Category Archives: Atheism

Atheism, as defined by the Stanford Encyclopedia of Philosophy, the Routledge Encyclopedia of Philosophy, and other philosophy reference works, is the denial of the existence of God.[1] Beginning in the latter portion of the 20th century and continuing beyond, many agnostics/atheists have argued that the definition of atheism should be defined as a mere lack of belief in God or gods. [2][3][4]

Atheism has been examined by many disciplines in terms of its effects on individuals and society and these effects will be covered shortly.

As far as individuals adopting an atheistic worldview, atheism has a number of causal factors and these will be elaborated on below.

See also: Schools of atheist thought and Atheist factions

The history of atheism can be dated to as early as the 5th century B.C. Diagoras of Melos was a 5th century BC. Greek atheist, poet and sophist. Since this time, there have been many schools of atheist thought that have developed.

Atheists claim there are two main reasons for their denial of the existence of God and/or disbelief in God: the conviction that there is positive evidence or argument that God does not exist (Strong atheism which is also sometimes called positive atheism), and their claim that theists bear the burden of proof to show that God exists, that they have failed to do so, and that belief is therefore unwarranted (Weak atheism).

As as alluded to above, theists and others have posited a number of causes of atheism and this matter will be further addressed in this article.

Charles Bradlaugh, in 1876, proposed that atheism does not assert "there is no God," and by doing so he endeavored to dilute the traditional definition of atheism.[5][2] As noted above, in the latter portion of the 20th century, the proposition that the definition of atheism be defined as a mere lack of belief in God or gods began to be commonly advanced by agnostics/atheists.[2][6] It is now common for atheists/agnostics and theists to debate the meaning of the word atheism.[2][7]

Critics of a broader definition of atheism to be a mere lack of belief indicate that such a definition is contrary to the traditional/historical meaning of the word and that such a definition makes atheism indistinguishable from agnosticism.[2][4][8]

For more information, please see:

Below are three common ways that atheism manifests itself:

1. Militant atheism which continues to suppress and oppress religious believers today

Topics related to militant atheism

2. Philosophical atheism - Atheist philosophers assert that God does not exist. (See also: Naturalism)

3. Practical atheism: atheism of the life - that is, living as though God does not exist.[9]

See also: Atheist factions and Schools of atheist thought and Atheist cults and Atheism and intolerance

In 2015, Dr. J. Gordon Melton said about the atheist movement (organized atheism) that atheism is not a movement which tends to create community, but in the last few years there has been some growth of organized atheism.[10]

Jacques Rousseau wrote in the Daily Maverick: "Elevatorgate..has resulted in three weeks of infighting in the secular community. Some might observe that we indulge in these squabbles fairly frequently."[11] An ex-atheist wrote: "As an Atheist for 40 years, I noticed that there is not just a wide variety of Atheist positions, but there exists an actual battle between certain Atheist factions."[12]

See also: Atheist movement and Atheism and anger

Blair Scott served on the American Atheists board of directors.[13] Mr. Scott formerly served as a State Director for the American Atheists organization in the state of Alabama. On December 1, 2012 he quit his post as a director of outreach for the American Atheists due to infighting within the American atheist movement.[14]

Mr. Blair wrote:

See also: Antitheism and antisocial behavior

See also: Atheism has a lower retention rate compared to other worldviews and Desecularization and Atheism and apathy

In 2012, a Georgetown University study was published indicating that only about 30 percent of those who grow up in an atheist household remain atheists as adults.[15] Similarly, according to recent research by the Pew Forum on Religion and Public Life, in the United States, a majority of those surveyed who were raised in atheist or agnostic households, or where there was no specific religious attachment, later chose to join a religious faith.[16] See also: Atheism and poor relationships with parents

A 2012 study by the General Social Survey of the social science research organization NORC at the University of Chicago found that belief in God rises with age, even in atheistic nations[17] See also: Atheism and immaturity.

In addition, in atheistic Communist China, Christianity is experiencing rapid growth (see: Growth of Christianity in China).

See also:

See also: Atheism and loneliness and Atheism and apathy and Internet atheism and American atheists and church attendance

In comparison to many religious groups, which have many meetings in numerous places in a given day or week which are convenient to attend, atheist meetings are sparse. One of the causes of this situation is the apathy of many atheists (see: Atheism and apathy and Atheism is uninspiring).

Atheist Francois Tremblay wrote about the difficulty of motivating atheists to engage in activities related to atheism: "One last problem that undermines any propagation of atheism is inspiration. Let's be honest here, "there is no god!" is not a very motivating call for most people." (see also: Atheism is uninspiring).[19] The atheist Jerry Coyne said about atheist meetings/conferences, "But to me the speakers and talks have often seemed repetitive: the same crew of jet-set skeptics giving the same talks."[20]

In an essay entitled How the Atheist Movement Failed Me, an atheist woman noted that participation in the atheist community is often expensive due to the cost of attending atheist conferences and even local atheist meetings in restaurants and bars challenged her modest budget.[21] As a result of the challenges that atheists commonly have in terms of socializing in person, many atheists turn to the internet in terms of communicating with other atheists.[22] Often internet communication between atheists turns turns contentious (see: Atheist factions).

For more information, please see: Atheism and loneliness

See also: Atheists doubting the validity of atheism

Hannah More wrote: "[T]he mind, which knows not where to fly, flies to God. In agony, nature is no Atheist. The soul is drawn to God by a sort of natural impulse; not always, perhaps by an emotion of piety; but from a feeling conviction, that every other refuge is 'a refuge of lies'."[23]

See also: Atheism and death and Atheist funerals and Atheism and Hell

Science Daily reported that Death anxiety increases atheists' unconscious belief in God.[25] In a Psychology Today article, Dr. Nathan A. Heflick reported similar results in other studies.[26] Under stress, the brain's processing works in a way that prefers unconscious thinking.[27]

A United States study and a Taiwanese study indicated that the irreligious fear death more than the very religious.[28]

For additional information, please see the article: Atheism and death

See also: Atheism and Hell

The journalist and ex-atheist Peter Hitchens, who is
the brother of the late atheist Christopher Hitchens, said upon seeing an art exhibit of Michelangelo's painting The Last Judgment he came to the realization that he might be judged which startled him.[29] This started a train of thought within Peter Hitchens that eventually led him to become a Christian.[29]

For more information, please see: Atheism and Hell

See: Atheism and cryonics and Atheist cults

Cryonics is a pseudoscience that tries to extend life or achieve immortality in a non-theistic way after a person is legally dead (Cryonic procedures are performed shortly after a person's death).[30] Atheists Robert Ettinger and Isaac Asimov played a notable role in the founding of the cryonics movement.[31] According to The Cryonics Society, Asimov said of cryonics, "Though no one can quantify the probability of cryonics working, I estimate it is at least 90%..."[32] For more information, please see: Atheism and cryonics

See: Atheism and transhumanism

See also: There are no atheists in foxholes and Atheists doubting the validity of atheism

Reverend William T. Cummings is famous for declaring "There are no atheists in foxholes."[34] Chaplain F. W. Lawson of the 302d Machine Gun Battalion, who was wounded twice in wartime, stated "I doubt if there is such a thing as an atheist. At least there isn't in a front line trench."[35]On the other hand, the news organization NBC featured a story in which atheist veterans claimed that there are atheists in foxholes.[36]

Research indicates that heavy combat has a positive correlation to the strength of the religious faith in soldiers during the battles and subsequent to the war if they indicated their experience was a negative experience (for more information please see: There are no atheists in foxholes).

Also, due to research showing that death anxiety increases atheists' unconscious belief in God, Dr. Nathan Heflick declared in a Psychology Today article, "But, at a less conscious (or pre-conscious) level, this research suggests that there might be less atheism in foxholes than atheists in foxholes report."[26] Please see: Atheism and death

See also: Denials that atheists exist and Atheists doubting the validity of atheism and Atheism and apathy

It has been asserted by various theists that atheists do not exist and that atheists are actively suppressing their belief and knowledge of God and enigmatically engage in self-deception and in the deception of others (see: Denials that atheists exist and Atheism and deception). In atheistic Japan, researchers found that Japanese children see the world as designed.[37]

see also: Atheism and communism and Militant atheism and Atheism and economics and Atheism and mass murder and Atheist cults and Atheism and Karl Marx

Karl Marx said "[Religion] is the opium of the people". Marx also stated: "Communism begins from the outset (Owen) with atheism; but atheism is at first far from being communism; indeed, that atheism is still mostly an abstraction.[38]

Vladimir Lenin similarly wrote regarding atheism and communism: "A Marxist must be a materialist, i.e., an enemy of religion, but a dialectical materialist, i.e., one who treats the struggle against religion not in an abstract way, not on the basis of remote, purely theoretical, never varying preaching, but in a concrete way, on the basis of the class struggle which is going on in practice and is educating the masses more and better than anything else could."[39]

In 1955, Chinese communist leader Zhou Enlai declared, "We Communists are atheists".[40] In 2014, the Communist Party of China reaffirmed that members of their party must be atheists.[41]

According to the University of Cambridge, historically, the "most notable spread of atheism was achieved through the success of the 1917 Russian Revolution, which brought the Marxist-Leninists to power."[42] Vitalij Lazarevi Ginzburg, a Soviet physicist, wrote that the "Bolshevik communists were not merely atheists but, according to Lenin's terminology, militant atheists."[43] However, prior to this, the Reign of Terror of the French Revolution established a state which was anti-Roman Catholicism/Christian in nature [44] (anti-clerical deism and anti-religious atheism and played a significant role in the French Revolution[45]), with the official ideology being the Cult of Reason; during this time thousands of believers were suppressed and executed by the guillotine.[46]

