Daily Archives: November 28, 2021

Trainer hit with bankruptcy and forced to muck out completes remarkable comeback with Cheltenham and… – The Sun

Posted: November 28, 2021 at 10:17 pm

AS the saying goes where theres muck, theres brass.

And it took a whole lot of sh*t-shovelling and graft for Milton Harris to dig himself out of bankruptcy hell and rebuild his training career.

2

Now he has a lively contender for the 250,000 Ladbrokes Trophy in Danny Whizzbang, who can continue a remarkable rise in fortunes for west country-based Harris.

Winners at Cheltenham and Aintree this season have put his team back on the map after a torrid spell.

The 62-year-old, who had amassed 172 winners over a ten-year career, declared himself bankrupt in 2011 and had his licence taken away.

He tried and failed on two occasions to be let back into the training ranks.

Only after a seven-year spell in the dark did the BHA finally relent and Harris made the move from the Cotswolds to his new home in Warminster, Wiltshire with just two members of staff and a handful of moderate horses.

He said: It has been hard work. The staff rode the horses and I mucked out every box on my own.

It wasnt easy, I was doing the dirty work every day as we had no choice.

It was a tricky time, I wouldnt want to go there again. It was hard for me personally, emotionally and financially.

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You wouldnt have wished it on your enemy.

But you try not to let it knock you down. You have to get up and get on with it.

Did I do some things wrong? Yes. I have no bitterness towards the BHA as they have a thankless task, but sometimes you do question whether its something else youve done.

Having spent so long on the sidelines, the comeback was never going to be straightforward. Was Harris always planning to get back in the game?

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Oh God, yes, he answered before the question was close to being finished.

I was always going to come back, the only reason I wouldnt have was if the BHA didnt let me. I never went away, I stayed in the industry as much as I could. I managed horses for a few people, but it wasnt rewarding, especially not financially. I was struggling.

I never left the industry but people do forget about you and it wasnt easy getting back into the swing of things.

Already on 28 winners for the campaign, Harris is a shoo-in to beat his previous best of 32 with more than five months of the season to run.

Stable star Knight Salute has already notched a Grade 2 at Cheltenham and his trainer thinks hes the real deal, with Aintree winner Legionar another youngster he has high praise for.

After what hes been through, most would be satisfied with a full yard of horses and a growing team, but Harris wants more. He said: Weve got 52 stables and were full, we have about 60 in with a few in the fields and what not. But it wasnt always like that, far from it.

Im very grateful, Im a hardy b*****d, but Im grateful for where we are and thats only possible because of loyalty and working bloody hard.

In my last full season before the ban I finished 22nd in the championship, out of about 650 which I would say is in the Premier League the relegation zone!

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Now were back in that position, Id like to think, but weve got to get ourselves in Europe as they say. Thats hard with the horses we have, we dont pay a lot of money for the ones in but were doing our best to get there.

The phone is ringing a hell of a lot more, that wouldnt have happened 18 months ago.

Its lovely, but you cant lose sight of the fact you need to train winners the bubble can quickly burst, as we know.

Danny Whizzbang was bought cheaply from Paul Nicholls and will make his first start for Harris in the Newbury feature.

A Grade 2 winner at the track, hes no lost cause and the Harris horses could not be in better form. The trainer said: He was 50-1 when the race first came out, now hes shortened up into about 33-1 and I expect hell be about 25-1 before the off.

I have a feeling he might be the kind of horse to catch fresh. I feel like while the horses are healthy we have to have a shot.

Hes not a sexy workhorse, but boy hes fit, his blood count is perfect and were going to put a bit of headgear on him.

Paul is a good friend of mine. Youre never going to improve one of his massively so we need to try and change something. A change of scenery can sometimes be enough to do the trick.

To even have a runner in a race like this is something. God forbid he runs a good race!

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Trainer hit with bankruptcy and forced to muck out completes remarkable comeback with Cheltenham and... - The Sun

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Why I Am an Atheist – Wikipedia

Posted: at 10:16 pm

Why I am an Atheist is an essay written by Indian revolutionary Bhagat Singh in 1930 in Lahore Central Jail.[1][2] The essay was a reply to his religious friends who thought Bhagat Singh became an atheist because of his vanity.[3]

Bhagat Singh was a member of Hindustan Socialist Republican Association,[4] a revolutionary party in the Indian freedom struggle. He was an atheist who believed in socialism, and he wrote several articles on anarchism[5] and socialism for Kirti.[6] He was arrested on 8 April 1929 in connection with the Central Legislative Assembly bombing case and was sentenced to 14 years life imprisonment. He was re-arrested in connection with the murder of John Saunders, a deputy superintendent of police who was killed by Sukhdev, Rajguru, and Bhagat Singh in 1928 in retaliation for the death of Lala Lajpat Rai.[7] In that case, the trial began and he was transferred to Lahore jail. In the jail, on 4 October 1930, Baba Randhir Singh, a religious man and member of Ghadar Party who was convicted in the first Lahore conspiracy case, met Bhagat Singh and tried to incite his belief in God; however, Bhagat Singh did not change his stand. Thereafter, Randhir Singh said "You are giddy with fame and have developed an ego which is standing like a black curtain between you and the God".[2] As a reply to Randhir Singh, he wrote this essay on 5 and 6 October 1930.[8] On 7 October 1930, all three of the defendants were convicted in the murder of Saunders and sentenced to death. On 23 March 1931, they were executed by hanging in the Lahore jail (present-day Shadman Chowk or Bhagat Singh Chowk).[9]

After the death of Singh, the essay was published on 27 September 1931 in Lala Lajpat Rai's English weekly The People.[10]

On the request of Periyar E. V. Ramasamy, P. Jeevanandham translated the essay to the Tamil language. The Tamil version of the essay was published in Kudi Arasu in 1935. According to Chaman Lal, "at one time after Partition, the English copy of this essay was not found anywhere. It was then re-translated from Tamil to English, and some websites still carry the re-translated English version of this essay".[11]

In the essay, Bhagat Singh states that his atheism was not a result of vanity. He mentions that his family were firm believers in God, that he himself grew up as a religious boy who would chant prayers for hours and goes on to explain how despite this he went on to become an atheist.[3] He mentions that his atheism was also not a result of his association with a revolutionary organization and that most of his comrades were in fact theists, citing the example of Sachindra Nath Sanyal who was a firm believer in God. An excerpt from the essay reads:

Later still I came across a book entitled Common Sense by Nirlamba Swami. It was only a sort of mystic atheism. This subject became of utmost interest to me. By the end of 1926 I had been convinced as to the baselessness of the theory of existence of an almighty supreme being ..

