Daily Archives: December 28, 2022

Could Black Americans get reparations for centuries of slavery?

Lawmakers have been trying to pass reparation bills for descendants of slaves. Here's why it's taken so long - and how it might work.

Just the FAQs, USA TODAY

Funding service industry wages through customer tips has long been the norm in the United States. The practice has a history tracing back to Europe and was codified in the United States in 1938 and 1966, after more acceptance largely from restaurant and railroad industries followingtheCivil War.

A Nov. 24 tweet from UberFacts said: "Tipping became popular in the U.S., in part, because restaurant owners didn't want to pay black Americans after the ratification of the 15th Amendment. This way, owners could set a $0 wage for waiters and rely on voluntary tips from customers to pay them."

In another tweet in the thread, the account added a link to a Time magazine article reporting the history of tipping, titled: "'It's the Legacy of Slavery': Here's the Troubling History Behind Tipping Practices in the U.S."

On Nov. 25,MyMixtapez, a hip-hop music app that also reports entertainment news , posted a graphic to Instagram, including only information from the first sentence of the tweet.

The 15th Amendment the last of a trio that abolished slavery and freed enslaved people, gave them citizenship, and gave formerly enslaved men the right to vote was ratified in 1870, after the Civil War. Butits passing wasn't the direct or only reason that tipping became popularized and a mainstay in the United States.

More: Fact check: Historical claims about constitutional amendments lack context

The practice of tipping workers has unclear origins but likely began as a result of the caste system in Europe in the late Middle Ages.

At least two accounts statethat there was no tipping in the United States prior to 1840, Kerry Segrave writes in "Tipping: An American Social History of Gratuities." Wealthy Americans are thought to have brought tipping back to the United States from lavish trips to Europe in the years leading up to the Civil War.

The new custom was thought of by many as un-American because it was classist,Saru Jayaraman has explained to several reporters over the years. Jayaraman wrote"Forked," a book about restaurant worker pay, and, in 2018, was co-founder and president of Restaurant Opportunities Centers United and the director of the Food Labor Research Center at University of California, Berkeley.

More: Man leaves $3,000 tip for single beer at Ohio restaurant closing for coronavirus: 'Incredibly kind and grand gesture'

Thatanti-tipping sentiment found its way back to Europe, contributing to labor movements that ended the practice.

But inthe United States,fresh out of the Civil War, formerly enslaved people were able to find most work in food serviceor asrailroad porters, jobs that relied on tips. Many employers whowanted to hire the formerly enslavedalso wanted to keep them at a low wage.

"When the practice came to the United States, the newly freed slaves, the black workers, were the equivalent of the proletariat in the feudal system,"Jayaraman has explained in The Washington Post.

In 1915, several states passed laws prohibiting tipping, which was a growing practice butunpopular at the same time.All six of the bans were overturned or ruled unconstitutional by 1926.

"When these states banned tipping, it was because they were trying to discourage whites from tipping instead of actually paying former slaves," Jayaraman told the Post. Of six states that made tipping illegal, five were in the South, where the idea was that only Black workers were making tips because "you only tip inferiors," Jayaraman explained.

Also in the early 1900s, Pullman rail company was investigated by the Railroad Commission of California. Even though the company, which employed mostly Black workers, was a proponent of tipping, it was for their own financial gain, Segrave writes, not for the financial gain of the worker. In response to another federal report pointing out the Pullman's savings by relying on tips, a Pullman representative said: "The company simply accepts conditions as it finds them. The company did not invent tipping. It was here when the company began."

Tipping was codified in 1938 as part of the New Deal,Jayaramanhas said, because the Fair Labor Standards Act allowed federal minimum wage to beearned through wages or through tips. And then in 1966, "tip credit" amendments were made to the act, paving the way toward the currentminimum wage of $2.13for tipped employees, like restaurant workers. In seven states, local laws require allworkers must be paid the full federal minimum wage before tips.

Rail workers went on strike and eventually received higher wages.

The users who posted the claim on Instagram and Twitter did not return messages seeking comment.

Based on our research, the claim that tipping became popularized by restaurant owners who didn't want to pay Black workers after the passage of the 15th Amendment is generally TRUE, though more context is helpful.

Tipping in America began before the Civil War. But afterward, it is true that employers in the restaurant industry, railroads and moreused the practice of tipping as a wayto keep somewages low. Formerly enslaved Black people worked in many of these jobs.

Additionally, fiveSouthern states actively banned tipping. Those bans, though, were more concerned with discouraging white people from tipping than they were concerned with not encouraging a tip-based business model exploitative of cheap Black labor that others had adopted.

Laura Testino covers education and children's issues for the Commercial Appeal. Reach her at laura.testino@commercialappeal.com or 901-512-3763. Find her on Twitter: @LDTestino

Thank you for supporting our journalism. You can subscribe to our print edition, ad-free app or electronic newspaper replica here.

Our fact check work is supported in part by a grant from Facebook.

See original here:

Fact check: Tipping began amid slavery, then helped keep former Black ...

Treatment of people as property

Slavery and enslavement are both the state and the condition of being a slavesomeone forbidden to quit one's service for an enslaver, and who is treated by the enslaver as property.[1] Slavery typically involves slaves being made to perform some form of work while also having their location or residence dictated by the enslaver. Many historical cases of enslavement occurred as a result of breaking the law, becoming indebted, or suffering a military defeat; other forms of slavery were instituted along demographic lines such as race. Slaves may be kept in bondage for life or for a fixed period of time, after which they would be granted freedom.[2] Although slavery is usually involuntary and involves coercion, there are also cases where people voluntarily enter into slavery to pay a debt or earn money due to poverty. In the course of human history, slavery was a typical feature of civilization,[3] and was legal in most societies, but it is now outlawed in most countries of the world, except as a punishment for a crime.[5]

In chattel slavery, the slave is legally rendered the personal property (chattel) of the slave owner. In economics, the term de facto slavery describes the conditions of unfree labour and forced labour that most slaves endure.[6]

In 2019, approximately 40 million people, of whom 26 percent were children, were enslaved throughout the world despite it being illegal. In the modern world, more than 50 percent of slaves provide forced labour, usually in the factories and sweatshops of the private sector of a country's economy.[7] In industrialised countries, human trafficking is a modern variety of slavery; in non-industrialised countries, enslavement by debt bondage is a common form of enslaving a person,[6] such as captive domestic servants, forced marriage, and child soldiers.[8]

The word slave arrived in modern English from Middle English sclave, from Old French esclave, from Late Middle High German sklave, from Medieval Latin sclvus, from Late Latin Sclvus, from Byzantine Greek [Sklbos], [sklabnos].

