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Letters: Keep politics out of football – South Bend Tribune
Posted: July 31, 2017 at 9:44 am
USA Todays Jarrett Bell must be Colin Kaepernicks uncle. Why else would he write so much about him, and with total disregard to business? Why would any NFL team sign Kaepernick as a quarterback? He continues to disrespect our great country by kneeling during the national anthem as his form of protest.
The NFL ratings were down last year and owners can ill afford losing more fans while harboring a pariah that can be divisive to a team. I go to movies to be entertained the same as I watch sports. If I do not like an actor, I will avoid his movies. If I do not like a player, I will not watch his team. If the league sanctions him or allows his action, I will avoid it totally. Keep politics in politics and entertainment as entertainment.
Incidentally, if I wear a political shirt to work or if I have a politically incorrect bumper sticker, my place of employment will ask me to remove them. That is their right to safeguard interests, so should the NFL be different? It is his place of employment. He may crusade, just do it off the field and off my television.
I applaud U.S. Rep. Jackie Walorski for her tireless work with her constituents and especially her work to help the senior citizen groups. She most definitely does not ever get the credit she so strongly deserves. Go, Jackie.
I find it interesting that our president is inquiring if he has the power to pardon members of his family and himself. He must know that one must be accused of a crime prior to being pardoned. Do you think hes getting nervous?
Am I to believe there are only six train crossings in South Bend that are not in compliance with federal requirements? And that the six are all in a row in one section of town? Stop the blowing of horns!
I agree wholeheartedly with Jim Reabe of Granger that The Tribune should print all baseball box scores, even if they are a day late. It already prints three teams late box scores, anyway. I always spent 10 or 15 minutes every day checking all the box scores, even though I am strictly a White Sox fan. Todays baseball page takes about two minutes to read anything of importance.
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Trump Goes Rogue – New York Times
Posted: at 9:44 am
Mr. Trump has no patience for consultants and experts, especially the consultants and experts in the Republican Party who were proven wrong about his election. Insecurity is a management tool: keeping people guessing where they stand, wondering what might happen next, strengthens his position.
Mr. Trumps bombast, outsize personality, lack of restraint, flippancy and vulgarity could not be more out of place in Washington. His love of confrontation, his need always to define himself in relation to an enemy, then to brand and mock and belittle and undermine his opponent until nothing but Trump catchphrases remain, is the inverse of how Washingtonians believe politics should operate. The text that guides him is not a work of political thought. Its The Art of the Deal.
The difference in style between Mr. Trump and Washingtonians is obvious. D.C. is a conventional, boring place. Washingtonians follow procedure. Presidents, senators, congressmen and judges are all expected to play to type, to intone the obligatory phrases and clichs, to nod their heads at the appropriate occasions, and, above all, to not disrupt the established order. We watch Morning Joe during breakfast, attend a round table on the liberal international order at lunch, and grab dinner after our summer kickball game. No glitz, no glam, no excitement.
Washingtonians avoid conflict. When someone is disruptive on the Metro we shuffle our feet, look another way, turn in the opposite direction. Residents of the most literate city in America, we do not shout, we read silently. We lament partisanship, and we pine for a lost age when Democrats and Republicans went out for drinks after a long day on Capitol Hill. The extent of our unanimity is apparent in the Politico poll of bipartisan insiders, the vast majority of which, regardless of party or ideology, tend to agree on who is up, who is down, who will win, who will lose.
To say that Donald Trump challenges this consensus is an understatement. Not only is he politically incorrect, but his manner, habits and language run against everything Washington professionals in particular, people like Reince Priebus have been taught to believe is right and good.
This is what distinguishes him from recent outsider presidents such as Bill Clinton and Ronald Reagan: Both had a long history of involvement in politics, and thought the Washington political class might play some role in reform. Mr. Trump does not.
In this respect, Mr. Trump has more in common with Jimmy Carter. Neither president had much governing experience before assuming office (Mr. Trump, of course, had none). Like Mr. Carter, Mr. Trump was carried to the White House on winds of change he did not fully understand. Members of their own parties viewed both men suspiciously, and both relied on their families. Neither president, nor their inner circles, meshed with the tastemakers of Washington. And each was reactive, hampered by events he did not control.
If President Trump wants to avoid Mr. Carters fate, he might start by recognizing that a war on every front is a war he is likely to lose, and that victory in war requires allies. Some even live in the swamp.
