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Techno-Censorship: The Slippery Slope from Censoring ‘Disinformation’ to Silencing Truth – John Whitehead’s Commentary Techno-Censorship: The Slippery…
Posted: February 18, 2021 at 2:44 pm
If liberty means anything at all, it means the right to tell people what they do not want to hear. George Orwell
This is the slippery slope that leads to the end of free speech as we once knew it.
In a world increasingly automated and filtered through the lens of artificial intelligence, we are finding ourselves at the mercy of inflexible algorithms that dictate the boundaries of our liberties.
Once artificial intelligence becomes afully integrated part of the government bureaucracy, there will be little recourse: we will be subject to the intransigent judgments of techno-rulers.
This is how it starts.
Martin Niemllers warning about the widening net that ensnares us all still applies.
First they came for the socialists, and I did not speak outbecause I was not a socialist. Then they came for the trade unionists, and I did not speak out because I was not a trade unionist. Then they came for the Jews, and I did not speak outbecause I was not a Jew.Then they came for meand there was no one left to speak for me.
In our case, however, it started with the censors who went after extremists spouting so-called hate speech, and few spoke outbecause they were not extremists and didnt want to be shamed for being perceived as politically incorrect.
Then the internet censors got involved and went after extremists spoutingdisinformation about stolen elections, the Holocaust, and Hunter Biden, and few spoke outbecause they were not extremists and didnt want to be shunned for appearing to disagree with the majority.
By the time the techno-censors went after extremists spouting misinformation about the COVID-19 pandemic and vaccines, the censors haddeveloped a system and strategy for silencing the nonconformists. Still, few spoke out.
Eventually, we the people will be the ones in the crosshairs.
At some point or another, depending on how the government and its corporate allies define what constitutes extremism, we the people mightallbe considered guilty of some thought crime or other.
When that time comes, there may be no one left to speak out or speak up in our defense.
Whatever we tolerate nowwhatever we turn a blind eye towhatever we rationalize when it is inflicted on others, whether in the name of securing racial justice or defending democracy or combatting fascism, will eventually come back to imprison us, one and all.
Watch and learn.
We should all be alarmed when prominent social media voices such asDonald Trump,Alex Jones,David IckeandRobert F. Kennedy Jr.are censored, silenced and made to disappear from Facebook, Twitter, YouTube and Instagram for voicing ideas that are deemed politically incorrect, hateful, dangerous or conspiratorial.
The question is not whether the content of their speech was legitimate.
The concern is what happensaftersuch prominent targets are muzzled. What happens once the corporate techno-censors turn their sights on the rest of us?
Its a slippery slope from censoring so-called illegitimate ideas to silencing truth. Eventually, as George Orwell predicted, telling the truth will become a revolutionary act.
We are on a fast-moving trajectory.
Already, there arecalls for the Biden administration to appoint a reality czarin order to tackle disinformation, domestic extremism and the nations so-called reality crisis.
Knowing what we know about the governments tendency to define its own reality and attach its own labels to behavior and speech that challenges its authority, this should because for alarm across the entire political spectrum.
Heres the point: you dont have to like Trump or any of the others who are being muzzled, nor do you have to agree or even sympathize with their views, but to ignore the long-term ramifications of such censorship would be dangerously nave.
As Matt Welch, writing forReason, rightly points out, Proposed changes to government policy should always be visualized with the opposing team in charge of implementation.
In other words, whatever powers you allow the government and its corporate operatives to claim now, for the sake of the greater good or because you like or trust those in charge, will eventually be abused and used against you by tyrants of your own making.
As Glenn GreenwaldwritesforThe Intercept:
The glaring fallacy that always lies at the heart of pro-censorship sentiments is the gullible, delusional belief that censorship powers will be deployed only to suppress views one dislikes, but never ones own views Facebook is not some benevolent, kind, compassionate parent or a subversive, radical actor who is going to police our discourse in order to protect the weak and marginalized or serve as a noble check on mischief by the powerful. They are almost always going to do exactly the opposite: protect the powerful from those who seek to undermine elite institutions and reject their orthodoxies. Tech giants, like all corporations, are required by law to have one overriding objective: maximizing shareholder value.They are always going to use their power to appease those they perceive wield the greatest political and economic power.
Welcome to the age of technofascism.
Clothed in tyrannical self-righteousness, technofascism is powered by technological behemoths (both corporate and governmental) working in tandem to achieve a common goal.
Thus far, the tech giants have been able to sidestep the First Amendment by virtue of their non-governmental status, but its a dubious distinction at best. Certainly, Facebook and Twitter have become the modern-day equivalents of public squares, traditional free speech forums, with the internet itself serving as a public utility.
But what does that mean for free speech online:should it be protected or regulated?
When given a choice, the government always goes for the option that expands its powers at the expense of the citizenrys. Moreover, when it comes to free speech activities, regulation is just another word for censorship.
Right now, its trendy and politically expedient to denounce, silence, shout down and shame anyone whose views challenge the prevailing norms, so the tech giants are lining up to appease their shareholders.
This is the tyranny of the majority against the minorityexactly the menace to free speech that James Madison sought to prevent when he drafted the First Amendment to the Constitutionmarching in lockstep with technofascism.
With intolerance as the new scarlet letter of our day, we now find ourselves ruled by the mob.
Those who dare to voice an opinion or use a taboo word or image that runs counter to the accepted norms are first in line to be shamed, shouted down, silenced, censored, fired, cast out and generally relegated to the dust heap of ignorant, mean-spirited bullies who are guilty of various word crimes and banished from society.
For example, a professor at Duquesne University wasfired for using the N-word in an academic context. To get his job back, Gary Shank will have to go through diversity training and restructure his lesson plans.
This is what passes for academic freedom in America today.
If Americans dont vociferously defend the right of a minority of one to subscribe to, let alone voice, ideas and opinions that may be offensive, hateful, intolerant or merely different, then were going to soon find that we have no rights whatsoever (to speak, assemble, agree, disagree, protest, opt in, opt out, or forge our own paths as individuals).
No matter what our numbers might be, no matter what our views might be, no matter what party we might belong to, it will not be long before we the people constitute a powerless minority in the eyes of a power-fueled fascist state driven to maintain its power at all costs.
We are almost at that point now.
The steady, pervasive censorship creep that is being inflicted on us by corporate tech giants with the blessing of the powers-that-be threatens to bring about a restructuring of reality straight out of Orwells1984, where the Ministry of Truth polices speech and ensures that facts conform to whatever version of reality the government propagandists embrace.
