Category Archives: Hedonism

It has almost been three months since the UK Government imposed a lockdown due to the outbreak of Covid-19 and yet normality in Britain at least still feels a long way off. This is true of fashion too, where, for the foreseeable future, runway shows are no longer possible. London Mens Fashion Week is still going ahead, though albeit in a different form: now gender neutral, the event will merge mens- and womenswear on londonfashionweek.com a new, digital-only platform hostingcontent from over 100 designers, in addition to creative individuals and cultural institutions.

Launching on Friday, this content will be available to access via a Netflix-style hub split into three streams: The LFW Schedule, which comprises timed moments, including conversations (betweenHussein Chalayan and Elise By Olsen, for example), collection launches and conversations; Explore, which aims to tell the story of Londons creativity and culture via BFC-created content (including a podcast featuring Edward Enninful and Sadiq Khan discussing the coronavirus pandemic and Black Lives Matter movement); and Designer Profiles, where the designers will introduce themselves and their work. Obviously theres a lot going on, so weve picked out a few of our highlights.

Accompanied by a trio of young South London musicians Rago Foot, Kwake Bass, andWu-Lu Nicholas Daleys Autumn/Winter 2020 collection took inspiration from Afrofuturism and the black abstract art movement of the 1970s, namely the work of Guyanese-born artistFrank Bowling whose first major retrospective opened at the Tate last year. At 12pm on Friday, the designer will be premiering The Abstract Truth, a behind-the-scenes filmby Amy Douglas that promises an insight into the making of this collection.

One of fashions rising stars, designer Priya Ahluwalia launched her eponymous brand in 2017, which draws both on her Indian-Nigerian heritage and her upbringing in London (herSpring/Summer 2020 collection took inspiration from old family photographs). At 1.15pm on Friday, Ahluwalia will be launching her second book, Jalebi, a limited-edition photography tome, shot by Laurence Ellis, which explores the designers work and what it means to be a young mixed-heritage person living in the UK. Jalebi will be showcased via an interactive and virtual gallery space.

Bianca Saunders, another rising star, launched her eponymous brand in 2017 too, and has since garnered attention for her thoughtful exploration of topics surrounding gender, race and her own Caribbean heritage, as well as the cut of her clothes, which imbuesthegarments with a sense of movement. At 11.30am on Saturday, Saunders will be launching a zine in addition to hosting a panel discussion with photographer Joshua Woods, stylistMatt Holmes and model Jess Cole.

Charles Jeffreys label is of course synonymous with his LOVERBOY club night at Vogue Fabrics in Dalston and all the hedonism that comes with. While club nights and hedonismmay feel like distant memory at this point in the pandemic, Jeffrey will be live-streaming a LOVERBOY party at 7pm on Saturday, to launch a new capsule collection and perhaps offer a foretaste of the freedoms we will be able to enjoy again once lockdown measures finally lift.

The alma mater of some of the greatest designers in fashion history, Central Saint Martins will present Class of 2021 Fieldwork material at11.20amon Sunday,produced by the colleges MA Fashion students engaged in the process of design; in its purest, almost abstract form. Precisely what this entails, youll have to wait and see.

The emerging Amsterdam-based designer Duran Lantink who was nominated for the LVMH Prize in 2019 for his innovate repurposing of deadstock has invited the multidisciplinary artist Angel-Ho to take over his platform on London Fashion Weeks digital hub. The music and performance artist continuously subverts and questions gender stereotypes with their work, and for London Fashion Week has chosen to spotlight a series of organisations which support Black Lives Matter and gender movements (SWEAT, Sistaaz Hood, The Marsha P Johnson Institute, Lovedale Press, and a petition for justice for Khosa Collins)alongside two emerging South African artists (Haneem Christian and River Moon).

East London-based shoe brand ROKER celebrates its signature box-toed boots with a series of films created for London Fashion Week. Claire Wang, Jordon Byron Britton, Luke Farley,Anna Engerstrm and Nina Kunzendorf, each wearing a pair of bespoke ROKER boots, captured themselves in their homes for the five films, which are now available to watch on the gender neutral brands Youtube channel.

Londons firstdigital fashion week launches on June 12, 2020.

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A Guide to What's Happening at the First Digital London Fashion Week - AnOther Magazine

Its very easy to be dismissive of period dramas. At their most stuffily conventional, these shows create a whitewashed world of upper-class manners where conversations are mealy-mouthed, love lives strain against buttoned-up puritanism and there is usually someone tinkling away on a pianoforte for no particular reason. The poster for the 10-part series The Great a wonderfully oxymoronic image of its star Elle Fanning cinched into a corset and wearily flipping off the camera promises to blast the cobwebs from what can be a tiresome genre. And boy does it deliver.

This is, as each episodes disclaimer warns, the occasionally true story of Catherine the Great (Fanning, shucking off her butter-wouldnt-melt persona with aplomb). A dreamy, idealistic teenager, she imagines a charmed life for herself as Russian empress in which she will be free to propagate Western ideas on philosophy, literature and science to her people. After marrying into the royal family, she is horrified to discover that her new husband Peter (Nicholas Hoult, deliciously odious) is a mercurial buffoon whod much rather humiliate courtiers and fool around with his mistress than modernise his country. It may be the age of enlightenment but Russia is wilfully living in the darkness and Peter is to blame.

The Great is the brainchild of Tony McNamara, the Oscar-nominated screenwriter behind The Favourite, and his latest project shares that films mischievous spirit. The palace is a playground of debauchery, doused in vodka and decadence. During one banquet, a string quartet is instructed to play louder to muffle the sounds of their emperor loudly having adulterous sex in an adjacent room; at another, guests are ordered to gouge out the eyes of decapitated heads served alongside their dinnerplates. The Great takes liberties with realism, tossing in anachronisms that give the show a modern sensibility.

Being lax on historical accuracy allows McNamara to mine the series for laughs, and there are plenty of them. Most of its comedy derives from the clash between how we expect 18th-century royalty to behave and how they actually do. The genre-upsetting writing is so pleasingly vulgar, both in terms of its scatological humour (the bed chambers soon descend into a swirling morass of vomit, ejaculate and diarrhoea) and blue language. Therein lies its appeal. The shuddering thrill at hearing characters, in powdered wigs and laced-up bodices, effing and blinding as profusely as mobsters in a Scorsese movie cannot be overstated. Much like The Favourite before it, The Great trades in obscenity and hedonism, cheekily undercutting traditional period-drama politesse.

The shows unconventional approach is also apparent in its presentation of Catherine. Nominally, she is the woman behind the man; in reality, shes plotting to overthrow him and seize control of his empire. Perhaps because she was a child star, Elle Fanning has almost exclusively played ingnue roles that never really require more than sweetness from her. In The Great (for which she also serves as executive producer), the actress unleashes a whole new side of herself, flushed cheeks glowing devilishly against alabaster skin.

She initially endows Catherine with the genial navet we have come to anticipate from an Elle Fanning character. By the end of the pilot, hardened by Peters oafishness, her eyes glint with menace while she smiles sanguinely. Appearances, she learns, are what count at Russian court, and in order to get what she wants she must conceal her true feelings. This dance between seeming and being forms the basis of Fannings most mature performance to date. And, lets face it, its a joy to watch her give in to baser urges for a change (the moment when she bites a man for placing a shushing finger on her lips is a real highlight).

