Monthly Archives: February 2024

AAS 290 examines social media and BLM movement – The Michigan Daily

Posted: February 22, 2024 at 7:58 pm

When LSA freshman Lamees Abdel Sattar first began work on her research project for her class, Afroamerican and African Studies 290, she originally chose to focus on exploring how the Black Lives Matter movement built solidarity. The project requires students to collect social media data to analyze the effect of social media in the Black Lives Matter movement.

Three days before the project was due, however, Abdel Sattar decided she wanted to shift her focus to researching disparities in health outcomes for Black women, specifically in maternal mortality rates. In an interview with The Michigan Daily, Abdel Sattar said she felt supported by her professor, Ashley Crooks-Allen who is also a Dubois-Mandela-Rodney/NCID postdoctoral fellow through her process of choosing a topic to research.

I realized when I was doing (my project originally), it was based more on my own experiences rather than using a different lens to look more into BLM, Abdel Sattar said. I recently changed mine to disparities within health care for Black women and maternal mortality rates. My professor, theyre actually the nicest person ever. The draft of the project was due in three days, and Im like, Professor, is it OK if I completely change what Im doing? I have completely different ideas, and I just want to try something new.

Crooks-Allen designed their section of AAS 290 as a mini-course that explores the Black Lives Matter movement in order to more broadly understand how social media shapes activism. In an interview with The Daily, Crooks-Allen said the analysis of social media is especially important in understanding the Black Lives Matter movement in particular, as its expansion was directly connected to social media. They also explained what their goals for their students are.

I work with students to understand the progression of the movement over time and how social media has impacted the movement and how it has continued to grow in these social media spaces, Crooks-Allen said. Im looking at ways that activism takes place online, as well as how social media is mobilizing force for social movements, and BLM in particular.

For the students final project, Crooks-Allen knew they wanted students to extrapolate findings from social media data. Crooks-Allen wanted students to focus on not only quantitative social media data but also quantitative interview data. In class, they taught students how to conduct interviews by demonstrating the process of writing comprehensive interview questions, as well as allowing time for mock interviews.

It felt vitally important for students to be able to actually talk to people about these issues as theyre happening, Crooks-Allen said. With interviewing, (it is) really important to highlight the importance of storytelling, especially in the Black community. Being able to understand peoples narratives and actually see people who are affected in the work that were doing as researchers, I think is vitally important.

Crooks-Allen said that students took the initiative to write and repeatedly revise their interview questions to make sure they were both concise and came across exactly as intended.

When I was recently reviewing the reflections from the interviewing practice, a lot of students mentioned that they had thought their questions were going to be great questions, Crooks-Allen said. Students that had really long questions, after practicing them, were able to revise their questions in a way that they felt satisfied with, and they were excited to do their interviews.

Lydia Kelow-Bennett, assistant professor of Afroamerican and African Studies, is a mentor to Crooks-Allen. In an interview with The Daily, she said Crooks-Allens teaching style engages students in the classroom while providing them with a wealth of practical skills.

What I really love about Professor Crooks-Allens work is that they really get students involved in the process of qualitative research, Kelow-Bennett said. One of the things that I know for a fact is (AAS 290) is a very interactive class; (Crooks-Allen) actually teaches their students how to do qualitative social media research. It really enriches students interactions with social media.

Abdel Sattar agreed with Kelow-Bennett and said Crooks-Allens engaging teaching style created a positive effect on the classroom environment.

(Class) is always exciting, Abdel Sattar said. Its very discussion-based, but not demanding. The professors actually super good with that by having us in smaller groups. Its so easy to have a good conversation. Everyones so open to learn, and everyone has different backgrounds, so it just creates a good classroom environment.

While conducting her research project on the disparity in maternal mortality rates among different racial groups, Abdel Sattar said she was shocked to learn the historical context behind the misconception that Black people have a higher pain tolerance than people of other races, and how it contributed to the prevalence of medical experiments conducted on Black people.

All of this is very systematic, Abdel Sattar said. The health care role is also connected to the belief that Black people had a lower pain tolerance. During slavery and post-slavery and during Jim Crow, (doctors) would do medical treatments and experiments on Black women without anesthesia. Systematically, theyre less likely to get health care and get support even after slavery, even after Jim Crow, and theyre at such a disadvantage in that rooted bias of them having a higher pain tolerance.

Abdel Sattar said that, although her decision to take the class was originally a spur-of-the-moment choice, she has learned more than she expected.

The class really fosters an environment to learn more, Abdel Sattar said. Im reading more about BLM in a way that I would have never expected, like some of the data I learned, I was like, Wow, I did not know this. I had no idea it could be this extreme. Within class, you get a completely new outlook, and then being able to do my own research project, I got to choose something that I was interested in. I actually wish the class was a full semester. Wed be able to cover so much more content because theres so much information out there.

Daily Staff Reporter Anna Jerolimov can be reached at annajero@umich.edu.

