Category Archives: Moon Colonization

The Moon is Earth's largest natural satellite. We usually see it in the night sky. Some other planets also have moons or natural satellites.

Our moon is about a quarter the size of the Earth. Because it is far away it looks small, about half a degree wide. The gravity on the moon is one-sixth of the Earth's gravity.[8] It means that something will be one-sixth as heavy on the Moon than on Earth. The Moon is a rocky and dusty place. It moves slowly away from the earth at a rate of 3.8 cm per year, due to the effect of tidal dissipation.

Because the moon is round, half of it is lit up by the sun. As it goes around (or orbits) the Earth, sometimes the side that people on Earth can see is all lit brightly. Other times only a small part of the side we see is lit. This is because the Moon does not send out its own light. People only see the parts that are being lit by sunlight. These different stages are called Phases of the Moon.

It takes the Moon about 29.53 days (29 days, 12hours, 44minutes) to complete the cycle, from big and bright to small and dim and back to big and bright. The phase when the Moon passes between the Earth and Sun is called the new moon. The next phase of the moon is called the "waxing crescent", followed by the "first quarter", "waxing gibbous", then to a full moon. A full Moon occurs when the moon and sun are on opposite sides of the Earth. As the Moon continues its orbit it becomes a "waning gibbous", "third quarter", "waning crescent", and finally back to a new moon. People used the moon to measure time. A month is approximately equal in time to a lunar cycle.

The moon always shows the same side to Earth. Astronomers call this phenomenon tidal locking. This means that half of it can never be seen from Earth. The side facing away from Earth is called the far side or dark side of the Moon even though the sun does shine on itwe just never see it lit.

Before people stood on the Moon, the United States and the USSR sent robots to the Moon. These robots would orbit the Moon or land on its surface. The robots were the first man-made objects to touch the Moon.

Humans finally landed on the Moon on July 21, 1969.[9] Astronauts Neil Armstrong and Buzz Aldrin landed their lunar ship (the Eagle) on the surface of the moon. Then, as half the world watched him on television, Armstrong climbed down the ladder of the Eagle and was the first human to touch the Moon as he said, "That's one small step for a man, one giant leap for mankind."

Even though their footprints were left on the moon a long time ago, it is likely that they are still there, as there is no wind or rain, making erosion extremely slow. The footprints do not get filled in or smoothed out.

More people landed on the moon between 1969 and 1972, when the last spaceship, Apollo 17 visited. Eugene Cernan of Apollo 17 was the last person to touch the moon.

Because it is smaller, the Moon has less gravity than Earth (only 1/6 of the amount on Earth). So if a person weighs 120kg on Earth, the person would only weigh 20kg on the moon. But even though the Moon's gravity is weaker than the Earth's gravity, it is still there. If person dropped a ball while standing on the moon, it would still fall down. However, it would fall much more slowly. A person who jumped as high as possible on the moon would jump higher than on Earth, but still fall back to the ground. Because the Moon has no atmosphere, there is no air resistance, so a feather will fall as fast as a hammer.[10]

Without an atmosphere, the environment is not protected from heat or cold. Astronauts wore spacesuits, and carried oxygen to breathe. The suit weighed about as much as the astronaut. The Moon's gravity is weak, so it was not as heavy as on Earth.

In the Earth, the sky is blue because the blue rays of the sun bounce off the gases in the atmosphere, making it look like blue light is coming from the sky. But on the moon, because there is no atmosphere, the sky looks black, even in the daytime. There is no atmosphere to protect the moon from the rocks that fall from outer space, and these meteorites crash right into the moon and make wide, shallow holes called craters. The moon has thousands of them. Newer craters gradually wear away the older ones.

The giant impact hypothesis is that the Moon was created out of the debris from a collision between the young Earth and a Mars-sized protoplanet. This is the favored scientific hypothesis for the formation of the Moon.[11]

In 2009 NASA said that they had found a lot of water on the moon.[12] The water is not liquid but is in the form of hydrates and hydroxides. Liquid water cannot exist on the Moon because photodissociation quickly breaks down the molecules. However, from the data NASA received, liquid surface water may have once existed on the moon.

During the Cold War, the United States Army thought about making a military post on the Moon, able to attack targets on Earth. They also considered conducting a nuclear weapon test on the Moon.[13] The United States Air Force had similar plans.[14][15] However, both plans were brushed-off as NASA moved from a military to a civilian-based agency.

Even though the Soviet Union left remains on the Moon, and the United States left a few flags, no country has control over the Moon.[16] The U.S. and Soviet Union both signed the Outer Space Treaty,[17] which calls the Moon and all of outer space the "province of all mankind". This treaty also banned all use of the military of the Moon, including nuclear weapons tests and military bases.

Media related to Moon at Wikimedia Commons

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Moon - Simple English Wikipedia, the free encyclopedia

Lunar phase: completely illuminated disc

The full moon is the lunar phase when the Moon appears fully illuminated from Earth's perspective. This occurs when Earth is located between the Sun and the Moon (more exactly, when the ecliptic longitudes of the Sun and Moon differ by 180).[3] This means that the lunar hemisphere facing Earth the near side is completely sunlit and appears as a circular disk. The full moon occurs roughly once a month.

The time interval between a full moon and the next repetition of the same phase, a synodic month, averages about 29.53 days. Therefore, in those lunar calendars in which each month begins on the day of the new moon, the full moon falls on either the 14th or 15th day of the lunar month. Because a calendar month consists of a whole number of days, a month in a lunar calendar may be either 29 or 30 days long.

A full moon is often thought of as an event of a full night's duration, although its phase seen from Earth continuously waxes or wanes, and is full only at the instant when waxing ends and waning begins. For any given location, about half of these maximum full moons may be visible, while the other half occurs during the day, when the full moon is below the horizon.

Many almanacs list full moons not only by date, but also by their exact time, usually in Coordinated Universal Time (UTC). Typical monthly calendars that include lunar phases may be offset by one day when prepared for a different time zone.

The full moon is generally a suboptimal time for astronomical observation of the Moon because shadows vanish. It is a poor time for other observations because the bright sunlight reflected by the Moon, amplified by the opposition surge, then outshines many stars.

On 12 December 2008, the full moon was closer to the Earth than it had been at any time in the previous 15 years. This was referred to in popular media as a supermoon.[4]

On 19 March 2011, there was another full "supermoon", closer to the Earth than at any time in the previous 18 years.[5]

On 14 November 2016, there was another full "supermoon"; this time it was closer to the Earth than at any time in the previous 68 years.[6]

The date and approximate time of a specific full moon (assuming a circular orbit) can be calculated from the following equation:[7]

where d is the number of days since 1 January 2000 00:00:00 in the Terrestrial Time scale used in astronomical ephemerides; for Universal Time (UT) add the following approximate correction to d:

where N is the number of full moons since the first full moon of 2000. The true time of a full moon may differ from this approximation by up to about 14.5 hours as a result of the non-circularity of the Moon's orbit.[8] See New moon for an explanation of the formula and its parameters.

The age and apparent size of the full moon vary in a cycle of just under 14 synodic months, which has been referred to as a full moon cycle.

When the Moon moves into Earth's shadow, a lunar eclipse occurs, during which all or part of the Moon's face may appear reddish due to the Rayleigh scattering of blue wavelengths and the refraction of sunlight through Earth's atmosphere.[9][10][11] Lunar eclipses happen only during a full moon and around points on its orbit where the satellite may pass through the planet's shadow. A lunar eclipse does not occur every month because the Moon's orbit is inclined 5.14 with respect to the ecliptic plane of Earth; thus, the Moon usually passes north or south of Earth's shadow, which is mostly restricted to this plane of reference. Lunar eclipses happen only when the full moon occurs around either node of its orbit (ascending or descending). Therefore, a lunar eclipse occurs about every six months, and often two weeks before or after a solar eclipse, which occurs during a new moon around the opposite node.

