Daily Archives: August 6, 2021

Another COVID disruption: Ascension Parish meetings go virtual again after president infected – The Advocate

Posted: August 6, 2021 at 10:22 pm

GONZALES The Ascension Parish Council and its committees will go back to virtual meetings starting at 6:00 tonight, as the surge of the COVID cases continues to disrupt life in the area.

The announcement comes one day after the Jambalaya Festival Association announced it would have to cancel its annual festival in Gonzales for a second year in a row, and two days after Parish President Clint Cointment said he has mild symptoms from the COVID-19 illness.

For a second straight year, the novel coronavirus has canceled a Gonzales tradition: the Jambalaya Festival.

All meetings will be broadcast live on Ascension21, the parish public access channel available on EATEL and Cox cable, and streamed live on the internet, parish officials said Thursday.

"Until further notice, all meetings of the Ascension Parish Council and all Committee meetings will be by video teleconference only," the officials added in a statement Thursday. "This move is being made in an attempt to counter the recent surge in the number of coronavirus infections and COVID-19 cases."

The Council had virtual meetings for months in 2020 and early 2021 during earlier phases of the pandemic. But it switched back to in-person meetings in the spring when cases plummeted.

A few of those virtual meetings generated controversy because of poor internet connections that limited public comment. In January, a Planning Commission meeting over the controversial approval of the Windermere Crossing subdivision off Cannon Road suffered from some of those connection problems that limited comments, residents have said.

Ascension President Clint Cointment has been diagnosed with COVID-19 despite having being vaccinated, parish officials said Tuesday.

It's not clear when or where Cointment was infected, but he was fully vaccinated, his aides said. Parish officials have said they have notified all close contacts and Cointment has used his infection as an opportunity to urge others to be vaccinated.

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But Ascension continues to be one of the highest-risk locations in the state for the spread of the coronavirus, state health data show.

In the latest data released Wednesday, Ascension had the seventh highest weekly test positivity rate at 21.6%. State health experts generally consider 10% test positivity as a worrying level of viral spread.

GONZALESEven in the face of an uproar from residents over flooding, the Ascension Parish Planning Commission approved plans to construct se

State health officials say 90% of new cases are among those who are unvaccinated. Ascension's percentage of fully vaccinated residents is nearly 37%, slightly behind the statewide average and about 4 percentage points behind the regional average.

Parish officials said residents who wish to speak at Thursday's council meeting, which had been planned to be in Donaldsonville, and at future meetings can send an email up to 24 hours before the meeting or call a number during the meeting.

Narrow roads and traffic congestion continued to draw the focus of the Ascension Parish Planning Commission this month as the panel approved t

Officials said comments should be emailed to comments@apgov.us. The emails sent up to 24 hours before the meeting will be read aloud during the meeting.

During the meeting, residents should call (225) 621-8636 and enter participant code 939496.

Comments are limited to agenda items only. All meeting agendas and supporting documents are published on the parish website: http://www.ascensionparish.net/new-agendas-and-minutes/

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Another COVID disruption: Ascension Parish meetings go virtual again after president infected - The Advocate

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Stories behind ascension of Hall of Fame QB Peyton Manning – Los Angeles Times

Posted: at 10:22 pm

CANTON, Ohio

Peyton Manning will be inducted into the Pro Football Hall of Fame on Sunday, the capstone of a spectacular career in which he directed both the Indianapolis Colts and Denver Broncos to Super Bowl victories.

In the audience will be legions of fans, along with friends and former teammates. Some grew up with him in New Orleans, and lined up with him on the sports fields at Isidore Newman School, which is pre-K through 12th grade.

The Los Angeles Times gathered five of his former Newman teammates for a video conference to reminisce about the gangly, plodding, pranking kid who rounded into one of the best quarterbacks in NFL history.

On the call were Manning friends Baldwin Montgomery, Justin Reyna, Thad Teaford, Mike Keck and Nate Stibbs.

I really value those friendships, and a number of others who I grew up playing Little League baseball with or went to school with at Newman, Manning said. Im proud that Ive been able to maintain those friendships for such a long time. They give me a hard time because they basically had an annual trip to see me play once a year either to Knoxville, for a Tennessee game, Indianapolis for a Colts game, or in Denver.

When I retired they accused me of kind of ruining our annual trip, that I was selfish about retiring and screwing everything up. I took the heat for that.

Getting together wasnt easy during the pandemic, but Manning did gather his friends to take in a college game at Tennessee.

Watched the game, sat in the stands, and had a good get-together. Have to be a little more creative and finding what to do on our annual trip. Football made it easy.

Among the memories:

Even when he was a kid, Mannings memory was something to behold. He could recall the smallest of details, and not just sports-related ones. Sometimes it was music.

Back in those Little League days, sometimes youd be going to play some game an hour or two away, Reyna said. Peyton was with us one time, and my parents put some Motown on the radio. Were probably 11 or 12. Hes sitting back there naming the songs and who sings them. My parents were looking around like, Who knows these songs as a 10-, 11- or 12-year-old?

Manning still has that curiosity about his old classmates.

He loves nostalgia, the childhood memories, Montgomery said. Every five years you have your high school reunion, and nobodys more interested in what our classmates are up to or getting an email chain going: Where are you? Whos going to be there? How is so-and-so doing? Theres this keen interest in looking back.

Peyton Manning helped bring another Super Bowl trophy to Denver.

(Marcio Jose Sanchez / Associated Press)

Not surprisingly, football factoids were of particular interest. There, he was a walking Wikipedia.

He knew every single player his dad played with, Teaford said. He knew every single play. He would listen to the radio broadcast and he would tell you exactly what the next play was going to be, who the receiver was that caught every touchdown, where they were from, what their brothers name was. He could tell you stories about people hed never even met.

The light switch didnt just go off when he started playing quarterback at Newman or got to Tennessee or got to Indianapolis. The light switch was on from the second he was born.

Did you ever watch Homeland or The Wire, where crime solvers would construct a wall of photographs or thoughts tenuously connected by pieces of string, a crazy visual aid untangling some type of convoluted conspiracy?

Basically, that was Mannings bedroom.

Back in 1993, we didnt have computers in class, nobody had iPhones, Stibbs said. So whenever he had an idea, he would write it down on a little yellow sticky note.

Tennessee quarterback Peyton Manning launches a pass during a game against Kentucky on Nov. 22, 1997.

(Ed Reinke / Associated Press)

Youd go to his room at his house and hed have 250 sticky notes all over his wall, just on little ideas that flashed into his mind that he didnt want to forget about. So he kept a note and a pen in his pocket and hed write it down. I always thought that was pretty incredible at that age to have that attention to detail.

