Category Archives: Polygamy

Per a new report from Gallup, the percentage of Americans now saying they believe in God is the lowest since they first started doing the survey.

In 2022, 81% of Americans say they believe in God.

When Gallup first asked this question in 1944, 96% said they believed, and in the early 1950s, it was up to 98%. It remained over 90% until 2013, when it dipped down to 87%.

The current 81% is a 6-point drop from the last time Gallup asked the question in 2017.

Digging down into the data, we get a mixed message about what it tells us about the future.

On the one hand, the age group with the lowest percentage saying they believe in God is the youngest 18 to 29. Only 68% say they believe. Given that these young people reflect our future, we must assume that, with no change in their views, the country will continue its purge of religion from our lives.

On the other hand, the ethnic cross section with the highest percentage saying they believe is what Gallup defines as people of color. I assume this means Blacks and Hispanics. This group registers 88% belief, 9 points higher than white, who register 79%.

Given that that the demographic people of color is growing faster than white, and becoming each year a larger percentage of our population, this could point to a strengthening of faith, on average, in our population as we move into the future.

Why should we care about this?

From a practical point of view, faith translates into behavior, and as faith diminishes, the incidence of behaviors that once were viewed as morally unacceptable increases.

In 2001, the percentage of Americans saying the following behaviors are morally acceptable was as follows: birth to unwed mother 45%; gay/lesbian relations 40%; abortion 42%. In 2003, polygamy was deemed morally acceptable by 7%; in 2011, pornography was deemed morally acceptable by 30%; and in 2013, teenage sex was deemed morally acceptable by 32%.

Here are the percentages of Americans saying in 2022 these same behaviors are morally acceptable: birth to unwed mother 70%; gay/lesbian relations 71%; pornography 41%; abortion 52%; teenage sex 45%; polygamy 23%.

Again, we can ask, So, what?.

The vision of the founders of the country was freedom. The point was to keep government intrusion at a minimum and permit individual freedom at a maximum.

The preamble to the U.S. Constitution notes that it was put forth to secure the blessings of liberty to ourselves and our posterity. The Constitution was designed to limit government power to very specific defined areas that were deemed essential and appropriate for government.

For this to work, we must assume we have a population of free individuals who manage their own personal affairs in a responsible way.

It is worth recalling, once again, George Washingtons famous observation in his farewell address, which first appeared in print Sept. 19, 1796:

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable support ... reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

Clearly, we have departed in a major way from this.

Supreme Court decisions over the years have reinterpreted the Constitution to grant far more authority to the federal government than the founders had in mind.

And along with this, as we see in Gallup polling, we see major deterioration in faith and significantly higher acceptance of many behaviors that were once deemed morally unacceptable.

Hence, we find where we stand today.

Again, per Gallup, only 16% are satisfied with the way things are going in the country.

Government is in our lives in a major way, with trillion-dollar deficits and debt the size of our entire economy. And now inflation, which reflects all this.

Is there a way out without restoration of religious principle and personal responsibility, as George Washington warned?

I think not.

More here:

Parker: Faith and freedom go together | Opinion | news-journal.com - Longview News-Journal

Many know him for his role as the hunky and successful businessman, Phenyo on Generations. Even after he left in 2013 to join Imbewu: The Seed, people still called him Phenyo even offscreen.

A few years later he made headlines for over poor health and marital issues, which did not bother him, and he ignored them.

He had a couple of other roles after Imbewu: The Seed, before going on a short hiatus from the small screen.

Actor Melusi Yeni makes a return to the TV screens to play the role of a businessman Sibonelo in the new Mzansi Magic drama, Isifiso, alongside Nelisa Mchunu, Sjava, Zinhle Mabena, and Ntando Mncube, Duduzile Ngcobo, Bandile Maphalala, and Nkosinathi Kheswa.