Orwell intended1984as a warning. Instead, it is being used as a dystopian instruction manual for socially engineering a populace that is compliant, conformist and obedient to Big Brother.
Nothing good can come from techno-censorship.
Again, to quoteGreenwald:
Censorship power, like the tech giants who now wield it, is an instrument of status quo preservation. The promise of the internet from the start was that it would be a tool of liberation, of egalitarianism, by permitting those without money and power to compete on fair terms in the information war with the most powerful governments and corporations. But just as is true of allowing the internet to be converted into a tool of coercion and mass surveillance, nothing guts that promise, that potential, likeempowering corporate overlords and unaccountable monopolists to regulate and suppress what can be heard.
As I make clear in my bookBattlefield America: The War on the American People, these internet censors are not acting in our best interests to protect us from dangerous, disinformation campaigns. Theyre laying the groundwork to preemptanydangerous ideas that might challenge the power elites stranglehold over our lives.
Therefore, it is important to recognize the thought prison that is being built around us for what it is: a prison with only one route of escapefree thinking and free speaking in the face of tyranny.
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The remarkable diversity of Japan and its people – Nikkei Asia
Posted: at 2:44 pm
Stephen Givens is a corporate lawyer based in Tokyo.
As an American who has spent most of his life in Japan, watching America fragment over race and gender makes me grateful to be living in a country where 99% of the population could care less whether bakers should be legally compelled to bake cakes for gay weddings.
Many Americans today would say the comparison is not fair. America is diverse. Japan is homogenous. America's problems -- and its virtues -- reflect its diversity. Japan avoids the problems that come with diversity, but is one-dimensional and sheltered.
To which I want to reply, "Let me tell you about the diversity of Japan and its people!"
Yes, there are fewer black and brown faces in Japan than in America, for obvious reasons of history and geography. But the diversity of the Japanese people, from Hokkaido to the Ryukyu Islands, is, if anything, more complex and interesting.
Although the origins of the Japanese people are still shrouded in unknowns, no one doubts that Japan is the product of centuries of immigration and foreign influences that even today have not blended into a homogenous bowl of porridge.
The consecration ceremony at Todaiji Temple in Nara in 752 was attended by dignitaries from Korea and China. Japanese Buddhism, the city plan of Kyoto and the Japanese writing system all entered from abroad.
Isabella Bird and Lafcadio Hearn in the late 19th century noticed, as do the Japanese themselves, striking regional differences in customs, physiology and dialect.
The complexions of women from Akita Prefecture are said to be especially beautiful. Scholars do not agree whether this is because there is lots of snow and little sunlight in Akita, or a result of intermarriage with Russians from across the Sea of Japan.
Japan, like ancient Greece, is home to hundreds of local dialects, festivals, musical and craft traditions and cuisines, now sadly dying off with accelerating mobility, television and the internet.
And lest we forget, for most of Japan's history, diversity led not to harmony but just the opposite -- cycles of vicious clan warfare that only came to an end with national unification at the turn of the 17th century.
Japan's diversity is supported by remarkable tolerance of eccentrics and curiosity about foreign people and things.
Nobody bats an eye at trucks driven by right-wing activists blaring martial music, or girls dressed up like their favorite manga characters. Gender-bending and cross-dressing have a long and respectable history in Kabuki and its more recent offshoots like the all-female Takarazuka Revue. Foreign visitors and immigrants are treated with friendly curiosity and respect.
Eccentricity and deviation are tolerated, but against a background that understands that men and women, and people from different countries and regions, are not interchangeable, and have their own natural and normal characters. Politically incorrect stereotyping? Perhaps so.
Women are partial to sweets, and are more sensitive to cold. Men like spicy food, and have strong body odor. Single-sex schools are OK. So are girl-only group outings and men-only private clubs. The Japanese language itself codifies different vocabularies and verb endings for men and women.
So, too, regional stereotypes. People from Osaka unashamedly bargain for a lower price. People from Kyoto are aloof and unfriendly to strangers. Wakayama people are country bumpkins. Regional differences provide a rich source of humor of a kind that is now effectively outlawed in America, where diversity is celebrated but differences must go unmentioned for fear of hurting someone's feelings.
Japanese have never believed in a Higher Truth or Great Awakenings. They are rooted in the here-and-now, ordinary common sense, acceptance of human beings and knowledge as inevitably imperfect. For that reason, feelings of moral outrage and moral superiority are rare -- a good thing if diverse human beings and communities are to get along.
By contrast, Americans over their history have been attracted to high-minded, bluestocking religious and ideological movements inspired by feelings of moral outrage and superiority against their less enlightened fellow citizens. Puritanism and Evangelical Christianity cast their long shadows today. The Prohibition movement, and both sides of the abortion issue, are examples of self-righteous finger-pointing utterly baffling to most Japanese.
On a trip back to America last month, I was taken aback to see how the Great Awokening has taken hold in "progressive" enclaves like Cambridge, Massachusetts. Churches and historic mansions along Brattle Street have signed on to an updated Apostles' Creed emblazoned on placards in windows and front steps everywhere you look: "We believe: Black lives matter; No human is illegal; Love is love."
Translation: Unbelievers repent.
As a foreigner privileged, assuming I pay my taxes and otherwise behave myself, to reside here until my body is laid to rest, I am profoundly grateful to spend my remaining days in a vibrantly diverse and pagan nation rooted in earthy common sense and forgiveness for human fallibility.
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The remarkable diversity of Japan and its people - Nikkei Asia
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OPINION | BRADLEY GITZ: The left calls the shots – Northwest Arkansas Democrat-Gazette
Posted: at 2:44 pm
Perhaps the most distinctive dynamic in American politics in recent years has been the frequency and rapidity with which leftist ideas infect it.
Again and again the furthest reaches of the left come up with proposals that seem absurd upon initial inspection but soon become de rigueur on the broader left, quickly acquire mainstream respectability and then become part of an entrenched orthodoxy.
Gay marriage was opposed by a majority of the population little more than a decade ago (including Barack Obama, Joe Biden, and Hillary Clinton) but now even modest expressions of skepticism can produce social ostracism and wreck careers amid accusations of "homophobia" (raising the question of how, since they were once afflicted by it, the last three presidential nominees of the Democratic Party were so effectively cured).
Claiming that gender is a consequence of anything but biology would have been taken as evidence of scientific illiteracy just a few years ago, but the man who just won a presidential election with more votes than any other in our history has now issued an executive order that would seem to require schools that receive federal funding to allow men to play on women's sports teams if they "identify" as women.
