Psychedelia – Wikipedia, the free encyclopedia

Psychedelia is a name given to the subculture of people, originating in the 1960s, who often use psychedelic drugs such as LSD, mescaline and peyote. The term is also used to describe a style of psychedelic artwork and psychedelic music. Psychedelic art and music typically try to recreate or reflect the experience of altered consciousness. Psychedelic art uses highly distorted and surreal visuals, bright colors and full spectrums and animation (including cartoons) to evoke and convey to a viewer or listener the artist's experience while using such drugs, or to enhance the experience of a user of these drugs. Psychedelic music uses distorted electric guitar, Indian music elements such as the sitar, electronic effects, sound effects and reverberation, and elaborate studio effects, such as playing tapes backwards or panning the music from one side to another. The term "psychedelic" is derived from the Ancient Greek words psych (, "mind") and dloun (, "to make visible, to reveal"),[1] translating to "mind-revealing".

A psychedelic experience is characterized by the striking perception of aspects of one's mind previously unknown, or by the creative exuberance of the mind liberated from its ostensibly ordinary fetters. Psychedelic states are an array of experiences including changes of perception such as hallucinations, synesthesia, altered states of awareness or focused consciousness, variation in thought patterns, trance or hypnotic states, mystical states, and other mind alterations. These processes can lead some people to experience changes in mental operation defining their self-identity (whether in momentary acuity or chronic development) different enough from their previous normal state that it can excite feelings of newly formed understanding such as revelation, enlightenment, confusion, and psychosis.

Psychedelic states may be elicited by various techniques, such as meditation, sensory stimulation[2] or deprivation, and most commonly by the use of psychedelic substances. When these psychoactive substances are used for religious, shamanic, or spiritual purposes, they are termed entheogens.

The term was first coined as a noun in 1956 by psychiatrist Humphry Osmond as an alternative descriptor for hallucinogenic drugs in the context of psychedelic psychotherapy.[3] Seeking a name for the experience induced by LSD, Osmond contacted Aldous Huxley, a personal acquaintance and advocate for the therapeutic use of the substance. Huxley coined the term "phanerothyme," from the Greek terms for "manifest" () and "spirit" (). In a letter to Osmond, he wrote:

To make this mundane world sublime, Take half a gram of phanerothyme

To which Osmond responded:

To fathom Hell or soar angelic, Just take a pinch of psychedelic[4]

It was on this term that Osmond eventually settled, because it was "clear, euphonious and uncontaminated by other associations."[5] This mongrel spelling of the word 'psychodelic' was loathed by American ethnobotanist Richard Evans Schultes, but championed by Timothy Leary, who thought it sounded better.[6] Due to the expanded use of the term "psychedelic" in pop culture and a perceived incorrect verbal formulation, Carl A.P. Ruck, Jeremy Bigwood, Danny Staples, Jonathan Ott, and R. Gordon Wasson proposed the term "entheogen" to describe the religious or spiritual experience produced by such substances.[7]

Timothy Leary was a well-known proponent of the use of psychedelics, as was Aldous Huxley. However, both advanced widely different opinions on the broad use of psychedelics by state and civil society. Leary promulgated the idea of such substances as a panacea, while Huxley suggested that only the cultural and intellectual elite should partake of entheogens systematically.

In the mid-1960s the use of psychedelic drugs became widespread in modern Western culture, particularly in the United States and Britain. The movement is credited to Michael Hollingshead who arrived in America from London in 1965. He was sent to the U.S. by other members of the psychedelic movement to get their ideas exposure.[8] The Summer of Love of 1967 and the resultant popularization of the hippie culture to the mainstream popularized psychedelia in the minds of popular culture, where it remained dominant through the 1970s. Resurgences of the style are common in the modern era.