It could have been a homework assignment, something that popped into his mind. Something about watching game film or practice or preparation. It was all over the board.

Sometimes, Peyton was too smart for his own good or at least he thought he was.

He was on a bitty basketball team when he was in grade school, and a teammates dad was the coach. The guy was a lawyer who lived in the Mannings neighborhood, and though he didnt know a lot about coaching, he was focused on the kids having fun.

That didnt sit well with young Peyton, not after the team lost a game.

The coach tried to give the team a pep talk in the wake of defeat, sort of: Well, we didnt play our best, but well get em next time.

Peyton stood and countered with: No, the reason we lost is you dont know what youre doing as a coach.

Manning still cringes at the memory.

I was dead wrong, he said.

Whats more, young Peyton was in trouble with his own father, Archie.

My dad couldnt hear what I was saying, Manning said. He just saw me pointing my finger at the coach, and he could tell that I was out of line. Made me go over to the coachs house that night and apologize. I remember I was crying. I was bawling and my dad was saying, Im not going to let you play next week.

The coach was very nice, accepted my apology and said, No, I want you to play. It was a good learning lesson for me of whats right and whats wrong, being coachable and keeping your mouth shut. That was the most valuable lesson in that. My dad straightened me out real quick.

When it came to high school coaches in Louisiana, Billy Fitzgerald was larger than life. He was the head coach of two sports at Newman High for a combined 60 years, with his teams winning five state titles in basketball and two in baseball.

The 6-foot-5 Coach Fitz was a commanding presence whose decisions from the sideline or dugout were seldom questioned.

Then along came Manning.

Peyton, left, and Eli Manning visit Newman School in New Orleans, their alma mater, in 2015.

(Jonathan Bachman / Associated Press)

Peyton was a pretty intense, competitive personality as well, Keck said. I always thought to myself, man, when coach Fitz is upset you just kind of nod your head and, How soon can we move on and get out of here? Peyton, he would butt heads with him. He would go after him, they would get into it with each other. They were very competitive.

Those who played basketball probably noticed the most tension between those two. It was all healthy. It was all in the pursuit of excellence. But I remember they would get into it, and I was like, man, hes the guy who makes me run wind sprints. Im not going to fight with that guy. I just tried to get out of there as quickly as I could. I didnt have the guts to have words and decide I had something to say back to him.

Then there was the time Manning and his Newman baseball teammates were on the road for a tournament and stayed in a motel the night before their semifinal game. Fitzgerald reminded them to grab towels because theyd be showering before their five-hour bus ride home.

When Manning got off the bus to get a towel, Stibbs asked him to grab him one too. Prankster Peyton returned with a towel for himself and a tiny washcloth for his pal.

Flanked by coach Tony Dungy, Colts quarterback Peyton Manning celebrates his first Super Bowl victory.

(Chris OMeara / Associated Press)

That was fine and funny until Newman blew a big lead and lost a game it shouldnt have lost. Fitzgerald was fuming. The disappointed team, sheepish and silent, hit the showers, and Peytons friend brought his washcloth, figuring hed quietly exchange it for the full-sized towel of some unlucky freshman.

The towel swap happened, but the guy who wound up with the terrycloth postage stamp was the hotheaded coach Fitz, who emerged from the showers naked, soaked and steaming mad. He demanded to know who had left him with a washcloth.

I remember looking over at Peyton sitting in the corner, and he was just hunkered down, Stibbs said. He wouldnt look at anybody. And I remember thinking, You almost got us killed because of your little prank. We still tell that story every time we get together once a year. Its etched into all of our memories.

Mannings defense can be summed up in three words: not my fault.

That was on Stibbs, he said. I was simply pulling a prank on my friend. It should not have gotten to the head coach. So thats all on Stibbs. Im not taking the heat for that one.

Manning was no stranger to mischief.

When we werent water-ballooning cars at Thads house as teenagers, we did a lot of prank calling, Montgomery said. This was prior to Caller ID when you could actually get away with calling someone and acting as if you were someone else.

It was always better to prank call a parent, because they were nave and gullible and easier to go through with it, versus a peer who was going to recognize your voice.

Some of the most memorable gags involved Manning posing as a reporter for a publication that specialized in rating high school football players for fans and college recruiters.

He had this idea that we would call some players dads of one of our rival teams and act as if we were of Blue Chip magazine inquiring about their son, Montgomery said. So Peyton would get on the phone and call someones dad, an acquaintance, and act as if he was someone inquiring about their son.

Hey, I hear your sons a rising senior and a football player, can you tell me a little bit about him? These dads just took it hook, line and sinker. Everybody wants their son to be the next great athlete. So [the dad would say], Oh, yeah, he plays both ways, linebacker, running back. Runs well. Works out in the weight room.

We would just pry and ask the most ridiculous questions and get into, What does he power clean? Does he wear a neck roll? Does he wear a Breathe Right? Just see how far we could go with it. We got some good laughs out of it.

It worked until it didnt. Manning was nabbed when he left a voice message for someone and that person recognized the voice.

He got in trouble, Montgomery said. I think Archie received a phone call, and he had to apologize to these dads for those prank calls.

Manning is the son of an NFL star quarterback. His genetics certainly helped. But he didnt stroll into high school as a phenomenal athlete. He was slow and skinny, and it was his relentless work ethic that molded him into the player he became.

People make assumptions that because Peyton had all the success he had that he was born fast, born able to jump high, strong, Teaford said.

But we used to do a speed camp with the track coach when we were in the eighth grade. There was a heavyset guy who would run with us, and Peyton was running with him. In eighth grade he was probably close to a [6-second-flat 40-yard dash].

When we went into the weight room, he practically couldnt lift the bar. Its a testament to who he is. Its not where he started, its where he got to in the end that matters. I bet by his senior year he was probably running a 4.9[-second] 40 and I know he used to talk all the time about how much stronger he got at Tennessee. Its pretty amazing. Its not like he was born with that talent.

Manning routinely would gather his receivers for impromptu workouts, and it was always with a purpose, not just to toss around the ball. Keck, who was a tight end, remembers the quarterback directing him to run five-yard out routes over and over.

I didnt understand that the five-and-out was critically important for spreading out the defense, Keck said. All I knew was it was the most boring play ever. Youre going to catch it and go out of bounds or get killed. Youre going to get four, maybe five yards if you catch it.

I would do it 18, maybe 20 times and I was like, This is so boring. Can we do different routes? Can we do a post or a long touchdown catch? But he understood the strategic nature of the timing of that route with each receiver. He was probably working on making sure that as soon as I swung my head around the ball was right there. Meanwhile, Im just complaining. My feet hurt. I dont want to catch another five-and-out. Its just not that fun.

