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Monthly Archives: October 2021
Daily Kickoff: The Jewish day school grads covering the World Series + On the ground in Florida’s 20th district – Jewish Insider
Posted: October 30, 2021 at 3:28 pm
(Photo by Drew Angerer/Getty Images)
For more than two decades, former Sen. Joseph Lieberman (I-CT) was among the most moderate of U.S. senators. This centrist streak brought him to the brink of the White House as the Democratic vice presidential nominee in 2000, but he angered the party by running as an Independent in 2006 and later endorsing Sen. John McCains presidential campaign in 2008. Still, Lieberman stands by his centrist political decisions. Now, he wants to encourage more politicians to do the same. His latest book,The Centrist Solution: How We Made Government Work and Can Make It Work Again, serves as a call to action for politicians to seek a more collegial middle path towards governance. I always try to distinguish between centrism as not the same as moderation, Lieberman explained in aninterview withJewish Insiders Sam Zieve Cohen. Centrism is a strategy, moderation is an ideology.
Jewish Insider:You credit your Judaism and your study of the Talmud as guiding your political beliefs. You write, the Talmudic ethic is an ideal precondition for centrism and problem solving politics. How important is religion in developing a centrist worldview?
Joe Lieberman:As I look back at my own personal history, about the various forces and ideas that were at work on me over my life, it did seem to me that my Jewish upbringing, and particularly the Talmud, was really an important part of how I became a centrist. I dont think I felt that as I was getting into politics. I always say that my religious upbringing, the whole ethic oftikkun olam, orkiddush hashem, was part of what moved me into public service. But when I looked back at the whole development of Jewish law, of the Talmud, [it] resulted from spirited, respectful discussion and argument. And then, more often than not, agreement on a course to go forward, and rarely ended up in the kind of personal animosity.
JI:In your book, you argue that the majority of Americans still remain moderate in their tastes and in their political interests. Yet, clearly, theres been a rise in the election of partisan politicians over the last decade. Why is that? If the voters want centrist problem-solvers, why are these partisan politicians winning instead?
JL:The reason is that the centrists, the independents, the moderates, are not as intensely involved in the selection of nominees for Democratic and Republican parties for Congress and other offices. And that allows the further left and further right of the two major parties to have disproportionate influence on whos chosen.
JI:You write that in 2008, neither then-Senators Hillary Clinton nor Barack Obama asked for your endorsement, whereas Sen. McCain, who you endorsed, obviously did. Had they asked, would you have considered giving your support?
JL:Yeah, I definitely would have. There was such a prevailing consensus in the Democratic Party, particularly among voters who voted in primaries, that the war was a terrible mistake. The fact that I had been unwilling to give up on it until I felt we had stabilized the country which, in fact, by 2008 we had made mepersona non grataamong a lot of Democratic primary voters. I assume thats why Hillary and Barack didnt ask for my support. But it would have been natural. It would have been a hard decision between them because, as I said, I had close relations with both of them. But it would have been more natural for me to support Clinton or Obama than for me to support McCain. But by the time John asked me, around November of 2007, it was clear to me that Obama and Clinton were not going to ask for my support. And also, I loved John, I believed in John, I trusted John. And I knew he was ready to be president of the United States on day one. So I also felt that I was making a statement about bipartisanship.
JI:Regarding President Biden, you write in the book, the only way we will solve some of our serious national problems and seize some of our great national opportunities will require Republican members of Congress to break away from Trump, and it will require Biden and Democratic members of Congress to declare their independence from far-left Democrats who wont compromise. Centrist Democrats have reportedly grown annoyed by President Bidens refusal to take a hardline stance in negotiating with progressives on the infrastructure bill. How do you assess President Bidens strategy?
JL:I mean, there has to be room and there is room in the Democratic Party for what I would call center-left Democrats like Joe Biden. That center-left group is probably the majority in the Democratic Party. I would never say to exclude the further-left Democrats who dont want to compromise, but they cant be allowed to think that they can control the party, or the president of the party. They dont have the numbers to justify that. There have been times, I will say, in the months since President Biden was elected that I felt that the Squad, the so-called Progressive Caucus in the House, has had more influence in the party and in the Biden administration than theyre entitled to. Again, I would never exclude them, but they have to come to the center also and begin to negotiate.
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For Mort Sahl, being Jewish meant being part of the opposition – Forward
Posted: at 3:28 pm
The American Jewish standup comedian Mort Sahl, who died Oct. 26 at age 94, provided spontaneous garrulity that first galvanized audiences during the tight-lipped Eisenhower era. At a time when Senator Joseph McCarthy dominated Washington, D.C. politics, Sahl represented free speech.
The English Jewish author Jonathan Miller opined that Sahl and other Jewish comedians made their greatest contribution to contemporary culture when their intellectual energy, long compressed by the practice of exegesis, is suddenly released like an aerosol spray into this huge world of liberty.
Sahls frontal assault on current events was delivered with rolling eyes while rocking from side to side, as if he were davening. Because Sahls parents were entirely assimilated Jews, who lived in Montreal when he was born, but eventually relocated to Los Angeles, he always downplayed any direct Jewish influence on his comedy.
In 1961 Sahl told Paul Krassner that as a comedian, he nevertheless felt Jewish insofar as Sigmund Freud once wrote to a friend that the role of the Jew is that of the opposition.