According to the widespread view, which has been known since the 18th century, Byzantine [Sklbinoi], [sklabno], borrowed from Slavic gen self-name *Slovnin turned into , (Late Latin Sclvus) in the meaning 'prisoner of war Slave', 'slave' in 8th/9th century, because they often became captured and enslaved.[9][10][11] However this version has been disputed since the 19th century.[13][14]

Alternative contemporary hypothesis states that Medieval Latin sclvus via *scylvus derives from Byzantine [skl, skyl], [skle, skyle] - "to strip the enemy (killed in a battle)", "to make booty / extract spoils of war".[15][16][17][18] This version is criticized as well.[19]

There is a dispute among historians about whether terms such as "unfree labourer" or "enslaved person", rather than "slave", should be used when describing the victims of slavery. According to those proposing a change in terminology, slave perpetuates the crime of slavery in language by reducing its victims to a nonhuman noun instead of "carry[ing] them forward as people, not the property that they were" (see also People-first language). Other historians prefer slave because the term is familiar and shorter, or because it accurately reflects the inhumanity of slavery, with person implying a degree of autonomy that slavery does not allow.[20]

As a social institution, chattel slavery classes slaves as chattels (personal property) owned by the enslaver; like livestock, they can be bought and sold at will.[21] While it was not present at all times and places in the classical world, chattel slavery did exist in ancient times and was practiced in places such as the Roman Empire.[22] Chattel slavery reached its modern extreme in the Americas during European colonization.[23] Beginning in the 18th century, a series of abolitionist movements saw slavery as a violation of the slaves' rights as people ("all men are created equal"), and sought to abolish it. Abolitionism encountered extreme resistance but was eventually successful; the last Western country to abolish slavery, Brazil, did so in 1888.[24] The last third-world country to abolish slavery, Mauritania, did not do so until 1981.[25]

Indenture, also known as bonded labour or debt bondage, is a form of unfree labour in which a person works to pay off a debt by pledging himself or herself as collateral. The services required to repay the debt, and their duration, may be undefined. Debt bondage can be passed on from generation to generation, with children required to pay off their progenitors' debt. It is the most widespread form of slavery today.[27] Debt bondage is most prevalent in South Asia. Money marriage refers to a marriage where a girl, usually, is married off to a man to settle debts owed by her parents.[28] The Chukri system is a debt bondage system found in parts of Bengal where a female can be coerced into prostitution in order to pay off debts.[29]

The word "slavery" has also been used to refer to a legal state of dependency to somebody else.[30][31] For example, in Persia, the situations and lives of such slaves could be better than those of common citizens.[32]

Forced labour, or unfree labour, is sometimes used to describe an individual who is forced to work against their own will, under threat of violence or other punishment, but the generic term "unfree labour" is also used to describe chattel slavery, as well as any other situation in which a person is obliged to work against their own will, and a person's ability to work productively is under the complete control of another person.[citation needed] This may also include institutions not commonly classified as slavery, such as serfdom, conscription and penal labour. While some unfree labourers, such as serfs, have substantive, de jure legal or traditional rights, they also have no ability to terminate the arrangements under which they work and are frequently subject to forms of coercion, violence, and restrictions on their activities and movement outside their place of work.[citation needed]

Human trafficking primarily involves women and children forced into prostitution and is the fastest growing form of forced labour, with Thailand, Cambodia, India, Brazil and Mexico having been identified as leading hotspots of commercial sexual exploitation of children.[33][34]

In 2007, Human Rights Watch estimated that 200,000 to 300,000 children served as soldiers in then-current conflicts.[35] More girls under 16 work as domestic workers than any other category of child labour, often sent to cities by parents living in rural poverty[36] as with the Haitian restaveks.

Forced marriages or early marriages are often considered types of slavery.[citation needed] Forced marriage continues to be practiced in parts of the world including some parts of Asia and Africa and in immigrant communities in the West.[37][38][39][40] Sacred prostitution is where girls and women are pledged to priests or those of higher castes, such as the practice of Devadasi in South Asia or fetish slaves in West Africa.[citation needed] Marriage by abduction occurs in many places in the world today, with a 2003 study finding a national average of 69% of marriages in Ethiopia being through abduction.[41]

The word slavery is often used as a pejorative to describe any activity in which one is coerced into performing. Some argue that military drafts and other forms of coerced government labour constitute "state-operated slavery."[42][43] Some libertarians and anarcho-capitalists view government taxation as a form of slavery.[44]

"Slavery" has been used by some anti-psychiatry proponents to define involuntary psychiatric patients, claiming there are no unbiased physical tests for mental illness and yet the psychiatric patient must follow the orders of the psychiatrist. They assert that instead of chains to control the slave, the psychiatrist uses drugs to control the mind.[45] Drapetomania was a pseudoscientific psychiatric diagnosis for a slave who desired freedom; "symptoms" included laziness and the tendency to flee captivity.[46][47]

Some proponents of animal rights have applied the term slavery to the condition of some or all human-owned animals, arguing that their status is comparable to that of human slaves.[48]

The labour market, as institutionalized under contemporary capitalist systems, has been criticized by mainstream socialists and by anarcho-syndicalists, who utilise the term wage slavery as a pejorative or dysphemism for wage labour.[49][51] Socialists draw parallels between the trade of labour as a commodity and slavery. Cicero is also known to have suggested such parallels.[52]

Slaves have been owned privately by individuals but have also been under state ownership. For example, the kisaeng were women from low castes in pre modern Korea, who were owned by the state under government officials known as hojang and were required to provide entertainment to the aristocracy; in the 2020s some are denoted Kippumjo (the pleasure brigades of North Korea serving as the concubines of the rulers of the state).[53] "Tribute labor" is compulsory labor for the state and has been used in various iterations such as corve, mit'a and repartimiento. The internment camps of totalitarian regimes such as the Nazis and the Soviet Union placed increasing importance on the labor provided in those camps, leading to a growing tendency among historians to designate such systems as slavery.[54]