Retired NFL quarterbacks Peyton Manning, left, and brother Eli have enjoyed post-football time on the golf course.

(Eric Risberg / Associated Press)

The lesson?

He got to this point where he decided he was going to be the best, and he just put his head down, Keck said. He out-prepares anybody.

Manning will be up on that stage in Canton, but his high school teammates and friends in the audience will feel as if theyre standing right beside him.

Its been a long journey for all of us, Stibbs said. Weve been going to the games when he was in Knoxville in college every year. For the 18 years that he was with the Colts. In Denver, we would go to games every year. It almost feels like were going in with him. Weve been part of that whole experience, that whole journey where its consumed our lives too.

Said Montgomery: Selfishly, I dont think we ever wanted him to retire. Its such a part of the last 20-plus years, whether it was going to Denver or Indy or some other NFL town to go watch him play, and how proud we were to be a part of it, and our families a part of it, whether its our spouses or kids.

We knew five years after retirement he was going to be a first-ballot Hall of Famer, and here it is. Its crazy to kind of put that cherry on top.

Hes exceeded expectations every step along the way.

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Stories behind ascension of Hall of Fame QB Peyton Manning - Los Angeles Times

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Around Ascension for Aug. 4, 2021 | Ascension | theadvocate.com – The Advocate

Posted: at 10:22 pm

COVID-19 shots available at Health Unit

The staff at the Ascension Parish Health Unit reminds residents they can get the COVID-19 vaccine at the health unit.

The Moderna vaccine is available at the Ascension Parish Health Unit, 1024 S. East Ascension Complex Blvd., in Gonzales. Appointments are available by calling (225) 450-1425.

According to its news release, vaccines are an essential part of helping to safely bring Louisiana back, and the Ascension Parish Government is working hard, together with its partners the Louisiana Department of Health and the Federal Emergency Management Agency, to help do so, according to a news release.

For information, visithttps://ldh.la.gov/covidvaccine/.

Experience the best of the River Road African American Museum from the comfort of your own home.

With our virtual exhibitions, the museum continues to uncover and share compelling stories about the rural communities of south Louisiana through the collection, preservation and interpretation of art, artifacts and historic buildings.

Check out the museums newest virtual exhibits from its app or visit rrmobile.aamuseum.yourcultureconnect.com/experiences.

Have you lost your job or had your income reduced due to COVID-19? Are you confused about your rights under the new federal coronavirus relief bill? Do you have questions about other workers rights issues like unpaid wage claims? If you answered yes to any of these questions, then join Southeast Louisiana Legal Services attorney Marissa Delgado for a virtual discussion at 2 p.m. Tuesday, Aug. 10, at for a Know Your Rights legal workshop focusing on unemployment compensation and workers rights.

Southeast Louisiana Legal Services fights for fairness in the justice system. For information on services provided by Legal Services, visit slls.org.

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Advance registration is required. To register, call (225) 673-8699. After registering, you will receive an email with information on how to join the live discussion.

The Ascension Council on Aging will be hosting MIPPA Education Events for Ascension Parish senior residents. MIPPA is the Medicare Improvements for Patients and Providers Act of 2008.

The events are scheduled at both senior centers as follows:

For information, call Leslie at Gonzales Senior Center, (225) 621-5750, or Jamie at Donaldsonville Senior Center, (225) 473-3789.

River Region Art Association's "Red Hot Night", which was set for Saturday, has been canceled. In wake of rising COVID-19 cases, the association opted to cancel the annual art show.

For information about the association, call (225) 644-8496 and leave a message and gallery volunteers will call you back. The Depot Gallery, 320 E. Ascension St., Suite C, in Gonzales is open from noon to 4 p.m. Wednesday, Thursday and Friday.

Editor's Note: The River Region Art Association Red Hot Night art show story was changed to announced that the event has been canceled.

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Ascension schools hires 6 new district and school leaders – The Advocate

Posted: at 10:22 pm

Ascension Parish public schools last week announced the appointment of six new district and school leaders.

Robyn Simmons is the new supervisor of child welfare and attendance; Brent Ramagost is the new supervisor of information systems and technology; Nicole Elmore Joseph is the new principal of Early College Option; Daniel Keragan McCready is the new assistant principal of Dutchtown High; Kim Uzee is the new associate principal of East Ascension High School; and Mary Reenie Laginess is the new assistant principal of East Ascension High School.

It is always an honor to recognize new leadership within this district a district that always excels in its employees, said Ascension public schools Assistant Superintendent A. Denise Graves. Ascension means to rise to the top, and that is what we continue to do under the leadership of these outstanding new administrators.

Born in New Orleans, Simmons began her career with Ascension public schools in 2010 as an English teacher at Donaldsonville High School. At DHS, she served as a career teacher, mentor teacher and master teacher before moving to Dutchtown High in 2013. She began teaching English at Dutchtown High and also served as a mentor teacher for the instructional leadership team and then an assistant principal. In 2019, Simmons became the principal of Early College Option. She remained in this position before being named supervisor of child welfare and attendance.

I am so excited about this next chapter, said Simmons. It is an opportunity to ensure that we continue to have students in Ascension ascend and succeed.

Simmons earned a bachelors degree in mass communication and a masters degree in English from Jackson State University. She also earned a doctoral degree in educational leadership from Southeastern Louisiana University.

A graduate of Donaldsonville High School, Ramagost is a longtime member of Ascension public schools. In 2002, he began his 19-year professional career with the district as a computer technician. Most recently, he served as the districts network administrator, a position he has held since 2018.

I am grateful to continue in this leadership role, said Ramagost. The IT department has always been such an honor to work with, and I am excited to lead that team.

Ramagost earned a bachelors degree in computer information systems from Nicholls State University in 2001. He lives in Gonzales with his wife, Jessica, and their daughter, Cadence.

A native of Brusly, Joseph began her teaching career 19 years ago at Sherwood Middle School in Baton Rouge. She served as an administrative intern in East Baton Rouge Parish, then an assistant principal at Capitol Middle, an assistant principal at Capitol Elementary and principal of Melrose Elementary before moving to Ascension Parish. She began at Donaldsonville High School as a mentor teacher in 2013.

After a year, she became the assistant principal of DHS, a position she held for two years before becoming the associate principal in 2016.

I could not be here without the support of the Ascension Parish School Board, said Joseph. I could not have excelled the way I did without knowing they would support me 100%.

Joseph earned a bachelor's degree in secondary education and social science education from Grambling State University and a master's degree in educational leadership from Southern University. She currently resides in Addis, with her husband, Christopher, and their three children Avery, Johnovan, and Elle, plus three bonus kids: Christopher, Christiauna and Keshawn.

