Category Archives: Golden Rule

No individual applying for health coverage through the individual Marketplace will be discouraged from applying for benefits, turned down for coverage, or charged more premium because of health status, medical condition, mental illness claims experience, medical history, genetic information or health disability. In addition, no individual will be denied coverage based on race, color, religion, national origin, sex, sexual orientation, marital status, personal appearance, political affiliation or source of income.

References to UnitedHealthcare pertain to each individual company or other UnitedHealthcare affiliated companies. Dental and Vision products are administrated by related companies. Each company is a separate entity and is not responsible for another's financial or contractual obligations. Administrative services are provided by United HealthCare Services, Inc.

Products and services offered are underwritten by Golden Rule Insurance Company, Oxford Health Insurance, Inc., UnitedHealthcare Life Insurance Company. In New Mexico, products and services offered are only underwritten by Golden Rule Insurance Company.

All products require separate applications. Separate policies or certificates are issued. Golden Rule Short Term MedicalSM plans are medically underwritten. Related insurance products offered by either company may be medically underwritten see the product brochures and applications. Healthiest You is not an insurance product and is provided by HY Holdings, Inc., d/b/a Healthiest You. Travel Health Insurance and Pet Insurance are underwritten by different companies that are not related to the UnitedHealthcare family of companies. Product availability varies by state.

UHOHFR02

Read more from the original source:

Health insurance helps you manage your health care costs ...

Plumbing Services

Whether your drainpipes have become clogged, or your water heater is leaking water, make sure that you have a reliable Des Moines plumber at your beck and call. We offer comprehensive plumbing repair, installation, replacement, and maintenance services that can keep your home free of water damage and bountifully supplied with hot and cold water. We want you to have a reliable plumbing system, and we have the quality workmanship and technical expertise to make sure that this is the case. Thousands of customers in Des Moines choose Golden Rule for their plumbing needs, and wed love an opportunity to earn your business.

Staying warm during the winter is as simple as having a reliable heater in the home. At Golden Rule Plumbing, Heating & Cooling, we provide comprehensive heating service in the Des Moines area, including installation, replacement, repair, and maintenance. We service all brands of equipment, and we can make sure that your furnace, boiler, heat pump, radiant heat, hybrid heating system, geothermal, or ductless mini split is professionally installed and serviced.

At Golden Rule Plumbing, Heating & Cooling, we also offer excellent air conditioning service in Des Moines, IA. Our service technicians can help with everything frominstallation and replacement to repair and maintenance. We not only install and service central air conditioners, which are probably the most common, but also heat pumps, ductless mini splits and geothermal systems. Having a great cooling system is essential to the comfort of your home in the summer.

One of our specialties is geothermal. This type of heating and cooling system delivers yearround comfort to your home while cutting down on energy consumption significantly. It is a great way not only to be more selfsufficient, but also to reduce your energy bill and to utilize a renewable resource. It involves the installation of underground piping as well as conventional HVAC components such as the heat pump and ductwork. You can depend on us for professional geothermal service throughout Des Moines.

A leak or clog at home is often a minor inconvenience. But when it occurs at your place of business or at the commercial property that you manage, it directly affects your livelihood. We can take care of your commercial plumbing and commercial HVAC services in Des Moines, IA, whether its the installation of a comprehensive new rooftop heating and cooling unit or the replacement of your existing water heater with a new tankless model, Golden Rule Plumbing, Heating & Cooling can help. Call us today.

Continue reading here:

Golden Rule Plumbing Heating & Cooling

Christianity All things whatsoever ye would that men should do to you, do ye so to them; for this is the law and the prophets. Matthew 7:1 Confucianism Do not do to others what you would not like yourself. Then there will be no resentment against you, either in the family or in the state. Analects 12:2 Buddhism Hurt not others in ways that you yourself would find hurtful. Udana-Varga 5,1 Hinduism This is the sum of duty; do naught onto others what you would not have them do unto you. Mahabharata 5,1517 Islam No one of you is a believer until he desires for his brother that which he desires for himself. Sunnah Judaism What is hateful to you, do not do to your fellowman. This is the entire Law; all the rest is commentary. Talmud, Shabbat 3id Taoism Regard your neighbors gain as your gain, and your neighbors loss as your own loss. Tai Shang Kan Yin Pien Zoroastrianism That nature alone is good which refrains from doing another whatsoever is not good for itself. Dadisten-I-dinik, 94,5

View post:

The Golden Rule in World Religions - TeachingValues.com

thou shalt love thy neighbor as thyself., Leviticus 19:18

One of the few rules I try to live my life by, and fail every day trying, is the Golden Rule.