Economists have modeled the circumstances under which slavery (and variants such as serfdom) appear and disappear. One observation is that slavery becomes more desirable for landowners where land is abundant but labour is scarce, such that rent is depressed and paid workers can demand high wages. If the opposite holds true, then it is more costly for landowners to guard the slaves than to employ paid workers who can demand only low wages because of the degree of competition.[55] Thus, first slavery and then serfdom gradually decreased in Europe as the population grew. They were reintroduced in the Americas and in Russia as large areas of land with few inhabitants became available.[56]

Slavery is more common when the tasks are relatively simple and thus easy to supervise, such as large-scale monocrops such as sugarcane and cotton, in which output depended on economies of scale. This enables systems of labour, such as the gang system in the United States, to become prominent on large plantations where field hands toiled with factory-like precision. Then, each work gang was based on an internal division of labour that assigned every member of the gang to a task and made each worker's performance dependent on the actions of the others. The slaves chopped out the weeds that surrounded the cotton plants as well as excess sprouts. Plow gangs followed behind, stirring the soil near the plants and tossing it back around the plants. Thus, the gang system worked like an assembly line.[57]

Since the 18th century, critics have argued that slavery retards technological advancement because the focus is on increasing the number of slaves doing simple tasks rather than upgrading their efficiency. For example, it is sometimes argued that, because of this narrow focus, technology in Greece and later in Rome was not applied to ease physical labour or improve manufacturing.[58]

Scottish economist Adam Smith stated that free labour was economically better than slave labour, and that it was nearly impossible to end slavery in a free, democratic, or republican form of government since many of its legislators or political figures were slave owners, and would not punish themselves. He further stated that slaves would be better able to gain their freedom under centralized government, or a central authority like a king or church.[59][60] Similar arguments appeared later in the works of Auguste Comte, especially given Smith's belief in the separation of powers, or what Comte called the "separation of the spiritual and the temporal" during the Middle Ages and the end of slavery, and Smith's criticism of masters, past and present. As Smith stated in the Lectures on Jurisprudence, "The great power of the clergy thus concurring with that of the king set the slaves at liberty. But it was absolutely necessary both that the authority of the king and of the clergy should be great. Where ever any one of these was wanting, slavery still continues..."

Even after slavery became a criminal offense, slave owners could get high returns. According to researcher Siddharth Kara, the profits generated worldwide by all forms of slavery in 2007 were $91.2billion. That was second only to drug trafficking, in terms of global criminal enterprises. At the time the weighted average global sales price of a slave was estimated to be approximately $340, with a high of $1,895 for the average trafficked sex slave, and a low of $40 to $50 for debt bondage slaves in part of Asia and Africa. The weighted average annual profits generated by a slave in 2007 was $3,175, with a low of an average $950 for bonded labour and $29,210 for a trafficked sex slave. Approximately 40% of slave profits each year were generated by trafficked sex slaves, representing slightly more than 4% of the world's 29million slaves.[62]

Throughout history, slaves were clothed in a distinctive fashion, particularly with respect to the frequent lack of footwear, as they were rather commonly forced to go barefoot. This was partly for economic reasons, but also served as a distinguishing feature, especially in South Africa and South America. For example, the Cape Town slave code stated that "Slaves must go barefoot and must carry passes."[63] It also puts slaves at a physical disadvantage because of the lack of protection against environmental conditions and in confrontations, thereby making it more difficult to escape or to rebel against their owners.

This was the case in the majority of states. Most images from the respective historical period suggest that slaves were barefoot.[64] Brother Riemer stated, "[the slaves] are, even in their most beautiful suit, obliged to go barefoot. Slaves were forbidden to wear shoes. This was a prime mark of distinction between the free and the bonded and no exceptions were permitted."[65]

According to the Bible, shoes have been considered badges of freedom since antiquity: "But the father said to his servants, Bring forth the best robe, and put [it] on him; and put a ring on his hand, and shoes on [his] feet" (Luke 15:22). This aspect can be viewed as an informal law in areas where slavery existed as any person sighted barefoot in public was assumed to be a slave.

In certain societies this rule continues. The Tuareg still unofficially practice slavery and force their slaves to remain barefoot.[66]

Another widespread practice was branding, either to explicitly mark slaves as property or as punishment.

Depending upon the era and the country, slaves sometimes had a limited set of legal rights. For example, in the Province of New York, people who deliberately killed slaves were punishable under a 1686 statute.[67] And, as already mentioned, certain legal rights attached to the nobi in Korea, to slaves in various African societies, and to black female slaves in the French colony of Louisiana. Giving slaves legal rights has sometimes been a matter of morality, but also sometimes a matter of self-interest. For example, in ancient Athens, protecting slaves from mistreatment simultaneously protected people who might be mistaken for slaves, and giving slaves limited property rights incentivized slaves to work harder to get more property.[68] In the southern United States prior to the extirpation of slavery in 1865, a proslavery legal treatise reported that slaves accused of crimes typically had a legal right to counsel, freedom from double jeopardy, a right to trial by jury in graver cases, and the right to grand jury indictment, but they lacked many other rights such as white adults ability to control their own lives.[69]

Some scholars differentiate ancient forms of slavery from the largely race-based slavery. The first type of slavery, sometimes called "just title servitude", was inflicted on prisoners of war, debtors, and other vulnerable people. Race-based slavery grew to immense proportions starting in the 14th century.[70] It was argued even by some contemporary writers to be intrinsically immoral.[71][72][73]

Slavery predates written records and has existed in many cultures.[3] Slavery is rare among hunter-gatherer populations because it requires economic surpluses and a substantial population density. Thus, although it has existed among unusually resource-rich hunter gatherers, such as the American Indian peoples of the salmon-rich rivers of the Pacific Northwest coast, slavery became widespread only with the invention of agriculture during the Neolithic Revolution about 11,000 years ago.[74]

