Category Archives: Atheist

The Christian rejects hundreds or thousands of gods, while the atheist rejects all those, and one more. The Christian and the atheist agree that humans have invented countless gods, so whats the big deal about atheists taking that one final step?

Last time, we considered the Christian critique of this atheist argument fromThe Atheist Who Didnt Exist by Andy Bannister. Well now look at the second half of the argument. Hes now moved on to argue that Christianity is special and that lumping it in with the unwashed masses of religions is wrong.

(Part 1 of this book review is here.)

According to Bannister, Christianitys big difference compared to Zeus, Thor, the Flying Spaghetti Monster, and the other gods is:

Every single one of those other entities is an object inside the universe. God, on the other hand, according to Christianity is the creator and sustainer of the universe, the author of the story.

Theres an easy fix for that: make up a new character and call him the Creator. Make him outside. Now Yahweh has a competitor.

You dont like that he was invented? All right, then revisit this character after 2000 years have passed so that the origins of this tale are clouded and it has become legend and mythology. Thats Christianitys secret saucenot that its correct but that its venerable and uncheckable.

Bannister simply declares that God is the creator, but thats not good enough. He must prove it. Without evidence, this is not an argument, just theology.

Id also recommend that he read up on the Combat Myth and then tell me that Yahweh is in a completely different category. Todays timeless, outside-the-universe god isnt what Yahweh was initially. Hes evolved. (Yknow how Superman at first was just pretty strong and could leap tall buildings in a single bound but then became ridiculously strong and could fly? Like that.)

And let me take issue with this claim of uniquenessthat the Christian gods relationship with the universe is somehow unique. The Greek creation myth (to take just one) has Chaos creating Gaia (Earth). She created Uranus (heavens), and their offspring were the Titans. Cronus (the youngest Titan) was the father of Zeus, the ruler of the pantheon thats now in power.

That sounds about as sensible (or ridiculous) as the two creation stories that Genesis opens with. Bannister wants you to ignore the man behind the curtain and look instead at the modern Christian view where new n improved God 2.0 walks hand-in-hand with modern cosmology. God is now said to have triggered the Big Bang, sustained the laws of physics, existed outside of time and space, and so on, ideas that would mystify the original audience for Genesis.

No, that wont doyoure saddled with the pre-scientific thinking in your holy book that makes your origin myth no more compelling than the Greek one.

Bannister next complains:

The atheist making [the claim that the worlds religions are essentially the same] has not investigated all of themprobably not any of themand is instead assuming that they must all be more or less similar to the characterless Catholicism or pedestrian Protestantism they half-remember from their youth.

Bannister has a PhD in Quranic Studies, so he has studied at least one additional religion in great depth. I wonder though if he and I are much different with respect to the other religions. Hes right that Im no expert in the other thousand (to pick a number) of religions, but how can he criticize me for rejecting those thousand religions without cause? Didnt he do the same thing?

Sure, lets acknowledge that Christianity is different from all the other religions, but why is that a bold claim? Each religion is different from all the other religions! And as far as Ive been able to determine, they all have the same unmet burden of proof. Youre right that I havent thoroughly investigated Santeria, Bahai, Raelianism, and the hundreds of others. If youve compared them all against Christianity, show us.

Not only would a thorough comparison of Christianity vs. all the other religions be very long, but Christian will obviously do poorly in many of these matches. My favorite example is Christianity vs. Mormonism. Christian apologists like to brag about the importance of having many early manuscripts, a small gap between events and the documentation of those events, and so on. But Mormonism demolishes Christianity in this comparison. Christians must decide if they want to dismiss their claims about Christianitys marvelous historical record. If not, consistency demands that they switch over to Mormonism.

Returning to Bannisters expertise in Islam, he tells us, On almost every major point of Christian doctrine, I think it is safe to say that Islam teaches the opposite.

But theyve got the same god! Islam accepts Judaisms Torah, so whatever properties you pull out for Yahweh you must assign to Allah as well. You can say that Mohammed took things in a very different direction to give Allah a unique character, but Christianity did the same with its New Testament.

You can focus on their common origin or their divergence, but lets go where Bannister is pointing. He says Christianity and Islam are very different. Okay, theyre very differentso what? This example only emphasizes the made-up nature of both religions. This does nothing to support his thesis that Christianity is not just different from all the other religions, but its the only one thats true.

Bannister wants to banish atheists from the field of intellectual discourse, though not for any good reason.

