Daily Archives: August 16, 2021

Freedom of Information request on cases of thromboembolic events with concurrent low platelets (FOI 21-554) – GOV.UK

Posted: August 16, 2021 at 1:50 pm

18th June 2021FOI 21/554

Dear

Thank you for your Freedom of Information (FOI) request dated 20th May 2021, where you requested the following:

You write in the paragraph Thrombo-embolic events with concurrent low platelets that

Fifteen cases have been reported after a second dose, out of 9.0 million second doses.

Could you please specify a bit further on these fifteen cases: ages, gender, and fatality? Since the UK real world data are closely followed, a better understanding of risks of the second dose is of great importance for countries like The Netherlands.

We can confirm that we do hold this information however as we intend to publish the data, we consider that your request is covered by Section 22 of the Freedom of Information Act (information intended for future publication) and the information you have asked for is therefore exempt from disclosure.

Section 22 is a qualified exemption which means we have considered whether there is a greater public interest in releasing the information requested or withholding it. We recognise there is strong interest in seeing this data and accept it should not be withheld however wish to publish this information alongside appropriate context and assessment.

I hope the information provided is helpful, but if you are dissatisfied with the handling of your request, you have the right to ask for an internal review. Internal review requests should be submitted within two months of the date of this response; and can be addressed to this email address.

Yours sincerely,

FOI Team, Vigilance and Risk Management of Medicines Division

Follow this link:

Freedom of Information request on cases of thromboembolic events with concurrent low platelets (FOI 21-554) - GOV.UK

Posted in Freedom | Comments Off on Freedom of Information request on cases of thromboembolic events with concurrent low platelets (FOI 21-554) – GOV.UK

Ilona Royce Smithkin, Improbable Muse in Fashion and Art, Dies at 101 – The New York Times

Posted: at 1:49 pm

Ilona Royce Smithkin, who as an orange-haired nonagenarian with matching two-inch eyelashes caught fire in the world of fashion, starring in a documentary film and joining fashion campaigns for brands like Coach, while flinging embers into many other fields as a muse for photographers, filmmakers and entertainers a joyous persona that took a lifetime to build after a grim childhood died on Aug. 1 at her home in Provincetown, Mass. She was 101.

The death was confirmed by Melinda Levy, a longtime friend and a trustee of her estate.

Ms. Smithkins rise to fame began with a rumor.

In 2010, the photographer Ari Seth Cohen, who created Advanced Style a blog devoted to the style of women over 60 that later became a book series and a movie on the same topic heard from a friend about a magical woman with fiery red hair and the longest eyelashes anyone had ever seen. He staked out a store she was said to visit.

Not long after, he spotted a woman on the street in the West Village of Manhattan who was about 4 feet 9 inches tall and wore hand-painted sneakers, matching baby blue clothes and diamond-studded sunglasses, with eyelashes poking out. It was her.

Mr. Cohen asked to take Ms. Smithkins photograph. She exclaimed, Of course, and kicked a leg in the air.

I instantly fell in love, Mr. Cohen said in a phone interview.

He began visiting Ms. Smithkins fourth-floor West Village walk-up, a tiny studio so crammed with fabrics, handbags, paintings, magazines and hats that the door could not fully open. Ms. Smithkin served coffee or vodka the only two things I know how to make, she explained and described how she fabricated her own caftans and turned objects like letter organizers and typewriter springs into jewelry.

Without any intent to make a movie, Mr. Cohen and a friend, Lina Plioplyte, began filming their conversations with Ms. Smithkin. That became, in 2014, a documentary, Advanced Style, focused on some of the blogs principal recurring characters.

In the movie, Ms. Smithkin, a painter by profession, combined arresting personal disclosures with slapstick comedy. I came into my own about maybe 10, 12, 13 years ago, she said, although she was 94 when it was released. She joined a nonagenarian friend, whom she said suffered from memory loss, to sing as a duet You Make Me Feel So Young.

I dont think Advanced Style would have been a fraction of what it is without Ilona, Mr. Cohen said. She brought it a depth. She was the star.