Feminists in good standing who question this are diagnosed as "transphobic" (in other words, it's no longer the guys in dresses who have the mental problems but the folks who think guys in dresses have mental problems).
The Soviet Union's tendency, in its death throes, to imprison dissidents in psychiatric hospitals thus finds an eerie echo in our radical left's use of junk psychology ("phobias") to suggest that criticism can only flow from mental disorder.
It wasn't long ago that something as absurd as the 1619 Project would have been filed alongside the Protocols of the Elders of Zion because of being filled with similarly poisonous fabrications, distortions, and unproven claims (as some of the most prominent historians of the American founding have pointed out), but it is now published by the nation's most prestigious newspaper, awarded the most prominent prize in journalism (the Pulitzer) and will soon be required reading in public school curricula throughout the land (with anyone who objects accused of trying to keep students ignorant of racism and slavery).
Lefties that would instantly (and appropriately) scream "foul" if creationism were taught in biology classes now enthusiastically encourage the leftist equivalent thereof in history classes; that multiple claims in the 1619 Project have by now been decisively refuted by people who know a lot more about American history than the project's authors matters less than that it bolsters a leftist narrative and therefore has political utility.
It seems like only yesterday that we were beginning a perhaps overdue national conversation about Confederate flags and statues in public spaces, but now suddenly find ourselves struggling to keep the names Washington, Jefferson, and Lincoln on schools and streets in a way that suggests scheduling that visit to Mount Rushmore sooner rather than later.
The point is that, like the narrator in that old TV series "The Outer Limits," the radical left now firmly controls both the horizontal and the vertical and thus determines the parameters of acceptable public discourse through an ever-expanding and hyper-efficient array of awards and punishments. That in most cases radical-left positions are patently absurd, fundamentally illogical, untrue, non-falsifiable, contradictory or all of the above doesn't matter; they become the new smelly orthodoxy to which all must subscribe, or at least pretend to if they know what's good for them.
What is politically correct (required) and politically incorrect (prohibited) is determined entirely by the left and a consequence of its stranglehold over our political discourse. It isn't the logic or power of leftist ideas or narratives that leads to their imposition but the fact that it is only the left that has the power to cancel its critics and is so obviously eager to use it.
The left wins because it exerts a chilling effect on ordinary citizens who don't go looking for trouble and know that the best way to avoid it is to keep their heads down and their mouths shut. It wins not through debate and persuasion but through fear.
The left's long march through the institutions was based on and confirms via its current consequences Andrew Breitbart's observation that "politics flows downstream from culture." All of the important influencers of political opinion and hence our political culture--academe, the mass media, the teachers unions and public education bureaucracy, the entertainment industry, professional sports leagues, the publishing industry, philanthropic institutions, and now the "Big Tech" that controls so much of contemporary information flow--are controlled by the left and used to propel the leftist narratives of the moment.
The ideas which most Americans are exposed to are now determined almost entirely by the left and consequently reflect left priorities and assumptions.
Americans suddenly woke up one morning and discovered that profoundly different values now ruled the day, and are baffled as to how it all happened.
And when we look at the ideas now percolating on the radical left, however loony they seem, we see what we will soon have to pretend to believe.
--v--
Freelance columnist Bradley R. Gitz, who lives and teaches in Batesville, received his Ph.D. in political science from the University of Illinois.
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OPINION | BRADLEY GITZ: The left calls the shots - Northwest Arkansas Democrat-Gazette
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Look who is hearting the Koo app as Twitter eats its heart out – The Times of India Blog
Posted: at 2:44 pm
Will you be my Valentine, Modiji? Waise toh I will be hearting every post that features you. Valentines Day makes most of us mushy. Thank God your government has not banned itremember that clumsy attempt by some out-of-work local politician in Maharashtra who tried and failed a few years ago? You are far more progressive and romantic by nature, Modiji we have all seen and admired your kinder, gentler side. We also wiped a tear when we watched you cry for your friend Ghulam Nabi Azad in Parliament this week. Pyaar-vyaar always triumphs over nafrat. Thats what these Twitter bosses have to realise. We in India are very emotional people. But when someone upsets us, we hit back hard hai, na? See how quickly Twitter fell into line, kissed and made up? It was like a lovers quarrel that was amicably patched up. Most issues in life can be amicably settled as Lataji and Sachinji and Akshayji tweeted. Amicable is a good word, and your PR people made wonderful use of it during that faltu controversy with some Barbadian entertainer whose name hardly anyone in India knows. Big big international companies and personalities are scared of India that much is certain. Look at Twitter! Quietly agreeing to pull down accounts of trouble-makers identified by your administration. Darr gaye! These firangi companies only understand tough talk and you, sir, excel at it!
Aur phir, you quickly came up with a challenge round also! What an idea, sirji Koo is a coup! No doubt about it. I am also thinking of joining Koo and chirping away. If Piyush Goyal, Ravi Shankar Prasad and other mahaan folks can abandon Twitter and start new handles on Koo, so should all other hyper-loyal patriots. Lets show those Twitter-wallas hum kisi se kam nahi! More than a million active users within days on Koo though I am still not sure how it sounds if you say, Did you Koo this morning? Or, Hey, my Koo went viral, My Koo was taken down just now, I just Koo-ed. I dunno. It sounds a little errrm obscene?
Koo needs a little getting used to. Fans of Koo (launched in March last year) insist it has a nice ring to it. My generation associates Koo with a certain Koo Stark, who shot to fame as Prince Andrews girlfriend. Randy Andy, as the tabloids dubbed him, had presented the luscious Koo (allegedly an adult films performer) a message tee shirt that read, Here comes trouble. Ummm Im not saying anything, baba
Well in the current face off, it looks like Twitter blinked, blocking 97% of handles on the government list, with due process being followed for the rest. This is a climbdown that was unexpected and inevitable given how the screws were being tightened. IT Secretary Ajay Prakash Sawhney met with Twitters Monique Meche and Jim Baker to amicably sort out the tricky issue before it escalated. Inflammatory content has been blocked for now. Lets be honest Twitter cant afford to be shut out of Indias vast market.
BJP leader Vinit Goenka had filed a petition last May asking for a mechanism to check fake news, stating that there were hundreds of fake Twitter handles and Facebook accounts in the name of famous people. Well, a Supreme Court bench headed by Chief Justice S A Bobde has issued notices on the matter. Mission Social Media Regulation is under way.
