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Category Archives: Transhuman News
Transhumanism: What It Is, and Why It Is So Fundamentally Wrong
Posted: January 19, 2023 at 5:24 pm
Imagine a future when earths inhabitants are not humans, but cyborgsrobotlike beings with both biological and mechanical components. With exosuits for added strength, cybernetic arms and legs, surgically-implanted earbuds for advanced hearing, bionic eyes for X-ray and infrared vision, and digitally-enhanced brains, these superbots think and act at lightning speed. Nanobots inside their bodies work continually to maintain and repair organs and tissues. Equally impressive are their organic parts, which have been genetically engineered for health.
These superbeings may sound like something out of a sci-fi movie, but they are the very real aspiration of influential business leaders, government officials, biotech engineers, scientists and futurists around the world, who are spearheading a philosophical and socio-political movement known as transhumanism.
In a nutshell, the transhumanist movement seeks to develop and use technology to radically transform humanity beyond its current physiology and limitationsto augment or amplify natural abilities like intellect and physical strength, create disease-resistant bodies, and extend lifespans or prevent death altogether.
To accomplish its goals, the transhumanist movement is looking to such technologies as genetic engineering (the deliberate altering of DNA sequences to produce new traits), implant technology (the embedding of digital implants in the body to interface with computers), artificial intelligence (the development of computer systems that mimic the thinking capabilities of the human mind), nanotechnology(the manipulation of atoms and molecules to produce new molecular structures), and cybernetics (the replacement of biological body parts with biomechanical devices).
Those involved in the transhumanism movement concede that much of what they envision is only in the early stages of development. We dont have cyborgs living in our midst quite yet, and many question whether it would even be possible to create such beings. But a lot of research is currently underway, in all of the areas just mentioned, to try to speed the transhumanist agenda along.
Many times the innovations that move us closer to transhumanism were devised for totally different purposes. For instance, invitro fertilization was developed to assist with the conception of a child and screen for genetic diseases, but could also be used to select for certain desirable traits and create designer babies. Neural lace, a wireless brain-computer interface, is being billed as a new way to treat neurological disorders, but could also connect the brain with artificial intelligence (AI) software to boost mental acuity. Radiofrequency ID microchips got their start in retail and business applications, but are now being implanted in peoples hands as universal I.D. cards, building access card keys and credit cards, all under the auspices of convenience and security.
Our world is certainly moving towards a transhuman future. Some leaders in the movement are hoping to have created full-fledged cyborgs by the early 2030s. And while transhumanists would see that as a huge accomplishment, thats not all they want to do. Ultimately, they hope to not only digitally and genetically enhance fleshly bodies, but to actually be liberated from them.
Many futurist thinkers envisage the day when people will be able to separate their minds from their biological bodies, and transfer them to a super computer or mega server (in the same way a computer file could be moved from one machine to another), and live forever in a virtual reality environment. Transhumanists refer to this as the posthuman state. They believe at that point, the distinctions between virtual reality and actual reality, or human and machine, will have been completely dissolved. Individuals will be able to take on holographic-like avatars, changing and shifting their identities to their liking, free to roam the Metaverse as immortal cyberbeings.
Futurist Ray Kurzweil, one of the main leaders in the transhumanism movement, predicts that around 2045, earth will be inhabited entirely by computers. Purely organic humans will have become extinct, he asserts. Those who survive will be the ones who will have fused their minds with the all-powerful computers.
It can be tempting to just laugh all this off, because much of what transhumanists want to do really DOES sound like science fiction. But the fact remains, the early workings of transhumanism ARE here. There are many negative implications of going that direction as a society, particularly from a biblical standpoint. We need to be aware of what this movement is about, because even though its unlikely transhumanists will be able to pull off everything they want to do, some of their ideas could impact us. Here are six very big reasons why transhumanism is so very wrong:
1. God is not part of the thinking.
Transhumanists reject any belief in God or a spiritual realm. Instead, they have generally adopted the philosophical position known as materialism, which regards the natural, material and physical universe as the only reality. They insist that anything which is not composed of matter, does not exist. They see science as the source of all knowledge, and the lens in which to understand the world, find solutions to lifes challenges, and discover meaning in existence.
Romans 1:28 Romans 1:28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;American King James Versionaptly applies to transhumanism: And even as they did not like to retain God intheirknowledge, God gave them over to a debased mind, to do those things which are not fitting. When people dismiss the Bible, their thinking immediately starts going in the wrong direction. Nothing truly good can come out reasoning that relies on human perspectives alone. Starting with a wrong premise only leads to more bad ideas.
2. The posthuman virtual world is a counterfeit version of eternal life.
Transhumanism is basically an attempt by mankind to achieve eternal life withoutGod. Rather than being thankful for Christs sacrifice and looking to His return as the only hope for mankind, transhumanists regard technology as their savior. They still want to live forever, and have deluded themselves into thinking this can be done via a physical meansby uploading their minds onto a computer-generated virtual world. Even if that was doable, it would not be a joyful existence, as true peace and happiness is not possible apart from God.
3. Transhumanism is a form of evolution.
Materialism, which transhumanism is built on, posits that mankind came into existence through evolutionthe theory that lifeforms are continually changing for the better, and that the present form of any organism is a diminished version of what is to come. Transhumanism offers its own twist: that mankind should use technology to artificially speed up the evolutionary process and bring on the next phasemerging humans with machines.
According to transhumanism, our physical bodies are the primary impediment to our advancement as a species. Yet the Bible describes the human body as fearfully and wonderfully made (Psalms 139:14 Psalms 139:14I will praise you; for I am fearfully and wonderfully made: marvelous are your works; and that my soul knows right well.American King James Version). God created us as He intended. His design for us does not require improvement.
This does not mean that we should oppose thoughtful use of gene editing and other biomedical procedures to treat or screen for genetic diseases, or restore normal body functioning after catastrophic injuries. But if we cross the line to reinvent the human body, we are, in effect, saying that we can do better than God, writes B.M. Coaker in Who are You? (AuthorHouse, 2018). We have been given the ability to appreciate and admire Gods handiwork in His originally unflawed design . . . but He has not given us the mandate to take our exploration and curiosity beyond his handiwork (p. 56). The primary concern lies in implementing biotechnological enhancements to the point that we lose our identity as human beings.
4. There is no recognition of the spiritual components of the mind.
The Bible tells us that we human beings have a spiritual component to our makeup (Job 32:8 Job 32:8But there is a spirit in man: and the inspiration of the Almighty gives them understanding.American King James Version, 1 Corinthians 2:11 1 Corinthians 2:11For what man knows the things of a man, save the spirit of man which is in him? even so the things of God knows no man, but the Spirit of God.American King James Version). It is this spirit of man that imparts intellect to our brains, creating the human mind. Transhumanists, as materialists, are not open to this truth. They posit that the human mind (including our thoughts and personalities) is purely physical, consisting of groups of chemicals, neural connections and electrical impulses that operate in predetermined ways. This is why they think its possible to capture and digitize the information patterns that supposedly comprise a persons consciousness, and upload it to a computer server.
However, some scientists, even within the transhumanism movement, have expressed doubts about whether this idea of mind uploading is actually possible, acknowledging that the faculties of the human mind cannot be reduced to simple patterns of brain chemistry. They point out that even if a persons mind could be reproduced in machine form, the results would not preserve the original person in any true sense. At best, it might be a rough copy of a few personality traits or mimic some of the persons attitudes, but without true self-awareness, sentience, and consciousness.
5. Morality is not addressed or seen as important.
When transhumanists talk about the future they envisage, they focus on physical health and strength and cognitive abilities. Thats because they see the human condition as purely a physical problem, needing physical solutions.But the fact is, humanitys foundational problems are spiritual in nature, and require spiritual solutions. We wont be able to control our human nature or have true morality without God.
Human nature cant be changed through the augmentation of intelligence, writes Sandra Godde in Reaching for Immortality: Can Science Cheat Death? (Wipf and Stock, 2022). Even a cursory view of history reminds us that sophisticated societies can still invent more horrific ways to destroy their neighbors and exalt themselves . . . It follows that technological advance does not inevitably lead to advance in human goodness (p. 40).
For the most part, transhumanists have no explanation for what human nature is, where it comes from, or how to manage it. There is also no consensus among them as to how morals are developed. Some transhumanists will at least admit that moral character is not an attribute that can be programmed in. The Bible makes it clear that character development requires the free choice of individuals who must want to build it, and that it is something we have to diligently pursue (2 Peter 1:5-8 2 Peter 1:5-8 [5] And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; [6] And to knowledge temperance; and to temperance patience; and to patience godliness; [7] And to godliness brotherly kindness; and to brotherly kindness charity. [8] For if these things be in you, and abound, they make you that you shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.American King James Version).