The impact of psychedelic drugs on western culture in the 1960s led to semantic drift in the use of the word "psychedelic", and it is now frequently used to describe anything with abstract decoration of multiple bright colours, similar to those seen in drug-induced hallucinations. In objection to this new meaning, and to what some[who?] consider pejorative meanings of other synonyms such as "hallucinogen" and "psychotomimetic", the term "entheogen" was proposed and is seeing increasing use. However, many consider the term "entheogen" best reserved for religious and spiritual usage, such as certain Native American churches do with the peyote sacrament, and "psychedelic" left to describe those who are using these drugs for recreation, psychotherapy, physical healing, or creative problem solving. In science, hallucinogen remains the standard term.[9]

Psychedelic artists use highly distorted visuals, cartoons, and bright colors and full spectrums to evoke a sense of altered consciousness. Many artists in the late 1960s and early 1970s attempted to illustrate the psychedelic experience in paintings, drawings, illustrations, and other forms of graphic design.

The counterculture folk music scene frequently used psychedelic designs on posters during the Summer of Love, leading to a popularization of the style. The work of Robert Crumb and others doing posters for hippie bands, such as Big Brother and the Holding Company, spawned interest in the artwork among their followers. Peter Max's psychedelic poster designs helped popularize brightly colored spectrums widely, especially among college students.

One example of this experimentation is seen in Mati Klarwein's painting Annunciation, which was used as the cover art for Santana's Abraxas (1970). The cover of Pink Floyd's album A Saucerful of Secrets (1968) is also of this type.

The Beatles' album cover for The Magical Mystery Tour album has features common in psychedelic art, such as a wide color palette and surreal visuals.

Examples frequently recur in the modern era. The cover of Oasis' album, Dig Out Your Soul (2008), has a psychedelic album cover, with a slightly muted color scheme.[10] In the modern era, computer graphics may be used to produce psychedelic effects for artwork.

The fashion for psychedelic drugs gave its name to the style of psychedelia, a term describing a category of rock music known as psychedelic rock, as well as visual art, fashion, and culture that is associated originally with the high 1960s, hippies, and the Haight-Ashbury neighborhood of San Francisco, California.[11] It often used new recording techniques and effects while drawing on Eastern sources such as the ragas and drones of Indian music.

One of the first uses of the word in the music scene of this time was in the 1964 recording of "Hesitation Blues" by folk group the Holy Modal Rounders.[12] The term was introduced to rock music and popularized by the 13th Floor Elevators 1966 album The Psychedelic Sounds of the 13th Floor Elevators.[12] Psychedelia truly took off in 1967 with the Summer of Love and, although associated with San Francisco, the style soon spread across the US, and worldwide.[13]

The counterculture of the 1960s had a strong influence on the popular culture of the early 1970s. It later became linked to a style of electronic dance music, or rave music, commonly known as psychedelic trance.

A psychedelic festival is a gathering that promotes psychedelic music and art in an effort to unite participants in a communal psychedelic experience.[14] Psychedelic festivals have been described as "temporary communities reproduced via personal and collective acts of transgression...through the routine expenditure of excess energy, and through self-sacrifice in acts of abandonment involving ecstatic dancing often fuelled by chemical cocktails."[14] These festivals often emphasize the ideals of peace, love, unity, and respect.[14] Notable psychedelic festivals include the biennial Boom Festival in Portugal,[14] as well as Nevada's Burning Man[15] and California's Symbiosis Gathering in the United States.[16]

In recent years there has been a resurgence in interest in psychedelic research and a growing number of conferences now take place across the globe.[citation needed] The psychedelic research charity Breaking Convention have hosted one of the worlds largest since 2011. A biennial conference in London, UK, Breaking Convention: a multidisciplinary conference on psychedelic consciousness[17] is a multidisciplinary conference on psychedelic consciousness. In the US MAPS held their first Psychedelic Science conference,[18] devoted specifically to research of psychedelics in scientific and medical fields, in 2013.

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Psychedelia - Wikipedia, the free encyclopedia