Matthew Continetti is editor in chief of The Washington Free Beacon.
Follow The New York Times Opinion section on Facebook and Twitter (@NYTopinion), and sign up for the Opinion Today newsletter.
A version of this op-ed appears in print on July 31, 2017, on Page A17 of the New York edition with the headline: Trump Goes Rogue.
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Apple removes VPN apps in China as Beijing doubles down on censorship – CNBC
Posted: at 9:44 am
Beijing appeared to have doubled down on its crackdown of the internet in China, with news emerging that over the weekend, Apple pulled several virtual private network (VPN) services from the local version of the App Store.
Multiple VPN service providers, affected by the decision, slammed the move online, calling it a "dangerous precedent" set by Apple, which governments in other countries may follow.
VPN service providers received notification from Apple on July 29 that their apps were removed from the China App Store for including "content that is illegal" in the mainland, according to a screenshot posted by ExpressVPN.
VPNs let users in China bypass the country's famous "Great Firewall" that heavily restricts internet access to foreign sites. It also allows for privacy by hiding browsing activities from internet service providers.
Manjunath Bhat, a research director at Gartner, told CNBC that a VPN could circumvent government censorship.
"VPN creates a private tunnel between you (the user) and the service you want to consume," Bhat said, explaining that such a connection escapes government censorship, hiding a user's true origin. It also encrypts communications so that users can be confident others aren't reading their information when connected to public internet services.
Data on GreatFire.org, a site that monitors censorship activity in the mainland, showed 167 of the top 1000 domains are blocked in China. Those include YouTube, Facebook, Twitter, Google and Instagram among others.
Golden Frog said its VyprVPN service is still accessible in China, despite the app's removal from the App Store. ExpressVPN said users can stay connected to the open internet with the company's apps for Windows, Mac, Android and other platforms.
Apple has recently stepped up business efforts in China. Earlier this month, the company announced the appointment of Isabel Ge Mahe in a new role of vice president and managing director of Greater China to provide leadership and coordination across Apple's China-based team. Apple is also setting up its first data center in the mainland by partnering with a local company, in order to comply with tougher cybersecurity laws in China.
In a blog post, ExpressVPN said it was "disappointed" with Apple's decision. It "represents the most drastic measure the Chinese government has taken to block the use of VPNs to date, and we are troubled to see Apple aiding China's censorship efforts," the post read.
Golden Frog also said in a blog post that it was "extremely disappointed" in Apple's decision. It added, "If Apple views accessibility as a human right, we would hope Apple will likewise recognize internet access as a human right (the UN has even ruled it as such) and would choose human rights over profits."
The move was also criticized by others, including U.S. whistle-blower Edward Snowden in a tweet.
"Earlier this year China's (Ministry of Industry and Information Technology) announced that all developers offering VPNs must obtain a license from the government," an Apple spokesperson told CNBC. "We have been required to remove some VPN apps in China that do not meet the new regulations. These apps remain available in all other markets where they do business."
Apple's decision to remove the apps comes at a time when businesses and individuals inside the mainland are finding it harder to connect to the so-called open internet outside China via VPN. A business executive told CNBC that connecting through VPN in cities like Hangzhou is becoming far more difficult, as compared to bigger places such as Beijing and Shanghai. People using an international SIM card or apps downloaded from App Stores outside China are still able to use VPNs on the mainland, according to the executive.
Some of the remaining VPN companies that have yet to face Beijing's crackdown could end up collaborating with the authorities, according to Martin Johnson (a pseudonym) from GreatFire.org. He told CNBC that some of those companies may hand over user data when requested and be allowed to operate without restrictions. "Those that protect their users security will be removed."
Johnson added, "Apple is now an integral part of China's censorship apparatus, helping the government expand it's control to a global scale."
To be sure, Apple's removal of those apps is not the first time Beijing's cyber regulators have gone after VPN providers. Recent reports said two popular providers GreenVPN and Haibei VPN stopped their services following a notice from the regulators. In fact, a number of VPN apps are still available on the local App Store as of Monday.
In January, the MIIT embarked on a 14-month campaign to "clean up" China's internet connections by March 31, 2018. In a notice, the ministry said that, while China's internet access service market is facing "a rare opportunity for development," there are also signs of "disorderly development" needing to be rectified.
Among other services, the move also affected VPNs: The Ministry said those connections cannot be created without the approval of the relevant telecommunications authorities.