See also: Atheism vs. Christianity

The atheism in communist regimes has been and continues to be militant atheism and various acts of repression including the razing of thousands of religious buildings and the killing, imprisoning, and oppression of religious leaders and believers.[47]

The persecution of Christians in the Soviet Union was the result of the violently atheist Soviet government. In the first five years after the October Revolution, 28 bishops and 1,200 priests were murdered, many on the orders of Leon Trotsky. When Joseph Stalin came to power in 1927, he ordered his secret police, under Genrikh Yagoda to intensify persecution of Christians. In the next few years, 50,000 clergy were murdered, many were tortured, including crucifixion. "Russia turned red with the blood of martyrs", said Father Gleb Yakunin of the Russian Orthodox Church.[48] According to Orthodox Church sources, as many as fifty million Orthodox believers may have died in the twentieth century, mainly from persecution by Communists.[49]

In addition, in the atheistic and communist Soviet Union, 44 anti-religious museums were opened and the largest was the 'The Museum of the History of Religion and Atheism' in Leningrads Kazan cathedral.[50] Despite intense effort by the atheistic leaders of the Soviet Union, their efforts were not effective in converting the masses to atheism.[51]

China is a communist country. In 1999, the publication Christian Century reported that "China has persecuted religious believers by means of harassment, prolonged detention, and incarceration in prison or 'reform-through-labor' camps and police closure of places of worship." In 2003, owners of Bibles in China were sent to prison camps and 125 Chinese churches were closed.[53] China continues to practice religious oppression today.[54]

The efforts of China's atheist leaders in promoting atheism, however, is increasingly losing its effectiveness and the number of Christians in China is rapidly growing (see: Growth of Christianity in China). China's state sponsored atheism and atheistic indoctrination has been a failure and a 2007 religious survey in China indicated that only 15% of Chinese identified themselves as atheists.[55]

North Korea is a repressive communist state and is officially atheistic.[56] The North Korean government practices brutal repression and atrocities against North Korean Christians.[57]

See also: Atheism and mass murder

It has been estimated that in less than the past 100 years, governments under the banner of communism have caused the death of somewhere between 40,472,000 to 259,432,000 human lives.[58] Dr. R. J. Rummel, professor emeritus of political science at the University of Hawaii, is the scholar who first coined the term democide (death by government). Dr. R. J. Rummel's mid estimate regarding the loss of life due to communism is that communism caused the death of approximately 110,286,000 people between 1917 and 1987.[59]Richard Dawkins has attempted to engage in historical revisionism concerning atheist atrocities and Dawkins was shown to be in gross erro
r. See also: Atheism and historical revisionism

See also: Atheistic communism and torture

The website Victimsofcommunism.org declares concerning atheistic communism and the use of torture:

For more information, please see: Atheistic communism and torture

In atheistic communist regimes forced labor has often played a significant role in their economies and this practice continues to this day (see: Atheism and forced labor).[63]

See also: Communist China and involuntary organ harvesting

Several researchers for example, Canadian human rights lawyer David Matas, former Canadian parliamentarian David Kilgour, and the investigative journalist Ethan Gutmann estimate that tens of thousands of Falun Gong prisoners in communist China have been killed to supply a financially lucrative trade in human organs and cadavers, and that these human rights abuses may be ongoing concern.[64] For more information, please see: Communist China and involuntary organ harvesting

Christian apologist Gregory Koukl wrote relative to atheism and mass murder that "the assertion is that religion has caused most of the killing and bloodshed in the world. There are people who make accusations and assertions that are empirically false. This is one of them."[65] Koukl details the number of people killed in various events involving theism and compares them to the much higher tens of millions of people killed under regimes which advocated atheism.[65] As noted earlier, Richard Dawkins has attempted to engage in historical revisionism concerning atheist atrocities and Dawkins was shown to be in gross error.

Koukl summarized by stating:

Nobel Prize winner Aleksandr Solzhenitsyn was asked to account for the great tragedies that occurred under the brutal communist regime he and fellow citizens suffered under.

Aleksandr Solzhenitsyn wrote:

Since then I have spend well-nigh 50 years working on the history of our revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: "Men have forgotten God; that's why all this has happened."[66]

Theodore Beale notes concerning atheism and mass murder:

The total body count for the ninety years between 1917 and 2007 is approximately 148 million dead at the bloody hands of fifty-two atheists, three times more than all the human beings killed by war, civil war, and individual crime in the entire twentieth century combined.

The historical record of collective atheism is thus 182,716 times worse on an annual basis than Christianitys worst and most infamous misdeed, the Spanish Inquisition. It is not only Stalin and Mao who were so murderously inclined, they were merely the worst of the whole Hell-bound lot. For every Pol Pot whose infamous name is still spoken with horror today, there was a Mengistu, a Bierut, and a Choibalsan, godless men whose names are now forgotten everywhere but in the lands they once ruled with a red hand.

Is a 58 percent chance that an atheist leader will murder a noticeable percentage of the population over which he rules sufficient evidence that atheism does, in fact, provide a systematic influence to do bad things? If that is not deemed to be conclusive, how about the fact that the average atheist crime against humanity is 18.3 million percent worse than the very worst depredation committed by Christians, even though atheists have had less than one-twentieth the number of opportunities with which to commit them. If one considers the statistically significant size of the historical atheist set and contrasts it with the fact that not one in a thousand religious leaders have committed similarly large-scale atrocities, it is impossible to conclude otherwise, even if we do not yet understand exactly why this should be the case. Once might be an accident, even twice could be coincidence, but fifty-two incidents in ninety years reeks of causation![67]

See also:

See also: Irreligion/religion and war/peace

Louise Ridley (assistant news editor at the Huffington Post UK), Vox Day and others point out that academic studies and other research consistently challenge the link between religion and war.[68]

There is historical evidence indicating that Darwinism was a causal factor for WWI and WWII (see: Irreligion/religion and war/peace and World War I and Darwinism).

See also: Religion and education and Atheistic indoctrination and education and Atheism and intelligence and Atheism and academia and Atheism and academic performance

In the United States, religious belief is positively correlated to education; a study published in an academic journal titled the Review of Religious Research demonstrated that increased education is correlated with belief in God and that "education positively affects religious participation, devotional activities, and emphasizing the importance of religion in daily life."[69]

One of the reasons education is positively correlated with belief in God in the United States is that the demographics of people attending higher education has shifted due to more women and southerners attending higher education (these two groups are more likely to be theists. See: Atheism and women).[70]

Although atheistic indoctrination in school systems can have an effect on individuals (See: Atheist indoctrination), research indicates that social/economic insecurity often has a more significant impact.[71]

For more information, please see:

See also: Atheism and academia

In 2001, the atheist and philosopher Quentin Smith declared:

In 2004, Professor Alister McGrath, professor of historical theology at Wycliffe Hall, Oxford University declared, "The golden age of atheism is over."[73]

For more information please see:

See also: Atheism and intelligence and Atheism and Gardner's theory of multiple intelligences and Causes of atheism

Within various countries, standardized intelligence test (IQ) scores related to the issue of atheists/agnostics vs. theists intelligence scores yield conflicting results.[74][75] Part of the problem is that social scientists use variant definitions of atheism.[76] See also: Atheism, intelligence and the General Social Survey

However, within individuals, families and societies irreligion/religion can have an effect on intelligence - especially over time (See: Atheism and intelligence).

The Flynn effect is the significant and long-sustained increase intelligence test scores measured in many parts of the world from roughly 1930 to the present.[77] In some secular, economically developed countries, the Flynn effect has ceased and their scores on standardized intelligence tests are falling.[78] However, the Flynn effect is continuing in developing countries which tend to be more religious (see: Intelligence trends in religious countries and secular countries).

See also: Atheism and the brain and Religiosity and larger frontal lobes

Brain researchers have conducted a number of studies focusing on the differences between atheists and the religious (see: Atheism and the brain and Religiosity and larger frontal lobes).

In many secular countries intelligence is falling, while in many religious countries intelligence is increasing. See: Intelligence trends in religious countries and secular countries

See: Atheism and the theory of multiple intelligences

Visit link:

Atheism - Conservapedia

In 2006 a member posted a thread on our message board to ask other atheists about favorite quotes that are anti-religious. The first post of this thread has been edited, to compile most of these atheist quotes in one place. Some of these quotes can be found at Celebatheists.com.

"Surely the ass who invented the first religion ought to be the first ass damned" - Mark Twain

"Faith is believing in that which I know ain't so." - Mark Twain

"The hands that help are better far than lips that pray."Robert Green Ingersoll

"Nothing could be more idiotic and absurd than the doctrine of the trinity."Robert Green Ingersoll

"Fear paints pictures of ghosts and hangs them in the gallery of ignorance."Robert Green Ingersoll

"Nothing could be more idiotic and absurd than the doctrine of the trinity."Robert Green Ingersoll

(paraphrase) - "If God objected to [people with various handicaps], he ought not have created such people."Robert G Ingersoll

"All thinking men are atheists." - Ernest Hemmingway

"I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ." Mohandas Gandhi

"Born again?! No, I'm not. Excuse me for getting it right the first time." - Dennis Miller

Annie Dillard: Eskimo:"If I did not know about God and sin, would I go to hell?" Priest: "No, not if you did not know." Eskimo: "Then why did you tell me?"