Ms. Smithkin started modeling, appearing in campaigns for eyewear by Karen Walker and clothes by Mara Hoffman. She was labeled a 92-year-old style legend by The New York Posts Page Six, which described her dancing at the Jane Hotel in the West Village without noticing that her scarf had caught fire from a nearby candle. Another partygoer doused the flames with champagne.

To those boogieing at the Jane Hotel, Ms. Smithkin might have seemed a figure from vaudeville, her flamboyant get-up amusing enough for a turn in the spotlight. But she had a stable of mentees, consisting largely of artists, who knew better, said one of them, the actor Erik Liberman.

She noticed who was pulled in by the color and light, and who wanted to understand the source of the color and light, Mr. Liberman said. For those who sought deeper conversation, off came the hats, the fabulous scarves and eventually even the eyelashes.

Mr. Liberman often showed up at Ms. Smithkins studio at a moments notice to take naps between Broadway performances. When, as an aspiring actor in his late 20s, he began spending time with Ms. Smithkin, he brought along notebooks to record what she said. She instructed him to take his own creative powers seriously, rather than view acting as a form of subservience to someone elses vision.

That altered the entire course particularly of my young career, Mr. Liberman said.

Ms. Smithkin was born Ilona Rosenkranz on March 27, 1920. Her father, Mordko, was an engineer; her mother, Frida (Lubinski) Rosenkranz, was a homemaker.

That information comes from immigration documents. In April 1938, the family moved from Berlin, where Ilona had grown up, to New York. They listed their race as Hebrew.

As an adult, Ms. Smithkin avoided discussing her background, saying when prompted that she had few recollections. But in a 2004 documentary about her, Ilona, Upstairs, she attributed the way her head shook sometimes involuntarily to experiences she had as an 11-year-old when the Nazis began their rise to power.

Its not Alzheimers, its not Parkinsons, she said of her shaking. That is that terrible, repressed fear.

In the United States, her parents Anglicized their names to Max and Frieda, and the family surname became Royce.

According to Ilonas early-1940s petition for naturalization as a citizen, she was born in Berlin, but she later said that she had been born in Poland. She began making art when she was about 5, and she studied at the Reimann School of Art and Design in Berlin, the Royal Academy of Fine Arts in Antwerp, Belgium, and the Art Students League in New York.

A year after immigrating, when she was 19, Ilona married Irving Smithkin, a linotype operator. He died fighting in World War II and was buried in Italy.

Ms. Smithkin painted and made a living as a milliner, a factory worker, a painter of glass lantern shades and a movie theater usher. She moved into her West Village studio in 1947.

In the 1960s and 70s, she began teaching art classes in Kentucky and South Carolina, traveling to small towns and using church basements and funeral parlors as classrooms. In 1975, she began holding painting classes on the South Carolina Educational Television Network.

When she was not on the road, Ms. Smithkin split her time between the West Village and Provincetown. She met and made portraits of writers like Tennessee Williams, Eugene ONeill and Ayn Rand.

In interviews, Ms. Smithkin referred to having a revelation and finally becoming her authentic self around the age of 80, roughly the same time she started performing songs by Marlene Dietrich and dith Piaf in Provincetown and at New York venues like Joes Pub. She would wear stilettos, stockings and a revealing dress, and until she had hip surgery in her mid-80s, she finished every show by doing a split.

By her own admission, she did not have much of a voice but neither, she said, did Dietrich.

Ms. Smithkin leaves no immediate survivors, but she did develop a ritual for marking someone as part of her inner circle.

You entered her studio and sat on a chair next to her bed. She studied your face. She selected a pencil. Then, for about 20 minutes, you held still while she drew a portrait of one of your eyes.

You talk; I want to hear about you, she would say while drawing, according to Insomniac City, a memoir by the photographer Bill Hayes in which he described sitting for an eye portrait. At this moment, you are the most important person in the world.

It was, Mr. Liberman said, a spiritual experience.

She grew preternaturally still, and her observance plumbed the depths of who you were, he added. She could evoke the entire cosmos of someones being through the microcosm of their eye.

Alain Delaqurire contributed research.