Truth, the pursuit of knowledge, the existence of ultimate values such as justicethose are grounded, ultimately, in God. And so to pick these things up and wield them as weapons against God is to play by his rules.

Give me a break. These things come from humans. Dont flatter yourself that your God gives to humans justice, truth, and so on when they were the property of humanity to begin with.

And if this turns on the word ultimate (as in objective or absolute or God-grounded), I await the evidence for that as well. Ordinary justice is defined in the dictionary with no need for the word ultimate.

To be continued.

I cannot imagine a Godwho rewards and punishes the objects of his creation,whose purposes are modeled after our owna God, in short, who is but a reflection of human frailty. Albert Einstein

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(This is an update of a post that originally appeared 12/28/16.)

Image from Ketzirah Lesser & Art Drauglis (license CC BY-SA 2.0)

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Here is the original post:

Bad Atheist Arguments: a little more I Just Reject One More God than You - Patheos

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Kurt Westergaard, the Danish cartoonist whose bomb-in-a-turban Mohammed set off riots among Muslims worldwide, has died at the age of 86 after a long illness.

An atheist, Westergaard, who survived an assassination attempt after his cartoon was published along with 11 other depictions of the prophet by Danish daily Jyllands-Posten in 2005, said in a Reuters interview in 2008 that had no regrets, and that, had he not drawn it, adherents to the Religion of Perpetual Outrage would have found something else to riot over.

A novel a play, a movie, this situation would have occurred sooner or later anyway.

Protests against the cartoons were held around the world in late January and February 2006. Many of these turned violent, resulting in at least 200 deaths globally, according to the New York Times.

According to Wiki, on February 12, 2008, the Danish Security and Intelligence Service (PET) announced the arrest of three Muslims two Tunisians and one Moroccan-born Dane who were charged with planning to murder Westergaard.

After the plot was foiled, the Danish secret service was made responsible for protecting Westergaard. He was placed under police surveillance when traveling to and from work. His house was fitted with steel doors, a panic room, reinforced glass in the windows and surveillance cameras.

On January 1, 2010, a 28-year-old Somali Muslim intruder armed with an axe and knife entered Westergaards house and was subsequently shot and wounded by police. Mohamed Geele, above, was convicted of attempted murder and terrorism and jailed for nine years in 2011. Geele, 29 at the time, was also ordered to pay $1,800 damages to the cartoonist as well as court costs.

Westergaard told Reuters that he believed he would have to live the rest of his life under the cloud of violence and would have to make the best of the situation.

When there is no way out, you get braver and you want to resist so my basic feeling in this situation has been and is anger. I am angry that I am being threatened. I have just done my job.

The cartoonist said he appreciated the reprinting of his drawing as a show of solidarity to the threat against freedom of speech and the murder plot. He added:

I have no problems with Muslims. I made a cartoon which was aimed at the terrorists who use an interpretation of Islam as their spiritual dynamite.

In 2009, Westergaard collaborated with the International Free Press Society (IFPS) to make 1,000 limited edition copies of the cartoon available at a cost of 250.00. Three hundred of the prints signed by Westergaard were sold in the first 10 days. Some copies are still available.

IFPS says:

The proceeds from this offer will go towards the International Free Press Societys continuous campaign for free speech. Proceeds will support research, public education and legal efforts for individuals and organizations under assault for exercising their right to free expression; and to support efforts to ban hate speech laws and pass laws protecting freedom of expression.

A Danish imam, Ahmed Akkari, who became a spokesman for Muslims outraged by the cartoon, revealed in a Jyllands-Posten interview today that, in 2013, he met Westergaard for the first time after he turned his back on Islamism.

I thought he would be mad at me. That he would show contempt and hatred. But he did not do that at all. Instead, he turned out to be an incredibly generous person who always had a funny remark up his sleeve.

During their meeting Westergaard showed Akkari the Mohammed cartoon. Akkari said:

There were several drawings, all of which criticised different religions. In addition to a Muslim with a bomb in his turban, Kurt Westergaard had drawn both a Jew holding a bomb and the pope wearing a bishops hat. He believed that all religions had the potential to create fanaticism, hatred and violence.

Then I understood that he was a critic of religion and not a critic of Islam, and that, I think, has unfortunately been a bit overlooked in the debate.

Jyllands-Posten said in an editorial published today (Monday) that with the death of Westergaard:

It is more important than ever to emphasise that the struggle for freedom of expression, which became his destiny, is the struggle of all of us for freedom.