In the earliest known records, slavery is treated as an established institution. The Code of Hammurabi (c. 1760BC), for example, prescribed death for anyone who helped a slave escape or who sheltered a fugitive.[75] The Bible mentions slavery as an established institution.[3] Slavery was practiced in almost every ancient civilization.[3] Such institutions included debt bondage, punishment for crime, the enslavement of prisoners of war, child abandonment, and the enslavement of slaves' offspring.[76]

Slavery existed in Pharaonic Egypt, but studying it is complicated by terminology used by the Egyptians to refer to different classes of servitude over the course of history. Interpretation of the textual evidence of classes of slaves in ancient Egypt has been difficult to differentiate by word usage alone.[77][78] The three apparent types of enslavement in Ancient Egypt: chattel slavery, bonded labour, and forced labour.[79][80][81]

Slavery existed in ancient China as early as the Shang dynasty.[82] Slavery was employed largely by governments as a means of maintaining a public labour force.[83][84]

Records of slavery in Ancient Greece begin with Mycenaean Greece. Classical Athens had the largest slave population, with as many as 80,000 in the 6th and 5th centuries BC.[85] As the Roman Republic expanded outward, entire populations were enslaved, across Europe and the Mediterranean. Slaves were used for labour, as well as for amusement (e.g. gladiators and sex slaves). This oppression by an elite minority eventually led to slave revolts (see Roman Servile Wars); the Third Servile War was led by Spartacus.

By the late Republican era, slavery had become an economic pillar of Roman wealth, as well as Roman society.[86] It is estimated that 25% or more of the population of Ancient Rome was enslaved, although the actual percentage is debated by scholars and varied from region to region.[87][88] Slaves represented 1525% of Italy's population,[89] mostly war captives,[89] especially from Gaul[90] and Epirus. Estimates of the number of slaves in the Roman Empire suggest that the majority were scattered throughout the provinces outside of Italy.[89] Generally, slaves in Italy were indigenous Italians.[91] Foreigners (including both slaves and freedmen) born outside of Italy were estimated to have peaked at 5% of the total in the capital, where their number was largest. Those from outside of Europe were predominantly of Greek descent. Jewish slaves never fully assimilated into Roman society, remaining an identifiable minority. These slaves (especially the foreigners) had higher death rates and lower birth rates than natives and were sometimes subjected to mass expulsions.[92] The average recorded age at death for the slaves in Rome was seventeen and a half years (17.2 for males; 17.9 for females).[93]

Slavery was widespread in Africa, which pursued both internal and external slave trade.[94] In the Senegambia region, between 1300 and 1900, close to one-third of the population was enslaved. In early Islamic states of the western Sahel, including Ghana, Mali, Segou, and Songhai, about a third of the population were enslaved.[95]

During the trans-Saharan slave trade, slaves from West Africa were transported across the Sahara desert to North Africa to be sold to Mediterranean and Middle eastern civilizations. The Indian Ocean slave trade, sometimes known as the east African slave trade, was multi-directional. Africans were sent as slaves to the Arabian Peninsula, to Indian Ocean islands (including Madagascar), to the Indian subcontinent, and later to the Americas. These traders captured Bantu peoples (Zanj) from the interior in present-day Kenya, Mozambique and Tanzania and brought them to the coast.[97][98] There, the slaves gradually assimilated in rural areas, particularly on Unguja and Pemba islands.[99]

Slavery in Mexico can be traced back to the Aztecs.[100] Other Amerindians, such as the Inca of the Andes, the Tupinamb of Brazil, the Creek of Georgia, and the Comanche of Texas, also practiced slavery.[3]

Slavery in Canada was practiced by First Nations and by European settlers.[101] Slave-owning people of what became Canada were, for example, the fishing societies, such as the Yurok, that lived along the Pacific coast from Alaska to California,[102] on what is sometimes described as the Pacific or Northern Northwest Coast. Some of the indigenous peoples of the Pacific Northwest Coast, such as the Haida and Tlingit, were traditionally known as fierce warriors and slave-traders, raiding as far as California. Slavery was hereditary, the slaves being prisoners of war and their descendants were slaves.[103] Some nations in British Columbia continued to segregate and ostracize the descendants of slaves as late as the 1970s.[104]

Slavery also existed in India, Japan and Vietnam.

Many Han Chinese were enslaved in the process of the Mongol invasion of China proper. According to Japanese historians Sugiyama Masaaki () and Funada Yoshiyuki (), Mongolian slaves were owned by Han Chinese during the Yuan dynasty.[106][107]

Slavery in Korea existed since before the Three Kingdoms of Korea period, in the first century BCE. Slavery has been described as "very important in medieval Korea, probably more important than in any other East Asian country, but by the 16th century, population growth was making [it] unnecessary".[109] Slavery went into decline around the 10th century but came back in the late Goryeo period when Korea also experienced multiple slave rebellions.

In the Joseon period of Korea, members of the slave class were known as nobi. The nobi were socially indistinct from freemen (i.e., the middle and common classes) other than the ruling yangban class, and some possessed property rights, and legal and civil rights. Hence, some scholars argue that it is inappropriate to call them "slaves",[110] while some scholars describe them as serfs.[112] The nobi population could fluctuate up to about one-third of the total, but on average the nobi made up about 10% of the total population. In 1801, the majority of government nobi were emancipated,[113] and by 1858, the nobi population stood at about 1.5 percent of the Korean population.

Large-scale trading in slaves was mainly confined to the South and East of early medieval Europe: the Byzantine Empire and the Muslim world were the destinations, while pagan Central and Eastern Europe (along with the Caucasus and Tartary) were important sources. Viking, Arab, Greek, and Radhanite Jewish merchants were all involved in the slave trade during the Early Middle Ages.[115][116][117] The trade in European slaves reached a peak in the 10th century following the Zanj Rebellion which dampened the use of African slaves in the Arab world.[118][119]

Slavery in early medieval Europe was so common that the Catholic Church repeatedly prohibited it, or at least the export of Christian slaves to non-Christian lands, as for example at the Council of Koblenz (922), the Council of London (1102) (which aimed mainly at the sale of English slaves to Ireland)[120] and the Council of Armagh (1171). Serfdom, on the contrary, was widely accepted. In 1452, Pope Nicholas V issued the papal bull Dum Diversas, granting the kings of Spain and Portugal the right to reduce any "Saracens (Muslims), pagans and any other unbelievers" to perpetual slavery, legitimizing the slave trade as a result of war.[121] The approval of slavery under these conditions was reaffirmed and extended in his Romanus Pontifex bull of 1455.