He also questioned theists about the existence of God.[3]

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UCPEA Classification Salary & Longevity Schedule | Human …

Posted: at 10:16 pm

Effective July 1, 2019

Click on the Payroll Title for a listing of job titles by level.

Salary Schedule

Longevity Payment

Minimum

Midpoint

Maximum

10 Years Service(25% of fullallotment)

15 Years Service(50% of fullallotment)

20 Years Service(75% of fullallotment)

25 Year Service(100% of fullallotment)

$40,126

$53,969

$67,520

$216.00

$432.00

$648.00

$864.00

$41,393

$55,680

$69,964

$222.75

$445.50

$668.25

$891.00

$42,900

$57,714

$72,528

$230.75

$461.50

$692.25

$923.00

$44,584

$59,983

$75,383

$240.00

$480.00

$720.00

$960.00

$47,685

$64,172

$80,658

$256.75

$513.50

$770.25

$1,027.00

$52,309

$70,420

$88,523

$281.75

$563.50

$845.25

$1,127.00

$57,412

$77,306

$97,200

$309.25

$618.50

$927.75

$1,237.00

$62,698

$84,442

$106,185

$337.75

$675.50

$1,013.25

$1,351.00

$68,060

$91,682

$115,297

$366.75

$733.50

$1,100.25

$1,467.00

$74,016

$99,721

$125,430

$399.00

$798.00

$1,197.00

$1,596.00

$80,577

$108,573

$136,577

$434.25

$868.50

$1,302.75

$1,737.00

$90,122

$121,439

$152,773

$485.75

$971.50

$1,457.25

$1,943.00

NOTE: Arrived at by adding 3.5% to the July 1, 2018 schedule.

LONGEVITY: Employees in the bargaining unit shall be eligible for longevity increments in accordance with Connecticut General Statutes. The full longevity payment shall be 1.6% of the mid-point of the range according to the salary schedule.

UCP Levels by Job FamilyRS Job Families

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Heaven and last judgment – Manila Bulletin

Posted: at 10:16 pm

THROUGH UNTRUE

The atheist Jean Paul Sartre once wrote that if heaven exists, he doesnt want to go there. Thats understandable because Sartre denied the existence of God during his lifetime. So, if ever he got there, he would certainly be miserable. Imagine living forever with a complete stranger!

But I think Sartre misunderstood the meaning of heaven. It is not a place where we go after we die. In fact, we begin to experience heaven after we are born.

Heaven is sharing in Gods life and being friends with Him. Before He suffered and died on the cross, Jesus told His disciples: No longer do I call you slaves, for a slave does not know what his master is doing. I have called you friends, for all things that I have heard from My Father I have made known to you (John 15:15).

God gave us our lifetime to develop, nurture, and enjoy an intimate familiarity with Him. As His friends, we dont need to feel alone, anonymous, or abandoned because God has written our names in the palm of His hand. He knows us better than we know ourselves, and He loves us more deeply than anyone else ever could.

This is why I envision death and the Last Judgment, not as a horrible, cataclysmic events, as depicted in todays Gospel reading (Luke 25:15-26). I see it as a joyfully anticipated event and a most exhilarating encounter with a real friend. They will see the Son of Man coming in a cloud with power and great glory. Stand erect and raise your heads because your redemption is close at hand (Luke 25:17).

God offers us friendship. But like Sartre, the atheist, we can reject it. Or, we can take it lightly, not appreciating its value. Many of us look at friendship as a project or worse, a commercial transaction. We enter into it hoping to get some benefits, measuring our friends in terms of their usefulness.

How does an acquaintance become a friend? The answer is simple. We invest time to get to know him. I remember my childhood friends with whom I spent long hours. We played together, told stories, shared our dreams. We sometimes quarreled, but always found ways to reconcile. Our close familiarity with one another became part of the fabric of our lives. So even when we parted ways to pursue our goals in life, we remained friends.

Investing time with God is the best way to develop our friendship with Him. If we remember God only on Sundays, then we do not really consider Him as a friend. Remember Jesus said: Abide with me. I am the vine and you are the branches (John 15:5). He did not say: Look me up every-so-often when you feel like it. He wants us to spend time with Him every day in prayer to tell Him not only our problems and worries, but also our joys and hopes.

But lest we forget: God is not our equal. Yes, He is a friend, but He is our Lord and King too. Being friends with Jesus does not mean being buddy-buddy with Him, or seeing Him as a sentimental soul mate. As King and Lord, He has the right to demand something from us. Jesus said: You are my friends if you do what I command you (John 15:14).

He commands us this: To embody in ourselves the love that enabled Him to prove His friendship by laying down His life for us. Greater love has no one than this, that a man lays down his life for his friends (John 15:13). If we do this, then at the Last Judgment, we shall not find ourselves in the presence of a stranger, but a friend whom we have known and loved all along.

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About Human Development | Human Development Reports

Posted: at 10:16 pm

In 1990 the first Human Development Report introduced a new approach for advancing human wellbeing. Human development or the human development approach - is about expanding the richness of human life, rather than simply the richness of the economy in which human beings live. It is an approach that is focused on people and their opportunities and choices.

People: human development focuses on improving the lives people lead rather than assuming that economic growth will lead, automatically, to greater wellbeing for all. Income growth is seen as a means to development, rather than an end in itself.

Opportunities: human development is about giving people more freedom to live lives they value. In effect this means developing peoples abilities and giving them a chance to use them. For example, educating a girl would build her skills, but it is of little use if she is denied access to jobs, or does not have the right skills for the local labour market. Three foundations for human development are to live a long, healthy and creative life, to be knowledgeable, and to have access to resources needed for a decent standard of living. Many other things are important too, especially in helping to create the right conditions for human development, and some of these are in the table below. Once the basics of human development are achieved, they open up opportunities for progress in other aspects of life.