Even if character could be instilled as an enhancement, there would be no agreement among transhumanists as to what constitutes good morals. Moral absolutes depend on an absolute law giver, which could only be our Creator. Without belief in God, transhumanists become moral relativists by default, meaning individuals decide for themselves whats right and wrong. This inevitably leads to individuals to pursuing their own selfish motives. Living in a world like that for eternity hardly sounds pleasant.
6. Transhumanism could intensify conflict or lead to enslavement.
Without God and His standards of morality and justice being integrated into the theoretical transhuman or posthuman worlds, the machine-beings that exist would still have human nature and the same type of evil predispositions as mankind has always had, but with much more power to perform their acts. Some warn that in the future there could be two classes of beings on earth: the bionically-enhanced superhumans, who brutalize the other weaker class of beings, the non-enhanced humans. Others warn that if computers were to achieve super AI (a level of intelligence thats vastly superior to that of humans) and human minds were able to live via a cloud connection in the virtual world, their more intelligent machine overlords could enslave them.
But even the softer forms of transhumanism were seeing now could set the stage for control. For instance, subdermal microchips and brain computer interfaces could be used for surveillance, or even for reading and manipulating our thoughts and behavior. This is particularly troubling if those who are doing the monitoring are positions over us and have different values or beliefs than we do.
There can be no doubt that Satan is behind the transhumanism movement. Satan hates Gods plan to bring many sons to glory (Hebrews 2:10 Hebrews 2:10For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings.American King James Version). He will do everything he can to try to destroy mankind before that happens, and transhumanism appears to be a way he is trying to do that. But it is a futile endeavor. Many of the worlds intellectuals too have convinced themselves transhumanism will work, despite facts indicating just the opposite.
Futurists often point to recent innovations like brain-controlled prosthetic limbs, surgically-implanted hearing aids, and antenna implants in the skull to help colorblind individuals perceive colorsas proof that were on our way to transhumanism. But these kinds of augmentations are a far cry from the creation of cyborgs and avatars.
Transhumanists face some insurmountable challenges. For one, the human mind with its nonphysical components, cannot be removed from a physical body and transferred over to a robot, computer server or any other machine. Moreover, qualities like emotions, beliefs, values and intuition cannot be reduced to mere computer codes, to be uploaded to a digital medium.
The other huge challenge is their quest to achieve strong AI, which is central to creating the superbeings they desire. Strong AI includes Super AI and General AI (intelligence equal to humans), and would have all features of human cognition, including self-awareness, sentience, consciousness. Scientists have been trying to develop Strong AI for several decades and they are still only in the theoretical stage. There is growing doubt about whether a computer could ever really think and understand like a human.
In so many ways, transhumanism is Satans attempt to detour God in His incredible plans for mankind. Thankfully, its unlikely transhumanism will ever come to fruition. It really IS mostly fiction. Still, understanding what transhumanism is about is a helpful exercise and a huge reminder of what happens when humans do not include God in their thinking.
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Transhumanism: What It Is, and Why It Is So Fundamentally Wrong
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Universe | NASA Space Place NASA Science for Kids
Posted: January 17, 2023 at 10:25 pm
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The James Webb Space Telescope is the largest, most powerful space telescope ever built.
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Check out these nine unearthly nightmares that could be happening right now in our own galaxy. Eek!
Is Time Travel Possible?
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What Is a Transit?
A transit is when one object in space crosses in front of another object in space. The Moon transits the Sun during an eclipse, but did you know that other objects can transit, too? Learn more in this article.
How Old Are Galaxies?
Most galaxies formed more than 10 billion years ago! Learn about how we find the age of galaxies using light.
What Is a Light-Year?
A light-year is the distance light travels in one Earth year. Learn about how we use light-years to measure the distance of objects in space.
What Is a Nebula?
A nebula is a cloud of dust and gas in space.
How Many Solar Systems Are in Our Galaxy?
Astronomers have discovered 2,500 so far, but there are likely to be many more!
What Is a Supernova?
Learn more about these exploding stars!
What Is a Gravitational Wave?
How do gravitational waves give us a new way to learn about the universe?
What Is an Exoplanet?
What is an exoplanet? And how do we know they're out there?
Searching for Other Planets Like Ours
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Types of Galaxies
Explore the different types of galaxies!
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And how does it help us find new planets?
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Dark Matter
and dark energy, too!
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What Is a Galaxy?
How many are there?
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Why do we call it that?
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What are they and what will become of them?
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The answer isn't so simple...
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Write your own zany adventure story!
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What Is Gravity?
Gravity is the force by which a planet or other body draws objects toward its center.
What's in Space?
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Lucy's Planet Hunt . . .
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A real shooting star!
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Roman Space Observer
Catch as many astrophysical objects and phenomena as possible in this game! This link takes you away from NASA Space Place.
Build a model spacecraft to explore the universe!
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StarChild
A learning center for young astronomers. This link takes you away from NASA Space Place.
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What Is Space? – A Definition of Our Universe and Beyond | Space
Posted: at 10:25 pm
We often refer to our expanding universe with one simple word: space. But where does space begin and, more importantly, what is it?
Space is an almost perfect vacuum, nearly void of matter and with extremely low pressure. In space, sound doesn't carry because there aren't molecules close enough together to transmit sound between them. Not quite empty, bits of gas, dust and other matter floats around "emptier" areas of the universe, while more crowded regions can host planets, stars and galaxies.
From our Earth-bound perspective, outer space is most often thought to begin about 62 miles (100 kilometers) above sea level at what is known as the Krmn line. This is an imaginary boundary at an altitude where there is no appreciable air to breathe or scatter light. Passing this altitude, blue starts to give way to black because oxygen molecules are not in enough abundance to make the sky blue.
Related: Where DOES Space Begin? Virgin Galactic Flies Right into the Debate
No one knows exactly how big space is. It's difficult to determine because of what we can see in our detectors. We measure long distances in space in "light-years," representing the distance it takes for light to travel in a year (roughly 5.8 trillion miles (9.3 trillion kilometers)).
From the light that is visible in our telescopes, we have charted galaxies reaching almost as far back as the Big Bang, which is thought to have started our universe about 13.8 billion years ago. This means we can "see" into space at a distance of almost 13.8 billion light-years. But the universe continues to expand, making "measuring space," even more challenging.
Additionally, astronomers are not totally sure if our universe is the only one that exists. This means that space could be a whole lot bigger than we even think.
The majority of space is relatively empty, with just stray bits of dust and gas floating around. This means that when humans send a probe to a distant planet or asteroid, the craft will not encounter "drag" in the same way that an airplane does as it sails through space.
In fact, the vacuum environment in space and on the moon, is one reason why the lunar lander of the Apollo program was designed to have an almost spider-like appearance, as it was described by the Apollo 9 crew. Because the spacecraft was designed to work in a zone with no atmosphere, it didn't need to have smooth edges or an aerodynamic shape.
In addition to the bits of debris that speckle the "emptier" regions of space, research has shown that these areas are also home to different forms of radiation. In our own solar system, the solar wind charged particles that stream from the sun emanate throughout the solar system and occasionally cause auroras near Earth's poles. Cosmic rays also fly through our neighborhood, stemming from supernovas outside of the solar system.
In fact, the universe as a whole is inundated with what is known as the cosmic microwave background (CMB), which is essentially the leftover radiation from the explosion mostly commonly known as the Big Bang. The CMB is the oldest radiation that our instruments can detect.
Infographic: Cosmic Microwave Background Explained
There remain two giant mysteries about space: dark matter and dark energy.
While scientists have provided extensive evidence for the existence of dark matter and dark energy, they are each still poorly understood as, so far, scientists cannot directly observe them and can only observe their effects.
Roughly 80% of all of the mass in the universe is made up of what scientists have dubbed "dark matter," but it's not known what it actually is or if it is even matter by our current definition. However, while dark matter doesn't emit light or energy and cannot, therefore, be directly observed, scientists have found overwhelming evidence that it makes up the vast majority of the matter in the cosmos.
Dark energy might have a similar name to dark matter, but it's a whole different component entirely.
Thought to make up nearly 75% of the universe, dark energy is a mysterious and unknown force or entity that scientists think is responsible for the universe's ongoing expansion.
Smaller black holes can form from the gravitational collapse of a gigantic star, which forms a singularity from which nothing can escape not even light, hence the name of the object. No one is quite sure what lies within a black hole, or what would happen to a person or object who fell into it but research is ongoing.