By Getty Images
Mort Sahl
In fact, what Freud wrote was that being Jewish meant that he found himself free of many prejudices which restrict others in the use of the intellect; as a Jew [Freud] was prepared to be in the opposition and to renounce agreement with the compact majority.
Sahl further informed Krassner, So if the role of the Jew is to rock the boat and to be inquisitive - intellectually curious, he accepted that ideal, while criticizing many 1960s American Jews for taking a sabbatical rather than becoming firebrands to improve society. The current generation of Jews, Sahl claimed, was assimilating and becoming nothing. You know, vanilla ice cream If theyre Jewish, I dont want to be that.
Despite these rigorous standards, in appearance Sahl was unthreatening. Garbed in a sweater like a genial professor of accounting at a community college, he displayed a natural ability to follow through on a line of argument at length, like an intellectually persistent student of the Talmud.
Todays comic virtuosos in extended formats, like the Closer Look feature of Late Night with Seth Meyers and comparable programs, inevitably follow this precedent. Yet Sahl was often dismissive in interviews about such American Jewish successors as Jon Stewart or Al Franken, suggesting that they had sold out as slick entertainers for commercial success, rather than persistently making audiences uncomfortable.
The antithesis of Jewish one-liners of the Henny Youngman era, spit out at a telegraphic tempo, Sahls narrative stream of consciousness was relentless, but moderately paced. It was as if Sahl were inviting the audience to nemen a shpatzir through the absurd landscape of contemporary political life.
At times he could produce a concise wisecrack, as he did after three hours into a screening of the endless Otto Preminger epic Exodus (1960) about the founding of Israel. Sahl was reported to have stood up and exclaimed: Otto, let my people go!
Sahls disdain could skewer the left as well as the right. The Americanist Stephen Whitfield noted that Sahl scorned the African American revolutionary Angela Davis for choosing to express her anger with the system by joining the Communist Party and thereby adhering to a movement consisting of 850 86-year-old Jewish people on the Lower East Side of New York and about a thousand FBI agents.
In the 1980s, Sahl teased Caspar Weinberger, a Republican of Jewish origin seen as hawkish. Sahl told audiences that he had seen a bumper sticker implying that Weinberger would make catastrophic nuclear war inevitable: Weinberger for President Lets Get It All Over With.
With such observations, Sahl influenced Jewish creative spirits in many different domains, from fellow comedians to filmmakers and even novelists. Often mentioned alongside his contemporary Lenny Bruce, Sahl was the antithesis of Bruce in that he shunned alcohol, drugs and profanity.
Zealous about protecting his own good name, in the 1960s Sahl successfully sued Jaik Rosenstein, a Hollywood press agent, for libel for implying in the magazine, Hollywood Close-up, that Sahl was a Communist.
From Mad Magazines Harvey Kurtzman to the Canadian Jewish avant-garde filmmaker Arthur Lipsett, Sahls influence was widely discerned.
Even Philip Roths Portnoys Complaint was discussed by critics in the context of Jewish standup comedy by Sahl and others, although the latter notably departed from the traditional repertoire of gags heard at the Catskills about family tsouris.
As Albert Brooks told the Associated Press in 2007, Every comedian who is not doing wife jokes has to thank [Sahl] for that. Sahls subject matter extended beyond the mishpocheh and personal neuroses in a way that pleased some colleagues earlier on, notably Eddie Cantor, but irked other japesters like Joey Bishop, who questioned the counterculture bona fides of Sahl.
In May 1962, Ramparts Magazine decried the sick line transmitted by Mort Sahl and other cosmopolitan think people for criticizing the USA in a way comparable to the American Jewish novelist J.D. Salinger.
In response to such charges of sickness, Sahl told radio host Studs Terkel in February 1960 that Bishop and other traditional standups offered up sick jokes to the public. By contrast, Sahl, as his performance partner the jazz musician Stan Kenton had informed him, was standing up there and preaching, and nightclubs have become the temples.
Sahls quasi-rabbinical sermons went overboard after the assassination of President John F. Kennedy. He became a dedicated conspiracy theorist, and would read the Warren Commission report aloud during nightclub appearances, interjecting comments not intended to amuse. His bookings declined, but Sahl was undeterred.
Similarly, a carefully prepared theatrical career, including extended studies with the American Jewish acting instructor Sanford Meisner, was possibly squelched by an unyielding nature. Sahl played hooky during rehearsals for what would have been his Broadway debut. Cast in the title role of a Jewish intellectual in Lorraine Hansberrys play The Sign in Sidney Brusteins Window, (1964) Sahl obliged the producers to replace him.
Likewise, his film roles were unsensational, including a screen bow as a Jewish Korean War combatant in All the Young Men (1960) starring Sidney Poitier, whose biographer noted that during filming in Glacier National Park in Montana to emulate frigid Korean battle scenes, the cold was so intense that Sahl actually fainted.
The dramaturgical results were underwhelming, although Patricia Erenss The Jew in American Cinema states that Sahls character tellingly starts the film by amusing his fellow soldiers with one-liners, but eventually becomes embittered by the horrors of war.
Two decades later, Sahl was cast in a TV adaptation of Albert Speers Inside the Third Reich. In the miniseries, Sahl played a real-life German satirist Werner Finck, with such convincing Yiddishkeit that most summaries of the show describe Finck as Jewish. In reality, he was not, and even volunteered for the Wehrmacht, the unified armed forces of Nazi Germany.