Choice: human development is, fundamentally, about more choice. It is about providing people with opportunities, not insisting that they make use of them. No one can guarantee human happiness, and the choices people make are their own concern. The process of development human development - should at least create an environment for people, individually and collectively, to develop to their full potential and to have a reasonable chance of leading productive and creative lives that they value.

As the international community moves toward implementing and monitoring the 2030 agenda, the human development approach remains useful to articulating the objectives of development and improving peoples well-being by ensuring an equitable, sustainable and stable planet.

The human development approach, developed by the economist Mahbub Ul Haq, is anchored in the Nobel laureate Amartya Sens work on human capabilities, often framed in terms of whether people are able to be and do desirable things in life. Examples include

Beings: well fed, sheltered, healthy

Doings: work, education, voting, participating in community life.

Freedom of choice is central to the approach: someone choosing to be hungry (during a religious fast say) is quite different to someone who is hungry because they cannot afford to buy food.

Ideas on the links between economic growth and development during the second half of the 20th Century also had a formative influence. Gross Domestic Product (GDP) and economic growth emerged as leading indicator of national progress in many countries, yet GDP was never intended to be used as a measure of wellbeing.. In the 1970s and 80s development debate considered using alternative focuses to go beyond GDP, including putting greater emphasis on employment, followed by redistribution with growth, and then whether people had their basic needs met. These ideas helped pave the way for the human development (both the approach and its measurement).

Human Development Reports (HDRs) have been released most years since 1990 and have explored different themes through the human development approach. They have had an extensive influence on development debate worldwide. The reports, produced by the Human Development Report Office for the United Nations Development Programme (UNDP), are ensured of editorial independence by the United Nations General Assembly. Indeed they are seen as reports to UNDP, not of UNDP. This allows each report greater freedom to explore ideas and constructively challenge policies. The reports have also inspired national and regional analyses which, by their nature, usually address issues that are more country or regionally - specific. A library of reports is available here.

One of the more important achievements of the human development approach, as embodied in successive HDRs, has been to ensure a growing acceptance of the fact that monetary measures, such as GDP per capita, are inadequate proxies of development. The first Human Development Report introduced the Human Development Index (HDI) as a measure of achievement in the basic dimensions of human development across countries.

This somewhat crude measure of human development remains a simple unweighted average of a nations longevity, education and income and is widely accepted in development discourse. Over the years, however, some modifications and refinements have been made to the index. Indeed, the critics of the HDI and their concerns have stimulated and continue to stimulate - adjustments to the index and the development of companion indices which help paint a broader picture of global human development.

Take the Human Development Journey Course (2010), and online overview of human development (2 hours)

Mahbub ul Haq (1995) The Advent of the Human Development Report Chapter 3 from Reflections on Human Development, Oxford University Press.

Amartya Sen (1999) The ends and means of development Chapter 2 from Development as Freedom, Oxford University Press.

Selim Jahan (2002) Evolution of the Human Development Index, Section 2 from Handbook of Human Development, Oxford University Press.

France Stewart (2013) Capabilities and Human Development: Beyond the individual the critical role of social institutions and social competencies, Human Development Report Office Occasional Paper, 2013/03.

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What temples and shrines mean to an outsider – The Japan Times

Posted: at 10:16 pm

Nagoya Wakayama Prefecture doesnt just feel like a spiritual place, it is spiritual. On its northern borders are holy sites such as the Ise Grand Shrine in Mie Prefecture and Todaiji Temple in Nara Prefecture, which houses Japans largest Buddha statue. However, as you travel deeper into Wakayama itself, both the awesome natural surroundings and the proliferation of historic religious sites can provide a sense of spirituality to a lone traveler like myself.

Vast swaths of forested mountains stretch out across sparsely populated territory, from Mount Gomadan on the border with Nara to Asaki Shrine, which is situated on the southernmost tip of Honshu. In between, ancient shrines dot the lush, mountainous region, honoring the local gods of mountain, forest and sea, and Buddhist temples welcome those seeking enlightenment.

In Shingon Buddhism, headquartered at Kongobuji temple on Mount Koya, enlightenment is not a distant dream that takes many lifetimes to attain, but a real possibility for all of us in this world. The combination of breathtaking scenery, remoteness and dedicated spiritual practice makes Wakayama a truly spiritual place in Japan one quite unlike any I have experienced abroad.

In fact, the presence of spiritual landscapes such as Wakayama is one of my favorite things about living in Japan. People frequently discuss the pros and cons of life in Japan to outsiders. The first positives to get mentioned are the trains, the food and the hustle and bustle of Shibuya. But what people rarely mention is the ubiquitous presence of a spiritual geography that covers the landscape: the temples and shrines that mark every mountain and fit into every neighborhood.

I believe (temples and shrines) play a role in modern society as a place where people can discover something about themselves, says Yusen Onozaki, a former chief Buddhist priest and current owner of Nyojitsu-an, a Buddhist hermitage near Odawara, Kanagawa Prefecture. When you enter the precincts of a temple or shrine, it gives rise to feelings that you do not normally experience.

I heard an anecdote from a young nursery school student that most children spend their lunch breaks not in the school cafeteria, but in the neighborhood shrine. Religious facilities of all kinds create a calm and extraordinary atmosphere that makes you feel as if youve come home a place for your soul to come home.

I grew up Jewish in a suburb of Philadelphia, but relatively isolated from other Jews. There were churches around, but I never entered them. Why would I? I never woke up to the call to prayer that is common in Islamic countries, or witnessed the world completely tune out on Friday afternoon for Shabbat as in Israel. While very few Japanese are devout Buddhists or Shintoists, the persistence of spirituality in the landscape around me in Japan has become meaningful in ways that I never expected.

Shinto and Buddhist buildings, ruins and ritual throughout Japan can help fuel relationships with your spirituality regardless of faith and background. For me, Japans spiritual geography has prompted a deeper connection with nature, a more sophisticated appreciation of art and aesthetics, and a renewed dialogue with my own faith.

Even if Shinto and Buddhist practice were to die out entirely, theres much to be gained from the mere presence of these monuments in the urban and natural landscape. Temples, shrines and small but meaningful symbols a miniature kamidana shrine on a mountainside, or a straw cord around a tree act as ways to commemorate and exalt the natural world.