The extreme Islamists views on freedom of expression were exposed and exhibited through Kurt Westergaards drawing.

Nybroe acknowledges that violent reactions forced the newspaper to draw a line in the sand regarding the depiction of the Mohammed for security reasons. But the newspapers position in relation to freedom of expression remains the same.

A line has been drawn which we at Jyllands-Posten no longer dare to cross for the sake of our employees safety. But our basic position in relation to freedom of speech is unchanged; within the framework of the law, we should be able to express ourselves as we want in writing, speech and drawings. The fundamental right should not be taken away from us by extremists.

Westergaard is survived by his wife and five children, ten grandchildren and one great-grandchild. Funeral arrangements were not immediately known. Mainstream outlets reporting Westergaards death today neglect to show his iconic cartoon.

Hat tip: BarrieJohn

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Atheist who sparked riots with a Mohammed cartoon has died - Patheos

Everything Wrong With Exodus 9 in the Bible | Hemant Mehta | Friendly Atheist | PatheosEverything Wrong With Exodus 9 in the BibleJuly 18, 2021Hemant Mehta

The video below, from my YouTube channel (please subscribe!), discusses all the problems with Exodus 9.

Weve now seen blood, frogs, dead frogs, gnats, and flies, and Pharaoh still wont let Gods people go. This will not end well.

If you like what youre seeing, please consider supporting my work on Patreon.

(Original image via Shutterstock)

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Everything Wrong With Exodus 9 in the Bible | Hemant Mehta | Friendly Atheist | Patheos - Friendly Atheist - Patheos

By Pete Haug

God created man in his own image. And man, being a gentleman, returned the favor.

The square/circle atop a human figure on the left evolves from the earliest oracle bones through early bronzeware, then through engraved seals, and finally to character of todays integrated semantic elements combining a line (one) on top and a man with outstretched arms. (great). Over time the character changes to emphasize man, with gradual anthropomorphizing of the Creator.

Images of God vary infinitely. No two are identical. Each human mind conceives its own image of God. Even atheists must create an image they can reject. Id never really considered these things until I taught English in China, where we studied references to Christianity in English literature.

The word for God in modern Chinese is Shangdi, which transliterates to supreme deity. Shangdi is used to represent the biblical God, specifically the God of Christianity. Perhaps because the Bible alludes to Jesus as God, many Chinese feel the Christian God is anthropomorphic.

A more traditional word used to represent God as an unknowable benevolent essence overseeing creation is Tian or Heaven. Tian predates modern, officially atheistic, Chinese culture by millennia. The world at large became aware of Tian on June 4, 1989, when Chinese troops, in an act of supreme irony, massacred student protesters in Beijings Tiananmen Square, just south of Tiananmen, Gate of Heavenly Peace.

A Chinese friend first made me aware of the distinction between Shangdi and Tian around 2000. My literature students confirmed that differentiation as we discussed God. Most students I encountered had qualities I would deem spiritual, characteristics perhaps influenced by the millennia-old cultural concept of tian.

The contemporary ideograph of Tian () evolved from Chinese antiquity. Its origin and evolution sheds light on how Chinese people perceive God, unknown and powerful, yet benevolent. Oracle-bone and bronzeware engravings of Tian, dating from the late second millennium BC, are composed of two parts: a stick-figure person topped by a circle or square head, which signifies the essence of tian above the person. During thousands of years, tian evolved to , which combines one (the top line representing the numeral 1) with great (a man with outstretched arms).

Over centuries, Chinese people have come to portray God anthropomorphically with rustic depictions of the relation between God and humans. In Chinese culture the broad concept of God, represented by all kinds of visual figures of gods, has been ubiquitous within and outside of religious contexts.

Because we live in a material world, its difficult to detach ourselves from surroundings we perceive with our senses. This is why we construct tangible idols. Yet religions encourage us to seek transcendency beyond our corporeal, sensate surroundings.

One of the earliest recorded examples is found in Exodus, when God revealed to Moses the Ten Commandments that would shape civilizations for thousands of years. The second commandment, Thou shalt not make unto thee any graven image in Deuteronomy, makes clear that the commandments purpose is to protect Gods followers from idolatry.

Different religions understand idolatry differently. Although the Quran doesnt explicitly ban images, hadith (Islamic traditions) address the creation of images in various ways. Most Muslims avoid visual depictions of Muhammad or other prophets, and some take offense at such visual depictions. In other Abrahamic religions, idolatry connotes the worship of somethingother than God as if it were God. Its easier to relate to a material form than an unknowable Essence.