The implications are vast, complex and innumerable. Social media is the hungriest monster known to mankind. Insatiable too. I tweet, therefore I am is the new Descartes. If eminent people are not on some platform or other, they do not exist. Staying relevant on chosen platforms is not as easy as it looks. Twitter is ganja. Dope. Coke. Morphine. Addicts plead utter helplessness when it comes to staying away. Withdrawal symptoms start kicking in within twenty-four hours.
Twitter is intrusive, potentially dangerous and also horribly irresistible.
Tame this beast and another beast will promptly raise its ugly head! Fake news, fake accounts, fake profiles hey welcome to the Republic of Fake. Everything is kinda fake out there, anyway people, politics, policies. Choose the fake that suits you and get on with life. Go ahead and block 1,398 handles buy time, buy peace. Chances are 10,000 more will come up. Jaaney bhi do yaaron tweet and be damned. Tweet and face the consequences. Tweet and hit the headlines.
So, how about billing and Koo-ing on Valentines Day, guys? Eat your heart out, Twitter!
Views expressed above are the author's own.
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Look who is hearting the Koo app as Twitter eats its heart out - The Times of India Blog
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Liberal democracy will be the biggest casualty of this pandemic – Telegraph.co.uk
Posted: at 2:44 pm
The biggest casualty of the lockdown will not be the closed pubs, restaurants and shops and the crippled airlines. It will not be our once-thriving musical, theatrical and sporting culture. It will not even be the wreckage of our economy. These are terrible things to behold. But the biggest casualty of all will be liberal democracy.
Liberal democracy is a remarkable but fragile achievement. It is an attempt to meet the challenge of making governments answerable to the people, while protecting personal freedom. This is hard to do. People crave security and look to the state to provide it. To do this, the state needs extensive powers over its citizens. This is why, in democracies across the world, the power of the state has continually increased. It is also why liberal democracy is the exception rather than the rule. Democracies are easily subverted and often fail.
What makes us a free society is that, although the state has vast powers, there are conventional limits on what it can do with them. The limits are conventional because they do not depend on our laws but on our attitudes. There are islands of human life which are our own, a personal space into which the state should not intrude without some altogether exceptional justification.
Liberal democracy breaks down when frightened majorities demand mass coercion of their fellow citizens, and call for our personal spaces to be invaded. These demands are invariably based on what people conceive to be the public good. They all assert that despotism is in the public interest.
The problem is perfectly encapsulated in a recent interview with Professor Neil Ferguson, whose projections were used to justify the first lockdown last March. Before that, as Prof Ferguson related in that interview, Sage had concluded that the Chinese lockdown had worked but was out of the question in Europe. Its a communist, one-party state, we said. We couldnt get away with it in Europe, we thought. And then Italy did it. And we realised we could If China had not done it, the year would have been very different.
China is not a liberal democracy. It is a totalitarian state. It treats human beings as so many tools of state policy. There is no personal space which the state cannot invade at will. Liberal democracies have good reasons of political morality for not wishing to be like China. Considering this issue only in terms of whether lockdowns are effective against pandemics, and whether governments can "get away with it", serves to reduce liberty from a major principle to a mere question of expediency.
We have to assume, since the Government took his advice, that ministers agreed with Prof Ferguson. Certainly that was the position of the senior minister who recently told me that liberal democracy was an unsuitable model for dealing with a pandemic. Something more Napoleonic was needed, said he.
Many people believe that it is OK to be like China for a time, because when the crisis ends we can go back to being like Britain again. These people are making a serious mistake. We cannot switch in and out of totalitarianism at will. Because a free society is a question of attitude, it is dead once the attitude changes.
A society in which oppressive control of every detail of our lives is unthinkable except when it is thought to be a good idea, is not free. It is not free while the controls are in place. And it is not free after they are lifted, because the new attitude will allow the same thing to happen again whenever there is enough public support.
Covid-19 is not unique. There will be other epidemics. Some will be worse. Other issues will pose similar dilemmas, from terrorism and climate change at one extreme to obesity and censorship of politically incorrect opinion at the other. A threshold has now been crossed. A big taboo has gone. Other governments will say that the only question that matters is whether it works and whether they can get away with it. In a world ruled by the empire of fear, the answer will usually be yes.
We already have a striking example. The vaccine, which was supposed to make the lockdown unnecessary, has become a reason for keeping it in force. Because there is now an exit route, we are told that it doesnt matter how far away it is.
Infections, hospitalisations and deaths are plunging, but millions who are at virtually no risk are being kept in house imprisonment. This is being done mainly because a selective regime of controls would be too difficult for the state to enforce. Coercion quickly becomes an object in itself.
Liberty is not an absolute value but it is a critically important one. Of all freedoms, the freedom to interact with other human beings is perhaps the most valuable. It is a basic human need, the essential condition of human happiness and creativity.
I do not doubt that there are extreme situations in which oppressive controls over our daily lives may be necessary and justified: an imminent threat of invasion, for example, or a violent general insurrection. Some health crises may qualify, such as a major epidemic of smallpox (case mortality about 30 per cent) or Ebola (about 50 per cent).
Covid-19 is serious, but it is not in that category or even close. It is well within the range of perils which we have always had to live with, and always will. According to government figures, more than 99 per cent of people who get Covid survive. The great majority will not even get seriously ill. The average age at which people die of Covid-19 is 82, which is close to the average age at which people die anyway.
The Prime Minister claims to believe in liberty and to find the current measures distasteful. Actions speak louder than words, and I am afraid that I do not believe him. He is too much of a populist to go against public sentiment. He lacks the moral and political stature to lead opinion rather than follow it.
I hope that I am wrong about this. But we shall soon know. In the next week Boris Johnson has an opportunity to show that he has some principles after all.
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Liberal democracy will be the biggest casualty of this pandemic - Telegraph.co.uk
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Disney’s newest platform gives people access to hidden places in Disney World and Disneyland – SFGate
Posted: at 2:44 pm
When someone told Disneyland Editor Julie Tremaine the official Disney Parks TikTok was worth checking out, she was skeptical. But, she caught a glimpse of something she'd been dreaming about for years: the secret suite inside Cinderella Castle at Walt Disney World.
Access like this to the suite hasnt been available before this. Its very rarely accessible to the public save for a handful of invitation-only tours there are rumors Disney has turned down upwards of $40,000 for just one night in the room
The video convinced her that unlike the corporate and polished Disney content on other platforms, the Disney Parks TikTok is doing something very different.
