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POST HUMAN REPUBLIC LVL 4 - DEN OF IMAGINATION
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Stop suppressing speech, harassing groups, and targeting politicians, says Human Rights Watch.

Prime Minister Najib Razak abandoned his pledge to revoke Malaysias repressive sedition law and oversaw a wave of arrests of opposition politicians and social activists, Human Rights Watch said today in its World Report 2015. The authorities continued their politically motivated prosecution of parliamentary opposition leader Anwar Ibrahim for sodomy.

In the 656-page world report, its 25th edition, Human Rights Watch reviews human rights practices in more than 90 countries. In his introductory essay, Executive Director Kenneth Roth urges governments to recognise that human rights offer an effective moral guide in turbulent times, and that violating rights can spark or aggravate serious security challenges. The short-term gains of undermining core values of freedom and non-discrimination are rarely worth the long-term price.

Prime Minister Najibs shameful reversal of his pledge to end sedition shows his willingness to put politics over human rights, said Phil Robertson, deputy Asia director at Human Rights Watch. Malaysias human rights are in a downward spiral because the government evidently believes that continued rule depends on suppressing speech, harassing opposition groups, and targeting prominent figures with legal action.

During 2014, Malaysian authorities arrested dozens of people under the Sedition Act for making remarks critical of the government, its political leaders, the ruling party, and Malaysias sultans. At least 20 people were charged, including four senior opposition members of parliament. The crackdown generated public opposition from the Malaysia Bar Council and other organisations, and a lawsuit contesting the constitutionality of the sedition act.

Najib, who in 2012 had promised to repeal the Sedition Act, announced on 27 November 2014 that the law would instead be revised and strengthened to penalise those who violate the sanctity of Islam and other religions or call for the secession of Sabah and Sarawak from Malaysia.

The Malaysian authorities also continued their politically motivated prosecutions to cripple the political opposition. In March, an appeals court overturned a 2012 not guilty verdict against parliamentary opposition leader Anwar Ibrahim on sodomy charges and sentenced him to a five-year prison term in a rushed judicial proceeding. Should the Federal Court uphold his conviction, he faces imprisonment and loss of his seat in parliament. The governments repeated prosecutions of Anwar under the sodomy law (penal code article 377), invoked only seven times since 1938, highlights the dangers this discriminatory law poses so long as it remains on the books.

The Royal Malaysian Police continued to abuse rights of detainees in police custody with impunity. There were at least 10 new cases of custodial deaths in 2014, and police used excessive force during apprehension of suspects. However, police stymied proposals for an effective and independent external oversight such as an Independent Police Complaints and Misconduct Commission.

Malaysias image as a moderate Muslim country was tarnished by new government restrictions on freedom of expression and association in 2014. The government-controlled Registrar of Societies tightened its restrictive oversight on civil society groups seen as critical of the government, refused newspaper licences to critical outlets, and prosecuted an activist on film censorship charges.

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Malaysia: Rights reforms abandoned

Meet the "Post-Seculars" -- the one in five Americans who seem to have gone unnoticed before in endless rounds of debates pitting science vs. religion.

They're more strongly religious than most "Traditionals" (43 percent of Americans) and more scientifically knowledgeable than "Moderns" (36 percent) who stand on science alone, according to two sociologists' findings in a new study.

"We were surprised to find this pretty big group (21 percent) who are pretty knowledgeable and appreciative about science and technology but who are also very religious and who reject certain scientific theories," said Timothy O'Brien, co-author of the research study, released Thursdayin the American Sociological Review.

Put another way, there's a sizable chunk of Americans out there who are both religious and scientifically minded but who break with both packswhen faith and science collide.

Post-Seculars pick and choose among science and religion views to create their own "personally compelling way of understanding the world," said O'Brien, assistant professor at the University of Evansville in Indiana.

O'Brien and co-author Shiri Noy, an assistant professor of sociology at the University of Wyoming, examined responses from 2,901 people to 18 questions on knowledge of and attitudes toward science and four religion-related questions in the General Social Surveys conducted in 2006, 2008 and 2010.

Many findings fit the usual way the science-religion divide is viewed:

However, the data turned up a third perspective-- people who defied the familiar breakdown. The authors dubbed them "Post-Secular" to jump past a popular theory that Americans are moving away from religion to become more secular, O'Brien said.

Post-Seculars -- about half of whom identify as conservative Protestants -- know facts such as how lasers work, what antibiotics do and the way genetics affects inherited illnesses.

But when it comes to three main areas where science and Christian-centric religious views conflict -- on human evolution, the Big Bang origin of the universe and the age of the Earth -- Post-Seculars break away from the pack with significantly different views from Traditionals and Moderns.

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Science vs. religion? There's actually more of a three-way split