Materialist Science as Paternalistic Propaganda – Discovery Institute

Photo: Detail of Darwin statue, Natural History Museum, London, by Rept0n1x (Own work) [GFDL or CC BY-SA 3.0], via Wikimedia Commons.

Editors note: We have been delighted to host a series by Neil Thomas, Reader Emeritus at the University of Durham: The Return to the God Paradigm, of which this article is the fifth and final entry. Thomas has been reviewing three books:Is Atheism Dead?, by Eric Metaxas;Return of the God Hypothesis, by Stephen Meyer; andGod of the Details, byCristian Bandea.Find the full series here. Professor Thomass recent book isTaking Leave of Darwin: A Longtime Agnostic Discovers the Case for Design.

As Stephen Meyer makes abundantly clear in his meticulously thorough study,Return of the God Hypothesis, it is simply not possibleon strictly logical groundsto wave away the theory of the God hypothesis. Materialist science, on the other hand, taking up the contra-logical position that the universe createditselfby dint of natural law, has only the crypto-magical postulate of an effect without a cause to offer. Evolutionary psychologist Steve Stewart-Williams recently endorsed the purposeless automatism postulated by Darwinism in the following terms:

Over incomprehensibly vast stretches of time, the slow accumulation of serendipitously advantageous traits really adds up. It can result in the formation of complex adaptations (such as eyes and wings and the elephants trunk and the human brain). And ultimately it can result in the genesis of entirely new species.1

I find such abracadabra argumentation (which of course reflects Darwinism 101 to a tee) logically incoherent and more prone to produce laughter in me than to garner my assent. Ithaseven been charged that the use of such arguments, by eliding so many necessary links in the chain of reasoning, constitutes a form of intellectual fraud insofar as the narrative skips the difficult part in order to get to the resonant part.2

In his book,God of the Details, Cristian Bandea contends that an attempt is commonly made to forestall peoples logic-based inferences to a first cause: Science is trying to suppress that fundamental intuition and it uses its own fictions to do so. (p. 55) What he means by this is that Darwinism has been illegitimately instrumentalized to bounce people of faith into forsaking their considered beliefs. Such a totalitarian expropriation of individual rights, whilst not being actionable in a court of law, is still in the view of this reviewer amorallyculpable abuse of peoples individual rights and freedoms. Hence the tactical use of Darwinism as leverage to prise people away from those dispassionate empirical inferences we call our personal convictions and beliefs can in my view only be glossed as a fraudulent abuse of science rather as if a judge were to misdirect a jury in a crucially important trial. Thankfully, the forensic evidence itself is not so easily expunged, being preserved in the aspic of the public record and fully visible in the public domain as a standing reproach against the judicial misdirection.

In the early 19th century, the poet Shelley rather grandiloquently proclaimedpoetsto be the unacknowledged legislators of humanity, but as the century wore on that messianic role became increasingly one claimed (no less grandiloquently) by scientists of this or that stripe. However, the benefit of hindsight and historical reappraisal have joined to recategorize some of the more notable of such (would-be) legislators as mistaken messiahs. Post-1989 neither Marxs earthly utopia purportedly achievable by political prescription nor Freuds theories about endemic humanangstbeing curablevia talking therapieshave any longer been accorded the status of science.3Seen against the intellectual context of the displaced messianisms of Communism and Freudianism,4it might be expected that the overreaching explanatory ambitions of Darwinism would now be read as a comparable form of (secular) apocalyptic yearning promising more the hope of enlightenment than its reality. Yet Darwinism has been permitted to escape that fate by a variety of quite remarkable face-saving maneuvers.

When Darwins ignorance of genetics became clear after the belated rediscovery of Mendelism in the first decade of the 20th century, there was some talk of Darwinisms eclipse5and yet a slow but concerted move was initiated to save Darwins scientific honor by enshrining him as the foundation of what in 1942 was proclaimed to be the New Synthesis effectively melding older Darwinian ideas with the new science of genetics. Similarly, when in the early 1970s Stephen Jay Gould and Niles Eldredge advanced their theory of punctuated equilibrium to challenge Darwins ideas of strict biological gradualism, they claimed with whatever plausibility and verbal finessing they could muster that theirs wasnotan assault on Darwins theory since neither chose to challenge Darwins foundational mechanism of natural selection. Both in the 1940s and in the 1970s, then, a firm determination revealed itself to hold Darwin within the scientific embrace as an untarnished icon despite any and every difference of opinion. It appeared that Darwin, that very quintessence of the English gentleman in his own person, has been blessed with some decidedly gentlemanly (and/or self-interested) opponents in the 20th century. The net result of this sedulous Darwinian ring-fencing has been that, although other would-be gurus such as Marx and Freud have been toppled from their pedestals, Darwins acolytes still speak with all the unassailable confidence of 19th-century men of science and empire,6and this despite well-substantiated opposition from the intelligent design community plus numerous others not formally associated with that scientific grouping.

Any attempt to demonstrate the sheer untenability of Darwinian postulates is just met with an ever-closer circling of the wagons. By the same token, despite the overwhelming counter- arguments presented by the trio of books considered above, I cannot see the position changing any time soon since I doubt, alas, that such books are read much by the man or woman on the street. Hence there exists a clear gap in the market for more popular and easily accessible (cartoon-based?) books or other media forms to plug this gap. Theoretically this should be as easy as kicking a soccer ball through a set of open goalpostssansgoalkeeper given the comic logical deficiencies of Darwinism. But who out there feels (s)he possesses the creative/satirical gifts to step up to the plate and answer this challenge?

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Materialist Science as Paternalistic Propaganda - Discovery Institute