Full moons are traditionally associated with insomnia (inability to sleep), insanity (hence the terms lunacy and lunatic) and various "magical phenomena" such as lycanthropy. Psychologists, however, have found that there is no strong evidence for effects on human behavior around the time of a full moon.[12] They find that studies are generally not consistent, with some showing a positive effect and others showing a negative effect. In one instance, the 23 December 2000 issue of the British Medical Journal published two studies on dog bite admission to hospitals in England and Australia. The study of the Bradford Royal Infirmary found that dog bites were twice as common during a full moon, whereas the study conducted by the public hospitals in Australia found that they were less likely.

Historically, month names are names of moons (lunations, not necessarily full moons) in lunisolar calendars. Since the introduction of the solar Julian calendar in the Roman Empire, and later the Gregorian calendar worldwide, people no longer perceive month names as "moon" names. The traditional Old English month names were equated with the names of the Julian calendar from an early time (soon after Christianization, according to the testimony of Bede around AD 700).

Some full moons have developed new names in modern times, such as "blue moon", as well as "harvest moon" and "hunter's moon" for the full moons of autumn.

Lunar eclipses occur only at a full moon and often cause a reddish hue on the near side of the Moon. This full moon has been called a blood moon in popular culture.[13]

The "harvest moon" and the "hunter's moon" are traditional names for the full moons in late summer and in the autumn in the Northern Hemisphere, usually in September and October, respectively. It is celebrated by festivities such as the Chinese Mid-Autumn Festival, which is on par the Chinese New Year in importance.

The "harvest moon" (also known as the "barley moon" or "full corn moon") is the full moon nearest to the autumnal equinox (22 or 23 September), occurring anytime within two weeks before or after that date.[15] The "hunter's moon" is the full moon following it. The names are recorded from the early 18th century.[16] The Oxford English Dictionary entry for "harvest moon" cites a 1706 reference, and for "hunter's moon" a 1710 edition of The British Apollo, where the term is attributed to "the country people" ("The Country People call this the Hunters-Moon.") The names became traditional in American folklore, where they are now often popularly attributed to Native Americans.[17] The Feast of the Hunters' Moon is a yearly festival in West Lafayette, Indiana, held in late September or early October each year since 1968.[18] In 2010, the harvest moon occurred on the night of the equinox itself (some 512 hours after the moment of equinox) for the first time since 1991.[19][20]

All full moons rise around the time of sunset. Since the moon moves eastward among the stars faster than the sun, lunar culmination is delayed by about 50.47 minutes[21] (on average) each day, thus causing moonrise to occur later each day.

Due to the high lunar standstill, the harvest and hunter's moons of 2007 were special because the time difference between moonrises on successive evenings was much shorter than average. The moon rose about 30 minutes later from one night to the next, as seen from about 40 N or S latitude (because the full moon of September 2007 rose in the northeast rather than in the east). Hence, no long period of darkness occurred between sunset and moonrise for several days after the full moon,[22] thus lengthening the time in the evening when there is enough twilight and moonlight to work to get the harvest in.

The Maine Farmers' Almanac from around the 1930s began to publish Native American "Indian" full moon names, some of which had been adopted by colonial Americans.[23] The Farmers' Almanac (since 1955 published in Maine, but not the same publication as the Maine Farmers' Almanac) continues to do so.[24]

An early list of "Indian month names" was published in 1918 by Daniel Carter Beard in his The American Boy's Book of Signs, Signals and Symbols for use by the boy scouts. Beard's "Indian" month names were:[25]

Such names have gained currency in American folklore. They appear in print more widely outside of the almanac tradition from the 1990s in popular publications about the Moon.Mysteries of the Moon by Patricia Haddock ("Great Mysteries Series", Greenhaven Press, 1992) gave an extensive list of such names along with the individual tribal groups they were supposedly associated with.[26] Haddock supposes that certain "Colonial American" moon names were adopted from Algonquian languages (which were formerly spoken in the territory of New England), while others are based in European tradition (e.g. the Colonial American names for the May moon, "Milk Moon", "Mother's Moon", "Hare Moon" have no parallels in the supposed native names, while the name of November, "Beaver Moon" is supposedly based in an Algonquian language).

The individual names (some inconsistent) given in Farmers' Almanac, which is not authoritative, include the following:[clarification needed]

The Long Night's Moon is the last full moon of the year and the one nearest the winter solstice.[28]

"Ice Moon" is also used to refer to the first full moon of January or February.[29]

In Hinduism, most festivals are celebrated on auspicious days. Many of the Hindu festivals are celebrated on days with a full moon at night.Different parts of India celebrate the same day with different names, as listed below:

Most pre-modern calendars the world over were lunisolar, combining the solar year with the lunation by means of intercalary months.[35][36]The Julian calendar abandoned this method in favour of a purely solar reckoning while conversely the 7th-century Islamic calendar opted for a purely lunar one.

A continuing lunisolar calendar is the Hebrew calendar. Evidence of this is noted in the dates of Passover and Easter in Judaism and Christianity, respectively. Passover falls on the full moon on 15 Nisan of the Hebrew calendar. The date of the Jewish Rosh Hashana and Sukkot festivals along with all other Jewish holidays are dependent on the dates of the new moons.[37]

In lunisolar calendars, an intercalary month occurs seven times in the 19 years of the Metonic cycle, or on average every 2.7 years (19/7). In the Hebrew calendar this is noted with a periodic extra month of Adar in the early spring.

In the modern system of "traditional" American full moon names tied to the solstice and equinox points, a supernumerary full moon in such a period is called a blue moon. The term "blue moon" used in this sense may date to as early as the 16th century, but it became well known in the United States due to the Farmers' Almanac (published since 1818).[a]

According to the pattern of use in the Farmers' Almanac, a "blue moon" is the third full moon in any period between either a solstice and an equinox, or between an equinox and a solstice, (calculated using the mean tropical year), which contains four full moons.[39] These seasons are equal in length, unlike the astronomical ones, which vary in length depending on the Earth's speed in its elliptical orbit round the Sun. To compare, in 1983 the equal-length mean-solar solar points and the actual astronomical (observed) dates are shown in the table below (all dates & times in GMT):

As a consequence of checking an inadequate number of old issues of the Farmers' Almanac, the author of an article in the March1946 issue of Sky & Telescope magazine wrongly concluded that the Farmers' Almanac had used "blue moon" to denote "the second full moon in any month which contains two full moons".

The mistaken rule was retracted and declared "erroneous" in a 1999 Sky & Telescope article, which gave the corrected rule, based on order in seasons.[40]

Using either meaning, "blue moons" occur with the same average frequency of intercalary months, 7times in 19years; the Farmers' Almanac system of full moon names effectively defines a functioning luni-solar calendar.

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Full moon - Wikipedia

Frozen carbon dioxide on the moon may be essential to colonization, scientists say, after the existence of carbon dioxide cold traps on the lunar surface were confirmed.

At the moons poles, permanently shadowed regions can get colder than the coldest areas of Pluto, and it has long been theorized that carbon dioxide cold traps could exist there. Frozen carbon dioxide would have numerous beneficial applications in establishing a sustained presence on the moon.

I think when I started this, the question was, Can we confidently say there are carbon dioxide cold traps on the moon or not? said lead author Norbert Schrghofer of the Planetary Sciences Institute. He admitted his surprise that there are indeed contiguous regions which are cold enough, beyond doubt.

Though the cold traps have finally been confirmed and mapped, in a study published in Geophysical Research Letters, the authors caution that still doesnt guarantee the presence of frozen CO2.