Filled with shocking twists, betrayal, and greed,Isifisois the story of Bazothini, a woman who only wants the approval of her mother and those around her and will stop at almost nothing to get it. After a tragedy, Bazothini can now live her dream life. The new drama explores sibling rivalry, jealousy, and murder. It is about a woman living under her younger sisters shadow, envying her seemingly-perfect life but not all is what it seems, as she quickly and tragically learns.

Read more lConnie Ferguson wins Favourite Personality award as Mzansi stars honoured at this years #DStvMVCA

He is thrilled to be back playing a major role after being away from the small screen for so long.

Sibonelo comes from a rural background, he was always extremely driven in preserving culture. He is a family guy and worked hard as an entrepreneur. He owns a chain of butcheries. He is a well-to-do business guy, Melusi says.

For every role he chooses, Melusi does extensive research on the character.

Sibonelo is married but there is an element of infidelity. He is a prim and proper, alpha Zulu male, but not hardcore, he has been to school. What is popular now is polygamy. I had a look into Mr. Musa Mselekus life, who is the face of polygamy. He is a business guy,a farm guy, and not too modern but also not too rural. My character has more than one woman in the story. He is also from KZN. Sibonelo lived in Mzumbe and moved to Potchefstroom and has two kids and a beautiful wife. As we unpack him, he is regal, we get to see layers of his life and things dont look as prim as they did in the beginning and that is what excites me.

Read more lCape Flats-born muso on coping with depression and growing as a creative in 2022 and beyond

He had a short stint on KwaZulu Natal medical show Durban Gen, where he played Andile who went to medical school and went into banking.

It was not for long, but I enjoyed the role. He was doing well in his career, confident and extremely well-to-do. Once you start unpacking the layers you see there are flaws and he is not perfect. I enjoyed that, he says.

Before Durban Gen, he was playing in the movie space and serving corporate clients in industrial theatre and working at grooming young filmmakers in KwaZulu Natal.

When people dont see you on a SABC show or a soapie, they assume you are not busy. I havent been on a big SABC show for a long time, probably since Generations, I think and people have said they miss seeing me play Melusi. He was a ladys favourite, he chuckles.

But without saying he would never go back to Generations, Melusi says those days are gone. For the first time, he is excited to be working on a Mzansi Magic production.

I havent worked with Mzansi Magic and its the first time we embark on a big project, its a great challenge," he says.

I have been called into established shows to come in as a character. Its nice to get a brand-new show and fresh show where every role gets established at the same time. If the show flops, we are at the same table together. Thats the interest.

He was approached by a few companies, but he is picky.

I was tired of playing the good-looking guy in a suit, who is romantic. I wanted something more challenging, he says. Melusi no longer wanted to be type-cast.

You end up doing the same thing over and over, just change costumes, he adds.

I try to look for work where the producer can put me in a different light and allow me to shape shift. I like to look at the content and find flawed characters. In Durban Gen, the storylinewas about substance abuse. My character was a huge guy who is successful but is flawed; he abused alcohol and drugs. Even Sibonelo, people will eventually see his flaws. He has a darker side; it is challenging and exciting for an actor. We are actors and we are versatile. You dont want to get into a space where you are too comfortable. I long for something new, a serial killer or rapist. Today we have issues of Gender-based violence, and I want to tap into uncomfortable spaces like those.

Read more lInnocent Masuku who played Bobo on Yizo Yizo on how drugs ruined his career

When he took a break from the small screen, many assumed he was running away from fame and the limelight. But Melusi loves meeting people who appreciate his work.

At the end of the day, Im an actor. I still appreciate being recognised in the street. That is when Im most alive. Acting for me is healing. I can express myself and tap into emotions. I am a healer. I dont ever see myself not acting, he says.

But its also important to sometimes step away to regroup. I wont lie, I have missed playing the male lead. I am excited about the group of vibrant and talented crew and cast I will be working with. They challenge me. They take what appears to be a small role and make it so big. I love the way they view things, he says.