State-owned news outlet Global Times reported that a spokesperson for MIIT said at a press conference last week that foreign companies or multinational corporations that need to use VPN for business purposes could rent special lines from telecom providers that legally provide such services.
Previously, the Ministry had denied a Bloomberg report that it ordered major telco operators China Mobile, China Telecom and China Unicom to block individuals' access to all VPNs by February 1, 2018.
Johnson said the authorities would "prefer to divide users such that businesses can continue to access the global internet, while ordinary users can only access the filtered internet."
"The Chinese government does not care at all about freedom of speech, but they do care very much about economic growth and China's economy continues to be very dependent on the outside world. Apple should use this leverage and stand up for the principle. Sadly they don't," he said.
CNBC's Barry Huang contributed to this report.
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In China, internet censors are accidentally helping revive an invented Martian language – Quartz
Posted: at 9:44 am
When Chinese social media users on microblog Weibo came across an almost illegible post earlier this month, many of them would have instantly recognized it as Martian, a coded language based on Chinese characters that was very popular many years ago.
It was a version of a post by a prominent retired sociologist and sex adviser, Li Yinhe, in which she called for the elimination of censorship in China. The original post went viral on Weibo, which is similar to Twitter and has some 340 million monthly active users. More than 60,000 users (link in Chinese) shared the postunsurprisingly, it was soon deleted.
Chinese internet users and media observers have noticed tightening online restrictions in recent months, as stricter internet rules for online journalism and a new cybersecurity law came into effect in June. This month, in the wake of the death of Chinese dissident Liu Xiaobo in custody, pictures vanished from private conversations on messaging platform WeChat, and similar blocks were noticed on WhatsApp, the last product from Facebook available in the country, and hotels announced they were reconfiguring internet access to comply with Chinese law.
To navigate around restrictions, Chinese internet users have often engaged in linguistic acrobatics, from code words, slang, and coded images, to dipping into other languages. Recently, some have turned to Martian (huo xing wen), a linguistic invention from the early days of the Chinese-language internet that had fallen out of favor and now is resurfacing.
Martian dates back to at least 2004 but its origins are mysterious. Its use appears to have begun among young people in Taiwan for online chatting, and then it spread to the mainland. The characters randomly combine, split, and rebuild traditional Chinese characters, Japanese characters, pinyin, and sometimes English and kaomoji, a mixture of symbols that conveys an emotion (e.g. O(_)O: Happy). For example, the word (y g), which means one of or one thing is transformed into in Martian language. It replaces with the number in a circle and adds a small square to the left of the traditional version of .
A Weibo user who goes by the alias Tangnadeshuo, and is a Martian-language user, says its a marker for Chinese people born after 1990: We use it to make fun and sneer. Its a cultural symbol of the post-1990s [generation], he said.
Its not an easy language to masterthe same Chinese character can have more than one Martian counterpart.
Even so, Martian language fever swept across the strait as players chatted in popular online games like Audition Online (link in Chinese) and then flooded onto Tencent QQ, a widely-used instant messaging app at the time. Soon creative Chinese developed new Martian language input methods for keyboards. The language has online translation tools.
It was very popular back in my school days People used Martian language in their ID and profile descriptions on QQ, Lotus Ruan, a research fellow at University of Torontos Citizen Lab, which conducts research on censorship, told Quartz.
Though its hard to read, young Chinese adopted the language not only because it was new and cool but also because it was incomprehensible to parents and teachers. Parents in paternalistic China seldom regard teenagers messages and diaries as their private materials. But they werent familiar with the transformation rules of Martian (and some even worried that using Martian might affect other language skills). Gossiping in Martian prevented many moms (link in Chinese) from understanding childrens messages in QQ and prevented teachers from reading notes passed to classmates.
Although Martian language is not as popular now as it was five to 10 years ago, people will still resort to it from time to time to circumvent the censors, Victor H. Mair, a professor of Chinese language and literature at the University of Pennsylvania, told Quartz.
Internet censorship works by filtering information for sensitive keywords. Research by Citizen Labs Jason Q. Ng shows that a Weibo post will first be reviewed by a machine and flagged if it contains certain keywords that are blacklisted. Human censors also review published posts. Using Martian can prolong the longevity of a post. If the Martian language [versions] of certain keywords are not on the blacklist already, it can be used to bypass censorship until a human reviewer censors it, she said.