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Saratoga Black Lives Matter organizers respond to AG probe – Spectrum News

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Organizers with Black Lives Matter in Saratoga Springs said Thursday that they will file complaints against a couple of former city officials. This comes after an investigation and report released by state Attorney General Letitia James' office found the ex-elected officials colluded with law enforcement to intimidate and arrest BLM protesters in 2021.

Group members called the report confirmation of corruption in city government, not only in the Spa City, but across the country, that is interfering with rightful dissent. At least a couple dozen advocates rallied on the steps of Saratoga Springs City Hall to share their thoughts on the report.

The AG's investigation found former Mayor Meg Kelly and former Public Safety Commissioner Robin Dalton ordered Police Chief Shane Crooks to arrest protesters. In a series of texts, the former mayor said, I hate these people, good job tonight, according to the report. This was after five protesters were arrested on July 14 because of warrants, according to Crooks.

The AGs report claims there were no warrants.

The report also shows Kelly prompted Child Protective Services to investigate Lexis Figuereo, a prominent BLM organizer, and the mother of his children. The inquiry was unfounded.

Kelly released a statement Wednesday afternoon.

The statements contained in the Attorney Generals report that I was not fully cooperative with the inquiry are patently false," she said.

She released her attorney's letter to the AG's office, responding to the report. Dalton has not returned a Spectrum News 1 request for comment.

A dozen other protesters were arrested over the course of two months after the July demonstration for minor offenses. All those charges have since been dismissed.

An attorney representing several people involved with Saratoga BLM said the report provides a blueprint of what comes next.

We cannot allow any governmental body in New York state to tolerate, or to ignore, the depths of racism, the history of racism, the legacy of racism and the current pain caused by existing racism in their communities, Mark Mishler said.

There has been some turnover in city government during this investigation, including Kelly and Dalton. Current Mayor John Safford declined an on-camera interview Thursday, but provided a statement.

The New York State Attorney General's Office has released its report, findings and recommendations following its investigation into incidents which occurred in 2021 involving members of the City of Saratoga Springs Police Department. City officials are now reviewing the report, learning from its content, and proceeding with the development and implementation of policies, procedures, and practices to address the recommendations made by the Attorney General's Office. There are several areas in the report for which the City will seek additional clarity from the Attorney General but, first and foremost, the City is committed to continuous improvement in service to the public.

Figuereo expressed dissatisfaction with members of the new administration.

Weve heard John Stafford speak about BLM a lot. Weve heard Tim Coll talk about BLM a lot. I havent had one phone call with Tim Coll, I havent had one phone call from John Stanford, he said. I have not seen them try to bridge any gaps whatsoever, what Ive seen is them creating more of a gap in our community.

The group says it remains committed to making change and will make its presence known for as long as it takes.

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Church officials call for community unity in wake of ‘Black Lives Matter’ flag thefts – Woburn Daily Times

Posted: at 7:57 pm

READING - Marking the third time thieves have swiped the banner from the Woburn Street property, a homemade Black Lives Matter sign again turned up missing earlier this month from Readings Unitarian Universalist Church (UUCR).

According to church officials, who responded to the Feb. 10 theft by hanging a fourth flag over the entrance to the church, they view the latest incident as being motivated by hatred of their social justice message.

But UUCR minister Rev. Dr. Laura Solomon and church congregants say they will not be dissuaded.

When it comes down to it, a banner is just a banner, Solomon reportedly told congregants in the wake of the Feb. 10 theft. [The real work and commitment becomes apparent in] the promises we make to each other[t]hat we might answer the call of dismantling white supremacy culture within ourselves, our organizations, and our society.

After meeting in recent days with Reading Director for Equity and Social Justice Albert Pless, Solomon and other church leaders plan to host a multi-faith service aimed at encouraging the entire community to promote the causes of equity and justice.

The March 9 gathering, being labeled Black Lives Matter: A Multi-faith Gathering for Commitment, will begin at 1 p.m. in the UUCR at 239 Woburn St. and will include the participation of the Reading Clergy Association and the towns office of equity and social justice.

The service will be followed by opportunities for fellowship, discussion, and planning further engagement with anti-racism work in Reading.

The UUCR Church began flying its Black Lives Matter banner at the corner of Summer Avenue and Woburn Street back in 2020, when the years-old political movement exploded in popularity in the aftermath of the murder of George Floyd Jr. at the hands of Minneapolis police.

Church officials say that first banner was stolen last June as Reading commemorated Juneteenth, which officially became a state and federal holiday in 2022. Given that the celebration commemorates the end of slavery in the United States, church officials had little doubt the first theft was motivated by racial animus.

Confirming those suspicions, church leaders discovered the second banner missing after the following Januarys Martin Luther King Jr. Day remembrances.

It is clear that this timing is intentional, and stealing our banner on these dates intensifies these acts of hate, Solomon reportedly told church congregants in the wake of the second incident. As a faith community, we are called to engage our larger community in the work of love, justice, and liberation.