The Bahai Faith maintains similar traditions. Although photographs of Bahaullah exist, they are displayed only on rare occasions and with utmost respect.

As an agnostic I couldnt relate to theologies, but the natural world kept me from becoming an atheist. I wasnt a pantheist, but the beauty of nature provided spiritual sustenance that uplifted me. Similarly, the beauty of music created in praise of God, liturgical music, prevented my total denial.

Today Im comfortable believing that the unknowable Essence called God exists. God has always been there, much like the electromagnetic spectrum. Until a few centuries ago, humans were aware only of the visible portion of that spectrum. Science has since taught us to harness parts. I write this column on my computer, courtesy of that spectrum.

We dont fully understand many forces in the universe. Although we can harness gravitys force, we cant fathom what it is. Other forces exist that were not even aware of. Belief in God as a force generates miracles, occurrences we cant explain. History provides evidence of unnumbered martyrs willing to die for the God they worshipped, yet couldnt see.

Each mental image, understanding, of God is unique because each human is unique, shaped by interactions between genes and environment. But we all live together, depend on each other in myriad ways. Free choice allows us to choose how we interact. Teachings of the great religions provide guidance for those interactions.

Ultimately each of us exercises free choice throughout our lifetimes. One hopes a critical mass of us will choose wisely.

Pete would like to acknowledgethe invaluable input of a dear Chinese friend, who prefers to remain anonymous.

See the rest here:

The Many Faces of God - SpokaneFVS - spokanefavs.com

Photo credit: Dino Reichmuth on Unsplash.

Asnoted already, in aNew York Postop-ed over the weekend, Stephen Meyer put UAPs (Unidentified Aerial Phenomena, formerly known as UFOs) into a helpful perspective. See, Why God is still the best scientific theory to explain our life on Earth. He points out that scientists have been talking about aliens for decades in the context of so-called directed panspermia. But, says Meyer, this is all way of evading, unsatisfactorily, the mystery of lifes origin, whether that happened on Earth or on another planet.

Atheist Lawrence Krauss writes about the UAPs, not panspermia, over atQuillette. Hes quite sure: Whatever It Is, It Aint Aliens. Theres the usual sneering reference to little green men. But he offers five serious reasons for thinking the mysterious aerial phenomena cant be aliens. Those are topped by:

1. The Laws of Physics: Travel from another star in any reasonable time requires near-light speed travel. A ship propelled by onboard conventional rocket fuel would require more fuel than there is mass in the visible universe to accelerate to near light speed and slow down at the end of the voyage, so clearly some more advanced fuel would be required. But even using nuclear fusion one would use more than 2,000 times the mass of the ship in fuel for each acceleration and deceleration to and from near-light speed. Basic physics constraints imply that any on-board propulsion technology that could power a conventional ship-sized spacecraft to travel from one solar system to another at near light speed and decelerate it within our solar system would require using energy that is comparable to the entire amount of power used by all of humanity at the current time. Hard to imagine any civilization devoting such extensive resources to visit us only to hang around secretly spying on aircraft carriers, or abducting humans to perform kinky experiments.

Philosopher of science Paul Nelson isnt so sure. As he told me:

I dont take a position on the cause of the anomalies (who the heck knows), but I do argue that Krausss counterarguments all run afoul of his limited scientific imagination. The key is Clarkes 3rd Law (from the prescient science fiction writer Arthur C. Clarke): Any sufficiently advanced technology is indistinguishable from magic. Krauss gives reasons, based on our current physics and technological limits, why UAPs cannot be advanced extraterrestrial technology.

But, like many skeptics, he lets his skepticism put shackles on his imagination. Skepticism should always come packaged with a hugeceteris paribus(all things being equal) clause. Problem is, if ETs exist, it is entirely likely that all things are NOT equal, especially with respect to the limits of THEIR physical knowledge.

Parallel: Krausss debunking is logically equivalent to Aristotle snorting with derision, or even David Hume, if we told them that in 2021 it will be routine to fly several miles above the surface of the Earth, close to the speed of sound, while drinking Cabernet and listening to Mozart on a pair of noise-cancelling headphones (whatever those are). Others have been eloquent on this point. If new and surprising physics remains to be discovered and why not? ETs may already have found and exploited it. Hence their technology may be as indistinguishable from magic, to us, as an iPhone or a jumbo jet would be to Aristotle. Clarkes 3rd Law.