An example is gravitational waves, or ripples in space-time that come from interactions between black holes. This was first predicted by Albert Einstein at the turn of the last century, when he showed that time and space are linked; time speeds up or slows down when space is distorted.
As of mid-2017, the Laser Interferometer Gravitational-Wave Observatory (LIGO) Scientific Collaboration has announced three black-hole interactions and mergers detected through gravitational waves, in just two years.
The team found these three events in about two years, indicating that when LIGO is implemented at full sensitivity, the observatory may be able to find these sorts of events frequently, scientists said in May 2017. Should a bunch of these black hole events be detected, it could help scientists learn how black holes of a certain size (several tens of sun masses) are born, and later merge into new black holes.
Stars (like our own sun) are immense balls of gas that produce their own radiation. They can range from red supergiants to cooling white dwarfs that are the leftovers of supernovas, or star explosions that occur when a big one runs out of gas to burn. These explosions spread elements throughout the universe and are the reason that elements such as iron exist. Star explosions can also give rise to incredibly dense objects called neutron stars. If these neutron stars send out pulses of radiation, they are called pulsar stars.
Planets are objects whose definition came under scrutiny in 2006, when astronomers were debating whether Pluto could be considered a planet or not. At the time, the International Astronomical Union (the governing body on Earth for these decisions) ruled that a planet is a celestial body that orbits the sun, is massive enough to have a nearly round shape, and has cleared its orbit of debris. Under this designation, Pluto and similar small objects are considered "dwarf planets," although not everyone agrees with the designation. After the New Horizons spacecraft flew by Pluto in 2015, principal investigator Alan Stern and others again opened up the debate, saying the diversity of terrain on Pluto makes it more like a planet.
The definition of extrasolar planets, or planets outside the solar system, is still not firmed up by the IAU, but essentially astronomers understand it to mean objects that behave like planets in our neighborhood. The first such planet was found in 1992 (in the constellation Pegasus) and since that time, thousands of alien planets have been confirmed with many more suspected. In solar systems that have planets under formation, these objects are often called "protoplanets" because they aren't quite the maturity of those planets we have in our own solar system.
Asteroids are rocks that are not quite big enough to be dwarf planets. We've even found asteroids with rings around them, such as 10199 Charilko. Their small size often leads to the conclusion that they were remnants from when the solar system was formed. Most asteroids are concentrated in a belt between the planets Mars and Jupiter, but there are also many asteroids that follow behind or ahead of planets, or can even cross in a planet's path. NASA and several other entities have asteroid-searching programs in place to scan for potentially dangerous objects in the sky and monitor their orbits closely.
In our solar system, comets (sometimes called dirty snowballs) are objects believed to originate from a vast collection of icy bodies called the Oort Cloud. As a comet approaches the sun, the heat of our star causes ices to melt and stream away from the comet. The ancients often associated comets with destruction or some sort of immense change on Earth, but the discovery of Halley's Comet and related "periodic" or returning comets showed that they were ordinary solar system phenomena.
Among the biggest cosmic structures we can see are galaxies, which essentially are vast collections of stars. Our own galaxy is called the Milky Way, and is considered a "barred spiral" shape. There are several types of galaxies, ranging from spiral to elliptical to irregular, and they can change as they come close to other objects or as stars within them age.
Often galaxies have supermassive black holes embedded in the center of their galaxies, which are only visible through the radiation that each black hole emanates as well as through its gravitational interactions with other objects. If the black hole is particularly active, with a lot of material falling into it, it produces immense amounts of radiation. This kind of a galactic object is called a quasar (just one of several types of similar objects.)
Large groups of galaxies can form in clusters that are groups as large as hundreds or thousands of galaxies bound together gravitationally. Scientists consider these the largest structures in the universe.
This page was updated in Jan. 2022 by Space.com senior writer Chelsea Gohd.
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What Is Space? - A Definition of Our Universe and Beyond | Space
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Space – Wikipedia
Posted: at 10:25 pm
Framework of distances and directions
Space is the boundless three-dimensional extent in which objects and events have relative position and direction.[1] In classical physics, physical space is often conceived in three linear dimensions, although modern physicists usually consider it, with time, to be part of a boundless four-dimensional continuum known as spacetime. The concept of space is considered to be of fundamental importance to an understanding of the physical universe. However, disagreement continues between philosophers over whether it is itself an entity, a relationship between entities, or part of a conceptual framework.
Debates concerning the nature, essence and the mode of existence of space date back to antiquity; namely, to treatises like the Timaeus of Plato, or Socrates in his reflections on what the Greeks called khra (i.e. "space"), or in the Physics of Aristotle (Book IV, Delta) in the definition of topos (i.e. place), or in the later "geometrical conception of place" as "space qua extension" in the Discourse on Place (Qawl fi al-Makan) of the 11th-century Arab polymath Alhazen.[2] Many of these classical philosophical questions were discussed in the Renaissance and then reformulated in the 17th century, particularly during the early development of classical mechanics. In Isaac Newton's view, space was absolutein the sense that it existed permanently and independently of whether there was any matter in the space.[3] Other natural philosophers, notably Gottfried Leibniz, thought instead that space was in fact a collection of relations between objects, given by their distance and direction from one another. In the 18th century, the philosopher and theologian George Berkeley attempted to refute the "visibility of spatial depth" in his Essay Towards a New Theory of Vision. Later, the metaphysician Immanuel Kant said that the concepts of space and time are not empirical ones derived from experiences of the outside worldthey are elements of an already given systematic framework that humans possess and use to structure all experiences. Kant referred to the experience of "space" in his Critique of Pure Reason as being a subjective "pure a priori form of intuition".
In the 19th and 20th centuries mathematicians began to examine geometries that are non-Euclidean, in which space is conceived as curved, rather than flat. According to Albert Einstein's theory of general relativity, space around gravitational fields deviates from Euclidean space.[4] Experimental tests of general relativity have confirmed that non-Euclidean geometries provide a better model for the shape of space.
Galilean and Cartesian theories about space, matter, and motion are at the foundation of the Scientific Revolution, which is understood to have culminated with the publication of Newton's Principia in 1687.[5] Newton's theories about space and time helped him explain the movement of objects. While his theory of space is considered the most influential in Physics, it emerged from his predecessors' ideas about the same.[6]
As one of the pioneers of modern science, Galileo revised the established Aristotelian and Ptolemaic ideas about a geocentric cosmos. He backed the Copernican theory that the universe was heliocentric, with a stationary sun at the center and the planetsincluding the Earthrevolving around the sun. If the Earth moved, the Aristotelian belief that its natural tendency was to remain at rest was in question. Galileo wanted to prove instead that the sun moved around its axis, that motion was as natural to an object as the state of rest. In other words, for Galileo, celestial bodies, including the Earth, were naturally inclined to move in circles. This view displaced another Aristotelian ideathat all objects gravitated towards their designated natural place-of-belonging.[7]
Descartes set out to replace the Aristotelian worldview with a theory about space and motion as determined by natural laws. In other words, he sought a metaphysical foundation or a mechanical explanation for his theories about matter and motion. Cartesian space was Euclidean in structureinfinite, uniform and flat.[8] It was defined as that which contained matter; conversely, matter by definition had a spatial extension so that there was no such thing as empty space.[5]
The Cartesian notion of space is closely linked to his theories about the nature of the body, mind and matter. He is famously known for his "cogito ergo sum" (I think therefore I am), or the idea that we can only be certain of the fact that we can doubt, and therefore think and therefore exist. His theories belong to the rationalist tradition, which attributes knowledge about the world to our ability to think rather than to our experiences, as the empiricists believe.[9] He posited a clear distinction between the body and mind, which is referred to as the Cartesian dualism.