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Originally from West Monroe, McCready began his career at Ascension in 2011 as a social studies teacher and physical education coach at East Ascension High School. He also served as the schools assistant athletic director, a strength coach for all sports and a football offensive coordinator.

McCready transferred to Dutchtown High in 2017 to fill four positions for the school: physical education teacher, assistant athletic director, strength coach and offensive coordinator. While serving at DTHS, he became a department head and Professional Learning Community leader.

McCready is active in the district outside of his given roles. He is a member of the Instructional Leadership Team and a teacher observer. He also works with the administration to implement the Griffin Guardian mentorship program on Dutchtown Highs campus. McCready has also been awarded the Strength of America Award from the National Strength and Conditioning Association during his time with the district.

I am honored and extremely humbled for this opportunity to continue serving our students, parents, and stakeholders in this new leadership position, said McCready.

McCready earned a bachelor's degree in education from Henderson State University, graduating summa cum laude, and a master's degree in science from LSU. His wife, April, also works for the district as a teacher at Spanish Lake Primary. The pair have two daughters: Payton, a seventh grader at Dutchtown Middle, and Audrey, a third grader at Spanish Lake.

Uzee began her career with Ascension public schools as an English teacher for East Ascension High in 1999. In 2005, she became one of the districts first four high school teacher coaches. After two years in that role, Uzee returned to teaching at East Ascension until she took the position of assistant principal for the school in 2014.

My whole career has been at East Ascension; it is my home, said Uzee. It is my commitment to you that I will do everything in my power to make sure that every student succeeds.

Uzee earned a bachelor's degree in English and an alternative certification from LSU. She also earned a master's degree from Southeastern Louisiana University.

She is married to Travis Uzee and has a son, Connor Cook, and two stepdaughters, Caroline and Marguerite Uzee.

Originally from Niceville, Florida, Laginess began her work at Ascension public schools in 2013. She served as a special-education teacher in both the resource and LEAP connect settings, as well as the tennis coach and assistant swim coach at St. Amant High.

In 2018, she transitioned to Lowery Middle School to serve as the special education lead teacher. One year later, she moved to fill the same position at East Ascension High School. Most recently, she served the district as a special education coordinator at LeBlanc Special Services Center, where she continued her work with East Ascension High, as well as helped Central Middle and Gonzales Middle schools.

I am humbled by the opportunity to serve East Ascension High School and their community in this new role as assistant principal, said Laginess. East Ascension High School is a school like no other; rich in tradition, culture and pride.

Laginess earned both a bachelors degree and a masters degree from Auburn University and an education specialist degree from LSU. She is working on her doctoral degree at Southeastern Louisiana University.

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2 men arrested in connection with Gonzales shooting, car chase, Ascension Parish Sheriff’s Office says – The Advocate

Posted: at 10:22 pm

Two men have been arrested after a shooting a gun in Gonzales early Tuesday before leading officers on a car chase, the Ascension Parish Sheriffs Office reported.

Officers responded around 4 a.m. to reports of someone shooting a gun on Norwood Drive, APSO said.

When deputies arrived on the scene, they heard several more shots being fired from a car that fled towards La. 931.

Police chased after the vehicle, which crashed at the intersection of Norwood Road and La. 931, after which the drive and a passenger took off running.

APSO later found and identified as suspects Humberto Gonzales and Kody Hughes, both 30.

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Gonzales admitted to driving the car and shooting the handgun for reasons he did not make clear to officers, APSO said.

Police recovered two guns. Both men were booked into Ascension Parish jail.

Gonzales was booked on counts of illegal use of a firearm, resisting an officer, failing to stop at stop signs, and reckless operation of a motor vehicle. Hughes was booked on illegal use of a firearm and resisting an officer.

Both men are in custody in lieu of $25,000 bonds.

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Ascension library offers back-to-school resource workshop – The Advocate

Posted: at 10:22 pm

Are you looking for ways to help your students with the new school year?

On Saturday, Aug. 14, Ascension Parish Library in Gonzales will be conducting two workshops focusing on free online library resources that are perfect for homework help and curriculum planning, a news release said. These workshops for parents, caretakers and educators will provide step-by-step introductions to numerous resources that teach math, English, science, history and test preparation.

Attendees will be introduced to free resources available through the library such as World Book, True Flix, TumbleBooks and Hoopla. These resources cover everything from matching and counting, literacy, history, science and even fiction stories that support early math concepts. They include e-books, audiobooks, interactive games, videos and activities that go along with lessons.

Learn about resources such as Learning Express, Universal Class, Access Science, Science Flix, and Homework Louisiana. These resources offer everything from science projects, scholarly articles, quizzes, practice ACT tests, college and career preparation, and live tutors.

Registration is required. Call (225) 647-3955 to register. Masks are recommended. Specify which session you would like to attend. Attendance at both sessions is welcome. Parents and students are encouraged to bring a laptop or other electronic device to better explore the free resources.

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Ascension library offers back-to-school resource workshop - The Advocate

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Mecole Hardman continuing his ascension in training camp, per beat writer – FantasyPros

Posted: at 10:22 pm

by Joshua Kellem | Chiefs Correspondent | Sat, Jul 31st 10:41pm EDT

Mecole Hardman continued his ascension through the first week of training camp, according to The Athletic's Nate Taylor. The beat writer wrote: Through the first week of camp, Hardman has continued his ascension, which began with impressive repetitions during the Chiefs offseason program and mandatory minicamp. Known for his rare speed, Hardman has produced more consistent repetitions while polishing his route-running ability in the middle of the field. (The Athletic )

Fantasy Impact:

Taylor added: Hardman has run routes from each of the Chiefs main three receiver positions. In previous camps, almost all of Hardmans highlights were of him running by defenders in the Chiefs secondary before catching a long pass from Mahomes. The first three practices have featured Hardman executing shorter routes, the types where he has to be precise in both his release and his cuts to give Mahomes a clear throwing window. That said, Sammy Watkins' departure vacates a 13.9% target share (5.5 targets per game). Patrick Mahomes averaged the seventh-most pass plays per game last season as well. There's aplenty of opportunity for Hardman. In his first two seasons with the Chiefs, the third-year WR totaled 67 receptions on 103 targets for 1,098 yards and 10 touchdowns. He rushed for an additional three and returned two in that timeframe as well.