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Letter to the editor: Black Lives Matter – Pierce County Journal

Posted: at 7:57 pm

To the editor,

Oh. My. Gosh. We all know its out there. We know its more in the open since Trump. Many of us know it is systematic and underpins our nations social system. But to see such blatant racism expressed in our local newspaper is particularly unsettling. I am referring to Carol Fullers (George Floyd is Not a Hero, Pierce Co. Journal, 2-14-24) when she refers to the war on cops is all about Black votes (paraphrased).

George Floyd was unarmed, did not resist, and was involved in a petty crime involving less than $20. To watch his death and say he wasnt murdered is out of ga-ga land. Ms. Fuller, here is why George Floyd is a hero: He reignited the Black Lives Matter movement. He assured there would be an outcry when gentle, boy-like Eiljah McClaine, who played his guitar for sheltered animals to calm them during his lunch break, was murdered by police and paramedics. And when unarmed Tyre Nichols was savagely beaten to death by cops as he cried in pain and called for his mother. And when Irvo Otieno was handcuffed, shackled, and like George Floyd, had the life snuffed out of him over the 12 agonizing minutes.

There are so many more: Jamar Clark, Philando Castille, Daunte Wright, Amir Locke, Freddie Gray, Breonna Taylor, Eric Garner, Say their names.

George Floyds death impassioned the Black Lives Matter, not just in the U.S., but across the globe, including over 60 other countries. Ms. Fuller, certainly you realize that we can never say all lives matter until BLACK LIVES MATTER.

Jacqueline Murray Brux

Town of River Falls

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Study: How parents talked about Black Lives Matter differed by race – Yahoo News

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A new study led by researchers at the University of Washington and Northwestern University found about 80% of parents spoke to their children about the Black Lives Matter movement within a year of the murder of George Floyd.

But the way white parents and Black parents explained the social justice movement and talked about race in general with their children varied widely, researchers found.

Among Black parents, 78% affirmed the movement and/or acknowledged systemic racism, researchers found, while only 35% of white parents reported similar messaging.

Meanwhile, white parents were significantly more likely to discuss the movement by focusing on equality, without acknowledging racial injustice.

While emphasizing "everyone is equal" can be a powerful and important message for children, it's a sentiment that may not answer questions kids have about why they see injustices, such as their Black peers being disciplined at higher rates compared with white students, said co-author Andrew Meltzoff, a professor of psychology at the University of Washington.

"So [for] parents who want to do the best thing for their children, it does become something families should want to introspect about where are children going to learn about the racial and gender inequalities that exist?" he said. "Do you as a parent want it to be a taboo topic at home, where you're having race-avoidant or evasive conversations?"

Data from the study came from online survey responses collected between November 2020 and January 2021 from 725 socioeconomically diverse parents living in metro areas across the United States. Respondents were evenly divided between Black and white parents.

Researchers focused on parents with kids between 8 and 11 years old, a period of "great development of identity" when many kids have started to display racial biases and also report experiencing racial discrimination by peers.

"Children are beginning to think, 'Who am I in relation to society? What will I become when I'm older? How do I belong?'" said Meltzoff, who also serves as co-director of the UW Institute for Learning & Brain Sciences.

For decades, social scientists studying racial socialization the process of teaching kids about race and racism have found it is a part of healthy child development that can be beneficial for children.

For this study, researchers hoped to learn how the nationwide protests in 2020 calling for racial justice and accountability influenced how parents talk to their children about race. The study was published online in Developmental Psychology last month.

Past research indicates Black families and parents of color have historically been more likely to talk about race with kids earlier on and help children better navigate racism and bias they may experience, Meltzoff said.

White parents, in contrast, tend to avoid talking about race. If they do, it's often in a way that diminishes the significance of race in society or emphasizes egalitarianism. Those trends persisted even after high-profile cases of police brutality against Black people and mass shootings targeting people of color, previous studies found.

But after the murder of George Floyd in 2020, when the nation became consumed by calls for racial justice, has found conversations around race have begun to shift, with white parents in particular being more willing to talk about race and racism with their children.

The study marks one of the first forays into exploring the nuances of what those conversations look like, Meltzoff said.

Among parents who talked to their kids about the Black Lives Matter movement, about 45% of Black parents explicitly acknowledged race and inequality, researchers found, compared with about 23% of white parents.

One respondent, a 35-year-old Black mother, said she told her son, "People are protesting to help make sure that Black lives are treated fairly and that we get equal rights with others," and that "it's important to always fight for what's right."

About 20% of white parents emphasized all people are equal without acknowledging racial injustices, compared with about 9% of Black parents.

"In this world everyone have rights to live no matter what is his/her color, races or whatever. God created us equally," wrote another respondent, a 43-year-old white father, describing to researchers what he told his child.

Researchers found about 14% of white parents (compared with 1% of Black parents) who said they spoke to their children about the movement did not share their own thoughts about how those conversations went in their survey responses, instead often just copying and pasting statements from Wikipedia or typing in nonsense.

For parents who didn't talk about BLM with their children, white parents were more likely to give statements denying the existence of racism and less likely to say they talk to their kids about race and racism generally, just not about the movement specifically.