Following Galileo and Descartes, during the seventeenth century the philosophy of space and time revolved around the ideas of Gottfried Leibniz, a German philosophermathematician, and Isaac Newton, who set out two opposing theories of what space is. Rather than being an entity that independently exists over and above other matter, Leibniz held that space is no more than the collection of spatial relations between objects in the world: "space is that which results from places taken together".[10] Unoccupied regions are those that could have objects in them, and thus spatial relations with other places. For Leibniz, then, space was an idealised abstraction from the relations between individual entities or their possible locations and therefore could not be continuous but must be discrete.[11]Space could be thought of in a similar way to the relations between family members. Although people in the family are related to one another, the relations do not exist independently of the people.[12]Leibniz argued that space could not exist independently of objects in the world because that implies a difference between two universes exactly alike except for the location of the material world in each universe. But since there would be no observational way of telling these universes apart then, according to the identity of indiscernibles, there would be no real difference between them. According to the principle of sufficient reason, any theory of space that implied that there could be these two possible universes must therefore be wrong.[13]
Newton took space to be more than relations between material objects and based his position on observation and experimentation. For a relationist there can be no real difference between inertial motion, in which the object travels with constant velocity, and non-inertial motion, in which the velocity changes with time, since all spatial measurements are relative to other objects and their motions. But Newton argued that since non-inertial motion generates forces, it must be absolute.[14] He used the example of water in a spinning bucket to demonstrate his argument. Water in a bucket is hung from a rope and set to spin, starts with a flat surface. After a while, as the bucket continues to spin, the surface of the water becomes concave. If the bucket's spinning is stopped then the surface of the water remains concave as it continues to spin. The concave surface is therefore apparently not the result of relative motion between the bucket and the water.[15] Instead, Newton argued, it must be a result of non-inertial motion relative to space itself. For several centuries the bucket argument was considered decisive in showing that space must exist independently of matter.
In the eighteenth century the German philosopher Immanuel Kant developed a theory of knowledge in which knowledge about space can be both a priori and synthetic.[16] According to Kant, knowledge about space is synthetic, in that statements about space are not simply true by virtue of the meaning of the words in the statement. In his work, Kant rejected the view that space must be either a substance or relation. Instead he came to the conclusion that space and time are not discovered by humans to be objective features of the world, but imposed by us as part of a framework for organizing experience.[17]
Euclid's Elements contained five postulates that form the basis for Euclidean geometry. One of these, the parallel postulate, has been the subject of debate among mathematicians for many centuries. It states that on any plane on which there is a straight line L1 and a point P not on L1, there is exactly one straight line L2 on the plane that passes through the point P and is parallel to the straight line L1. Until the 19th century, few doubted the truth of the postulate; instead debate centered over whether it was necessary as an axiom, or whether it was a theory that could be derived from the other axioms.[18] Around 1830 though, the Hungarian Jnos Bolyai and the Russian Nikolai Ivanovich Lobachevsky separately published treatises on a type of geometry that does not include the parallel postulate, called hyperbolic geometry. In this geometry, an infinite number of parallel lines pass through the point P. Consequently, the sum of angles in a triangle is less than 180 and the ratio of a circle's circumference to its diameter is greater than pi. In the 1850s, Bernhard Riemann developed an equivalent theory of elliptical geometry, in which no parallel lines pass through P. In this geometry, triangles have more than 180 and circles have a ratio of circumference-to-diameter that is less than pi.
Although there was a prevailing Kantian consensus at the time, once non-Euclidean geometries had been formalised, some began to wonder whether or not physical space is curved. Carl Friedrich Gauss, a German mathematician, was the first to consider an empirical investigation of the geometrical structure of space. He thought of making a test of the sum of the angles of an enormous stellar triangle, and there are reports that he actually carried out a test, on a small scale, by triangulating mountain tops in Germany.[19]
Henri Poincar, a French mathematician and physicist of the late 19th century, introduced an important insight in which he attempted to demonstrate the futility of any attempt to discover which geometry applies to space by experiment.[20] He considered the predicament that would face scientists if they were confined to the surface of an imaginary large sphere with particular properties, known as a sphere-world. In this world, the temperature is taken to vary in such a way that all objects expand and contract in similar proportions in different places on the sphere. With a suitable falloff in temperature, if the scientists try to use measuring rods to determine the sum of the angles in a triangle, they can be deceived into thinking that they inhabit a plane, rather than a spherical surface.[21] In fact, the scientists cannot in principle determine whether they inhabit a plane or sphere and, Poincar argued, the same is true for the debate over whether real space is Euclidean or not. For him, which geometry was used to describe space was a matter of convention.[22] Since Euclidean geometry is simpler than non-Euclidean geometry, he assumed the former would always be used to describe the 'true' geometry of the world.[23]
In 1905, Albert Einstein published his special theory of relativity, which led to the concept that space and time can be viewed as a single construct known as spacetime. In this theory, the speed of light in a vacuum is the same for all observerswhich has the result that two events that appear simultaneous to one particular observer will not be simultaneous to another observer if the observers are moving with respect to one another. Moreover, an observer will measure a moving clock to tick more slowly than one that is stationary with respect to them; and objects are measured to be shortened in the direction that they are moving with respect to the observer.
Subsequently, Einstein worked on a general theory of relativity, which is a theory of how gravity interacts with spacetime. Instead of viewing gravity as a force field acting in spacetime, Einstein suggested that it modifies the geometric structure of spacetime itself.[24] According to the general theory, time goes more slowly at places with lower gravitational potentials and rays of light bend in the presence of a gravitational field. Scientists have studied the behaviour of binary pulsars, confirming the predictions of Einstein's theories, and non-Euclidean geometry is usually used to describe spacetime.
In modern mathematics spaces are defined as sets with some added structure. They are frequently described as different types of manifolds, which are spaces that locally approximate to Euclidean space, and where the properties are defined largely on local connectedness of points that lie on the manifold. There are however, many diverse mathematical objects that are called spaces. For example, vector spaces such as function spaces may have infinite numbers of independent dimensions and a notion of distance very different from Euclidean space, and topological spaces replace the concept of distance with a more abstract idea of nearness.
Space is one of the few fundamental quantities in physics, meaning that it cannot be defined via other quantities because nothing more fundamental is known at the present. On the other hand, it can be related to other fundamental quantities. Thus, similar to other fundamental quantities (like time and mass), space can be explored via measurement and experiment.
Today, our three-dimensional space is viewed as embedded in a four-dimensional spacetime, called Minkowski space (see special relativity). The idea behind spacetime is that time is hyperbolic-orthogonal to each of the three spatial dimensions.
Before Albert Einstein's work on relativistic physics, time and space were viewed as independent dimensions. Einstein's discoveries showed that due to relativity of motion our space and time can be mathematically combined into one objectspacetime. It turns out that distances in space or in time separately are not invariant with respect to Lorentz coordinate transformations, but distances in Minkowski space along spacetime intervals arewhich justifies the name.
In addition, time and space dimensions should not be viewed as exactly equivalent in Minkowski space. One can freely move in space but not in time. Thus, time and space coordinates are treated differently both in special relativity (where time is sometimes considered an imaginary coordinate) and in general relativity (where different signs are assigned to time and space components of spacetime metric).
Furthermore, in Einstein's general theory of relativity, it is postulated that spacetime is geometrically distorted curved near to gravitationally significant masses.[25]
One consequence of this postulate, which follows from the equations of general relativity, is the prediction of moving ripples of spacetime, called gravitational waves. While indirect evidence for these waves has been found (in the motions of the HulseTaylor binary system, for example) experiments attempting to directly measure these waves are ongoing at the LIGO and Virgo collaborations. LIGO scientists reported the first such direct observation of gravitational waves on 14 September 2015.[26][27]
Relativity theory leads to the cosmological question of what shape the universe is, and where space came from. It appears that space was created in the Big Bang, 13.8billion years ago[28] and has been expanding ever since. The overall shape of space is not known, but space is known to be expanding very rapidly due to the cosmic inflation.
The measurement of physical space has long been important. Although earlier societies had developed measuring systems, the International System of Units, (SI), is now the most common system of units used in the measuring of space, and is almost universally used.
Currently, the standard space interval, called a standard meter or simply meter, is defined as the distance traveled by light in a vacuum during a time interval of exactly 1/299,792,458 of a second. This definition coupled with present definition of the second is based on the special theory of relativity in which the speed of light plays the role of a fundamental constant of nature.
Geography is the branch of science concerned with identifying and describing places on Earth, utilizing spatial awareness to try to understand why things exist in specific locations. Cartography is the mapping of spaces to allow better navigation, for visualization purposes and to act as a locational device. Geostatistics apply statistical concepts to collected spatial data of Earth to create an estimate for unobserved phenomena.
Geographical space is often considered as land, and can have a relation to ownership usage (in which space is seen as property or territory). While some cultures assert the rights of the individual in terms of ownership, other cultures will identify with a communal approach to land ownership, while still other cultures such as Australian Aboriginals, rather than asserting ownership rights to land, invert the relationship and consider that they are in fact owned by the land. Spatial planning is a method of regulating the use of space at land-level, with decisions made at regional, national and international levels. Space can also impact on human and cultural behavior, being an important factor in architecture, where it will impact on the design of buildings and structures, and on farming.
Ownership of space is not restricted to land. Ownership of airspace and of waters is decided internationally. Other forms of ownership have been recently asserted to other spacesfor example to the radio bands of the electromagnetic spectrum or to cyberspace.