Read more:

Ilona Royce Smithkin, Improbable Muse in Fashion and Art, Dies at 101 - The New York Times

Posted in Ayn Rand | Comments Off on Ilona Royce Smithkin, Improbable Muse in Fashion and Art, Dies at 101 – The New York Times

Readers Rush to Defend Kate Clanchy’s Racist Book at the Expense of People of Color – The Mary Sue

Posted: at 1:49 pm

Amid the thunderous praise for Kate Clanchys 2019 book Some Kids I Taught and What They Taught Me, there were also growing concerns about racist, fatphobic, and ableist descriptions of her past students. The award-winning memoir documents Clanchys thirty years as a (white) educator, emphasizing the need to support multicultural classrooms.

On that premise alone, this book should have been more critically examined. It already has a faint whiff of white saviorism and imperial gaze, and that is before getting into the word choice that started the discourse on it.

As the book got into more hands, reviews on websites such as Twitter, Goodreads, The Storygraph, and more began to point out the problematic to outright offensive ways of talking about the students. Clanchy not only denied the quotes that came from her book but asked Twitter users to flag the Goodreads reviews as false.

Piecing together the story through screenshots of now-deleted tweets, she at first claimed that people were lying. When that became harder to do, she pivoted to the oh well, now that is just taken out of context and if you read the book, then you would understand. That caused the already terrible situation to escalate.

In a move that at this point should surprise no one, she activated her white women fragility trap card. This prompted high-profile authors like Philip Pullman and Amanda Craig to fly to her defense.

Like Central Park Karen, Mary Beard, and infinite white women before them, Clanchy weaponized her tears to shield herself against mounting criticism. In doing that, she put targets on the backs of high-profile authors of color like Chimene Suleyman, Monisha Rajesh, and Sunny Singh.

In Ruby Hamads book White Tears/Brown Scars: How White Feminism Betrays Women of Color, she writes,

White womens racial privilege is predicated on their acceptance of their role of virtue and goodness, which is, ultimately, powerlessness. It is in this powerlessnessor, I would argue, this appearance of powerlessness that governs the nature of White Womanhood.

When Clanchy realized that enough people werent agreeing with her, she expressed this powerlessness. Many of her defenders made the bad faith argument that they, too, were powerless if they couldnt talk about race as offensively as Clanchyagain, making it about themselves rather than the people who were the focus of the descriptions, as if describing Black people (in this case children) as chocolate were appropriate. Just when you think the describing brown skin as food discussion is done, this happens.

All of this while Clanchy wrote to position herself as the white savior figure and bringer of culture to those with African voice, slanted eyes, and Jewish noseall words she used in her book to describe children.

Not only did His Dark Materials author Philip Pullman run to her defense, but he also did so by defending racism with more racism. Pullman compared the criticism of Clanchy by these women to ISIS and the Talibans censorship.

While he did give an actual apology for defending Clanchy and Ayn Rand, he did not apologize for the racism and Islamophobic remarks he made. In the thread with the apology, he continues to extend racist conversations.

Since then, Clanchy offered a non-apology in which she centered herself and outright said, many of the responses to the extracts from my books, especially those taken out of context, have been difficult to hear.

Since posting the apology, Clanchy has indicated that shell be editing the text for future editions. The sensitivity readers (plural) that should be hired for this process better be well compensated for the trauma they will be taking on.

Last place in the apology tour goes to Amanda Craig. Instead of an apology or even a non-apology statement for defening Clanchys book, Craig decided that locking her Twitter account was the best course of action.

In speaking with The Guardian,Suleyman said she is thankful for Picadors (the publisher) response and asked why content of this nature even reached bookshelves, schools, and was celebrated by prestigious awards.

This should surprise no one, but between 1950-2018, 95% of books from major publishers (Penguin Random House, Simon and Schuster, etc.) were from white authors. The 2018 numbers rested, still, at 89%.

If publishing (from acquisitions to marketing) and those who fortify canons like academics and award judges had a more diverse staffing in every respect, rather than reactionary inclusion training, this would not happen as much. It wouldnt be perfect because we internalize these violent words as okay when it really is anything but.

(featured image: from Pixabay, and Twitter)

The Mary Sue may have advertising partnerships with some of the publishers and titles on this list.

Want more stories like this?Become a subscriber and support the site!

The Mary Sue has a strict comment policythat forbids, but is not limited to, personal insults towardanyone, hate speech, and trolling.