If solid carbon dioxide is found on the moon, future missions could possibly tap it to produce rocket fuel, biomaterials and even steel, the researchers say. In 2020, molecular water was found on the lunar surface, also bolstering confidence in the sustainability of robotic and human exploration and colonization.

Scientists analyzed more than a decade of temperature data from the Diviner Lunar Radiometer Experiment, which is aboard NASAs Lunar Reconnaissance Orbiter. The cold traps researchers identified included several pockets at the moons southern pole covering an area of about 79 square miles. The largest expanse at 32 square miles was found in the Amundsen Crater. The temperature there is about minus 352 degrees Fahrenheit.

The cold traps can keep carbon dioxide in a solid state even during the rising temperatures of the lunar summer. The study of lunar carbon dioxide and other potential volatile organics, chemical elements and compounds that can be readily vaporized, may help researchers to probe the origin of water and other elements on the moon.

Now that the traps have been confirmed, international policy decisions will have to be made regarding lunar resource extraction, and continued study. Because of the potential uses, the presence of carbon dioxide cold traps has attracted both private companies and governments, researchers say.

These should be high-priority sites to target for future landed missions, said Paul Hayne of the University of Colorado, who was not involved in the study. This sort of pinpoints where you might go on the lunar surface to answer some of these big questions about volatiles on the moon and their delivery from elsewhere in the solar system.

Edited by Richard Pretorius and Kristen Butler

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N-Ice-A We Have A Breakthrough: How Frozen CO2 Could Help Create Moon Colonies - Birmingham Times

The term Brujeria has been used in many ways and depicted in different cultures over the years.

A Spanish term, Brujeria formally means witchcraft and is used to "describe or disparage occult religious practices in some Latin American and Afro-Caribbean cultures with indigenous roots."

The more colloquial and modern Brujeria meaning, according to Urban Dictionary, is witchcraft that causes a person to experience a string of bad luck.

RELATED:Did TikTok Witches Hex The Moon? The Truth Behind This WitchTok Rumor

Prior to being colonized, women were the predominant practitioners of Brujeria and were typically regarded as healers and midwives.

In the 16th century, women of all social levels lost most of their legal autonomy after marriage while their husbands retained the right to beat their wives or have illicit affairs.

So, rather than counting on a judiciary and religious system that would only let them down, women turned to sexual magic and witchcraft to combat omnipresent patriarchal domination.

Since Latin America was colonized by Europeans in the 15th century, some native healing medicine and magical traditions combined with the Roman Catholic Church led to hybridity in contemporary spirituality.

Because Brujeria was not based upon Christian ideologies as it didnt worship a Christian God or comply with the Catholic Churchs religious roles and functions, the practice immediately created a clash between Old World and New World beliefs.

Spaniards didnt understand the Brujeria practice and the cultural influence, especially when it came to the women who undertook leadership roles within the Afro and Indigenous cultures.

They saw Brujeria as superstitious and primitive.

Brujera became a taboo practice that warranted prosecution and, for those considered full-blown witches, execution.

As a result of colonization, Indigenous communities were forced to convert to Catholicism, meaning their own religion of Brujeria was invalidated.In the 15th and 16th centuries, the Catholic Churchidentified brujas/brujos as witches.

So Paulo-based Wiccan Priestess Marlia de Abreu details how witchcraft came to So Paulo by way of its Indigenous peoples, European immigrants, enslaved Africans, as well as through Cuban Santera, among other traditions, as a form of resistance and self-identity.

The colonizers found Indigenous magic here and later with slavery, African magic,"Abreu saysin an interview with Teen Vogue."The natives were aware of native medicinal herbs for diseases that the colonizer had no medicine for. For the black people who came as slaves, their magic was also a form of resistance and a way of maintaining their ancestral cultural roots, Abreu says in an interview with Teen Vogue.

Many of the rituals in Brujeria are based on the procedures, practices, and attitudes passed down by its participants and heavily depend on forces of nature and the spontaneity of the spirits.

The practice of Brujeria has been passed down from generation to generation despite the racism, oppression, and isolation of the spiritual practices.

It involvescharms, divination,love spells, and hexescast bybrujas (female), brujos (male), or brujix (genderqueer).

Today, many Latinx people are embracing their Brujeria identity, wanting to spread the love of their culture and history.

The modern Brujeria movement involves practiceslikecleansing, ancestor worship, lighting candles, and honoring the earth. And in some cases,ceremonies entail wearing all-white, singing, and preparing sacred offerings.

Many Brujas have taken to social media to reclaim their power.

Were reclaiming our power, for far too long have we practiced in secrecy due to fear/society, says Emilia Ortiz, a well-known practitioner of the craft through her Instagram account. Now though? Its our time. The same way other women/femmes are reclaiming their power in other areas this is no different.

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In 2016, Afro-Puerto Rican rapper Princess Nokia released a song called Brujas acknowledging her connection to her ancestors and the spiritual practice.

Mexican-born playwright and television writer Tanya Saracho announced in January2018 that shes developing a television show named "Brujas" that is centered around the Bruja movement in Chicago and follows four Afro-Latinas, though in 2020 Saracho noted that development is currently paused.

Today, much of what was once misunderstood about Brujeria is being corrected by people of color who are allowing people to relearn the cultural importance of the practice.

Its about reclaiming their power and freedom, changing the dialogue, and creating more spaces for Latinx people to celebrate their symbols of power.

There are is always a wayto protect yourself from Brujeria with a method called shielding, which isall about creating a barrier to protect yourself from negative energy.

An energy barrier is like a second skin, and it can keepyou safe from any magicalinfluences or threats that you might encounter in your life.

To begin shielding,you must spend time sensing your own energyand moving it in one direction then another, focusing on what it feels like as well as what you are seeing.

Once you have become acquainted with your energy, begin pushing it to expand around your body. This is the part where you visualize it as a second skin.

Maintain this solid energy skin and push against outside forces whenever you feel the need. It takes time and practice to perfect the act of shielding but offers a high reward in the end.

Nia Tipton is a writer living in Brooklyn. She covers pop culture, social justice issues, and trending topics.Follow her on Instagram.

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What Is A Bruja Or Brujo in Witchcraft? Brujeria Meaning Explained - YourTango

SALT LAKE CITY A private collection of letters, documents, books and art relating to Utahs religious and old-west history including three first edition copies of The Book of Mormon is for sale.

This is one of the most valuable and expansive LDS collections in private hands today, Jerry Erkelens, Personal Property Appraiser at Intermountain Auction and Appraisal said. In my 40 years of appraising LDS works, I have never come across anything quite like it. With more than 4,000 items, this collection provides a unique lens into a transformational time for the religion, which helps piece together significant moments within U.S. history.

Largely focused on historic items related to the Church of Jesus Christ of Latter-day Saints, the items reflect the interests of original collector, the late Ralph Bailey. According to Berkshire Hathaway, the collection offers insight into the history and the colonization of the America West and the early years of the LDS Church.

Berkshire Hathaway said the collection is valued at $3.2 million and is being sold as a single lot

Our father was a treasure hunter with an inquisitive mind who would spend time talking to all sorts of interesting characters in each town, flea market, or garage sale he visited, Pam Collard, Ralph Baileys daughter said. He loved history and finding interesting clues and documents that shared insight into areas he was passionate about including the U.S. and its religious history.

The collection includes three first-edition copies of the Book of Mormon as well as many rare books and early LDS pamphlets. It also includes legal property and society documents and drawings from Jack Sears, a Utah artist. A list of the ten most valuable items in the collection include letters from former Church prophet Brigham Young and the three copies of The Book of Mormon.

The top 10 most valuable items in the collection:

Moons Rare Books states on its website that there are estimated to be approximately 500 copies of the first edition The Book of Mormon that survived from the original print run of 5,000. Of those, an estimated 200 are owned by libraries, museums and universities, leaving 300 that might ever be available for the public.