In Britain, slavery continued to be practiced following the fall of Rome, and sections of Hywel the Good's laws dealt with slaves in medieval Wales. The trade particularly picked up after the Viking invasions, with major markets at Chester[122] and Bristol[123] supplied by Danish, Mercian, and Welsh raiding of one another's borderlands. At the time of the Domesday Book, nearly 10% of the English population were slaves.[124] William the Conqueror introduced a law preventing the sale of slaves overseas.[125] According to historian John Gillingham, by 1200 slavery in the British Isles was non-existent.[126]

Slavery had never been authorized by statute within England and Wales, and in 1772, in the case Somerset v Stewart, Lord Mansfield declared that it was also unsupported within England by the common law. The slave trade was abolished by the Slave Trade Act 1807, although slavery remained legal in possessions outside Europe until the passage of the Slavery Abolition Act 1833 and the Indian Slavery Act, 1843.[127]

However, when England began to have colonies in the Americas, and particularly from the 1640s, African slaves began to make their appearance in England and remained a presence until the eighteenth century. In Scotland, slaves continued to be sold as chattels until late in the eighteenth century (on the second May, 1722, an advertisement appeared in the Edinburgh Evening Courant, announcing that a stolen slave had been found, who would be sold to pay expenses, unless claimed within two weeks).[128]

For nearly two hundred years in the history of coal mining in Scotland, miners were bonded to their "maisters" by a 1606 Act "Anent Coalyers and Salters". The Colliers and Salters (Scotland) Act 1775 stated that "many colliers and salters are in a state of slavery and bondage" and announced emancipation; those starting work after 1 July 1775 would not become slaves, while those already in a state of slavery could, after 7 or 10 years depending on their age, apply for a decree of the Sheriff's Court granting their freedom. Few could afford this, until a further law in 1799 established their freedom and made this slavery and bondage illegal.[128][129]

The Byzantine-Ottoman wars and the Ottoman wars in Europe brought large numbers of slaves into the Islamic world.[130] To staff its bureaucracy, the Ottoman Empire established a janissary system which seized hundreds of thousands of Christian boys through the devirme system. They were well cared for but were legally slaves owned by the government and were not allowed to marry. They were never bought or sold. The empire gave them significant administrative and military roles. The system began about 1365; there were 135,000 janissaries in 1826, when the system ended.[131]

After the Battle of Lepanto, 12,000 Christian galley slaves were recaptured and freed from the Ottoman fleet.[132] Eastern Europe suffered a series of Tatar invasions, the goal of which was to loot and capture slaves for selling them to Ottomans as jasyr.[133] Seventy-five Crimean Tatar raids were recorded into PolandLithuania between 1474 and 1569.[134]

Slavery in Poland was forbidden in the 15th century; in Lithuania, slavery was formally abolished in 1588; they were replaced by the second serfdom.

Medieval Spain and Portugal were the scene of almost constant Muslim invasion of the predominantly Christian area. Periodic raiding expeditions were sent from Al-Andalus to ravage the Iberian Christian kingdoms, bringing back booty and slaves. In a raid against Lisbon in 1189, for example, the Almohad caliph Yaqub al-Mansur took 3,000 female and child captives, while his governor of Crdoba, in a subsequent attack upon Silves, Portugal, in 1191, took 3,000 Christian slaves.[135] From the 11th to the 19th century, North African Barbary Pirates engaged in raids on European coastal towns to capture Christian slaves to sell at slave markets in places such as Algeria and Morocco.[136]The maritime town of Lagos was the first slave market created in Portugal (one of the earliest colonizers of the Americas) for the sale of imported African slaves the Mercado de Escravos, opened in 1444.[137][138] In 1441, the first slaves were brought to Portugal from northern Mauritania.[138]

By 1552, black African slaves made up 10% of the population of Lisbon.[139][140] In the second half of the 16th century, the Crown gave up the monopoly on slave trade, and the focus of European trade in African slaves shifted from import to Europe to slave transports directly to tropical colonies in the Americas especially Brazil.[138] In the 15th century one-third of the slaves were resold to the African market in exchange of gold.[141]

In Kievan Rus and Muscovy, slaves were usually classified as kholops. According to David P. Forsythe, "In 1649 up to three-quarters of Muscovy's peasants, or 13 to 14 million people, were serfs whose material lives were barely distinguishable from slaves. Perhaps another 1.5 million were formally enslaved, with Russian slaves serving Russian masters."[143] Slavery remained a major institution in Russia until 1723, when Peter the Great converted the household slaves into house serfs. Russian agricultural slaves were formally converted into serfs earlier in 1679.[144]

In Scandinavia, thralldom was abolished in the mid-14th century.[145]

As recently as the early 1960s, Saudi Arabia's slave population was estimated at 300,000.[146] Along with Yemen, the Saudis abolished slavery in 1962.[147] Historically, slaves in the Arab World came from many different regions, including Sub-Saharan Africa (mainly Zanj), the Caucasus (mainly Circassians),[149] Central Asia (mainly Tartars), and Central and Eastern Europe (mainly Slavs [Saqaliba]).[150]

Some historians assert that as many as 17million people were sold into slavery on the coast of the Indian Ocean, the Middle East, and North Africa, and approximately 5million African slaves were bought by Muslim slave traders and taken from Africa across the Red Sea, Indian Ocean, and Sahara desert between 1500 and 1900.[151] The captives were sold throughout the Middle East. This trade accelerated as superior ships led to more trade and greater demand for labour on plantations in the region. Eventually, tens of thousands of captives were being taken every year.[99][152][153] The Indian Ocean slave trade was multi-directional and changed over time. To meet the demand for menial labour, Bantu slaves bought by east African slave traders from southeastern Africa were sold in cumulatively large numbers over the centuries to customers in Egypt, Arabia, the Persian Gulf, India, European colonies in the Far East, the Indian Ocean islands, Ethiopia and Somalia.