I love the simplicity of the Golden Rule, its tendency to make I interact with happier and its tendency to make me happier as well.

Its true: the rule of treating others as you would want to be treated in their place will ultimately lead to your own happiness.

Lets say that you apply the Golden Rule in all of your interactions with other people, and you help your neighbors, you treat your family with kindness, you go the extra mile for your co-workers, you help a stranger in need.

Now, those actions will undoubtedly be good for the people you help and are kind to but youll also notice a strange thing. People will treat you better too, certainly. Beyond that, though, you will find a growing satisfaction in yourself, a belief in yourself, a knowledge that you are a good person and a trust in yourself.

Those are not small dividends. They are huge. And for that reason not even considering that our world will be a better place if more people live by this rule I recommend you make the Golden Rule a focus of your actions, and try to live by it to the extent that you can.

I will admit that there are strong arguments against the Golden Rule, that there are exceptions and logic arguments that the Golden Rule, taken to extremes, falls apart. Im not concerned about that stuff. The truth is, on a day-to-day basis, living by the Golden Rule will make you a better person, will make those around you happier, and will make the community you live in a better place.

With that in mind, lets take a look at some practical tips for living the Golden Rule in your daily life:

Excerpt from:

18 Practical Tips for Living the Golden Rule : zen habits

Sign the petition Petition results Who What & Why All Life strives to incorporate the principle of the Golden Rule. Directing our attention toward understanding this most basic principle gives us a reasonable, common sense and compassionate direction in anything we do. Remembering and putting the Golden Rule to use each day in our own lives transforms our relationship with ourselves, with others and with our environment, the planet Earth. An invitation to All:

1stStrive and Incorporate: strive to understand the meaning of the Golden Rule for myself and how I wish to incorporate it in my life, recognizing that this effort is sometimes hard and yet always helpful.

2ndInvite and Request: invite/petition/request those who represent me to do the same: live by the Golden Rule. My representatives will change the world for the better when they apply it within their organizations, such as in any of the religious traditions, teachings and in communities; environmental, civic, economic, educational, political, or social entities.

3rdStand in Unity: join with those on this planet who wish to take real responsibility toward compassion and fairness; and to build an understanding with my neighbors about what is to be done in each new situation based upon the principle of the Golden Rule. Simply stated,

Read the original:

Live by the Golden Rule (pledge/petition/proclamation ...

Welcome to the Golden Rulethe hidden gem of Ambleside.

Tucked away off the main road in the heart of the Lake District, this Grade II listed traditional multi-room pub is ever popular with residents and visitors, the young and old, walkers, climbers and mountain bikers, artists and writers. With no background music, no noisy games machines, no big screen televisions, and no meals, the Rule is just the place to relax and have a drink and a chat.

Enjoy the extensive range of cask beers, draught lagers and ciders, fine wines, malt whiskies, gins, and other spirits in comfortable traditionally furnished rooms, in the secluded sun-trap beer garden, or by the open fire.

Take advantage of the free WiFi, daily newspapers, books and magazines, selection of board games and dart board. Dogs are welcome throughout and water bowls are always available.

John and Margret have been welcoming people to the Golden Rule since 1981, and they and their team look forward to welcoming you too.

Here is the original post:

Golden Rule - Robinsons Brewery

In law, the Golden rule, or British rule, is a form of statutory construction traditionally applied by English courts. The other two are the plain meaning rule (also known as the literal rule) and the mischief rule.

The golden rule allows a judge to depart from a word's normal meaning in order to avoid an absurd result.

The term "golden rule" seems to have originated in an 1854 court ruling,[1] and implies a degree of enthusiasm for this particular rule of construction over alternative rules that has not been shared by all subsequent judges. For example, one judge made a point of including this note in a 1940 decision: "The golden rule is that the words of a statute must prima facie be given their ordinary meaning."[2]

Although it points to a kind of middle ground between the plain meaning (or literal) rule and the mischief rule, the golden rule is not, in a strict sense, a compromise between them. Like the plain meaning rule, the golden rule gives the words of a statute their plain, ordinary meaning. However, when this may lead to an irrational result that is unlikely to be the legislature's intention, the golden rule dictates that a judge can depart from this meaning. In the case of homographs, where a word can have more than one meaning, the judge can choose the preferred meaning; if the word only has one meaning, but applying this would lead to a bad decision, the judge can apply a completely different meaning.