Moving forward, Meltzoff said he and other researchers would like to further investigate how these conversations occurred among other racial groups, such as in Asian and Latino households. He said they also hope to follow up with surveyed parents to see how the nature of their conversations around race have evolved since 2020.

"Society changes, and you don't know what's going to stick," he said. "When it's a salient topic and kids are seeing it on TV, many parents needed to have conversations with their children. [But] the issues with structural inequalities haven't disappeared or dropped to zero in 2024, so we're very interested in what current conversations would be like."

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AG: Saratoga Springs BLM activist arrests violated rights – The Daily Gazette

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The Attorney General concludes that, in 2021, [then-Public Safety Commissioner Robin] Dalton, [then-Mayor Meg] Kelly, and [then-city Police Chief Shane] Crooks implemented an unconstitutional official policy of retaliating against BLM protesters based on their speech, reads the report. The sweeping arrests violated the police departments written policies to protect protesters First Amendment rights. But they were conceived of and approved by the highest decision makers in city government. Because those arrests were caused by official hostility to the protesters and their message, they violated the First Amendment.

The conclusion stems from an investigation by the Attorney General Letitia James following the arrest of around a dozen protestors in between July and September 2021. The charges in those arrests were primarily dropped, while some were adjourned in contemplation of dismissal. The AG's investigation delved into comments made by officials at the time, interviews with members of the public including BLM members, other sworn testimony and approximately 276,809 documents, according to the report.

The arrests of BLM members led to a federal lawsuit filed by Saratoga BLM co-founder Lexis Figuereo and the city paying out thousands of dollars for the attorney fees of prior officials.

BLM has not released a statement on the report, but is expected to hold a press conference Thursday. The Attorney Generals Office declined to comment Wednesday.

The report criticizes city officials, as well as police department command staff, for not following policy and procedures, pursuing unsupported charges and creating an official policy of retaliating against BLM protesters during what the AG said were sometimes raucous, but peaceful demonstrations.

Numerous text messages between then-city officials and police department leaders called for the arrests of BLM members and activists several times in 2021, with the messages beginning from Dalton in March 2021.

Dalton texted both Crooks andRob Arrigo, who the report identifies as a Libertarian Party leader,about arresting protesters, according to the report.

At one point, Dalton messaged Crooks on July 14, 2021 arrest those motherf and that she would throw Crooks a ticker tape parade if he did arrest people.

They are on my list too, Crooks replied.

Crooks would go on to specifically identify Saratoga BLM co-founder Chandler Hickenbottom and Figuereo as two people who should be arrested, telling the AG in the report that he assumed they would be arrested for disorderly conduct or disrupting traffic.

Dalton also indicated in texts she wanted to punch Hickenbottom in the mouth and kick BLM protester Molly Dunn in the mouth for remarks they had made.

The AGs report also provides texts sent by Kelly asking that Child Protective Services be called to make sure his kids are being cared for correctly.

In order to identify protesters, police also conducted surveillance of them, according to the report.

The AGs report indicates that the police department sent a surveillance team out to identify people involved with Saratoga BLM and the protests a violation of the department policy.

...the SSPD forbids officers from recording the identity of those involved in First Amendment activity unless they are suspected of a crime, the report states.

However, the report asserts that two of the officers on that team Matthew Miller and John Guzek were narcotics officers at the time who had little training on the First Amendment.

Public Safety Commissioner Tim Coll said Miller is no longer with the department but Guzek is.

In the report, the AG states that no BLM protesters had been arrested for violent behavior, possessing a weapon or damaging propertyin the city before and, besides rumors, there was no indication that protesters had weapons or other contraband during the protests.

There was no justification for policing the protesters with the same surveillance techniques used in narcotics investigations, the report states.

Yet, according to the report, the officers pulled over two protestersafter they departed a protest on July 14, 2021.

NeitherAlexus Brown nor her boyfriend Marcus Filien are identified as the protester in the AGs report, however the date and details match the story provided to The Daily Gazette at the time.The two spoke to The Daily Gazette just days after the stop indicating police supplied no reason for the stop. Lt. Bob Jillson told The Daily Gazette at the time that someone had been making multiple trips back and forth to the car and its out of normal character.

The stop of Protester 1 was not based on reasonable suspicion but instead a pretextual stop motivated by Saratoga Springs official policy of retaliation against BLM protesters, the AGs report states.

Following the arrests of demonstrators in September 2021, around half a dozen Saratoga BLM supporters were blocked by city police officers from accessing Saratoga Springs City Court during the arraignments of fellow activists.

The city claimed the courts closed access, however, it was the city police department, according to the report.

The two officers who had closed the court claimed that a sergeant told them to do so, the report states. The sergeant claimed that the two officers misunderstood his order. When officers learned of that statement, they contended that the sergeant had explicitly ordered the courtroom closed.

Crooks eventually chalked the ordeal up to miscommunication.

The actions of city officials and the police department caused some activists to take a step back from protesting, according to the report.

After being arrested on September 7, 2021, Molly Dunn hasnt protested again and would be too anxious to go to a protest now, the report states.

