Daily Archives: June 4, 2021

Should the police have facial recognition tech? – Quartz

Posted: June 4, 2021 at 3:58 pm

This week, King county, Washington, became the first county in the US to ban its sheriffs office and other agencies from using facial recognition technology in nearly all circumstances.

The new measure flies in the face of Washington states lenient facial recognition law, which was authored by a Microsoft employee and passed last year, and brings a challenge on an emerging set of technologies to greater Seattle, the home of both Microsoft and Amazon, two tech giants that sell facial recognition software.

The situation in Washington state reflects a broader national debate. Law enforcement is increasingly reliant on facial recognition, which can help identify suspects. Earlier this year, it was used by the FBI to identify insurgents at the US Capitol on Jan. 6. But as its use spreads, theres a growing backlash from critics, who see the practice as an invasion of privacy, an expansion of police power, and biased against people of color.

In the absence of any federal privacy regulation, some states and localities are taking action on the matter. King county joins more than a dozen cities, including San Francisco and Boston, and the state of Vermont, which have already banned police and other agencies from using facial recognition. Experts expect more to join the list.

The King county law, which only applies to countywide agencies, prohibits the government from acquiring facial recognition technology or using that kind of biometric data. The county police can still participate in the nationwide program that locates missing children, which relies on facial recognition.

King county was not currently using any facial recognition technology and both Amazon and Microsoft halted sales of their tech to police departments last summer following the police killing of George Floyd and nationwide protests over the mistreatment of Black Americans at the hands of law enforcement.

IBM and others have stopped selling facial recognition technology to law enforcement agencies as well, but others carry on. Earlier this year, BuzzFeed News found that more than 7,000 people from nearly 2,000 government agencies used or tested facial recognition software from Clearview AI.

Washington states nascent law allows facial recognition technology as long as its AI systems are subject to meaningful human review, a provision widely criticized by civil liberties advocates.

It is an industry-backed bill that purports to put safeguards around the use of facial recognition technology, but actually legitimizes the infrastructural expansion of facial recognition technology that is sold by tech companies, Jennifer Lee, the technology and liberty project manager at the Washington ACLU, said in an interview.

Facial recognition is likely more widespread than you expect in the US. According to Georgetown Law Schools Center on Privacy & Technology, as of 2016, about half of all American adults had their photo included in a criminal facial recognition database.

While facial recognition technology has been used to capture criminals like the Capital Gazette newspaper mass shooter, it also carries the risk of overreach and false positives. There have been numerous reports of false identification of criminals based on the technology in recent years in which Black people were wrongly arrested.

The Electronic Frontier Foundation, a leading digital rights group, says it supports the complete abolition of government surveillance via facial recognition. Adam Schwartz, a senior staff attorney at the foundation, said its use is discriminatory, an Orwellian invasion of privacy, and deters people from participating in public protests.

There are some surveillance technologies that we think that broad requirements and transparency about how its being used might be enough, but face surveillance is so dangerous that governments should not be using it at all, Schwartz told Quartz.

Daniel Castro, who directs the Information Technology and Innovation Foundations (ITIF) Center for Data Innovation, said the King county law is premised on faulty information about how biased these systems are. Castro said the evidence is incontrovertible that the best-performing systems have no racial bias.

A 2019 study from the National Institute of Standards and Technology (NIST), a government agency, found significant differences among various algorithms tested. NIST concluded that US-developed algorithms had high rates of false positives for Asians, African Americans, and Native Americans.

But Castro asserts that theres a stark difference between the best and worst-performing algorithms, and said the King county ban makes it harder for local government to use everyday technology to keep its citizens and workers safe.

Pressure is mounting to rein in the worst aspects of government use of facial recognition or ban it entirely.

On Thursday, a coalition of civil liberties groups including the ACLU and EFF put out a joint statement saying that even with improvements in facial recognition technology, its still fundamentally flawed. The group, which also includes the NAACP and the Innocence Project, is calling for a ban or moratorium on law enforcement use of the tech. The letter also urged lawmakers not to preempt state and local bans through any federal legislation.

A series of bills were introduced last Congress, including the George Floyd Justice In Policing Act and Advancing Facial Recognition Act, that would have clamped down on facial recognition, but none were adopted.

Brian Hengesbaugh, who chairs the Global Data Privacy and Security Business Unit at the law firm Baker McKenzie, expects a wildfire of activity in privacy regulations in the coming years. And any future federal and state privacy laws would likely include requirements for public and private entities capturing biometric data, he said. In many of the US jurisdictions that regulate biometric data collection, and under the EUs GDPR regulations, private companies have to obtain express consent from individuals they track or else they could face legal action. Thats not really feasible in a law enforcement context.

For local jurisdictions considering what to do about facial recognition, the question is broader: Does this technology have any place in law enforcement, or should we head it off before it goes too far?