According to the Encyclopedia of African History, "It is estimated that by the 1890s the largest slave population of the world, about 2 million people, was concentrated in the territories of the Sokoto Caliphate. The use of slave labour was extensive, especially in agriculture."[155][156] The Anti-Slavery Society estimated there were 2million slaves in Ethiopia in the early 1930s out of an estimated population of 8 to 16million.[157]

Slave labour in East Africa was drawn from the Zanj, Bantu peoples that lived along the East African coast.[98][158] The Zanj were for centuries shipped as slaves by Arab traders to all the countries bordering the Indian Ocean. The Umayyad and Abbasid caliphs recruited many Zanj slaves as soldiers and, as early as 696, there were slave revolts of the Zanj against their Arab enslavers in Iraq. The Zanj Rebellion, a series of uprisings that took place between 869 and 883 near Basra (also known as Basara), situated in present-day Iraq, is believed to have involved enslaved Zanj that had originally been captured from the African Great Lakes region and areas further south in East Africa. It grew to involve over 500,000 slaves and free men who were imported from across the Muslim empire and claimed over "tens of thousands of lives in lower Iraq".[160]The Zanj who were taken as slaves to the Middle East were often used in strenuous agricultural work.[161] As the plantation economy boomed and the Arabs became richer, agriculture and other manual labour work was thought to be demeaning. The resulting labour shortage led to an increased slave market.

In Algiers, the capital of Algeria, captured Christians and Europeans were forced into slavery. In about 1650, there were as many as 35,000 Christian slaves in Algiers.[162] By one estimate, raids by Barbary slave traders on coastal villages and ships extending from Italy to Iceland, enslaved an estimated 1 to 1.25million Europeans between the 16th and 19th centuries.[163][164][165] However, this estimate is the result of an extrapolation which assumes that the number of European slaves captured by Barbary pirates was constant for a 250-year period:

There are no records of how many men, women and children were enslaved, but it is possible to calculate roughly the number of fresh captives that would have been needed to keep populations steady and replace those slaves who died, escaped, were ransomed, or converted to Islam. On this basis it is thought that around 8,500 new slaves were needed annually to replenish numbers about 850,000 captives over the century from 1580 to 1680. By extension, for the 250 years between 1530 and 1780, the figure could easily have been as high as 1,250,000.[166]

Davis' numbers have been refuted by other historians, such as David Earle, who cautions that true picture of Europeans slaves is clouded by the fact the corsairs also seized non-Christian whites from eastern Europe.[166] In addition, the number of slaves traded was hyperactive, with exaggerated estimates relying on peak years to calculate averages for entire centuries, or millennia. Hence, there were wide fluctuations year-to-year, particularly in the 18th and 19th centuries, given slave imports, and also given the fact that, prior to the 1840s, there are no consistent records. Middle East expert, John Wright, cautions that modern estimates are based on back-calculations from human observation.[167] Such observations, across the late 16th and early 17th century observers, account for around 35,000 European Christian slaves held throughout this period on the Barbary Coast, across Tripoli, Tunis, but mostly in Algiers. The majority were sailors (particularly those who were English), taken with their ships, but others were fishermen and coastal villagers. However, most of these captives were people from lands close to Africa, particularly Spain and Italy.[168] This eventually led to the bombardment of Algiers by an Anglo-Dutch fleet in 1816.[169][170]

Under Omani Arabs, Zanzibar became East Africa's main slave port, with as many as 50,000 African slaves passing through every year during the 19th century.[171][172] Some historians estimate that between 11 and 18million African slaves crossed the Red Sea, Indian Ocean, and Sahara Desert from 650 to 1900 AD.[3][failed verification][173] Eduard Rppell described the losses of Sudanese slaves being transported on foot to Egypt: "after the Daftardar bey's 1822 campaign in the southern Nuba mountains, nearly 40,000 slaves were captured. However, through bad treatment, disease and desert travel barely 5,000 made it to Egypt." W.A. Veenhoven wrote: "The German doctor, Gustav Nachtigal, an eye-witness, believed that for every slave who arrived at a market three or four died on the way... Keltie (The Partition of Africa, London, 1920) believes that for every slave the Arabs brought to the coast at least six died on the way or during the slavers' raid. Livingstone puts the figure as high as ten to one."[175]

Systems of servitude and slavery were common in parts of Africa, as they were in much of the ancient world. In many African societies where slavery was prevalent, the slaves were not treated as chattel slaves and were given certain rights in a system similar to indentured servitude elsewhere in the world. The forms of slavery in Africa were closely related to kinship structures. In many African communities, where land could not be owned, enslavement of individuals was used as a means to increase the influence a person had and expand connections.[176] This made slaves a permanent part of a master's lineage and the children of slaves could become closely connected with the larger family ties.[177] Children of slaves born into families could be integrated into the master's kinship group and rise to prominent positions within society, even to the level of chief in some instances. However, stigma often remained attached and there could be strict separations between slave members of a kinship group and those related to the master.[176] Slavery was practiced in many different forms: debt slavery, enslavement of war captives, military slavery, and criminal slavery were all practiced in various parts of Africa.[178] Slavery for domestic and court purposes was widespread throughout Africa.

When the Atlantic slave trade began, many of the local slave systems began supplying captives for chattel slave markets outside Africa. Although the Atlantic slave trade was not the only slave trade from Africa, it was the largest in volume and intensity. As Elikia Mbokolo wrote in Le Monde diplomatique:

The African continent was bled of its human resources via all possible routes. Across the Sahara, through the Red Sea, from the Indian Ocean ports and across the Atlantic. At least ten centuries of slavery for the benefit of the Muslim countries (from the ninth to the nineteenth).... Four million enslaved people exported via the Red Sea, another four million through the Swahili ports of the Indian Ocean, perhaps as many as nine million along the trans-Saharan caravan route, and eleven to twenty million (depending on the author) across the Atlantic Ocean.[179]

The trans-Atlantic slave trade peaked in the late 18th century, when the largest number of slaves were captured on raiding expeditions into the interior of West Africa. These expeditions were typically carried out by African kingdoms, such as the Oyo Empire (Yoruba), the Ashanti Empire,[180] the kingdom of Dahomey,[181] and the Aro Confederacy.[182] It is estimated that about 15 percent of slaves died during the voyage, with mortality rates considerably higher in Africa itself in the process of capturing and transporting indigenous peoples to the ships.[183][184]

Slavery in America remains a contentious issue and played a major role in the history and evolution of some countries, triggering a revolution, a civil war, and numerous rebellions.