The rule is usually based on part of Becke v Smith (1836) 2 M&W 195 per Justice Parke (later Lord Wensleydale), which states:

It is a very useful rule in the construction of a statute to adhere to the ordinary meaning of the words used, and to the grammatical construction, unless that is at variance with the intention of the legislature to be collected from the statute itself, or leads to any manifest absurdity or repugnance, in which case the language may be varied or modified so as to avoid such inconvenience but no further.

Twenty years later, Lord Wensleydale restated the rule in different words in Grey v. Pearson (1857) 6 HL Cas 61, 106; 10ER 1216, 1234. He wrote:

[I]n construing statutes, and all written instruments, the grammatical and ordinary sense of the words is to be adhered to, unless that would lead to some absurdity or inconsistency with the rest of the instrument, in which case the grammatical and ordinary sense of the words may be modified, so as to avoid that absurdity or inconsistency, but not farther.

With time, the rule continues to become more refined and therefore to be a more precise and effective tool for the courts. More than a century after Grey v. Pearson, a court added this caveat: "Nowadays we should add to 'natural and ordinary meaning' the words 'in their context and according to the appropriate linguistic register' ".[3]

This rule may be used in two ways. It is applied most frequently in a narrow sense where there is some ambiguity or absurdity in the words themselves.

For example, imagine there may be a sign saying "Do not use lifts in case of fire." Under the literal interpretation of this sign, people must never use the lifts, in case there is a fire. However, this would be an absurd result, as the intention of the person who made the sign is obviously to prevent people from using the lifts only if there is currently a fire nearby.

The second use of the golden rule is in a wider sense, to avoid a result that is obnoxious to principles of public policy, even where words have only one meaning.

The rule was applied in this second sense in In Sigsworth, Re, Bedford v Bedford (1935; Ch 89), where the court applied the rule to section 46 of the Administration of Estates Act 1925. This statute required that the court should "issue" someone's inheritance in certain circumstances. The court held that no one should profit from a crime, and so used the golden rule to prevent an undesirable result, even though there was only one meaning of the word "issue". A son murdered his mother and then committed suicide. The courts were required to rule on who then inherited the estate: the mother's family, or the son's descendants. There was never a question of the son profiting from his crime, but as the outcome would have been binding on lower courts in the future, the court found in favour of the mother's family.

The rest is here:

Golden rule (law) - Wikipedia, the free encyclopedia

By Cherie Burbach

Updated May 07, 2015.

One of the key principles in getting along with people is the Golden Rule. It helps you relate to people and gives you and instant guide to follow when it comes to your behavior.The Golden Rule is generally defined as treating others as you would like to be treated. Many religions have a version of this life philosophy, which provides a basic approach on how to interact with others. Specifically, the Bible says that "as you wish that others would do to you, do so to them" (Luke 6:31).

Why Don't More People Practice the Golden Rule?

In terms of friendship, the Golden Rule provides a guide on how to be a friend. If you want someone to laugh with, care about, and be there for you, then you need to do this for other people. Why then, is this so difficult for people to grasp? After all, if everyone lived by this rule, there would be no conflict or hurt feelings between friends.

One possible reason is that people don't always know how to treat themselves, and as a result treat others poorly as well.

Perhaps they had a hard time with self-esteem or did not receive the unconditional love that every child should have. Learning the Golden Rule as an adult may take some time in that case, and a friendship or two may end because of poor behavior. When the person realizes what it takes to be a true friend, his or her behavior changes and strong friendships can be built.

Another reason people ignore the golden rule is that they don't see the benefit in "giving" to someone else. They view generosity of spirit as an emotional cost that they don't feel will ever be returned. Folks like these often want to be on the receiving end of the Golden Rule but don't reciprocate.

The Golden Rule and Social Grace

While the Golden Rule is the guide for kindness toward others, social grace expands on that to include manners and etiquette in society. Things like making proper introductions and maintaining good cell phone etiquette fall under the heading of social grace, while listening and being empathetic falls under the Golden Rule. The difference is that social grace is the outward behavior toward a stranger, and the Golden Rule is what happens with your heart.

For example, you might introduce someone properly and make small talk with them at a party, which is perfectly acceptable in terms of social grace. But to take that same scenario further and relate it to the Golden Rule, you would give that same person the benefit of the doubt, refrain from gossip, and treat them well not because someone at the party expects you to, but because you genuinely want to.