It isnt only the Chinese whove resorted to using workarounds derived from Martian, such 7-1, 5-1 to refer to the June 4 Tiananmen Square protests (the math in the workaround refers to the date 6/4). In 2014 when the British Embassy in China published a 2013 human rights report, it posted (link in Chinese) the title in Martian: 2013 was written as 2013MZ. The new titl breaks down the word (rights) into its two parts , replaces with its synonym , and changes (democracy) into the initials of its pinyin MZ.
In the face of renewed efforts to ban the use of individual VPNs and crack down on online video streaming services, Chinese netizens have become increasingly concerned about their ability to communicate online. Earlier this month, a Weibo user posted in Martian language (link in Chinese and Martian language): From today on, I will post on Weibo in Martian language. Because if I post in Chinese I will be gagged. Guys you can have a try.
After the sexologist Li Yinhes anti-censorship July 9 post in Chinese was deleted in Chinait can still be read outside Chinait was reposted several times in Martian. Several of those posts got deleted too, most likely by a human censor, but one still survives.
Ruan notes that just because a Martian term gets blocked on one platform doesnt mean it wont be useful on another. Internet users should also note that censorship in China is not monolithic, she said. If a Martian-language keyword is censored on Weibo it does not necessarily mean that it is censored on other platforms such as WeChat.
Still, as Chinas sensitive-terms blacklist gets refined, Martian language may become less helpful. Also Chinese Martian users trying to evade censorship shouldnt ignore the possibility that, like them, people working in internet censorship groups might once have been Martian-speaking teens too.
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Russian censorship law bans proxies and VPNs – Engadget – Engadget
Posted: at 9:44 am
Accordingly, the President has signed another law requiring that chat apps identify users through their phone numbers after January 1st, 2018. Some messaging clients already encourage you to attach an account to a phone number, but this makes it mandatory -- Facebook and others can't reject the idea if they're prefer to give you some kind of anonymity. The measure also demands that operators limit users' access if they're spreading illegal material.
The timing likely isn't coincidental. Russia is holding a presidential election in March, and banning technology like VPNs will make it harder for voters to see news that questions Putin's authority. Likewise, you may be less likely to organize a protest if you know that the police can trace anonymous chats back to you through your phone number. As with China's VPN crackdown, Russian officials are trying to control the online conversation at a crucial moment to make sure the powers that be go unchallenged.
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Google’s chief search engineer legitimizes new censorship algorithm – World Socialist Web Site
Posted: at 9:44 am
By Andre Damon 31 July 2017
Between April and June, Google completed a major revision of its search engine that sharply curtails public access to Internet web sites that operate independently of the corporate and state-controlled media. Since the implementation of the changes, many left wing, anti-war and progressive web sites have experienced a sharp fall in traffic generated by Google searches. The World Socialist Web Site has seen, within just one month, a 70 percent drop in traffic from Google.
In a blog post published on April 25, Ben Gomes, Googles chief search engineer, rolled out the new censorship program in a statement bearing the Orwellian title, Our latest quality improvements for search. This statement has been virtually buried by the corporate media. Neither the New York Times nor the Wall Street Journal has reported the statement. The Washington Post limited its coverage of the statement to a single blog post.
Framed as a mere change to technical procedures, Gomess statement legitimizes Internet censorship as a necessary response to the phenomenon of fake news, where content on the web has contributed to the spread of blatantly misleading, low quality, offensive or downright false information.
The phenomenon of fake news is, itself, the principal fake news story of 2017. In its origins and propagation, it has all the well-known characteristics of what used to be called CIA misinformation campaigns, aimed at discrediting left-wing opponents of state and corporate interests.
Significantly, Gomes does not provide any clear definition, let alone concrete examples, of any of these loaded terms (fake news, blatantly misleading, low quality, offensive, and down right false information.)
The focus of Googles new censorship algorithm is political news and opinion sites that challenge official government and corporate narratives. Gomes writes: [I]ts become very apparent that a small set of queries in our daily traffic (around 0.25 percent), have been returning offensive or clearly misleading content, which is not what people are looking for.
Gomes revealed that Google has recruited some 10,000 evaluators to judge the quality of various web domains. The company has evaluatorsreal people who assess the quality of Googles search resultsgive us feedback on our experiments. The chief search engineer does not identify these evaluators nor explain the criteria that are used in their selection. However, using the latest developments in programming, Google can teach its search engines to think like the evaluators, i.e., translate their political preferences, prejudices, and dislikes into state and corporate sanctioned results.