Category: Rumors | More Mecole Hardman: News, Rankings, Projections, Stats

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Religion Is Far Too Complex to Have a Single Evolution Story – Walter Bradley Center for Natural and Artificial Intelligence

Posted: at 10:21 pm

In Sapiens: A Brief History of Humankind (2015), historian Yuval Noah Harari recounts a familiar sort of tale about the origin of religion. Casey Luskin, who has been reviewing the book, explains,

Yuval Noah Harari tells the standard evolutionary story. According to this story, religion began as a form of animism among small bands of hunters and gatherers and then proceeded to polytheism and finally monotheism as group size grew with the first agricultural civilizations. At each stage, he argues, religion evolved in order to provide the glue that gave the group the cohesive unity it needed (at its given size) to cooperate and survive.

According to animist assumptions, everything has a spirit. As Luskin goes on to show, however, any simple explanation of the origin of religion overlooks the complexity of the evidence:

As I noted in my previous installment, there is undoubtedly much truth that religion fosters cooperation, but Hararis overall story ignores the possibility that humanity was designed to cooperate via shared religious beliefs. His evolutionary story about religious evolution also assumes the naturalistic viewpoint that religion evolved through various stages and was not revealed from above. No wonder Harari feels this way, since he admits his worldview that There are no gods in the universe, no nations, no money, no human rights, no laws, and no justice outside the common imagination of human beings. As a monotheist, Im skeptical of these accounts of religious evolution, especially since Im accustomed to evolutionary arguments often leaving out important data points.

Some thoughts here: First, we know very little about the specific content of any religious beliefs before people started to write things down. For example, there is a figure of a man with a bird mask confronting a buffalo in the Lascaux caves from 17,000 years ago.

Is the figure a shaman? Or was the bird mask a decoy? Theres no one we can ask.

When we assume that early religious beliefs were animist, we are extrapolating back from animist societies today. Its a reasonable inference, not a demonstration from evidence. Similarly, is the Willendorf Venus (28,00025,000 years ago) a goddess or a representation of a human figure? Theories abound.

We run into a similar puzzle with polytheism (many gods). It is assumed that polytheism arose from animism and later developed into monotheism. But the picture may be more complex than that. It may be that each band had only one god but, when people began to live in larger groups, polytheism was the natural result of everyone bringing their own god. Polytheistic traditions are typically amorphous and overlapping, which is consistent with that view.

For the most part, monotheism did not develop; In most known instances (Judaism, Christianity, Islam, for example), it began as and is certainly treated as a revelation from above. This also seems to have been true of the short-lived monotheistic religion of the Egyptian pharaoh Akhenaten (13521336 BC). Amenhotep IV changed his name to Akhenaten and defied tradition by establishing a new religion that believed that there is but one god; the sun god Aten. Discovering Egypt.

Generally, monotheism is favorable to a high level of organization, including complex theologies that dont just morph a lot but are only changed with much deliberation or controversy. But did that state of affairs evolve so as to foster cohesive unity, as Harari suggests? Hard to say. Religion especially propositional religion, like the monotheisms can foster either unity or disunity. Monotheism has not been a force for unity in Northern Ireland or the Middle East.

But what makes the problem even more complex is that not all disunity is bad. Many social reformers who were motivated by religion created considerable disunity in their lifetimes (William Wilberforce and Martin Luther King come to mind) but they are honored today for the changes they brought about.

Monotheism, polytheism, pantheism, animism, and atheism can and do co-exist in the same society. Sometimes its violent but often it is not. Suppose a math professor is a pantheist (God is ultimately a cosmic unity). She knows that in a distant village, animism is the rule but she may feel no desire to go and disrupt those peoples lives over religious differences.

At any rate, if evolution in religion is taking place, it would seem to be directed evolution: education and evangelization projects. The math professor could possibly become a Muslim or an atheist but she is unlikely to become an animist.

It may happen the other way around though: As animists acquire education, if they retain their basic outlook, they will probably move more toward pantheism. Pantheism is consistent with a high level of understanding of how the world works in a way that animism isnt. The pantheist may hold that plants participate in consciousness in some sense but need not suppose that they think like people.

Overall, theories about the evolution of religion should be treated with caution because they usually start by assuming what they wish to prove. The theorist can find evidence for his view, certainly, but the history is so complex that there is evidence for many others views as well.

You may also wish to read: is free will a dangerous myth? The denial of free will is a much more dangerous myth (Michael Egnor takes issue with Harari on the issue of free will.)

and

Can plants be as smart as animals? Seeking to thrive and grow, plants communicate extensively, without a mind or a brain

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Religion Is Far Too Complex to Have a Single Evolution Story - Walter Bradley Center for Natural and Artificial Intelligence

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Is the Enlightenment Still a Foundation for Working-Class Liberation? – LA Progressive

Posted: at 10:21 pm

Why should you care about a bunch of dead white guys?

To pull some lyrics from Sam Cookes Wonderful World, the Yankee working class dont know much about history, dont know much about geography. So why would they care at all about an intellectual movement that began 300 years ago in a country notorious for not liking Americans? This article attempts to answer this question.

I have a Facebook friend who is a mutualist, Will Schnack, who was posting about this topic recently, so I asked him to write an article on it. The article was longer than our site can accommodate and covered areas that, while very interesting to me, would likely be beyond the interest of the educated lay person. I have selected the most pertinent parts to share with you. I have added my own commentary from my knowledge of the Enlightenment which will support Wills article. Ive also created a table to give you the big picture. Direct quotes from Wills article will be in italics. Wills article,Enlightenment,Counter-Enlightenment: Modernism, Postmodernismcan be read in its entirety by clicking on the link.

What is the Enlightenment?

Beginning around 1715 and lasting for about a hundred years, there arose an intellectual movement in Europe, which began in Holland, then centered in France. It aimed to synthesize the fruits of the hard sciences and apply those lessons to the study of human history, human societies, human psychology and the arts. The 18thcentury had seen the beginnings of a science of history at the same time Europe was learning more about the variety of societies that existed around the world through its own colonial exploitation of these societies. Enlightenment philosophers hoped that these disciplines would find their own Galileos, Keplers and Newtons.

What the Enlightenment was instrumental in producing was a picture of humans evolving over time: from ignorance to knowledge; from superstition to reason; from instinct to education; from tyranny to republicanism. The philosophers of the Enlightenment confidently argued that humanity was gradually improving and given enough time, the light of reason would envelop the world. We would no longer need heaven in the afterlife because we could slowly build heaven right here on Earth. The overall direction of this movement was characterized as progress.

By the 19thcentury, the process of industrialization, the Civil War in Yankeedom, the Gilded Age, labor strikes, social Darwinism and imperialism and an unstable capitalist economy closed out the 19thcentury. Are human societies really progressing? Maybe not. In the 20thcentury, the hopes of the Enlightenment were pounded again by World War I, the Russian Revolution, the rise of fascism, the world depression and then World War II. By the end of World War II, there was no longer a universal evolving sense of social evolution changing for the better. The pocket of hope for progress which remained for 20 years was the in United States between 1950 to 1970, and then in the socialist countries.