The Golden Rule and Arguments

When you look at arguments from the perspective of the Golden Rule, it means you treat your friend with respect even when you're angry. You don't send off a nasty email to them or call them out in front of other friends, but you wait until the two of you are alone and can discuss things calmly (or at least, privately.)

Sometimes people try and manipulate others not involved in the argument to get "on their side" when they have an argument with a friend. They might tell their side of things to as many people as they can in an effort to get sympathy, and they pull others in before their friend can even respond. Behaving in this way can add a sticking point to whatever the original argument was about, and may serve as a catalyst to end the friendship. When a friend cannot apply the Golden Rule to arguments, the other friend may just step back from the relationship because there is no respect there.

How to Use the Golden Rule as a Guide in Your Friendship

One of the best things about the Golden Rule is that it can change your relationships for the better, with a simple change in perspective. To use this rule as a guide for your friendship:

Using the Golden Rule will help you have better friendships, but it must start with you. Change your approach and attitude, and your actions will follow.

Also Known As: respect, do unto others

Examples:

"Claire just went off on Judy in front of everyone. I doubt she would have appreciated that if Judy had done that to her. Time for a little lesson on the Golden Rule."

"I just got a lesson in the Golden Rule when Jane stood me up for our lunch date. I've done that to her about five times in the past. Now I know what it feels like."

The rest is here:

Golden Rule: Treat People as You'd Like to Be Treated

The Golden Rule is a cross-cultural ethical precept found in virtually all the religions of the world. Also known as the "Ethic of Reciprocity," the Golden Rule can be rendered in either positive or negative formulations: most expressions take a passive form, as expressed by the Jewish sage Hillel: "What is hateful to you, do not to your fellow neighbor. This is the whole Law, all the rest is commentary" (Talmud, Shabbat 31a). In Christianity, however, the principle is expressed affirmatively by Jesus in the Sermon on the Mount: "Do unto others as you would have others do unto you" (Gospel of Matthew 7:12). This principle has for centuries been known in English as the Golden Rule in recognition of its high value and importance in both ethical living and reflection.

Arising as it does in nearly all cultures, the ethic of reciprocity is a principle that can readily be used in handling conflicts and promoting greater harmony and unity. Given the modern global trend of political, social, and economic integration and globalization, the Golden Rule of ethics may become even more relevant in the years ahead to foster inter-cultural and interreligious understanding.

Philosophers disagree about the nature of the Golden Rule: some have classified it as a form of deontological ethics (from the Greek deon, meaning "obligation") whereby decisions are made primarily by considering one's duties and the rights of others. Deontology posits the existence of a priori moral obligations suggesting that people ought to live by a set of permanently defined principles that do not change merely as a result of a change in circumstances. However, other philosophers have argued that most religious understandings of the Golden Rule imply its use as a virtue toward greater mutual respect for one's neighbor rather than as a deontological formulation. They argue that the Golden Rule depends on everyone's ability to accept and respect differences because even religious teachings vary. Thus, many philosophers, such as Karl Popper, have suggested that the Golden Rule can be best understood in term of what it is not (through the via negativa):

First, they note that the Golden Rule should not be confused with revenge, an eye for an eye, tit for tat, retributive justice or the law of retaliation. A key element of the ethic of reciprocity is that a person attempting to live by this rule treats all people, not just members of his or her in-group, with due consideration. The Golden Rule should also not be confused with another major ethical principle, often known as Wiccan Rede, or liberty principle, which is an ethical prohibition against aggression. This rule is also an ethical rule of "license" or "right," that is people can do anything they like as long as it does not harm others. This rule does not compel one to help the other in need. On the other hand, "the golden rule is a good standard which is further improved by doing unto others, wherever possible, as they want to be done by."[1]

Lastly, the Golden Rule of ethics should not be confused with a "rule" in the semantic or logical sense. A logical loophole in the positive form of Golden "Rule" is that it would require a masochist to harm others, even without their consent, if that is what the masochist would wish for themselves. This loophole can be addressed by invoking a supplementary rule, which is sometimes called the Silver Rule. This states, "treat others in the way that they wish to be treated." However, the Silver Rule may create another logical loophole. In a situation where an individual's background or belief may offend the sentiment of the majority (such as homosexuality or blasphemy), the silver rule may imply ethical majority rule if the Golden Rule is enforced as if it were a law.