As on-screen husband and wife, Elle Fanning and Nicholas Hoult are perfect foils for one another: where he destroys, she creates; where he is ignorant, she is knowledgeable. Their whip-smart back-and-forth is like a sweary screwball comedy, laden with double entendre and throwaway insults (Our fucking is as dull as a beaver chomping at a log). Hoult aces the deadpan delivery of these jokes, while also scratching at Peters insecurity. When not striding naked along palace corridors or bumbling through military-strategy meetings, the emperor worries that he is not living up to the legacy of his father Peter the Great a legitimate concern since his wife secretly calls him Peter the Not Quite Adequate. The actor lends depth to what could have been a caricature of a villain, adding a smidge of pathos to the characters officiousness.

Funny and fantastically engaging, The Great is an orgy of excess where the only leverageable commodity is power. Advisors, seeking their own political advancement, seesaw between loyalty and manipulation, their slippery allegiances as changeable as Peters temper. In the capable hands of Tony McNamara and his two nimble leads, 18th-century Russia has never been so outrageously bawdy and back-stabbing. Its all the better for it.

The Great will be available to stream on Starzplay from Thursday 18 June.

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Why you should watch... Elle Fanning fight to seize the crown in The Great - harpersbazaar.com

At the dawn of 1991, no one would have dreamed that alt-rock would dethrone the King of Pop. Of all the developments that occurred during that seminal year for pop music, none is more celebrated or dissected than the popularization of the alternative rock genre, a style previously marginalized to music's underground trenches. This was the year that the United States' leading college rock band R.E.M. became a global top-tier act, the inaugural Lollapalooza festival plopped myriad abrasive sounds upon the doorstep of suburban America, and, like some storybook dream, a grungy trio from the backwoods of the Pacific Northwest named Nirvana leapt from obscurity to worldwide fame with its major-label debut Nevermind, a feat that would be capped by the shocking displacement of pop's biggest name, Michael Jackson, at the top of the US album charts in January 1992.

Nirvana's breakthrough LP wasn't alone in '91, as equally-important alterna-blockbusters by Pearl Jam (Ten), the Red Hot Chili Peppers (Blood Sugar Sex Magik), and R.E.M. (Out of Time) flew off record store shelves as often as anything by MC Hammer or Guns N' Roses. Even without getting into the acclaimed cult favorites and pivotal releases by the Smashing Pumpkins, Primal Scream, Soundgarden, My Bloody Valentine, Slint, the Pixies, Dinosaur Jr., Teenage Fanclub, Hole, and more that shared calendar space during that 365-day span, it's clear that the genre was a driving force in making 1991 one of the most impressive years ever for the LP format.

Funny enough, some journalists like to refer to 1991 in shorthand as "the year punk broke", a title drawn from a Sonic Youth tour documentary of the same name released the following year. It wasn't -- that would be 1977 or 1994, depending on which country you come from. Commentators often take the name at face value, not realizing that "The Year Punk Broke" was the official name of Sonic Youth's tour -- it was inspired by the group seeing the promo for Mtley Cre's "Anarchy in the UK" cover and joking sarcastically that in '91 punk would break into the mainstream -- and not a name dreamt up after the fact. The Ramones aside, that bill lacked the sort of short, speedy three-chord rockers that still thrived in punk scenes around the globe, instead offering Sonic Youth's very post-punk guitar deconstructionism (the band after all started out as a No Wave Johnny-come-lately, the very antithesis of conventional punk), Dinosaur Jr.'s wanky lead licks and stoner/slacker attitude, and Nirvana's marriage of equal parts Beatles, Led Zeppelin, and the Pixies. Furthermore, much of alt-rock's frontline at the time -- R.E.M., Jane's Addiction, Morrissey, Pearl Jam, Nine Inch Nails, etc. -- had precious little to do with punk stylistically.

Some would argue that certain bands shared a socially-conscious, do-it-yourself philosophy of musical independence that was "punk" in attitude, but then again punk does not have a monopoly on indie-label frugalism, grassroots career-building, or independently-sustained regional music scenes. Anyone who thinks so is overlooking that these same methods were employed not only by post-punk (a concerted attempt to destroy punk's spent corpse in glorious fashion), hip-hop, and underground metal in the 1980s (newspapers made a big deal of thrash's jump from the indie-label ghetto to the majors in the late '80s before it did grunge's), but also allowed Western mainstream pop/rock of even the most mundane variety to spread behind the Iron Curtain prior to the end of the Cold War.

No, on a sonic level, we aren't talking about punk storming the charts in 1991 -- we're talking about a genre/movement I like to handily summarize as "post-post-punk". After the first wave of punk petered out at the end of the 1970s, those left standing either took the post-punk/New Wave route of breaking down genre parameters in an anti-rockist mission, or the hardcore/Oi! road that preserved punk by toughening it up into a stripped down, purist form (not unlike the path undertaken by the New Wave of British Heavy Metal and subsequent headbanger genres during the decade). A few years later, both these approaches had become largely spent creatively, and alternative rock was born of the intersection of hardcore kids outgrowing that scene's rigid sonic parameters and backsliding post-punkers rediscovering the joys of classic rock.

Pioneered by a few key artists -- R.E.M., the Smiths, Hsker D, and the Replacements, chief among them -- united in their rejection of hardcore and post-punk/New Wave for reconfigured sounds from the 1960s and pre-punk '70s, the disparate-yet-likeminded sounds of early alternative rock congealed into a broadly definable genre as the decade wore on. Often swathed in patchwork, thrift store fashions out of economic necessity, these artists filtered rockist signifiers of the past -- jangly arpeggios, fuzzbox distortion, heavy metal riffs, fringe haircuts -- through a collegiate, postmodern sensibility that rejected macho swagger and technical spectacle, the sort of thing that actually dominated popular rock music from the end of New Wave until 1991. As Simon Reynolds once said, alternative defines itself as pop's other, and thus '80s alt-rock largely shunned advances in production and technology for an at times Luddite disavowal of the sounds of cutting-edge pop, rock, and R&B. Naturally, the genre didn't sell very well back then, and was mostly confined to the racks of mom-and-pop record shops and the college radio airwaves.

Despite its separation from the pop world, alt-rock had inched progressively closer to the mainstream by the dawn of the 1990s, as critical plaudits grew and major labels began signing more and more artists. Observers anticipated a broad breakthrough would occur soon, but in the meantime had to content themselves with the occasional breakout success. At the start of 1991, alternative's flagship group was Athens, Georgia's R.E.M., a quartet touted as "America's Best Rock & Roll Band" by Rolling Stone. R.E.M. had already scored top ten hits on the Billboard Hot 100 with the singles "The One I Love" and "Stand" in the late '80s, but '91 would be a banner year for the ensemble as its seventh album turned it into a household name. Trading in R.E.M.'s typical collegiate jangle-pop sound for mandolins and clearly-enunciated vocals, Out of Time debuted at number one in both the US and the UK, spawned the restless lament "Losing My Religion" (and the less-fondly remembered but equally sizable hit "Shiny Happy People"), and garnered seven Grammy Award nominations including Album and Record of the Year.