In order to establish itself as an American empire, Spain had to fight against the relatively powerful civilizations of the New World. The Spanish conquest of the indigenous peoples in the Americas included using the Natives as forced labour. The Spanish colonies were the first Europeans to use African slaves in the New World on islands such as Cuba and Hispaniola.[185] Bartolom de las Casas, a 16th-century Dominican friar and Spanish historian, participated in campaigns in Cuba (at Bayamo and Camagey) and was present at the massacre of Hatuey; his observation of that massacre led him to fight for a social movement away from the use of natives as slaves. Also, the alarming decline in the native population had spurred the first royal laws protecting the native population. The first African slaves arrived in Hispaniola in 1501.[186] England played a prominent role in the Atlantic slave trade. The "slave triangle" was pioneered by Francis Drake and his associates.

Many whites who arrived in North America during the 17th and 18th centuries came under contract as indentured servants.[187] The transformation from indentured servitude to slavery was a gradual process in Virginia. The earliest legal documentation of such a shift was in 1640 where a Black man, John Punch, was sentenced to lifetime slavery, forcing him to serve his master, Hugh Gwyn, for the remainder of his life, for attempting to run away. This case was significant because it established the disparity between his sentence as a black man and that of the two white indentured servants who escaped with him (one described as Dutch and one as a Scotchman). It is the first documented case of a black man sentenced to lifetime servitude and is considered one of the first legal cases to make a racial distinction between black and white indentured servants.[188][189][190][191]

After 1640, planters started to ignore the expiration of indentured contracts and keep their servants as slaves for life. This was demonstrated by the 1655 case Johnson v. Parker, where the court ruled that a black man, Anthony Johnson of Virginia, was granted ownership of another black man, John Casor, as the result of a civil case.[192] This was the first instance of a judicial determination in the Thirteen Colonies holding that a person who had committed no crime could be held in servitude for life.[193][194][195][196][197][198][199]

In the early 17th century, the majority of the labour in Barbados was provided by European indentured servants, mainly English, Irish and Scottish, with African and native American slaves providing little of the workforce. The introduction of sugar cane from Dutch Brazil in 1640 completely transformed society and the economy. Barbados eventually had one of the world's largest sugar industries.[200]

As the effects of the new crop increased, so did the shift in the ethnic composition of Barbados and surrounding islands. The workable sugar plantation required a large investment and a great deal of heavy labour. At first, Dutch traders supplied the equipment, financing, and African slaves, in addition to transporting most of the sugar to Europe. In 1644, the population of Barbados was estimated at 30,000, of which about 800 were of African descent, with the remainder mainly of English descent. These English smallholders were eventually bought out, and the island filled up with large sugar plantations worked by African slaves. By 1660, there was near parity with 27,000 blacks and 26,000 whites. By 1666, at least 12,000 white smallholders had been bought out, died, or left the island. Many of the remaining whites were increasingly poor. By 1680, there were 17 slaves for every indentured servant. By 1700, there were 15,000 free whites and 50,000 enslaved Africans.

Because of the increased implementation of slave codes, which created differential treatment between Africans and the white workers and ruling planter class, the island became increasingly unattractive to poor whites. Black or slave codes were implemented in 1661, 1676, 1682, and 1688. In response to these codes, several slave rebellions were attempted or planned during this time, but none succeeded. Nevertheless, poor whites who had or acquired the means to emigrate often did so. Planters expanded their importation of African slaves to cultivate sugar cane.

Slavery in Brazil began long before the first Portuguese settlement was established in 1532, as members of one tribe would enslave captured members of another.[201]

Later, Portuguese colonists were heavily dependent on indigenous labour during the initial phases of settlement to maintain the subsistence economy, and natives were often captured by expeditions called bandeiras. The importation of African slaves began midway through the 16th century, but the enslavement of indigenous peoples continued well into the 17th and 18th centuries.

During the Atlantic slave trade era, Brazil imported more African slaves than any other country. Nearly 5million slaves were brought from Africa to Brazil during the period from 1501 to 1866.[202] Until the early 1850s, most African slaves who arrived on Brazilian shores were forced to embark at West Central African ports, especially in Luanda (in present-day Angola). Today, with the exception of Nigeria, the country with the largest population of people of African descent is Brazil.[203]

Slave labour was the driving force behind the growth of the sugar economy in Brazil, and sugar was the primary export of the colony from 1600 to 1650. Gold and diamond deposits were discovered in Brazil in 1690, which sparked an increase in the importation of African slaves to power this newly profitable market. Transportation systems were developed for the mining infrastructure, and population boomed from immigrants seeking to take part in gold and diamond mining. Demand for African slaves did not wane after the decline of the mining industry in the second half of the 18th century. Cattle ranching and foodstuff production proliferated after the population growth, both of which relied heavily on slave labour. 1.7million slaves were imported to Brazil from Africa from 1700 to 1800, and the rise of coffee in the 1830s further enticed expansion of the slave trade.

Brazil was the last country in the Western world to abolish slavery. Forty percent of the total number of slaves brought to the Americas were sent to Brazil. For reference, the United States received 10 percent. Despite being abolished, there are still people working in slavery-like conditions in Brazil in the 21st century.