Under ethic of reciprocity, a person of atheist persuasion may have a (legal) right to insult religion under the right of freedom of expression but, as a personal choice, may refrain to do so in public out of respect to the sensitivity of the other. Conversely, a person of religious persuasion may refrain from taking action against such public display out of respect to the sensitivity of other about the right of freedom of speech. Conversely, the lack of mutual respect might mean that each side might deliberately violate the golden rule as a provocation (to assert one's right) or as intimidation (to prevent other from making offense).

This understanding is crucial because it shows how to apply the golden rule. In 1963, John F. Kennedy ordered Alabama National Guardsmen to help admit two clearly qualified "Negro" students to the University of Alabama. In his speech that evening Kennedy appealed to every American:

Stop and examine his conscience about this and other related incidents throughout America...If an American, because his skin is dark, cannot eat lunch in a restaurant open to the public, if he cannot send his children to the best public school available, if he cannot vote for the public officials who will represent him, .... then who among us would be content to have the color of his skin changed and stand in his place? .... The heart of the question is .... whether we are going to treat our fellow Americans as we want to be treated.[2]

It could be argued that the ethics of reciprocity may replace all other moral principles, or at least that it is superior to them. Though this guiding rule may not explicitly tell one which actions or treatments are right or wrong, it can provide one with moral coherenceit is a consistency principle. One's actions are to be consistent with mutual love and respect to other fellow humans.

A survey of the religious scriptures of the world reveals striking congruence among their respective articulations of the Golden Rule of ethics. Not only do the scriptures reveal that the Golden Rule is an ancient precept, but they also show that there is almost unanimous agreement among the religions that this principle ought to govern human affairs. Virtually all of the world's religions offer formulations of the Golden Rule somewhere in their scriptures, and they speak in unison on this principle. Consequently, the Golden Rule has been one of the key operating ideas that has governed human ethics and interaction over thousands of years. Specific examples and formulations of the Golden Rule from the religious scriptures of the world are found below:

In Buddhism, the first of the Five Precepts (Panca-sila) of Buddhism is to abstain from destruction of life. The justification of the precept is given in chapter ten of the Dhammapada, which states:

Everyone fears punishment; everyone fears death, just as you do. Therefore do not kill or cause to kill. Everyone fears punishment; everyone loves life, as you do. Therefore do not kill or cause to kill.

According to the second of Four Noble Truths of Buddhism, egoism (desire, craving or attachment) is rooted in ignorance and is considered as the cause of all suffering. Consequently, kindness, compassion and equanimity are regarded as the untainted aspect of human nature.

Even though the Golden Rule is a widely accepted religious ethic, Martin Forward writes that the Golden Rule is itself not beyond criticism. His critique of the Golden Rule is worth repeating in full. He writes:

Two serious criticisms can be leveled against [the Golden Rule]. First of all, although the Golden Rule makes sense as an aspiration, it is much more problematic when it is used as a foundation for practical living or philosophical reflection. For example: sh
ould we unfailingly pardon murderers on the grounds that, if we stood in their shoes, we should ourselves wish to be pardoned? Many goodly and godly people would have problems with such a proposal, even though it is a logical application of the Golden Rule. At the very least, then, it would be helpful to specify what sort of a rule the Golden Rule actually is, rather than assuming that it is an unqualified asset to ethical living in a pluralistic world. Furthermore, it is not usually seen as the heart of religion by faithful people, but simply as the obvious starting point for a religious and humane vision of life. Take the famous story in Judaism recorded in the Talmud: Shabbat 31:

Forward's argument continues:

Even assuming that the Golden Rule could be developed into a more nuanced pattern of behaving well in todays world, there would still be issues for religious people to deal with. For whilst moral behavior is an important dimension of religion, it does not exhaust its meaning. There is a tendency for religious people in the West to play down or even despise doctrine, but this is surely a passing fancy. It is important for religious people in every culture to inquire after the nature of transcendence: its attitude towards humans and the created order; and the demands that it makes. People cannot sensibly describe what is demanded of them as important, without describing the source that wills it and enables it to be lived out. Besides, the world would be a safer place if people challenged paranoid and wicked visions of God (or however ultimate reality is defined) with truer and more generous ones, rather than if they abandoned the naming and defining of God to fearful and sociopath persons (From the Inter-religious Dialogue article in The Encyclopedia of General Knowledge).

In other words, Forward warns religious adherents not to be satisfied with merely the Golden Rule of ethics that can be interpreted and used as a form of religious and ethical relativism, but to ponder the deeper religious impulses that lead to the conviction of the Golden Rule in the first place, such as the idea of love in Christianity.