Gomes asserts that these evaluators are to abide by the companys Search Quality Rater Guidelines, which provide more detailed examples of low-quality webpages for raters to appropriately flag, which can include misleading information, unexpected offensive results, hoaxes and unsupported conspiracy theories.
Once again, Gomes employs inflammatory rhetoric without explaining the objective basis upon which negative evaluations of web sites are based.
Using the input of these evaluators, Gomes declares that Google has improved our evaluation methods and made algorithmic updates to surface more authoritative content. He again asserts, further down, Weve adjusted our signals to help surface more authoritative pages and demote low-quality content.
What this means, concretely, is that Google decides not only what political views it wants censored, but also what sites are to be favored.
Gomes is clearly in love with the term authoritative, and a study of the words meaning explains the nature of his verbal infatuation. A definition given by the Oxford English Dictionary for the word authoritative is: Proceeding from an official source and requiring compliance or obedience.
The April 25 statement indicates that the censorship protocols will become increasingly restrictive. Gomes states that Google is making good progress in making its search results more restrictive. But in order to have long-term and impactful changes, more structural changes in Search are needed.
One can assume that Mr. Gomes is a competent programmer and software engineer. But one has good reason to doubt that he has any particular knowledge of, let alone concern for, freedom of speech.
Gomess statement is Google-speak for saying that the company does not want people to access anything besides the official narrative, worked out by the government, intelligence agencies, the main capitalist political parties, and transmitted to the population by the corporate-controlled media.
In the course of becoming a massive multi-billion dollar corporate juggernaut, Google has developed politically insidious and dangerous ties to powerful and repressive state agencies. It maintains this relationship not only with the American state, but also with governments overseas. Just a few weeks before implementing its new algorithm, in early April, Gomes met with high-ranking German officials in Berlin to discuss the new censorship protocols.
Google the search engine is now a major force for the imposition of state censorship.
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Apple removes China censorship-dodging apps from store, software makers say – MarketWatch
Posted: at 9:44 am
BEIJINGApple Inc. is removing software from its app store in China that allowed users to circumvent the countrys vast system of internet filters, according to makers of the apps.
Several popular apps giving users access to virtual private networks, or VPNs, that tunnel through Chinas sophisticated system of internet filters disappeared from the mainland China version of Apples App Store on Saturday.
One service, ExpressVPN, said in a blog post that Apple AAPL, +0.46% had notified it that its iOS app was removed from the Chinese App Store. ExpressVPN published a copy of the notice, which said the app included content that was illegal in China.
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Another company, Star VPN, said on its Twitter account that it had also received the notice. Searches in the China App store for a number of popular VPN apps turned up no results Saturday evening.
Were disappointed in this development, as it represents the most drastic measure the Chinese government has taken to block the use of VPNs to date, and we are troubled to see Apple aiding Chinas censorship efforts, the ExpressVPN blog post said.
An expanded version of this report appears on WSJ.com
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Libertarians, Don’t Become What We Hate About the Left and Right What Are We Thinking? – Being Libertarian
Posted: at 9:43 am
What initially attracted you to the liberty movement or to the ideas of liberty?
Whether it was a foundation in the principles of freedom learned from parents or in school, a desire to be rid of oppressive bureaucracy, or a speech (or set of speeches) from Ron Paul or some other advocate of liberty, most likely what attracted you were the ideas, or the picture of the change for good that liberty brings.
There is a movement, a tribe, gathering around these principles, because the ideals of liberty and what they offer to a person are attractive, they are desirable.
I truly believe, from what Ive seen of libertarianism and the rise of the classical liberals and constitutional conservatives, that these ideals resonate with everyone; from Uganda to South Africa, from China to the United States, people have an inherent desire for personal freedom and individual liberty.
Even the leftists, in their misguided ways, often come from a place of desiring freedom, though they tend to pursue freedom for themselves and their allies at the expense of everyone elses freedom. The underlying reasons for why many of them do what they do and fight for the ideals they desire (e.g. equality of outcome), is to bring about what they perceive as greater freedom for the people they consider oppressed.
Liberty is an attractive platform; its an inherent human desire, it just needs to be channeled towards the things that will bring actual liberty.
But, whats one thing thats never influenced you to change for the better? What has the opposite effect, making you shut out an idea rather than causing you to introspect and search yourself, the opposite effect of convincing you to pursue an idea further?
For me, that one thing is someone using a non-argument or insults to tell me that Im an idiot for my desire to make my world a better place. Let me explain.