Perhaps it was among prewar European Jewish political satirists like Austrias Karl Kraus and Germanys Kurt Tucholsky that Sahl found his closest creative parallels, although he always rejected any highbrow literary labels, explaining that his schooling had been perfunctory and unsuccessful.
Rather than literary precedent, Sahl instinctively followed the tradition of inner mission and conviction of the voice of one crying in the wilderness cited in the Book of Isaiah.
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For Mort Sahl, being Jewish meant being part of the opposition - Forward
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Humans could ‘live forever’ as firm offers ‘immortality’ freezing for 478-a-year – Ammon News
Posted: at 3:27 pm
Ammon News - Many people dream of living forever, while songs have been written about it and movies made with eternal life the central plot point. Some companies claim they give humans the opportunity to do so.
Many people throughout human history have had the seemingly-impossible ambition of living forever.
But now we live in the most scientifically advanced period in mankind's time on Earth and immortality might not be the pipe dream it always has been up to now.
Thanks to a select few companies, that dream could become a reality, and it may not break the bank as much as members of the public might think.
The firm Alcor, based in Scottsdale, Arizona, markets themselves as the world leader in cryonics, the process of freezing a body after death to later be brought back to life.
Corpses and brains are frozen in liquid nitrogen after legal death with the hope of being resurrected and restoring them to full health in the event some technology allows humans to be brought back to life in the future.
A full body preservation at Alcor costs a staggering $200,000 (145,000), with annual costs totalling $705 (510) per year after the person's death. $80,000 (58,000) for a neuro-patient, where they just have their brain preserved.
But according to the company's British CEO Max More, the procedure is actually quite affordable for the majority.
He said "Most people think: 'I don't have $80,000 or $200,000 lying around,' but neither did I when I signed up.
"I signed up as a student in England, quite poor. Almost everyone, well the vast majority of our members pay through life insurance.
"They just make Alcor the beneficiary, you just pay standard monthly for life insurance.
"So for the vast majority of people, it's actually quite affordable. If you can afford to go out to Starbucks every couple of days for a coffee, you can afford cryonics."
Alcor currently has 1,379 members, including 184 patients who have died and whose corpses have been subject to cryonic processes.
Membership are $660 (478) per year for the first family member, with an almost 50% discount for every subsequent relative over the age of 18.
It costs $96 (70) per year for relatives under the age of 18, while members can even have their pets preserved in a bid to maintain their full family when technology allows it.
Alcor says patients can be preserved for an indefinite period of time until technology allows patients to be revived.
The company is confident memories will be preserved through cryonic preservation, and research on worms suggests this could be the case.
Commenting on the incredibly findings in the 2015 study, Mr More's wife, Natasha Vita-More - who is a researcher for Alcor - said: "This is the first evidence of preservation of memory after cryopreservation.
"Further research on larger organisms with more complex nervous systems could prove to be beneficial to the issue of cryopreservation, including, specifically, memory retention after reviving."
The company was founded by Fred and Linda Chamberlain in 1972, initially in California, after Fred's fragile father had a stroke.
He died in 1976 and made history as the first neuropreservation patient ever.
Fred himself died on March 22, 2012, and is cryopreserved at Alcor.
Despite a growing profile, the industry is extremely controversial and has attracted criticism from scientists.
Although a popular theme in science fiction films, it has never been possible to successfully revive a human or any mammal - and such a procedure is likely to be a long way off.
Mr More said: "To me cryonics is just an extension of critical care medicine. 50 years ago people who keeled over, and the heart stopped beating, there's nothing at all that could be done for them.
"Today we routinely bring these people back to life. But 50 years from now the standard may change again because of changing technology.
"We're pointing out that what you call dead is not a sharp line. It changes over time depending on your level of technology and expertise.
"Our job is to stop you getting worse. To preserve you and let the future have a shot at bringing you back.
"It just means you don't want to die, you enjoy living. Why would you not do that?
"You'd have open-heart surgery or experimental cancer treatment, why wouldn't you do cryonics?
"Cryonics is your last option, it's your only possible chance you could be brought back.
"We don't know if it's going to work for sure, our paperwork is full of disclaimers and things we don't know and might happen.
"But it's really the only option you have once your body gives out. And we do have some reasons to think it might be workable."
*dailystar
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Humans could 'live forever' as firm offers 'immortality' freezing for 478-a-year - Ammon News
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Halloween fun to be had at Metro area haunted houses – Polk.Today
Posted: at 3:26 pm
While there are over 20 haunted houses and attractions to visit in Northwest Georgia, weve compiled a short list for you to check out this year!
While the excitement of Halloween was diminished last year due to COVID, theres no reason we shouldnt get out and celebrate this year masks and social distancing rules still observed in large groups, of course and what better way to celebrate spooky season than with a visit to a Haunted House (or two)!
Without further ado, heres a list and summary of some of the closest haunts going all out on the spooks this year if youre brave enough to check them out!
Folklore Haunted House in Acworth features not one, but three haunted houses all for the price of one general admission ticket.
The first haunt at this location is The Manor, which tells the story of a once-glorious estate now gone to ruin along with the souls of its former inhabitants. Guests are invited to visit The Manor and find out for themselves just what lurks behind those walls.
The second attraction in the Folklore haunt this year is Asylum 67, which takes guests back to a Georgia asylum from the late 1960s, where reports of illegal activities and rumors of horrors unimaginable run rampant. The asylum encourages you to find out what happened to those who investigated before you if youre feeling brave enough.