In 2013 on PBS series Antiques Roadshow appraised one familys heirloom copy of one copy of The Book of Mormon at between $75,000 and $100,000 from an episode filmed in Boise, Idaho. Long-time Utah book dealer Ken Sanders offered the appraisal.

Questions about the collection can be sent to scottbest333@outlook.com.

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Private collection of Church documents, including 3 first-edition copies of Book of Mormon for sale - ksltv.com

The new identity honors the fact that the museum grounds stand on land that is simultaneously Patuxet and Plymouth, said Rob Kluin, communications director for the museums. Our grounds have been Patuxet for thousands of years and only Plymouth since the area was renamed on Captain John Smiths map.

Plimoth Patuxet Museums, which includes the Patuxet Homesite and the 17th-Century English Village that depicts Pilgrim life, is currently open seven days a week from 9 a.m. to 5 p.m., until the last day of its season, Nov. 28. For ticket information visit plimoth.org.

Patuxet/Plymouth is the place where ancient traditions of gratitude in both Indigenous and European cultures merged in the autumn of 1621, and a new holiday of gathering and giving thanks began, Kluin said

To mark the 400th anniversary of that event, Plimoth Patuxet has opened We Gather Together: Thanksgiving, Gratitude, and the Making of an American Holiday in the Visitor Center at 137 Warren Ave. Through artifacts and artistic representations, the display explores the relationship between the Indigenous people and English colonists that led to the original feast.

We have to look at the context of the event, said Tom Begley, one of the staff historians who put together the exhibit. It came after a series of diplomatic efforts between the two peoples. That relationship is coming together at the harvest feast.

Those efforts began in the spring of 1621, when the Pokanoket first approached the new arrivals who had settled on their land, opened communications, and taught the newcomers how to grow corn, a grain unknown to Europeans. When the Pilgrims planted it, it proved more successful than the grains grown from the European seed they had brought with them.

Historians have no documentary evidence for why tribal leader Massasoit brought a large number of his people to the feast, just a brief description of the event by Edward Winslow, a founder of the colony.

Thats the tricky thing, Begley said. The only primary source is Winslows letter.

However, Begley pointed to the Pokanoket tradition of seasonal harvest festivals observed at various times of year, such as the strawberry moon festival celebrated in June for the harvesting of the first fruits of the summer. And the English brought their own harvest traditions.

Darius Coombs, a Mashpee Wampanoag who is the former director of the museums Wampanoag Indigenous Program, said his community has a different perspective on what many consider Americas favorite holiday.

Its not a celebration for us, its a national day of mourning, he said. We know [Massasoit] showed up with 90 of his men. In my opinion, he must have been invited.

The events purpose, according to Coombs, was to cement the alliance for a people who had lost from 70 percent to 90 percent of their population to diseases brought by European traders. It was a chaotic time for us, he said. We kind of needed an ally. It was good timing.

But in the long run, the alliance opened the door to a disastrous colonization. The Europeans brought their idea of ownership of land to the new world. His ancestors, Coombs said, didnt own the land. They were the land.

The Plymouth Colony was the first successful colony to be established in America. It opened the floodgates for others to be established, Coombs said.

Plimoth Patuxet Museums also is marking the 400th anniversary of the first Thanksgiving by screening a new documentary film produced in collaboration with the Smithsonian Channel. The showing will take place inside the Visitor Center on Saturday, Nov. 20, at 7 p.m. Tickets are available at plimoth.org/events.

A good portion of the documentary Behind the Holiday: The First Thanksgiving was shot at the Plimoth Patuxet Museums. The museums deputy executive director and chief historian, Richard Pickering, and Indigenous historians Jonathan Perry and Coombs are among the films featured speakers.

And for three days beginning Thursday, Nov. 25, Pilgrim interpreters in the 17th-Century English Village will demonstrate how the colonists might have prepared for a harvest feast. Visitors will find them cooking some of the newly harvested corn and attending to daily chores such as caring for their goats, chickens, and other domestic animals.

The museums full-scale reproduction of the original ship that carried the Pilgrims across the ocean, called Mayflower II, also will be open to visitors daily through the Thanksgiving holiday weekend, though it may close earlier in the day on Sunday, Nov. 28, for winter maintenance. The ship is back at its Plymouth waterfront home after a lengthy three-year restoration. Tickets are available at plimoth.org.

Robert Knox can be contacted at rc.knox2@gmail.com.

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At Plimoth Patuxet Museums, a new look at the first Thanksgiving - The Boston Globe

Lights, camera, action!The beloved Cove Theater in Copperas Cove is back in action after a recent remodel, and the people ofCentral Texas (myself included)are super excited!

If youve ever been to Copperas Cove, you can tell that this is a very quaint town where everybody pretty much knows everybody, and people are passionate about the history and heritage of their town. Plus its located right next to Fort Hood, so new people get to enjoy its charm as well.

There are lots of good movie theaters in Central Texas, but there's something special and exciting about seeing the classics in a theater with that special nostalgic look, atmosphere, and service.

That's why I'm so excited about the Cove Theater opening back up at 111 West Avenue D! It's all about the classic cinematic experience.

We reached out to the team behind the restoration of this beautiful theater,Andy Remedies and Betina Cash, to ask what it means to them and for the families and cinephiles out there:

"More than anything we want Central Texans to know that there's an affordable movie-going experience out there for families and classic movie fans. We aim to offer movies meant for the big screen-classics, cult favorites and retro blockbusters in a small town atmosphere."

Think of all of your favorites from when you grew up,then think about how great it'll be to not onlysee them again on the big screen at this absolutely amazing movie theater, but how fun it will be to share them with your kids and friends.

I love movie theaters that show classic films and musicals. When you go to a theater that specializes in screening these films, it really brings you back to your childhood and can even reignitememories that you had totally forgotten about. The classic, charming venue can also create wonderful memories for your kids.

This weekend, the Cove Theater will be playing one of my all-time favorite musicals, Grease!

In case you're not familiar, Grease stars the always gorgeous Olivia Newtown John and Mr. Saturday Night Fever himself, John Travolta. It's set in the 1950's and is a love story with incredibly catchy songs and wonderful performances from the whole cast, plus awesome classic cars.

Thewonderfully vintageCove Theater most definitely understood the assignment when they chose to open with Grease, so grab some popcornand your other favorite snacks,then settle in for a great time.

Hereare all the details you will need to know about this weekend, and keep an eye out on their Facebook page for more great classic and family films coming up soon.

These are the showtimes to help you plan your visit to the theater:Friday 11/126:30pm & 9:30pm

Saturday 11/1312:30pm, 3:30pm, 6:30pm, 9:30pm

Sunday 11/1412:30 pm

You won't have to break the piggy bank to enjoy the shows at The Cove Theater! Check out these prices:

Adult $52 & under free (lap seats)MVP recliner seats $7 (6 available)

Ticket Booth Pre-Sales: This week only:

Monday-Thursday

You can also buy your tickets at the beautiful restored box office the days of the shows.

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(These numbers refer to the number of accounts that tuned in during a films first 28 days of release. To qualify, ann account had to watch at least two minutes of a movie.)