"Religion is the most malevolent of all mind viruses." - Arthur C. Clarke

"Without religion, we'd have good people doing good things, and evil people doing evil things. But for good people to do evil things, that takes religion." Stephen Weinburg

""Shake off all the fears of servile prejudices, under which weak minds are servilely crouched. Fix reason firmly in her seat, and call on her tribunal for every fact, every opinion. Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason than that of blindfolded fear. " Thomas Jefferson

"Believing with you that religion is a matter which lies solely between man and his God, that he owes account to none other for his faith or his worship, that the legislative powers of government reach actions only, and not opinions, I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should 'make no law respecting an establishment of religion, or prohibiting the free exercise thereof,' thus building a wall of separation between church and State." Thomas Jefferson

"To talk of immaterial existences is to talk of nothings. To say that the human soul, angels, god, are immaterial, is to say they are nothings, or that there is no god, no angels, no soul. I cannot reason otherwise: but I believe I am supported in my creed of materialism by Locke, Tracy, and Stewart. At what age of the Christian church this heresy of immaterialism, this masked atheism, crept in, I do not know. But heresy it certainly is." Thomas Jefferson

"And the day will come when the mystical generation of Jesus, by the supreme being as his father in the womb of a virgin will be classed with the fable of the generation of Minerve in the brain of Jupiter." Thomas Jefferson

"In Christianity neither morality nor religion come into contact with reality at any point."- Friederich Nietzsche

"The word "Christianity" is already a misunderstanding - in reality there has been only one Christian, and he died on the Cross." Friederich Nietzsche

"The Christian resolution to find the world ugly and bad has made the world ugly and bad." Friederich Nietzsche

"There is not enough love and kindness in the world to give any of it away to imaginary beings." - Friederich Nietzsche

"It is far better to grasp the Universe as it really is than to persist in delusion, however satisfying and reassuring." - Carl Sagan

"This would be the best of all possible worlds, if there were no religion in it." - John Adams

"The world holds two classes of men - intelligent men without religion, and religious men without intelligence." - Abu Ala Al-Maari

"Creationists make it sound like a 'theory' is something you dreamt up after being drunk all night." - Isaac Asimov

"So far as religion of the day is concerned, it is a damned fake. Religion is all bunk." - Thomas Alva Edison

"I am myself a dissenter from all known religions, and I hope that every kind of religious belief will die out." - Bertrand Russell

"I do not believe any type of religion should ever be introduced into the public schools of the United States." - Thomas Alva Edison

"Tell me there is a God in the serene heavens that will damn his children for the expression of an honest belief! More men have died in their sins, judged by your orthodox creeds, than there are leaves in all the forests in the wide world ten thousand times over. Tell me these men are in Hell; that these men are in torment; that these children are in eternal pain, and that they are to be punished forever and forever! I denounce this doctrine as the most infamous of lies." - Robert G. Ingersoll

"The Christian god can easily be pictured as virtually the same god as the many ancient gods of past civilizations. The Christian god is a three headed monster; cruel, vengeful and capricious. If one wishes to know more of this raging, three headed beast-like god, one only needs to look at the caliber of people who say they serve him. They are always of two classes: fools and hypocrites." - Thomas Jefferson

"Religion is "so absurd that it comes close to imbecility." - H. L. Mencken

"Religion is fundamentally opposed to everything I hold in veneration--courage, clear thinking, honesty, fairness, and, above all, love of the truth."- H. L. Mencken

". Religions vary in their degree of idiocy, but I reject them all. For most people, religion is nothing more than a substitute for a malfunctioning brain." - Gene Roddenberry

"If God has spoken, why is the world not convinced?" - Percy Bysshe Shelley

"It is easier to suppose that the universe has existed for all eternity than to conceive a being beyond its limits capable of creating it." - Percy Bysshe Shelley

"Christianity is the most ridiculous, the most absurd and bloody religion that has ever infected the world." - Voltaire

"Reality is what it is, not what you want it to be." - Frank Zappa

"To sit alone with my conscience will be judgment enough for me." - Charles William Stubbs

"For there is nothing either good or bad, thinking makes it so." - William Shakespeare (1564-1616), Hamlet, II.ii

"Faith: not wanting to know what is true." - Friedrich Nietzsche (1844-1900)

"The being we call god is merely a pawn working for a powerful and rational force in some far-off galaxy. This force is trying to weed out people who are irrational by seeing who would be stupid enough to believe in his god illusion so easily. Those that believe in this illusion, he will send to eternal damnation and he will deliver the rational beings, those who stoically refused to believe in a god, to heaven." - Nicholas Yee

"God for you is where you sweep away all the mysteries of the world, all the challenges to our intelligence. You simply turn your mind off and say God did it." - Carl Sagan (1934-1996), Contact

"Religions are all alike - founded upon fables and mythologies."--Thomas Jefferson

"It's fair to say that the Bible cont
ains equal amounts of fact, history, and pizza." --Penn Jillette

"I don't see any god up here" - Yuri Gagarin - first man in space, while in space.

God is a concept by which we measure our pain.- John Lennon

"We need more understanding of human nature, becausethe only real danger that exists is man himself."- Carl Gustav Jung

I distrust those people who know so well what God wants them to do because I notice it always coincides with their own desires.- Susan B. Anthony

If the gods listened to the prayers of men, all humankind would quickly perish since they constantly pray for many evils to befall oneanother.- Epicurus

Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God? - Epicurus

God Himself, sir, does not propose to judge a man until his life is over. Why should you and I?- Samuel Johnson

I do not feel obliged to believe that the same God who has endowed us with sense, reason, and intellect has intended us to forgo their use.- Galileo

To judge from the notions expounded by theologians, one must conclude that God created most men simply with a view to crowding hell.- Marquis De Sade

God is a comedian playing to an audience too afraid to laugh.- Voltaire

God is the great mysterious motivator of what we call nature and it has been said often by philosophers, that nature is the will of God . And, I prefer to say that nature is the only body of God that we shall ever see. - Frank Lloyd Wright

Forgive, O Lord, my little jokes on Thee And I'll forgive Thy great big one on me. - Robert Frost

To know a person's religion we need not listen to his profession of faith but must find his brand of intolerance.- Eric Hoffer

If I were personally to define religion, I would say that it is a bandage that man has invented to protect a soul made bloody by circustance.- Theodore Dreiser

A country dominated by televangelism would be unrecognizable to the Founding Fathers, who envisioned religion as personal and spiritua, not social and political. No particular variety of religion was intended to control the political agenda, to set the community's moral tone or to judge who are the true believers and members of our society. But this is precisely the objective of the electric church- Razelle Frankel

My faith is that the only soul a man must save is his own.- William Orville Douglas

England has forty-two religions and only two sauces.- Voltaire

Going to church doesn't make you a Christian any more than going to the garage makes you a car.- Laurence J. Peter

I think that God in creating man somewhat overestimated his ability.- Oscar Wilde

If there is no God, who pops up the next Kleenex?- Art Hoppe

"Since no one really knows anything about God,those who think they do are justtroublemakers."Rabia Al-Basri

The only good is knowledge and the only evil is ignorance. - Socrates.

"I refuse to prove that I exist" says God, "for proof denies faith, and without faith, I am nothing." "Oh," says man, "but the Babel Fish is a dead give-away, isn't it? It proves You exist, and so therefore You don't. Q.E.D." "Oh, I hadn't thought of that," says God, who promptly vanishes in a puff of logic. ~ Douglas Adams,Hitchhiker's Guide to the Galaxy

Moral: a peerless maxim enumerated by God in his Holy Bible, such as that of Deut. 23:1, if your testicles are crushed or your male member missing, you must never enter a sanctuary of the Lord. ~ Donald Morgan

There is a story, which is fairly well known, about when the missionaries came to Africa. They had the Bible and we, the natives, had the land. They said "Let us pray," and we dutifully shut our eyes. When we opened them, why, they now had the land and we had the Bible. ~Desmond M. Tutu, "Religious Human Rights and the Bible"

Religion: A daughter of Hope and Fear, explaining to Ignorance the nature of the Unknowable. ~ Ambrose Bierce

I am treated as evil by people who claim that they are being oppressed because they are not allowed to force me to practice what they do. ~ D. Dale Gulledge

Why should we take advice on sex from the pope? If he knows anything about it, he shouldn't. ~ George Bernard Shaw

The world is not a prison house but a kind of spiritual kindergarten where millions of bewildered infants are trying to spell God with the wrong blocks. ~Edwin Arlington Robinson

The god who is reputed to have created fleas to keep dogs from moping over their situation must also have created fundamentalists to keep rationalists from getting flabby. Let us be duly thankful for out blessings. ~Garrett Hardin

Sunday school: a prison in which children do penance for the evil conscience of their parents. ~H.L. Mencken

If I were not an atheist, I would believe in a God who would choose to save people on the basis of the totality of their lives and not the pattern of their words. I think he would prefer an honest and righteous atheist to a TV preacher whose every word is God, God, God, and whose every deed is foul, foul, foul. ~Isaac Asimov,I. Asimov: A Memoir

"There's a big difference between kneeling down and bending over." - Frank Zappa.

"How do I know the Bible isn't the word of God? Well if it was the word of God it would be clear and easy to understand...considering God was the creator of LANGUAGE!" - Bill Hicks.