The third and final house in this haunt is Overload. Youre searching a space station that went missing in deep space some time ago, and its up to you to explore and find out what happened to the crew although it seems that the ship didnt come back empty-handed.
General Admission tickets to all three haunted houses vary by day leading up to Halloween, so be sure to check the link provided for more information on ticket prices and how to buy.
Tickets for individual haunted houses are also available. Visit Folklores website at https://folklorehauntedhouse.com/ for calendar and trailer access to this years haunts.
Like Folklore Haunted House, Paranoia in Canton offers more than one haunt at their location. The first of these is The Void, the site of a quantum cryonics research facility where some experiments on humans went horribly wrong and we wont spoil the details here, but youll have to crawl through the abandoned place and see for yourselves.
The second haunt is the Suffering, which leads you into the woods of Canton and onto a piece of land haunted by tragedy and human sacrifices. Legend has it a dark witch who kidnapped kids lived in these woods. Are you brave enough to try and find her house to save them? Visit Paranoia Haunted House to find out.
Paranoia is open every Thursday through Sunday at 8 p.m. now through Halloween. For full details and ticket pricing, visit their website here.
Located just 15 minutes from downtown Atlanta, Containment Haunted House is a must-see attraction for horror lovers. Encased in 26 shipping containers, Containment is an event like no other with interactive scares in every room and highly trained actors who bring this fantasy realm to life.
The haunt is redesigned each year to bring the best entertainment to its guests, and 2021 has promised to be no exception. Visit their website here for events, ticket times, and prices.
Perhaps one of the more popular haunts in Georgia, 13 Stories Haunted House features two main attractions. 13 Stories includes two smaller attractions; Vertigo and Zombie Alley.
The second attraction within 13 Stories is Clown Haus Returns; a horror-themed carnival setting run and lived in by evil clowns.
Check out 13 Stories for more information on how to buy tickets for these events, as well as dates and pricing for each. You can also contact them by phone at 770-251-9911.
In honor of their 25th anniversary celebration, Netherworld Haunted House, this year is big for this attraction. When you visit Netherworld, you have access to way more than haunted houses. They also have a monster museum, 4 escape rooms, a gift shop, and more.
The first haunt featured this year is Rise of the Netherspawn, which challenges anyone to escape the rising hordes of demons of the Netherworld. (For more information and a detailed story of this haunt, please check out the website linked below.)
The second haunt featured at Netherworld this year is Return to Planet X in 3D, and promises a mission to Planet X full of mind-melting creatures ripping through the fabric of reality.
You wont want to miss the Netherworld experience even if you dont go for a tour through the haunts. Please note that tickets for events are dated and timed this year. For more information on everything they have to offer, check out their website here.
We hope you found something fun to do in this list of 2021 haunted houses in and around Northwest Georgia! Let us know if you have visited or plan on going to any of these haunts wed love to hear about your experience. Happy Halloween, yall!
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Halloween fun to be had at Metro area haunted houses - Polk.Today
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There Are 13 Countries Where Atheism Is Punishable by …
Posted: at 3:23 pm
Atheists living in 13 countries risk being condemned to death, just for their beliefs (or non-belief) according to a new, comprehensive report from theInternational Humanist and Ethical Unionout on Tuesday.All 13 countries identified by the study are Muslim majority.
The countries that impose these penalties are Afghanistan, Iran, Malaysia, Maldives, Mauritania, Nigeria, Pakistan, Qatar, Saudi Arabia, Somalia, Sudan, United Arab Emirates and Yemen.With the exception of Pakistan, those countries all allow for capital punishment againstapostasy, i.e., the renunciation of a particular religion. Pakistan, meanwhile, imposes the death penalty for blasphemy, which can obviously include disbelief in God.
The study's interactive map gives a good, broad, overview of which countries punish apostasy and blasphemy by death (black), with prison time (red), or place legal restrictions on (non-)religious speech and thought (yellow):
The report is a more comprehensive version of a similar study released last year that identified just seven countries where atheists faced capital punishment, only half of this year's total. It alsofound much more widespread discrimination against atheists around the world. "Our results show that the overwhelming majority of countries fail to respect the rights of atheistsand freethinkers," the study explains, noting that laws in some countries prevent atheists from marrying, attending public school, participating as a citizen, holding public office, or just existing at all. The authors, citing a Gallup study, estimate that about 13 percent of the world's population is atheist, while 23 percent identify as simply "not religious."
Although not on the list of 13, Bangladesh receives some special attention in the report as a particular low-light. Several non-religious and atheist bloggers and journalists in the country have faced death threats and harassment this yearin the wake of a series of government prosecutions for blasphemy. One blogger, Ahmed Rajib Haider,was murdered with a machete outside of his home. The report also incorporates assessment of general free speech protections in each country. Russia earned significant criticism in part because of its anti-LGBT "propaganda" laws. And North Korea, an aggressively secular state, received the report's lowest rating of "Grave Violations."
Because of the U.S.'s strong constitutional free speech protections and lack of an official state religion, the country fared moderately well in the report, earning a "mostly satisfactory" rating. But the IHEU had some cautionary notes on how atheists are actually treated in the U.S., criticizing "a range of laws that limit therole of atheists in regards to public duties, or else entangle the government with religion to thedegree that being religious is equated with being an American, and vice versa." Those laws include constitutional provisions still on the books in seven states (Arkansas,Maryland, Mississippi, North Carolina, South Carolina, Tennessee, and Texas) barring atheists from holding public office. The authors add:
While there is some legalremedy for clear religious discrimination by the government, it can often go unchallenged insituations where it is difficult, or personally disadvantageous or hazardous, to take a stand againstauthority, for example in prisons, the military, and even some administrative contexts.