Brown also noted she took a step back from demonstrations and Jamaica Miles, founder of community group All of Us, told the AGs office that she took a pause, noting she had children and had to make a decision.

Figuereo and Hickenbottom said people were less inclined to attend their protests because they could be arrested, with Hickenbottom stating in the report that it made our followers more apprehensive.

Other activists did continue to protest.

I am here to make the world a little bit better, even if that means state retaliation, saidAdam Walker, another protester quotedin the report. To make real change, you have to make sacrifices, and that is something I accept.

The AGs office contends in its report that, on numerous occasions, the police department didnt follow its own policies, properly investigate incidents or discipline officers.

Crooks said the AGs assertions that officials created a retaliatory policy against BLM is not correct.

Retaliation of any kind is not tolerated and against department policy, all complaints made to the department were investigated and decisions were made based on the known facts and state law, he said in an emailed statement Wednesday afternoon.

The AGs report also stated that the city, Kelly and Crooks did not adequately respond to subpoenas. Kelly said in an emailed statement Thursday that is patently false.

My attorney has sent the Attorney General the attached letter proving the report statements are untrue and asking that the report be amended to reflect the truth, she said in an email Wednesday.

Kelly provided the letter her attorney Karl Sleight sent to the AG regarding the investigation, in which Sleight points out what they contend are multiple inaccuracies in the report.

It is profoundly disappointing that the Attorney General failed to produce a product that could have been a helpful guide to the current City Council to understand the intricacies of the First Amendment and what is, and is not, protected speech, the letter states. Instead, after several years and a significant expense of taxpayer dollars, the Report is incomplete, error-ridden, and a skewed work product that appears meant for purposes other than improving the City of Saratoga Springs.

The AG has put forth eight recommendations to the city and police department that requires the city and its police department to change policies and procedures around responding to protests and activists, including prohibiting city officials from ordering the arrest of protesters and prohibiting the use of surveillance of activists. The agreement could also require the city to bolster its record-keeping policies after the Attorney Generals investigators couldnt locate key public records relevant to their investigation.

The city would also have to improve the internal affairs and disciplinary process in the police department as well as create after-action reports following a police response to protests.

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Labor board: Home Depot violated labor law by firing an employee who drew ‘BLM’ on work apron – The Atlanta Journal Constitution

Posted: at 7:57 pm

It is well-established that workers have the right to join together to improve their working conditions including by protesting racial discrimination in the workplace, said Chairman Lauren McFerran in a statement. It is equally clear that an employee who acts individually to support a group protest regarding a workplace issue remains protected under the law.

In an email statement to The Associated Press on Wednesday, Home Depot, based in Atlanta, said it disagreed with NLRB's decision.

The Home Depot is fully committed to diversity and respect for all people, the company said. We do not tolerate any kind of workplace harassment or discrimination.

The right to wear clothing with BLM insignia or other social justice apparel in the workplace became a big issue in the aftermath of the killing of George Floyd at the hands of Minneapolis police in May 2020.

That same year, American Airlines announced that it would let employees wear Black Lives Matter pins on their uniforms, calling it a matter of equality and not politics. The company joined Starbucks, Delta Air Lines and other major companies that let employees wear items supporting the movement that protests police violence against Black people.

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Nike Giannis Immortality 3 "White On White" DZ7533-102 – Sneaker News

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The Giannis Immortality 3, though carrying a lighter price tag, never wavers in terms of how it experiments and pushes the boundaries for the Greek Freaks signature line as a whole. A slew of new colorways for the shoe have emerged since the start of the year, and now a triple-white pair is joining the pack.

Stepping back a few months, it was almost only a matter of time before a pair like this arrived. While vibrant, bright colorways of the shoe are more easily associated with the Immortality 3, a Black/White pack in June tipped off more monochromatic looks. Along those same lines, a Triple Black Giannis Immortality 3 broke in the fall, hinting towards the same thing.

In this all-white look, the hardware of the shoe is more or less left to stand on its own without emphasis and detail derived from a flashy palette. The breathable mesh on the inside and under the Swoosh here take precedence, and possibly open up a lane in this conservative outfitting as more of a lifestyle, everyday shoe rather than the basketball performance it was drawn up for.

Expect the White on White Giannis Immortality 3 to begin a roll out in the next several weeks with a retail price of $90.

In other Swoosh news, they and a fashion house collaborator came out of left field with the Jacquemus Nike Swoosh Bag.

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Cosmism: The philosophical movement that predicted space travel – Big Think

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In the 2009 documentary Transcendent Man, the American inventor and futurist Ray Kurzweil shares his thoughts on death. Although many philosophers and theologians accept mortality as an inevitable and indeed defining feature of human existence, Kurzweil refuses to accept this line of thinking. Death is a great tragedy, a profound loss, he declares in the film, haunted by the memory of losing his father at age 22. I dont accept it.