And Aristotle was one smart dude.

Who can argue with that last observation? I also like Pauls point about Who the heck knows? The puzzling fact that we cant identify the UAPs, in light of our own limited scientific imagination, should not be permitted to manipulate us into a false dilemma of Its either aliens or it must be some familiar earthly phenomenon. It may well be in fact, probably is neither.

Go here to see the original:

Meyer, Krauss, Nelson: UAPs, UFOs, and Panspermia - Discovery Institute

When one person is delusional, its called insanity. When many people are delusional, they call it religion. --Anon

The Pew Research Centers latest survey shows India as an overwhelmingly, nay staggeringly, religious country, having 97 per cent Indians believing in religion and god/s. While it could be a sign of triumph for religious and spiritually-tilted Indians, those who dont believe in god and any supernatural powers have absolutely no stake in it.

In other words, the atheists, agnostics (dwimanvadi in Sanskrit) and skeptics (sanshyatma) are theological heathens and spiritual Gentiles (to quote Dr Bimal Krishna Matilals phrase) in an increasingly religious country like India. This is all the more strange, nay ironic, when you look at the philosophical trends prevalent in ancient India.

Atheism in India, Grece

Its interesting to observe that only in India, and to some extent, in ancient Greece, atheism was a philosophical and acceptable way of thinking even centuries ago. Jainism, Buddhism, Lokayat, Charvaka, Samkhya and a few other sub-cultic philosophical schools of ancient India, never believed in god, soul, afterlife, reincarnation, karma and transcendence of self.

Nowhere in any philosophical system do you find a non-religio-cultural person as a Hindu-atheist (though the very concept is quite perplexing) juxtaposed with a complete atheist and also with a believer! But this was perfectly in sync with the philosophical and metaphysical mindset of ancient India. In short, our ancestors were on board with atheism or atheistic outlook.

So, when atheists got so much latitude in our socio-philosophical as well as cultural set-up, why on earth are there so few non-believers in modern India? In fact, in western countries, especially in Scandinavian countries, people are turning to atheism and leaving their religion (predominantly Christianity).

Unparalleled religiosity

But, here in India, religion is getting increasingly sclerotic and the muddled, as well as addled concept of god and holy books is being drilled into the impressionable minds. This results in the creation of a collectively believing unit at an enormous scale. The en masse religiosity and fear of unknown, coupled with extreme irrationality and scriptural submission, have made general Indians fearfully religious.

At the same time, todays India looks down upon atheism as an aberration of mind and an anomaly of thinking. The Fallacy of Duration, The Fallacy of Time, The Fallacy of (Religious) Acceptance and The Fallacy of Divine Invincibility have made most of the Indians unquestioningly servile and fearful of an imaginary god who dictates terms and punishes those who go astray.

Fear of divinity

Yuval Noah Harari stated very recently that until humans remove the unfounded fear of a fictional divine entity and the interference of religions from their lives and turn atheists, the world will continue to smoulder in a religious cauldron. Religiously encumbered Indians cannot think beyond god, religion and prayer, not knowing that all these things only have a placebo effect on a perpetually weak, sick and unevolved human brain.

The familial indoctrination, forced organisational religious submission like silly assembly prayers in almost all schools, temples and shrines in academic institutes and hospitals, routine leave to employees to perform religious duties are prevalent in India. The overdose of spirituality on TV, newspapers and everyday life with a spate of enlightened spiritual masters have further pushed us into the conduit of god and religion. No official document or admission to any institute in India is possible without mentioning ones religion, that too, with denominations.

So, in such religious fervour and widespread fanaticism, how can an atheist be noticed? Moreover, the so-called atheists in India are quite confused. Theyre just schoolkid atheists, donning the mantle of atheism as if wearing a trendy T-shirt. An atheist is not just a non-believer. He or she is a votary of reason. If ones a non-believer or an atheist, one has to have no faith in esoteric mumbo-jumbo like angel-readings and therapy, tarot cards, astrology, numerology and all that jazz.

Another '-ism'

Most Indians lack scientific temperament and are innately fearful of god and their ancestral religious traditions. Moreover, in these political times and climes, to be an atheist in India is glaringly incongruous. Even those who call themselves atheists have certain ideological and occult idiosyncrasies. After all, even atheism is also an ism or a doctrine. These soi-disant atheists are followers of Richard Dawkins and Sam Harriss brand of militant atheism, which is again a brand, rather a pigeon-hole.