Out of Time's sales of 4.2 million copies domestically and upwards of 12 million units worldwide over the next few years would signal the start of R.E.M.'s imperial phase, when it was a serious contender for "biggest band in the world" status. Key to Out of Time's appeal was a gentle, song-focused pastoralism that was inviting to folks reared on adult contemporary sounds; the most threatening thing about the group was its by-the-book liberal politics. R.E.M.'s long, steady journey from an indie label single issued a decade earlier to pop stardom with integrity and creative control intact was a model to be admired and followed by those seeking similar rewards. Yet in practice, R.E.M. was more of an anomaly than an easily replicated template for how other musicians could break through the glass ceiling separating most alt-rock from the mainstream. More often than not, alterna-rockers would either score a freak pop hit and then fail to deliver a follow-up feat, buckle under the pressure and disastrously tone down their sound in vain hopes of radio play, or slog it out on a major label selling next to nil until they were dropped from the roster.

Outside of R.E.M. and the goth bands (whose top act, the Cure, sat the year out), alt-rock's great commercial hope appeared to be the baggy bandwagon jumpers that swarmed the British indie scene in the aftermath of the Madchester craze. Alternative had long fared better in the United Kingdom than anywhere else -- John Peel's nationally broadcast Radio 1 show was a nexus point for all sorts of underground artists, and the Smiths had led the charge for the genre up the UK pop charts back in the mid-'80s -- but at the time, its domestic indie scene was beginning to hit a bit of a doldrums; as a counterpoint, American alt-rockers became very hip in Britain, resulting in the Pixies' astonishing number three album chart placement there for their 1990 LP, Bossanova, as well as much excited chatter about Dinosaur Jr., Sonic Youth, and the Seattle grunge scene.

Two of 1991's biggest hits were the beaming dance/rock hybrids "Right Here, Right Now" and "Unbelievable", by British alterna-dance groups Jesus Jones and EMF, respectively. Though those singles were obscenely catchy, their authors paled in comparison to the Stone Roses and Happy Mondays -- Madchester's leading lights -- both artistically and charismatically. But with the former wrapped up in record contract squabbles and the latter losing itself to intoxicant-driven hedonism, the field was wide open for less-remarkable copycats.

British observers would bristle at how a band like Jesus Jones would vastly outperform the Roses and the Mondays commercially in the US, strengthening criticisms that Anglophilic Americans would lap up any dreck from the UK. Huge sellers they were, "Right Here, Right Now" and "Unbelievable" dated obscenely fast, a trait that relegated those singles to the status of curious novelties not long after, and rendered popular follow-ups "Real, Real, Real" and "Lies" as forgotten cast-offs of a big Brit-led dance-rock intersection which never materialized. Interestingly, one baggy anthem from 1991 that holds up remarkably well is "There's No Other Way" by a fresh-faced quartet from Colchester, England named Blur, who would become of the decade's most acclaimed alt-rock ensembles once it sorted out a new identity for itself.

Yet a third option for popularizing the genre was rearing its drug-addled head in 1991 -- unfortunately, said option had already decided to throw in the towel. The arty Los Angeles quartet Jane's Addiction melded previously disparate musical strains including goth, heavy metal, and funk into an idiosyncratic, quasi-bohemian combination that managed to intrigue hard rock fans; some observers even touted the alt-rockers as the next Led Zeppelin. Jane's had been one of the most buzzed-about bands in rock music for a few years already, but only three albums into its career and on the cusp of finally penetrating mainstream rock radio following Ritual de lo Habitual (1990), the group was ready to disband over creative differences and uncontrollable substance abuse habits.

Jane's Addiction did have one last masterstroke at the ready, as flamboyant, forever idea-concocting frontman Perry Farrell, plus Ted Gardner and Marc Geiger, envisioned an American leg of the group's farewell tour that would be a multi-band bill inspired by England's Reading Festival and other such events in Europe unknown in the States. Instead of setting it up in one spot for a few days like the European fests, however, the three men fashioned it into a traveling, multi-date extravaganza. Named Lollapalooza by Farrell, it was a physical manifestation of the group's open-minded, hedonist ideology, a subculture on wheels intended to arouse all the senses with information booths everywhere that advocated everything from gun control to body piercing.

Lollapalooza

Although Lollapalooza's line-up wasn't homogeneously alt-rock -- the inclusion of Mick Jagger-approved hard rock band Living Colour and rapper Ice-T's metal project Body Count precluded that -- the heavy emphasis placed on the genre forming the backbone of the tour ensured that the style would receive countless namechecks in press reports. Furthermore, the bill was packed with artists that non-collegiate radio played rarely or outright ignored; aside from Jane's and Siouxsie and the Banshees, none of the alt-rockers were even favorites of modern rock radio, the sole commercial format that alternative acts were often relegated to alongside post-punk/New Wave survivors.

As the headlining act, Jane's cannily placed itself on the frontlines of what Farrell dubbed the Alternative Nation, subconsciously positioning itself as an amalgam of the various sub-strains these artists represented, including goth (the Banshees), transcendent funk-rock (Fishbone), post-hardcore heavy rock (Rollins Band), gonzo noise rock (Butthole Surfers), and irreverent melodicism (Violent Femmes). In the midst of a dismal touring season, Lollapalooza bucked an industry-wide low-attendance trend to became one of the highest-grossing live shows of the year, selling approximately a half-million tickets by its conclusion. To Farrell's surprise, he was asked to turn the festival into an annual affair.

Though Lollapalooza was ostensibly an elaborate showcase for Jane's Addiction, the foursome would receive stiff competition from another name on the bill, industrial rock act Nine Inch Nails. Having originated as Trent Reznor's rather synth-poppy (albeit still seething) one-man studio project, following the release of NIN's debut LP Pretty Hate Machine (1989), Reznor assembled a full touring band, complete with loud, brutal guitars that resulted in a truly fearsome assault which, according to commentators, wound up stealing the festival from Farrell and Co. Having made an impression on Middle America via the tour, NIN and Reznor were stars-in-waiting by the end of 1991. The project would benefit greatly from the alternative revolution in the years immediately afterward, as its follow-up studio releases Broken (1992) and The Downward Spiral (1994) were greeted with Grammy Awards and multi-million sales, while Reznor, with his fetish garb and his graphic yet visionary music videos, became the sort of dark, transgressive media icon Perry Farrell always cravenly strove to be.

After Lollapalooza concluded, the last months of 1991 brought albums by now-seminal bands -- Nirvana, Pearl Jam, Soundgarden, Red Hot Chili Peppers -- that would soon be plucked from the alternative ghetto and elevated to rock's multi-million-selling A-list. What conspicuously tied all these groups together (aside from most of them sharing the bill on the Chili Peppers' late-'91 headliner tour and Lollapalooza '92) was they were alternative rock bands, complete with long hair, aggressive guitars, massive drums, and infectious riffs. Ultimately, this quality was instrumental in allowing alt-rock to finally achieve widespread popularity.