Public space is a term used to define areas of land as collectively owned by the community, and managed in their name by delegated bodies; such spaces are open to all, while private property is the land culturally owned by an individual or company, for their own use and pleasure.
Abstract space is a term used in geography to refer to a hypothetical space characterized by complete homogeneity. When modeling activity or behavior, it is a conceptual tool used to limit extraneous variables such as terrain.
Psychologists first began to study the way space is perceived in the middle of the 19th century. Those now concerned with such studies regard it as a distinct branch of psychology. Psychologists analyzing the perception of space are concerned with how recognition of an object's physical appearance or its interactions are perceived, see, for example, visual space.
Other, more specialized topics studied include amodal perception and object permanence. The perception of surroundings is important due to its necessary relevance to survival, especially with regards to hunting and self preservation as well as simply one's idea of personal space.
Several space-related phobias have been identified, including agoraphobia (the fear of open spaces), astrophobia (the fear of celestial space) and claustrophobia (the fear of enclosed spaces).
The understanding of three-dimensional space in humans is thought to be learned during infancy using unconscious inference, and is closely related to hand-eye coordination. The visual ability to perceive the world in three dimensions is called depth perception.
Space has been studied in the social sciences from the perspectives of Marxism, feminism, postmodernism, postcolonialism, urban theory and critical geography. These theories account for the effect of the history of colonialism, transatlantic slavery and globalization on our understanding and experience of space and place. The topic has garnered attention since the 1980s, after the publication of Henri Lefebvre's The Production of Space . In this book, Lefebvre applies Marxist ideas about the production of commodities and accumulation of capital to discuss space as a social product. His focus is on the multiple and overlapping social processes that produce space.[29]
In his book The Condition of Postmodernity, David Harvey describes what he terms the "time-space compression." This is the effect of technological advances and capitalism on our perception of time, space and distance.[30] Changes in the modes of production and consumption of capital affect and are affected by developments in transportation and technology. These advances create relationships across time and space, new markets and groups of wealthy elites in urban centers, all of which annihilate distances and affect our perception of linearity and distance.[31]
In his book Thirdspace, Edward Soja describes space and spatiality as an integral and neglected aspect of what he calls the "trialectics of being," the three modes that determine how we inhabit, experience and understand the world. He argues that critical theories in the Humanities and Social Sciences study the historical and social dimensions of our lived experience, neglecting the spatial dimension.[32] He builds on Henri Lefebvre's work to address the dualistic way in which humans understand spaceas either material/physical or as represented/imagined. Lefebvre's "lived space"[33] and Soja's "thirdspace" are terms that account for the complex ways in which humans understand and navigate place, which "firstspace" and "Secondspace" (Soja's terms for material and imagined spaces respectively) do not fully encompass.
Postcolonial theorist Homi Bhabha's concept of Third Space is different from Soja's Thirdspace, even though both terms offer a way to think outside the terms of a binary logic. Bhabha's Third Space is the space in which hybrid cultural forms and identities exist. In his theories, the term hybrid describes new cultural forms that emerge through the interaction between colonizer and colonized.[34]
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Watch the Space Station over the First Coast Saturday evening with a rocket launch Sunday – FirstCoastNews.com WTLV-WJXX
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XPONENTIAL FITNESS, INC. : Entry into a Material Definitive Agreement, Creation of a Direct Financial Obligation or an Obligation under an Off-Balance…
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Republican House shifting tech focus from antitrust to censorship, more investigations – 13WHAM-TV
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Noted Transhumanist Now Targeting Our Children: Whats inside Yuval …
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Guest post by Leo Hohmann
Deborah DeGroff is an author and expert on childrens books, which she analyzes from a biblical perspective. In herlatest article, she peels back the layers of deception in a new book by noted globalist, futurist and transhumanist Yuval Noah Harari.
Some have described Harari, a gifted storyteller, as one of the worlds mostdangerous men. He serves as one of Klaus Schwabs top advisers at the World Economic Forum, has written many books and is a sought-after speaker not only at the WEF but on college campuses worldwide. He has stated that he believes humans are hackable animals devoid of a free will or a soul and that because we accepted mass surveillance during the Covid lockdowns, its just a matter of time before we accept the next step in a coming global technocracy placing that surveillance under the skin.
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But with a brand-new book hitting the bookstores, this marks Hararis first attempt to get at our children. The book, targeting 10 to 14-year-olds, is being heavily marketed and will be the first in a four-part series, so the chances your child or grandchild will come in contact with it at some point are pretty high.
Here is DeGroffs penetrating look at one of the worlds most dangerous men and how hes working to get access to the minds of our most vulnerable and impressionable our children.
By Deborah DeGroff
Who is Yuval Noah Harari and why has he become so influential? What is his message? Does his heavily-marketed new book for children echo the same sentiments he so adamantly feeds his adult audiences?
Professor Yuval Noah Harari is a historian, philosopher, and the bestselling author ofSapiens: A Brief History of Humankind,Homo Deus: A Brief History of Tomorrow,21 Lessons for the 21st Century,andSapiens: A Graphic History. His books have sold over 40 million copies in 65 languages, and he is considered one of the worlds most influential public intellectuals today. [Clickhereto read the complete bio on Hararis website.]
Harari was a keynote speaker at the World Economic Forum in Davos, Switzerland, in both 2018 and 2020. His speeches and interviews on various media platforms are watched by millions.
Harari is not shy about stating his beliefs. In a nutshell, in Hararis gospel there is no God, no soul, and no freewill. Once these pillars are accepted as truth by his followersmany of whom are in positions of powerthe next step will be deciding the fate of billions of people who are no longer necessary in a future world that consists of artificial intelligence, biotechnology, and transhumanism.
Hararis book,Sapiens,wasendorsed by Mark Zuckerberg, Bill Gates, and Barak Obama.
Christopher Carbone wrote the article,Humans Will Eventually Merge With Machines, Professor Says,for Fox News in July 2019, stating:
Its increasingly hard to tell where I end and where the computer begins,Harari, a professor of history at the Hebrew University in Jerusalem, told the audience at the Fast Company European Innovation Festival. In the future, it is likely that the smartphone will not be separated from you at all. It may be embedded in your body or brain, constantly scanning your biometric data and your emotions.
Harari continued: If we told our ancestors in the Stone Age about our lives today, they would think we are already Gods. But the truth is that even though we have developed more sophisticated tools, we are the same animals. We have the same emotions, the same minds. The coming revolution will change that. It will change not just our tools, it will change the human being itself.
In his speech at the 2020 World Economic Forum in Davos, Harari informed his audience that automation will soon eliminate millions upon millions of jobs (creating a large class of useless people). Harari stated:
Old jobs will disappear, new jobs will emerge, but then the new jobs will rapidly change and vanish. Whereas in the past humans had to struggle against exploitation, in the 21st century the really big struggle will be against irrelevance.
And it is much worse to be irrelevant than exploited.
Those who fail in the struggle against irrelevance would constitute a new useless class people who are useless not from the viewpoint of their friends and family, but useless from the viewpoint of the economic and political system.
. . . And what will happen to politics in your country in twenty years, when somebody in San Francisco or Beijing knows the entire medical and personal history of every politician, every judge and every journalist in your country, including all their sexual escapades, all their mental weaknesses and all their corrupt dealings? Will it still be an independent country or will it become a data-colony?
When you have enough data you dont need to send soldiers, in order to control a country.
. . . If you know enough biology and have enough computing power and data, you can hack my body and my brain and my life, and you can understand me better than I understand myself. . . . You know more about me than I know about myself. And you can do that not just to me, but to everyone.
A system that understands us better than we understand ourselves can predict our feelings and decisions, can manipulate our feelings and decisions, and can ultimately make decisions for us.
. . . But soon at least some corporations and governments will be able to systematically hack all the people. We humans should get used to the idea that we are no longer mysterious souls we are now hackable animals. Thats what we are.
. . . In the coming decades, AI and biotechnology will give us godlike abilities to reengineer life, and even to create completely new life-forms. After four billion years of organic life shaped by natural selection, we are about to enter a new era of inorganic life shaped by intelligent design.
Our intelligent design is going to be the new driving force of the evolution of life. . .[Clickhereto read the speech]
Chris Anderson, head of TED media, interviewed Harari in August 2022. Anderson commented that Harari strongly recommends meditation. Harari responded that he meditates for two hours each day and that he does the Vipassana meditation, which he learned from S.N. Goenka.
And . . . my yearly vacation is to go on a long retreat of between say 30 days and 60 days. I just came back last month from a 60-day meditation retreat, Harari says. [Clickhereto listen, starting at 45:20.]