The world, especially India, needs apatheists (those whove gone beyond theism and atheism). Weve had enough of god and religion and their shenanigans. Its time to be free of all eschatological and theological manacles to call oneself a true-blue free human sans any dogmas, faith and an otiose spiritual power, hovering over us and watching like a sadist.

The writer is a regular contributor to worlds premier publications and portals in several languages

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Atheists got so much latitude in our cultural set-up in ancient times, so why on earth is there a dearth of non-believers in modern India, asks Sumit...

Fred is furious because some animal destroyed his garden. Hes considering and dismissing possible culpritsfrom aardvarks to zebraswhile our hero points out the clues for rabbits. Fred says that its not rabbits, either. Youve dismissed all those other animals? Well, he just goes one animal further.

This is a Christian response to another atheist argument in The Atheist Who Didnt Exist by Andy Bannister (part 1). This is supposed to mimic the atheist argument used by Richard Dawkins and many others that Christians reject hundreds or thousands of gods; why not just go one god further like the atheist?

Bannisters harsh critique: To describe this as a bad argument is to flirt somewhat casually with understatement.

Game on!

(BTW, Bannisters book is online at books.google.com here.)

Bannister illustrate the problem with several examples.

Bannisters next summarize the atheist argument: The argument leaks like a rusty colander and The argument is, to use a technical term from academic philosophy, bonkers.

No, whats bonkers is the idea that his examples are analogous to the subject at hand. A bachelor can be married to zero women, but a murder must have been committed by one or more murdererssee the difference?

All I see him doing is raising dust to cloud the issue... but then that might be the goal.

Bannister generalizes the argument: never pick something out of a collection because it leaves you open to the challenge, Hold on! You rejected all these other ones, so why not just go one further and reject them all? He phrases it this way:

You see, the underlying problem with the One God Less argument is that it goes too far. If the argument were valid, it would have a devastating consequence, namely that it would behave like a universal acid and erode all exclusive truth claims, be they in theology, law, or science.

It goes too far only when you force it there. Sometimes None of the above is a possibility and sometimes not. You can suggest that a Christian believe in zero gods, but you cant tell a vegan to adopt zero dietary regimes (they have to eat something).

Lets return to Freds poor garden, ravaged the previous night by some kind of animal. The constant fight of gardeners against animals that eat their crops is well understood. You know that something trashed Freds garden, so this had zero causes isnt an option.

How could this possibly be analogous to the religion case? Compare many animals with many religions. We know that all these animals exist. In sharp contrast, most religions must be false and they might all be. There are one or more causes of Freds damaged garden, while there could be zero or more gods that actually exist. Zero is absolutely not an answer in the garden case, while it is a very live option in the religion case.

Bannister now wants to argue that when you compare religions, Christianity comes out decisively on top. He begins by scolding his favorite atheist, Richard Dawkins.

Dawkins has made a fairly basic mistake, namely failing to notice that when multiple explanations are offered for somethingbe that a murder, a scientific theory, or a religious claimwe dont immediately assume that all are equally likely.

All religions have the same Achilles Heelsupernatural belief. If that single foundational assumption is wrong, then theyre all wrongall equally wrong and all in the same way. Only if the supernatural does indeed exist are the differences interesting and worth comparing. Without the supernatural, those differences are trivial, and Bannister does nothing to argue for the existence of the supernatural.

And then, in a startling addition to the conversation, Bannister states: It often comes as a shock to many atheists to know that there is surprisingly good evidence for God.

Woware we to finally get some argument to support his just-trust-me handwaving for Christianitys remarkable claims? Nope, just a link to Alvin Plantingas famous but oddly incomplete Two Dozen (or so) Theistic Arguments (nicely rebutted by Richard Carrier).

This will be a repeated frustration. Bannisters book attempts to criticize what he considers low-hanging fruit in the atheist garden while spending no time getting his own rundown house in order.

To be continued.

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Im a friendly enough sort of chap . . .Im not a hostile person to meet.But I think its important to realisethat when two opposite points of vieware expressed with equal intensity,the truth does not necessarily lie exactly halfway between them.It is possible for one side to be simply wrong. Richard Dawkins

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For the argument to be more analogous, they should be debating whether it was the Loch Ness Monster, a yeti, [a unicorn,] or a flying purple people-eater, and settling on the evidence indicating it was the Easter Bunny. commenter Greg G.