See the article here:
Movie Magic is Back at the Beautiful Cove Theater in Copperas Cove - ktemnews.com

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SHANNON VANRAES / THE GLOBE AND MAIL","created_date":"2021-10-12T12:44:23Z","credits":{"by":[{"name":"Shannon VanRaes","type":"author"}]},"distributor":{"category":"other","mode":"custom","name":"Globe and Mail"},"geo":{},"height":2666,"image_type":"photograph","last_updated_date":"2021-11-05T22:45:23Z","licensable":false,"owner":{"id":"tgam","sponsored":false},"source":{"name":"Globe and Mail","source_type":"other","additional_properties":{"editor":"photo center"},"edit_url":"","system":"photo center"},"subtitle":"NW-NA-TRAUMA-PROGRAM-1021","taxonomy":{"associated_tasks":[]},"type":"image","url":"https://cloudfront-us-east-1.images.arcpublishing.com/tgam/32FDVVFBRBCMBIYYMG4CZARD2Y.JPG","version":"0.10.3","width":4000},{"additional_properties":{"clipboard":{},"has_published_copy":true,"is_published":true,"publish_date":"2021-11-03T23:09:26.481Z"},"address":{},"canonical_website":"tgam","comments":{"allow_comments":true,"display_comments":true,"moderation_required":false},"content_elements":[{"_id":"XT23FROUCRH7XANGVBWLZU3EVM","additional_properties":{"_id":1635981104626,"comments":[],"inline_comments":[]},"content":"The province of Manitoba has expanded eligibility for a third dose of a COVID-19 vaccine to all First Nations, Metis and Inuit people as well as to anyone over 70.","type":"text"},{"_id":"CW5NZORF6FGRZLXFBJYZQ3PELM","additional_properties":{"_id":1635981104627,"comments":[],"inline_comments":[]},"content":"Dr. Marcia Anderson, who leads the First Nations pandemic team, said its important for Indigenous people to be vaccinated.","type":"text"},{"_id":"3E3XDXL4JBGL5LA4G5VLRPPDZA","additional_properties":{"_id":1635981104628,"comments":[],"inline_comments":[]},"content":"Populations that experience racism and marginalization, including Indigenous Peoples, have been disproportionately affected by COVID-19, Anderson said Wednesday.","type":"text"},{"_id":"NY4ALWCPNJFQRMJ4QGDW2M7FJU","additional_properties":{"_id":1635981104629,"comments":[],"inline_comments":[]},"content":"There must be six months between the second and third dose.","type":"text"},{"_id":"KME6Y5XVSFGX5GCKRNFD4W5Y5E","additional_properties":{"_id":1635981104630,"comments":[],"inline_comments":[]},"content":"Indigenous people were hit hard by the second and third waves of the pandemic in Manitoba with higher infection, hospitalization and death rates than non-Indigenous people. Anderson said thats linked to poverty, overcrowded housing and effects from the legacy of colonization.","type":"text"},{"_id":"NOKEEZ2GXNEALAPKAHQCLX34O4","additional_properties":{"_id":1635981104631,"comments":[],"inline_comments":[]},"content":"Nationally, the rate of active COVID-19 cases started rising in First Nations communities in August, Anderson said. It was 4.2 times higher than the rate in the general population as of Oct. 12, she said.","type":"text"},{"_id":"SSCLQ644D5EOLBQCVBKZS5HXDM","additional_properties":{"_id":1635981104632,"comments":[],"inline_comments":[]},"content":"Indigenous people were prioritized in the original vaccine rollout and some communities have experienced extremely high uptake.","type":"text"},{"_id":"6A6LI5FGLRA5PO54G23MAKU2YU","additional_properties":{"_id":1635981104633,"comments":[],"inline_comments":[]},"content":"Dr. Joss Reimer, who works with the provinces vaccine planning team, said older Manitobans were the first to get shots and thats why they are now eligible for an additional one.","type":"text"},{"_id":"QQIYJXFF55DELFZGGHF4YLBFKQ","additional_properties":{"_id":1635981104634,"comments":[],"inline_comments":[]},"content":"Their immune response may not always be as strong as the population as a whole, she said.","type":"text"},{"_id":"FHNZEPQZBBAETOGZDOEBK7GRWQ","additional_properties":{"_id":1635981104635,"comments":[],"inline_comments":[]},"content":"Vaccine efficacy could be waning for seniors during the fourth wave, said Reimer, who added that a third dose would maximize protection for people who are at higher risk of severe outcomes.","type":"text"},{"_id":"WPDJSZPULNCVXJWSEJPSMPNKXI","additional_properties":{"_id":1635981104636,"comments":[],"inline_comments":[]},"content":"In Manitoba, 87 per cent of those eligible have received one dose of a vaccine and 83.9 per cent have both.","type":"text"},{"_id":"EBFDVJOTXZESFH2V6R3V6M6KVE","additional_properties":{"_id":1635981104637,"comments":[],"inline_comments":[]},"content":"There has been a slow increase in COVID-19 cases in the last month. Most of the infections in recent months have been in the southern health region, where there are much lower vaccination rates.","type":"text"},{"_id":"ELKMM3P6SJHCDPD7EUJ5BTG4PY","additional_properties":{"_id":1635981104638,"comments":[],"inline_comments":[]},"content":"There were 128 new cases and two more deaths reported Wednesday. Hospitalizations due to COVID-19 also increased to 106 people.","type":"text"},{"_id":"RLDWFILXFJBORNROOMQW4CT5XA","additional_properties":{"_id":1635981104639,"comments":[],"inline_comments":[]},"content":"Dr. Jazz Atwal, deputy chief provincial public health officer, urged anyone with symptoms to be tested. 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The Top 7 Over 70 is a biennial celebration that recognizes Calgary and area individuals achieving success in a myriad of pursuits started after age 70.","subtitle":"NW-AB-OVER-70-AWARDS-1103"},"type":"image"},"type":"reference","additional_properties":{"_do_not_inflate":true}},{"_id":"5KBKFNKE6VEE5NB5F5F3QZF33I","additional_properties":{"_id":"W544TQ3ABVBXTF2D4UFHT5XLTQ","comments":[],"inline_comments":[]},"content":"At 73 years old, Miiksikaam believes he has a responsibility to share the stories of his life, which include attending a residential school in Alberta as a child, joining the military, becoming a councillor and running the police force on Siksika Nation, near Calgary.","type":"text"},{"_id":"OTLW3LUKHZC4HIXKYMMNQRQ7QU","additional_properties":{"_id":1635973674842,"comments":[],"inline_comments":[]},"content":"Theres four seasons to your life. [My age] puts me in the winter part of my years, Miiksikaam, a Siksika elder whose anglicized name is Clarence Wolfleg, said in an interview.","type":"text"},{"_id":"CEW5KHQALBD7DMG24LRDI43FL4","additional_properties":{"_id":1635973674843,"comments":[],"inline_comments":[]},"content":"I believe when you reach that age and you have lived quite a full life, thats the time to give back.","type":"text"},{"_id":"T5MKQIXFINDGPJZDIW2W27PQDQ","additional_properties":{"_id":1635973674844,"comments":[],"inline_comments":[]},"content":"Miiksikaam, whose name means Red Crane, is among the recipients of the Top 7 Over 70 awards, which launched in Calgary four years ago as a way to recognize achievements of older individuals. The 2021 winners were announced on Wednesday and the awards will be formally handed out at an event in May.","type":"text"},{"_id":"JTLF4Q2JOJGLHCQNQEDEH56GX4","additional_properties":{"_id":1635980391001,"comments":[],"inline_comments":[]},"content":"Born on Siksika Nation, Miiksikaam was sent to the Old Sun Residential School near Gleichen, Alta., when he was six years old.","type":"text"},{"_id":"H5PICHM7E5HV7OZOSA6FXF4PA4","additional_properties":{"_id":1635980391002,"comments":[],"inline_comments":[]},"content":"He later enlisted in the military, following in the footsteps of his father, a Second World War veteran, and served on United Nations peacekeeping missions. He was a member of Siksika Nations council for nearly two decades and served on the bands police force, eventually becoming police chief.","type":"text"},{"_id":"NFECDTFKOVAMFBF3NV7CSKRIQA","additional_properties":{"_id":1635980391003,"comments":[],"inline_comments":[]},"content":"He has become an outspoken storyteller and spiritual adviser who, earlier this year, gave a commencement speech when he was awarded an honorary law degree by Mount Royal University in Calgary.","type":"text"},{"_id":"PUBFQJQED5ADDCVGSIDLXO52VA","additional_properties":{"_id":1635973674852,"comments":[],"inline_comments":[]},"content":"He has participated in a field school run by a professor at the university and has spoken to students about residential schools and restorative