Have a tip we should know? [emailprotected]

Visit link:

Readers Rush to Defend Kate Clanchy's Racist Book at the Expense of People of Color - The Mary Sue

Posted in Ayn Rand | Comments Off on Readers Rush to Defend Kate Clanchy’s Racist Book at the Expense of People of Color – The Mary Sue

"My concern is that companies are anticipating the metaverse" – Release – Tech News Inc

Posted: at 1:46 pm

For anthropologist Fanny Parise, the emergence of a hyper-exclusive world in which the virtual replaces reality is a real possibility.

A virtual reality headset on your head, controllers in your hands, and you go away to join friends at the bar. without leaving home. Perhaps in a few years, this gesture will become commonplace in the metaverse: a virtual world in which we can work, go out, find relatives The project sounds crazy but it is being studied in the offices of the largest digital companies in the world. Recently, Mark Zuckerberg announced the formation of a team of 10,000 employees to deal with the construction of such a universe. Made on Facebook.

Fanny Barris, an anthropologist, takes it very seriously. A research associate at the University of Lausanne, observed an acceleration in Digitizing Lifestyles With the Covid-19 crisis and confinement. In other words, real existences willingly or forcibly are moving towards digital more quickly.

Imagine the emergence of new epidemics. Can the alternative equation replace reality, and become our daily life?

It does not seem possible. In anthropology, we work with very extreme scenarios, not to say that the future will be white or black, but because depending on the development of the situation, we will go towards one more than the other.

Currently, we have two prevalent scenarios. The first is technological collapse. The second is where the individual, who is forced to stay at home, will have to push their use of technology even further. During the first confinement, digital technology allowed the continuity of social interactions, for life in society. If successive constraints are put in place in the coming years, the default will provide an opportunity for the continuity of our life in society, for our daily life, when a part of it becomes impossible in material life.

It is also important to consider that other forms of crisis, social or environmental, can democratize the virtual world. On the other hand, this will lead to other problems. If a social crisis arises in material life, how can we ensure peaceful interactions or not in the metaverse? Similarly, in the event of a major climate problem, will digital pollution or server management associated with running the metaverse always be compatible with the new situation?

Live your life in the skin of an avatar, without moving from home In your relationship with yourself and others, that should make some changes, right?

So much. It wont necessarily change the way they interact, but it will lead individuals to ask themselves questions at the beginning of social interaction. Depending on the level of closeness to the person, they will have to decide: do I meet them in physical life or in the metaverse? It is likely that new ways of winning friends and relatives will appear.

For an individual, the metaverse will create an extension of self in default. The whole question would be to find harmony between our different identities. Some, for example, may find themselves caught between a reality they dont like and a virtual world they prefer.

For Mark Zuckerberg, the metaverse will make its users experience a real sense of it Presence On the other hand, more than social networks. Isnt this ambition exaggerated?

I really do not agree. In studies, we see that leaving the virtual assistant or the TV on is enough to create a so-called co-presence. The individual does not have the impression of being alone and accepts the fact of being confined or far from his relatives better. The VR headset will not bring more co-presence. On the other hand, with immersive reality, we will have a greater impact on peoples lives, on the way they adhere to different universes, and different ways of life.

Exactly, does this virtual world risk being the scene of drifts?

One of the questions I would like to ask is: What are we going to do with these metaverses? Will it be a form of transhumanism, which will increase our capabilities? Will it lead to thinking of a new way of living, perhaps more compatible with environmental constraints? Or will it be a duplication of reality?

My concern is that they are preempted by brands or companies. In fact, the problem with the metaverse is that it immerses us in a visible universe that prevents us from getting away. For companies, depending on what they make of it, it will be easier to get us to stick to models of society and political models Who tells us that the universe will be built according to moral reasoning? And not business partnerships? What is interesting is that history repeats itself after the creation of the Internet. Before, we had the idea that it would be a space of freedom, where we could create new ways of interacting. Now it has become a place where material and commercial life is reproduced. We dont invent anything.