A Shinto shrines basic function is to serve as a house of residence for spirits. From that perspective, engaging with shrines is like going to an art museum for nature. Most often, a shrine is dedicated to a local nature deity, and requires a small trek up a hill or into a secluded grove of trees. Engaging with a shrine means interacting with and opening yourself up to the local landscape, whether its a spectacular seaside cliff or a hidden grove in the suburbs.

The enshrinement of local nature also makes said nature more valuable. You dont need to believe in the spirits to understand the value of locating the sacred in the natural world. The deification of local mountains, forests and oceans is just as relevant to an atheist, so long as the atheist is keenly aware of human societys relentless exploitation and destruction of the natural world around us.

I often visit the ancient cypress tree at Atsuta Shrine in central Nagoya. Seeing the tree in itself is magnificent. But its location within a shrine and the reminder that, while the tree is natural, it only survives due to dozens and dozens of generations making intentional decisions to preserve it over a thousand years marks its ascendance into the sacred. The heart of Nagoya is a developed, industrial place with a relentless eye on production and profit. The spiritual task of preserving this tree through all of the wars and development is profound. It matters, regardless of whether or not I believe in the local deities.

Temples and shrines have also inspired me to develop a finer appreciation of art, aesthetics, and philosophy. Each local shrine and temple has a unique history and mythology. These stories form a network of texts and art objects to engage with. Like any work of art, they can fuel new insight, appreciation and creativity. The omnipresence of temples and shrines throughout Japan means that art objects and historical artifacts are often a stones throw away, and not locked inside distant museums or private collections. Even the seemingly ordinary statues of bodhisattvas are carefully crafted works of art.

Onozaki adds that another layer of this experience worthwhile to an outsider is the changing qualities of architecture and nature of religion across time. By traveling to various sites around Japan, a visitor will see just how drastically the florid Zuihoden Mausoleum in Sendai differs from the rustic, ancient Izumo Grand Shrine in Shimane. These divergent forms offer a greater variety of art and history to appreciate, and provide a lens into the way that spirituality in Japan adapted to new times.

All of this is hardly to mention morality. Onozaki believes that the greatest role Buddhism can play in modern Japan is by advocating open-mindedness.

Japanese Buddhism has a basic attitude of forgiveness, compassion and mercy, Onozaki says. This tolerance lies at the heart of spirituality in Japan, where people do not strictly follow one religion but freely drift among religious beliefs, practices, and faiths. Onozaki says that open-mindedness is especially needed in a digital age in which we are often so quick to criticize and dismiss others.

Japans spiritual geography has refined my relationship with my own faith. Temples and shrines have taken my own dialogue with Judaism in new directions.

For one, the network of texts, rituals and deities at these monuments contrasts with my own religious background. The practice of private prayer at Shinto shrines, or meditation at Buddhist temples, is a world apart from the communal Jewish prayers and songs I grew up with. But, as with any act of cultural exchange, interacting with these unique customs helps me grow. Without easy access to a Jewish community in Nagoya, Ive developed new spiritual practice due to the presence of the temples and shrines. For example, a visit to a temple when traveling has become my time for religious study and reflection.

Ive even come to celebrate the Jewish New Year with a mountain climb and a shrine visit. The muscle pain, accompanied by sweeping views of the landscape and the jangle of temple bells, feels strangely similar to hearing the call of the Shofar in synagogue after minutes of suspended, silent prayer.

Onozaki advises foreign residents in Japan to open their arms to temples and shrines, not for the sake of tourism but instead as a personal act of spirituality. Preparing and eating traditional vegetarian food in a temple, for example, or practicing zazen meditation, are unique experiences felt with all five of the senses. They can lead to new forms of spirituality and morality when taken on with genuine enthusiasm.

I could not be more grateful for the abundant spiritual sites throughout the Japanese landscape. Above all, its remarkable how open they are. Even outsiders can take advantage of their architecture, their natural beauty and their spiritual depths.

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Covid-19 NZ: Most of New Zealand to start at orange, Auckland and lower-vaccinated areas to start at red – Stuff.co.nz

Posted: at 10:15 pm

Most of the country will start in the orange traffic light setting when the new Covid-19 protection framework kicks in this Friday.

Prime Minister Jacinda Ardern revealed the initial settings for the new system on Monday at her post-Cabinet press conference.

No area will start in Green, as the Government have said the risk of the outbreak escaping Auckland is too high for that.

Auckland and a clutch of other regions in the North Island with lower vaccination rates will start at red. Those are: Northland, Taup, Rotorua lakes districts, Kawerau, ptiki, Gisborne, Wairoa, Rangitikei, Whanganui and Ruapehu Districts.

READ MORE:* Covid-19: How travel will work in the new traffic light system* Covid-19: How bars and restaurants will work under the traffic light system* Covid-19: Clock ticking for the unvaccinated with 'traffic light' date set

Northland and the Bay of Plenty have also seen outbreaks as well lower numbers of Covid-19 cases.

The rest of the country including the entire South Island, Wellington, and Waikato will all start at orange.

123rf

Which areas are starting where.

Waikato has an ongoing community cluster but also has fairly high vaccination rates, with 91 per cent of its estimated 12+ population first dosed.

Other than Auckland, the regions starting at red all had second dose rates for their 12+ population below 79 per cent as of last Tuesday, with Kawerau as low as 64 per cent.

The Government has not provided a vaccination milestone that would see a district switch from red into orange, however.

Ardern said these settings would be reviewed by Cabinet on December 13 but then stay in place for much of the summer period.

ROBERT KITCHIN/Stuff

Prime Minister Jacinda Ardern said much of the country would start in orange.

On January 17 the settings would be reviewed again, then again every fortnight from there.

The certainty and stability of the traffic lights replaces the sudden lockdowns and restrictions of Alert Levels. Our schools will stay open at every colour and businesses will have protection through My Vaccine Passes to keep operating, Ardern said.

Vaccinated New Zealanders using vaccine passes will be able to do many of the things that were previously treated as high risk like safely going to bars and restaurants, getting a haircut, and going to a concert or the gym. In Auckland, it means seeing friends and family indoors again.

The Government also announced a transition payment of up to $24,000 for businesses to move into the system.

Ardern emphasised that travel was allowed between regions at whatever colour other than the restrictions around Auckland travel. People can only leave Auckland after December 15, but only with either a vaccine pass or negative Covid test. The border will fully open from Auckland on January 17.