justice.","type":"text"},{"_id":"P3FNGWHGXNDNBNDGC4YSH2SQH4","additional_properties":{"_id":1635980391005,"comments":[],"inline_comments":[]},"content":"Miiksikaam said recognizing the achievements of people his age is an important reminder that older people have wisdom to offer younger generations. The over-70s is a group thats still moving, thats still doing great things in spite of [their] age, he noted.","type":"text"},{"_id":"AKPWACC3EBBAVLN25MIM27C7GA","referent":{"id":"AKPWACC3EBBAVLN25MIM27C7GA","provider":"","referent_properties":{"additional_properties":{"_id":"SJA67SXIKFGXJP3JEOAWHUQVSE","comments":[]},"caption":"Margaret Southern, from left, Murray McCann, Clarence Wolfleg, Louis B. Hobson, Sherali Saju and Bonnie Kaplan are all smiles at the Top 7 Over 70 awards ceremony.","subtitle":"Top 7 Over 70 awards"},"type":"image"},"type":"reference","additional_properties":{"_do_not_inflate":true}},{"_id":"PB3JGL2XN5HWTOPDFUF7FSCAAI","additional_properties":{"_id":1635980391006,"comments":[],"inline_comments":[]},"content":"The other award recipients announced Wednesday are:","type":"text"},{"_id":"EZ6WTW3XKRELXFVD7CH7QJVGH4","additional_properties":{"comments":[],"inline_comments":[]},"items":[{"_id":"LBYOHR456VABXJLYSSVUXV2OWQ","additional_properties":{"comments":[],"inline_comments":[]},"block_properties":{},"content":"Margaret Southern, 90, who co-founded the Spruce Meadows show-jumping venue in Calgary and, more recently, the Cavalry FC soccer team that also plays there.","type":"text"},{"_id":"OGLBCQ2PIZAKVDIHDGXTJZQTAA","additional_properties":{"comments":[],"inline_comments":[]},"block_properties":{},"content":"Sherali Saju, an 83-year-old entrepreneur who has helped new Canadians secure loans","type":"text"},{"_id":"L3MPNLCW3BFKZOQLHKDDWFDM54","additional_properties":{"comments":[],"inline_comments":[]},"block_properties":{},"content":"Don Taylor, an 86-year-old philanthropist","type":"text"},{"_id":"PMU2HX5CQ5EXRAC3GMPB52LP54","additional_properties":{"comments":[],"inline_comments":[]},"block_properties":{},"content":"Louis B. Hobson, a 77-year-old playwright and theatre/movie critic","type":"text"},{"_id":"7PHUUGIWBBB27KMMKNKWS3E5YU","additional_properties":{"comments":[],"inline_comments":[]},"block_properties":{},"content":"Bonnie Kaplan, a 74-year-old research psychologist, whose work is focused on the relationship between mental health and nutrition","type":"text"},{"_id":"Y4BD2YOZRZEALBRAPVVBKGRRUI","additional_properties":{"comments":[],"inline_comments":[]},"block_properties":{},"content":"Murray McCann, an 82-year-old businessman who started an annual display of crosses along the citys Memorial Drive to honour veterans on Remembrance Day.","type":"text"}],"list_type":"unordered","type":"list"},{"_id":"OZIJC2YLARBE5NXPM43DZ2M6D4","additional_properties":{"_id":1635980391008,"comments":[],"inline_comments":[]},"content":"The Top 7 Over 70 awards were founded by Jim Gray, a Calgary oil and gas pioneer. Mr. Gray said he wants to expand the program to other Canadian cities and eventually make it a nationwide affair, with 70 recipients.","type":"text"},{"_id":"VKFEGQ5E25H2DHWNYZNDTOTNKQ","additional_properties":{"_id":1635980391009,"comments":[],"inline_comments":[]},"content":"We have to honour them because people are living longer; theyre more active, Mr. Gray, who is 88, said in an interview, adding that older business leaders in particular have a lot to offer younger entrepreneurs who are just starting their careers.","type":"text"},{"_id":"VUD4D2ZQF5D2HABT7HQZHPAHWY","additional_properties":{"_id":1635980391011,"comments":[],"inline_comments":[]},"content":"Ms. Southern said shes often asked why she hasnt retired at the age of 90, but said slowing down has never been in her familys vocabulary. She said she wants to continue being involved in the community, which for her means encouraging youth to become involved in sports part of the reason why she helped launch Cavalry FC.","type":"text"},{"_id":"Z3O76CMH7RFR5GIDK3QPQ7DUKQ","additional_properties":{"_id":1635983938629,"comments":[],"inline_comments":[]},"content":"We are all able to be mentors, she said. We dont have to be teachers we just have to be concerned.","type":"text"},{"_id":"RCVSGKKDHRGBZFC32Q45NKFCKQ","additional_properties":{"comments":[],"inline_comments":[]},"content":"We have a weekly Western Canada newsletter written by our B.C. and Alberta bureau chiefs, providing a comprehensive package of the news you need to know about the region and its place in the issues facing Canada. Sign up today.","type":"text"}],"content_restrictions":{"content_code":"yellow"},"created_date":"2021-11-03T18:55:06.349Z","credits":{"by":[{"referent":{"id":"James Keller","provider":"","referent_properties":{},"type":"author"},"type":"reference","additional_properties":{"_do_not_inflate":true}}]},"description":{"basic":""},"display_date":"2021-11-04T12:00:00Z","distributor":{"category":"staff","name":"The Globe and Mail","subcategory":""},"first_publish_date":"2021-11-04T12:00:00Z","headlines":{"basic":"Local Indigenous elder honoured at Calgarys Top 7 Over 70 awards for long-time community work","meta_title":"","mobile":"","native":"","print":"","tablet":"","web":""},"label":{},"language":"","last_updated_date":"2021-11-04T12:00:00.297Z","location":"CALGARY","owner":{"id":"tgam","name":"Staff Writer","sponsored":false},"planning":{"budget_line":"nw-ab-over-70-awards-1103","internal_note":"web-max / PRINT: dusty-d //ts / Thursday, 8 a.m.","scheduling":{"planned_publish_date":"2021-11-04T00:00:29.000Z"},"story_length":{"character_count_actual":3684,"character_encoding":"UTF-16","inch_count_actual":27,"line_count_actual":132,"line_count_planned":130,"word_count_actual":618}},"promo_items":{"basic":{"_id":"VOPG5ITTVVB7RJD4DFHYGP7ND4","referent":{"id":"VOPG5ITTVVB7RJD4DFHYGP7ND4","provider":"","referent_properties":{},"type":"image"},"type":"reference","additional_properties":{"_do_not_inflate":true}}},"publish_date":"2021-11-04T12:00:00Z","related_content":{"basic":[{"_id":"VOPG5ITTVVB7RJD4DFHYGP7ND4","referent":{"id":"VOPG5ITTVVB7RJD4DFHYGP7ND4","provider":"","referent_properties":{},"type":"image"},"type":"reference","additional_properties":{"_do_not_inflate":true}},{"_id":"AKPWACC3EBBAVLN25MIM27C7GA","referent":{"id":"AKPWACC3EBBAVLN25MIM27C7GA","provider":"","referent_properties":{},"type":"image"},"type":"reference","additional_properties":{"_do_not_inflate":true}},{"_id":"UNFXCLRJ2VFJPGRFRPKH32CHH4","referent":{"id":"UNFXCLRJ2VFJPGRFRPKH32CHH4","provider":"","type":"story"},"type":"reference","additional_properties":{"_do_not_inflate":true}},{"_id":"SYHHIHD5OVGZBO57KUQRE2MNTU","referent":{"id":"SYHHIHD5OVGZBO57KUQRE2MNTU","provider":"","type":"story"},"type":"reference","additional_properties":{"_do_not_inflate":true}}],"redirect":[]},"revision":{"published":true,"user_id":"MaxMathew.ext@globeandmail.com","revision_id":"AN7KF4LKNRA3LGRTAB3PFGIWVI"},"slug":"nw-ab-over-70-awards-1103","source":{"name":"The Globe and Mail","source_type":"staff","system":"composer"},"subheadlines":{"basic":"Miiksikaam, a Siksika elder whose name means Red Crane, is among the recipients of the Top 7 Over 70 awards, which launched in Calgary four years ago as a way to recognize achievements of older individuals"},"subtype":"none","syndication":{"external_distribution":true,"search":true},"type":"story","version":"0.10.7","workflow":{"note":"","status_code":5},"_id":"QJ3OKSPHKZERNB5WMPCF3VLOLM","canonical_url":"/canada/alberta/article-local-indigenous-elder-honoured-at-calgarys-top-7-over-70-awards-for/","taxonomy":{"sections":[{"type":"reference","referent":{"id":"/canada/alberta","type":"section","website":"tgam"},"additional_properties":{"_do_not_inflate":true}},{"type":"reference","referent":{"id":"/canada","type":"section","website":"tgam"},"additional_properties":{"_do_not_inflate":true}}],"sites":[{"type":"reference","referent":{"id":"/canada/alberta","type":"section","website":"tgam"},"additional_properties":{"_do_not_inflate":true}},{"type":"reference","referent":{"id":"/canada","type":"section","website":"tgam"},"additional_properties":{"_do_not_inflate":true}}],"primary_section":{"type":"reference","referent":{"id":"/canada/alberta","type":"section","website":"tgam"},"additional_properties":{"_do_not_inflate":true}},"primary_site":{"type":"reference","referent":{"id":"/canada/alberta","type":"section","website":"tgam"},"additional_properties":{"_do_not_inflate":true}}},"websites":{"tgam":{"website_url":"/canada/alberta/article-local-indigenous-elder-honoured-at-calgarys-top-7-over-70-awards-for/","website_section":{"type":"reference","referent":{"id":"/canada/alberta","type":"section","website":"tgam"},"additional_properties":{"_do_not_inflate":true}}}}},{"additional_properties":{"clipboard":{},"has_published_copy":true,"is_published":true,"publish_date":"2021-11-05T20:25:29.881Z"},"address":{},"canonical_website":"tgam","comments":{"allow_comments":true,"display_comments":true,"moderation_required":false},"content_elements":[{"_id":"VJAAUWHXMRCVLNERH7CVY2XJSM","additional_properties":{"comments":[],"inline_comments":[]},"content":"Michael