So, which countries earned a somewhat elusive "free and equal" rating from the IHEU? The best-ranked countries included Jamaica, Uruguay, Japan, Taiwan, and Belgium.
This article is from the archive of our partner The Wire.
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Atheism vs Agnosticism: What’s the Difference …
Posted: at 3:23 pm
Studies have found that both atheists and agnostics are surprisingly knowledgable about a variety of religions. Which begs the commonly asked question: what is the difference between someone who defines themselves as atheist and a professedagnostic?
There is a key distinction. An atheist doesnt believe in a god or divinebeing. The word originates with the Greek atheos, which is built from the roots a-(without) andtheos(a god). Atheism is the doctrine or belief that there is no god.
However, an agnostic neither believes nor disbelieves in a god or religious doctrine. Agnostics assert that its impossible for human beings to know anything about how the universe was created and whether or not divine beings exist.
Agnosticism was coined by biologist T.H. Huxley and comes from the Greek gnstos, which means unknown or unknowable.
For example:
To complicate matters, atheists and agnostics are often confused with theists and deists.A theist is the opposite of an atheist. Theists believe in the existence of a god or gods.
Like a theist, a deist believes in God. But a deist believes that while God created the universe, natural laws determine how the universe plays out.
Deists are often connected to Isaac Newtons clockwork universe theory, which compares the universe to a clock that has been wound up and set in motion by God but is governed by the laws of science.
For example:
Religious or not, you likely say goodbye on a daily basis. But were you aware of the words holy history?
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How America Lost Its Religion – The Atlantic
Posted: at 3:23 pm
The idea of American exceptionalism has become so dubious that much of its modern usage is merely sarcastic. But when it comes to religion, Americans really are exceptional. No rich country prays nearly as much as the U.S, and no country that prays as much as the U.S. is nearly as rich.
Americas unique synthesis of wealth and worship has puzzled international observers and foiled their grandest theories of a global secular takeover. In the late 19th century, an array of celebrity philosophersthe likes of Friedrich Nietzsche, Karl Marx, and Sigmund Freudproclaimed the death of God, and predicted that atheism would follow scientific discovery and modernity in the West, sure as smoke follows fire.
Stubbornly pious Americans threw a wrench in the secularization thesis. Deep into the 20th century, more than nine in 10 Americans said they believed in God and belonged to an organized religion, with the great majority of them calling themselves Christian. That number held steadythrough the sexual-revolution 60s, through the rootless and anxious 70s, and through the greed is good 80s.
Read: Elite failure has brought Americans to the edge of an existential crisis
But in the early 1990s, the historical tether between American identity and faith snapped. Religious non-affiliation in the U.S. started to riseand rise, and rise. By the early 2000s, the share of Americans who said they didnt associate with any established religion (also known as nones) had doubled. By the 2010s, this grab bag of atheists, agnostics, and spiritual dabblers had tripled in size.
History does not often give the satisfaction of a sudden and lasting turning point. History tends to unfold in messy cyclesactions and reactions, revolutions and counterrevolutionsand even semipermanent changes are subtle and glacial. But the rise of religious non-affiliation in America looks like one of those rare historical moments that is neither slow, nor subtle, nor cyclical. You might call it exceptional.
The obvious question for anybody who spends at least two seconds looking at the graph above is: What the hell happened around 1990?
According to Christian Smith, a sociology and religion professor at the University of Notre Dame, Americas nonreligious lurch has mostly been the result of three historical events: the association of the Republican Party with the Christian right, the end of the Cold War, and 9/11.
This story begins with the rise of the religious right in the 1970s. Alarmed by the spread of secular cultureincluding but not limited to the sexual revolution, the Roe v. Wade decision, the nationalization of no-fault divorce laws, and Bob Jones University losing its tax-exempt status over its ban on interracial datingChristians became more politically active. The GOP welcomed them with open arms. The party, which was becoming more dependent on its exurban-white base, needed a grassroots strategy and a policy platform. Within the next decade, the religious rightincluding Ralph Reeds Christian Coalition, James Dobsons Focus on the Family, and Jerry Falwells Moral Majorityhad become fundraising and organizing juggernauts for the Republican Party. In 1980, the GOP social platform was a facsimile of conservative Christian views on sexuality, abortion, and school prayer.
Read: Evangelical fear elected Trump
The marriage between the religious and political right delivered Reagan, Bush, and countless state and local victories. But it disgusted liberal Democrats, especially those with weak connections to the Church. It also shocked the conscience of moderates, who preferred a wide berth between their faith and their politics. Smith said its possible that young liberals and loosely affiliated Christians first registered their aversion to the Christian right in the early 1990s, after a decade of observing its powerful role in conservative politics.
Second, it may have felt unpatriotic to confess ones ambivalence toward God while the U.S. was locked in a geopolitical showdown with a godless Evil Empire. In 1991, however, the Cold War ended. As the U.S.S.R. dissolved, so did atheisms association with Americas nemesis. After that, nones could be forthright about their religious indifference, without worrying that it made them sound like Soviet apologists.