There is more to be expected for Melusi. He has shot two other upcoming productions.

"I worked on another show coming up soon called Umbali. I shot that before this Isifiso. I worked with award-winning director Zuko Nodada on a story about a young Maskandi guy who comes to Durban. but the shows will be revealed with time, for now, I am focusing on building Sibonelo and hoping that everyone enjoys and appreciates the show.

Isifiso, will play on Mondays at 8pm on Mzansi Magic (DStv Channel 161), premiering on 4 July.

View original post here:

I dont see myself not acting. That is when Im most alive - Melusi Yeni happy to be on new lead role - News24

In Bangladesh's refugee camps, communities are working together to empower women and reduce gender-based violence -- through the creation of Safe Spaces for women and girls, and gender transformative training for men and boys.

During times of protracted crisis, women and girls are at heightened risk of discrimination, abuse and violence. When communities break down, whether because of conflict, famine, natural disaster, or lack of economic opportunities, it is usually women and girls who suffer the most.

But in Cox's Bazar District, Bangladesh, where almost one million Rohingya refugees live, women and men are working together to change this.

At the Safe Spaces for women and girls, built by Relief International and run by refugee volunteers and host community staff, refugee women and girls come together to talk about their experiences and are offered support and training opportunities.

In addition, men lead sessions for other men on the importance of empowering women in the camps and preventing violence in their community.

Creating a support network

Taslima is a Gender Based Violence (GBV) Program Associate for RI. Her job focuses on empowering women and girls and trying to prevent and mitigate the risk of GBV in the camps. She runs regular meet ups and structured awareness raising modules at the Safe Spaces, so that women and girls to come, learn, and discuss their lives and concerns with others.

"Given the COVID-19 situation, we normally try to keep to a 15-participant maximum in each session... but the number of participants often increases because the women and girls in this camp are very enthusiastic."

These women and girls come together to support one another, and to learn about the issues other women are facing.

"Unfortunately, physical abuse is a big issue here. There is also a high prevalence of emotional abuse too. On top of this, since the start of COVID-19, polygamy has drastically increased in this community," states Taslima solemnly.

The Safe Spaces offer refugee women and girls an opportunity to talk about these issues, and plan how they can take action to support each other, and others in the camps.

Since creating the Safe Spaces, Taslima says "we have prevented a lot of child marriages in this camp... In fact, it is the women of the community who have prevented those child marriages."

Providing New Opportunities

Beyond providing opportunities for discussions, these spaces also offer numerous classes for women to attend that can help improve their home lives, or even provide a source of income. The sewing classes and gardening lessons provided at the spaces are particularly popular.

"Poverty is a factor behind GBV here, so the money these women earn can help reduce conflict in their families," says Taslima.

Hasina regularly comes to the Safe Space. "I can come here in my leisure time, spend time with other women, and also learn how to sew clothes," she says.

Among other items, Hasina makes Bajus [Rohingya dresses] for herself. "I use painted blocks to paint the fabric... [then] I take the measurement. Next, I cut off the body and arms' lengths from the fabric. Finally, I sew them together."

Amina, another woman who regularly comes to the Safe Space makes Katha [thin blankets] that can be used for numerous different purposes; "I don't sell these products. We use them in our family."

Amina continues, "[At the Safe Spaces] we can discuss our problems and share our concerns and feel protected.... Everyone at the Safe Space listens to my concerns... And, we also learn sewing and handicrafts here too."

Training the Whole Community

Men in this community are also playing an important role in empowering women and reducing violence and abuse. RI has empowered 84 male local leaders including imans, majhis [local leaders] and teachers to act as "Change Makers" in the community, where they disseminate messaging promoting ideas of gender equality.

Mohammed is one of these Change Makers. "The *bhais *[brothers] from RI taught us about the impact of Gender-Based Violence issues in our community."

"These issues are a serious problem my community is facing. I think the mothers and sisters of my community can be safe through better awareness [from men]."