Kurzweil would have found an ally in the little-known 19th-century Russian philosopher Nikolai Fedorov, whose posthumously published text Philosophy of the Common Task made the at-the-time daring argument that death was little more than a design flaw one which advancements in science and technology could help to rectify. Fedorov also believed that this goal of rectification of achieving immortality would unite social groups whose mutual fear of death had historically pitted them in opposition to each other.

Our task, Fedorov wrote, is to make nature, the blind force of nature, into an instrument of universal resuscitation and to become a union of immortal beings.

Fedorovs writing never turned mainstream, but it did spawn a short-lived, visionary philosophical movement known as Cosmism. Materialized during the Industrial Revolution a time of unprecedented societal change the movement generally sought to redefine mankinds relationship with technology and progress, with the ultimate goal of regulating the forces of nature so that humanity could achieve unity and immortality. The movement offered a more spiritual alternative to both futurism and communism.

Although the latter annihilated Cosmism before it had a chance to mature, its maxims have acquired new relevancy in the age of Big Tech. The following interview with Boris Groys, a distinguished professor of Russian and Slavic studies at New York University and editor of the new book Russian Cosmism, reveals why.

To understand Russian Sosmism, we must first look at other movements and ideas that arose during the same period. More influential than Fedorovs Philosophy of the Common Task was interdisciplinary scientist Alexander Chizhevskys 1931 article The Earth in the Suns Embrace, which interpreted human history as revolving around the Sun. Starting from the questionable proposition that revolutionary movements require energy and that energy in its most basic form is derived from solar rays, Chizhevsky listed some historical developments that lined up with astronomical developments. He noted, for example, that progressive governments in the United Kingdom coincided with periods of high solar activity, while conservative ones tended to appear when solar activity decreased due to sunspots.

Chizhevskys article profoundly impacted Russian avant-garde artists like the painter Kazimir Malevich. Malevich helped stage a futuristic opera titled Victory Over the Sun, which heralded the Suns eventual extinction and the worlds descent into chaos. Rather than dreading this disorder, the avant-garde welcomed it. By the beginning of the twentieth century the embrace of chaos seemed imminent, as no one could be expected to believe any longer in the stability of divine or natural order, Groys explains in the new book.

The very idea of a stable order, be it religious or rationalist, appeared to lose its ontological guarantee to permanently replace, make obsolete, and ultimately destroy old things, old traditions, and familiar ways of life, thus undermining lingering faith in the traditional world order. Technological development, subjected to the logic of progress, presented itself as a force of chaos that would not tolerate any stable order. The future came to be seen as the enemy of both past and present. Precisely because of that view, the futurists celebrated the future, as it held the promise that everything that had been and still was would disappear.

This same sentiment can be found in the writing of the anarchist-futurist poet Alexander Svyatogor, who compared progress to the sudden eruption of a volcano: a violent outburst that destroys everything in its wake while fertilizing the soil to sustain new life. In his essay The Doctrine of the Fathers and Anarcho-Biocosmism, he rejects Fedorovs idea that science and technology are agents of restoration of recovering and preserving what has been lost. He argued instead that future generations would knead with their own hands, like sculptors knead clay, the spirit and matter of the world, so as to create an absolutely new cosmos. Crucially, he also relished in the fact that detractors referred to his intellectual group the Kreatory or Creatorium as a crematorium.

They are probably right to come to this conclusion, he wrote. Indeed, we need to burn quite a lot, if not everything.

Fedorov and Svyatogor represent two sides of Cosmism, which Groys writes never had a unified doctrine. Where adherents of the former viewed technology as a force that would destroy the old world and open the way for building the new from point zero, the former hoped technology would become a strong messianic force that could transmit knowledge from one generation to another.

Cosmists who believed in technology as a messianic force clashed not just with the Svyatogor camp, but also with the communists, whose guiding ideology of Marxism-Leninism was predicated on the dismantling of age-old social systems to establish a novel world order. Fedorovs philosophy was especially irreconcilable with the concept of the New Soviet Man, the Soviet governments campaign to physically and mentally rebuild its citizens into more obedient, self-sacrificing people. While some Cosmists embraced communism, they opposed the notion that a socialist utopia should be built on the backs of generations who would never get to experience its benefits commentary that put them at odds with Joseph Stalin and his purges.

Although interest in Russian Cosmism was quickly eradicated, the movement has acquired new life in the 21st century. In fact, it might be more relevant today than it was in the early 20th century. Fedorov and Svyatogors shared call for the colonization of outer space to protect humanity from earthly disaster, for example, is a direct parallel to Elon Musks promise to move people to Mars.

Thanks to climate change, Cosmisms ambivalent and generally hostile attitude towards the natural world should also sound familiar. Today it is fashionable to like nature, Groys told Big Think, but nature does not like us. It is a one-sided love. Cosmisms central idea is that we can survive only under artificial conditions, if we create an artificial world to protect us.

Fedorovs writing, meanwhile, serves as a reminder that we should not let scientific or technological progress come at anyones expense, but rather strive to uplift the world in its totality: past, present, and future. To be interested in the past is to be interested in ourselves, Groys said, because everything, including us, eventually becomes part of the past.