Original post:

"My concern is that companies are anticipating the metaverse" - Release - Tech News Inc

Posted in Transhumanism | Comments Off on "My concern is that companies are anticipating the metaverse" – Release – Tech News Inc

Does marriage take precedence over the military? | Sharona Margolin Halickman | The Blogs – The Times of Israel

Posted: at 1:44 pm

In Parhsat Ki Tetze (Dvarim 24:5) we are taught:

When a man marries a new wife, he shall not go out to the army, nor shall it obligate him for any matter; he shall be free for his home for one year, and he shall gladden his wife whom he has married.

This reminds us of the verses that were recited on the border of Eretz Yisrael that we read in last weeks Parsha, Parshat Shoftim (Dvarim 20:5-7) about those who are unqualified to fight:

Who is the man who has built a new house and has not inaugurated it? Let him go and return to his house, lest he die in the war and another man will inaugurate it. And who is the man who has planted a vineyard and not redeemed it? Let him go and return to his house, lest he die in the war and another man will redeem it. And who is the man who has betrothed a woman and not married her? Let him go and return to his house, lest he die in war and another man will marry her.

There is a difference between the case in Shoftim where the couple is engaged and the case in Ki Tetze where the couple is already married. As we see in the Talmud, Sotah 44a:

The rabbis taught in a Braita: The verse in Ki Tetze states he shall not go out with the army. It could be thought that it is with the army that he does not go out, but he must go out to supply water and food to the troops and he must go out to repair the roads for the passage of the army. The Torah therefore states nor shall [army service] be placed upon him regarding any matter.

This teaches that the army has no claim on the groom who is within his first year of marriage whatsoever, not even for rear-echelon duties. Unlike the man who betrothed a woman but did not marry her yet, the man who built a home and did not yet inaugurate it or a man who planted a vineyard and did not redeem it yet. Those three categories would still be obligated in going out to perform the rear-echelon duties.

The Mishna, Sotah 44b states: The cases above, where the man would be exempt from fighting in the war all refer to a milchemet reshut, a voluntary war. However, in the case of a milchemet mitzvah, an obligatory war, all go out, even a bridegroom from his chamber and a bride from her chuppa.

The wars fought in Israel today fall under the category of milchemet mitzvah, obligatory wars (as described by the Rambam in Hilchot Melachim 5:1) since we are conquering the Land of Israel, protecting it and saving Israel from the enemy. Therefore, the groom would be obligated to go to war and according to some opinions even the bride, if not to fight, then to supply food and water to the soldiers.

During the last war in Israel, Shmorei HaChomot, there was at least one case of a bride and groom who had just gotten married that went directly to serve in the army. This is the reality that we live with.

May the time come when we will have true peace in Israel and will no longer have to send our brides and grooms out to fight.

Sharona holds a BA in Judaic Studies from Stern College and an MS in Jewish Education from Azrieli Graduate School, Yeshiva University. Sharona was the first Congregational Intern and Madricha Ruchanit at the Hebrew Institute of Riverdale, NY. After making aliya in 2004, Sharona founded Torat Reva Yerushalayim, a non profit organization based in Jerusalem which provides Torah study groups for students of all ages and backgrounds.

Continue reading here:

Does marriage take precedence over the military? | Sharona Margolin Halickman | The Blogs - The Times of Israel

Posted in Talmud | Comments Off on Does marriage take precedence over the military? | Sharona Margolin Halickman | The Blogs – The Times of Israel

Top 10 Jewish History Sites on the Lower East Side – Untapped New York

Posted: at 1:44 pm

Eldridge Street Synagogue.

Around the turn of the 20th century, thousands of Eastern European Jews immigrated to the United States and settled on the Lower East Side. Many moved into tenement buildings and took up employment at sweatshops, factories and local stores. Among the largest was 14-16 Orchard Street, which seemed to combine two buildings into one and featured an elaborate roof design. Many of these recent immigrants, though, struggled to survive on low wages and poor living conditions, leading many to eventually move away from the area. And as the area became more gentrified and built up, many of the historic Jewish sites of the Lower East Side were lost to history.

I think one of the fascinating things about the Lower East Side is that its been estimated that there were probably over 600 houses of worship that existed between 1880 and 1924 around there, said Richard Soden, a longtime Lower East Side resident and Museum at Eldridge Street docent who will be leading a tour of the Secrets of the Lower East Side starting in September. There was an overabundance of people on the Lower East Side at the time. Its been recorded and documented that probably the Lower East Side as we define it in those days probably had the largest population [of Jews] in the world during that period of time. About two-a-half-million left Eastern Europe, and about 2 million made their way to the Lower East Side.