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(This is an update of a post that originally appeared 12/26/16.)

Image from Paul Stein (license CC BY-SA 2.0)

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Bad Atheist Arguments: I Just Reject One More God than You - Patheos

Dr. Michael Guillen physicist, astronomer and mathematician lays to waste the old debate about whether science and religion get along. Not only are they compatible, but it is because of science that he became a Christian. In fact, it was the paradoxical words of Jesus, Love your enemies, The meek shall inherit the world, The first shall be last, that he saw the scientific concept of a Quantum Vacuum come to life. Guillen is the former science correspondent for ABC News and was a professor of physics at Harvard for eight years. Bottom line, hes no slouch when it comes to understanding science. He lives and breathes it daily. He was once an atheist but began exploring the various forms of spirituality. He tried Transcendental Meditation, Buddhism, Hinduism, Islam, Judaism, and then finally found Christianity. On this episode ofLighthouse Faithpodcast, Guillen talks about his new book, Believing Is Seeing: A Physicist Explains How Science Shattered His Atheism and Revealed the Necessity of Faith. It is science that helped him find his faith, and it is his faith that lets him see science as Gods creation.

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Dr. Michael Guillen Sees Science in the Words of Jesus - Radio NB

Heather Pippin

I rewatched the film Shadowlands last week, it focuses on a portion of C. S. Lewis life. The movie reminded me of the authors incredible contribution to Christian thought in the mid-20th century. According to Lewis 1955 memoir, Surprised by Joy, he was baptized in the church of Ireland as a boy but during adolescence, abandoned his faith. Partially through the influence of close friend and fellow-author J. R. R. Tolkien, Lewis rekindled his faith and became a committed Christian.

Lewis faith had an incredible impact upon his work. He wrote numerous Christian classics, including the Chronicles of Narnia. His radio broadcasts about faith during World War II helped him become a respected Christian leader. His ability to defend and clarify Christianity gained him considerable fame.

Shadowlands is about Lewis relationship with gifted American author, Joy Davidman Gresham. She grew up in a Jewish atheist home and eventually became a Communist before converting to Christianity. As a new believer, Gresham read several of Lewis books and wrote to him with questions. A pen pal relationship developed and the two became close friends. According to Lewis brother, what initially drew them together was their brilliant minds and uncommon sense of humor. It was not until Gresham separated from her abusive alcoholic husband that she and Lewis finally met when her and her two sons, David and Douglas visited England.

During her visit, their friendship deepened and, on April 23, 1956, they married in a civil marriage contract so she could continue living in England though they did not live as a married couple.

Shortly afterward, Gresham developed intense pain in her hip. Doctors diagnosed terminal bone cancer. During her illness Lewis came to realize how much he cared for her and the two were married in a Christian ceremony preformed in her hospital room at Churchill Hospital on March 21, 1957.

To everyones delight and surprise Joys cancer went into remission and the happy couple and her children lived together as a family until 1960, when her cancer returned. She died July 13, 1960.

Lewis was overwhelming with grief. He recorded his thoughts in a journal. He eventually turned his jumbled thoughts into the book, A Grief Observed. However, his experience was so personal, he chose not to publish it under his name, but as, N. W. Clerk. Friends suggested Lewis read it without realizing he was the author. His secret did not come out until after his death.

Lewis became very disillusioned but clung to his faith. Old Testament hero Job expressed both faith and frustration when he wrote, God might kill me, but I have no other hope. I am going to argue my case with him. (Job 13:15, NLT) It is normal to struggle during loss. Both Lewis and Job teach us we can take our honest questions to God. While not magical, praying through loss helps us reconnect with the God who loves us and regain our perspective in the process.

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Honest to God - Walterboro Live

Most of us have heard the phrase looking at the world through rose-colored glasses. Most of the time, it simply means that we have chosen to view something in a positive light. And in fact, I think we very often do choose to view the world in which we live with certain preconceived ideas. I believe all of us look at life through the lens of a certain worldview. I believe further, that it is impossible not to interpret the events that unfold around us without passing them through some sort of intellectual filter. It helps us understand things, and allows us to categorize other peoples opinions and biases.

At one point in my life - early in my faith walk - I spent quite a bit of time studying the different apologetic and philosophical arguments both for and against the monotheistic God. It was really fascinating, even more so than a typical world religion class (where they compare different religious belief systems in a more basic manner). I enjoyed researching the conflicting core worldviews quite a bit more.

