Monthly Archives: April 2023

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That would be the only appropriate way to initiate this interview with Croatia's Eurovision 2023 representatives, the band Let 3.

Zoran Prodanovi (Prlja), the band's frontman, explains:

"" is like our mantra, it doesn't mean anything specifically. You can simply wake up in the morning and say "", go to bed and say "", eat and say "", you can walk your dog and call it ""...

It features a catharsis energy, it has healing powers to it, adds Damir Martinovi (Mrle), the bass guitarist of Let 3.

We want to use this energy to heal the world from trauma, from hate and from stupidity. The whole idea is to protect the power of love.

It becomes quite obvious that what truly moves Let 3 isn't competition but real causes and quite early in our conversation, Zoran assumes the antiwar nature of the song, an aspect that some censor about "Mama ", their Eurovision entry:

I think artists are always responsible for addressing things that happen around us. We are, in ways, speakers of the world and I don't understand why wouldn't someone address such factor in an event like Eurovision. Why not? I think we have to.

We have to do it in our way and in Let 3's way there's no place for racism, for sexual discriminations or for wars. We're pro transhumanism, against the war and against stupidity and we do send this message through our song and performance.

It wouldn't be faithful to the band's history if it was done in any other way. The band started back in 1987 and even then, they were advocating for women's rights, LGBT+ rights and so much more.

Some things never change. In 1987, our country was the Republic of Yugoslavia that got torn apart and, of course, it wasn't a peaceful separation. There was war. We're not too far from that.

And why is it still important to continue to open mentalities? It's been over 30 years...

We always have something else to say to the world and to bring to people. We do our best in order to make the world a better place and that's our main motive: to fight against stupidity, to fight against hunger, to fight against the stereotype of who is who. We're not against anyone and we're up for everyone, says Zoran.

We need more tolerance, adds Damir.

Nowadays, it may even be more important if we think about the Earth and how we get closer to some kind of a catastrophe. We want to send a message to the world that there will be generations after us and that we should keep our planet clean in order to save lives and not to destroy them.

It was back to the busiest Saturday of this Eurovision season, 11 February, that Croatia decided that Let 3 should represent the nation with their antiwar song, "Mama ". The choice was unanimous between the professional jury and the televote which culminated in a landslide with more than 100 points separating the two first places in Dora 2023.

Related storyMama ! Let 3 win Dora 2023 in Croatia

After their victory, Croatia rose in the bookmakers rankings and saw a surge in its chances of winning Eurovision 2023. The nation, which hasn't qualified for the final since 2017, is now likely to make it from semi-final 1 and the Eurovision spirit is more alive than ever:

On one hand, we're very proud of having achieved that but, on the other hand, there's pressure... We don't care if we flop, comments Zoran.

There are big expectations this year in Croatia but for years, there wasn't, Damir adds.

Zoran continues:

Suddenly everybody knows everything about Eurovision and reads everything about it and even listens to all the songs... It's like football.

We're meeting with the two members of Let 3 the day before their performance at Madrid's PrePartyES. It's almost lunch time and the band arrived to the Spanish capital at 23:00 of the previous night. How can they keep up with such a crazy agenda?

It's too much airplane time, says Damir.

Yes and waiting in the airport isn't great but it's part of the game, you have to be ready... Well, it's faster than walking, jokes Zoran.

When speaking of the experience so far, the band seem to be surprised by the reception they've been getting from the community:

We didn't expect it, honestly. It was our first time in Warsaw (for the Polish Eurovision pre-party) and when we got on stage, it was a mess... In a good way, we couldn't believe it. Everybody was singing, dancing, clapping... It was great!

Few predicted Let 3 would win Dora 2023 and the victory came as a surprise for the band members:

We had no intentions to compete in Dora or to win it. We eventually did it because Dora is a good opportunity in Croatia to have the focus of the audience on yourself and to pass your message across to a good amount of people.

Why didn't you expect to win?

That doesn't mean we didn't believe in ourselves. We just didn't really care if we won or not but we had a great performance and now we have a chance to send our message to a even bigger audience which is beautiful.

That brings up another question related to ageism. In current times, many international stars are faced with ageism and with prejudice given their age. But not Let 3. The band claims that after Dora they were introduced to new generations that seem to enjoy their music:

In Croatia, all that's happening with "Mama " and Eurovision made a lot of younger people come to our shows and a lot of people send us supporting messages which is nice. I think it means we're still fresh with our style.