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Cosmism: The philosophical movement that predicted space travel - Big Think

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Is Immortality Really All Its Cracked Up to Be in The Lord of the Rings? – CBR – Comic Book Resources

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Summary

The Lord Of The Rings set up tropes that would be used in fantasy storytelling for decades. J.R.R. Tolkien didn't invent Elves, Dwarves, Orcs, Goblins, or Dragons, but his conceptions of them would become common. A great example of this is Tolkien's Elves. In folklore, Elves were often tricksters, creatures of magic and madness who loved to bewitch mortals. Tolkien's Elves were quite different. While they were certainly magical beings, they weren't tricksters, but divine. The Elves were the first beings to awaken on Middle-earth and were known as the "favored Children of Ilvatar." The Elves were also immortal and lived through some of the darkest moments in Tolkien's entire saga.

Elvish immortality in The Lord Of The Rings universe is quite interesting because it's about more than just living forever. The fate of Elves is bound up with the fate of Middle-earth itself, and even the only death they can die - in combat - isn't actually the end for them. The Lord Of the Rings created modern fantasy, and the changes it made to the Elves are unique. Elvish immortality is something that is a bone of contention in Middle-earth between Elves and Men, but it's as much of a curse as it is a blessing.

The Valar are basically the gods of LOTR and they were the servants of Eru Ilvatar. Ilvatar showed the Valar the Music of the Ainur, a song that would become the universe and Middle-earth. During this music, the Valar and the Maiar, lesser divine spirits, saw the Children of Ilvatar, beings who would live in the world but would be different from the Valar and the Maiar. The Valar and the Maiar were given great power by Ilvatar and could exist outside Middle-earth. The Children were given different gifts and were to be the primary movers of the Music of the Ainur, the unfolding creation of Ilvatar, as time went on. The Valar and Maiar learned much about the Elves from the music, as they were akin to each other in many ways.

Middle-earth would exist for countless years before the Elves awakened. The Elves lived on their own for a time before being found by the Valar known as Orom, who would bring the three chief Elves - Elw, Ingw, and Finw - to Valinor to see the Valar. The Valar loved the three of them and invited the rest of the Elves to Valinor as well. The three kindreds of Elves - Teleri, Vanyar, and Noldor - would begin the journey to Valinor. Some Elves would stop their journey, choosing instead to stay in the lands they saw on the way.

To understand the way death works on Middle-earth, it's crucial to understand the fa and the hra. The fa is the soul, for lack of a better term, and the hra is the body. Elves and Men have both, but they are not equal. The Elves's fa is more powerful than that of a human, allowing them to perform greater feats of magic, and it is bound to Middle-earth. The Elves' hra is also different than Men's, as it's immune to aging and disease and is stronger in general. All Elves go to Valinor when they die and reside in the Hall of Mandos, the home of the Valar Nmo. Nmo was known as the Doomsman of the Valar, proclaiming the judgments of the Valar and helping to judge the dead.

When an Elf is killed, they wake up in the Hall of Mandos, surrounded by other Elves that were also killed. They are only fa at this point and have no body. This doesn't mean that they're ghosts, however, wandering through Valinor. They are consigned to the Halls of Mandos and cannot leave for a time. Eventually, Elvish fa are given a new body and allowed to live among their kindred in Valinor, enjoying all the fruits of the Blessed Realm.

Death for an Elf is a waiting game. They are immediately transported to the Halls of Mandos, spend an indeterminate amount of time - probably contingent on if they were "good" or "bad" in Nmo's estimation - and then are reincarnated into a body that is basically their old body. Once Men awakened, they would also learn of the fate of the Elves, which was quite different from their own.

Men in Middle-earth were weaker and dying of age, disease, and hardships. Wounds that could kill a Man often didn't kill Elves. When Men awoke, there was no Valar to guide them. It is believed that Melkor and his servants found Men first and put the fear of death into them. Men's deaths worked in a different way than Elves did as well. The Elves's fa was bound to Middle-earth, and they were meant to reside in it until the end of time. Men's fa left Middle-earth and it is not known what happened to them. The Elves and the Valar both believe that the fa of Men goes to be with Ilvatar directly, leaving behind Middle-earth.

Men are jealous of Elves for their immortality, but Elves are jealous of Men because they get to leave Middle-earth. This isn't possible for the Elves, although many believe that after the Dagor Dagorath, the last battle at the end of the world, the Elves will finally get to join Ilvatar. Elves eventually become weary of Middle-earth and desire to go beyond it, but never can. Many fear that the destruction of Middle-earth will be the end of them. Men think that Elves live forever, but for the Elves, their longer lifespan still leaves behind uncertainties over what comes next.

Dwarves basically get the same treatment as Elves, with a few key differences. Dwarves were created by Aul, the Valar of smithcraft, and given life by Ilvatar. Dwarves get to live longer than Men and are tougher physically, but they do die. They have their own wing of the Halls of Mandos, but unlike the Elves, they don't get reincarnated. They reside within the Halls until the Dagor Dagorath when they join the rest of the forces of the Valar in the last battle against Melkor. It is thought among the Dwarves that they will help Aul build a new world, but other than that, they have no idea what will eventually happen to them either.