Due to its widespread acceptance in the world's cultures, it has been suggested that the Golden Rule may be related to innate aspects of human nature. In fact, the principle of reciprocity has been mathematically proved to be the most mutually beneficial means of resolving conflict (as in the Prisoner's Dilemma).[3] As it has touchstones in virtually all cultures, the ethic of reciprocity provides a universally comprehensible tool for handling conflictual situations. However, the logical and ethical objections presented above make the viability of this principle as a Kantian categorical imperative doubtful. In a world where sociopathy and religious zealotry exist, it is not always feasible to base one's actions upon the perceived desires of others. Further, the Golden Rule, in modernity, has lost some of its persuasive power, after being diluted into a bland, secular precept through cloying e-mail forwards and newspaper cartoons. As Forward argues, perhaps the Golden Rule must be approached in its original religious context, as this context provides an ethical and metaphysical grounding for a belief in the ultimate power of human goodness.

Regardless of the above objections, modern trends of political, social, and economic globalization necessitate the development of understandable, codifiable and universally-accepted ethical guidelines. For this purpose, we (as a species) could certainly do worse than to rely upon the age-old, heuristic principle spelled out in the Golden Rule.

All links retrieved December 19, 2013.

New World Encyclopedia writers and editors rewrote and completed the Wikipedia article in accordance with New World Encyclopedia standards. This article abides by terms of the Creative Commons CC-by-sa 3.0 License (CC-by-sa), which may be used and disseminated with proper attribution. Credit is due under the terms of this license that can reference both the New World Encyclopedia contributors and the selfless volunteer contributors of the Wikimedia Foundation. To cite this article click here for a list of acceptable citing formats.The history of earlier contributions by wikipedians is accessible to researchers here:

Note: Some restrictions may apply to use of individual images which are separately licensed.

Continue reading here:

Golden Rule - New World Encyclopedia

World Scripture THE GOLDEN RULE The Golden Rule or the ethic of reciprocity is found in the scriptures of nearly every religion. It is often regarded as the most concise and general principle of ethics. It is a condensation in one principle of all longer lists of ordinances such as the Decalogue. See also texts on Loving Kindness, pp. 967-73.

You shall love your neighbor as yourself.

Whatever you wish that men would do to you, do so to them.

Not one of you is a believer until he loves for his brother what he loves for himself.

A man should wander about treating all creatures as he himself would be treated.

Try your best to treat others as you would wish to be treated yourself, and you will find that this is the shortest way to benevolence.

One should not behave towards others in a way which is disagreeable to oneself. This is the essence of morality. All other activities are due to selfish desire.

Tsekung asked, "Is there one word that can serve as a principle of conduct for life?" Confucius replied, "It is the word shu--reciprocity: Do not do to others what you do not want them to do to you."

Comparing oneself to others in such terms as "Just as I am so are they, just as they are so am I," he should neither kill nor cause others to kill.

One going to take a pointed stick to pinch a baby bird should first try it on himself to feel how it hurts.

One who you think should be hit is none else but you. One who you think should be governed is none else but you. One who you think should be tortured is none else but you. One who you think should be enslaved is none else but you. One who you think should be killed is none else but you. A sage is ingenuous and leads his life after comprehending the parity of the killed and the killer. Therefore, neither does he cause violence to others nor does he make others do so.

The Ariyan disciple thus reflects, Here am I, fond of my life, not wanting to die, fond of pleasure and averse from pain. Suppose someone should rob me of my life... it would not be a thing pleasing and delightful to me. If I, in my turn, should rob of his life one fond of his life, not wanting to die, one fond of pleasure and averse from pain, it would not be a thing pleasing or delightful to him. For a state that is not pleasant or delightful to me must also be to him also; and a state that is not pleasing or delightful to me, how could I inflict that upon another?

As a result of such reflection he himself abstains from taking the life of creatures and he encourages others so to abstain, and speaks in praise of so abstaining.

A certain heathen came to Shammai and said to him, "Make me a proselyte, on condition that you teach me the whole Torah while I stand on one foot." Thereupon he repulsed him with the rod which was in his hand. When he went to Hillel, he said to him, "What is hateful to you, do not do to your neighbor: that is the whole Torah; all the rest of it is commentary; go and learn."

"Teacher, which is the great commandment in the law?" Jesus said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and first commandment. And a second is like it, You shall love your neighbor as yourself. On these two commandments depend all the law and the prophets."

See more here:

World Scripture - The Golden Rule - Unification