The Deadly Dream of Human+ Look at the Price Tag – Walter Bradley Center for Natural and Artificial Intelligence

Recently, Elon Musk announced progress toward clinical trials of a brain implant which he believes will allow paralyzed people to control technology with their thoughts. For those who call themselves transhumanists, this potential breakthrough is more than a tool to help the disabled. For transhumanists, Musks technology offers hope that someday humanity will evolve beyond the limits of our frail bodies and become Human+. Two decades ago, Kevin Warwick expressed his dream of transcending humanity this way:

I WAS BORN human.

This was merely due to the hand of fate acting at a particular place and time. But while fate made me human, it also gave me the power to do something about it. The ability to change myself, to upgrade my human form, with the aid of technology. To become cyborgpart human, part machine. This is the extraordinary story of my adventure as the first human entering into a Cyber World; a world which will, most likely, become the next evolutionary step for humankind.

But will this dream of Human+ end in nightmare? If we accept neo-Darwinian biology as the unimpeachable starting point for defining human personhood, transhumanists like Warwick are committed to some form of the following argument:

Premise 1: Evolving biological systems are the natural explanation for human personhood

Premise 2: Evolving biological systems are indeterminate

Premise 3: All emergent properties (mind, consciousness, soul, etc.) are contingent on the evolving biological system

Premise 4: Any emergent property that is contingent on an indeterminate biological system is itself indeterminate

Premise 5: Human personhood is a contingent property of the human body

Conclusion: Therefore, human personhood is indeterminate

In premises 1 through 5, human personhood is taken as a contingent property tied to the process of evolution. If these premises are sound, then the definition of human person can freely evolve with each new phase in the transhumanist program of self-enhancement.

The moral implications are significant. Without a fixed and final definition of human personhood, there is no foundation for a fixed and final ethic of human rights. After all, writes Michael Tennison, arguments for the moral impermissibility of enhancement fail when morality itself is the capacity to be enhanced.1 Tennisons admission may be jarring, but transhumanists consider the evolution of morality as a strength not a limitation of their mission.

Given the transhumanist argument that morality is contingent on evolutionary progress, it is easy to see how the Hippocratic Oath taken by doctors to do no harm becomes nothing more than a positive spin on death. Why should doctors try to save every human or limit experiments on people who will die anyway? If the greater good of immortality is the goal, then isnt it better if society takes advantage of the sick and disabled so that the rest of us can transcend the limits of our humanity?

Transhumanist advocate John Harris is aware of and unmoved by the potential for abuse. For Harris, society should not make a fetish of a particular evolutionary stage of human development.2 The anti-transhumanist ethic that limits experiments, argues Harris, is nothing more than a distraction from the higher moral obligation of society to rise above this current iteration of humanity. Therefore, the risk that a few people may be harmed, suffer, or die during human trials is outweighed by the transhumanist perception of a greater social good that advances the species.

The indeterminate nature of human personhood embraced by transhumanists underscores the need for a stable trans-cultural and trans-political ethic that protects the inalienable rights and sacred worth of the most vulnerable among us.

Consider this: What if humanness is not contingent on the natural process of evolution? What if premise 3 is wrong and humanness is contingent on the unchanging nature of the God who designed us? If human personhood itself transcends nature, then the foundation for protecting the rights endowed by our Creator remain outside societal standards and outside nature. No longer is Human+ the greater good; rather, the preservation of each human person becomes the highest immutable good. That said, the moral imperative to protect every life regardless of disability, genetic differences, or social distinctions such as race is not a barrier to exploring new biotechnologies that might help the disabled, But it does change our methods and our goal. If human personhood is contingent on God, then the pursuit of new technology is not for making us Human+, but to help us experience the fullness of the humanness that already exists within.

Notes

1 Michael N. Tennison, Moral Transhumanism: The Next Step, The Journal of Medicine and Philosophy, no. 4 (2012): 410.

2 John Harris, Enhancing Evolution: The Ethical Case for Making Better People (Princeton: Princeton University Press, 2010), 16.

Bibliography

Harris, John. Enhancing Evolution : The Ethical Case for Making Better People. Princeton: Princeton University Press, 2010.

Tennison, Michael N. Moral Transhumanism: The Next Step. The Journal of Medicine and Philosophy, no. 4 (2012): 405.

Warwick, Kevin. I, Cyborg 1st Illinois pbk. ed. Urbana: University of Illinois Press, 2004.

You may also wish to read: Is transhumanism really a form of liberation? The central transhumanist doctrine is that the body can be dispensed with. What are the consequences? Post Millennial editor Libby Emmons asks, what horrors will we inflict on others if we have forgotten what it means to inflict pain and to suffer?

and

Eugenics, transhumanism, and artificial intelligence If we were to succeed at creating an ethical decision-making AI, whose ethics would it abide by? The utilitarian goal of a sustainable future must be guided by a higher ethic in order to avoid grave mistakes of the past. (J. R. Miller)

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The Deadly Dream of Human+ Look at the Price Tag - Walter Bradley Center for Natural and Artificial Intelligence