For many viewers, 9 May will be the first time they'll hear of Let 3. How does the band describe their sound?

Psychedelic Trash is the best way to do it, says Damir.

We're a powerful band and simplifying, I'd say we're a rock band but we always make experiments with our sounds. We are open to every influence around us, styles, new technologies and so on. Sometimes we mix folk music with electronic music, metal, house music or even farts, Zoran jokes.

We like to change and we never repeat ourselves.

Back in the day, Let 3 actually "shot" themselves live on stage and released an album titled "Neuveno" that didn't have any recordings on it.

We have very good performances and we're a mix of music, words, costumes, choreographies, videos and much more. Every part is important and if you pull a piece out, it will no longer work.

Shortly after their visit to Poland and Israel for both pre-parties, the band presented their electric golden tractor suggesting that they intend to travel to Liverpool by road and teleportation, all thanks to their creation but also to transhumanism, a movement that advocates the use of current technologies to improve human capabilities.

When I ask about the preprarations for Eurovision 2023, that's part of their answer:

The main part of the preparations has been the creation of the golden tractor which will be our mean of transportation to Liverpool, says Damir.

The tractor is a symbol of transhumanism. It doesn't rely on fossil fuels and uses renewable sources of energy that don't pollute the environment. Technology and humans came to a point where we can use all of this to rule out hunger, evil and stupidity.

The tractor will be in Liverpool but how about the remaining part of the staging?

There won't be massive changes from our national selection. We will just have to adapt to the bigger stage, clarifies Zoran.

Facebook: @let3music Instagram: @let_3 YouTube: @let3oac Spotify: Let 3Twitter: @Let3Mrle TikTok: @let3.mrle

Those who don't speak Croatian, and even if the band is certain the message of the song is clear, shouldn't have to worry about not understanding the meaning behind the entry.

Its antiwar connection becomes even more evident with the performance as in the middle of it, the band members fall on the floor representing the drop of a bomb and clearer becomes with the arrival of sky rockets in the end that feature a nice extra thing: fireworks. All of this is expected to be brought to Liverpool.

All eyes are on Let 3 and the expectations are high especially in their home country but regardless of what happens, the band is proud of their journey so far and that's their main focus:

We're not going to Eurovision focused on winning. We'll do the best we can and we will put on the best show we can put on. If we do it right, we'll get a good result but that's not the most important part for us. We're already very happy with all that's happening.

Let 3 will take the Liverpool Arena stage to perform "Mama " in semi-final 1 on 9 May.

Here is the original post:
Let 3 from Croatia: "We want to heal the world from hate and stupidity" - Eurovisionworld

AMSTERDAM Eva Vlaardingerbroek, a popular Dutch legal philosopher and political commentator who has become well-known in recent years for her criticism of increasingly prominent social ideologies in contemporary Western society, will be received into the Catholic Church along with her father on Sunday.

Born to a Catholic mother and Protestant father, Vlaardingerbroek, 26, was brought up a Christian, but it was the COVID-19 pandemic that fully awakened her to the reality of the spiritual battle the world is facing, and a realization that the Catholic faith is the most powerful weapon against the moral relativism of today.

In this April 19 email interview with the Register, Vlaardingerbroek shares more about her journey to the faith, how in her experience evil supernatural forces ramp up their opposition when one speaks about ones love for Christ, but how this also shows the need to be uncompromising and courageous in opposing the grave evils of our time, whether they be gender ideology, radical feminism or transhumanism.

Vlaardingerbroek said, If we dont take our enemies seriously enough, and we dont even dare speak up for Christ, after all he has done for us, how do we expect to win?

Eva, could you tell us a little about your upbringing? Were your parents and family religious and did they influence you either for or against becoming a Catholic?

I was born in Amsterdam in 1996 and my younger brother and I were raised in a smaller city not too far from there. Both my mother and father are Christians and work in the classical music industry. My mother is a Catholic; my father, up until today (he and I will both be received on April 23) was a Protestant so I was introduced to both faiths. Although I never experienced a clash of faith between my mother and my father growing up, I did notice the differences when I saw my extended family at birthday parties. The reason for that is probably that my grandfather (my fathers father) is an incredibly devout (now retired) reformed pastor and Old Testament theologian.

Although I would definitely say I was raised Christian and had the privilege of growing up listening to the most wonderful Catholic music on a daily basis, I never felt that my parents pressured me to go to church or pray. Nothing was ever imposed on me. If anything looking back I wish my parents had maybe pushed me a bit more when it came to practicing my faith. Because although I had periods in my life where I wasnt very occupied with the church, I have always believed in God, for as long as I can remember.