""I'm proud to be an atheist - it helps me stand for so much more and fall for so much less." - Dan Barker

"All religions have been made by men." - Napoleon Bonaparte

"But who prays for Satan? Who, in eighteen centuries, has had the common humanity to pray for the one sinner that needed it most?" - Mark Twain

"We are all atheists about most of the gods that societies have ever believed in. Some of us just go one god further." - Richard Dawkins

"Isn't it enough to see that a garden is beutiful without having to believe that there are fairies at the bottom of it too?" - Douglas Adams

"We must respect the other fellow's religion, but only in the same sense to the extent that we respect his theory that his wife is beutiful and his children smart." - H.L. Mencken

"One cannot really be a Catholic and grown up." - George Orwell

"I do not feel obliged to believe that the same God who endowed us with sense, reason, and intellect, had intended for us to forgo their use." - Galileo Galilei

"Atheism is a requirement for a complete human being. Religion is a crutch that is shackled to you, one you never really needed in the first place, but were convinced by others that you couldn't live without. Once you discover it's only an illusion, that it's not even a real crutch, you discard it gladly." -Brent Yaciw

"If there is a God, atheism must seem to Him as less of an insult than religion.--Edmond de Goncourt

"The invisible and the non-existent look very much alike."--Huang Po

"Faith is a cop-out. It is intellectual bankruptcy. If the only way you can accept an assertion is by faith, then you are conceding that it can't be taken on its own merits."--Dan Barker, former evangelist

"Atheism is not a philosophy; it is not even a view of the world; it is simply an admission of the obvious. In fact, 'atheist' is a term that should not ever exist. No one ever needs to identify himself as a 'non astrologer' o
r a 'non-alchemist'. We do not have words for people who doubt that Elvis is still alive or that aliens traversed the galaxy only to molest ranchers and their cattle. Atheism is nothing more than the noises reasonable people make in the presence of unjustified religious beliefs. An atheist is simply a person who believes that the 260 million Americans (87 percent of the population) claiming to 'never doubt the existence of God' should be obliged to present evidence for his existence-and, indeed, for his BENEVOLENCE, given the relentless destruction of innocent human beings we witness in the world each day."--Sam Harris, "Letter to a Christian Nation"

"Religion is the opium of the masses." Karl Marx

Heaven will be a great place as long as you keep the christians out. - G. Janus

"Men will never be free until the last king is strangled with the entrails of the last priest" - Denis Diderot.

Religion is excellent stuff for keeping common people quietNapoleon Bonaparte

Hence today I believe I am acting in accordance with the will of the Almighty CreatorAdolph Hitler

I trust God speaks through me. Without that, I couldn't do my job.George W. Bush

"Let's face it; God has an ego problem, why do we always have to worship him? "- Bill Maher

"I don't know anyone less Jesus like than Christians." - Bill Maher

More here:

The Rational Response Squad

Contemporary Examples

Just as no unbeliever may be barred from federal service for his atheism, no true believer may be excluded for his abiding faith.

She is not public about her atheism, just as many of us are not public about our faith.

atheism is highest in Europe, where there are established churches involved in the political process.

In 2009 he published a book defaming Hitchens and Richard Dawkins because he was irked by their bellicose brand of atheism.

There is little evidence to support the notion that evolution is the result of an assumption of atheism.

Historical Examples

An attempt to exclude him on charges of atheism and blasphemy failed.

For at bottom, atheism is either a fad or a trade or a fatuity.

Mr. Saunders, so far as his atheism was concerned, was suggested by Professor Clifford.

From the peddling-box, therefore, I turned even as I did from atheism.

atheism and downright infidelity, as a general rule, are never very popular.

British Dictionary definitions for atheism Expand

rejection of belief in God or gods

Word Origin

C16: from French athisme, from Greek atheos godless, from a-1 + theos god

Word Origin and History for atheism Expand

1580s, from French athisme (16c.), from Greek atheos "without god" (see atheist). A slightly earlier form is represented by atheonism (1530s) which is perhaps from Italian atheo "atheist." Ancient Greek atheotes meant "ungodliness."

atheism in Culture Expand

Denial that there is a God. (Compare agnosticism.)

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Atheism | Define Atheism at Dictionary.com

absurdism, activism, Adventism, alarmism, albinism, alpinism, anarchism, aneurysm, anglicism, animism, aphorism, Arabism, archaism, asterism, atavism, atomism, atticism, Bahaism, barbarism, Benthamism, biblicism, blackguardism, bolshevism, boosterism, botulism, bourbonism, Brahmanism, Briticism, Caesarism, Calvinism, can-do-ism, careerism, Castroism, cataclysm, catechism, Catharism, centralism, chauvinism, chimerism, classicism, communism, concretism, conformism, cretinism, criticism, cronyism, cynicism, dadaism, dandyism, Darwinism, defeatism, de Gaullism, despotism, die-hardism, dimorphism, Docetism, do-goodism, dogmatism, Donatism, Don Juanism, druidism, dynamism, egoism, elitism, embolism, endemism, erethism, ergotism, erotism, escapism, Essenism, etatism, eunuchism, euphemism, euphuism, exorcism, expertism, extremism, fairyism, familism, fatalism, feminism, feudalism, fideism, fogyism, foreignism, formalism, futurism, gallicism, galvanism, gangsterism, genteelism, Germanism, giantism, gigantism, globalism, gnosticism, Gongorism, Gothicism, gourmandism, gradualism, grangerism, greenbackism, Hasidism, heathenism, Hebraism, hedonism, Hellenism, herbalism, hermetism, hermitism, heroism, highbrowism, Hinduism, hipsterism, hirsutism, hispanism, Hitlerism, hoodlumism, hoodooism, hucksterism, humanism, Hussitism, hybridism, hypnotism, Ibsenism, idealism, imagism, Irishism, Islamism, Jansenism, jim crowism, jingoism, journalism, John Bullism, Judaism, Junkerism, kabbalism, kaiserism, Krishnaism, Ku Kluxism, laconism, laicism, Lamaism, Lamarckism, landlordism, Latinism, legalism, Leninism, lobbyism, localism, locoism, Lollardism, luminism, lyricism, magnetism, mammonism, mannerism, Marcionism, masochism, mechanism, melanism, meliorism, Menshevism, Mendelism, mentalism, methodism, me-tooism, modernism, Mohockism, monachism, monadism, monarchism, mongolism, Montanism, moralism, Mormonism, morphinism, mullahism, mysticism, narcissism, nationalism, nativism, nepotism, neutralism, nihilism, NIMBYism, nomadism, occultism, onanism, optimism, oralism, Orangeism, organism, ostracism, pacifism, paganism, Pan-Slavism, pantheism, Parsiism, passivism, pauperism, phallicism, pianism, pietism, Platonism, pleinairism, pluralism, pointillism, populism, pragmatism, presentism, privatism, prosaism, Prussianism, puerilism, pugilism, Puseyism, Pyrrhonism, Quakerism, quietism, rabbinism, racialism, rationalism, realism, reformism, rheumatism, rigorism, robotism, Romanism, Rousseauism, rowdyism, royalism, satanism, saturnism, savagism, scapegoatism, schematism, scientism, sciolism, Scotticism, Semitism, Shakerism, Shintoism, skepticism, socialism, solecism, solipsism, Southernism, specialism, speciesism, Spartanism, Spinozism, spiritism, spoonerism, Stalinism, standpattism, stoicism, syllogism, symbolism, synchronism, syncretism, synergism, talmudism, tarantism, tectonism, tenebrism, terrorism, Teutonism, titanism, Titoism, toadyism, tokenism, Toryism, totalism, totemism, transvestism, traumatism, tribalism, tritheism, Trotskyism, ultraism, unionism, urbanism, utopism, Vaishnavism, vampirism, vandalism, vanguardism, Vedantism, veganism, verbalism, virilism, vitalism, vocalism, volcanism, voodooism, vorticism, voyeurism, vulcanism, vulgarism, Wahhabism, warlordism, welfarism, Wellerism, witticism, womanism, yahooism, Yankeeism, Yiddishism, Zionism, zombiism

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Atheism | Definition of Atheism by Merriam-Webster

And Think Before You Click!

A note to some theists who write to us:

We insist on the right to insist on truthfulness in all discussions.

Positive Atheism is for atheists. Here we learn of the joys and hardships of being truthful about our own religion. We study our heritage as unbelievers, often finding that atheism is no big deal. Still, there exists a class of meddlers who seem unwilling to resist any opportunity to "tell those atheists a thing or two!"

Do you wish to hold us accountable for what we think, do, or say? Then you'd best be certain that we actually thought it, did it, or said it before launching your salvos against us. If you lie to us or about us, we will call you on it, because we insist on truthfulness. So please, think about what you say first. If nothing else, consider the fact that we like to post unreasonable and untruthful letters for comic relief. This way, atheists who visit get a glimpse of what conversion to theism could be like for us.

If you think you have a truly original argument to present to us, we will do our best to give it a fair look. Who knows? Everyone might learn something!

By the way, we've heard the rot they feed you in those "Refuting Atheists" videos shown at seminars with names like "Headlong Discipleship: Hook, Line, and Surrender," staged in venues such as The Tambourine Bangin' Fundamentalist Revival Temple.

Some of that stuff we've seen time and time again, actually, hundreds, or even thousands of times. "Apologetics" books and videos are spun with an eye toward keeping you from wandering astray from the fold; your leaders know better than to think any of it would affect a thinking atheist. The handful of us who do convert to theism do so as the result of an emotional fluctuation of some sort, not because of the cribbed arrogance sent to this forum and others like it.

So lay off the LeeStrobel books, the CSLewis commentaries, the PhilipJohnson videos, and those insipid little comic tracts. This is not to disparage those authors (except the last one): we just want you, as a writer to our forum, to speak for yourself. Send your own original thoughts: do not parrot the ideas of others.

By submitting letters and other material, you agree to be held to the stipulations in our game rules, got that?

See original here:

Positive Atheism (since 1995) Join the Struggle Against ...

Atheism (derived from the Ancient Greek atheos meaning "without gods; godless; secular; denying or disdaining the gods, especially officially sanctioned gods"[1]) is the absence or rejection of the belief that deities exist. The English term was used at least as early as the sixteenth century and atheistic ideas and their influence have a longer history. Over the centuries, atheists have supported their lack of belief in gods through a variety of avenues, including scientific, philosophical and ideological notions.