Mohammed takes the information he learned from RI trainers and from other men in the training and uses it to talk to men in his community.

"I lead [informal] sessions to raise awareness among men and boys. Wherever I find them, be it an open field or a tea-stall, I talk to them about the harmfulness of GBV."

"I feel good knowing that I am doing something necessary and important for my community."

Looking to the future

Taslima is hopeful that between the Change Makers Program and the Women and Girls Safe Spaces, with women and men working together for gender equality, things will slowly improve for everyone in the community.

"I think together we are leaving a very positive impact on this community!"

The Women and Girls Safe Spaces and the Change Makers activity in Bangladesh's refugee camps are implemented in partnership with UNHCR.

Link:

Empowering Women in the Rohingya Refugee Camps, Bangladesh - Bangladesh - ReliefWeb

(Rick Egan | The Salt Lake Tribune) Latter-day Saint faithful attend General Conference in April 2022, when the Conference Center permitted half-capacity amid the continuing pandemic. Religion scholar Matthew Bowman says there are reasons people attend church beyond mere belief.

By Matthew Bowman | Special to The Tribune

| June 26, 2022, 2:02 p.m.

There are a lot of terms for people who attend meetings of The Church of Jesus Christ of Latter-day Saints but say that they dont believe in some or all of its teachings. Cultural Mormon is one. Hypocrite is another. Either way, though, the assumption is that participation without belief requires qualification. Or, put slightly differently, the assumption is that believing is the real core of what being religious is.

In a way, church members were taught this lesson by the U.S. Supreme Court. In 1879, the court handed down a decision in the case of George Reynolds. He was Brigham Youngs secretary and the man church leaders had decided would be the test case to see if the court would agree that the First Amendment protected the practice of polygamy.

The Supreme Court said that it didnt. The legislative powers of the government reach actions only, and not opinions, the justices ruled. Reynolds was free to believe in polygamy, but the government could make laws restricting his ability to practice it.

Reynolds was sorely disappointed, but he might have seen the decision coming. The United States was dominated by Protestantism, and the first Protestants had broken away from the Roman Catholic Church because they thought Roman Catholicism gave too much attention to religious ritual and not enough attention to belief.

Protestants thought that real religion was what you believed. What you did should grow out of belief, not the other way around. If you did religious things, like get baptized, it should be because you already believed in them. Being baptized as a way to gain belief seemed to them nonsensical.

It should have been no surprise that the Supreme Court used the case to push the Utah-based church to be more Protestant, to tuck its scandalous practices away from lived reality into the safety of the minds of men like George Reynolds.

What is more interesting is how successful that campaign was inside the church.

Matthew Bowman is Howard W. Hunter Chair of Mormon Studies at Claremont Graduate University.

Today, Latter-day Saints give a great deal of weight to belief. In part this is because of events like the Reynolds case, which taught members how they might gain respect of Protestant Americans. But in part that was easy, because the first generation of members were Protestants themselves, who spoke about joining the church in Protestant ways. They talked about being persuaded or converted or finding the faith reasonable.

It is an odd quirk of history that many devout believers and former practitioners alike are firmly convinced that sincere belief is the bedrock for any participation in the church. Gordon Monson stated as much in a recent Salt Lake Tribune column. Members pile intensifiers upon intensifiers as they declare how deeply, thoroughly and firmly they know that their religion is true. Those who doubt wrestle with whether they should practice the faith at all, and some who have left the church tell them that they should not. As the clich runs, If you dont believe it, why dont you just leave?

The answer to that is easy: Those people dont leave the church because religion isnt just what you believe.

There are many religions around the world that place little or no weight upon what one believes. Polling regularly shows that very few Japanese people say that they believe in any given religious tradition. Only 6% of Japanese people say that God or a divine being is important in their life. And yet large majorities of Japanese people say that they practice Shintoism or Buddhism, and participation in religious rites is quite common. In short, in Japan being religious is about behavior, what you do, more than it is about what you believe.