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Europe wants to go its own way on digital identity – TechCrunch

Posted: at 3:58 pm

In its latest ambitious digital policy announcement, the European Union has proposed creating a framework for a trusted and secure European e-ID (aka digital identity) which it said today it wants to be available to all citizens, residents and businesses to make it easer to use a national digital identity to prove who they are in order to access public sector or commercial services regardless of where they are in the bloc.

The EU does already have a regulation on electronic authentication systems (eIDAS), which entered into force in 2014, but the commissions intention with the e-ID proposal is to expand on that by addressing some of its limitations and inadequacies (such as poor uptake and a lack of mobile support).

It also wants the e-ID framework to incorporate digital wallets meaning the user will be able to choose to download a wallet app to a mobile device where they can store and selectively share electronic documents that might be needed for a specific identity verification transaction, such as when opening a bank account or applying for a loan. Other functions (like e-signing) are also envisaged being supported by these e-ID digital wallets.

Other examples the commission gives where it sees a harmonized e-ID coming in handy include renting a car or checking into a hotel. EU lawmakers also suggest full interoperability for authentication of national digital IDs could be helpful for citizens needing to submit a local tax declaration or enrolling in a regional university.

Some member states do already offer national electronic IDs but theres a problem with interoperability across borders, per the commission, which noted today that just 14% of key public service providers across all member states allow cross-border authentication with an e-Identity system, though it also said cross-border authentications are rising.

A universally accepted e-ID could in theory help grease digital activity throughout the EUs single market by making it easier for Europeans to verify their identity and access commercial or publicly provided services when travelling or living outside their home market.

EU lawmakers also seem to believe theres an opportunity to own a strategic piece of the digital puzzle here, if they can create a unifying framework for all European national digital IDs offering consumers not just a more convenient alternative to carrying around a physical version of their national ID (at least in some situations), and/or other documents they might need to show when applying to access specific services, but what commissioners billed today as a European choice i.e., versus commercial digital ID systems that may not offer the same high-level pledge of a trusted and secure ID system that lets the user entirely control who gets to sees which bits of their data.

A number of tech giants do of course already offer users the ability to sign in to third-party digital services using the same credentials to access their own service. But in most cases doing so means the user is opening a fresh conduit for their personal data to flow back to the data-mining platform giant that controls the credential, letting Facebook (etc.) further flesh out what it knows about that users internet activity.

The new European Digital Identity Wallets will enable all Europeans to access services online without having to use private identification methods or unnecessarily sharing personal data. With this solution they will have full control of the data they share, is the commission alternative vision for the proposed e-ID framework.

It also suggests the system could create substantial upside for European businesses by supporting them in offering a wide range of new services atop the associated pledge of a secure and trusted identification service. And driving public trust in digital services is a key plank of how the commission approaches digital policymaking arguing that its a essential lever to grow uptake of online services.

However to say this e-ID scheme is ambitious is a polite word for how viable it looks.

Aside from the tricky issue of adoption (i.e., actually getting Europeans to (A) know about e-ID, and (B) actually use it, by also (C) getting enough platforms to support it, as well as (D) getting providers on board to create the necessary wallets for envisaged functionality to pan out and be as robustly secure as promised), theyll also presumably need to (E) convince and/or compel web browsers to integrate e-ID so it can be accessed in a streamlined way).

The alternative (not being baked into browsers UIs) would surely make the other adoption steps trickier.

The commissions press release is fairly thin on such detail, though saying only that: Very large platforms will be required to accept the use of European Digital Identity wallets upon request of the user.

Nonetheless, a whole chunk of the proposal is given over to discussion of Qualified certificates for website authentication a trusted services provision, also expanding on the approach taken in eIDAS, which the commission is keen for e-ID to incorporate in order to further boost user trust by offering a certified guarantee of whos behind a website (although the proposal says it will be voluntary for websites to get certified).

The upshot of this component of the proposal is that web browsers would need to support and display these certificates, in order for the envisaged trust to flow which sums to a whole lot of highly nuanced web infrastructure work needed to be done by third parties to interoperate with this EU requirement. (Work that browser makers already seem to have expressed serious misgivings about.)

This regulation may force web browsers to accept additional types of trust certificates,' said security and privacy researcher, Dr. Lukasz Olejnik, discussing the commissions proposal with TechCrunch.

This comes with a requirement for web browsers to honor such certificates and change the web browser user interfaces to display this in some way. It is doubtful that such a thing actually improves trust. If this was a mechanism to fight fake news it would be a cumbersome one. On the other hand we have an additional precedent here when web browser vendors are required to amend their security and privacy models.

Another big question mark thrown up by the commissions e-ID plan is how exactly the envisaged certified digital identity wallets would store and most importantly safeguard user data. That very much remains to be determined, at this nascent stage.

Theres discussion in the regulations recitals, for example, of member states being encouraged to set up jointly sandboxes to test innovative solutions in a controlled and secure environment in particular to improve the functionality, protection of personal data, security and interoperability of the solutions and to inform future updates of technical references and legal requirements.