Philosophical atheist thought began to appear in Europe and Asia in the sixth or fifth century BCE. Will Durant explains that certain pygmy tribes found in Africa were observed to have no identifiable cults or rites. There were no totems, no deities, and no spirits. Their dead were buried without special ceremonies or accompanying items and received no further attention. They even appeared to lack simple superstitions, according to travelers' reports.[citation needed] The Vedas of Ceylon[clarification needed] only admitted the possibility that deities might exist, but went no further. Neither prayers nor sacrifices were suggested in any way.[citation needed]

In the East, a contemplative life not centered on the idea of deities began in the sixth century BCE with the rise of Jainism, Buddhism, and certain sects of Hinduism in India, and of Taoism in China. These religions claim to offer a philosophic and salvific path not involving on deity worship. Deities are not seen as necessary to the salvific goal of the early Buddhist tradition, their reality is explicitly questioned and refuted there is a fundamental incompatibility between the notion of gods and basic Buddhist principles.[2]

Within the astika ("orthodox") schools of Hindu philosophy, the Samkhya and the early Mimamsa school did not accept a creator-deity in their respective systems.

The principal text of the Samkhya school, the Samkhya Karika, was written by Ishvara Krishna in the fourth century CE, by which time it was already a dominant Hindu school. The origins of the school are much older and are lost in legend. The school was both dualistic and atheistic. They believed in a dual existence of Prakriti ("nature") and Purusha ("spirit") and had no place for an Ishvara ("God") in its system, arguing that the existence of Ishvara cannot be proved and hence cannot be admitted to exist. The school dominated Hindu philosophy in its day, but declined after the tenth century, although commentaries were still being written as late as the sixteenth century.

The foundational text for the Mimamsa school is the Purva Mimamsa Sutras of Jaimini (c. third to first century BCE). The school reached its height c. 700 CE, and for some time in the Early Middle Ages exerted near-dominant influence on learned Hindu thought. The Mimamsa school saw their primary enquiry was into the nature of dharma based on close interpretation of the Vedas. Its core tenets were ritualism (orthopraxy), anti-asceticism and anti-mysticism. The early Mimamsakas believed in an adrishta ("unseen") that is the result of performing karmas ("works") and saw no need for an Ishvara ("God") in their system. Mimamsa persists in some subschools of Hinduism today.

Jains see their tradition as eternal. Organized Jainism can be dated back to Parshva who lived in the ninth century BCE, and, more reliably, to Mahavira, a teacher of the sixth century BCE, and a contemporary of the Buddha. Jainism is a dualistic religion with the universe made up of matter and souls. The universe, and the matter and souls within it, is eternal and uncreated, and there is no omnipotent creator deity in Jainism. There are, however, "gods" and other spirits who exist within the universe and Jains believe that the soul can attain "godhood", however none of these supernatural beings exercise any sort of creative activity or have the capacity or ability to intervene in answers to prayers.

The thoroughly materialistic and anti-religious philosophical Crvka school that originated in India with the Brhaspatya-stras (final centuries BCE) is probably the most explicitly atheist school of philosophy in the region. The school grew out of the generic skepticism in the Mauryan period. Already in the sixth century BCE, Ajita Kesakambalin, was quoted in Pali scriptures by the Buddhists with whom he was debating, teaching that "with the break-up of the body, the wise and the foolish alike are annihilated, destroyed. They do not exist after death."[3] Crvkan philosophy is now known principally from its Astika and Buddhist opponents. The proper aim of a Crvkan, according to these sources, was to live a prosperous, happy, productive life in this world. The Tattvopaplavasimha of Jayarashi Bhatta (c. eighth century) is sometimes cited as a surviving Carvaka text. The school appears to have died out sometime around the fifteenth century.

The non-adherence[4] to the notion of a supreme deity or a prime mover is seen by many as a key distinction between Buddhism and other religions. While Buddhist traditions do not deny the existence of supernatural beings (many are discussed in Buddhist scripture), it does not ascribe powers, in the typical Western sense, for creation, salvation or judgement, to the "gods", however, praying to enlightened deities is sometimes seen as leading to some degree of spiritual merit.

Buddhists accept the existence of beings in higher realms, known as devas, but they, like humans, are said to be suffering in samsara,[5] and not particularly wiser than we are. In fact the Buddha is often portrayed as a teacher of the deities,[6] and superior to them.[7] Despite this they do have some enlightened Devas in the path of buddhahood.

In later Mahayana literature, however, the idea of an eternal, all-pervading, all-knowing, immaculate, uncreated, and deathless Ground of Being (the dharmadhatu, inherently linked to the sattvadhatu, the realm of beings), which is the Awakened Mind (bodhicitta) or dharmakaya ("body of Truth") of the Buddha himself, is attributed to the Buddha in a number of Mahayana sutras, and is found in various tantras as well. In some Mahayana texts, such a principle is occasionally presented as manifesting in a more personalised form as a primordial Buddha, such as Samantabhadra, Vajradhara, Vairochana, Amitabha, and Adi-Buddha, among others.

In western Classical antiquity, theism was the fundamental belief that supported the legitimacy of the state (Polis, later the Roman Empire). Historically, any person who did not believe in any deity supported by the state was fair game to accusations of atheism, a capital crime. For political reasons, Socrates in Athens (399 BCE) was accused of being atheos ("refusing to acknowledge the gods recognized by the state"). Christians in Rome were also considered subversive to the state religion and persecuted as atheists.[8] Thus, charges of atheism, meaning the subversion of religion, were often used similarly to charges of heresy and impiety as a political tool to eliminate enemies.

The roots of Western philosophy began in the Greek world in the sixth century BCE. The first Hellenic philosophers were not atheists, but they attempted to explain the world in terms of the processes of nature instead of by mythological accounts. Thus lightning was the result of "wind breaking out and parting the clouds",[9] and earthquakes occurred when "the earth is considerably altered by heating and cooling".[10] The early philosophers often criticised traditional religious notions. Xenophanes (sixth century BCE) famously said tha
t if cows and horses had hands, "then horses would draw the forms of gods like horses, and cows like cows".[11] Another philosopher, Anaxagoras (fifth century BCE), claimed that the Sun was "a fiery mass, larger than the Peloponnese"; a charge of impiety was brought against him, and he was forced to flee Athens.[12]

The first fully materialistic philosophy was produced by the atomists Leucippus and Democritus (fifth century BCE), who attempted to explain the formation and development of the world in terms of the chance movements of atoms moving in infinite space.

Euripides (480406 BCE), in his play Bellerophon, had the eponymous main character say:

Doth some one say that there be gods above? There are not; no, there are not. Let no fool, Led by the old false fable, thus deceive you.[13]

Aristophanes (ca. 448380 BCE), known for his satirical style, wrote in his play The Knights: "Shrines! Shrines! Surely you don't believe in the gods. What's your argument? Where's your proof?"[14]

In the fifth century BCE the Sophists began to question many of the traditional assumptions of Greek culture. Prodicus of Ceos was said to have believed that "it was the things which were serviceable to human life that had been regarded as gods,"[15] and Protagoras stated at the beginning of a book that "With regard to the gods I am unable to say either that they exist or do not exist."[16]

Diagoras of Melos (fifth century BCE) is known as the "first atheist". He blasphemed by making public the Eleusinian Mysteries and discouraging people from being initiated.[17] Somewhat later (c. 300 BCE), the Cyrenaic philosopher Theodorus of Cyrene is supposed to have denied that gods exist, and wrote a book On the Gods expounding his views.

Euhemerus (c. 330260 BCE) published his view that the gods were only the deified rulers, conquerors, and founders of the past, and that their cults and religions were in essence the continuation of vanished kingdoms and earlier political structures.[18] Although Euhemerus was later criticized for having "spread atheism over the whole inhabited earth by obliterating the gods",[19] his worldview was not atheist in a strict and theoretical sense, because he differentiated that the primordial deities were "eternal and imperishable".[20] Some historians have argued that he merely aimed at reinventing the old religions in the light of the beginning of deification of political rulers such as Alexander the Great.[21] Euhemerus' work was translated into Latin by Ennius, possibly to mythographically pave the way for the planned divinization of Scipio Africanus in Rome.[22]

Also important in the history of atheism was Epicurus (c. 300 BCE). Drawing on the ideas of Democritus and the Atomists, he espoused a materialistic philosophy where the universe was governed by the laws of chance without the need for divine intervention. Although he stated that deities existed, he believed that they were uninterested in human existence. The aim of the Epicureans was to attain peace of mind by exposing fear of divine wrath as irrational.

One of the most eloquent expressions of Epicurean thought is Lucretius' On the Nature of Things (first century BCE) in which he held that gods exist but argued that religious fear was one of the chief causes of human unhappiness and that the gods did not involve themselves in the world.[23][24]

The Epicureans also denied the existence of an afterlife.[25]

Epicureans were not persecuted, but their teachings were controversial, and were harshly attacked by the mainstream schools of Stoicism and Neoplatonism. The movement remained marginal, and gradually died out at the end of the Roman Empire.

In medieval Islam, Muslim scholars recognized the idea of atheism, and frequently attacked unbelievers, although they were unable to name any atheists.[26] When individuals were accused of atheism, they were usually viewed as heretics rather than proponents of atheism.[27] However, outspoken rationalists and atheists existed, one notable figure being the ninth-century scholar Ibn al-Rawandi, who criticized the notion of religious prophecy, including that of Muhammad, and maintained that religious dogmas were not acceptable to reason and must be rejected.[28] Other critics of religion in the Islamic world include the physician and philosopher Abu Bakr al-Razi (865925), the poet Al-Maarri (9731057), and the scholar Abu Isa al-Warraq (fl. 7th century). Al-Maarri, for example, wrote and taught that religion itself was a "fable invented by the ancients"[29] and that humans were "of two sorts: those with brains, but no religion, and those with religion, but no brains."[30]

In the European Middle Ages, no clear expression of atheism is known. The titular character of the Icelandic saga Hrafnkell, written in the late thirteenth century, says that I think it is folly to have faith in gods. After his temple to Freyr is burnt and he is enslaved, he vows never to perform another sacrifice, a position described in the sagas as golauss "godless". Jacob Grimm in his Teutonic Mythology observes that

It is remarkable that Old Norse legend occasionally mentions certain men who, turning away in utter disgust and doubt from the heathen faith, placed their reliance on their own strength and virtue. Thus in the Slar lio 17 we read of Vbogi and Rdey sik au tru, "in themselves they trusted",[31]

citing several other examples, including two kings.