Many Jews would frequent 113 Allen Street, which housed public baths for those who did not have baths or showers in their apartments. Many shopped at Ridleys Department Store on Grand Street and bought from pushcarts on Hester Street. Restaurants like Yonah Schimmel Knish Bakery and Katzs Deli opened in the early 1900s and quickly became go-to spots for the local population. And even the Williamsburg and Manhattan bridges played a major role in the lives of Jewish immigrants, enabling people to leave the area and spread out; the former of which was even known as Jew Bridge because so many people would come back on Saturdays from their house of worship.

With assistance from Soden, here are 10 Jewish history sites on the Lower East Side, from modern-day museums and synagogues to abandoned buildings whose connection to Judaism is not as obvious. Be sure to join us for our Secrets of the Lower East Side tour in September and onwards.

The Jarmulowsky Bank Building is a 12-story building that formerly housed the Jarmulowsky Bank at Canal Street and Orchard Street. The building is named after Sender Jarmulowsky, who established his bank in 1873. Jarmulowsky was born in 1841 in Grajewo, Russia now a part of Poland. He was orphaned and raised by the Rabbi of Werblow, and he was sent to an elite Talmudic academy called the Volozhin Yeshiva. He soon after married Rebecca Markels, the daughter of a wealthy Polish merchant, and he was on track to become a renowned scholar.

However, Jarmulowsky had other plans. In 1868, he moved his family to Hamburg, Germany, purchasing steamship tickets and selling them to German and East European Jews who hoped to immigrate to America. Jarmulowskys anticipation of hundreds of people going to America allowed him to outcompete steamship companies, leading him to move to New York and open up a bank where he made his wife a full partner. The bank, at 54 Canal Street, was considered a bank for immigrants that provided loans, deposits and ticket sales. The bank was open all day on Sunday, which allowed Sabbath-observant Jews to take care of their financial needs on the weekend. The bank was reputed to serve more than60,000depositors and survived bank runs in1886, 1890, 1893 and 1901. When World War I broke out just two years after the bank building was completed, German investors withdrew funds to send to relatives abroad, and the bank subsequently failed.

The Beaux-Arts faade of the building has been landmarked, although a boutique hotel may move in soon following restoration and renovation. The building is faced with limestone on the lower section and terra cotta at its top section. Until 1990, the building featured a rooftop Greek tempietto that rose 50 feet to a dome ringed by eagles, and a recreation of this was unveiled 30 years later. The exterior decorative banding S. Jarmulowsky will remain to honor the man who founded the successful bank, the Eldridge Street Synagogue with a few other successful businessmen, and the Union of Orthodox Jewish Congregations of America.

Continued here:

Top 10 Jewish History Sites on the Lower East Side - Untapped New York

Posted in Talmud | Comments Off on Top 10 Jewish History Sites on the Lower East Side – Untapped New York

Video: Leaving the Comfort Zone – Jewish Holidays – Aish

Posted: at 1:44 pm

In 1972, Rabbi Yaakov Asher Sinclair opened SARM Studios the first 24-track recording studio in Europe where Queen mixed Bohemian Rhapsody. His music publishing company, Druidcrest Music published the music for The Rocky Horror Picture Show (1973) and as a record producer, he co-produced the quadruple-platinum debut album by American band Foreigner (1976). American Top ten singles from this album included, Feels Like The First Time, Cold as Ice and Long, Long Way from Home. Other production work included The Enid In the Region of the Summer Stars, The Curves, and Nutz as well as singles based on The Hitchhikers Guide To The Galaxy with Douglas Adams and Richard OBrien. Other artists who used SARM included: ABC, Alison Moyet, Art of Noise, Brian May, The Buggles, The Clash, Dina Carroll, Dollar, Flintlock, Frankie Goes To Hollywood, Grace Jones, It Bites, Malcolm McLaren, Nik Kershaw, Propaganda, Rush, Rik Mayall, Stephen Duffy, and Yes.