In general the system will see an end to lockdowns, although the Government has retained the ability to put small areas with low vaccination rates into localised lockdowns if an outbreak occurs.

At all levels people can visit friends and family and move between regions, even between red and orange areas although there are some extra controls for Auckland.

At orange venues and businesses that require vaccine passes can generally operate normally, with no capacity limits or seating requirements. Venues that choose to not require vaccine passes will face more severe restrictions, with cafes and restaurants only able to allow for pickup and delivery.

At red venues can still open if they require vaccine passes, but will need to have capacity limits and seating requirements.

The new system will mean far more restrictions for businesses outside of Auckland that refuse to use vaccine passes, but far more freedoms for businesses in the city that do choose to use them.

Red is the highest level in the new system, which is why Auckland has moved in at red as the epicentre of the current outbreak, and weve taken strong account of vaccination rates and vulnerable populations in the other regions at red, Ardern said.

There are 160,889 Kiwis due for a second dose if everyone got it this week we would be at 89.3 per cent fully vaccinated. I encourage those people to get their second dose today to benefit from the full protection of the vaccine, and to be able to get their Vaccine Pass.

Weve come through the past two years of Covid in better shape than nearly anywhere in the world, with the lowest case and death rates in the OECD, a growing economy, and among the highest rates of vaccination in the world.Were now in the strongest position to move forward into the next phase.

The Government has issued 2.4m vaccine passes.

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Does it Hold Up? Ghost in the Shell: Stand Alone Complex – Anime News Network

Posted: at 10:14 pm

The term Stand Alone Complex can be loosely defined as a social phenomenon where unconnected actions combine to create a group effort, though it isn't maintained by a ringleader or ruling body. It propagates without instruction or leadership, with random humans moving toward a collective goal without conscious intent, eventually becoming a coherent whole. Essentially, in the words of the Stand Alone Complex fandom wiki, One could say that the Stand Alone Complex is mass hysteriawith purpose.

While we have all been swept up in mass hysteria at one point or another, for a galaxy of different reasons, what can be said is that when the momentum gets going, there's fairly little anyone can do to stem the tide. We can easily equate this to a stampede. When enough participants get spooked and start charging, even if there is a sizable amount of protest from within their ranks, the whole mob will run clear off a cliff without hesitation.

But what makes mass hysteria unique, is the many forms in which it can appear. My favorite example of this is the Strasbourg Dancing Plague of 1518, where anywhere from 50 to 400 people inexplicably danced in the street for the better part of two straight months (though there is considerable debate over who actually kicked off this flash mob, and if the rumors of a dozen or more people dying each day were simply made up). While intense speculation has persisted in the centuries since, based on the collected records from documentarians, there has never been a definitive explanation for what happened.

Another well-known example of mass hysteria came packaged as the infamous Satanic Panic (which took root in the 1980s and has never really gone away). This mass reporting of unsubstantiated cases of ritualistic abuse, trafficking and sacrifice has come to include tens of thousands of investigations throughout the world over the decades. Not a single one has confirmed the existence of these ritualistic cults engaging in satanic sadism. Yet, the panic remains entrenched in international culture and rhetoric, with little sign of ever fully dissipating.

However, when we recognize a Stand Alone Complex, the results can get fairly more complicated. Probably the best modern example which could be classified as this phenomenon is the decentralized hacktivist movement, Anonymous. The emergence of these self-identified vigilantes utilizing the ambiguous moniker became news in 2007. The one-two punch of online predator Chris Forcand's arrest in Canada, and the 2008 launch of Project Chanology against the Church of Scientology threw this movement onto the world stage. In the succeeding years, in the wake of continued activity and notoriety, investigations from journalists, and international law enforcement and intelligence bureaus continually prove that Anonymous members can operate entirely exclusive of one another if they desire it. And fun fact, when I was 18, I actually attended a few protests supposedly organized by Anonymous. But to the actuality of that, I only have assumptions since the organizers were faceless online, and masked in person.

It is quite difficult to prove that these actions were the work of a loose collective, or whether random people are throwing a label on their movements as a means of brand recognition in order to legitimize their actions in the eyes of some, and to possibly cover their actual tracks. Anonymous has come to be used in music, television, and merchandise to a degree that it is now an indelible part of our collective culture, for better and for worse (depending on your stance towards them).

But the main point that I am driving at is that Anonymous now exists as an entity which is self-sustaining, fueled by our contrasting idealism and hysteria, and continues to survive merely by the weight of its cultural impact. Whether or not those who claimed allegiance to their collective are still active, or ever were, many see the publized actions of the group as all the evidence they need in order to believe in their existence and efficacy. While others will maintain stark skepticism for the very same reasons, maintaining that private organizations, government branches, or individual power players are using the zeitgeist in order to manipulate and misdirect public opinion and information.

This uncertainty towards a shadowy entity on the periphery of our society, manipulating its many tiers, is exactly the framework which is utilized within the classic anime series, Ghost in the Shell: Stand Alone Complex. Based on the 1989 manga by Masamune Shirow, as well as the 1995 Mamoru Oshii feature film, Stand Alone Complex is an original adaptation by Kenji Kamiyama which is set in an alternative storyline to that of its source material. While it still utilizes many of the same characters, settings, and designs, it manages to inject a considerable amount of original material into the existing ethos of the Ghost in the Shell universe.

Ghost in the Shell: Stand Alone Complex mostly takes place in Japan during the years 2030 and 2032. After humanity develops the ability to cyberize themselves, utilizing prosthetic body parts and cybernetic brains, the boundaries between what is human and machine is ever more blurred. The proof of humanity against artificial constructs usually boils down to someone's possession of a ghost, or essentially the concept of the human soul. In the wake of society evolving and restructuring around this massive singularity event, we follow Public Security Section 9, a clandestine counter-cyberterrorism squad of former military and police personnel, who are responsible for mitigating threats which cannot be handled by mundane security efforts. Through their normal activities, they uncover widespread and amorphous conspiracies which pose threats on an international scale. Though paradoxically, the closer they get to the truth, the more dangerous and untenable their situation becomes.

The series is largely set in the fictional Japanese city of Niihama, and follows Section 9 through two major cases which threaten to unsettle Japan's balance between its population and its government: The Laughing Man and the Individual Eleven. While there exists considerable overlap, as well as wide divides between these cases, for this video, we're going to focus on the former case.