Europeans originally used the word religion to describe not just the stories they told about the universe but also the things they did in response to those stories. Religion has long meant not just theology, but also rituals and communities and moral code. And as anybody who has tried teaching knows, humans learn not simply through information, but also through action and art and activity.

We hold graduation ceremonies and birthday parties because we arent brains in bottles. We are bodies that want to stretch and move under the sun. Getting a diploma in the mail hardly means as much as striding across a stage in a robe among hundreds of people to celebrate you. We learn through motion and community as much as we do through words. We grow not simply by repeating slogans, but also by standing up, walking over to another person, and shaking hands, hugging, looking at each others eyes.

We humans are fleshy and embodied creatures, made up of emotion and hungers as much as we are minds that know or believe. Religions succeed because people find that they feed them in ways beyond the merely intellectual. And religions flourish when they recognize that they meet needs communal and emotional and physical and mark all of them as legitimate.

So we might call people who dont believe yet attend church meetings cultural Mormons or hypocrites. But Id suggest that these people are simply Mormons or, if you like, members of The Church of Jesus Christ of Latter-day Saints.

Matthew Bowman is Howard W. Hunter Chair of Mormon Studies at Claremont Graduate University and the author of The Mormon People: The Making of an American Faith and Christian: The Politics of a Word in America.

More:

Matthew Bowman: Why religion is about more than belief a defense of cultural Mormonism - Salt Lake Tribune

SALT LAKE CITY (ABC4) Netflix released a new limited series in June on the Fundamentalist Church of Jesus Christ of Latter-day Saints (FLDS) and its leader, Warren Jeffs.

The docuseries, entitled Keep Sweet: Pray and Obey, examines the rise of Warren Jeffs, the self-appointed prophet of the Church, and his shocking criminal case.

The FLDS Church is an offshoot of the LDS Church that allows for polygamy, or, the practice marrying multiple spouses.

Warren Jeffs succeeded his father, Rulon Jeffs, as the prophet of the church, and was the sole delegator of wives to their husbands.

Jeffs continued to preach polygamy as a principal doctrine of the church, claiming that it is essential in order to attain the highest level of salvation.

The documentary looks at survivors of the church, including Rebecca Musser, who was a former wife of Warrens father, Rulon.

Musser has since left the church and worked as an activist and author, publishing her book entitled, The Witness Wore Red: The 19th Wife Who Brought Polygamous Cult Leaders to Justice, in 2013.

Musser was a key witness at Warren Jeffs trial in addition to helping law enforcement in the analysis of the FLDS church after the 2008 raid of the churchs ranch in Texas.

In 2011, Warren Jeffs was found guilty of sexual assault of a child and sentenced to life in prison. At the time of his arrest, he had 24 wives that were underage.

Original post:

Netflix releases new limited series on FLDS Church and downfall of its leader, Warren Jeffs - ABC4.com

Police in Merseyside have investigated a number of married people alleged to be hiding a secret spouse or family from their other halves over the past decade.

Officers at Merseyside Police filed 11 offences of bigamy in the 10 years up to and including 2021. Bigamy is the offence of marrying someone while already married to another person, and can be punished by a maximum sentence of up to seven years in prison.

It is different from polygamy, which is the practice or custom of having more than one wife or husband at the same time. With polygamy, the spouses usually all know of each other, and frequently live together with the head of the family.

READ MORE: Southport naked cyclists explain why they're riding tandem nude

In contrast, bigamists usually keep their partners secret from each other. Polygamy is permitted in some countries, and it is not an offence if a person who now lives in the UK had previously married multiple partners in a country where polygamy is legally allowed.

However, if a polygamist then chose to marry again while in the UK, that would be classed as bigamy, and a crime. However, offences are rare. In Merseyside three crimes of bigamy were recorded last year, two during the pandemic year of 2020, and one in 2019.