During this interview, Harari tells Anderson he isnt against technology as it can bring enormous benefits to humanity as a whole. He continues that he met [his] husband online in one of the first dating sites for LGBT people in Israel in the early 2000s. [Clickhereto listen. This begins at 40:29.]
Yuval Noah Harari holds great influence with many people in positions of power. Up until recently, this audience has consisted of adults.
Now, Harari is introducing his message to children.
Autumn 2022 saw Harari venturing into the world of childrens books, with the pre-teen seriesUnstoppable Us.Here, he tells the unbelievable true story of humans our all-conquering and insatiable species in a way that is accessible to kids. The series will be published in four volumes, featuring full-color illustrations, starting withUnstoppable Us,Volume 1: How Humans Took Over the World.
Harari includes a Timeline of History at the beginning ofUnstoppable Us.
PART 1, HISTORY OF HUMANITY
He begins with 6 million years ago with a picture of an upright creature that is a cross between a human and an ape. The caption reads that this was the last common ancestor of humans and chimpanzees.
He follows with a jump to the 2.5 million years ago mark in which he states that Humans evolve in Africa. The Gospel of Harari moves forward another half-million years with the [e]volution of different kinds of humans.
By 400,000 years ago, Neanderthals evolve in Europe and the Middle East and 300,000 years ago, Sapiens evolve in Africa. 70,000 years ago, the Sapiens leave Africa in large numbers. 35,000 years ago the Neanderthals are extinct and Sapiens are the last surviving kind of human.
Planet Earth was once ruled by many different animals . . . But now we humans rule everything: the land, the sea, and the sky. . . . The only reason lions, dolphins, and eagles still exist is because we allow them to.
He concludes this introduction with, AND its a true story.
Chapter 1 teaches the children that millions of years ago, we were just ordinary animals who ate worms and climbed trees to pick fruit. Until humans learned to make tools, the other animals werent afraid of them.
Harari explains that when kids wake up in the night frightened that there are monsters under their beds that this is simply a memory from millions of years ago . . . [when] monsters . . . sneaked up on children in the night. His example is of a lion coming to eat the child. This idea is repeated in the closing of his book.
Next, the humans invented fire.
A single weak human with a fire stick could burn down an entire forest in a matter of hours, destroying thousands of trees and killing thousands of animals.
Now, the humans could cook their food. As a result, humans started to change: they had smaller teeth, smaller stomachs . . . and much more free time.
Harari expands on this by stating that some scientists suggest it was cooking that made it possible for the human brain to start growing.
Once they started cooking . . . humans could spend far less energy chewing and digesting and had more energy to feed big brains. Their stomachs shrank, their brains grew, and people got smarter.
In the next chapter, the children learn that our planet was actually home to many different kinds of humans.
Harari introduces the Floresians and follows with the bigger-brained Neanderthals, and the Denisovans. However, according to him, the Sapiens eventually killed off all of these ancestors.
. . . when the new super-Sapiens reached Europe, they picked allthe pears, ate all the berries, and hunted all the deer. This meant that the local Neanderthals had nothing left to eat, so they died of hunger. And if any Neanderthals tried to stop the Sapiens from taking all the food, the Sapiens probably killed them.
Then our ancestors went to Siberia and took all the food from the Denisovans. And then they went to Flores, and . . . soon there wasnt a single small human or small elephant to be found. And when all the other humans were gone, our ancestors still werent satisfied. Although they were now incredibly powerful, they wanted even more power and more food, so they sometimes fought one another.
The next chapter begins with, You see, we Sapiens are not very nice animals. Often, he concludes, this is due to different skin colors, languages, or religions.
But a few years ago, scientists discovered that at least some of our Sapiens ancestors didnt kill or starve all the other humans they met.
Harari explains that because of our knowledge of DNA, scientists have determined that some Neanderthals had children with Sapiens.I guess Harariintends for these middle-grade students to conclude that some people today are not 100% evil since they have some Neanderthal DNA . . .
Harari then speculates as to what the world would be like today if our ancestors had been nicer and had allowed the Neanderthals and the Floresians to go on living and developing.
PART 2: GOD IS JUST A FAIRY TALE
In Part 2 of the book, Hararis explains why and how Sapiens ended up ruling the world. He says cooperation is what makes us so powerful.
Harari then poses the question:
How did our ancestors learn to cooperate in large numbers in the first place, and how come we can constantly change our behavior?
[Its] our ability to dream up stuff that isnt really there and to tell all kinds of imaginary stories.
If thousands of people believe in the same story, then theyll all follow the same rules, which means they can cooperate effectively.
Lets say a Sapiens tells everyone this story: Theres a Great Lion Spirit that lives above the clouds. If you obey the Great Lion Spirit, then when you die, youll go the land of the spirits, and youll have all the bananas you can eat. But if you disobey the Great Lion Spirit, a big lion will come and eat you!
Of course, this story isnt true at all. But if a thousand people believe it, theyll all start doing whatever the story tells them to do.
He expands on thisjust in case itwent over any of the kids heads. If you say, The Great Lion Spirit wants everyone to give a banana to the priest in the temple, and in return, when they die, theyll receive lots and lots of bananas in the land of the spirits, then a thousand people will bring bananas to the priest.
You could never persuade a chimpanzee to give you a banana by promising him that when he dies, hell go to chimpanzee heaven and have all the bananas he can eat . . . only Sapiens believe stories like that. And thats why we rule the world, whereas poor chimps are locked up in zoos.
Some go fight people on the other side of the world because they believe that a god told them to. Others give lots of money to construct a big building because they believe that a god wants it.
Harari next informs the kids about one of the most interesting games grown-ups play . . . called corporation. He uses McDonalds Corporation as an illustration and informs the children that although you can go to the restaurants or talk to the employees, what they see is not McDonalds as it exists only in our imagination.
. . . If you want to open a restaurant but you dont want to risk losing your socks or going to jail, you create a corporation. And then the corporation does everything and takes all the risks.
The corporation borrows money from the bank, and if it cant repay the money, nobody can blame you for it, and nobody can take your house or your socks. After all, the bank gave the money to the corporation, not to you. And if somebody eats a burger and gets a really nasty stomachache, nobody can hold you responsible. You didnt make that burgerthe corporation did.
Well, money is also just another imaginary story that grown-ups believe. [Bankers and politicians] tell stories like This small piece of paper is worth ten bananas, and the grown-ups believe them.
. . . humans can quickly change the way we behave by simply changing the stories we believe.
Harari then uses France to illustrate the next point he wants to make:
People believed that a great god above the clouds said that France must be ruled by a king and that all French people must do whatever the king commanded. . . . But as long as French people believed this story, they obeyed their king.
He follows with a story about a kings daughter that wanted to rule France.You cant rule France, they said, because the great god above the clouds doesnt like girls very much. The great god above the clouds is a boy, so he made boys much smarter and braver than girls. So a girl cant rule the kingdom of France. Only boys can.And because people believed the story, they wouldnt let girls become rulers. In fact, they wouldnt let them do all sorts of things: . . .
But there are two important things to remember: people need stories in order to cooperate, and they can change the way they cooperate by changing the stories they believe.
On page 72, Harari suggests that someone might have told them stories such as:
The Great Lion Spirit wants us to get rid of the Neanderthals . . . [they] are very strong, but dont worry. Even if a Neanderthal kills you, thats actually a good thing because youll go to the land of the spirits above the clouds, where the Great Lion Spirit will welcome you and give you lots of blueberries and giraffe steaks to eat.
And people believed the story, so they cooperated to get rid of the Neanderthals.
. . . This belief in stories gave our ancestors so much power that they spread all over the world, conquering every land on the planet.
HARARIS CORRUPTED VIEW OF THE FAMILY
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Noted Transhumanist Now Targeting Our Children: Whats inside Yuval ...
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Humans Will Never Colonize Mars – Gizmodo
Posted: at 6:55 pm
The suggestion that humans will soon set up bustling, long-lasting colonies on Mars is something many of us take for granted. What this lofty vision fails to appreciate, however, are the monumentalif not intractablechallenges awaiting colonists who want to permanently live on Mars. Unless we radically adapt our brains and bodies to the harsh Martian environment, the Red Planet will forever remain off limits to humans.
Mars is the closest thing we have to Earth in the entire solar system, and thats not saying much.