Imagine you are a person who cares deeply for the poor and downtrodden, youve seen your single mother struggle to survive yes, its not societys fault its circumstance, or your absentee fathers, etc.
But because of her struggle, you have a certain empathy for others who struggle.
You want to see society step in and fill the gap that your extended family and community did not. A part of Americas greatness, that De Tocqueville spoke of, was its communitys involvement with helping the people of the community, being involved in helping the poor, the widows, the orphans, etc.
Maybe you dont understand either the economics nor the philosophical underpinnings behind the future you hope for, maybe you dont understand the blow struck to your own liberty when you involve bureaucracy and power-hungry individuals in more and more of the individuals everyday life. Maybe youve never seen the other side, or have only seen them as those who (because they are able to care for themselves) are too greedy to want to share with others.
So, you support government-run healthcare, you support greater welfare, free (or greatly subsidized) university, and higher minimum wages; you support the governments importing of hundreds of thousands of immigrants and the illegal crossing of many, many, more, because you see them all as people who are struggling without realizing the effects this may have on society.
You look at policy through your lens of struggle and choose anything you think will help change that. You may not even realize how these very policies actually undermine your own goals: as higher taxes, minimum wage increases, and inflation drive prices ever higher, the over supply of labor makes jobs more difficult to find, and the free universities become bureaucratic nightmares, overcrowded and pushing whatever nonsense is expedient to what is politically correct or whatever supports more government intervention and bureaucracy.
You dont realize this.
Rather you just want help for the people you know who are struggling day in and day out to survive, to feed their families, to pay their medical bills.
Then you come across a libertarian, and this embodiment of liberty rather than taking the time to explain to you how so many of the problems youve faced can be solved by introducing more liberty, by an acceptance of more freedom (individually and in the markets).
Rather than showing you whats so amazing about liberty, and how this mindset could help change your life through personal responsibility to help you and those you love drive towards improving your skills and providing value to others; how less government bureaucracy would lessen the tax burden (felt by all) and make reaching that middle-class lifestyle much more attainable; how ideas like the NAP could help curb the incessant appetite for foreign intervention and the costs (of both life and treasure) that come with it, and how so many bad laws and ideas could be changed if they were judged through the lenses of cost to freedom vs improvement of the freedom of others; instead of showing you the reason why so many of us were drawn to liberty, the libertarian calls you a statist or a Marxist and mocks you and your lack of understanding. Or worse, they use a weak strawman argument to point out some fallacy in your ideas.
This libertarian calls you out for being a freeloader, for being a socialist, or just straight up calls you an idiot and then moves on to the next internet debate leaving you with nothing of substance, only a deepened perception of capitalists being assholes and socialists being the ones who care driving you deeper into the arms of flawed logic.
Im not saying its wrong to debate on the internet, and Im not saying that every leftist online wants to objectively approach the ideas of liberty but how many of us were won over from the left or the right, and what was it that won us over? Was it a witty remark, or a really good burn? Or was it a set of ideals that made sense, and that we saw some person or some group of people not only espousing but truly living that set of ideals that showed the true character of what a world with liberty as its core virtue could look like?
Its not good enough to tell someone that their desire for free healthcare is akin to stealing from others to pay for yourself, its not enough to say that Canadas (or Scandinavias) healthcare systems are in shambles, because an objective onlooker would say that they are just fine, and quite frankly cheaper than the convoluted and increasingly bureaucratic systems like Medicaid and Medicare and the slew of insurance companies and bureaucracies in the United States.
But there is an idea to strive for, one where the red tape and government favoritism, the bureaucracy and high tax burden would be done away with; where medicine would be like any other service, subject to the competition of the market that brings lower prices and better services.
We need to remember to promote the goals of liberty and the outcomes that arise from increased freedom.
We need to remember to be the example of what we want to see, and to show that there is an alternative, not just become yet another voice in the cacophony of political bickering.
This post was written by Arthur Cleroux.
The views expressed here belong to the author and do not necessarily reflect our views and opinions.