I was baptized in the Protestant church and attended the Protestant church for years as a child, till my father decided to join my mother at Mass about 15 years ago. He decided to join her, because he was fed up with how politicized (leftist) our Protestant church had become. I joined them but, like every teenager, I felt like I didnt belong (in a general sense), so I also felt like I didnt belong at Mass, since I wasnt officially a Catholic and started going to church less frequently.

Again, although I never questioned my belief in Christ, as a student my attitude didnt change much. If anything, I often cherry picked when it came to both faiths and never really made a conscious effort to decide whether I wanted to be a Protestant or a Catholic. My faith sadly didnt play a very central role in my life.

What personally drew you to the Catholic faith, and when did you realize that the Catholic Church is the one true faith founded by Christ?

During the final days of my studies and at the start of my career in politics, I experienced a lot of backlash for my conservative political views. I quickly became rather used to the feeling of being canceled for speaking uncomfortable truths, but something I think for many of us fundamentally changed during the pandemic. Going against the establishments narrative didnt just get you canceled socially, it got you canceled legally this time around.

During that time, I wholeheartedly realized that we arent just fighting a political fight (right vs. left), but that we are dealing with a spiritual fight (good vs. evil). The speed at which people were ready to condemn those of us who didnt follow the science and the speed at which our governments abolished our constitutional rights, was a true wake-up call to me. Evil wasnt something that only existed during certain times (of war) in history. It opened my eyes to the fact that evil is very much alive and that sadly a lot of people can be seduced by it very, very quickly.

I started noticing that when I argued against vaccine mandates, for example, a solely utilitarian argument didnt suffice to me. I didnt want to argue about whether the vaccine was stopping transmissions and whether it was justified for the government to force it on us for medical reasons. I wanted to take a moral stance. And the only moral stance that seemed right to me was that I was created in the image of God, that my body is a temple and that my (bodily) rights were endowed upon me by my Creator and therefore are inalienable. My rights were not given to me by the government, who could and would, clearly take them away from me anytime, but they were given to me by my Creator, by God.

So thats exactly what I started saying in the public debate. I openly started involving my faith in my political commentary and I decided immediately that I would never compromise on that again. I experienced what happens when you come out and speak about your love for Christ: The evil forces in the world become louder, because there is nothing they hate more than testimony, but the good forces in my life are also a hundred times stronger and I became stronger. It made me think about my faith. I quickly realized the time of cherry picking should be over, but I didnt know which church I should join, so I decided to take my time. Spending some time in America, I went to a lot of non-denominational churches where I met the most wonderful, devout Christians Id ever met. But in those big convention center churches, something was missing. And then I found professor Peter Kreefts speeches on YouTube. I watched his content for hours on end till I stumbled on his video called Seven Reasons Why Everyone Should Become a Catholic. I watched it, and I simply couldnt argue with what he said. Everything made sense. From the fact that Christ himself founded the Church, to the importance of the saints, to the real miracle of the Eucharist. I knew I had to make a choice.

And during last years Christmas Mass, thats exactly what I did. I felt in my heart that I wanted to be a Catholic. When I came home from Mass I received a Merry Christmas message from my dear friend and fellow fighter Father Benedict Kiely, whom I had met at the National Conservatism Conference in Brussels a year earlier. He wished me a Merry Christmas and asked me when I was going to become a Catholic. There is no such thing as coincidence and the rest is history.

What elements of Catholicism particularly attracted you?

Transubstantiation was key to me. As a Protestant I rejected the concept, I never felt like I could rationalize that, so I went with the its symbolic argument. But when you look at Scripture, at what Jesus Himself said, hes crystal clear. Its not symbolic at all. And even though I cant rationalize it, I believe it; because if Christ said it is so, it is so. So then there is no other choice but to become a Catholic.

The Netherlands like all Benelux countries has a rich Catholic heritage but seems almost all lost to secularism, which has dominated politics and society. How did you navigate your way through such prevailing modernism and liberalism to find the Catholic faith?

The most powerful weapon against the leftist relativism is the Catholic faith. What is better at a time where people say, anything goes than to say No? There is such a thing as beauty, there is such a thing as Good, and there is such a thing as the Truth. He is the Truth, the Way and the Life. And that will never change. Catholic doctrine remains the same, no matter who is the Pope or what turmoil the Church goes through as an institution. The doctrine has and always will withstand the test of time, because he himself founded the Church.