Zahra Pabani, family law partner at Irwin Mitchell said: Bigamy is a criminal offence here in the UK, but other countries can have little to no consequences for bigamists which is why often when this happens, its across two different countries. The level of deception needed to run the charade is intense and stressful for those involved even the bigamist at the heart of it.

Its always shocking when it happens and leaves the partner completely blindsided. If you suspect your partner of bigamy, you need two things: some concrete evidence and to report the offence to the police. Some would hire a private detective to get proof, but you cant just go on a hunch solid proof is needed. Its also always recommended to talk to a family lawyer or professional who can run through your options.

Across all the police force areas in England and Wales, a total of 599 cases have been recorded in the last decade. Crimes fell during the pandemic - particularly during lockdowns that may have proved a problem for anyone with two spouses and potentially two families.

Between April and June 2020 - when the country was under the most severe lockdown restrictions - there were eight offences nationally, compared to 18 during the same period of 2019 and 17 in 2021. Across the whole year, there were 58 crimes of bigamy recorded by police in 2021, 55 the previous year, then 86 in 2019, the year before the pandemic, 87 in 2018, and 57 in 2017.

Of cases in the last five years where investigations have been completed, just over one in 10 (10.8%) have resulted in someone being charged or summonsed to appear in court.

But in 82.4% of completed cases, the alleged bigamist went unpunished. That was either because of problems with the evidence - including the victim not wanting to press charges - or further investigation or prosecution not being deemed in the public interest.

READ MORE: Crime news from the Liverpool ECHO

Pay rise warning after DWP state pension triple lock hikes

Mum in disbelief as son's thirstiness led to 'nightmare' diagnosis

Rare recording shows John Lennon's true thoughts on the Beatles

Mum says 1.18 creation is 'the best weed killer ever'

Read more here:

Merseyside 'bigamists' secretly cheating on their spouses - Liverpool Echo

A woman exclusively shared with Express.co.uk her experience with polygamy in the UK. The woman, who wished to be named Rose Berry, started by saying she is still "not married or engaged" but she has had "experiences with married men" who have suggested the idea of being together despite having other wives.

Rose explained most of the married men who have proposed, she has casually "met in restaurants and cafes".

Some, she revealed "were family-related".

Rose explained: "One I met was a man while I was waiting for a taxi.

"He offered to pick me up although I was the opposite of his way and he got me to where I was going.

READ MORE:Princess Michael of Kent to retire - a look back at her wedding tiara

"He gave me his number and later on we started chatting.

"I knew that he owned a gold mining company, he was 50+, and he was married.

"He wanted me as a third wife," she said.

Rose explained she didn't accept the offer because she was "still studying".

DON'T MISS

"In other words, you're too old to be single."

Rose explained if she ever marries a man with many wives, she "won't be living with him".

"It's a man's job to have separate living for his wives, far away."

This is so "the wives don't clash," she explained.

The law in England and Wales states that "under the Matrimonial Causes Act 1973, it is illegal for anyone in England and Wales to enter into a polygamous marriage; that is a marriage that would mean they had more than one wife (polygyny) or husband (polyandry)".

Continued here:

'He wanted me as a third wife' Woman shares life with 'wealthy' man married to many wives - Express

Madison Brown Brush, the daughter of Sister Wives stars Kody Brown and Janelle Brown, is watching Netflixs docuseries,Keep Sweet: Pray and Obey. The seriesrips the roof off the secretive society of theFundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS). It details the shocking reality many women and girls faced living in the FLDS polygamist rule of Warren Jeffs. So what does a child of polygamy and Sister Wivesstar Madison think about Keep Sweet: Pray and Obey? Heres what she had to say about it.

Keep Sweet: Pray and Obeyis a four-part series released to Netflix in June 2022, which details the rise and fall of the fundamentalist leader andtheir Prophet, Warren Jeffs. The show takes a deep dive into the investigation of sexual abuse, underage marriage, and trafficking of young women at the hands of the Jeffs family.