Both the idea that pop crossover was the way to go and a general disapproval of rock's macho clichs had led to an emphasis on melodicism as the key to mass acceptance by both musicians and industry types. However, rock fans in 1991 were starving for new, relevant sounds -- contemporary stadium-sized superstars like Guns N' Roses, Def Leppard, and U2 seemed hopelessly bloated, and pop, R&B, and hip-hop were dominating the musical landscape. If rock was to stage a comeback, it had to be in a refurbished, reinvigorated guise that connected squarely with Generation X, not its baby boomer parents.

Having rejected party-hearty subject matter, noodly guitar leads, and slick power ballads in favor of dense guitar distortion, oblique lyrics, and a socially conscious outlook, alternative rock (particularly grunge) was ably placed to fulfill that role (this sort of stripped-down, grim-and-real oppositionalism to mainstream rock is also what enabled Metallica to thrive handsomely at the same time). Despite a contrary nature that would result in some rather backward-looking tributaries from time to time -- the ramshackle '60s-adoring "cutie" bands of the mid-to-late '80s being a perfect example -- the genre's noisier vanguard from Hsker D on through Dinosaur Jr., the Pixies (which established the extreme dynamic shifts that would become the style's trademark), and Sonic Youth, and up through to Nirvana and its peers had indeed made advances in redefining approaches to the electric guitar, leading to a dense, overdriven assault that by 1991 was cutting-edge stuff to the multitude.

The result of all this was that the "rock" element of alterna-rock became the genre's primary draw for fans. This meant that unless you were R.E.M. disciples like Toad the Wet Sprocket or Gin Blossoms, after 1991 alternative artists were expected to be loud, riff-heavy, and able to move from a sedate verse to a cathartic chorus at the drop of a hat. The way forward for alt-rock was clearly illustrated by Nirvana's late '91 guest-spot on MTV's Headbanger's Ball, where its "Smells Like Teen Spirit" video was performing quite well ("Skullcrusher number five!"). As the footage of Kurt Cobain -- decked out in drag -- and Kris Novoselic chatting with host Riki Rachtman (who struggles desperately to get his interviewees to loosen up) demonstrates, the alternative and metal sensibilities jarred hilariously, but the draw of the music to the latter fanbase was undeniable.

Fortuitously, in most cases, the potential new saviors of R-O-C-K managed to have ready the strongest LPs of their careers. Of this opening salvo of hard rock alternatives, the Chili Peppers scored with the masses first. Building upon the groundwork laid by their 1989 LP Mother's Milk and its crossover rock radio hit "Higher Ground" (ironically, a buffed-up Stevie Wonder cover), Blood Sugar Sex Magik would elevate the Chili Peppers to the big leagues. Although the album's second single "Under the Bridge" would do its part to boost sales of the record throughout 1992 by vaulting up to number two on the U.S. pop charts, its lead single "Give It Away" was an important beachhead in and of itself by confounding the assumptions of commercial radio.

Singer Anthony Kiedis mentions in his autobiography Scar Tissue that the group sought to premiere the track on a Texas station, but were told to "come back to us when you have a melody in your song." Such a snippy attitude overlooked that the rhythmic thrust of "Give It Away" was what made it compelling, and that Chad Smith's drum fills and Kiedis' wiseguy rap flow were hooks in of themselves; it also illustrates the ingrained biases that faced metal and hip-hop on the airwaves, which would only be refuted by gigantic record sales. The Chili Peppers got the last laugh, as "Give It Away" reached number one on the Billboard Modern Rock Charts (the first chart-topper of many), and is now one of the long-running stadium-filling act's signature tunes.

Red Hot Chili Peppers' breakthrough success with Blood Sugar Sex Magik would however be eclipsed by the event that would finally break down the doors for alt-rock forever, Nirvana's wholly unexpected ascendancy to stardom. Having snapped up the buzzed-about yet still fairly obscure grunge trio amidst heated music industry competition, DGC Records still could only hope that Nirvana's second LP Nevermind would match the numbers shifted by fellow signing/Nirvana booster Sonic Youth's Goo from a year before, about 250,000 copies.

Without warning, the group's first major label single "Smells Like Teen Spirit" -- which itself was never intended as a breakthrough hit, but a base-builder to introduce neophytes to the band -- conquered the radio airwaves in spite of reluctant programmers who were inclined to restrict the abrasive, mumbly-mouthed riff-rocker to nighttime radio play. Unprecedented demand created shortages of Nevermind, causing DGC to put production on other releases on hold in order to manufacture sufficient supply. Once the "Teen Spirit" music video entered heavy rotation on MTV, sales exploded even further; despite popular conception, MTV did not make Teen Spirit" a hit, although it did multiply its impact to astronomical proportions.

The introduction of SoundScan, which relied on barcode scanning at the cash register to accurately measure each record sold, in the United States that year also aided Nirvana and its peers immensely. Previously, it had been relatively easy for promoters to entice stores to skew their sales tallies to benefit veteran artists and middle-of-the-rock pop/rock. The most shocking result that the implementation of SoundScan revealed to the industry was large gains in market share for three genres: hip-hop, country, and alternative rock. Having numbers on its side, DGC used the skyrocketing figures for Nevermind to convince radio stations playing more established artists to add the group to its playlists.

By Christmas 1991, SoundScan placed Nevermind at selling between 300,000 and 400,000 copies a week. Sources state that most of these sales were kids exchanging unwanted holiday gifts, with Michael Jackson's latest LP Dangerous being the overwhelming returnee. Meanwhile the critical plaudits piled up -- the 1991 installment of the renowned Village Voice Pazz & Jop critics' poll (published in March 1992) would unveil the album and "Smells Like Teen Spirit" as the most-acclaimed recordings of the year by a healthy margin. In just four months, Nirvanamania had spread out from the U.S. and UK, hounded Nirvana along its European tour dates, and caught on around the rest of the globe.

Considering R.E.M. and the Chili Peppers had already shifted crateloads of records that year, and Lollapalooza had just prior introduced the phrase alternative rock" to the tongues of your average punter, it may seem curious that history fixates heavily on Nirvana's role in alt-rock's ascendancy to become the dominant form of rock music in the '90s. It isn't historical revisionism though, as a trawl through magazine and newspaper archives will reveal how observers were shocked by what Nirvanamania meant for music. Alternative was expected to be eked out to the masses slowly; springing straight from the underground and leapfrogging ahead of tried-and-true marketing strategies (and assumptions) was not supposed to happen.

Although Nirvana ousting Michael Jackson from his Billboard perch on January 11, 1992 was in essence a freakish exploitation of chance developments (biographer Michael Azerrad points out in Come as You Are: The Story of Nirvana, As luck would have it, U2 had decided to release its version of an art-rock record, Michael Jackson continued his artistic slide and Guns n' Roses saw fit to release two albums at once."), even if the album hadn't reached number one, it still performed impressively -- it was clear that there was a waiting audience after all for this genre's rougher corners beyond college students and hipsters.

Still, Nirvana's feat underlined for everyone that all bets were off. In panic mode, record labels immediately scrambled to sign all sorts of offbeat underground artists because no one was sure what would sell anymore. Meanwhile the members of Nirvanaespecially singer/guitarist Kurt Cobainbecame newsworthy figures, grilled in numerous interviews about their newly-bestowed importance in relation to pop music and Generation X. Such inquires would be responded to with solemn disbelief, sarcastic jokes, and generous name-drops of the members' favorite bands couched between criticisms of "cock rock" musiciansa startling lack of rock star self-importance and pretension that many young fans had never seen before, which would help explain why these unkempt weirdos were enthusiastically adopted as heroes for a new age. While Perry Farrell transparently sought to be a spokesman for a generation, the moody-yet-sensitive Cobain became one without trying (or wanting) to be one.