More:
Disneyland finally reopens huge, long-empty Rainforest Cafe as Star Wars store. The over-the-top jungle is a natural fit for the space. Read more.
Disney drops trailer for live-action Cruella film starring Emma Stone. The film is set to release May 28. Read more.
'Wizard of Oz' remake planned with 'Watchmen' director. New Line said it will be a fresh take and a reimagining of The Wonderful Wizard of Oz. Read more.
Disneyland recalls 1,400 employees as dining and events return to California Adventure. In March, the park will offer an all new, limited-time ticketed experience focusing on food and wine. Read more.
'So inappropriate': This Calif. man is calling out some of Disney's politically incorrect videos. Jack Plotnick is editing himself into old Disney videos from the 1960s and adding commentary, akin to Mystery Science Theatre 3000. Read more.
Dispatches from Disneyland is curated by Jasmine Garnett and Disneyland editor Julie Tremaine. Contact Garnett atJasmine.Garnett@sfgate.comor Tremaine atJulie.Tremaine@sfgate.com.
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Disney's newest platform gives people access to hidden places in Disney World and Disneyland - SFGate
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News – The Bankruptcy of Conservative Political Paternalism – The Heartland Institute
Posted: at 2:38 pm
Political paternalism the belief that those in government possess more knowledge, wisdom, and ability to plan, guide, and direct various aspects of peoples lives better than those people themselves comes in many forms. The American progressive movement is euphoric with being, once again, close to power with the new Biden Administration in the hope of intensifying and extending their version of political paternalism on the country.
But there are conservative brands of political paternalism, as well. Now in the aftermath of Donald Trumps defeat in the presidential election, visions of a new conservative paternalism are being offered to save the conservative movement from both the collectivism of the progressives and from the free market libertarians who are accused of ignoring that there is more to life than liberty and material wealth. An example of such a call for a new conservative political paternalism may be found in an article by Oren Cass,A New Conservatism: Freeing the Right from Free Market Orthodoxy(Foreign Affairs, March/April 2021).
Mr. Cass served as a domestic policy director for Mitt Romneys presidential bid in 2012, and in 2020 founded American Compass, a think-tank focused on post-Trump conservative politics, after having worked for a time as a research fellow with the Manhattan Institute. He never uses the term political paternalism in this article; it nonetheless remains a fact that what he advocates is a conservative agenda for activist government that can bring about a coalition of social and economic interest groups in ways different from that of the progressives in the Democratic Party to assure Republican successes in future elections.
It is not that Mr. Cass is against free market ideas and policies, per se; indeed he thinks they were useful and even necessary back in the 1980s, when social conservatives, foreign policy interventionists, and free market libertarians needed to help win the Cold War being fought with the Soviet Union, and defeat a variety of misguided domestic policies. But that was then, and this is now.
Times have changed, as they always do. Mr. Cass says that in the post-Cold War world conservative economic thinking atrophied, and libertarian ideas ossified into market fundamentalism in the controlling hands of an unnamed clique of market fundamentalists who have become wrongly identified with conservatism. Then came along Donald Trump who lacked any discernible ideology or capacity for governing. Trumpism simply has been a cult of personality, which now that he is off the presidential stage of history, leaves the future direction of a conservatism reborn up for grabs.
So, what are the sins of those who advocate this market fundamentalism, Mr. Casss opposition to which is not much different from its rejection by the broad coalition of those on the political left? It seems that libertarians, which is just another name for market fundamentalists in his political lexicon, are obsessed with liberty to the exclusion of other values. We are told:
Markets reduce people to their material interests, and reduce relationships to transactions. They prioritize efficiency to the exclusion of resilience, sentiment, and tradition. Shorn of constraints, they often reward the most socially corrosive behaviors and can quickly undermine the foundations of a stable community for instance, pushing families to commit both parents to full-time market labor or to strip-mining talent from across the nation and consolidating it in a narrow set of cosmopolitan hubs.
Alas, Mr. Cass declares, Libertarians have no time for such nuance. Being unable to distinguish between what markets can and cannot do and unwilling to acknowledge the harm that they can cause, they, instead, blindly pursue the unquestioned priorities of personal freedom and consumption.
What markets, free and uncontrolled by political constraints, tend to do, he warns, is undermine traditions and morals,Co weaken communities, and leave no sense of the common tasks for national betterment. In a list of concerns not much different from those of the progressives, Mr. Cass insists that libertarian market fundamentalists give no consideration to the deleterious effects of income inequality, concentration of community-impacting decision-making in large corporate hands, and place seemingly no importance on the cultivating and fostering of the right values in society as a whole and the educational system in particular.
So, what does he propose as his activist political agenda for a new conservatism? Well, it really comes down to pretty much the same conservative paternalism of times in the past. The national interest comes before the individuals own interest, as reflected in his calling for more of the same Mercantilist directing of economic affairs to assure that America does not lose out to a rising China. Industries, clearly, need to be protected, sectors of the economy must be supported, as well as directed as to where businesses are to be located, especially since Mr. Cass wants to decentralize where people live and work in a more balanced pattern away from large metropolitan areas.
In other words, this would be his own form of central planning of foreign trade and domestic industry, along with some type of national zoning designed to create the population distributions between town and country that he considers to be better than at present. No doubt, Mr. Cass would loudly object that he is not a socialist wanting to plan the economy. But, in fact, this would simply be a form of government direction of economic affairs that in the France of the 1950s was called indicative planning. The government does not directly control and command the countrys economic affairs; instead, it uses fiscal and regulatory tools to nudge private enterprises into those directions and activities the government social engineers want, while seeming to leave it all up to private sector businessmen within a tamed market economy. Nevertheless, a planning mindset and mechanism by any other name still remains political paternalism and social engineering.
How does Mr. Cass propose to deal with economic inequality and the imbalances between workers and employers? First, it might be pointed out that his despair that market fundamentalism has forced both parents in a household to earn a living in the labor market has a lot to do with the tax burdens on the average American family that create the necessity for there to be more than one breadwinner. Or perhaps he has not noticed the various amounts of income the government siphons off out of peoples paychecks, particularly, in places like California and New York and many other states, before there is any money left to bring home to cover household expenses. The fiscal follies of the federal and state governments in funding the interventionist-welfare state cannot be placed at the door of the free market. This has more to do with government-knows-best fundamentalism.
