Singularitarianism Wikipedia – euvolution.com

Singularitarianism is a movement[1] defined by the belief that a technological singularitythe creation of superintelligencewill likely happen in the medium future, and that deliberate action ought to be taken to ensure that the Singularity benefits humans.

Singularitarians are distinguished from other futurists who speculate on a technological singularity by their belief that the Singularity is not only possible, but desirable if guided prudently. Accordingly, they might sometimes dedicate their lives to acting in ways they believe will contribute to its rapid yet safe realization.[2]

Time magazine describes the worldview of Singularitarians by saying that they think in terms of deep time, they believe in the power of technology to shape history, they have little interest in the conventional wisdom about anything, and they cannot believe youre walking around living your life and watching TV as if the artificial-intelligence revolution were not about to erupt and change absolutely everything.[1]

Inventor and futurist Ray Kurzweil, author of the 2005 book The Singularity Is Near: When Humans Transcend Biology, defines a Singularitarian as someone who understands the Singularity and who has reflected on its implications for his or her own life; he estimates the Singularity will occur around 2045.[2]

Singularitarianism coalesced into a coherent ideology in 2000 when artificial intelligence (AI) researcher Eliezer Yudkowsky wrote The Singularitarian Principles,[2][3] in which he stated that a Singularitarian believes that the singularity is a secular, non-mystical event which is possible and beneficial to the world and is worked towards by its adherents.[3]

In June 2000 Yudkowsky, with the support of Internet entrepreneurs Brian Atkins and Sabine Atkins, founded the Machine Intelligence Research Institute to work towards the creation of self-improving Friendly AI. MIRIs writings argue for the idea that an AI with the ability to improve upon its own design (Seed AI) would rapidly lead to superintelligence. These Singularitarians believe that reaching the Singularity swiftly and safely is the best possible way to minimize net existential risk.

Many people believe a technological singularity is possible without adopting Singularitarianism as a moral philosophy. Although the exact numbers are hard to quantify, Singularitarianism is a small movement, which includes transhumanist philosopher Nick Bostrom. Inventor and futurist Ray Kurzweil, who predicts that the Singularity will occur circa 2045, greatly contributed to popularizing Singularitarianism with his 2005 book The Singularity Is Near: When Humans Transcend Biology .[2]

What, then, is the Singularity? Its a future period during which the pace of technological change will be so rapid, its impact so deep, that human life will be irreversibly transformed. Although neither utopian or dystopian, this epoch will transform the concepts we rely on to give meaning to our lives, from our business models to the cycle of human life, including death itself. Understanding the Singularity will alter our perspective on the significance of our past and the ramifications for our future. To truly understand it inherently changes ones view of life in general and ones particular life. I regard someone who understands the Singularity and who has reflected on its implications for his or her own life as a singularitarian.[2]

With the support of NASA, Google and a broad range of technology forecasters and technocapitalists, the Singularity University opened in June 2009 at the NASA Research Park in Silicon Valley with the goal of preparing the next generation of leaders to address the challenges of accelerating change.

In July 2009, many prominent Singularitarians participated in a conference organized by the Association for the Advancement of Artificial Intelligence (AAAI) to discuss the potential impact of robots and computers and the impact of the hypothetical possibility that they could become self-sufficient and able to make their own decisions. They discussed the possibility and the extent to which computers and robots might be able to acquire any level of autonomy, and to what degree they could use such abilities to possibly pose any threat or hazard (i.e., cybernetic revolt). They noted that some machines have acquired various forms of semi-autonomy, including being able to find power sources on their own and being able to independently choose targets to attack with weapons. They warned that some computer viruses can evade elimination and have achieved cockroach intelligence. They asserted that self-awareness as depicted in science fiction is probably unlikely, but that there were other potential hazards and pitfalls.[4] Some experts and academics have questioned the use of robots for military combat, especially when such robots are given some degree of autonomous functions.[5] The President of the AAAI has commissioned a study to look at this issue.[6]

Science journalist John Horgan has likened singularitarianism to a religion:

Lets face it. The singularity is a religious rather than a scientific vision. The science-fiction writer Ken MacLeod has dubbed it the rapture for nerds, an allusion to the end-time, when Jesus whisks the faithful to heaven and leaves us sinners behind. Such yearning for transcendence, whether spiritual or technological, is all too understandable. Both as individuals and as a species, we face deadly serious problems, including terrorism, nuclear proliferation, overpopulation, poverty, famine, environmental degradation, climate change, resource depletion, and AIDS. Engineers and scientists should be helping us face the worlds problems and find solutions to them, rather than indulging in escapist, pseudoscientific fantasies like the singularity.[7]

Kurzweil rejects this categorization, stating that his predictions about the singularity are driven by the data that increases in computational technology have been exponential in the past.[8]

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