Nirvana will forever be the most important group to emerge during alternative's crowning year -- but it wasn't the biggest. That honor goes to its grunge rival Pearl Jam, which stands revealed as the most popular -- and populist -- alt-rock band to graduate from the class of '91. Unlike Nirvana's out-from-nowhere rocket ride to prominence, Pearl Jam -- a group that had only been together since 1990, formed from the ashes of the glammy Mother Love Bone -- would have to claw its way gradually into the popular consciousness, meaning that, at the conclusion of '91, its maximum impact was still some time away. If 1991 was the year of Nirvana, 1992 belonged to Pearl Jam, as Ten steadily climbed the charts all the way to number two on the Billboard 200, where it lingered for months. By early 1993, American sales of Ten had already outstripped those of Nevermind. Today, Ten is currently certified as 13 times platinum by the Recording Industry Association of America, making it not only the third most-shipped LP to come out that year after Metallica's "Black Album" and Garth Brooks' Ropin' the Wind, but the highest-certified alternative rock album in the United States, ever.

Not that Pearl Jam would get many kudos for its feat, as alt-rock's pervasive elitism -- its most noxious trait -- manifested amidst all the good news in '91. Nirvana got cheers of approval during its ascent up the charts, but the knives came out for the members of Pearl Jam, who were disparaged (most notably by Kurt Cobain) as brazen careerists, fake grunge, and corporate whores willing to shell watered-down alternative. Much of the discontent stemmed from Ten's relatively conventional rock leanings, as it audibly bore the influence of Led Zeppelin, Jimi Hendrix, Stevie Ray Vaughn, and other perceived musical dinosaurs. It is this quality, however, that endeared it to millions who could care less if Pearl Jam had never been on an indie label. Rooted so strongly in classic rock, Ten sounded like, well, a classic rock record, one placed firmly in the modern age by Eddie Vedder's rumbling, frequently rambling vocal stylings and tortured everyguy persona.

Pearl Jam

With Vedder's impassioned tales of pain, angst, and anger regarding topics including homelessness and school violence layered on top of those big riffs and oodles of guitar leads, Ten's songs were transformed in widely-resonant anthems of despair and triumph. Amidst all the fretting about authenticity that the advent of million-selling alterna-rock conjured, history has proven that Pearl Jam has never been less than sincere in its intentions, as it would go on to challenge Ticketmaster over high ticket prices, stump for social causes like abortion rights at any given opportunity, and overall refuse to adhere to the expectations assumed of rock stars under the media glare. Bearing in mind the virtuous path Pearl Jam has followed in the last 20 years, the sarcastic disses and ironic affection for junk pop culture that became so important to '90s alternative iconography betray the truth: that the problem with Pearl Jam was less about authenticity than a snooty us-verses-them mentally that -- while giving alt-rock a sense of purpose pre-'91 -- resulted in some rather petty attitudes that could at times make the genre's practitioners more close-minded than the mainstream pop/rock it rallied against.

The rise of alternative rock in 1991 had seismic consequences, as the music industry quickly reconfigured itself to accommodate to the new landscape. According to David Brown's Sonic Youth bio Goodbye 20th Century, there were about a dozen modern rock stations in the United States in 1990. By 1992, there were over a hundred, all happy to spin the latest singles by Nirvana and Pearl Jam instead of rapidly expiring British post-punk leftovers. The proliferation of such stations was beside the point in a way, as alt-rock succeeded the year before because it infiltrated music television and mainstream rock radio, not by pandering to the then largely inconsequential modern rock format. For years afterward, industry discussions would be focused on finding "the next Nirvana", the next oddity from the underground that could enrapture the teenagers of the world. Musicians also reinvented themselves in the face of the New Thing.

Mtley Cre, Poison, and countless other fading glam metal stars tried to overhaul their sounds and images in the vain hopes of remaining relevant. Depeche Mode frontman Dave Gahan became enamored with alt-rock after attending Lollapalooza, and newly decked out in long hair, a beard, and tattoos, insisted to his synth-welding brethren that they become a grunge band. U2's ahead-the-curve embrace of irony served it well in the post-grunge landscape, but it aimed to shore up its associations with the Alternative Nation by asking Nirvana, Sonic Youth, and the Pixies to open for its media-overload Zoo TV tour; the Pixies ultimately nabbed the opening slot after the others declined, but to their eternal regret they often played to mostly empty and/or indifferent arenas, as unsympathetic U2 diehards stayed away until their heroes took the stage. Meanwhile, high-class grungewear designed by Marc Jacobs stalked New York fashion runways, and Hollywood's leading men started sporting unwashed hair and patchy facial scruff.

It might be tempting now to veer into a sober recap of how the reign of alt-rock eventually came toppling down for a variety of reasons less than a decade later: death, drug abuse, lackluster follow-ups or overinflated sales expectations, the deluge of unremarkable alterna-clones that flooded the market, the replacement of rock as the preeminent musical voice of the youth by hip-hop. And certainly, there was a lot of crap alternative music released amongst all the fondly remembered '90s classics. But what's inspiring about looking back at alternative rock in 1991 is how even as grunge was just starting to turn a generation of music fans onto flannel shirts and politically-correct angst, there were discernable signs of later advances in the genre to come.

In the year Nirvana began storming up the charts, Pavement and Sebadoh (led by former Dinosaur Jr. bassist Lou Barlow) turned "indie rock" from a mere synonym for alternative into a distinct anti-mainstream strain by spearheading the lo-fi movement. Shoegaze group My Bloody Valentine's Loveless was a sonic canvas of visionary guitar textures that virtually reinvented the language of the instrument. The first stirrings would was would be termed "post-rock" emerged in the form of LPs by former New Wave synthpop group Talk Talk, which had completely overhauled its sound in by its final album, Laughing Stock, and gnarled math-rock ensemble Slint, with its hipster touchstone Spiderland. And grunge's conquest of the British baggy hordes would not long after lead to a nationalistic rebuttal in the form of swaggering, tuneful Britpop.

Be it unlikely blockbusters or low-selling gems admired by an ardent few, in the end, the most tangible legacy that alt-rock from 1991 has to offer will forever be the records that were produced. Alternative rock has reached phenomenal heights before and since, but there is a certain heady aura that clings to the year that gave us R.E.M.'s Michael Stipe pining "I think I though I saw you try" to an audience of millions, Eddie Vedder using that powerhouse voice of his to exorcise his personal demons for the first time, and Kurt Cobain bashing out a deceivingly simple four-chord riff that would become a generation's equivalent to the Rolling Stones' "(I Can't Get No) Satisfaction" or Led Zeppelin's "Whole Lotta Love".

In the long run, it was never about an underground genre "winning" against pop aristocracy and rock convention: after all, in spite of all that had indeed genuinely changed, slick mainstream pop never went away post-Nirvana -- it just had a more visible counterpoint --and even Guns N' Roses was finally defeated more by its frontman's rampant egoism than Nirvana's scathing rebukes. Instead, it was all about 1991 quite likely being the creative apex of alternative rock music.