Jeffs was the sole leader of the church and the only one with the ability to assign wives to men. He would assign girls, some as young as 12 years of age, as brides to older men in the church. The women and the girls, regarded as second-class citizens within the FLDS community, had no say over which man they were given to.

Its rumored Jeffs had over 87 wives and has fathered over 500 children. However, after an intense investigation, there was enough evidence to take down Jeffs finally. In 2011, he wasconvicted of two felony countsof child sexual assault. He is currently serving a life sentence plus twenty years in prison.

Janelle and Kodys daughter, 26-year-old Madison, finally decided to watch the hit docu-series. On June 19, Madison posted on her Instagram Story a photo of her TV showing the Netflix screen for Keep Sweet: Pray and Obey. She wrote, Started to watch this after questions about the correlations. Check out the screenshot below, via Reddit:

Madison has decided against living plural marriage and has chosen monogamy for herself. She is currently married to Caleb Brush, and they have two children, a 5-year-old son Axel and a 2-year-old daughter Evangalynn Brush.

While Madison didnt talk about the connections between her upbringing with polygamist parents, she did mention how devastating the documentary is. She wrote, Already so sad.

As Sister Wives fans know, the Browns are followers of the fundamentalist Mormon sect called the Apostolic United Brethren (AUB), also known as The Group or The Priesthood. The similarities between the AUB and the FLDS come from both sects deriving from the same group in the 1800s. They have the same belief in plural marriage, and they read the same scripture.

Since they derive from the same group, there are familiar names in Keep Sweet: Pray and Obey that Sister Wives fans noticed. The names include Allred, Jessop, and Darger. However, its not unusual for family names to cross over between the LDS sects.

Sister Wives fans are eager to discover what Madison thinks about Keep Sweet: Pray and Obey. Are there more similarities between the Browns and the FLDS?

RELATED: Sister Wives: Kody Brown Opens Up About FLDS and Warren Jeffs in Becoming Sister Wives Memoir This Is Not My World

See the original post:

'Sister Wives': Madison Brown Brush Reacts to Watching 'Keep Sweet: Pray and Obey' 'So Sad' - Showbiz Cheat Sheet

Per a new report from Gallup, the percentage of Americans now saying they believe in God is the lowest since they first started doing the survey.

In 2022, 81% of Americans say they believe in God.

When Gallup first asked this question in 1944, 96% said they believed, and in the early 1950s, it was up to 98%. It remained over 90% until 2013, when it dipped down to 87%.

The current 81% is a 6-point drop from the last time Gallup asked the question in 2017.

Digging down into the data, we get a mixed message about what it tells us about the future.

On the one hand, the age group with the lowest percentage saying they believe in God is the youngest 18 to 29. Only 68% say they believe. Given that these young people reflect our future, we must assume that, with no change in their views, the country will continue its purge of religion from our lives.

On the other hand, the ethnic cross section with the highest percentage saying they believe is what Gallup defines as people of color. I assume this means Blacks and Hispanics. This group registers 88% belief, 9 points higher than white, who register 79%.

Given that that the demographic people of color is growing faster than white, and becoming each year a larger percentage of our population, this could point to a strengthening of faith, on average, in our population as we move into the future.

Why should we care about this?

From a practical point of view, faith translates into behavior, and as faith diminishes, the incidence of behaviors that once were viewed as morally unacceptable increases.

In 2001, the percentage of Americans saying the following behaviors are morally acceptable was as follows: birth to unwed mother 45%; gay/lesbian relations 40%; abortion 42%. In 2003, polygamy was deemed morally acceptable by 7%; in 2011, pornography was deemed morally acceptable by 30%; and in 2013, teenage sex was deemed morally acceptable by 32%.