Arthur Cleroux is an individualist who balances his idealism with a desire for an honest, logical and objective approach to politics and political issues. Originally Arthur found that his values aligned well with the political right; however as time went on his desire for transparency and honest discourse of ideas in the political realm led him closer and closer to the center of the political spectrum! He found that on either wing there was a strong and dangerous type of groupthink, where people supported unnecessary and even bad policies because of a need to conform to the party line. As an individualist with a strong understanding of the importance of what Ayn Rand called the smallest minority on earth, the individual; he finds himself falling very closely in line with the ideals of liberty. Arthur is a lot of things but more important than anything he is a father to two amazing children! Caring for them, making sure they know that they are now and always will be loved is his primary goal, and along with that, comes a desire is to raise them to be free thinkers, to question and study the world and why it is the way it is, and to have character and grit to do what is necessary to succeed!
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Libertarians, Don't Become What We Hate About the Left and Right What Are We Thinking? - Being Libertarian
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What the ‘Government Schools’ Critics Really Mean – New York Times
Posted: at 9:43 am
One of the first usages of the phrase government schools occurs in the work of an avid admirer of Dabneys, the Presbyterian theologian A. A. Hodge. Less concerned with black paupers than with immigrant papist hordes, Hodge decided that the problem lay with public schools secular culture. In 1887, he published an influential essay painting government schools as the most appalling enginery for the propagation of anti-Christian and atheistic unbelief, and of antisocial nihilistic ethics, individual, social and political, which this sin-rent world has ever seen.
But it would be a mistake to see this strand of critique of government schools as a curiosity of Americas sectarian religious history. In fact, it was present at the creation of the modern conservative movement, when opponents of the New Deal welded free-market economics onto Bible-based hostility to the secular-democratic state. The key figure was an enterprising Congregationalist minister, James W. Fifield Jr., who resolved during the Depression to show that Christianity itself proved big government was the enemy of progress.
Drawing heavily on donations from oil, chemical and automotive tycoons, Fifield was a founder of a conservative free-market organization, Spiritual Mobilization, that brought together right-wing economists and conservative religious voices created a template for conservative think tanks. Fifield published the work of midcentury libertarian thinkers Ludwig von Mises and his disciple Murray Rothbard and set about convincing Americas Protestant clergy that America was a Christian nation in which government must be kept from interfering with the expression of Gods will in market economics.
Someone who found great inspiration in Fifields work, and who contributed to his flagship publication, Faith and Freedom, was the Calvinist theologian Rousas J. Rushdoony. An admirer, too, of both Hodge and Dabney, Rushdoony began to advocate a return to biblical law in America, or theonomy, in which power would rest only on a spiritual aristocracy with a direct line to God and a clear understanding of Gods libertarian economic vision.
Rushdoony took the attack on modern democratic government right to the schoolhouse door. His 1963 book, The Messianic Character of American Education, argued that the government school represented primitivism and chaos. Public education, he said, basically trains women to be men and has leveled its guns at God and family.
These were not merely abstract academic debates. The critique of government schools passed through a defining moment in the aftermath of the Brown v. Board of Education decision of 1954, when orders to desegregate schools in the South encountered heavy resistance from white Americans. Some districts shut down public schools altogether; others promoted private segregation academies for whites, often with religious programming, to be subsidized with tuition grants and voucher schemes. Dabney would surely have approved.
Many of Friedmans successors in the libertarian tradition have forgotten or distanced themselves from the midcentury moment when they formed common cause with the Christian right. As for Friedman himself, the great theoretician of vouchers, he took pains to insist that he abhorred racism and opposed race-based segregation laws though he also opposed federal laws that prohibited discrimination.
Among the supporters of the Trump administration, the rhetoric of government schools has less to do with economic libertarianism than with religious fundamentalism. It is about the empowerment of a rearmed Christian right by the election of a man whom the Rev. Jerry Falwell Jr. calls evangelicals dream president. We owe the new currency of the phrase to the likes of Tony Perkins of the Family Research Council also bankrolled in its early years by the DeVos family who, in response to the Supreme Courts ruling allowing same-sex marriage, accused government schools of indoctrinating students in immoral sexuality. Or the president of the group Liberty Counsel, Anita Staver, who couldnt even bring herself to call them schools, preferring instead to bemoan government indoctrination camps that threaten our nations very survival.
When these people talk about government schools, they want you to think of an alien force, and not an expression of democratic purpose. And when they say freedom, they mean freedom from democracy itself.
Katherine Stewart is the author of The Good News Club: The Christian Rights Stealth Assault on Americas Children.
Follow The New York Times Opinion section on Facebook and Twitter (@NYTopinion), and sign up for the Opinion Today newsletter.
A version of this op-ed appears in print on July 31, 2017, on Page A17 of the New York edition with the headline: What Government School Means.