Third, Americas next geopolitical foe wasnt a godless state. It was a God-fearing, stateless movement: radical Islamic terrorism. A series of bombings and attempted bombings in the 1990s by fundamentalist organizations such as al-Qaeda culminated in the 9/11 attacks. It would be a terrible oversimplification to suggest that the fall of the Twin Towers encouraged millions to leave their church, Smith said. But over time, al-Qaeda became a useful referent for atheists who wanted to argue that all religions were inherently destructive.
Meanwhile, during George W. Bushs presidency, Christianitys association with unpopular Republican policies drove more young liberals and moderates away from both the party and the Church. New Atheists, such as Christopher Hitchens and Sam Harris, became intellectual celebrities; the 2006 best seller American Theocracy argued that evangelicals in the Republican coalition were staging a quiet coup that would plunge the country into disarray and financial ruin. Throughout the Bush presidency, liberal votersespecially white liberal voters detached from organized religion in ever-higher numbers.
Religion has lost its halo effect in the past three decades, not because science drove God from the public square, but rather because politics did. In the 21st century, not religious has become a specific American identityone that distinguishes secular, liberal whites from the conservative, evangelical right.
Other social forces, which have little to do with geopolitics or partisanship, have played a key role in the rise of the nones.
The Church is just one of many social institutionsincluding banks, Congress, and the policethat have lost public trust in an age of elite failure. But scandals in the Catholic Church have accelerated its particularly rapid loss of moral stature. According to Pew research, 13 percent of Americans today self-identify as former Catholics, and many of them leave organized religion altogether. And as the ranks of the nones have swelled, its become more socially acceptable for casual or rare churchgoers to tell pollsters that they dont particularly identify with any faith. Its also become easier for nones to meet, marry, and raise children who grow up without any real religious attachment.
Nor does Smith rule out the familiar antagonists of capitalism and the internet in explaining the popularity of non-affiliation. The former has made life more precarious, and the latter has made it easier for anxious individuals to build their own spiritualities from ideas and practices they find online, he said, such as Buddhist meditation guides and atheist Reddit boards.
Most important has been the dramatic changes in the American family. The past half century has dealt a series of body blows to American marriage. Divorce rates spiked in the 70s through the 90s, following the state-by-state spread of no-fault divorce laws. Just as divorce rates stabilized, the marriage rate started to plummet in the 80s, due to both the decline of marriage within the working class and delayed marriage among college-educated couples.
Read: The not-so-great reason divorce rates are declining
Theres historically been this package: Get married, go to church or temple, have kids, send them to Sunday school, Smith said. But just as stable families make stable congregations, family instability can destabilize the Church. Divorced individuals, single parents, and children of divorce or single-parent households are all more likely to detach over time from their congregations.
Finally, the phenomenon of delayed adulthood might be another subtle contributor. More Americans, especially college graduates in big metro areas, are putting off marriage and childbearing until their 30s, and are using their 20s to establish a career, date around, and enjoy being young and single in a city. By the time they settle down, they have established a routinework, brunch, gym, date, drink, footballthat leaves little room for weekly Mass. They know who they are by 30, and they dont feel like they need a church to tell them, Smith said.
The rise of the nones shows no signs of slowing down. In fact, the religious identity that seems to be doing the best job at both retaining old members and attracting new ones is the newfangled American religion of Nothing Much at All.
Does the rise of the nones matter?
Lets first consider the possibility that it doesnt. As Americas youth have slipped away from organized religion, they havent quite fallen into wickedness. If anything, todays young people are uniquely conscientiousless likely to fight, drink, use hard drugs, or have premarital sex than previous generations. They might not be able to quote from the Book of Matthew, but their economic and social politicswhich insist on protections for the politically meek and the historically persecutedarent so far from a certain reading of the beatitudes.
But the liberal politics of young people brings us to the first big reason to care about rising non-affiliation. A gap has opened up between Americas two political parties. In a twist of fate, the Christian right entered politics to save religion, only to make the Christian-Republican nexus unacceptable to millions of young peoplethus accelerating the countrys turn against religion.
Although it would be wrong to call Democrats a secular party (older black voters are highly religious and dependably vote Democratic), the left today has a higher share of religiously unaffiliated voters than anytime in modern history. At the same time, the average religiosity of white Christian Republicans has gone up, according to Robert P. Jones, the CEO of the polling firm PRRI and the author of The End of White Christian America. Evangelicals feel so embattled that theyve turned to a deeply immoral and authoritarian champion to protect themeven if it means rendering unto an American Caesar whatever the hell he wants. American politics is at risk of becoming a war of religiosity versus secularism by proxy, where both sides see the other as a catastrophic political force that must be destroyed at all costs.
The deeper question is whether the sudden loss of religion has social consequences for Americans who opt out. Secular Americans, who are familiar with the ways that traditional faiths have betrayed modern liberalism, may not have examined how organized religion has historically offered solutions to their modern existential anxieties.
Making friends as an adult without a weekly congregation is hard. Establishing a weekend routine to soothe Sunday-afternoon nerves is hard. Reconciling the overwhelming sense of lifes importance with the universes ostensible indifference to human suffering is hard.
Although belief in God is no panacea for these problems, religion is more than a theism. It is a bundle: a theory of the world, a community, a social identity, a means of finding peace and purpose, and a weekly routine. Those, like me, who have largely rejected this package deal, often find themselves shopping la carte for meaning, community, and routine to fill a faith-shaped void. Their politics is a religion. Their work is a religion. Their spin class is a church. And not looking at their phone for several consecutive hours is a Sabbath.