In Christian Europe, people were persecuted for heresy, especially in countries where the Inquisition was active. Thomas Aquinas' five proofs of God's existence and Anselm's ontological argument implicitly acknowledged the validity of the question about God's existence.[original research?]Frederick Copleston, however, explains that Thomas laid out his proofs not to counter atheism, but to address certain early Christian writers such as John of Damascus, who asserted that knowledge of God's existence was naturally innate in man, based on his natural desire for happiness.[32] Thomas stated that although there is desire for happiness which forms the basis for a proof of God's existence in man, further reflection is required to understand that this desire is only fulfilled in God, not for example in wealth or sensual pleasure.[32]

The charge of atheism was used to attack political or religious opponents. Pope Boniface VIII, because he insisted on the political supremacy of the church, was accused by his enemies after his death of holding (unlikely) atheistic positions such as "neither believing in the immortality nor incorruptibility of the soul, nor in a life to come."[33]

During the time of the Renaissance and the Reformation, criticism of the religious establishment became more frequent in predominantly Christian countries, but did not amount to atheism, per se.

The term athisme was coined in France in the sixteenth century. The word "atheist" appears in English books at least as early as 1566.[34] The concept of atheism re-emerged initially as a reaction to the intellectual and religious turmoil of the Age of Enlightenment and the Reformation as a charge used by those who saw the denial of god and godlessness in the controversial positions being put forward by others. During the sixteenth and seventeenth centuries, the word 'atheist' was used exclusively as an insult; nobody wanted to be regarded as an atheist.[35] Although one overtly atheistic compendium known as the Theophrastus redivivus was published by an anonymous author in the seventeenth century, atheism was an epithet implying
a lack of moral restraint.[36]

According to Geoffrey Blainey, the Reformation in Europe had paved the way for atheists by attacking the authority of the Catholic Church, which in turn "quietly inspired other thinkers to attack the authority of the new Protestant churches". Deism gained influence in France, Prussia and England, and proffered belief in a non-interventionist deity, but "while some deists were atheists in disguise, most were religious, and by today's standards would be called true believers". The scientific and mathematical discoveries of such as Copernicus, Newton and Descartes sketched a pattern of natural laws that lent weight to this new outlook[37] Blainey wrote that the Dutch philosopher Baruch Spinoza was "probably the first well known 'semi-atheist' to announce himself in a Christian land in the modern era". Spinoza had been expelled from his synagogue for his protests against the teachings of its rabbis and for failing to attend Saturday services. He believed that God did not interfere in the running of the world, but rather that natural laws explained the workings of the universe. In 1661 he published his Short Treatise on God, but he was not a popular figure for the first century following his death: "An unbeliever was expected to be a rebel in almost everything and wicked in all his ways", wrote Blainey, "but here was a virtuous one. He lived the good life and made his living in a useful way... It took courage to be a Spinoza or even one of his supporters. If a handful of scholars agreed with his writings, they did not so say in public."[38]

How dangerous it was to be accused of being an atheist at this time is illustrated by the examples of tienne Dolet who was strangled and burned in 1546, and Giulio Cesare Vanini who received a similar fate in 1619. In 1689 the Polish nobleman Kazimierz yszczyski, who had denied the existence of God in his philosophical treatise De non existentia Dei, was imprisoned unlawfully; despite Warsaw Confederation tradition and king Sobieski's intercession, yszczyski was condemned to death for atheism and beheaded in Warsaw after his tongue was pulled out with a burning iron and his hands slowly burned. Similarly in 1766, the French nobleman Franois-Jean de la Barre, was tortured, beheaded, and his body burned for alleged vandalism of a crucifix, a case that became a cause clbre because Voltaire tried unsuccessfully to have the judgment reversed.

The English philosopher Thomas Hobbes (15881679) was also accused of atheism, but he denied it. His theism was unusual, in that he held god to be material. Even earlier, the British playwright and poet Christopher Marlowe (15631593) was accused of atheism when a tract denying the divinity of Christ was found in his home. Before he could finish defending himself against the charge, Marlowe was murdered.

In early modern times, the first explicit atheist known by name was the German-languaged Danish critic of religion Matthias Knutzen (1646after 1674), who published three atheist writings in 1674.[39]

Kazimierz yszczyski, a Polish philosopher (executed in 1689, following a hasty and controversial trial pressed by the Catholic Church) demonstrated strong atheism in his work De non existentia Dei:

II - the Man is a creator of God, and God is a concept and creation of a Man. Hence the people are architects and engineers of God and God is not a true being, but a being existing only within mind, being chimaeric by its nature, because a God and a chimaera are the same.[40]

IV - simple folk are cheated by the more cunning with the fabrication of God for their own oppression; whereas the same oppression is shielded by the folk in a way, that if the wise attempted to free them by the truth, they would be quelled by the very people.[41][42]

While not gaining converts from large portions of the population, versions of deism became influential in certain intellectual circles. Jean Jacques Rousseau challenged the Christian notion that human beings had been tainted by sin since the Garden of Eden, and instead proposed that humans were originally good, only later to be corrupted by civilisation. The influential figure of Voltaire, spread deistic notions of to a wide audience. "After the French Revolution and its outbursts of atheism, Voltaire was widely condemned as one of the causes", wrote Blainey, "Nonetheless, his writings did concede that fear of God was an essential policeman in a disorderly world: 'If God did not exist, it would be necessary to invent him', wrote Voltaire".[43]

Arguably the first book in modern times solely dedicated to promoting atheism was written by French Catholic priest Jean Meslier (16641729), whose posthumously published lengthy philosophical essay (part of the original title: Thoughts and Feelings of Jean Meslier ... Clear and Evident Demonstrations of the Vanity and Falsity of All the Religions of the World[44]) rejects the concept of god (both in the Christian and also in the Deistic sense), the soul, miracles and the discipline of theology.[45] Philosopher Michel Onfray states that Meslier's work marks the beginning of "the history of true atheism".[45]

By the 1770s, atheism in some predominantly Christian countries was ceasing to be a dangerous accusation that required denial, and was evolving into a position openly avowed by some. The first open denial of the existence of God and avowal of atheism since classical times may be that of Baron d'Holbach (17231789) in his 1770 work, The System of Nature. D'Holbach was a Parisian social figure who conducted a famous salon widely attended by many intellectual notables of the day, including Denis Diderot, Jean-Jacques Rousseau, David Hume, Adam Smith, and Benjamin Franklin. Nevertheless, his book was published under a pseudonym, and was banned and publicly burned by the Executioner.[citation needed] Diderot, one of the Enlightenment's most prominent philosophes, and editor-in-chief of the Encyclopdie, which sought to challenge religious, particularly Catholic, dogma said, "Reason is to the estimation of the philosophe what grace is to the Christian", he wrote. "Grace determines the Christian's action; reason the philosophe's".[46] Diderot was briefly imprisoned for his writing, some of which was banned and burned.[citation needed]

In Scotland, David Hume produced a six volume history of England in 1754, which gave little attention to God. He implied that if God existed he was impotent in the face of European upheaval. Hume ridiculed miracles, but walked a careful line so as to avoid being too dismissive of Christianity. With Hume's presence, Edinburgh gained a reputation as a "haven of atheism", alarming many ordinary Britons.[47]

The culte de la Raison developed during the uncertain period 179294 (Years I and III of the Revolution), following the September Massacres, when Revolutionary France was ripe with fears of internal and foreign enemies. Several Parisian churches were transformed into Temples of Reason, notably the Church of Saint-Paul Saint-Louis in the Marais. The churches were closed in May 1793 and more securely, 24 November 1793, when the Catholic Mass was forbidden.

Blainey wrote that "atheism seized the pedestal in revolutionary France in the 1790s. The secular symbols replaced the cross. In the cathedral of Notre Dame the altar, the holy place, was converted into a monument to Reason..." During the Terror of 1792-93, France's Christian calendar was abolished, monasteries, convents and church properties were seized and monks and nuns expelled. Historic churches were dismantled.[48] The Cult of Reaso
n was a creed based on atheism devised during the French Revolution by Jacques Hbert, Pierre Gaspard Chaumette, and their supporters. It was stopped by Maximilien Robespierre, a Deist, who instituted the Cult of the Supreme Being.[49] Both cults were the outcome of the "de-Christianization" of French society during the Revolution and part of the Reign of Terror.

The Cult of Reason was celebrated in a carnival atmosphere of parades, ransacking of churches, ceremonious iconoclasm, in which religious and royal images were defaced, and ceremonies which substituted the "martyrs of the Revolution" for Christian martyrs. The earliest public demonstrations took place en province, outside Paris, notably by Hbertists in Lyon, but took a further radical turn with the Fte de la Libert ("Festival of Liberty") at Notre Dame de Paris, 10 November (20 Brumaire) 1793, in ceremonies devised and organised by Pierre-Gaspard Chaumette.