Meanwhile, in the West a New Left movement developed by the mid 1950s which did not identify with socialist countries. It rejected theories of progress, the importance of understanding the capitalist economy and the centrality of the working class in any revolutionary process. Gradually cultural movements like the Frankfurt School began to cast doubt on the value of science and attempted to give psychological explanations as to why the working class didnt rebel in the West, as Marx and Engels had predicted. This was followed by a revolution in language studies. Language theories based on structuralism and post-structuralism fetishized language and assumed that changing the vocabulary of social classes would shake the foundations of capitalist society. This culminated in a movement called postmodernism. Postmodernism is what any working-class student lucky enough to get into an undergraduate program in a state university today has to deal with: obscure language, a politically correct police force led by professors and graduate students who have spent all, or most of their lives at the university.

Purpose of the article

The purpose of this article is to show that most of the postmodern criticism of the Enlightenment deals with only one part of the spectrum of the Enlightenment, the Moderate Enlightenment. There was also a Radical Enlightenment which most postmodernism ignores. This Radical Enlightenment is well worth preserving as an inspiration for working-class people.

The Radical Enlightenment

In the late 20th century and early 21st century, historians such as Margaret C. Jacob and Jonathan Israel, following scholars such as Isaiah Berlin, have dissected the Enlightenment into Radical Enlightenment and Moderate Enlightenment and Counter-enlightenment factions.

The Moderate Enlightenment was the Enlightenment that we were all familiarized with growing up, that was responsible for the American Revolution, and those that followed. This is the Enlightenment of Montesquieu, George Washington, Alexander Hamilton, and James Madison. This Enlightenment, which had produced the oligarchic republics that we are familiar with today, had actually followed in the wake of a much more Radical Enlightenment that had pursued not only republicanism, but popular democracy, freedom of speech and religious tolerance, and so on.

It was this Radical Enlightenment (which had preceded and influenced the more aristocratic-styled Moderate Enlightenment) that is associated with core Enlightenment ideals with freethinking and heresy and democratic republicanism etc. by historians such as Jacob and Israel. This Radical Enlightenment is now being used by thinkers such as Jonathan Israel in the defense of the Enlightenment from more recent postmodern philosophy.

Whereas the Moderate Enlightenment had been largely informed by Protestantism and a mechanistic deism, the Radical Enlightenment had been about heretical organicist pantheism.

Whereas the Moderate Enlightenment had been largely informed by Protestantism and a mechanistic deism, the Radical Enlightenment had been about heretical organicist pantheism.

Nicholas of Cusa

The Enlightenment had followed after the introduction of modern (but not modern era) philosophy and the arrival of the Scientific Revolution. Perhaps the first modern philosopher, leading up to the Enlightenment, is the pantheist cardinal, Nicholas of Cusa, whose geometric logic had suggested that the more knowledge we can attain about existence the closer our approximation to God will be. God was, to Cusa, all that is, and so, to know God, we must know the natural world. This would encourage a scientific reasoning that would culminate in the Scientific Revolution.

Neoplatonists

The Scientific Revolution followed after the Renaissance and proto- or Radical Reformation, had included pantheists such as Eriugena, Amalric of Bena, and David of Dinant, and Marsilio Ficino and Giovanni Pico della Mirandola, pantheists who adopted neo-Platonic and Hermetic beliefs about matter being infused with spirit.

The Cathars and the Hussites would come to represent leveling spiritual aspirations where mystical experience can be had without ecclesiastical chaperones.

The pantheist Giordano Bruno would carry on the scientific pursuit of knowledge in his alchemical-magical practices, meanwhile proposing that the Universe was vast and infinitely filled with suns like our own, with planets like our own, having sentient beings on them like ours does. For his heresies he would burn at the stake.

Radical pantheists

Baruch Spinoza, Gerrard Winstanley and his Diggers, the Ranters, and John Toland would be among groups to carry on this radical pantheism that was often associated with propertied peasants, communal movements, and democratic republicanism, from the Scientific Revolution on into the Enlightenment.

This is where the Enlightenment and modernity ultimately come from, a long line of pantheistic reasoning informed by religion but grounded in natural philosophy. Jonathan Israel suggests, and to a limit I agree, that it was really Spinozas philosophy at the heart of the transition from the Scientific Revolution to the Enlightenment focus on politics. And this makes the Radical Enlightenment the first among all of the factions of the early modern time period to come to fruition. The repression of scientific advancement and the deeming heretical of new insights on religion had created much demand for a change in politics, a change that would allow for greater degrees of freedom of conscience, freedom of thought, freedom of speech, freedom of association, as well as positive freedoms such as the freedom to participate in deliberation and democratic process, and sometimes to claim common access to property, especially natural resources like land. The political views of Spinoza, backed by rigorous and rational metaphysics, encapsulated all of these concerns, and provided a logical argument for how to eradicate monarchy and aristocratic rule. So, the Radical Enlightenment, foundations. Of the Enlightenment, moderates watered it down.

Spinoza as a working-class hero

Baruch or Blessed Spinoza had been born into a Sephardic Jewish family that had been crypto-Jews amidst religious repression in their home of Portugal. While living in Amsterdam during the Dutch Republic and the relative tolerance that persisted there, Baruch Spinozas books would be banned and burned by the Dutch authorities. Hed also be excommunicated by Jewish religious authority and his books were added to the Catholic Churchs list of forbidden books. The memory of Giordano Bruno was not so distant at this time, so Spinoza is perhaps lucky to have stayed alive!

Spinozas philosophy was a rich compilation of rational mysticism, humanistic theology, moral philosophy, social psychology, naturalism, and political thought, and that probably does not cover all of it. According to Spinoza, God is Nature, the Bible contains the self-fulfilling prophecies of rulers, might makes right, we can find solace in accepting necessity, and mutuality is the source of political power. Like Nicholas of Cusa, Spinoza stressed that we should come to know as much as we can about God, which he identified with Nature. Spinoza believed that by coming to know the reasons for the hardships we face, by knowing our hardships as a part of Gods perfect necessity, that we can come to a Stoic abolition of our passions (strong emotions), become virtuous, and to have peace of mind, called blessedness. As we can never fully be free of our passions, Spinoza suggests we put our efforts to resolving the problems in our life in rational, loving ways. He was a democrat, with a small d, and a proto-Georgist who believed monarchy, aristocracy, and feudalism to rest on the ignorance and superstition of the multitude, those who have not succumbed yet to the force of reason. Spinozas manner of fighting this was the promotion of a clandestine democratic revolution, wherein collective reason pursued in deliberation and majority-rule would produce greater truths than those of individual humans.