Furthermore, he seems to have an implied image of the little woman (which in our transgender world can be a him or a her depending upon how they feel that day when they wake up) should be staying at home cooking away at the hearth. Well, as Mr. Cass says himself, times change, and many women, besides any needed family income, would prefer to work outside of the home pursuing a career and having multiple sides to a meaning to their life. Many of them might not appreciate a conservative nudger trying to manipulate how they live and for what values in mind through household-focused indicative planning.
He clearly feels that the degree to which government directly redistributes income undermines a variety of the traditional virtues that he values. But he is uncomfortable with the tried and true market fundamentalist methods of low taxes and deregulated competitive capitalism to foster the physical and human capital investment that over time raises the productivity and wages of those employed to bring about rising incomes across groups and individuals in society as well as reducing government-induced inequalities in income.
Instead, Mr. Cass wants a conservative government to support labor unions. He sees the path to a better America for the average worker through collective bargaining and required labor union participation on the corporate boards of private enterprises. Well, that certainly is more like an older conservative traditionalism; medieval guild memberships and closed shops to assure that the union bosses or excuse me, worker representatives on corporate boards can strong arm excuse me once more, recommend higher wages to their co-managers on how those businesses are operated. (See my article,Free Labor Markets vs. Bidens Push for Compulsory Unionism.)
Perhaps, Mr. Cass should be less quick to castigate the free market economists insights that he pooh-poohs as outdated claims to eternal and universal truth, and turn to the fact that minimum wage laws oftentimes leave out permanently unemployed segments of the unskilled and public school poorly educated young and minority members of society. Time and place do not change the fact that no employer will voluntarily hire and pay someone more than they think to be the value of an individuals work in their enterprise, regardless of what government commands to be the legal minimum wage rate at which employment may be given. (See my articles,Freedom and the Minimum WageandPrice Controls Attack the Freedom of Speech.)
He should also be less impatient with how government regulations and interventions prevent or inhibit the ability to open and expand small businesses that, otherwise, enable greater self-employment and hiring of more people in local communities that suffer from higher degrees of low income and lack of job opportunities. Or how such interventions and regulations limit business competition and protect established and larger firms that Mr. Cass feels too frequently dominate markets. (See my article,Dont Confuse Free Markets with the Interventionist State.)
Mr. Casss mindset is no different in the arena of education. He does not see a path to better schooling and the knowledge and skills that students require through either the conservative emphasis on competitive school choice or the libertarian proposal for simply privatizing schooling altogether and taking the education business completely out of government hands. No, he shows himself to be an educational central planner here just as much as his progressive opponents.
He simply wants government schools to do the teaching and training with a focus that he considers the right ones for the country as a whole, rather than how the social justice warriors see it. High schools would emphasize practical skills and partner with local businesses for on-the-job training before they enter the workplace. As for college and university degrees, they would be focused on preparing graduates for a real world where they could cover the costs of the higher education they had earned. One wonders what has happened to the older conservative appreciation for a liberal arts education, and how it fits into this mix. But what a traditional education means is, obviously, all in the eyes of the conservative central planner holding the reins of political power. After all, as Mr. Cass says, times change. (See my article,Educational Socialism versus the Free Market.)
He says that much of his frustration with and rejection of libertarians and free markets has to do with his presumption that their proponents show neither understanding nor sensitivity to the conservative values of custom, tradition, ordered society, community, and family. Again, like those in the progressive political camp, Mr. Cass criticizes Milton Friedmans argument that the purpose of private corporations is to maximize profits and ignore stakeholders in the surrounding community and society. Instead, they should show a social corporate responsibility, regardless of the financial bottom line.
He totally misses, just like the recent host of progressive critics of Friedmans argument, that his point was not that such societal concerns were irrelevant or unimportant. Rather, expecting corporations to take on this role, independent of and possibly in contraction to the wishes of the firms shareholders, threatens not merely the financial health of the enterprise but politicizes business activities in a way that can easily undermine the smooth functioning of the social order and the market economy that is part of it. The funding and the facilitating of solutions to these social problems were best left to the individual and voluntary associative choices of income earners and dividend recipients, who then decide the practical and ethical best ways of spending their own money. (See my articles,Milton Friedman and the New Attack on the Freedom to ChooseandStakeholder Fascism Means More Loss of Liberty.)
Mr. Cass draws upon the ideas of the 18thcentury British conservative philosopher, Edmund Burke (1729-1797), who placed great value on the historical importance and continuity of institutions and traditions that provide security and stability to people within and across generations. But his reading of Burke leads him to think that if such institutions and traditions are important, it is the duty of governments to preserve them, cultivate them, and reform society in cautiously better directions.
Other Burkean conservatives, while seeing a larger role for government in society than classical liberals and libertarians usually do, have emphasized that these intermediary institutions of civil society family, organized religions, community associations and charities, among others need to be kept particularly separate from the government and its controls precisely due to the fact that they serve also as the important buffers and protectors standing between the lone individual and the potentially unlimited power of the State that can absorb and crush the single person.
For instance, the conservative sociologist, Robert Nisbet (1913-1996), highlighted these aspects to his Burkean understanding of society and its institutions, and made it a central element in his exposition of the ideas and principles of his book,Conservatism: Dream and Reality(1986). Nisbet insisted that Laissez-faire and decentralization are sovereign to Burke. In his earlier work,Twilight of Authority(1975), Nisbet explained the importance of the autonomy of such voluntary associative and market-based institutions, and the pressure they were under from the usurping and centralizing powers of government:
Of all the consequences of the steady politicization of our social order, of the unending centralization of political powerthe greatest in many ways is the weakening and disappearance of traditions in which [non-political] authority and liberty alike are anchored
Of all the needs in this age the greatest is, I think, a recovery of the social, with its implication of social membership, that in fact exists in human behavior, and the liberation of the idea of the social from the politicalCrucial are the voluntary groups and associations. It is the element of the spontaneous, of untrammeled, unforced volition, that is undoubtedly vital to creative relationships among individuals
Voluntary associations have an importance well beyond what they do directly for the individual members. Most of the functions which are today lodged either in the state or in great formal organizations came into existence in the first place in the context of larger voluntary associations. This is true of mutual aid in all its forms education, socialization, social security, recreation, and the likeIt is in the context of such [voluntary] association, in short, that most steps in social progress have taken place.