If we are talking here about viewing things through a particular type of lens, then to begin with, I can list off several non-Biblical systems of thought. For example, the atheist says that there is no God at all, so dont bother looking. The relativist says that all truth is relative, and depends only on what you personally decide is right or wrong as an individual. A universalist might stop you in the hall and remind you that basically everything shakes out to similar attributes in the end. Finally, Scientism tells us that we can only ever know the physical world around us, and nothing else really matters.

If you notice, all of these worldviews seem to share one thing in common: they dont leave space for any higher, greater truth claims. They look only so far as their particular belief system allows, and no further. Any appeal to a higher moral or ethical power is limited by whatever a worldview happens to espouse. In other words, there is a glass ceiling in terms of how much truth you can access.

I will contrast this to the orthodox Christian Biblical view in a moment, but first I want to point to a piece of Scripture from Acts 9:18. It says, Immediately, something like scales fell from Sauls eyes, and he could see again. He got up and was baptized, and after taking some food, he regained his strength. This passage describes the apostle Pauls famous conversion on the road to Damascus. In a flash of light and loud audible voice, Saul becomes Paul, and he meets the real God for the first time.

The concept of scales being removed from someones eyes means that at some point, God steps in and allows a believer to see the world through the lens of Jesus of Nazareth. Its as if all of a sudden a dark veil that once hindered our understanding of godly things is dropped, and we are able to comprehend the things of the Spirit. Paul had this type of epiphany on the road to Damascus, and it changed the course of his life forever. It changes you and I also.

Author and philosopher C.S. Lewis has been quoted as saying, I believe in Christianity as I believe that the sun has risen; not only because I see it, but because by it I see everything else. God is our primary source of goodness in this world. If we arent looking at things by His light, then we are missing something. All we see are shadows. We need His help to see things clearly, to understand the parables and stories of the Bible, and to help spread the Gospel message. Without it, we can easily slip back into one of the secular categories I mentioned earlier.

So what in fact does it look like to view the world with Bible colored glasses? To answer that question, we must go back to the account of Paul in Acts. Scripture says that he didnt go directly into ministry after his conversion. In fact, he took some time off to study and reflect. I think it is okay for us to do the same. Once we see things the way God does, then lets face it - a good many of our personal philosophies might need to be revised. We need to work on ourselves for a bit.

Once the scales come off, however, we are free. There is no going backwards. We are free to love without reservation, to shed guilt associated with sin, and to recognize the need for repentance in order to come closer to a Holy life. This all takes some work of course, but it is work with an end goal of hope (getting closer to a loving God). Whereas other worldviews are often limited by a finite end goal, the Christian view allows its proponents to test other opinions and views by staking them up against what God says in the Bible. At that point, we can weigh an idea based on whether or not it yields good fruit and produces spiritual growth, or whether it espouses hate speech and conflict.

My advice is this: use the gift of clear vision to steer your ship in Gods direction. Look at whats happening around us today in the world in light of the Bibles commandments, and not just what a television news anchor might think. Gods Word will take you on a deeper, and more fruitful path, often yielding a far more profound result than you would otherwise find.

Proverbs 3:5-6 says, Trust in the Lord with all your heart and lean not on your own understanding; in all your ways submit to him, and he will make your paths straight. Let His heart guide yours, and we are promised that eventually over time, our paths will finally cross. What a glorious day that will be for every believer.

As a final note, I wanted to add that some readers may accuse me of being a victim of my own religious bias and Christian worldview, in the same way that I have faulted secular belief systems. But understand this difference ... in a solid Christian church, a new believer has the freedom to question faith and look around a bit. Can adherents of the other views I mentioned do that? For example, if the atheist starts talking about the possibility of the supernatural, I suspect intense criticism would follow. Likewise, if a naturalist tries to question macroevolution or the Darwinian view on human origins, they are out of the club so to speak. By contrast, a confident and loving Christian church can provide a safe platform by which a new convert can kick the tires and test ideas a bit. This is how iron sharpens iron.

When we embrace our faith journey and seek after the God of Jacob and Abraham, then we are truly free in the sense that by His light, we can now test all other things. We have the space we need to grow and heal in a loving and nurturing environment. The type of nurturing that we can then pass on to the other people in our lives that really matter to us.

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Pause to Meditate: When the Scales Come Off - bdemo.com