How does the Gospel, and Catholic teaching in particular, give you hope and meaning in life and in your work as a political commentator?

I try to make sure all of my views align with my faith. I might get it wrong in the eyes of some, but to me its the essence. Its the driving force behind my activism, because as a Catholic I dont want to sit still, faith is also about good deeds after all.

Of course, there is always room for improvement, but I make it my mission to stand up for conservative values, freedom and peoples rights. I make it my mission to stand up for ordinary people who are deemed invisible by the establishment. It pains me to see how people struggle in our society and are branded as deplorables by our global elites. Thats not what Christ teaches us.

Politically and socially speaking, I think we live in incredibly dark times. An upside down world, where people call men women, women men; a world where people call evil good and good evil, as described in Isaiah 5:20. But I trust in God, and I know that the light shines in the darkness, and the darkness has not overcome it. Nothing gives me more hope than that. Good will win because Christ has already conquered death and set us free. Therefore, I fear God more than I fear man.

We are saved through him, no matter what happens here on earth. I try to remember that what people think of me on this earth is of no importance, compared to what God thinks of me. He and the Truth is what leads me in my political endeavors.

Youve frequently spoken out against globalism and its detrimental effect on the Netherlands, most visibly seen in the Dutch farmers protests but also in other areas such as the authoritarian COVID-19 response and the Great Reset. How can Catholics alert others to the dangers of these trends in an effective way that also gives people hope for the future?

In my speech Reject Globalism: Embrace God at the National Conservatism Conference in Brussels in 2022, which can be seen on YouTube, I spoke about what I think Christians should do in the fight against globalism and transhumanism extensively.

I said: We are fighting such a large evil, that we can only win with him on our side. And we have him on our side. But if we spend our energy on hiding him, why would He be there for us?

And I mean that. The main message is: You have to speak out. We will have to recognize that we are dealing with an evil ideology that is fundamentally opposed to everything we, as Catholics stand for, if we want to stand a fighting chance.

The problem is that many Christians fall for the pretty words the globalists use to sell us their plans. Whether its climate change, COVID or transhumanism, they present their solutions under the guise of equality and noble pretexts, but in fact, if you look at what theyre really proposing, it always comes down to the fact that these people want to play God. And the solutions they offer vaccine passports, transhumanism, saving the planet always feed off of peoples fear of death. Which, sadly, if you believe this life on earth is all there is, is not a strange thing to be afraid of.

So what I believe needs to be done is that Christians, especially Catholics, openly reject any type of cultural or religious relativism. The narrative of you can have your truth and I have mine, is I think exactly what the devil wants people to say.

Of course, you can have your opinion and I can have mine, but there is such a thing as the Truth: Christ is the Truth, the Way and the Life. If we truly believe that we should say it. Out loud. Morality based on secular values is like a house without a foundation. The house can look nice from the outside, it can be built by nice, well-meaning people, but it wont last.

If we dont take our enemies seriously enough and we dont even dare speak up for Christ, after all he has done for us, how do we expect to win?

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Youve often also criticized feminism. How damaging is it to society in your view, and do you see this and other contemporary social ills (gender ideology, same-sex marriage etc.) as part of the spiritual battle you describe, one most effectively fought as a practicing Catholic?

The gender ideology and feminism are probably the most damaging ideologies that there are for women (and man for that matter) because it stops people from getting married, starting families and becoming truly happy and fulfilling their (moral) duty.

My generation has been told we shouldnt get married or have kids, because its all just an oppressive social construct created by the patriarchy to keep you down. And on top of that, having children is bad for the climate too, so just dont bother. And on top of that, were told that we can sleep around as much as we want and if you do get pregnant, you can have an abortion, because its your body, your choice.

It honestly and truly is the work of the devil. No less. And hes sadly been gaining ground. I find it hard nowadays to meet people my age who havent been completely indoctrinated with the woke ideology. Most of my contemporaries truly believe that your feelings or how you identify is the indicator of your gender.

And again, the only solution I see to this problem is to be ruthlessly uncompromising. God created Adam and Eve, not 73 different genders. Thats Man trying to be his own little god, which has never worked and will never work. And we know it. My generation is absolutely miserable. So the best thing we can do as Catholics is tell people there is an alternative that you can follow. Because there is and he has a name: Jesus Christ.