The pamphlet Answer to Dr. Priestley's Letters to a Philosophical Unbeliever (1782) is considered to be the first published declaration of atheism in Britain plausibly the first in English (as distinct from covert or cryptically atheist works). The otherwise unknown 'William Hammon' (possibly a pseudonym) signed the preface and postscript as editor of the work, and the anonymous main text is attributed to Matthew Turner (d. 1788?), a Liverpool physician who may have known Priestley. Historian of atheism David Berman has argued strongly for Turner's authorship, but also suggested that there may have been two authors.[50]

The French Revolution of 1789 catapulted atheistic thought into political notability in some Western countries, and opened the way for the nineteenth century movements of Rationalism, Freethought, and Liberalism. Born in 1792, Romantic poet Percy Bysshe Shelley, a child of the Age of Enlightenment, was expelled from England's Oxford University in 1811 for submitting to the Dean an anonymous pamphlet that he wrote entitled, The Necessity of Atheism. This pamphlet is considered by scholars as the first atheistic ideas published in the English language. An early atheistic influence in Germany was The Essence of Christianity by Ludwig Feuerbach (18041872). He influenced other German nineteenth century atheistic thinkers like Karl Marx, Max Stirner, Arthur Schopenhauer (17881860), and Friedrich Nietzsche (18441900).

The freethinker Charles Bradlaugh (18331891) was repeatedly elected to the British Parliament, but was not allowed to take his seat after his request to affirm rather than take the religious oath was turned down (he then offered to take the oath, but this too was denied him). After Bradlaugh was re-elected for the fourth time, a new Speaker allowed Bradlaugh to take the oath and permitted no objections.[51] He became the first outspoken atheist to sit in Parliament, where he participated in amending the Oaths Act.[52]

In 1844, Karl Marx (18181883), an atheistic political economist, wrote in his Contribution to the Critique of Hegel's Philosophy of Right: "Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people." Marx believed that people turn to religion in order to dull the pain caused by the reality of social situations; that is, Marx suggests religion is an attempt at transcending the material state of affairs in a society the pain of class oppression by effectively creating a dream world, rendering the religious believer amenable to social control and exploitation in this world while they hope for relief and justice in life after death. In the same essay, Marx states, "...[m]an creates religion, religion does not create man..."[53]

Friedrich Nietzsche, a prominent nineteenth century philosopher, is well known for coining the aphorism "God is dead" (German: "Gott ist tot"); incidentally the phrase was not spoken by Nietzsche directly, but was used as a dialogue for the characters in his works. Nietzsche argued that Christian theism as a belief system had been a moral foundation of the Western world, and that the rejection and collapse of this foundation as a result of modern thinking (the death of God) would naturally cause a rise in nihilism or the lack of values. While Nietzsche was staunchly atheistic, he was also concerned about the negative effects of nihilism on humanity. As such, he called for a re-evaluation of old values and a creation of new ones, hoping that in doing so humans would achieve a higher state he labeled the Overman.

Atheist feminism also began in the nineteenth century. Atheist feminism is a movement that advocates feminism within atheism.[54] Atheist feminists also oppose religion as a main source of female oppression and inequality, believing that the majority of the religions are sexist and oppressive to women.[55]

Atheism in the twentieth century found recognition in a wide variety of other, broader philosophies in the Western tradition, such as existentialism, Objectivism,[56]secular humanism, nihilism, logical positivism, Marxism, anarchism, feminism,[57] and the general scientific and rationalist movement. Neopositivism and analytical philosophy discarded classical rationalism and metaphysics in favor of strict empiricism and epistemological nominalism. Proponents such as Bertrand Russell emphatically rejected belief in God. In his early work, Ludwig Wittgenstein attempted to separate metaphysical and supernatural language from rational discourse. H. L. Mencken sought to debunk both the idea that science and religion are compatible, and the idea that science is a dogmatic belief system just like any religion.[58]

A. J. Ayer asserted the unverifiability and meaninglessness of religious statements, citing his adherence to the empirical sciences. The structuralism of Lvi-Strauss sourced religious language to the human subconscious, denying its transcendental meaning. J. N. Findlay and J. J. C. Smart argued that the existence of God is not logically necessary. Naturalists and materialists such as John Dewey considered the natural world to be the basis of everything, denying the existence of God or immortality.[59][60]

The historian Geoffrey Blainey wrote that during the twentieth century, atheists in Western societies became more active and even militant, though they often "relied essentially on arguments used by numerous radical Christians since at least the eighteenth century". They rejected the idea of an interventionist God, and said that Christianity promoted war and violence, though "the most ruthless leaders in the Second World War were atheists and secularists who were intensely hostile to both Judaism and Christianity" and "Later massive atrocities were committed in the East by those ardent atheists, Pol Pot and Mao Zedong". Some scientists were meanwhile articulating a view that as the world becomes more educated, religion will be superseded.[61]

Often, the state's opposition to religion took more violent forms; Aleksandr Solzhenitsyn documents widespread persecution, imprisonments and torture of believers, in his seminal work The Gulag Archipelago. Consequently, religious organizations, such as the Catholic Church, were among the most stringent opponents of communist regimes. In some cases, the initial strict measures of control and opposition to religious activity were gradually relaxed in communist states. Pope Pius XI followed his encyclicals challenging the new right-wing creeds of Italian Fascism, (Non abbiamo bisogn
o 1931); and Nazism (Mit brennender Sorge, 1937); with a denunciation of atheist Communism in Divini redemptoris (1937).[62]

The Russian Orthodox Church, for centuries the strongest of all Orthodox Churches, was suppressed by Russia's atheists.[63] In 1922, the Soviet regime arrested the Patriarch of the Russian Orthodox Church.[64] The Soviet leaders Vladimir Lenin and Joseph Stalin energetically pursued the persecution of the Church through the 1920s and 1930s. Lenin wrote that every religious idea and every idea of God "is unutterable vileness... of the most dangerous kind, 'contagion of the most abominable kind".[65] Many priests were killed and imprisoned. Thousands of churches were closed, some turned into hospitals. In 1925 the government founded the League of Militant Atheists to intensify the persecution. The regime only relented in its persecution following the Nazi invasion of the Soviet Union in 1941.[63] Bullock wrote that "A Marxist regime was 'godless' by definition, and Stalin had mocked religious belief since his days in the Tiflis seminary". His assault on the Russian peasantry, wrote Bullock, "had been as much an attack on their traditional religion as on their individual holdings, and the defence of it had played a major part in arousing peasant resistance... ".[66] In Divini Redemptoris, Pius XI said that atheistic Communism being led by Moscow was aimed at "upsetting the social order and at undermining the very foundations of Christian civilization":[67]

The central figure in Italian Fascism was the atheist Benito Mussolini.[68] In his early career, Mussolini was a strident opponent of the Church, and the first Fascist programme, written in 1919, had called for the secularization of Church property in Italy.[69] More pragmatic than his German ally Adolf Hitler, Mussolini later moderated his stance, and in office, permitted the teaching of religion in schools and came to terms with the Papacy in the Lateran Treaty.[68] Nevertheless, Non abbiamo bisogno condemned his Fascist movement's "pagan worship of the State" and "revolution which snatches the young from the Church and from Jesus Christ, and which inculcates in its own young people hatred, violence and irreverence."[70]

As noted by Steigmann-Gall, in October 1928 Hitler had publicly declared: "We tolerate no one in our ranks who attacks the ideas of Christianity ... in fact our movement is Christian."[71] In contrast to that, Richard J. Evans wrote that "Hitler emphasised again and again his belief that Nazism was a secular ideology founded on modern science. Science, he declared, would easily destroy the last remaining vestiges of superstition [-] 'In the long run', [Hitler] concluded in July 1941, 'National Socialism and religion will no longer be able to exist together' [...] The ideal solution would be to leave the religions to devour themselves, without persecutions.' "[72][73] On Steigmann-Gall's research, Evans says, "Far from being uniformly anti-Christian, Nazism contained a wide variety of religious beliefs, and Steigmann-Gall has performed a valuable service in providing a meticulously documented account of them in all their bizarre variety."[71]

The majority of Nazis did not leave their churches. Evans wrote that, by 1939, 95% of Germans still called themselves Protestant or Catholic, while 3.5% were gottglubig and 1.5% atheist. Most in these latter categories were "convinced Nazis who had left their Church at the behest of the Party, which had been trying since the mid 1930s to reduce the influence of Christianity in society".[74] The majority of the three million Nazi Party members continued to pay their church taxes and register as either Roman Catholic or Evangelical Protestant Christians.[75] "Gottglubig" (lit. "believers in god") were a non-denominational nazified outlook on god beliefs, often described as predominantly based on creationist and deistic views.[76]Heinrich Himmler, who himself was fascinated with Germanic paganism[citation needed], was a strong promoter of the gottglubig movement and didn't allow atheists into the SS, arguing that their "refusal to acknowledge higher powers" would be a "potential source of indiscipline".[77]

Across Eastern Europe following World War Two, the parts of the Nazi Empire conquered by the Soviet Red Army, and Yugsolavia became one party Communist states, which, like the Soviet Union, were antipathetic to religion. Persecutions of religious leaders followed.[78][79] The Soviet Union ended its truce against the Russian Orthodox Church, and extended its persecutions to the newly Communist Eastern block: "In Poland, Hungary, Lithuania and other Eastern European countries, Catholic leaders who were unwilling to be silent were denounced, publicly humiliated or imprisoned by the Communists. Leaders of the national Orthodox Churches in Romania and Bulgaria had to be cautious and submissive", wrote Blainey.[63] While the churches were generally not as severely treated at they had been in the USSR, nearly all their schools and many of their churches were closed, and they lost their formally prominent roles in public life. Children were taught atheism, and clergy were imprisoned by the thousands.[80]

Albania under Enver Hoxha became, in 1967, the first (and to date only) formally declared atheist state,[81] going far beyond what most other countries had attempted completely prohibiting religious observance, and systematically repressing and persecuting adherents. The right to religious practice was restored in the fall of communism in 1991.