The Red Planet is a cold, dead place, with an atmosphere about 100 times thinner than Earths. The paltry amount of air that does exist on Mars is primarily composed of noxious carbon dioxide, which does little to protect the surface from the Suns harmful rays. Air pressure on Mars is very low; at 600 Pascals, its only about 0.6 percent that of Earth. You might as well be exposed to the vacuum of space, resulting in a severe form of the bendsincluding ruptured lungs, dangerously swollen skin and body tissue, and ultimately death. The thin atmosphere also means that heat cannot be retained at the surface. The average temperature on Mars is -81 degrees Fahrenheit (-63 degrees Celsius), with temperatures dropping as low as -195 degrees F (-126 degrees C). By contrast, the coldest temperature ever recorded on Earth was at Vostok Station in Antarctica, at -128 degrees F (-89 degrees C) on June 23, 1982. Once temperatures get below the -40 degrees F/C mark, people who arent properly dressed for the occasion can expect hypothermia to set in within about five to seven minutes.
Mars also has less mass than is typically appreciated. Gravity on the Red Planet is 0.375 that of Earths, which means a 180-pound person on Earth would weigh a scant 68 pounds on Mars. While that might sound appealing, this low-gravity environment would likely wreak havoc to human health in the long term, and possibly have negative impacts on human fertility.
Yet despite these and a plethora of other issues, theres this popular idea floating around that well soon be able to set up colonies on Mars with ease. SpaceX CEO Elon Musk is projecting colonies on Mars as early as the 2050s, while astrobiologist Lewis Darnell, a professor at the University of Westminster, has offered a more modest estimate, saying itll be about 50 to 100 years before substantial numbers of people have moved to Mars to live in self-sustaining towns. The United Arab Emirates is aiming to build a Martian city of 600,000 occupants by 2117, in one of the more ambitious visions of the future.
Illustration: Soviet artist Andrei Sokolov (mid-1960s)
Sadly, this is literally science fiction. While theres no doubt in my mind that humans will eventually visit Mars and even build a base or two, the notion that well soon set up colonies inhabited by hundreds or thousands of people is pure nonsense, and an unmitigated denial of the tremendous challenges posed by such a prospect.
Pioneering astronautics engineer Louis Friedman, co-founder of the Planetary Society and author of Human Spaceflight: From Mars to the Stars, likens this unfounded enthusiasm to the unfulfilled visions proposed during the 1940s and 1950s.
Back then, cover stories of magazines like Popular Mechanics and Popular Science showed colonies under the oceans and in the Antarctic, Friedman told Gizmodo. The feeling was that humans would find a way to occupy every nook and cranny of the planet, no matter how challenging or inhospitable, he said. But this just hasnt happened. We make occasional visits to Antarctica and we even have some bases there, but thats about it. Under the oceans its even worse, with some limited human operations, but in reality its really very, very little. As for human colonies in either of these environments, not so much. In fact, not at all, despite the relative ease at which we could achieve this.
After the Moon landings, Friedman said he and his colleagues were hugely optimistic about the future, believing we would do more and more things, such as place colonies on Mars and the Moon, but the fact is, no human spaceflight program, whether Apollo, the Space Shuttle Program, or the International Space Station, has established the necessary groundwork for setting up colonies on Mars, such as building the required infrastructure, finding safe and viable ways of sourcing food and water, mitigating the deleterious effects of radiation and low gravity, among other issues. Unlike other fields, development into human spaceflight, he said, has become static. Friedman agreed that well likely build bases on Mars, but the evidence of history suggests colonization is unlikely for the foreseeable future.
Neuroscientist Rachael Seidler from the University of Florida says many people today fail to appreciate how difficult itll be to sustain colonies on the Red Planet.
People like to be optimistic about the idea of colonizing Mars, Seidler, a specialist in motor learning and the effects of microgravity on astronauts, told Gizmodo. But it also sounds a bit pie-in-the-sky, she said. A lot of people approach it as thinking we shouldnt limit ourselves based on practicalities, but I agree, there are a lot of potential negative physiological consequences.
Seidler said NASA and other space agencies are currently working very hard to create and test countermeasures for the various negative impacts of living on Mars. For example, astronauts on the ISS, who are subject to tremendous muscle and bone loss, try to counteract the effects by doing strength and aerobic training while up in space. As for treating the resulting negative health impacts, whether caused by long-duration stays on the ISS or from long-term living in the low-gravity environment of Mars, were not there yet, said Seidler.
In his latest book, On the Future: Prospects for Humanity, cosmologist and astrophysicist Martin Rees addressed the issue of colonizing Mars rather succinctly:
By 2100 thrill seekers... may have established bases independent from the Earthon Mars, or maybe on asteroids. Elon Musk (born in 1971) of SpaceX says he wants to die on Marsbut not on impact. But dont ever expect mass emigration from Earth. And here I disagree strongly with Musk and with my late Cambridge colleague Stephen Hawking, who enthuse about rapid build-up of large-scale Martian communities. Its a dangerous delusion to think that space offers an escape from Earths problems. Weve got to solve these problems here. Coping with climate change may seem daunting, but its a doddle compared to terraforming Mars. No place in our solar system offers an environment even as clement as the Antarctic or the top of Everest. Theres no Planet B for ordinary risk-averse people.
Indeed, theres the whole terraforming issue to consider. By terraforming, scientists are referring to the hypothetical prospect of geoengineering a planet to make it habitable for humans and other life. For Mars, that would mean the injection of oxygen and other gases into the atmosphere to raise surface temperature and air pressure, among other interventions. A common argument in favor of colonizing Mars is that itll allow us to begin the process of transforming the planet to a habitable state. This scenario has been tackled by a number of science fiction authors, including Kim Stanley Robinson in his acclaimed Mars Trilogy. But as Friedman told Gizmodo, thats thousands of years in the making at least.
Briony Horgan, assistant professor of planetary science at Purdue University, said Martian terraforming is a pipedream, a prospect thats way beyond any kind of technology were going to have any time soon, she told Gizmodo.
Screenshot: Still from Total Recall (1990)
When it comes to terraforming Mars, theres also the logistics to consider, and the materials available to the geoengineers who would dare to embark upon such a multi-generational project. In their 2018 Nature paper, Bruce Jakosky and Christopher Edwards from the University of Colorado, Boulder sought to understand how much carbon dioxide would be needed to increase the air pressure on Mars to the point where humans could work on the surface without having to wear pressure suits, and to increase temperature such that liquid water could exist and persist on the surface. Jakosky and Edwards concluded that theres not nearly enough CO2 on Mars required for terraforming, and that future geoengineers would have to somehow import the required gases to do so.
To be clear, terraforming is not necessarily an impossibility, but the timeframes and technologies required preclude the possibility of sustaining large, vibrant colonies on Mars for the foreseeable future.
Until such time, an un-terraformed Mars will present a hostile setting for venturing pioneers. First and foremost theres the intense radiation to deal with, which will confront the colonists with a constant health burden.
Horgan said there are many big challenges to colonizing Mars, with radiation exposure being one of them. This is an issue that a lot of folks, including those at SpaceX, arent thinking about too clearly, she told Gizmodo. Living underground or in shielded bases may be an option, she said, but we have to expect that cancer rates will still be an order of magnitude greater given the added exposure over time.
You can only do so much with radiation protection, Horgan said. We could quantify the risks for about a year, but not over the super long term. The problem is that you cant stay in there [i.e. underground or in bases] forever. As soon as you go outside to do anything, youre in trouble, she said.
Horgan pointed to a recent Nature study showing that radiation on Mars is far worse than we thought, adding that we dont have the long-term solutions yet, unless you want to risk radiation illnesses. Depending on the degree of exposure, excessive radiation can result in skin burns, radiation sickness, cancer, and cardiovascular disease.
Friedman agrees that, in principle, we could create artificial environments on Mars, whether by building domes or underground dwellings. The radiation problem may be solvable, he said, but the problems are still huge, and in a sense anti-human.
Life in a Martian colony would be miserable, with people forced to live in artificially lit underground bases, or in thickly protected surface stations with severely minimized access to the outdoors. Life in this closed environment, with limited access to the surface, could result in other health issues related to exclusive indoor living, such as depression, boredom from lack of stimulus, an inability to concentrate, poor eyesight, and high blood pressurenot to mention a complete disconnect from nature. And like the International Space Station, Martian habitats will likely be a microbial desert, hosting only a tiny sample of the bacteria needed to maintain a healthy human microbiome.
Another issue has to do with motivation. As Friedman pointed out earlier, we dont see colonists living in Antarctica or under the sea, so why should we expect troves of people to want to live in a place thats considerably more unpleasant? It seems a poor alternative to living on Earth, and certainly a major step down in terms of quality of life. A strong case could even be made that, for prospective families hoping to spawn future generations of Martian colonists, its borderline cruelty.