American nones may well build successful secular systems of belief, purpose, and community. But imagine what a devout believer might think: Millions of Americans have abandoned religion, only to re-create it everywhere they look.
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Eric Metaxas on why atheism is ‘incompatible’ with science, why the Church must ‘wake up’ and ‘fight’ – The Christian Post
Posted: at 3:23 pm
By Leah MarieAnn Klett, Christian Post Editor | Wednesday, October 27, 2021Eric Metaxas | The Christian Post/Sonny Hong
Eric Metaxas believes that culture is at a paradigm-shifting moment, with science and archeology increasingly pointing to the existence of God and those opposed to Christianity arent going to like it."
We've all lived at a time when not only is the trend that science is pointing us away from God, but we've been living for over 100 years with the narrative that says, science is fundamentally at odds with faith, that reason is at odds with religion, the Christian author, speaker and conservative radio host told The Christian Post.
The one thing everybody kept saying science is leading us away from religion. Ironically, in the last 50 years, precisely the opposite has happened. Science is leading us to God. It's big news."
In his latest book, Is Atheism Dead? Metaxas uncovers new evidence and arguments against the idea of a Creatorless universe. He draws on the insights of top scientists and five scientific discoveries to prove that atheism is untenable.
I am genuinely more excited about this book and about getting the information in this book out to people than I have ever been about any book I have written, the New York native told CP.
One archeological discovery Metaxas said particularly intrigued him was the reported discovery of the biblical Sodom. Some scientists have speculated that a city known as Tall El-Hammam was destroyed by a meteor and could actually be the site of Sodom, the ancient biblical city destroyed for its wickedness.
Most believers, and definitely most non-believers, don't know this information, and it's because we live in a media echo chamber that tends to filter out this kind of information. By the grace of God, I've been able to stumble on this stuff," he said.
Metaxas explained that the title of his latest book is based on the 1966 Time magazine article that provocatively asked Is God Dead?
Maybe the logical question in 1966 was, Is God dead? But the logical question, now that science itself is pointing to the existence of God, which sounds crazy but it's true, and nobody knows it maybe now's the time to write a book with the title, Is Atheism Dead?
Based on his research, Metaxas stressed that science, archaeology, and history dont just support Christianity they also undermine atheism.
This idea that data and science are at odds the biggest news is that not only is that not true, there are two things that follow, Metaxas explained. The second is, according to John Lennox ... it is actually atheism that is incompatible with science, which is a dramatic statement. The third thing, which nobody seems to know, but it's true, is that Christian faith led to modern science this is a historical fact; this is not some Christian gloss on history.
Science lately ... is discovering things about our universe, about the Earth, about human life, about cellular life that looks so fine-tuned, so perfectly calibrated that even atheists are being shaken. That's the one thing that they don't know quite how to handle it, he added.
The more advanced science gets, the more it points to the idea that there had to be a Creator who created the universe, Metaxas said, citing, for example, the complexity of water and plate tectonics.
Every believer needs to understand how freakish it is. I mean, for you to study science, the more you look, the more you just think, I almost can't bear this. The evidence of God is just everywhere I look, including things like water and erosion, he said. It makes you realize God is even more amazing than any of us could ever dream.
Metaxas expressed concern that some Christians today buy into a secular narrative that says its possible to believe in Jesus and the Bible until Scripture seems to contradict science.
That's not the kind of belief God is interested in, he stressed. He doesn't tell you to believe in something that is not true to the bottom. He is truth either Jesus rose from the dead bodily or He didn't. Either what the Bible says is true or it isn't. Either the Lord created the universe and every detail in it or [He] didn't. "
He added: "This idea that we would sort of put ... our faith as Christians kind of in a corner, we're participating in the marginalization of our faith. Our faith is supposed to touch everything: science, math, history. We need to be much bolder in saying, If this is true, it is true everywhere.
The Bonhoeffer,Amazing Graceand Martin Lutherauthor acknowledged that though science and archeology increasingly prove the existence of God, there will always be naysayers who refuse to acknowledge such truth.
I think in these last days, as things unravel around the world, God is shining His light brighter and brighter; He's allowing us to discover things via science and via archaeology it simply gets harder and harder to deny Him, Metaxas said. God will just keep pushing out this evidence .. but at the end of the day, it's got to be the Holy Spirit.
Though Is Atheism Dead was written for anyone eager to learn "with an open mind," it was primarily written for the Church, Metaxas said a Church he believes desperately needs to wake up.
In my Bonhoeffer book I deal with this the Church was slow to wake up, he contended. And that is a model of what not to do. If we do not wake up and fight and a lot of Christians have bad theology that says, Oh, I don't think I'm supposed to fight' not only is that not biblical, that's demonic. God pulled us to fight evil. He calls us to fight on our knees in prayer, but He also calls us to fight in all kinds of other ways.
Part of the reason I wrote this book also is to say to people, Hey, this is not a philosophy. Our faith is not a truth this is truth. And God is giving this to us so that we can be emboldened.'"
Metaxas said he believes God is going to turn things around but His Church has to fight and be armed with information.
On the science thing ... I'm thinking, tell me where I'm missing something here? I know I'm not, because I got all this information from scientists. So people are gaslighting us, that Christians have their weird views. It is nonsense. We have to be bold, we have to know what we believe, and we have to act. And, if you don't do it for yourself, do it for your kids and your grandkids.