W. Higgins is principal/president of St. Marks and Corpus Christi Colleges, University of British Columbia and a senior fellow of Massey College.","type":"text"},{"_id":"KDZ42R3NPVDLXBILUZT7R2LDMM","additional_properties":{"comments":[],"inline_comments":[]},"content":"It has finally happened. Delayed, obstructed, tepidly advanced, but finally realized. The Pope is coming to Canada.","type":"text"},{"_id":"IWUHTPMJCRE2BIRYYBSM3HIJFY","additional_properties":{"_id":1635955091692,"comments":[],"inline_comments":[]},"content":"The reasons for this protracted negotiation bringing him to Canada in response to Call to Action number 58 of the Truth and Reconciliation Report, which calls on the Pope to issue an apology to survivors, their families, and communities for the Roman Catholic Churchs role in the spiritual, cultural, emotional, physical and sexual abuse of First Nations, Inuit and Mtis children in Catholic-run residential schools are fodder for church historians, canonists and archivists.","type":"text"},{"_id":"NEKTEKAL4RDZPJNVABJZ3VQQWI","additional_properties":{"_id":1635955091693,"comments":[],"inline_comments":[]},"content":"What matters now is that the visit is on, as agreed by the Vatican and the Canadian Conference of Catholic Bishops. The time and itinerary are still being worked out, but what is clear is the primary intention for this particular papal visit: a pilgrimage of healing and reconciliation.","type":"text"},{"_id":"4QVK633WVBFQBOCQ5DXY7745WA","additional_properties":{"_id":1635965052620,"comments":[],"inline_comments":[]},"content":"No doubt, the particulars around the visit will be discussed at the unprecedented gathering in Rome from Dec. 17-20 of representatives of Canadas First Nations, Mtis, and Inuit with Pope Francis. It is unprecedented in its length, scope and extended face time with the pope. Still, the waters of communication and understanding have been so muddied that clarity around expectations, strategies of restitution, legal versus moral accountability, the limitations of papal authority and the responsibilities of local church leaders is essential.","type":"text"},{"_id":"KT4MED33YBDP7L3NW6BCWZLGBE","additional_properties":{"_id":1635965052621,"comments":[],"inline_comments":[]},"content":"For instance, to what degree is a pope held hostage to previous papal teaching, encyclicals, etc.? Much has been made of the Spanish Borgia Pope Alexander VIs bull Inter Caetera (1493) enshrining what we now know as the principle of discovery, in essence disempowering Indigenous peoples in the interest of crown and altar. But it is also true that the reforming pontiff Paul III issued his bull Sublimis Deus (1537), ordering that the conquered peoples of the New World were not to be in any way enslaved, deprived of their property or their liberty. As the conquistadores pursued their rapacious ends accompanied by zealous friars intent on imposing salvation, there were Catholic voices crying in the wilderness denouncing every Francisco Pizarro and Hernan Cortes. Not all were onside with the imperium.","type":"text"},{"_id":"I7NTYM3CXVCXHEUTZJCILXU4RI","additional_properties":{"_id":"TMSVEN2SINATBECZTGO3HMOKPU","comments":[]},"content":"Canada has not truly released all residential-school records","type":"interstitial_link","url":"https://www.theglobeandmail.com/opinion/article-canada-has-not-truly-released-all-residential-school-records/"},{"_id":"7SCSTP4VE5D7FIIHFJX3J3E674","additional_properties":{"_id":1635965611026,"comments":[],"inline_comments":[]},"content":"The moral witness, for instance, of Spanish bishops Bartolom de las Casas and Francisco de Vitoria and the Jesuits in Paraguay, all of whom advocated vigorously on behalf of the Indigenous peoples, is the exception. The church hierarchys preferred strategy was to work hand-in-glove with the state authorities.","type":"text"},{"_id":"22DCC5NGQFFFLO6ZEUDGUQYLL4","additional_properties":{"_id":1635955091698,"comments":[],"inline_comments":[]},"content":"The residential schools legacy in Canada is part of this history of suppression of Indigenous peoples in the Americas. It is a heinous part with residual aftershocks that demand justice in our time justice too frequently stymied by the fears of squabbling politicians and nervous clerics.","type":"text"},{"_id":"VLI6R4ZAVFBKBKH6FPTULZ6TSQ","additional_properties":{"_id":1635955091699,"comments":[],"inline_comments":[]},"content":"When Pope Francis visits Canada, it will be as an agent of healing, a penitent humbly listening, working with all the relevant parties to restore a shattered trust, addressing the abuses committed in schools under Catholic supervision. But he is not the final authority in the matter. The primary responsibility for atoning for the sins of the past resides with the Canadian Catholic community, principally its leadership, and any effort to scapegoat the Pope by detractors and disciples alike will fail. It is our legacy and we must own it.","type":"text"},{"_id":"SKQEMIZUB5FYRMTFYNMZMCLHGA","additional_properties":{"_id":1635955091700,"comments":[],"inline_comments":[]},"content":"We need to look at the spiritual and institutional pathologies that diminish us. Pierre Claverie, the Bishop of Oran, who was murdered during the Algerian Civil War in 1996, spoke eloquently of the need to view the other in a way that honours their difference: Encounter, co-existence, dialogue, friendship are only possible on the basis of difference being recognized and accepted. To love the other in their difference is the only possible way of loving. Otherwise, we tear each other apart.","type":"text"},{"_id":"QY3SJXJQ5RCFNNK34J4UF7N4BQ","additional_properties":{"_id":1635955091701,"comments":[],"inline_comments":[]},"content":"And tearing each other apart is what we have been doing for centuries. Canadian government leaders and educators such as Sir John A. MacDonald and Egerton Ryerson saw our Indigenous peoples as a problem to be solved, not a presence to be treasured. We should remember that their Victorian-bred policies enjoyed near universal support. We are all complicit.","type":"text"},{"_id":"OUGF2PK6UJGXNNSGRINGEE3BUE","additional_properties":{"_id":1635955091702,"comments":[],"inline_comments":[]},"content":"It is precisely because we the settlers the occupiers, the interlopers have not loved our Indigenous neighbours in their unique difference and reverenced them as the other deserving of respect, but rather have sought to assimilate them, and doom a people and a voice to extinction, that we now face the urgent moral reckoning of a church, a government and a country.","type":"text"},{"_id":"RZC3MFKXCZABREJTMSYGFFASYA","additional_properties":{"_id":1635955091703,"comments":[],"inline_comments":[]},"content":"There are rich resources in the Catholic intellectual and spiritual tradition that, if tapped, can help us with a course correction. If Francis can help effect that change, then bringing him to Canadian soil is a mighty good thing.","type":"text"},{"_id":"AMMF3CD5VNDZXNIXZDX5HXTLPU","additional_properties":{"_id":1636045598797,"comments":[],"inline_comments":[]},"content":"Keep your Opinions sharp and informed. Get the Opinion newsletter. Sign up today.","type":"text"}],"content_restrictions":{"content_code":"yellow"},"created_date":"2021-11-03T15:58:08.48Z","credits":{"by":[{"additional_properties":{"original":{"author_type":""}},"name":"Michael W. 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The mothers' mission: Indigenous life-skills program in Manitoba aims to stop families' cycles of trauma - The Globe and Mail