The Laughing Man is an enigmatic hacktivist reportedly responsible for the largest acts of cyberterrorism in modern Japan, where numerous corporations were hacked and blackmailed. Unaware whether The Laughing Man is a domestic or foreign terrorist, or even if it's a solo hacker or a team, the police have chased this ghost for six years with little to show for it. Togusa, the rookie of Section 9, is contacted by an old friend still investigating the case. In the wake of his friend's mysterious car accident, Togusa discovers police corruption involving illegal internal surveillance of its officers. When the scandal breaks, a police press conference publicly denying responsibility is called, blaming the head of The Laughing Man task force. But before reporters can press the personal ties to the nanomachine company responsible for the surveillance equipment at the heart of the scandal, The Laughing Man hijacks a police official's cyberbrain, denouncing the police response as a farce, and threatening the Superintendent-General's life.

The following night, an attempt is made on the life of the Superintendent-General when a security chief is brain-hacked, followed by a close series of apparent accomplices attempting to finish what the hacked goon could not. While a virus is blamed for the initial attempt, it is soon apparent that all of the succeeding individuals operated entirely on their own volition, with no link to one another or the previous crimes. While the public is quick to be swept up in the fervor when a fall guy is named posthumously as The Laughing Man, Section 9 unravels a sizable conspiracy that the government was doctoring evidence and using The Laughing Man as a means to control public opinion while they work with private corporations to profit off of human misery.

The Laughing Man is seen as both a vigilante hero and a public menace throughout nearly every echelon of society who look from the outside-in. His iconic logo is utilized in art, and on merchandise. His name is evoked in the fiery rhetoric of those wielding public platforms and open forums. While the perpetrator of the more televised actions which fast-tracked the whole Laughing Man frenzy is revealed to be a man named Aoi, whether this persona was born from a real activist attempting to change society, or was always a farce created to manipulate the masses, in the world of Stand Alone Complex, it's rather a moot point. His place in the culture, and as a means for motivation to pursue similar courses of action, is set deep within Japan's social landscape. This makes the public reactions to his supposed rhetoric and acts of terrorism even more dangerous, because there is nothing to precipitate what people will do, when they will do it, and for what purpose. This uncertainty provides a perfect opportunity for powers in a position to manipulate the image of The Laughing Man. The rest of us will believe what we will, and will act accordingly. As a result, hysteria spreads, the truth is buried, and the world keeps on turning.

Now, the metatextual origin of The Laughing Man initially came from the short story of the same name, written by American author J. D. Salinger. And even if you haven't read the story, or any of Salinger's works, on top of multiple references to his writing through casual conversations, the character Aoi is highly influenced by Holden Caulfield, the protagonist of The Catcher in the Rye. Now, I am certainly not a fan of Salinger, and I have mentioned this a few times in other videos, and there are a lot of reasons why I keep anything he wrote at arm's length. But the surprising thing with Holden's motivations and qualms with the world around him, a facet of his character that has caused immense irritation, is that when Aoi takes hold of the same principles, there are two key differenceshe is proactive, and he manages to mature.

Holden is a passive character, and a perpetually immature one. He is a teenager, cursing the adult world for its harshness, monotony, and greed, which influences his views on what is important in life. But Aoi tries his damnedest to do the right thing in the wake of such inhumanity; he wants to change the world for the better. He wants to embrace the idea that innocence and solidarity are innate concepts within human society, which need to be fostered and protected. As he aged, with his moniker hijacked by those seeking to exploit others, and those he sought to bring down still operating behind the scenes, he sees the work of Section 9 as a fastlane to finally accomplish what he set out to do all those years ago. And get used to a lot of literary references, because the whole cast of Stand Alone Complex is extremely well read (as if they all were going for a graduate degree in literature).

Every installment in the Ghost in the Shell franchise is buried under an avalanche of overarching themes and visual motifs, wearing many of its influences right on its sleeve. While mostly this comes around as more debates over life when artificial intelligence is nearly identical to organic intelligence, the focus on a Stand Alone Complex and its implications for a society is thoroughly unique. And even though SAC just passed its 19th birthday, its relevance is more prevalent now than ever before. We exist in a world of hyper-charged ideological battlefields and cultural friction, with hysteria continuing to pressure public policy and mob mentality. We live in an age where stand alone complexes such as Anonymous are bound to increase exponentially, regardless of who may be seen at the helm. When we eventually reach our next singularity point, these complexes will only compound the considerable change our worldwide civilization will undergo and settle into in the coming generations. Nothing truly occurs within a vacuum, and all actions have consequences.

While Ghost in the Shell: Stand Alone Complex is laden down with weighty themes and conflicts, seasoned heavily over a multi-faceted thriller, does the series hold up as an anime, and as a consistently coherent story? Well, starting from a technical perspective, you won't hear me debating whether or not early 2000s 3DCG is always effective. Sure, it isn't Hand Shakers (2017) bad, and this was when 3D was really being ramped up throughout worldwide animation production for the first time. But in the first season, its limits ultimately inhibit immersion far more than it augments the series; and though the second season does improve significantly, the 2D and 3D content maintains a disjointed relationship. This is made even more prominent in scenes where settings are largely rendered in CG, because it takes away one of the key aspects which make the Japan in Ghost in the Shell feel so amazingtactility.

To make my point, let's go back to Oshii's 1995 feature film. As we follow the Major throughout Niihama, we are given a parade of locations which always play with two essential elements of this universeadvancement and decay. We see the mechanized limbs and bodies of cyberized humans meshing against a backdrop of a decrepit and overcrowded city. It is an amalgamation of cultures and historical eras conflicting with technological singularity, and the result is a sizable divide between haves and have-nots, which extends to the very buildings and streets we inhabit.

The lush color scheme of the original film gives an ethereal vibrancy to its world and characters, yet we also feel the weight. We get to see the rings of the tree, so to speak. In the colorized pages of the manga, you can also see its use of a fairly vivid and striking color palette. Both of these approaches were replaced in SAC with earthy colors, which can sometimes blend into a mess of murky hues. Gone are the overused waterways, the ever-constant infrastructure improvements, the ever-present blend of the chic and the decrepit. When we do get similar aesthetic combinations to these in SAC, we're usually venturing into more unsavory parts of town. As a result, this dichotomy becomes less reflective of the society as a whole, and more specifically tied to Japan's criminal elements and underclass, inadvertently reducing its overall effectiveness. Yes, adaptations are free to make of what they will with the material, especially when you have to make a lot of decisions as to where the limited resources are best directed, but when such an intrinsic element of the world is neglected, we lose a potent aspect which makes Ghost in the Shell so unique.