* * *

This article was originally published on 29 September 2011.

The rest is here:

The Year Alternative Rock Went Massive and Defined a Decade - PopMatters

Kazim of stylist duo Priyanka & Kazim recalls his experience working with Sushant Singh Rajput back in 2017.

Sushant Singh Rajput has been recognised as one of the most humble actors in the industry. The news of his sudden demise came as a wave of shock for Bollywood. Kazim of the stylist duo, Priyanka & Kazim recalled working with Sushant Singh Rajput for a shoot back in 2017 and revealed he was a very humble and helpful person. Even though Sushant Sing Rajput went big from television to the silver screen, the actor always managed to win hearts with his down to earth attitude.

"Soon after we had begun working with Sushant, a shoot in January 2017 called for us to travel overseas for 3 days. The shoot was finalised at the eleventh hour, which put me in a predicament because multiple other commitments compelled me to be in Mumbai," stylist Kazim shared a post on his social media handle and went on to reveal his experience working with the actor. His co-stylist Priyanka stayed in Mumbai juggling with gigs while he decided to travel with Sushant and help set things up on the first day, figuring now his team would to continue.

Check out the story:

Soon after we had begun working with Sushant, a shoot in January 2017 called for us to travel overseas for 3 days. The shoot was finalised at the eleventh hour, which put me in a predicament because multiple other commitments compelled me to be in Mumbai. Priyanka stayed in Mumbai juggling gigs, and I decided to travel with Sushant and help set things up on the first day, figuring my team could take it from there. Sushant, being on brand, knocked out the work quickly, and suggested we use the remainder our time well. He insisted we needed to squeeze three nights worth of hedonism into that one night, since I was traveling back the next day. That one night is a microcosm of how Sushant lived, three lifetimes worth of living in one!

A post shared by Priyanka & Kazim (@the.vainglorious) on Jun 14, 2020 at 4:24am PDT

"Sushant, being on brand, knocked out the work quickly, and suggested we use the remainder our time well. He insisted we needed to squeeze three nights worth of hedonism into that one night since I was traveling back the next day," Kazim said. "That one night is a microcosm of how Sushant lived, three lifetimes worth of living in one! he added.

Also Read:Sushant Singh Rajput No More: Mukesh Bhatt recalls actor felt 'disturbed' when they met for Sadak 2 discussion

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Sushant Singh Rajput's Demise: Stylist recalls working with him: He lived three lifetimes worth living in one - PINKVILLA

In mythology around the world, faeries and fey are regarded as other. Theyre beautiful, yet terrifying. Joyful, but wrathful too. Theyre beings of inscrutability, often switching between seeking power and embodying the definition of hedonism at the drop of a gold coin.

Fey, and especially Archfey, are not much different in the Dungeons and Dragons universe than in mythology. In fact, they can take this concept and amplify it at times, making them dangerous and difficult to deal with.

Fey Wanderer Rangers, however, make it their task to do so. They roam the magical boundaries between the Material Plane and the Feywild, guarding the Material Plane against dangerous fey that would do it harm, and keeping unwitting humanoids out.

Their experience in both planes means theyre uniquely suited as negotiators between planes, and Fey Wanderers are often bestowed small blessings by fey allies or from places of fey power, such as the sprouting of seasonal flowers in their hair, or having their skin and hair change color with the season.

At 3rd level, the Fey Wanderer gains access to Fey Wanderer Magic. These are additional spells gained at certain levels that count as Ranger spells, but dont count against the total number known to a Ranger. These spells are thematic to someone who would wander the Feywild, such as Misty Step and Charm Person.

Also gained at 3rd level is the Cunning Will feature. The Fey Wanderer has spent much time having to guard their mind against the wiles of even well-intentioned fey, and have even managed to learn a thing or two about manipulation. You gain advantage on saving throws against being charmed or frightened. In addition, you gain proficiency in either Deception, Performance, or Persuasion.

The last 3rd level feature is Dreadful Strikes. You learn how to imbue your weapons with the mind-altering magic of the Fey. You gain a bonus action that can be used to imbue your weapons with psychic energy, dealing an extra 1d6 damage on a hit, which a creature can only take once per turn. If engaging in two-weapon fighting, imbuing your weapons can be part of the same bonus action used to attack with your off-hand weapon.

7th level sees the addition of the Blessings of the Court feature. Whilst studying the fey, youve learned to augment your attacks with even more psychic energy. When you hit with a weapon attack, you can choose to expend a spell slot and deal an extra 3d6 psychic damage. The creature also has to make a Wisdom saving throw against your DC or be frightened of you. This ability also lets you add your Wisdom modifier to all Charisma checks.

Beguiling Twist is the 11th level feature. Whenever you see a creature within 120 feet succeed on a saving throw against being charmed or frightened, you can use your reaction to force another creature within the same radius to make a Wisdom saving throw against your DC. If they fail, you can choose between making that creature frightened of you or dealing 3d10 psychic damage to it.

Misty Presence wraps up the Fey Wanderer as the last feature at 15th level. Essentially, you can force a creature to make a Wisdom saving throw or be unable to see or hear you for 24 hours. That creature can repeat the save if you hit it, force it to make a saving throw, or deal damage to it.

If you would like to know more about this subclass or view any others, its recommended you check out the Unearthed Arcana website for more information.

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The Fey Wanderer: Embody The Otherworldy Beauty And Power Of An Archfey With This New Ranger Archetype - Happy Gamer

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In the run-up to Chinas 13th National Peoples Congress (NPC) on May 22, the chairman of its Standing Committee, Li Zhanshu, said how important it was that the session was being held in the middle of the global coronavirus pandemic. Li remarked the session was being held at a time when overseas COVID-19 epidemic situations remain grim and complex, while in China major strategic achievements have been made.

Such differentiation between China and the rest of the world is likely to become more prominent in Chinese Communist Party (CCP) rhetoric as the nations success is attributed to its socialist political system. The English version of the Peoples Daily commented in its coverage of the NPC that foreigners will be looking to Chinas socialist system for enlightenment and guidance as they emerge from the shadow of the pandemic.

The CCP is now proclaiming its success over COVID-19 as a victory for President Xi Jinpings brand of Marxism

Early in the war against coronavirus, it was predicted that the CCP would be one of the most high-profile casualties. But rumours of the CCPs demise were premature. As China deployed an increasingly vast and sophisticated surveillance system, the pandemic has accelerated the partys authority and control, not caused it to crumble.

While many countries declared war on COVID-19, China stressed it was a Peoples War. Such an analogy recalls the rhetoric of Mao Zedong, who called for a Peoples War to liberate China from the Imperial Japanese in 1938.

By talking about the pandemic in the same language, Xi identified the magnitude of the threat posed by COVID-19. But he also signified that the war would be waged according to the spirit, ideology and beliefs of the CCP and in an effort infused with Chinese socialist characteristics. Victory in this war will be a vindication of Xis Marxist strategy.