Spinoza has been noted for a favorable disposition in the memory of his peers, and for having turned down prestigious university teaching positions in order to continue in his trade as a glass grinder, or oculist. Ocular science had long been entangled with the occult, perhaps since the time of Ibn al-Haythams Book of Optics was passed around during the Islamic Golden Age, and ocular science was or would become an important avenue for clandestine Enlightenment of Spinozas time. He probably had important and unspoken reasons to stay in the trade. Spinoza died at a relatively young age, however, said to be due to lung issues from breathing the glass particles in his profession.

Winstanley

Gerrard Winstanley, a contemporary of Spinozas, similarly held a pantheist worldview and republican political beliefs. Like the Stedinger peasants who had homesteaded the swamps, but perhaps more communally, Winstanley had led a group called the Diggers or the True Levelers to homesteadby means of squatting the enclosures unused land for a commune of their own, an effort to restore the commons. His inspiration went as far back as the Peasants Revolt of Wat Tyler and John Ball. After the destruction of his commune by authorities, Winstanley retreated, but would continue to push for land reform, eventually joining the Friends (or Quaker) cause. Winstanleys legacy would go on to influence other land reform radicals, likely including Thomas Spence and the famed Thomas Paine, though they would not join him in his communism.

Winstanley had connections to the very radical textile industry. This is important because it was in the textile industry that heresy, science, and radicalism had become especially connected, in part because of the influence of the Silk Road, but also because of the rapid changes that early industrial capitalism would bring about, with the textile industry especially affected. Surrounding the textile industry had been the Beguines and Beghards; many participants in Lollardy, the Waldensians, and the Hussites; and the Luddites, whod taken to sabotaging the textile mills and factories. Abolitionism (of chattel slavery) would become especially strong among textile workers, who saw slave labor in America and elsewhere as competition that was driving their wages down while also being morally repugnant to their sentiments of freedom. Winstanley had been a tailor in a guild, and so had participated in this industry, likely becoming well-aware of the heresies saturating it. This same industry would also inspire utopian socialist, Robert Owen, to establish the modern cooperative movement.

John Toland

John Toland was a Spinozan radical who was the first to receive the label of freethinker. He is, perhaps, the first professional revolutionary as well. Believing in an organic geology, his philosophy suggested a living Earth in the spirit of Gaia. A republican and classical liberal, he opposed political and religious hierarchy and upheld the values of freedom, perhaps the first to support equal rights for Jews and their full participation in the body politic.

Diderot, dHolbach and Helvetius

Richard Price, Joseph Priestly, Helvetius, the Baron dHolbach, Diderot and Condorcet, were also foundation members, representatives of the Radical Enlightenment. They are characterized by various degrees of organicism in relation to nature, necessitarianism, substance monism, democratic reform, and Egalitarianism. Diderot, dHolbach and Helvetius were great materialists and atheists. They hated the clergy and blamed priest-craft for the masses superstition. DHolbach and Helvetius were determinists, denied free will and believed in public education as a way to reform society. They believed that human beings were not evil. We have universal needs, desires and simply the hope of avoiding pain and gaining pleasure.

Materialism, the masses and pantheism

Many years ago, Stephen Toulmin, in his bookThe Architecture of Matterpointed out there was a relationship between the attitude toward matter and the attitude toward the masses. In the 17thcentury mechanical materialists thought of matter as passive and needing an external push from the mechanical watchmaker, the deity. At the same time, masses of people were thought of as passive and incapable of managing social life without divine kings. One of the first to challenge this passive notion of matter was Julien la Mettrie who argued that matter was alive and self-organizing. Not soon after, the French Revolution showed that artisans and peasants were not just passive lumps of clay in the hands of kings, aristocrats and popes.

At the same time, there is a relationship between whether sacred sources are singular or plural and whether they are immanent or transcendental. Pantheism says that sacred sources are infinitely plural and are right here on earth. Transcendentalism argues that the sacred sources are singular and outside the world. It is no accident that those in the Radical Enlightenment championed pantheism and immanence because they were on the verge of supporting the democratic movement of masses of people. The transcendental god, on the other hand, sucks dry all power on earth and takes it to the beyond, hogging all power to itself. Transcendentalism as far back as back to Plato sees the material world as either less than or degraded compared to the stuck-up spirit in the sky. Transcendentalism is a spiritual projection of the rule of divine kings. Immanence and pantheism are projections of the masses of peoples collective creativity.

Where postmodernism misses the boat

Overall, it was the Radical Enlightenment that started the ball rolling. However, the Moderate Enlightenment that would win out and this is the Enlightenment that postmodernists criticize.

But defenders of Radical Enlightenment like Israel, suggest that postmodernist criticisms do not apply as easily to Radical Enlightenment participants, as to those of the more aristocratic-minded Moderate Enlightenment, which had had a decided role in giving direction to our modern societies. In other words, defenders of the Radical Enlightenment argue that modernity, as inherited from the Moderate Enlightenment, is not the entire picture of Enlightenment. There is an Enlightenment that is egalitarian, abolitionist, feminist, sexually-tolerant, and democratic, too. That was the Radical Enlightenment, which Israel also calls the Democratic Enlightenment. This Radical Enlightenment is not the one that gave rise to oligarchy, allowed for slavery, and produced corporatism, but something different. It gave rise to modernism.

Socialism as part of the Radical Enlightenment

Jonathan Israel excludes socialists from the radical Enlightenment but Margaret Jacob in her bookRadical Enlightenmentthinks otherwise. Will Schnack says this tradition has plenty of room for libertarian socialists. The first philosophical anarchist William Godwin, in the cooperativist tradition of Owen and Fourier, Proudhon and the mutualists, Warren and the American individualist anarchists, and John Stuart Mill, fit very easily into the Radical Enlightenment.

The Spectrum of the Enlightenment

Table A, the Spectrum of the Enlightenment, compares the Radical to the Moderate Enlightenment. Ive left out a description of the Moderate Enlightenment in this article because it is well-known and because it is not on the main line of my argument. The Counter-Enlightenment is less well-known and interesting, but this is also not quite in line with the thrust of this article. Broadly speaking the Counter-Enlightenment is a movement of religious reactionaries who reject democracy, science and materialism. The Radical Counter-Enlightenment are for most part the forces to the left contributing to the French Revolution, typified by Rousseau and Robespierre. As a liberal, Israel wants to exclude revolutionaries from the Radical Enlightenment, but this categorization is confusing and not worth trying to sort out here. Again, Margaret Jacob does a good job of straightening things out. But to travel with her would take too much time. The most important part of Israels implied categorization of the Radical Counter-Enlightenment is his claim that it is an early version of postmodernism. Ive included some of the characteristics of postmodernism in the table (the leftmost column) even though the characteristics have not yet been discussed.