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Delano Squires hammers McAuliffe on ‘Tucker Carlson Tonight’: ‘Schools asserting authority they do not have’ – Fox News
Posted: at 3:23 pm
"Is Jesus Lord or is Caesar king?," Delano Squires asked Thursday on "Tucker Carlson Tonight," cutting to the heart of the parents vs. government debate that has set off a political firestorm at school board meetings nationwide.
"The question is, Is Jesus Lord or is Caesar king?," the "Fearless" contributor wondered. "And really, what we're seeing play out isthat tension between two competing authorities. [W]hat you see in Virginia, in New York City, in the upper northwest is school systems asserting authority that they do not rightfully have. Our children are not theirs."
ERIC METAXAS: IS ATHEISM THE ENEMY OF FREEDOM? HERE'S HOW RETREATING FROM FAITH MAKES US LESS FREE
Squires' pithy summary of the crux of the matter comes amid recent Fox News polling showing that Republican Virginia gubernatorial candidate Glenn Youngkin leads Democratic candidate Terry McAuliffe 53% to 45%. Only a few weeks ago, the numbers were almost opposite with McAuliffe in the lead. Youngkin's surge follows McAuliffe's admission in a Sept. 28 debate, "I dont think parents should be telling schools what they should teach."
Squires said he thinks that "most regular parents" realize the government "does not own their children." Instead, he said there is a "narcissistic classroom cosplay that involves two groups in the elite, privileged class: White liberals seeking absolution for sins that they didn't commit; and Black liberals seeking empathy for injustices that they didn't endure."
Squires framed teachers calling themselves "liberators and de-colonizers" as an act of narcissism.
The "bigger issue," he said, is the "struggle between our rights as individuals and the government's rightful authority." That boils down to a religious struggle, "particularly for Christian parents" like himself who have taken their children out of public schools to homeschool them.
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Squires stood for parents' rights and mothers he dubbed "mama bears" resisting "race essentialism" and "radical gender theory." He also admonished fathers to do the same, "because for too long, fathers have taken a backseat when it comes to the education of their children."
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Why is the comeback of Ilm-ul-Kalam necessary ? – Brighter Kashmir
Posted: at 3:23 pm
Literally Ilm-ul-Kalam means the science of debate. The foremost aim of introducing this knowledge was the defense of religious doctrines by means of logic and rational arguments. Those who engaged in this discussion were referred to as Mutakallimun(those who practice knowledge of Kalam). The older history of Ilm-ul-Kalam is associated with the rationalist group Mutazilites that emerged at the beginning of second century. Later on two other school of thoughts established such as Maturidites and Asharites who represented the mainstream Sunni theology and viewed Mutazilites approach contrary to Islamic tradition and holy scriptures which brought many conflicts among themselves. I do not intend to indulge in this long historical discussion.
We know that Atheism has almost defeated all the religions except Islam because many intellectuals, even though non-Muslims they are, have admitted the rationality of Islam, the only religion goes hand in hand with science and also confronting contemporary models and alternatives. The weapon atheists use for demolishing religion is sciencenot science actually.but scientism, the attitude of extending scientific laws and consequences to ethical, social, philosophical and religious values. Scientism has to do nothing with science. It is the misuse of science for achieving personal desires. It can be classified as a religion like Darwinism, Naturalism, Socialism and Marxism etc. Even in America people celebrate Darwin's day. Is Darwin a single genius lived on the planet? There are certainly many more but why did not they get as much protocol? The reason is obvious. Atheists view Darwin their pseudo-prophet who proposed an alternative theory of creation which is the building block of atheism. The most important things of our life such as God, ethics and meaning etc, do not exist physically. Now what scientismists do, they reject all these metaphysical entities solely on the basis of science. They argue that these things cannot be verified by science and what cannot be verified by science do not exist. It is an explicit fallacy to study metaphysics using scientific spectacles. The very definition of inductive logic on which science is based, suggests that there is no certainty in the realm of science. The relation between premises and consequences is that of probability. The scientific method is limited to observation and experimentation. What lies beyond sensory perception science has no right to deny its existence. If it did so, it would be the violation of its basic definition. With the praiseworthy, attractive and astonishing achievements of science people started applying scientific method to categories that were before thought to be domains of philosophy and religion. Unfortunately, it has also brutally disrupted philosophy which resulted in movements such as logical positivism limiting the broader view and scope of philosophy to materialistic approach to make it parallel and compatible with current dominant methodology and worldview. They usually neglect the probability of variation in scientific assertions, even though it has been experienced many times in the history of science. Science may be a knowledge but not all knowledge is science. Scientists do an observation at different places and times and then broadens it universally, but if someone came up with a contradictory observation at any other place or time the previous one would be discredited because scientific claims are always exposed to falsely . A theory is said to be scientific if it is empirically falsifiable.We have to make religious community aware of the misuse of science. Scientism has made our youth agnostic and skeptic regarding their ethical, moral and religious values. To increase the rational potential of people to steadfast on their faith, the comeback of Ilm-Ul-Kalam is inevitable. If we did not take a positive step for its comeback and reformation, the young generation will fall in the quagmire of confusion and tension forever.
Writer is a student of Science, Philosophy and Theology
Email:------arafatfani439@gmail.com
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Why is the comeback of Ilm-ul-Kalam necessary ? - Brighter Kashmir
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