Also read: Trump launches direct attack on Chinas Xi Jinping as fight over virus gets ugly

As a researcher of the uses of contemporary Marxism in bolstering ideas of citizen obligation and state legitimacy, Im looking at how China channels revolutionary analogies. Seventy years after the founding of the Peoples Republic, Xi has been notable in his efforts to re-establish Marxism at the heart of Chinese politics.

One of the key rationales Xi gives for the strengthening of Marxism is that the ideology can restore Chinas social cohesion. This is required to address the ills of hedonism, extravagance and corruption which have infected China as an inevitable result of opening up to the West.

As China recovers, its success in containing the virus is being put down to the devotion and solidarity of the people. Such claims are not unfounded: a WHO-China joint mission report particularly praised the Chinese peoples solidarity and collective action during the pandemic. Such praise for solidarity will doubtless vindicate Xis efforts in creating a more cohesive and collectively minded populace.

Xi consistently asserts that Chinese leadership is guided by Marxisms scientific truth. An ambiguous term, Xi often explains this approach as one that uses Marxist theory to identify the best way to solve practical challenges. As the CCP deploys a mix of advanced technology and traditional socialist organisational models to tackle COVID-19, this will doubtless exemplify such practical use of Marxism.

Successfully tackling the outbreak is vital for the CCPs domestic legitimacy. Since the early years of the Peoples Republic of China, the promise of eradicating disease and improving the health of all has been at the centre of communist propaganda. Such focus has created an inextricable link between health and Chinese politics. Given this link, the war against COVID-19 was of vital importance for the CCPs legitimacy.

Nonetheless, the global nature of the pandemic means that the success China has will also be judged in relation to how other countries, especially Western liberal states, handle the crisis.

Chinese state media claimed Chinas low death rate relative to other hard-hit countries was due to the superiority of socialist Chinas institutional framework. Such assertions have been made in the context of an ideological war with the West, stressing the benefits of Chinese socialism in relation to the weaknesses of Western capitalism.

In the Hong Kong edition of the China Daily, this political message was explicit: COVID-19 should make the people of Hong Kong, who have long been under the influence of Western ideology, recognise the benefits of the alternative socialist system.

In Marxist philosophy, progress comes through conflict. Chinese officials have evoked such belief, quoting Friedrich Engels in particular to claim that Comrade Xis new era will emerge stronger from its struggle with COVID-19. The CCP is already in the process of drafting a book to be published in multiple languages showcasing the key role of the CCP and Chinas socialist system in defeating the virus.

Rather than causing communist China to crumble, the virus will likely serve as a catalyst in Xis bid to present his brand of Marxism as a challenge to the global capitalist system.

Ruairidh Brown, Academic Tutor and Year One Coordinator in International Studies, University of Nottingham

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Also read: China has definitely crossed Indias Lakshman rekha but it wont lead to 1962 again

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Xi Jinpings brand of Marxism needed a boost. Chinas war against coronavirus will be useful - ThePrint

As a very welcome contrast to the past few weeks, the only cooking I had to do was to heat the main course on defrost for one minute in the microwave, and put the baked Alaska in the fridge while we ate the rest of the meal.

There was an element of shyness around the laptop screen as we started with a toast ofthe pink champagne and dipped into Dabbous first starter which was strawberries, avocado, basil and pistachios in a chilled pine broth.

But Sarrasin kept things going with lots of information about the wine and food pairings, and the more gourmet of our new dinner companions chipped in with their own tasting notes and suggestions for wines that could also have worked well with the dishes.

Following the broth, Dabbous had provided a scallop tartare with Exmoor caviar and then a breast of cornfed chicken poached in Champagne with sptzle and black truffle.

We ate the first courses out of the bowls they had arrived in - not wanting to tip the scallop out to dislodge its hearty dollop of caviar. But we served the chicken off our own china and I preferred that in the end.

As we gradually got to know our fellow diners, we discovered that one couple was celebrating an anniversary, another a 50th birthday. They were from around the world, from South Africa to South America, but the thing everyone had in common was a love of delicious wine and a desire to make the evening feel special.

By the time wed arrived at the port and pudding, wed all resolved to recreate the evening in the flesh when lockdown is over.

As Sarrasin said, these are very tough times for restaurants and their employees. It is clearly our moral duty to support them as best we can. And if that means a Michelin-starred feast at home, Im all for it.

Hedonism and Hide at Home dinner, 500 for two. Dates of upcoming tastings will be released at hedonism.co.uk or to be added to the waiting list customers can call +44 (0) 207 290 7871 or email events@hedonism.co.uk

Sign up for theTelegraphLuxurynewsletterfor your weekly dose of exquisite taste and expert opinion.

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The 500 home tasting menu from Hedonism and Hide: is it worth it for a birthday or anniversary? - Telegraph.co.uk

T

wo months into lockdown, it is an exciting prospect to be sent an invitation to a Zoom meeting with a dress code of party wear, along with instructions to drape festive lights across the screen. As a result, the gallery view of this interactive theatre show starts off looking like a virtual hen party, with participants bopping to Gloria Gaynors Its Raining Men in glittery tops, feather boas and elaborate headdresses. Everyone, it seems, is delighted to find an occasion to be out in their glad rags.

There is a level of intrigue, too, given that the organisers have also asked us to collect together a long list of household materials, which range from tinned fruit for cocktails to less explicable items such as pliers, padlocks and gaffer tape. What kind of virtual party is this, exactly?

A fun, feelgood one, it turns out one that captures the spirit of a night out. Party Skills for the End of the World was originally commissioned for the Manchester international festival in 2017 as a site-specific performance in a building in Salford. This version, which is part of an online series created by MIF to keep theatre alive during lockdown, squeezes itself into the 2D realm of the screen.

Like the cocktails, which are made from the remains of our store cupboards (mine is a mocktail of ginger ale and mashed banana, very tasty) the hedonism has a blitz spirit, make do quality to it.

Our hosts, Nigel Barrett and Louise Mari, who are from the theatre collective Shunt, encourage us to drink up, and later to gulp down shots. There are resident DJs who blast out synthesiser music, and we drink and dance together while intermittently convening in break-out rooms to be taught skills that might help us to live and to party after an imagined Armageddon.

Most of these are tongue-in-cheek, with one lesson in self-defence teaching us how to turn keys and pens into weapons against an assailant. Others feel like a craft-making session from Blue Peter, with demos on how to make party poppers from a balloon and an empty toilet roll, or paper flowers (newspaper, Sellotape and an elastic band).

Barrett and Mari offer philosophical snippets about life and death in the interludes between the organised revels. We are told to close our eyes and imagine ourselves together. They advise us on how to stop recurring nightmares, and leave dark thoughts to hover in the air: What do we fear? That we will be forgotten? That we knew it was not what we wanted to do but we never had the courage to change? We will all die. What sort of world will we build? These sober reflections come unexpectedly and have the potential to go deeper, but the scenario switches too soon and suddenly.

The show seems to deliberately work against building a cohesive narrative and veers away from becoming too serious. It is a picknmix bag of fun and frolics. There is a long dance at the end, which has the feel of a silent disco we are a collective body yet still in our own isolated worlds. There is a welcome relief in coming together this way, though the virtual hedonism, for all its fun, has a melancholy side too.