The importance of this is significant enough for me to tax the readers patience with referencing a complementary emphasis on the same point by the noted University of Chicago sociologist, Edward Shils (1910-1995) in The Virtue of Civil Society (Government and Opposition, January 1991). Vital to a free, prosperous, and humane social order, Shils insisted, was a large swath of society that is independent of and separate from political control and domination. Or as he put it:
The idea of civil society is the idea of a part of society which has a life of its own, which is distinctly different from the state, and which is largely in autonomy from itA market economy is the appropriate pattern of economic life of a civil society. There is, however, much more to civil society than the market. The hallmark of a civil society is the autonomy of private associations and institutions, as well as private business firms
The civil societymust possess the institutions that protect it from encroachment of the state and keep it a civil societyThese are the institutions by which the state is kept within substantive and procedural confinement. The confinement, which might be thought to be negative, is sustained on belief of a positive ideal, the ideal of individual and collective freedom.
Yet, this type of a conservatism reborn seems to hold no place in Oren Casss vision of a new conservatism. His is really just progressivism and its confidence and belief in the possibility and power of political paternalism to remake and move society in better directions, only in the context of what Cass conceives as the good, and the right and conservatively desirable. A softer governmental nudge here, a firmer political push there to get society into the collective pattern and shape wanted; just as the social justice warriors wish to do. It is the same political train, with the only difference being the ideological and paternalistic destination to which the government-determined ride takes us all.
Classical liberalism and libertarianism and the principles and practice of a free market system are all compatible with and complementary to much of the idea of conservatism and civil society that both Robert Nisbet and Edward Shils focused upon. But the difference is that for classical liberals and libertarians, there are no institutions of civil society, there are no protections for the autonomy of the individual and his voluntary associations from threatening infringements by the State unless the philosophical foundations of the social order start with the idea and ideal of those unalienable rights of each and every person to their respective life, liberty, and honestly acquired property, without which there can be no meaningful pursuit of happiness.
Traditions, customs, and noncoercive authorities to which people give recognition and respect and deference only can sustainably emerge and intergenerationally survive when they arise out of the free actions and chosen forms of personal and societal interactive conduct of the human actors themselves. It is what Adam Smith called the system of natural liberty with its evolved institutions of free exchange that generates the workings of the markets invisible hand of mutual gains from trade in all their varied forms inside and outside of the marketplace. (See my article,Adam Smith on Moral Sentiments, Division of Labor, and the Invisible Hand.)
If liberty is given foremost importance by classical liberals and libertarians, it is not due to an ossified dogmatism, as Oren Cass tries to suggest. It is because liberty is and should be considered a good in itself, something that recognizes and tells an individual that their life is their own to live and enjoy and use as they peacefully and honestly find to be best so as to give that life meaning and happiness to them.
What greater sense of respect and recognized dignity in the individual human being, what greater due regard for the uniqueness of each and every person alive than to tell them and assure them that they may not be made the coerced tool in the hands of others, whether they be private agents or government officials. It is classical liberalism that raised this as a universal and moral ideal, and it is the institutions and acceptance of free markets that separated earning a living from the control of political power that made it possible to practice the individual freedom that Mr. Cass sneers at and too easily shunts aside. The libertarians emphasis on consumer choice is not from a crass worship of materialism, but from an appreciation and understanding that such freedom to choose in a market economy enables the individual to express all the higher values that the availability and use of market-provided means make possible in a way that no other economic system has ever allowed. (See my article,The Rise of Capitalism and the Dignity of Labor.)
It is also the only basis and means for humanity to live in peace and cooperative harmony through the competition of the marketplace, which successfully reconciles many, indeed most, of the conflicts and discontinuities in the actions of multitudes of people in a world of limited means that can be used to advance the numerous competing ends that people follow.
At the same time, it cultivates the social attitudes and activities that increase the opportunities of life and improves not only the material but the cultural and intellectual conditions of all. What we need is for the political paternalists and ideological busybodies of every stripe to just leave all of us alone. We can take care of ourselves, thank you very much, even if as imperfect people in an imperfect world we make missteps along the way. We need neither progressives nor conservatives of Oren Casss ilk to manage the world. What we need is for the likes of all of them to mind their own business. (See my articles,Mr. President: Please Mind Your Own Business andHazonys Tradition-Based Society is a Form of Social EngineeringandConservative Nationalism is Not About LibertyandThe Plague of Meddling Political Busybodiesand my book,For a New Liberalism.)
But this is neither a classical liberalism nor a form of conservatism that appeals to Oren Cass when what he really is after is figuring how to outwit the progressives in the game of political plunderhood by devising coalitions in society that will put his side in elected office next time around through a conservative version of handouts of favors, privileges and subsidies. His new conservatism, therefore, is really only the same old political paternalism, just in different rhetorical clothing.
[Originally posted on American Institute for Economic Research (AIER)]
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News - The Bankruptcy of Conservative Political Paternalism - The Heartland Institute
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Rush Limbaugh galvanised and embodied the modern American right – The Economist
Posted: at 2:38 pm
The talk-radio host died on February 17th, aged 70
IN 1987, AMERICAS Federal Communications Commission, which regulates the airwaves, repealed the Fairness Doctrine, a policy that required broadcasters to present balanced views of controversial subjects. One year later, a former executive at ABC radio gave an opinionated but little-known talk-radio host from Sacramento a nationally syndicated show. This contravened accepted practice; most nationally known radio hosts were bland and inoffensive interviewers, the better not to alienate a range of listeners.
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Rush Limbaugh was the opposite. His shows rarely had guests or more than a few brief pre-screened callersthe better to let him expound, for hours on end, on the ills of modern American society, most of which were the fault of liberals and the left. His political view was Manichean: easy to understand and engagingly delivered. He made no effort to credit opposing views; heand by extension his listenerswere defenders of all that was good about America, while the liberalism of Democrats, as he put it, is a scourge. It destroys the human spirit. It destroys prosperity. He built this simple format into one of the most popular radio programmes in America, attracting millions of listeners and inspiring scores of imitators.
Like Donald Trump, whose presidency he championed, he styled himself a tribune of the common man, willing to say things that no one dared but everyone thought. Indeed, much as William F. Buckleys libertarian-inflected traditionalism prefigured the conservatism of Barry Goldwater and Ronald Reagan, Mr Limbaughs cocksure derisiveness, and the glee he took in angering the left, provided the stylistic underpinnings of the contemporary, Trumpist Republican Party.