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What the 'Government Schools' Critics Really Mean - New York Times
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Rethinking Radical Thoughts: How Transhumanists Can Fix Democracy – Raddington Report (blog)
Posted: at 9:42 am
On a recent evening at a start-up hub in Spitalfields, London, journalist and author Jamie Bartlett spoke to a small group of mostly under 40, mainly techie or creative professionals about his book Radicals: Outsiders Changing the World. The book, which Bartlett started to research in 2014, before Brexit and Trump, chronicles his time with a series of different radical groups, from the Psychedelic Society who advocate the careful use of psychedelics as a tool for awakening to the unity and interconnectedness of all things to Tommy Robinson, co-founder of the unabashedly far-right English Defence League, to the founder of Liberland, a libertarian nation on unclaimed land on the Serbian/Croatian border, to Zoltan Istvan, who ran as US transhumanist presidential candidate on a platform of putting an end to death. He campaigned by racing around America in a superannuated RV which hed modified to look like a giant coffin, dubbed the Immortality Bus. His efforts were in vain, and illegal, as it turned out: his campaign was in breach of the US Federal Electoral Commission rules.
Bartletts book has been damned with faint praise he has been called surprisingly naive about politics, and defining radical so broadly as to make the term meaningless. The general consensus goes that Bartletts journey through the farthest-flung fringes of politics and society is entertaining and impressively dispassionate, but not altogether successful in making a clear or convincing case for radicals or radicalism. But at the talk that night Bartlett challenged what he sees as the complacent acceptance and defense of our current political and governmental systems, institutions and ideas, of the kind of technocratic centrism that prevailed throughout the global North until very recently. Perhaps they need some radical rethinking. Many of the radicals Bartlett spent time with may be flawed, crazy or wrong literally, legally and morally but they can also hold up mirrors and magnifying glasses to political and social trends. And sometimes, they can prophesize them
Bartlett began the evening by saying, If democracy were a business, it would be bankrupt. A provocative statement, but one that he backs up. He pointed to research showing that only 30% of those born after 1980 believe that it is essential to live in a democracy. That rate drops steadily with age. A closer look at the research around peoples attitudes reveals widespread skepticism towards liberal institutions and a growing disaffection with political parties. Freedom Houses annual report for 2016 shows that as faith in democracy has declined so too have global freedoms 2016 marks the 11th consecutive year of decline in global freedom. While a lot of attention has been given to violent polarization, populism and nationalism rising out of anger at demographic and economic changes, Bartlett suggests that perhaps comfort and complacency are culprits too, and he is not the only one: only last weekFinancial Times columnist Janan Ganesh took up a similar theme.
What are the fringe ideas of today that might become ideas of the future? We cannot, of course, say, but Bartletts point is we should be paying much closer attention to the crazed hinterlands of human thought. In 2015 transhumanist Zoltan Istvan was talking about using technology to fundamentally change what it is to be human to augment our fleshy bodies with steel and silicon. One of Istvans favored refrains is the transformative effect of artificial intelligence on the way that we work, and the way that we live. In the past six months, it has become near-impossible to read a newspaper or a magazine without stumbling across a take on how AI is set to change our economy. Istvans other hobby-horse is immortality, and using technology to drastically expand the human lifespan ultimately to the point where it increases so fast that time cant catch up with us and we reach a kind of escape velocity. Putting Istvans quasi-religious language aside, increases in life expectancy and in our expectations of medical care pose real challenges to which we will need to find practical and political solutions. Kooky as they may seem, fringe movements have ideas, and ideas that may prove proleptic or prophetic.
Perhaps we are too attached to our traditional ways of doing things our political institutions and our centuries-old processes. Technology and society have completely transformed in the past fifty years and the way we engage with politics through technology has changed beyond recognition in the past year alone, but as Bartlett pointed out, our formal politics has not changed in two hundred years: our parliamentary democracies, our two-party systems. Young people today are deeply disdainful of labels of personal style, of sexual identity, and of political leanings; the labels no longer seem to fit. Younger generations are not apolitical on the contrary and likely do not reject the tenets of democracy, but rather, the way it is framed. The core ideas institutionalized 200 years ago are not the wrong ones, but their implementation might benefit from an injection of radical thinking from those firmly outside the mainstream.
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Rethinking Radical Thoughts: How Transhumanists Can Fix Democracy - Raddington Report (blog)
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