But opposite this, Stand Alone Complex 2nd GIG is a massive improvement, both in artistic direction, and in production design. It manages to recapture those original atmospheres while still keeping a lot of visual motifs established in the beginning, which I thoroughly enjoy and appreciate. Because buttressing your existing strengths, and changing those artistic decisions which fell flat, without sacrificing the integrity of your story or your visual identity to which your fans are already attracted, is extremely hard to do. Though it seems that Kamiyama may have forgotten to import his last save over to Ghost in the Shell: SAC_2045.

Having said that, Stand Alone Complex understands Shirow's sense of humor considerably better than Oshii. The manga's dark, yet playful sense of humor is one of the key features which were somewhat dismissed in the feature films, being the more serious take on the subject, to be sure. But Stand Alone Complex is constantly riffing, and most of the scenes featuring the Tachikomas find ways to throw in a fair few jokes even when the scene is deathly serious. And when we look at the Tachikomas in the manga, the snappy dialogue and pacing is almost an exact match. So while there were a few creative paths taken that I certainly have issues with, there also is enough beholden to what came before it, that Stand Alone Complex still manages to feel right despite the liberties taken.

Kamiyama manages to make expert use of his assets, making budget and production limitations almost negligible, and allowing the series to save the majority of its complex work for moments of higher octane action. There is little that I would describe as fluff or fat, with each sequence meticulously crafted around a succession of angles which always add further emphasis to each pivotal scene's tone and importance.

Similar anime series which share the same economical direction include Noboru Ishiguro's 1988 adaptation of Legend of the Galactic Heroes, Hideaki Anno's 1995 series Neon Genesis Evangelion, and Naohito Takahashi's 1997 anime adaptation of Berserk. Not much may be happening during these moments, but the lack of motion rarely makes me feel bored or impatient, because of what else is occurring and how it is delivered and paced. But on the flip side of that, these moments are often veritable shiploads of exposition, and if you aren't a fan of anime where they sit around and talk all day, this one probably won't be for you. Massive info dumps occur every couple of episodes, and there is little left to the imagination by the end of the series.

This conflicts with the natural ambiguity and uncertainty which hallmark the original work and the films, especially when The Major incorporates the Puppet Master into her cyberbrain, erasing the original Major (as the rest of Section 9 knew her) from existence. Now, as SAC is set on a different timeline, this never occurs, but it doesn't doesn't fill that void with an equitable conflict. That isn't to say you won't have a significant emotional response to the dour events which plague the Major and her colleagues, but the focus is considerably more drawn to the overarching story rather than personal introspection. Having said that, Stand Alone Complex benefits from its expanded runtime and scope, allowing episodes to focus on individual members of Section 9 in order to provide their stories to the audience, and to better understand their motivations, rather than keeping a microscope mostly fixed on Major Kusanagi. This creates a bit of a disparity between the tone of the manga and Oshii animated films, and that of Stand Alone Complex, the former two being considerably more ambiguous and emotional, where SAC is more cerebral and action-oriented. One isn't better than the other, as it comes down to a matter of preference. But I never had a reaction to Stand Alone Complex like I had with the manga or with the original films.

So, when I started making video essays for Anime News Network last year, my very first topic was on Serial Experiments Lain, in which I said the following: That isn't to say Lain's story is the pinnacle of cyberpunk, because Ghost in the Shell will always hold that spot in my world. While this was directed mostly at the manga and Oshii films, this declaration absolutely includes Stand Alone Complex. Its healthy balance of action, masterful direction, compelling intrigue, and the possibilities of technology. It makes for a prophetic thriller which may hit a little too close to home for some of you, and while the production elements can be hit-and-miss more times than some would allow, these same aspects can occasionally be outright brilliant.

While there's so much more I wanted to talk about, and stressed about it long enough that I had to delay putting this essay out for another month, I will end with saying that the second season surrounding the Individual Eleven, subtitled 2nd GIG, is far better at interweaving storylines and themes than the first, as well as providing minor characters with a lot more characterization and opportunities to influence the larger world. On the flip side, the first season is much more exploratory with its titular concept of a Stand Alone Complex, making for a more engaging thriller. Either way you cannot go wrong with the whole 52-episode series, because it continues to hold up extremely well, both as a stand alone project and as part of the greater Ghost in the Shell multimedia franchise. Ghost in the Shell: Stand Alone Complex remains one of those anime series that may not appeal to everyone, but everyone should give it at least one go. You get something new out of the series (and out of yourself) through each rewatch of the show, examining your own understanding and observations of how our world operates around us.

Thank you to everyone who've made it all the way to the end of this video essay. I know it couldn't have been easyyou're awesome. If you enjoyed (or have taken issue) with my interpretation and examination of Ghost in the Shell: Stand Alone Complex, leave a comment down below to let me know what you think. If you have an idea for an anime which you'd like me to cover, also let me know in the comments. If you haven't done so, subscribe to the Anime News Network. We release new content every week, so be sure to ring the bell. Be sure to mosey on over to my personal channel Criticlysm for similar content, and follow my utter misunderstanding of social media over on Twitter. I deeply appreciate your continued support and feedback. Until next time.

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Dubai Watch Week 2021 – Of Watches and Men (and Women!) – Dubai Watch Week – WorldTempus

Posted: at 10:14 pm

For the Dubai Watch Weeks fifth edition since 2015, organisers have gone bigger and better. Around 50 exhibitors of all sizes are enjoying higher-quality, more comfortable surroundings, more breakout sessions and interactions with collectors and clients, sold-out watchmaking workshops, and journalists from every continent. The event is taking place from 24 to 28 November in the heart of Dubais financial district, the DIFC Gate Village, with its bustling art galleries and trendy restaurants. Although the event is entirely the initiative of the Seddiqi family, their name is nowhere to be seen. In their opening address, Hind and Mohammed Seddiqi explained their motivation: Were not here to sell, were here to educate and to promote watchmaking. Our goal is to create an unparalleled educational, experiential and networking event. But they also added: Go and have fun!