In 1987, he settled in Jerusalem to immerse himself in the study of Torah. His two Torah books The Color of Heaven, on the weekly Torah portion, and Seasons of the Moon met with great critical acclaim. Seasons of the Moon, a unique fine-art black-and-white photography book combining poetry and Torah essays, has now sold out and is much sought as a collectors item fetching up to $250 for a mint copy.

He is much in demand as an inspirational speaker both in Israel, Great Britain and the United States. He was Plenary Keynote Speaker at the Agudas Yisrael Convention, and Keynote Speaker at Project Inspire in 2018. Rabbi Sinclair lectures in Talmud and Jewish Philosophy at Ohr Somayach/Tannenbaum College of Judaic studies in Jerusalem and is a senior staff writer of the Torah internet publications Ohrnet and Torah Weekly. His articles have been published in The Jewish Observer, American Jewish Spirit, AJOP Newsletter, Zurichs Die Jdische Zeitung, South African Jewish Report and many others.

Rabbi Sinclair was born in London, and lives with his family in Jerusalem.He was educated at St. Anthonys Preparatory School in Hampstead, Clifton College, and Bristol University.

Read more:

Video: Leaving the Comfort Zone - Jewish Holidays - Aish

Posted in Talmud | Comments Off on Video: Leaving the Comfort Zone – Jewish Holidays – Aish

UK Student Selected as US Representative to Global 4-H Network – UKNow

Posted: at 1:40 pm

LEXINGTON, Ky. (Aug. 13, 2021) University of Kentucky senior Dylan Gentrywasselected to represent the United States as part of the Global 4-H Network. He is one of three North American delegates.

This is a new, exciting opportunityfor meto represent UK, Kentucky 4-H and the United States,said Gentry,a family sciences and community and leadership development double major from Greensburg.

Gentry was selected by the National 4-H Councilaftera nationalapplication process.The Global 4-H Network is comprised ofdelegates from70 countries and represents the worlds 7 million 4-Hers.During their annual summitin September, delegateswilldiscuss ways they can promote 4-H across the worldand use 4-H to enhance economies and communities.Gentry will speak on behalf of theU.S.during the summit. During his yearlongappointment, he will also speak on behalf of U.S. 4-H programs as requested.

With the world being more connected now than ever,I hope to get a more holistic understanding of howthe CooperativeExtensionServiceinteracts with different countries,he said.

Rachel Noble, Kentucky 4-H youth development specialist,encouragedGentryto apply.As a UK student,Gentry served two semesters as Nobles intern. His first internship was through the UK Cooperative Extension Service summer internship program. In this position, he served as Nobles intern for leadership and international programs. His second internshipwithNoble was part of a national grant to support the Globalizing Extension Innovation Network.

Dylanwas a prime candidate to represent Kentucky 4-H and the U.S. because hehas extensive involvement with 4-H and a good understanding of 4-H youth development and the national Cooperative Extension system, Noble said.

At UK, Gentry serves as president of Collegiate 4-H. Hehas also interned with Jennifer Hunter, assistant director for family and consumer sciences extension, and Jordan Crain, Green County family and consumer sciences extension agent.Hewas the Kentucky state 4-H treasurer for 2018-2019 and a program assistant to the 2017-2018 state 4-H officers. The son of Green County 4-H agent Tyrone Gentry, Dylan Gentryhasgrownup in the organization.

He plans to become an extension agent after graduation.

More:
UK Student Selected as US Representative to Global 4-H Network - UKNow

Posted in Post Human | Comments Off on UK Student Selected as US Representative to Global 4-H Network – UKNow

What are the purple blotches on my peonies? – Youngstown Vindicator

Posted: at 1:40 pm

Q: My peonies have white all over the leaves, plus some purple spots that are dying. Can I treat them? Will they be OK next spring?

Valerie, Berlin Center

A: The wetness earlier this year, the heat and humidity have all contributed to the diseases you are seeing this late in the season on peonies. But they will be fine for next year.

In general, peonies are vigorous plants. They emerge quickly and give us beautiful blooms by the last day of May. But just because they bloomed beautifully does not mean they will be healthy during the entire growing season.