And like Mr Trump, he inspired a quasi-cultic following, with fans who called themselves Dittoheads, for the propensity to agree with everything he said, even thoughor, perhaps, especially becausethe things he said could be repellent. Feminism, he maintained, was established so that unattractive women could have easier access to the mainstream of society. He called gay men perverts, mocked people dying of AIDS and treated the rare phone-in guest who disagreed with him to a caller abortionhanging up after playing the sound of a vacuum motor. He told an African-American caller to take that bone out of your nose and call me back, remarked that all composite pictures of wanted criminals resemble Jesse Jackson, and said that the National Basketball Association should be renamed the Thug Basketball Association.
His first book, released in 1992, championed standard conservative views: small government, anti-environmentalism and a belief that racial relations will not be enhanced or prejudice eliminated by governmental edict. But few tuned in to hear what he was for. People wanted to hear him hate who they hated. He had particular scorn for Hillary Clinton, who he said kept her trophies in a testicle lockbox, and Barack Obama, who he mused may not have been an American citizen (he played a song on his programme called Barack the Magic Negro). He survived some embarrassing scrapes with the law, including getting stopped with Viagra prescribed for someone else in his luggage, and an oxycodone addiction. Being married four times did not seem to dent his traditionalist bona fides any more than did Mr Trumps being thrice married.
Mr Limbaugh continued broadcasting until February 2nd, though by then he was something of an elder statesman. The day after he announced that he had advanced lung cancer, Mr Trump awarded him the Presidential Medal of Freedom, Americas highest civilian honour, previously awarded to, among others, Jonas Salk, Felix Frankfurter and Martin Luther King junior. Yet that just testifies to how deeply Limbaughism had been absorbed into the conservative mainstreamits influences discernible in Trumpist Republicans demand for complete fealty, and their casting of political opponents, not as fellow Americans with whom they disagree but as evil. Those attributes make for entertaining radio. But they make governing impossible.
This article appeared in the United States section of the print edition under the headline "Tower of babble"
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Rush Limbaugh galvanised and embodied the modern American right - The Economist
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People Of Georgia’s 14th Congressional Make Decision Who Will Occupy That Seat – Jamestown Post Journal
Posted: at 2:37 pm
To The Readers Forum:
First, let me say that l am neither a Democrat nor a Republican.
I am a registered Libertarian and l have no love for either of the major parties. Your editorial of Feb. 10 criticizing Rep. Tom Reed for his failure to try to remove another elected member of the House of Representatives seems to me to be extremely misguided. Your stated premise is that Rep. Reed should base his actions on his perceived personal interests.
What about his oath of office to protect and defend the constitution of the United States? Who decides who represents the 14th congressional district of Georgia? I contend that that choice belongs to the people of that district who elected her by a substantial majority. They deserve their representation.
Whatever her opinions, she has a right to them and a right, within legal bounds, to express them. lf the voters in her district decide that they wish to remove her they can do so in the election next year. ln the mean time she should be able to express her fringe right wing views in the same way that many Democrat representatives express comparable fringe left wing views.
Robert Peterson,
Kennedy
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People Of Georgia's 14th Congressional Make Decision Who Will Occupy That Seat - Jamestown Post Journal
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My Take: Here’s a unity solution: Have one standard – HollandSentinel.com
Posted: at 2:37 pm
By Randy Baron| Holland
Let's not have a double standard. One standard will do just fine. George Carlin
Unity will only happen when there is action, not simply happy talk.There is a deep divide in this country because rules do not apply to the Democratic Party.That creates resentment with Republicans, Independentsand Libertarians.
Below are some examples of double standards that need to be dealt with before our country can heal:
Freedom of speech
Standard 1: Former President Trumps second impeachment was based on the claim that his Jan.6 speech incited violence. What mainstream media outlets and Democrat impeachment managers omitted to deceive the public: Trump told his supporters to "peacefully and patriotically make your voices heard."
Standard 2:ComedianKathy Griffinreshared Nov. 4 the beheaded Trump photo that stalled her career in 2017.Did Griffin get shut down by Twitter? Categorically, no!This grotesque material brought over 63,000 likes and 15,000 retweets.
Sexual assault allegations
Standard 1: During the Brett Kavanaugh hearing, Democrats and mediaset a standard of believing all women who come forth with sexual assault allegations.Christine Blasey Ford was allowed to share her story with the nation.There was a call for Kavanaugh to remove himself from consideration for the Supreme Court.
Standard 2:Tara Reade, an alleged sexual assault victim of President Joe Biden, was never taken seriously from the start by the mainstream media.To get her voice heard, it was "60 Minutes Australia," that aired her story.Reades story is compelling and heartbreaking.
Criminal charges of willful neglect of duty
Standard 1: Attorney General. Dana Nessel brought criminal charges against former Michigan Gov. Rick Snyderfor willful neglect of duty, in connection with the 2014 Flint water crisis.
Standard 2: Gov. Gretchen Whitmerchose to continue a deadly policy of allowing infected COVID-19 patients into nursing homes, while all other governors have backed down and changed course when they saw the consequences, including New York Gov. Andrew Cuomo, also a Democrat, back in May. To date, Nessel has not brought any charges against Whitmer.
Congressional discipline of members
Standard 1: U.S. Rep. Marjorie Taylor Greene, a Republican from Georgia, was stripped of committee assignments by the majority of House Democrats over her past incendiary comments.
Standard 2: U.S. Rep. Cori Bush, Democrat from Missouri, recently seemed to supporta prison riot In St. Louis.Bush continues her duties on the House Oversight and Judiciary committees.
Insurrection
Standard 1:Sen. Lindsey Graham, South Carolina Republican,tweetedthe rioters who stormed the Capitol on Jan. 6 should be prosecuted to the "fullest extent of the law." The majority of Americans regardless of political ideology agree with Graham.
Standard 2:Black Lives Matter and Antifa march streets of Washington, D.C., on Feb. 6, skirmishing with police, threatening to burn down the city, and intimidating diners at outdoor restaurants.CNN, MSNBC, ABC, NBC, and other major networks did not even bother to cover this insurrection. Perhaps, they would have called it another peaceful protest like an earlier riotinKenosha, Wis..
Follow the science
Standard 1:Wearing a mask (or two or three), social distancing, hand sanitizer are all important steps in slowing the spread of COVID-19.
Standard 2:An embryo is a life and if we follow science, we know it will become a baby.Abortion is murdering babies.
Americans will always have differences regarding political ideologies, religious philosophyand values.That is what makes America great.
Double standards, however, divide not unite.Am I too idealistic to hope for one standard?
Randy Baron is a resident of Holland. He can be reached atrandybaron5@gmail.com.
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My Take: Here's a unity solution: Have one standard - HollandSentinel.com
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