Further post-war communist victories in the East saw religion purged by atheist regimes across China, North Korea and much of Indo-China.[80] In 1949, China became a Communist state under the leadership of Mao Zedong's Communist Party of China. China itself had been a cradle of religious thought since ancient times, being the birthplace of Confucianism and Daoism, and Buddhists having arrived in the first century AD. Under Mao, China became officially atheist, and though some religious practices were permitted to continue under State supervision, religious groups deemed a threat to order have been suppressed - as with Tibetan Buddhism from 1959 and Falun Gong in recent years. Today around two-fifths of the population claim to be nonreligious or atheist.[82] Religious schools and social institutions were closed, foreign missionaries expelled, and local religious practices discouraged.[80] During the Cultural Revolution, Mao instigated "struggles" against the Four Olds: "old ideas, customs, culture, and habits of mind".[83] In 1999, the Communist Party launched a three-year drive to promote atheism in Tibet, saying intensifying propaganda on atheism is "especially important for Tibet because atheism plays an extremely important role in promoting economic construction, social advancement and socialist spiritual civilization in the region".[84]

In India, E. V. Ramasami Naicker (Periyar), a prominent atheist leader, fought against Hinduism and the Brahmins for discriminating and dividing people in the name of caste and religion.[85] This was highlighted in 1956 when he made the Hindu god Rama wear a garland made of slippers and made antitheistic statements.[86]

During this period, Christianity in the United States retained its popular appeal, and, wrote Blainey, the country "was the guardian, militarily of the "free world" and the defender of its religion in the face of militant communism".[87] During the Cold War, wrote Thomas Aiello the United States often characterized its opponents as "godless communists", which tended to reinforce the view th
at atheists were unreliable and unpatriotic.[88] Against this background, the words "under God" were inserted into the pledge of allegiance in 1954,[89] and the national motto was changed from E Pluribus Unum to In God We Trust in 1956. However, there were some prominent atheist activists active at this time. Atheist Vashti McCollum was the plaintiff in a landmark 1948 Supreme Court case (McCollum v. Board of Education) that struck down religious education in U.S. public schools.[90][91]Madalyn Murray O'Hair was perhaps one of the most influential American atheists; she brought forth the 1963 Supreme Court case Murray v. Curlett which banned compulsory prayer in public schools.[92] Also in 1963 she founded American Atheists, an organization dedicated to defending the civil liberties of atheists and advocating for the complete separation of church and state.[93][94]

The early twenty-first century has continued to see secularism and atheism promoted in the Western world, with the general consensus being that the number of people not affiliated with any particular religion has increased.[95][96] This has been assisted by non-profit organizations such as the Freedom From Religion Foundation in the United States (co-founded by Anne Nicol Gaylor and her daughter, Annie Laurie Gaylor, in 1976 and incorporated nationally in 1978, it promotes the separation of church and state[97][98]), and the Brights movement, which aims to promote public understanding and acknowledgment of the naturalistic worldview.[99] In addition, a large number of accessible antitheist and secularist books, many of which have become bestsellers, have been published by authors such as Sam Harris, Richard Dawkins, Daniel Dennett, Christopher Hitchens, and Victor J. Stenger.[100][101] This period has seen the rise of the New Atheism movement, a label that has been applied, sometimes pejoratively, to outspoken critics of theism.[102] Richard Dawkins also propounds a more visible form of atheist activism which he light-heartedly describes as 'militant atheism'.[103]

Atheist feminism has also become more prominent in the 2010s. In 2012 the first "Women in Secularism" conference was held.[104] Also, Secular Woman was founded on June 28, 2012 as the first national American organization focused on nonreligious women. The mission of Secular Woman is to amplify the voice, presence, and influence of non-religious women. The atheist feminist movement has also become increasingly focused on fighting sexism and sexual harassment within the atheist movement itself.

In 2013 the first atheist monument on American government property was unveiled at the Bradford County Courthouse in Florida; it is a 1,500-pound granite bench and plinth inscribed with quotes by Thomas Jefferson, Benjamin Franklin, and Madalyn Murray O'Hair.[105][106]

In 2015, Madison, Wisconsin's common council amended their city's equal opportunity ordinance, adding atheism as a protected class in the areas of employment, housing, and public accommodations.[107] This makes Madison the first city in America to pass an ordinance protecting atheists.[107]

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History of atheism - Wikipedia, the free encyclopedia

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Atheism | Definition of Atheism by Merriam-Webster

The Trouble with Atheism is an hour-long documentary on atheism, presented by Rod Liddle. It aired on Channel 4 in December 2006. The documentary focuses on criticizing atheism, as well as science, for its perceived similarities to religion, as well as arrogance and intolerance. The programme includes interviews with a number of prominent scientists, including atheists Richard Dawkins and Peter Atkins and Anglican priest John Polkinghorne. It also includes an interview with Ellen Johnson, the president of American Atheists.

Liddle begins the documentary by surveying common criticisms of religion, and particularly antireligious arguments based on the prevalence of religious violence. He argues that the very stupid human craving for certainty and justification, not religion, is to blame for this violence, and that atheism is becoming just as dogmatic as religion.

In order to support his thesis, Liddle presents numerous examples of actions and words by atheists which he argues are direct parallels of religious attitudes. He characterizes Atkins and Dawkins as fundamentalist atheists and evangelists.

In response to atheistic appeals to science as a superior method for understanding the world than religion, Liddle argues that science itself is akin to religion: the problem for atheists is that science may not be as far away from religion as you might imagine.

He describes Fermilab, a U.S. Department of Energy National Laboratory focused on particle physics, as a temple to science, and characterizes Charles Darwins The Origin of Species as a sacred text for atheists.

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The Trouble With Atheism | Documentary Heaven

About Atheism [Index]

Various introductions to atheism, including its definition; its relationship to agnosticism, theism, and noncognitivism; and its value.

Arguments for Atheism [Index]

In this section, "arguments for atheism" means "arguments for the nonexistence of God." In the jargon of the philosophy of religion, such arguments are known as "atheological arguments." The argument from evil (sometimes referred to as 'the problem of evil') is by far the most famous of such arguments, but it is by no means the only such argument. Indeed, in the 1990s atheist philosophers developed a flurry of atheological arguments; arguably the most famous of such arguments is the argument from divine hiddenness (and the related argument from nonbelief).

Atheism, Theism, and the Burden of Proof [Index]

Debates [Index]

Links to transcripts or reviews of debates specifically about atheism (as opposed to debates about Christianity, Islam, creation/evolution, etc.).

Media & Reviews [Index]

Books, magazines, movies, and book reviews having to do with atheism.

Morality and Atheism [Index]

This page addresses the relationship between morality and atheism, especially in the following four areas: (1) on average, are atheists as moral as theists? (2) why should atheists be moral? (3) can life without God have meaning? and (4) does atheism entail a certain view on specific moral questions? (NOTE: this page does not address moral arguments for God's existence, or whether morality is subjective.)

Outreach [Index]

Links to various articles which discuss whether atheists should engage in outreach and, if so, how they may do so effectively.

Recommended Sites [Index]

This page is NOT intended to be a list of all personal home pages maintained by atheists. Rather, this page is only intended to list some exceptionally good home pages on the Internet.

Jeffery Jay Lowder maintains this page.

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Atheism - Infidels

Atheism is simply the opposite of theism. The prefix A means "without" or "not", so Atheism is simply a lack of belief in god(s). It is not a religion, just like theism is not a religion. Atheists are usually quite fond of life, since it is the only one we have.Theists if you think about it, need a god to make their existance make sense and to make them respect life.

That dog is an atheist. A new-born baby is an atheist. Most of the smartest people in the world are atheists. Coincidence?

Besides, just by being intolerant and judgemental of Atheists, you are sinning. 🙂

" 'To be godless is probably the first step towards innocence,' he said, 'to lose the sense of sin and subordination, the false grief for things supposed to be lost.' 'So by innocence you mean not an absense of experience, but an absense of illusions.' 'An absense of need for illusions,' he said. 'A love of and respect for what is right before your eyes.' " -Anne Rice, The Vampire Lestat.

Weak atheism is essentially the same as agnosticism]. It states that since we have no proof of a God, we cannot know for sure that one exists. Strong atheism states that since we live in a scientific world where the existence of things is determined solely by their observability, we cannot assume anything unobservable to exist. God isnt observable, therefore he doesnt exist (cf. Occams Razor). This doesn't mean that an atheist wouldn't WANT to believe in God, it merely means that he has no REASON to believe in it/him.

Strong atheists often question the special treatment weak atheists and theists give to religion. If they believe that the tooth fairy or Santa Claus do not exist, why are they willing to give God a benefit of the doubt?

Strong atheism is often equated with religion since it takes a strong stance on the issue. This is, however, fallacious. Religion is not based on rationality, and strong atheists value rationality over fantasy. Therefore atheism is not parallel with religion.

I do not follow atheism. I merely concur with it.

Atheism Benefits: - Free on Sunday! - Get to focus on the now. - No guilt! - Can claim full responsibility for life's achievments. Drawbacks: - No afterlife. 🙁 - Must take responsibility for life's failures. Dang!

A lack of beleif in God.

"I am an atheist because I do not beleive any gods exist. That's all that makes me an atheist."

Atheism doesn't hold any answers to life's big questions. It won't tell you the meaning of life and it won't tell you how it all started. It's not a religion, not a philosophy, not a way of life. Atheism is quite simply *non-belief*.

Atheism isn't about answers. It's not really about anything, actually.

Common sense. Some one who doesnt believe in magic or propaganda, is backed up by science and logic, and figures that god doesnt do have the shit he tells us to do.

(God starts holocaust)

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Urban Dictionary: atheism