More here:
Prominent Dutch Philosopher and Convert Charts Her Path to the Catholic Church - National Catholic Register

mile Torres spends a lot of their time thinking about the end of the world as we know it and how to avoid it. To some, this kind of theorizing and strategizing might seem like a grand exercise in anxiety spiraling or perhaps even hubris. But for Torres, studying the last of things, in their case, the last of humanity, is their lifes work. It is essential, they argue, to consider how we might end.

Existential ethics, they explain, is my term for questions about whether our extinction would be right or wrong to bring about if it happened.

This might not seem like the best way to think about the future of human life on Earth. In fact, it is pretty fatalistic on the surface. But take a beat and Torres philosophy of the future is less nihilistic than it might seem. Instead, it might offer a blueprint for a better way to think about the future that doesnt neatly fall into the big competing thought camps of climate doom, human or machine-led annihilation, or more optimistic longtermism.

My approach is to take the future seriously, they explain to Inverse. But what that means is a little counterintuitive. When we think about the future, we tend to either think in the very short term (whats for lunch?) or the very long term (the year 30,000 C.E.). Put in these terms, to secure a better future for humans, the long-term mindset is appealing: Prioritizing future generations means putting challenging issues, like climate change, artificial intelligence, and global inequality ahead of immediate needs, like hunger or shelter. Maximizing human potential, as envisaged by prominent longtermists like Jeff Bezos and Elon Musk, is the driving force behind the push to put more humans in space and break technological boundaries. But Torres is more concerned with the indiscernible middle-to-long term.

And, they argue, spending more time thinking about the future in this way could help us live better here and now and avoid catastrophe.

Trying to anticipate the future is like driving on a winding road at night. You can see whats in front of you, and things in the distance ultimately come into view as you move forward. But beyond that, you cant know, they say.

They worry this kind of thinking overlooks present-day problems and could even be used to justify harmful actions if they might benefit future generations.

To understand the best way to think about what comes next, Inverse contributor and tech journalist Becca Caddy spoke to philosopher and eschatologist mile Torres about the future and the inspiration for their upcoming book, Human Extinction: A History of the Science and Ethics of Annihilation, which is due out in July.

INVERSE: First up, what is eschatology? What do you spend your time thinking about?

Over the past 15 years, my work has focused on global catastrophic and existential risks. I try to understand them and devise strategies for minimizing them.

But Im an eschatologist more than anything else, and eschatology literally translates as the study of last things, so I think a lot about human extinction.

mile Torres is a philosopher and scientist who studies human extinction.

Lets talk about long-term thinking. Youve written about your concerns with longtermism in the past. How do you feel about it now?

Im very opposed to it. I think its a deeply problematic view and the philosophical foundations are pretty tenuous. I worry that if people take it seriously and believe in longtermism, it could be used to justify extreme actions, including violence, while giving wealthy people in the Global North yet another reason to ignore the plight of people in the Global South.

What do you believe are the core problems with long-term thinking?

The key idea behind longtermism is that there could be enormous amounts of value in the future and that whatever that value is, we ought to maximize it. So lets say theres one unit and two units of happiness which I know is a weird way to talk about things, but thats how the longtermists sometimes frame it two units of happiness is twice as good, right?

So to maximize the total amount of value in the universe, you shouldnt focus on making the people who currently exist better off. Instead, if you increase the human population, you could also increase and further maximize the total amount of value.

Longtermisms supporters include figures like Elon Musk.

So theyre very keen on us all making babies? Or does it go beyond that?

Its all about creating the largest population possible. So we must go into space and build planet-sized computers to create virtual reality worlds. You can cram more people, digital people, into these virtual-reality worlds than you could on exoplanets. In the longtermist view, we must do something like this.

It makes me think of the way many of the wealthiest people in the world seem desperate to recreate the futures imagined in problematic sci-fi novels. But beyond that, whats the problem?

With this thinking, if something presents a blockade, or a risk to the creation of this future, you suddenly have a pretty good argument for why violence might be justified.

Many historical cases of utopian ideologies had the same structure of reasoning. The idea that utopia is just beyond the horizon, but youre standing in my way. I believe the features of past utopian ideologies that made them so dangerous are right there at the core of longtermism.

This means Im genuinely worried that there will be a true believer in longtermism who finds themselves in an apocalyptic moment, facing a hypothetical existential catastrophe that they believe is about to happen. An existential catastrophe or existential risk is basically what longtermists call any event that would prevent us from realizing this future value, this maximizing potential.