Postmodernism

Postmodernism adopts what I would call a cynicism when it comes the modernism that came out of the Enlightenment. Modernism is assumed to be foundationally racist and sexist. Its attitude to the remaining tribal societies is that of a colonizer. This involves claims to scientific objectivity, the power of reason, universal claims to truth and morality, traditional institutions, meaning Christianity. Postmodernism has been very preoccupied with the power of language to control people. Ironically, many postmodernists have some of their roots in western Marxism and various strains of anarchists. It is telling that Jonathan Israel has placed them in a category of the CounterEnlightenment, linking them uneasily with conservative royalists who were also against the Enlightenment.

Among the earliest thinkers considered to be postmodern are the individualist anarchistMax Stirner and Friedrich Nietzsche, both of whom championed the individual against the pressures of science and capitalist. They were also connected to other movements in literary criticism like the symbolists. The values of post-modernist are relativity, diversity, subjectivity and the freedom of the individual agency. It criticizes most leftism but still genuflects before Marx while not showing the slightest interest in political economy or organizing the working class.

Will Schnack has this to say about the postmodernist luminaries:

Lyotard

Jorge Luis Borges is among the most prominent influences in postmodern literature, but it would be Jean-Francois Lyotard who would be the first to put postmodernism to philosophical use. Lyotard, a literary theorist, had defined postmodernism as a rejection of metanarratives, or the underlying stories and ideologies of modernity that assume the stability of concepts like truth. Lyotard wanted to promote a sort of skepticism toward universal conceptions, suggesting Wittgensteins notion of language games take the place of the notion of truth. He believed that language, particularly what he called the differend, was made impossibly difficult to communicate ideas within a thorough manner. His work would be deconstructed by another postmodernist, Jacques Derrida.

Derrida

Derrida, like many postmodernists, had a strong interest in language, particularly semiotics, but considered himself to be a historian. His approach, called deconstruction, was an attempt to challenge what he saw as unfounded assumptions of Western culture. He opposed the Western search for transcendental meaning, which he considered to be logocentric.

Foucault

Michel Foucault was a literary critic who established a postmodern theory of power. He examined how language masked power relations which were then linked to knowledge systems.

The New Left and Postmodernism

Postmodern philosophy, in stressing subjectivity, has dovetailed nicely with the racial and identity politics of the New Left. Like the New Left it has abandoned the working class and any attempt at union organizing. At best, it has focused on single issues more of a cultural nature than political economy. Like the Frankfurt school, it has identified the university as the place where things happen. Like the New Left it has abandoned Marxs call to develop the productive forces for the life of a slacker, more interested in preening and cultivating their lifestyle.

Here is Wills conclusion:

Universities are now filled with lessons in postmodern philosophy. It is to the point that it has become state-sanctioned education. In response to postmodern indoctrination by the American managerial classes, Americans from all across the political spectrum are starting to push back against postmodernism, from anarcho-syndicalists, to paleo-conservatives (the Old Right), to Old Left Marxists, to alt-Right populists. It is unfortunate, but also true, that neo-reactionary postmodernism gave rise to Trump, a reaction to New Left postmodern hegemony. Trump appealed to paleo-conservative business interests and alt-Right populism in his push against New Left political correctness, capturing the interest of much of the now marginalized white working class, enabling white supremacy while it hadnt gotten such a strong spotlight in decades.

The American populace is divided, and because that populace is divided, so too is its working class. Black and brown workers, yellow workers, and white workers are caught up in various divisive schemes. But instead of just racism dividing the workers, it is also anti-racist and anti-sexist efforts, which have assumed the worst of all white men, a good portion of the working class. White men, effectively told to shut up by the Newest Left sponsored by neo-liberalism, have lost interest in Leftism, but they havent stopped being exploited by capitalism, and they are well aware of that.

Yet, if the Left is again to be a powerful force of class collaboration, a remodern Left must be willing to endure these semantics, and work with estranged friends to re-establish class consciousness, and to re-organize labor. Socialists and classical liberals can find common ground in the values of the Radical Enlightenment, the likes of which postmodern critiques have fallen short of addressing.

Even those class-conscious socialists who do not subscribe to Enlightenment rationality fall into the category of moderns, and so have a stake in dismantling postmodernity. Advocates of organized labor, which has been diminishing in the time of postmodernity, must reject the primacy of the forces that have been responsible for its decline, and rework the insights and display the courage to build and sustain a movement.

Bruce LerroBeyond Capitalism

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Steuben County Sheriff explains the importance of DNA analysis in Lake James murder – Fort Wayne’s NBC

Posted: at 10:20 pm

STEUBEN COUNTY, Ind. (Fort Wayne's NBC) - Court documents sayDNA evidenceat the scene of the murder of 82-year-old Wilma Ballled to the charging of 29-year-old Matthew Hoover.

Steuben County Chief Deputy Michael Meeks says without the advanced technologyused to match the DNA found inside the Lake James home, hesnot sure a suspect would have been charged this soon.

Meeks says DNA analysis has revolutionized criminal investigations like this one.

"Its a game changer when it comes to identifying suspects, Meeks said."The chances of a case being solved now is greatly elevated compared to 30 or 40 years ago.

He saysits almost impossiblefor a perpetratornot to leaveDNAevidencebehind.

"Somethings always taken from the crime scene, and somethings always left, he said.

Court documents sayHoover left behind two beer cansand investigators sent them to theIndianaStatePolice lab forthe DNAanalysis.

Matching a suspect profile to something from the scene, its this person and the chances of it being another person is like 1 in 8 trillion, Meeks said. Theyre pretty certain its this person.

Meeks says todays technology can even analyze microscopic DNA.

"It all started back in the late 80susing DNA fora criminal case, and back then it was only blood DNA, he said.Now,fast forward to today, you can trace with pretty much any bodily fluid.

Meeks says its important that they continue to develop betterDNAtracingto bring justice to more families.

"Unfortunately,theres nothing we can do to bring the victim back, but we can do everything we can to bring justice, he said.

Meeks says at their Steuben County jail they take DNA samples from every person who is arrested for their DNA tracing database.

Matthew Hoovers trial date is set for November 29th.

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Steuben County Sheriff explains the importance of DNA analysis in Lake James murder - Fort Wayne's NBC

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