In 1789 the Spanish Crown led an effort to reform slavery, as the demand for slave labour in Cuba was growing. The Crown issued a decree, Cdigo Negro Espaol (Spanish Black Code), that specified food and clothing provisions, put limits on the number of work hours, limited punishments, required religious instruction, and protected marriages, forbidding the sale of young children away from their mothers. The British made other changes to the institution of slavery in Cuba. But planters often flouted the laws and protested against them, considering them a threat to their authority and an intrusion into their personal lives.[204]

The slaveowners did not protest against all the measures of the codex, many of which they argued were already common practices. They objected to efforts to set limits on their ability to apply physical punishment. For instance, the Black Codex limited whippings to 25 and required the whippings "not to cause serious bruises or bleeding". The slave-owners thought that the slaves would interpret these limits as weaknesses, ultimately leading to resistance. Another contested issue was the work hours that were restricted "from sunrise to sunset"; plantation owners responded by explaining that cutting and processing of cane needed 20-hour days during the harvest season.[204]

Those slaves who worked on sugar plantations and in sugar mills were often subject to the harshest of conditions. The field work was rigorous manual labour which the slaves began at an early age. The work days lasted close to 20 hours during harvest and processing, including cultivating and cutting the crops, hauling wagons, and processing sugarcane with dangerous machinery. The slaves were forced to reside in barracoons, where they were crammed in and locked in by a padlock at night, getting about three to four hours of sleep. The conditions of the barracoons were harsh; they were highly unsanitary and extremely hot. Typically there was no ventilation; the only window was a small barred hole in the wall.[205]

Cuba's slavery system was gendered in a way that some duties were performed only by male slaves, some only by female slaves. Female slaves in Havana from the 16th century onwards performed duties such as operating the town taverns, eating houses, and lodges, as well as being laundresses and domestic labourers and servants. Female slaves also served as the town prostitutes.

Some Cuban women could gain freedom by having children with white men. As in other Latin cultures, there were looser borders with the mulatto or mixed-race population. Sometimes men who took slaves as wives or concubines freed both them and their children. As in New Orleans and Saint-Domingue, mulattos began to be classified as a third group between the European colonists and African slaves. Freedmen, generally of mixed race, came to represent 20% of the total Cuban population and 41% of the non-white Cuban population.[206]

Planters encouraged Afro-Cuban slaves to have children in order to reproduce their work force. The masters wanted to pair strong and large-built black men with healthy black women. They were placed in the barracoons and forced to have sex and create offspring of "breed stock" children, who would sell for around 500 pesos. The planters needed children to be born to replace slaves who died under the harsh regime. Sometimes if the overseers did not like the quality of children, they separate the parents and sent the mother back to working in the fields.[207]

Both women and men were subject to the punishments of violence and humiliating abuse. Slaves who misbehaved or disobeyed their masters were often placed in stocks in the depths of the boiler houses where they were abandoned for days at a time, and oftentimes two to three months. These wooden stocks were made in two types: lying-down or stand-up types. women were punished, even when pregnant. They were subjected to whippings: they had to lie "face down over a scooped-out piece of round [earth] to protect their bellies."[208] Some masters reportedly whipped pregnant women in the belly, often causing miscarriages. The wounds were treated with "compresses of tobacco leaves, urine and salt."[209]

Slavery in Haiti started with the arrival of Christopher Columbus on the island in 1492. The practice was devastating to the native population.[210] Following the indigenous Tano's near decimation from forced labour, disease and war, the Spanish, under advisement of the Catholic priest Bartolomeu de las Casas, and with the blessing of the Catholic church began engaging in earnest in the kidnapped and forced labour of African slaves. During the French colonial period beginning in 1625, the economy of Haiti (then known as Saint-Domingue) was based on slavery, and the practice there was regarded as the most brutal in the world.

Following the Treaty of Ryswick of 1697, Hispaniola was divided between France and Spain. France received the western third and subsequently named it Saint-Domingue. To develop it into sugarcane plantations, the French imported thousands of slaves from Africa. Sugar was a lucrative commodity crop throughout the 18th century. By 1789, approximately 40,000 white colonists lived in Saint-Domingue. The whites were vastly outnumbered by the tens of thousands of African slaves they had imported to work on their plantations, which were primarily devoted to the production of sugarcane. In the north of the island, slaves were able to retain many ties to African cultures, religion and language; these ties were continually being renewed by newly imported Africans. Blacks outnumbered whites by about ten to one.

The French-enacted Code Noir ("Black Code"), prepared by Jean-Baptiste Colbert and ratified by Louis XIV, had established rules on slave treatment and permissible freedoms. Saint-Domingue has been described as one of the most brutally efficient slave colonies; one-third of newly imported Africans died within a few years.[211] Many slaves died from diseases such as smallpox and typhoid fever.[212] They had birth rates around 3 percent, and there is evidence that some women aborted fetuses, or committed infanticide, rather than allow their children to live within the bonds of slavery.[214]

As in its Louisiana colony, the French colonial government allowed some rights to free people of color: the mixed-race descendants of white male colonists and black female slaves (and later, mixed-race women). Over time, many were released from slavery. They established a separate social class. White French Creole fathers frequently sent their mixed-race sons to France for their education. Some men of color were admitted into the military. More of the free people of color lived in the south of the island, near Port-au-Prince, and many intermarried within their community. They frequently worked as artisans and tradesmen, and began to own some property. Some became slave holders. The free people of color petitioned the colonial government to expand their rights.

Slaves that made it to Haiti from the trans-Atlantic journey and slaves born in Haiti were first documented in Haiti's archives and transferred to France's Ministry of Defense and the Ministry of Foreign Affairs. As of 2015[update], these records are in The National Archives of France. According to the 1788 Census, Haiti's population consisted of nearly 40,000 whites, 30,000 free coloureds and 450,000 slaves.[215]

The Haitian Revolution of 1804, the only successful slave revolt in human history, precipitated the end of slavery in all French colonies.

Jamaica was colonized by the Taino tribes prior to the arrival of Columbus in 1494. The Spanish enslaved many of the Taino; some escaped, but most died from European diseases and overwork. The Spaniards also introduced the first African slaves.[216]

The Spanish colonists did not bring women in the first expeditions and took Tano women for their common-law wives, resulting in mestizo children.[217] Sexual violence with the Tano women by the Spanish was also common.[218][219]

Although the African slave population in the 1670s and 1680s never exceeded 10,000, by 1800 it had increased to over 300,000.

In 1519, Hernn Corts brought the first modern slave to the area.[220] In the mid-16th century, the second viceroy to Mexico, Luis de Velasco, prohibited slavery of the Aztecs. A labour shortage resulted as the Aztecs were either killed or died from disease. This led to the African slaves being imported, as they were not susceptible to smallpox. In exchange, many Africans were afforded the opportunity to buy their freedom, while eventually others were granted their freedom by their masters.[220]

Original post:

Slavery - Wikipedia