You could imagine somebody in a situation where a catastrophe is about to happen. In their eyes, they need to avoid that at all costs. Maybe that means violence. Maybe that even means genocide. I dont think this is hyperbolic. History provides examples of exactly this sort of reasoning.

The terms potential and value often come up in longtermist thinking. But who decides what those words mean?

Many longtermists are hesitant to provide details about what fulfilling our long-term potential means. Obviously a big focus is on reducing existential risk. They see that as a priority for us as a species. Some people then suggest we enter a stage of reflection, where we sit around and consider what we want our fundamental values to be.

One of the big plans is to think about the big plans?

Yes. Its a bizarre and implausible nonstarter. Some longtermists make it sound like well just figure out these fundamental values.

Although some fundamental values are undecided, there are next steps longtermists do agree on, right? Many seem keen to colonize space.

Ultimately, space expansionism and transhumanism are at the core, and many longtermists are explicit about that. Its ridiculous they dont consider other conceptions of what our potential might be or involve.

Does happiness not factor in at all?

Its all based on this capitalistic notion of going out, plundering, subjugating nature, extracting resources and maximizing, maximizing, maximizing.

The SpaceX Starship rocket is designed to ferry humans to Mars to set up long-term habitats there.

Do you think imagining the distant future is a pointless exercise?

I think what the future could be is just inscrutable to us. We have no idea what the world will look like in 1,000 years. Trying to anticipate the future is like driving on a winding road at night. You can see whats in front of you, and things in the distance ultimately come into view as you move forward. But beyond that, you cant know.

My approach is to take the future seriously. To understand that our ability to anticipate what the future will look like is highly limited. And that the track record for predicting the future could be better. There have been many comical and completely ridiculous mistakes.

We generally dont seem all that great at predicting the future. Is there a best way to think about the future?

There needs to be more serious thought about the future. Some of thats built into our institutions, like quarterly reports and election cycles. These things make it difficult for us to look further ahead. So I do think we need to pivot more toward the future. But making bold claims about the world in a trillion years is ridiculous.

These are timescales our brains werent designed to comprehend.

I think longtermism has recently become a popular talking point because it gives people a framework to think about whats coming next and their place and purpose in the future. I wonder if thats appealing because the future seems frightening to so many right now. How should people think about their futures instead?

You dont need to think about the future by casting your eyes on the very distant temporal horizon. You should care about the future and the long-term future of humanity and Earth, but dont be a longtermist.

The long-term view I would advocate for is focused on a century or a millennial from now. A timescale thats relevant for the planet, climate change, nuclear waste, and all sorts of issues that environmentalists have been discussing.

We should also question the fundamental commitments of longtermism, like maximizing value. There are all kinds of other potential responses to value that arent this kind of perfunctory maximization. Maybe things that are valuable should be cherished, preserved, loved, and cared for, rather than just maximized.

A participant in an April 2023 demonstration by the climate protection group Extinction Rebellion.

As someone who literally thinks about the end of the world, are you worried about the future?

Im frightened about climate change and very concerned about AI especially the possibility of deep fakes and large language models. Theres enormous potential to propagate disinformation and misinformation.

But although I think theres momentum pushing us toward futures that should inspire a degree of fear, theyre not inevitable.

Thats comforting. In what ways do you think things arent inevitably screwed up?

Part of the reason AGI (Artificial General Intelligence) is a goal of DeepMind, OpenAI, and other companies is because they think AGI might be the vehicle to utopia. Thats why the goal has been to develop AGI as soon as possible. But now the rate of progress has accelerated, theyre backing off and thinking, Holy shit, I dont know if were ready to develop these really advanced, powerful technologies.

Theyre now putting pressure on OpenAI to slow things down. Although I doubt it will work, its not a completely hopeless situation. I feel like theres a moral duty to do whatever you can even if the situation looks bleak. Im trying to do my part by raising awareness of some of these concerns, especially around AI, encouraging people to protest however they can.

What makes you feel hopeful about the future? And what would you say to people who dont feel hopeful about tomorrow?

Im heartened by the fact many smart, amazing young people are leading global movements to raise awareness about climate change. To pressure the government and political leaders to actually implement meaningful climate mitigation policies, and could imagine something similar with respect to AI.

The fact these kids are so motivated and effective at organizing, it gives me hope. If I could say one thing to young people, it would be, Thanks for your brilliant, inspiring activism.

The rest is here:
Is There a Best Way to Think About the Future of Earth? - Inverse