Dubai Watch Week shares its exhibition spaces between marquees, along with reception areas and a range of other activities, at the heart of the Gate Village in the Dubai International Financial Centre (DIFC) WorldTempus/Brice Lechevalier

Although the participating brands and their teams are there to present their products, no sales are allowed at the booths. Most exhibitors are using the platform to launch new products (local limited series or global releases), explain their particular features to potential future clients, and talk about their strategy. A measure of the importance of Dubai Watch Week is that most of the brand CEOs are in attendance, including the heads of Czapek, Trilobe, Audemars Piguet, Breitling, Chopard, Hublot and Rolex. Rolex CEO Jean-Frdric Dufour took the opportunity to greet the other executives at their own booths, noting, Its a very important event for the watchmaking community, because were opening our hearts here. From talking to the executives and artisans of the other exhibiting brands, its clear that everyone is delighted to meet an audience of genuine enthusiasts that really gives us great pleasure. Being able to talk one-on-one to a client who understands the technical know-how and expertise that go into making a watch, particularly a complicated watch, is very rewarding. The organisation is exemplary, and I would advise all Swiss watchmakers to come. Visitor numbers have been particularly high, especially in the evenings, when the wealthy residents of Dubai and watch collectors from the region, which is home to a number of collectors clubs, came to soak up the atmosphere. Networking is in full swing. Nigerian distributor Deremi Ajidahun (Zakaa) was full of praise for the dynamism of the event and the commitment of the organisers. Only Watch founder Luc Pettavino spoke at a collectors panel; and the CEO of Reuge, Amr Alotaishan, despite not having a booth, is more than just a regular visitor. He said: Although were not exhibiting this year were working with the Seddiqis, so its important for us to attend their event and observe whats going on in the watchmaking world, because Reuge is naturally part of their universe. GPHG director Carine Maillard and the chair of the GPHG Foundation, Raymond Lortan, answered journalists questions about the prize-winners exhibition:"We have been partners since the very beginning, and even before that. So DWW means a lot to the GPHG and even more this year since our Jury has decided to award its Special Jury Prize to this event, which is gaining momentum. We are delighted about that."

Audemars Piguet chose Dubai Watch Week to inaugurate its Beyond the Limits exhibition Audemars Piguet

Having travelled to Dubai with Rolex senior executives, CEO Jean-Frdric Dufour is seen here in the company of Dubai Watch Week organisers, Hind and Hamied Seddiqi WorldTempus/Brice Lechevalier

Browsing the booths revealed two trends among brands: those that are presenting limited series in partnership with Seddiqi or aimed at the local market, such as for the 50th anniversary of the founding of the United Arab Emirates, and those that take advantage of Dubai Watch Week as they would any other major international watch-themed event to introduce their new products. Certain of these releases are joint endeavours. Bvlgari and MB&F, for example, took the wraps off the Legacy Machine Flying T Allegra; the two partners had been working together on this new watch for the past four years. The launch was celebrated two nights running with a cocktail reception at the Cipriani pop-up, at the foot of the famous U-shaped tower. Despite the fact that virtually all the watches in the two 20-piece limited series have been pre-sold, MB&F founder Max Busser and Bvlgari creative director Fabrizio Buonamassa were generous with their interviews and presentations. This is the first collaboration between a very large, very strong brand and a small independent name like MB&F. We hit it off straight away. Fabrizio changed everything about our watch except the movement! In a different vein, Armin Strom took the wraps off the Zeitgeist, a single-piece edition to celebrate the fifth anniversary of the Resonance line. Co-founder Claude Geisler had this to say: We really appreciate once again having the opportunity to talk with the international press, but also with the other brands, thanks to the amicable and relaxed atmosphere that prevails here.

Fabrizio Buonamassa (Bulgari creative Director) and Maximilien Bsser (MB&F Founder and Creative Director) presenting their joint creation WorldTempus/Brice Lechevalier

MB&F x Bulgari LM FlyingT Allegra WorldTempus/Brice Lechevalier

Theres never any downtime at Dubai Watch Week. Brands are constantly on the go, and none more than the established independent niche brands. Edouard Meylan, CEO of H. Moser & Cie., is grateful towards Dubai Watch Week for having done so much to educate the end customer, ever since our first participation in 2015. Back then we were selling two watches a year in the region. No-one had heard of us. Now visitors are asking about availability for this or that product and buying in very significant numbers. Over at Urwerk, co-founder Felix Baumgartner notes that the market is surging. We could sell our entire production two or three times over! The positive aspect is that the most serious customers dont discuss prices so they can be sure to secure their watch, which suits retailers. For the founder of Akrivia, Rexhep Rexhepi, the market has grown. Were seeing customers coming out of nowhere who, all of a sudden, are taking an interest in our watches. And not just the super rich. Those with a normal level of wealth are forgoing a bigger car so they can buy themselves a watch. They appreciate the intrinsic value of a watch and what it stands for. The generosity of the Seddiqi family is also seen in the fact that brands they dont (yet?) carry are welcome to take part. Reservoir is one. Its CEO, Franois Moreau, says right from day one, we were highly satisfied with our participation. Weve met with local collectors as well as distributors from other countries in the region and journalists. The event is also extremely well organised. Its very Swiss in its approach. Even the big brands on a roll, like Hublot whose booth features a comfortable lounge area, consider Dubai Watch Week to be a must-attend, as CEO Ricardo Guadalupe confirms: Dubai Watch Week is hugely important for us. Not only is this a key market for Hublot our boutique in the Dubai Mall is also our number-one store in the world we particularly appreciate that we can meet with end customers during this pandemic, and have face-to-face talks with our local retailer, Seddiqi.

De Bethune came to Dubai Watch Week with its new DB25 QP with green dial that replaces all earlier references of the perpetual calendar WorldTempus/Brice Lechevalier

*Seddiqi & Sons is the largest retailer in the United Arab Emirates and the creator, in 2015, of Dubai Watch Week which since 2017 has been held every two years.

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When will SpaceX Starship SN20 launch & go to the Mars, Moon? How will SpaceX prevent extinction? | SpaceX News – Oakland News Now

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When will SpaceX Starship SN20 launch & go to the Mars, Moon? How will SpaceX prevent extinction? | SpaceX News - Oakland News Now

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