And thats assuming humans could even reproduce on Mars, which is an open question. Casting aside the deleterious effects of radiation on the developing fetus, theres the issue of conception to consider in the context of living in a minimal gravity environment. We dont know how sperm and egg will act on Mars, or how the first critical stages of conception will occur. And most of all, we dont know how low gravity will affect the mother and fetus.
Seidler, an expert in human physiology and kinesiology, said the issue of human gestation on Mars is a troublesome unknown. The developing fetus, she said, is likely to sit higher up in the womb owing to the lower gravity, which will press upon the mothers diaphragm, making it hard for the mother to breathe. The low gravity may also confuse the gestational process, delaying or interfering with critical phases of the fetus development, such as the fetus dropping by week 39. On Earth, bones, muscles, the circulatory system, and other aspects of human physiology develop by working against gravity. Its possible that the human body might adapt to the low-gravity situation on Mars, but we simply dont know. An artificial womb might be a possible solution, but again, thats not something well have access to anytime soon, nor does it solve the low-gravity issue as it pertains to fetal development (unless the artificial womb is placed in a centrifuge to simulate gravity).
A strong case can be made that any attempt to procreate on Mars should be forbidden until more is known. Enforcing such a policy on a planet thats 34 million miles away at its closest is another question entirely, though one would hope that Martian societies wont regress to lawlessness and a complete disregard of public safety and established ethical standards.
For other colonists, the minimal gravity on Mars could result in serious health problems over the long term. Studies of astronauts who have participated in long-duration missions lasting about a year exhibit troubling symptoms, including bone and muscle loss, cardiovascular problems, immune and metabolic disorders, visual disorders, balance and sensorimotor problems, among many other health issues. These problems may not be as acute as those experienced on Mars, but again, we simply dont know. Perhaps after five or 10 or 20 years of constant exposure to low gravity, similar gravity-related disorders will set in.
Seidlers research into the effects of microgravity suggests its a distinct possibility.
Yes, there would be physiological and neural changes that would occur on Mars due to its partial-gravity environment, she told Gizmodo. Its not clear whether these changes would plateau at some point. My work has shown an upward shift of the brain within the skull in microgravity, some regions of gray matter increases and others that decrease, structural changes within the brains white matter, and fluid shifts towards the top of the head.
Seidler said some of these changes scale with the duration of microgravity exposure, from two weeks up to six months, but she hasnt looked beyond that.
Illustration: Cover of Martian Time Slip by Philip K. Dick. (1964, Ballantine Books)
Some of these effects would have to eventually plateauthere is a structural limit on the fluid volume that the skull can contain, for example, she said. And, the nervous system is very adaptable. It can learn how to control movements in microgravity despite the altered sensory inputs. But again, its unclear what the upper limits are.
The effects of living in partial gravity compared to microgravity may not be as severe, she said, but in either case, different sensory inputs are going into the brain, as theyre not loaded by weight in the way theyre used to. This can result in a poor sense of balance and compromised motor functions, but research suggests astronauts in microgravity eventually adapt.
There are a lot of questions still unanswered about how microgravity and partial gravity will affect human physiology, Seidler told Gizmodo. We dont yet understand the safety or health implications. More needs to be done.
Astronauts who return from long-duration missions have a rough go for the first few days back on Earth, experiencing nausea, dizziness, and weakness. Some astronauts, like NASAs Scott Kelly, never feel like their old selves again, including declines in cognitive test scores and altered gene function. Work by NASAs Scott Wood has shown that recovery time for astronauts is proportionate to the length of the missionthe longer the mission, the longer the recovery. Disturbingly, we have no data for microgravity exposure beyond a year or so, and its an open question as to the effects of low gravity on the human body after years, or even decades, of exposure.
With this in mind, its an open question as to how Martian colonists might fare upon a return visit to Earth. It might actually be a brutal experience, especially after having experienced years in a partial gravity environment. Children born on Mars (if thats even a possibility) might never be able to visit the planet where their species originated.
And these are the health issues we think might be a problem. A host of other problems are likely to exist, giving rise to Martian-specific diseases affecting our brains, bodies, and emotional well-being. The human lifespan on Mars is likely to be significantly less than it is on Earth, though again, we simply dont know.
Finally, theres the day-to-day survival to consider. Limited access to fundamental resources, like food and water, could place further constraints on a colonys ability to grow and thrive.
Establishing stable resources to live off for a long period of time is possible, but itll be tough, said Horgan. Well want to be close to water and water ice, but for that well have to go pretty far north. But the further north you go, the rougher the conditions get on the surface. The winters are cold, and theres less sunlight.
Colonists will also need stable food sources, and figure out a way to keep plants away from radiation. The regolith, or soil, on Mars is toxic, containing dangerous perchlorate chemicals, so that also needs to be avoided. To grow crops, colonists will likely build subterranean hydroponic greenhouses. This will require specialized lighting, genetically modified plants designed specifically for Mars, and plenty of water, the latter of which will be difficult to source on Mars.
People dont realize how complicated this is, said Horgan. Trying to think about establishing colonies to point of what we would consider safe will be a big challenge.
Technological solutions to these problems may exist, as are medical interventions to treat Martian-specific diseases. But again, nothing that we could possibly develop soon. And even if we do develop therapies to treat humans living on Mars, these interventions are likely to be limited in scope, with patients requiring constant care and attention.
As Martin Rees pointed out, Mars and other space environments are inherently hostile for humans, but as he wrote in his book,
[We] (and our progeny here on Earth) should cheer on the brave space adventurers, because they will have a pivotal role in spearheading the post-human future and determining what happens in the twenty-second century and beyond.
By post-human future, Rees is referring to a hypothetical future era in which humans have undergone extensive biological and cybernetic modifications such that they can no longer be classified as human. So while Mars will remain inaccessible to ordinary, run-of-the-mill Homo sapiens, the Red Planet could become available to those who dare to modify themselves and their progeny.
A possible solution is to radically modify human biology to make Martian colonists specially adapted to live, work, and procreate on the Red Planet. As Rees wrote in On the Future:
So, because they will be ill-adapted to their new habitat, the pioneer explorers will have a more compelling incentive than those of us on Earth to redesign themselves. Theyll harness the super-powerful genetic and cyborg technologies that will be developed in coming decades. These techniques will be, one hopes, heavily regulated on Earth, on prudential and ethical grounds, but settlers on Mars will be far beyond the clutches of the regulators. We should wish them good luck in modifying their progeny to adapt to alien environments. This might be the first step towards divergence into a new species. Genetic modification would be supplemented by cyborg technologyindeed there may be a transition to fully inorganic intelligences. So, its these space-faring adventurers, not those of us comfortably adapted to life on Earth, who will spearhead the posthuman era.
Indeed, modifying humans to make them adaptable to living on Mars will require dramatic changes.
Our DNA would have to be tailored specifically to enable a long, healthy life on Mars, including genetic tweaks for good muscle, bone, and brain health. These traits could be made heritable, such that Martian colonists could pass down the characteristics to their offspring. In cases where biology is not up for the task, scientists could use cybernetic enhancements, including artificial neurons or synthetic skin capable of fending off dangerous UV rays. Nanotechnology in the form of molecular machines could deliver medicines, perform repair work, and eliminate the need for breathing and eating. Collectively, these changes would result in an entirely new species of humanone built specifically for Mars.
Synthetic biologist and geneticist Craig Venter believes this is a distinct possibilityand a tantalizing prospect. While delivering a keynote address at a NASA event in 2010, Venter said, Not too many things excite my imagination as trying to design organismseven peoplefor long-term space flight, and perhaps colonization of other worlds.
Like some of the other solutions proposed, this wont happen any time soon, nor will it be easy. And it may not even happen. Which brings a rather discouraging prospect to mind: We may be stuck on Earth.
As Friedman pointed out, this carries some rather heavy existential and philosophical implications. If humans cant make it to Mars, it means were destined to be a single-planet species, he said. Whats more, it suggests extraterrestrial civilizations might be in the same boat, and that the potential for intelligent life to spread throughout the universe is very, very gloomy, he told Gizmodo.
If we cant make it to a nearby planet with an atmosphere, water, and a stable surfacewhich in principle suggests we could do itthen certainly were not going to make it much beyond that, said Friedman. But if were doomed to be a single-planet species, then we need to recognize both psychologically and technologically that were going to have live within the limits of Earth.
Which is a good point. That we may eventually become an interplanetary or interstellar species remains an open question. We must work to make this futuristic prospect a reality, but until then, we have to make sure that Earththe only habitable planet we know ofremains that way.
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Humans Will Never Colonize Mars - Gizmodo
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