Here are the percentages of Americans saying in 2022 these same behaviors are morally acceptable: birth to unwed mother 70%; gay/lesbian relations 71%; pornography 41%; abortion 52%; teenage sex 45%; polygamy 23%.

Again, we can ask, So, what?.

The vision of the founders of the country was freedom. The point was to keep government intrusion at a minimum and permit individual freedom at a maximum.

The preamble to the U.S. Constitution notes that it was put forth to secure the blessings of liberty to ourselves and our posterity. The Constitution was designed to limit government power to very specific defined areas that were deemed essential and appropriate for government.

For this to work, we must assume we have a population of free individuals who manage their own personal affairs in a responsible way.

It is worth recalling, once again, George Washingtons famous observation in his farewell address, which first appeared in print Sept. 19, 1796:

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable support reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.

Clearly, we have departed in a major way from this.

Supreme Court decisions over the years have reinterpreted the Constitution to grant far more authority to the federal government than the founders had in mind.

And along with this, as we see in Gallup polling, we see major deterioration in faith and significantly higher acceptance of many behaviors that were once deemed morally unacceptable.

Hence, we find where we stand today.

Again, per Gallup, only 16% are satisfied with the way things are going in the country.

Government is in our lives in a major way, with trillion-dollar deficits and debt the size of our entire economy. And now inflation, which reflects all this.

Is there a way out without restoration of religious principle and personal responsibility, as George Washington warned?

I think not.

Star Parker is president of the Center for Urban Renewal and Education and host of the weekly television show Cure America with Star Parker.

Today's breaking news and more in your inbox

See the rest here:

Faith and freedom need to go together | News, Sports, Jobs - Alpena News

Sister Wives main man Kody Brown and his four wives follow a polygamous lifestyle as they are all in a relationship together. Polygamy may be considered taboo in mainstream culture but the family are human like the rest of us.

They follow un-traditional religious practices in their faith that are not fully understood, so heres what we know about the Browns religion as well as their multiple marriages.

BridTV

10398

Menudo: Forever Young | Official Trailer | HBO Max

https://i.ytimg.com/vi/h8b3VB0vSqo/hqdefault.jpg

1029728

1029728

center

22403

Kody grew up in a traditional Morman lifestyle which was very strict until his father felt called to the practice in his 40s.

The practice means switching to polygamy or having more than one wife. Kody chose to follow his father and he now too has plural marriages four in fact.

His four wives are Meri, Jenelle, Christine, and Robyn, but since polygamy is not legal in the US, he is only legally married to his most recent wife, Robyn.

Kudos to Kody Brown for following through on his Morman beliefs.

Kody and his four wives belong to an offshoot of the Church of Jesus Christ of Latter-Day Saints.

Their sect, in particular, is called the Apostolic United Brethren church, which recognises the Morman church as a legitimate one but they dont agree with it banning polygamy.

The AUB church has made sure to distance itself from the FLDS (Fundamentalist Church of Jesus Christ of Latter-Day Saints ) as it still believes that wives must be 18 to get married and may choose their own husbands.

The Apostolic United Brethren church that all of the Browns belong to believes that polygamy is one of Gods desires.

The AUB belive Mormans should never have banned the practice and should be trying to do everything that they can to keep it alive.

However, in their religion polygamy is only one way, meaning women cannot have multiple husbands. The Brown family believes that the gospel calls for plural marriages to make their family stronger and help them live the way God intended.

Kody says the reason he chose to have multiple wives over being monogamous is due to his religious principles.

WATCH COOKING WITH JUST CHRISTINE ON SUNDAYS ON TLC.COM

AND GET FREAKY WITH US ONINSTAGRAMANDFACEBOOK

Niamh is a multi-faceted journalist with speciality interests in entertainment, lifestyle and culture. She recently graduated from the University of South Wales with a degree in Journalism and enjoys writing features, reviews and trending news stories.

The rest is here:

Kody Brown and his four wives are polygamous and part of the AUB church - Reality Titbit - Celebrity TV News