So youve heard of a New Moon, a Full Moon, and probably even eclipses. But did you know that each Full Moon has a special name? *mind blown*

Its trueand it's determined by the month of the year the Full Moon occurs in, *not* the zodiac sign the Moon is in. In November, the Full Moon is called a Beaver Moon.

Learning the lore behind the names of the Full Moons can add one more layer of insight. It can help you understand the cycles of the seasons and how we mirror them.

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Lets back this train up just one sec. Before colonization, Native Americans in parts of North America tracked the year by the Moons cycles and natures corresponding seasons. White colonizers adapted a version of this system to the Gregorian calendarsometimes roughly translating lunar names or re-naming them entirely.

In 1818 (yeah, over 200 years ago) an annual publication called The Farmers Almanac began to popularize different names for the Full Moons each month. According to The Farmer's Almanac, the lunar names it uses today are "tied to early Native American, Colonial American, and European folklore."

The Full Moon in November is referred to as the Beaver Moon" in the Farmer's Almanac. And no, its not just because beavers are sooooo cute. (LBR: We've all seen cuddly beaver memes, and if not, well, dam.)

The Beaver Moon gets its name because in November, beavers begin to take shelter within their lodges near the banks of rivers and streams, bracing for the long winter to come. This signaled the time to set up beaver traps to get warm furs to brace for the cold nights to come.

The long, lonely winter is a cold oneand appropriately, Novembers Full Moon also has a few other names. According to the Farmer's Almanac, the Cree and Assiniboine peoples call November's Moon the Frost Moon, while the Anishinaabe peoples call it the Freezing Moon. The bitter weather is here to stay! The Tlingit name is the Digging Moon or Scratching Moon, indicating animals foraging for grub and nuts. And the Algonquin name is the Whitefish Moon, because this is the time of year when whitefish spawn.

Astrologically speaking, the Beaver Moon could end up being either a Full Moon in Taurus or a Full Moon in Gemini. The Sun is in Scorpio until around November 21 of each year (the exact date can vary slightly), and then it moves into Sagittarius. If the Full Moon occurs while the Sun is in Scorpio, it will be a Full Moon in Taurus (Scorpio's opposite sign). However, a Full Moon that occurs when the Sun moves into Sagittarius will always be a Full Moon in Gemini (Sagittarius's opposite sign).

In 2021, Novembers Beaver Moon will also be a lunar eclipse in Taurus. (Talk about being extra!). It takes place on November 19, and it will be visible over much of Asia, Australia, and the Americas, and partially visible in parts of Western Europe and West Africa. But even if you cant see the eclipse itself, youll still be able to look up and see the Beaver Moon in the night. Smile up at it, take a selfie, and remember to pull out your favorite winter Snuggie.

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Beaver Moon Name Meaning - the Astrology of November's Full Moon - Cosmopolitan

Published on Oct 18, 2021, 11:37 pm

Move over Starlink, NASA's new study has pitched a plan to help America's internet coverage issues. It entails setting up the internet on the Moon for when we colonize its surface. A byproduct would be reliable internet access on Earth as well. This comes as an effort to address the unequal distribution of access to decently fast internet across the US. Here's more.

This wild idea originated when an economic development organization called the Greater Cleveland Partnership (GCP) approached NASA for assistance with bridging digital inequality. Moreover, Cleveland is home to the space agency's Glenn Research Center and a study by the National Digital Inclusion Alliance found that 31% of the city's households don't have broadband internet. This set the premise for NASA to step in.

NASA parallelly acknowledged that connectivity would eventually be a problem on the Moon, once its colonization is initialized by the fast-approaching Artemis mission launch deadline. Now that NASA has three good reasons to help solve internet connectivity issues in (areas like) Cleveland and on the Moon, it's about time we looked at what it plans to do.

NASA's Compass Lab at Glenn applied lunar connectivity solutions to the problem in Cleveland. Its study found that attaching 20,000 Wi-Fi routers to lampposts would solve Cleveland's connectivity issues. NASA claims that spaced 100 yards apart, the routers would deliver 7.5 Mbps download speeds to a four-person home. Moving routers closer would greatly improve bandwidth, the space agency added.

Based on the space agency's study, Cuyahoga County, where Cleveland is, has issued a request for proposals (RFP) seeking estimates from companies interested in providing affordable internet access in the county. The county's chief innovation and performance officer Catherine Tkachyk said, "NASA's work helps set the stage for evaluation of the RFP responses to determine the most effective plan for connecting our neighborhoods."

Speaking of internet connectivity on the Moon, NASA conceptualized a Cleveland-like basecamp for humans at Malapert Massif near the Moon's south pole. The camp meets NASA's requirements for sun exposure, in-situ resource utilization, and line-of-sight communications with Earth. Lunar internet would facilitate high-rate communications between surface explorers on the Moon including astronauts, rovers, landers, and habitats. However many unknowns remain.

NASA's idea of lunar Wi-Fi remains largely theoretical. Scientists admit that while lunar Wi-Fi won't have to deal with interference from other appliances like on Earth, it also won't have electricity, infrastructure, and a root-level internet connection to begin with. That said, it's probably time we thought of a Wi-Fi network name for the Moon, yes?

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Will we be able to access Wi-Fi on Moon soon? - NewsBytes