Go here to read the rest:

Party Skills for the End of the World review a wild night out without leaving the sofa - The Guardian

In the run-up to Chinas 13th National Peoples Congress (NPC) on May 22, the chairman of its Standing Committee, Li Zhanshu, said how important it was that the session was being held in the middle of the global coronavirus pandemic. Li remarked the session was being held at a time when overseas COVID-19 epidemic situations remain grim and complex, while in China major strategic achievements have been made.

Such differentiation between China and the rest of the world is likely to become more prominent in Chinese Communist Party (CCP) rhetoric as the nations success is attributed to its socialist political system. The English version of the Peoples Daily commented in its coverage of the NPC that foreigners will be looking to Chinas socialist system for enlightenment and guidance as they emerge from the shadow of the pandemic.

The CCP is now proclaiming its success over COVID-19 as a victory for President Xi Jinpings brand of Marxism.

Read more: China's new coronavirus recovery strategy explained

Early in the war against coronavirus, it was predicted that the CCP would be one of the most high-profile casualties. But rumours of the CCPs demise were premature. As China deployed an increasingly vast and sophisticated surveillance system, the pandemic has accelerated the partys authority and control, not caused it to crumble.

While many countries declared war on COVID-19, China stressed it was a Peoples War. Such an analogy recalls the rhetoric of Mao Zedong, who called for a Peoples War to liberate China from the Imperial Japanese in 1938.

By talking about the pandemic in the same language, Xi identified the magnitude of the threat posed by COVID-19. But he also signified that the war would be waged according to the spirit, ideology and beliefs of the CCP and in an effort infused with Chinese socialist characteristics. Victory in this war will be a vindication of Xis Marxist strategy.

As a researcher of the uses of contemporary Marxism in bolstering ideas of citizen obligation and state legitimacy, Im looking at how China channels revolutionary analogies. Seventy years after the founding of the Peoples Republic,Xi has been notable in his efforts to re-establish Marxism at the heart of Chinese politics.

One of the key rationales Xi gives for the strengthening of Marxism is that the ideology can restore Chinas social cohesion. This is required to address the ills of hedonism, extravagance and corruption which have infected China as an inevitable result of opening up to the West.

As China recovers, its success in containing the virus is being put down to the devotion and solidarity of the people. Such claims are not unfounded: a WHO-China joint mission report particularly praised the Chinese peoples solidarity and collective action during the pandemic. Such praise for solidarity will doubtless vindicate Xis efforts in creating a more cohesive and collectively minded populace.

Read more: The urban history that makes China's coronavirus lockdown possible

Xi consistently asserts that Chinese leadership is guided by Marxisms scientific truth. An ambiguous term, Xi often explains this approach as one that uses Marxist theory to identify the best way to solve practical challenges. As the CCP deploys a mix of advanced technology and traditional socialist organisational models to tackle COVID-19, this will doubtless exemplify such practical use of Marxism.

Successfully tackling the outbreak is vital for the CCPs domestic legitimacy. Since the early years of the Peoples Republic of China, the promise of eradicating disease and improving the health of all has been at the centre of communist propaganda. Such focus has created an inextricable link between health and Chinese politics. Given this link, the war against COVID-19 was of vital importance for the CCPs legitimacy.

Nonetheless, the global nature of the pandemic means that the success China has will also be judged in relation to how other countries, especially Western liberal states, handle the crisis.

Chinese state media claimed Chinas low death rate relative to other hard-hit countries was due to the superiority of socialist Chinas institutional framework. Such assertions have been made in the context of an ideological war with the West, stressing the benefits of Chinese socialism in relation to the weaknesses of Western capitalism.

In the Hong Kong edition of the China Daily, this political message was explicit: COVID-19 should make the people of Hong Kong, who have long been under the influence of Western ideology, recognise the benefits of the alternative socialist system.

In Marxist philosophy, progress comes through conflict. Chinese officials have evoked such belief, quoting Friedrich Engels in particular to claim that Comrade Xis new era will emerge stronger from its struggle with COVID-19. The CCP is already in the process of drafting a book to be published in multiple languages showcasing the key role of the CCP and Chinas socialist system in defeating the virus.

Rather than causing communist China to crumble, the virus will likely serve as a catalyst in Xis bid to present his brand of Marxism as a challenge to the global capitalist system.

Originally posted here:

China: victory over coronavirus will be heralded as boost for Xi Jinping's brand of Marxism - The Conversation UK

The Sunday Mail

PRAYER is always part of our daily life, especially before leaving home and after returning safely.

It is something that we need to do as often as possible for the mercy the Almighty continues to show us despite our numerous transgressions.

A hedonists life depends on a strict code involving the relentless pursuit of pleasure and sensual self-indulgence.

But believe it or not, hedonism, though satisfying, is dicier than some of the duties performed by our esteemed security services. The pursuit of happiness always leads to places where you are unwelcome at times or get to mingle with people that have a bone to pick with you.

In most cases, you are in the dark and will only get a rude awakening.

The confrontations are seldom peaceable.

Talk of occupational hazards!

Protection from foes is one of the reasons we believe in the power of prayer.

However, we have of late been earnestly praying for Covid-19 to disappear.

We miss our real live shows!

Perhaps let us start by commending the brains behind all the recent live studio acts that are currently screening on the national broadcaster and various other online platforms.

The shows have given the public, both within and outside our borders, something to cheer about in this Covid-19-induced lockdown. Insofar as the Zimbabwe Broadcasting Corporation-Television (ZTV) is concerned, at least viewers are having an opportunity to watch some fresh content.

ZTV, as we highlighted a few weeks back, is in the habit of repeating the same programme(s) up to a point where one can recite word-for-word most of the lines in the productions.

This applies to both locally and internationally sourced programmes.

Anyway, that is not the agenda of the day.

While the live studio shows are exposing artistes to a much wider audience and generating online traffic/viewership for handlers, they are still far from satiating real show-goers cravings for gigs.

There is a big difference between these on-screen gigs and our traditional live shows the ones that remain banned by the ongoing lockdown measures.

The studio milieu just does not bring the best live act zeal in artistes that are used to perform in front of bumper crowds.

Probably this explains why sungura king Alick Macheso gave a subdued act one that is not even a quarter of his known capacity on one of the studio sets, or why Jah Signal did not deliver his trademark euphoria jump.

The studio acts concept can work perfectly for sound movements like Judgement Yard that make use of DJs and an MC or some of the dancehall acts that make use of backtracks. There is a reason why our kind is prepared to endure cold nights at live gigs.

A reason that can never be found on television or online.

I never knew Mhere (Mathias) has such a solid act, confessed Mai Panashe during Mheres lockdown performance.

And indeed, thousands, if not millions of people, are witnessing some of these artistes perform live for the first time.

This is a group that is certainly enjoying this initiative more.

But for some of us, we realise pane zviri kushota (there is a missing link).

The energy that drives artistes in front of crowds is not easy to create in front of cameras and studio lighting alone.

Some of us have resorted to making use of video albums (DVDs) or live recordings of gigs on YouTube and various other social media platforms to quench our longing for the real deal.

The videos are way better than most of the current live studio gigs that appear too artificial.

We continue praying that God gets rid of this pandemic for us.

Read the original here:

Virtual gigs a noble initiative, but . . . - sundaymail.co.zw