Remember, they require full sun, good drainage, adequate air movement and full sun (yes, that is worth repeating). Peonies can survive in partial sun, but it affects their ability to have dry leaves quickly in the morning that helps reduce fungal infections.

There are two prevalent fungal diseases this year (and probably a few more):

Peony leaf blotch This is just like it sounds. There are large, ugly blotches that start out red and turn purple, then brown. The leaves really get hammered with this disease and look terrible.

Powdery mildew If your plants look like they have been sprinkled with baby powder, this is the culprit. It covers the entire leaf surface in most cases.

So, what can you do?

Thin the canopy to increase air movement. Use a sharp pair of pruners. Destroy the plant material you remove.

Consider moving the plants to a new location and sharing any extra you dont need. Division is a good way to thin the canopy by spacing plants out and allowing for more natural air flow through the plant next season by doing so.

Remember, they need lots of space, so dig a hole about 18 to 24 inches across. Be sure the red-colored buds on the roots are about 2 inches below the soil.

There are fungicides you can use. See the factsheet link below for list and instructions. Read the label and follow all directions. It is too late for this season, but you might consider this for next year.

Cut the plants back to the ground (and maybe 1 inch below the soil surface) sometime in the middle of September. Again, destroy the plant material you remove. Im cutting mine down this week as they plants have already stored enough energy for next season.

Working with your plants in this way will ensure beautiful blooms for years to come.

More details can be found on this Penn State Extension Factsheet: http://go.osu.edu/sickpeony.

Barrett is the Ohio State University Extension educator for agriculture and natural resources in Mahoning County. Call the extension office hotline, 330-533-5538, 9 a.m. to noon Mondays and Thursdays to submit your questions.

Today's breaking news and more in your inbox

Read the rest here:
What are the purple blotches on my peonies? - Youngstown Vindicator

Posted in Post Human | Comments Off on What are the purple blotches on my peonies? – Youngstown Vindicator

Auburn University Panhellenic recruitment has record number of registrants – Office of Communications and Marketing

Posted: at 1:40 pm

A record number of 1,872 women registered to participate in Auburn Universitys Panhellenic recruitment, which began Friday, Aug. 6, and concluded with Bid Day on Saturday, Aug. 14.

In the past three years, Auburns Greek Life office has had record-breaking recruitment registration numbers, according to Lindsay Holdren, assistant director of Greek Life.

These numbers have helped the Panhellenic community continue to grow and sustain, Holdren said.

To welcome the largest number of participants, the Greek Life office and Panhellenic community took the summer to adjust schedules, logistics and plans, such as adding additional recruitment parties to ensure party sizes were kept at a manageable number.

The Panhellenic community has shown nothing but sheer excitement for the record number of registrants that we have this year, said Kate Lightfoot, Panhellenic vice president of recruitment. The women in our community have been incredibly flexible considering the changes we have made to accommodate the larger number of students.

This years recruitment included both virtual and in-person events. Additionally, a fully virtual recruitment process was available for students.

Holdren also credits Pi Chis, or recruitment counselors, for making Panhellenic recruitment possible. This past spring, the Panhellenic recruitment executive board selected 124 Pi Chis, who represent all 18 Panhellenic sororities, to ensure a positive and fun experience.

Lauren Smith, Panhellenic head Pi Chi, shared that her favorite part of recruitment has been watching potential new members embrace the recruitment process. The week began with a virtual kickoff event, followed by the virtual Ice Water Tea Round. In-person parties included three days of the Philanthropy Round, two days of the Sisterhood Round and one day of the Preference Round.

Panhellenic recruitment ended with Bid Day inside Auburn Arena, where 1,690 bids, or invitations to join a Panhellenic organization, were given.

We are so humbled and honored to have so many students interested in joining our community, Lady Frances Hamilton, Panhellenic president, said. I am incredibly proud to be a member of Panhellenic, and we are so excited to welcome new members into our circle of sisterhood.

Auburn Universitys Panhellenic Council represents 18 Panhellenic sororities and is open to all women who are accepted to or enrolled at Auburn University.

Read the original here:
Auburn University Panhellenic recruitment has record number of registrants - Office of Communications and Marketing

Posted in Post Human | Comments Off on Auburn University Panhellenic recruitment has record number of registrants – Office of Communications and Marketing