The Elvish life cycle in LOTR is well-known to every Elf, but exceptions have been made several times. The first example of this is the tale of Beren and Luthien. Beren was a Man from the House of Barahir, one of the three houses of Men that were known as the Elf-Friends. Luthien was the daughter of Elu Thingol (formerly known as Elw, one of the first three chiefs) and Melian, making her half-Elf and half-Maiar. Beren and Luthien fell in love and Thingol told Beren that the only way he would allow a Man to wed his daughter was if he was brought Silmarill from Morgoth's crown.

Beren, Luthien, and Finrod Felagund, a king of the Noldor, went to steal one of the Silmarills, although Beren was mortally wounded during the hunt and would have left the circles of the world if it wasn't for Luthien. Elves can will themselves to die, departing their bodies for the Halls of Mandos, and Luthien did so. At the Halls, she sang a song of such sorrow to Nmo that the Valar retrieved Beren's fa before it could depart Middle-earth. Beren was sent back to his body and Luthien came back as well, but she was no longer immortal. Together, the two of them would eventually die of old age after having a child named Dior.

Dior was the first of the Half-Elven and the grandfather of Elros and Elrond. They were given a choice at the end of the First Age - they could have Elvish immortality or Mannish mortality. Elrond chose to be an Elf and Elros chose to be a Man. Tolkien never really explained if the Half-Elven were given this choice because of their divine blood or through a connection to the Silmarills but it seems like the only ones who got to make the choice were those of the First Age. For example, Aragorn and Arwen's child doesn't get the choice of the Half-Elven, despite being of the blood Elves, Men, and Maiar.

Glorfindel is a LOTR character who has only appeared in the books. Glorfindel stands among the most powerful Elves in Middle-earth. In Fellowship Of The Ring, Elrond sends Glorfindel instead of Arwen to find Aragorn and the Hobbits when the Nazgl are chasing them. The book establishes that Glorfindel is an Elf-lord of great power, one feared by the Ringwraiths. The text describes white light coming from Glorfindel when he first comes on the scene, and Frodo sees him as a glowing figure at the Ford of Bruinen. There's a good reason that Glorfindel had that much power, though, as he was a Noldor of the First Age, one who returned from the Halls of Mandos.

The Silmarillion sets up the Elven realms of Middle-earth like Gondolin, which is the last Elvish kingdom to hold out against Morgoth's forces. Glorfindel helped the survivors escape the city when they encountered a powerful Balrog. Glorfindel jumped out to battle the demon even though Elves usually lost against the Balrogs. However, Glorfindel was able to not only save the refugees of Gondolin from the Balrog but also kill it. He died in the attempt and went to the Halls of Mandos where he was eventually reincarnated. Glorfindel was sent back to Middle-earth in the year 1600 of the Second Age by Manw, and given the power of a Maiar.

Glorfindel is the only example of a reincarnated Elf going back to Middle-earth. However, in certain writings of Tolkien, there were two Glorfindels. One was the Balrog killer of the First Age and the other was named for him. Later on, Tolkien decided to change the story of Glorfindel, as outlined in The Last Writings, and Glorfindel of Gondolin and Glorfindel of Rivendell became the same.

Tolkien changed the way Elves were seen forever, taking them from the tricksters of folklore into noble, semi-divine beings. Their immortality was meant to be a part of this, but Tolkien didn't want it to be as easy as "Elves live forever." Instead, Tolkien linked Elves to Middle-earth, much like the Valar and Maiar who left Ilvatar.

Tolkien dealt with the sadness of Elvish immortality in the Akallabth. The King of Numenor asked a visitor from Tol Eressa, the Elvish island outside of Valinor that was part of the Blessed Realm, why the Numenoreans shouldn't be jealous of Elvish immortality. The answer was that immortality wasn't a reward for the Elves, it was just a part of their being. They were bound to Middle-earth and had to deal with the reality of never finding anything new; their lives were just an endless repetition with no hope of an ending. To the Elves, the death of Men was something special, as they got to leave Middle-earth and journey into the mysteries of the universe.

Looking at it from that perspective, Elvish immortality is as much a curse as anything else. The best an Elf can hope for is Valinor, but even then they will spend countless ages awaiting the final battle of the world and what comes beyond it. Elves' immortality is an illusion for mortals, as one day they will face the same uncertainty that Men do. Throughout Tolkien's Legendarium, there are multiple examples of it being more than just immortality, showing it for what it is - another tragedy, of endless separation with a mysterious endpoint.

The Lord of the Rings is a series of epic fantasy adventure films and television series based on J. R. R. Tolkien's novels. The films follow the adventures of humans, elves, dwarves, hobbits and more in Middle Earth.

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Is Immortality Really All Its Cracked Up to Be in The Lord of the Rings? - CBR - Comic Book Resources

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