And it seems that a range of approaches are being entertained, with recital 11 discussing using biometric authentication for accessing digital wallets (while also noting potential rights risks as well as the need to ensure adequate security):

European Digital Identity Wallets should ensure the highest level of security for the personal data used for authentication irrespective of whether such data is stored locally or on cloud-based solutions, taking into account the different levels of risk. Using biometrics to authenticate is one of the identifications methods providing a high level of confidence, in particular when used in combination with other elements of authentication. Since biometrics represents a unique characteristic of a person, the use of biometrics requires organisational and security measures, commensurate to the risk that such processing may entail to the rights and freedoms of natural persons and in accordance with Regulation 2016/679.

In short, its clear that underlying the commissions big, huge idea of a unified (and unifying) European e-ID is a complex mass of requirements needed to deliver on the vision of a secure and trusted European digital ID that doesnt just languish ignored and unused by most web users some highly technical requirements, others (such as achieving the sought for widespread adoption) no less challenging.

The impediments to success here certainly look daunting.

Nonetheless, lawmakers are ploughing ahead, arguing that the pandemics acceleration of digital service adoption has shown the pressing need to address eIDAS shortcomings and deliver on the goal of effective and user-friendly digital services across the EU.

Alongside todays regulatory proposal theyve put out a recommendation, inviting member states to establish a common toolbox by September 2022 and to start the necessary preparatory work immediately with a goal of publishing the agreed toolbox in October 2022 and starting pilot projects (based on the agreed technical framework) sometime thereafter.

This toolbox should include the technical architecture, standards and guidelines for best practices, the commission adds, eliding the large cans of worms being firmly cracked open.

Still, its penciled-in timeframe for mass adoption of around a decade does a better job of illustrating the scale of the challenge, with the commission writing that it wants 80% of citizens to be using an e-ID solution by 2030.

The even longer game the bloc is playing is to try to achieve digital sovereignty so its not beholden to foreign-owned tech giants. And an own brand, autonomously operated European digital identity does certainly align with that strategic goal.

This report was updated with additional comment.

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Long road to making tech giants pay: Expert says G7 tax deal would only be the start – The National

Posted: at 3:57 pm

A deal on taxing tech giants at this weeks G7 finance meeting would only be the start of a lengthy process, an expert has said.

The US is pushing for a global minimum tax rate which would stop companies from gaming the system and boost government revenues after the pandemic.

G7 finance ministers are expected to discuss the proposal in talks on Friday and Saturday in the run-up to next weeks leaders summit in Britain.

Patrick Holden, an expert in international political economy at the University of Plymouth, said a deal would be the first major piece of tax co-operation in the modern era.

But Dr Holden told The National there would still be significant hurdles between a G7 deal and implementing the proposal.

I think theyll come up with some minimum agreement and then theyll have to get the countries at the G20 which is happening later this summer in Italy to agree, and that includes China, Russia and Brazil and lots of other big countries like that, he said.

An entity like the G7, its like a club, its not like the EU or even the United Nations or the World Trade Organisation where they make laws.

They would all have to put it into legislation in Japan and Canada and the US and UK and so on, so thats going to be a long process with lots of nuances involved.

He said: It will be an important agreement, and it will send a signal in various senses, but therell be a lot for lawyers and accountants to work out.

Germany and the US, which back the minimum tax proposal, both voiced optimism over the prospects for a G7 agreement.

German Finance Minister Olaf Scholz said G7 nations were very close to concluding an international agreement.

Washington wants a minimum of at least 15 per cent, but there are calls for a higher floor, such as 21 or 25 per cent.

Research unveiled by the European Tax Observatory found that the revenues of EU countries could rise by more than $200 billion a year at the higher rate.

In this scenario, EU countries would force companies to make up the difference at home if they pay a lower rate in overseas tax havens.

This would make it impossible for companies to lower their bills by setting up shop in low-tax countries such as Ireland.

Irelands corporate tax rate of 12.5 per cent is one of the lowest in the world, attracting a clutch of tech companies, such as Google and Facebook.

Ireland, which is not in the G7, said it had significant reservations about the US tax proposal.

French European affairs minister Clement Beaune said Ireland was the EU member most hostile to the idea, with Cyprus and Malta also sceptical.

Alex Cobham, the chief executive of the Tax Justice Network, said at a World Economic Forum event that the extra revenues from a minimum tax could help recovery from the pandemic.

Fifteen per cent would be a step forward, it would still bring in more than $250 billion of new revenues and that would make it the biggest change in 100 years in international tax rules, he said.

The pandemic has been the point of the spear

Patrick Holden

If they go to 21 per cent, or even better to 25 per cent, we're talking $500bn, $600bn or $700bn, that sort of money.

When you're thinking about perhaps $50 billion needed for Covax or the amounts to invest in public health systems in lower income countries, suddenly, this is really game changing.

Dr Holden said the pandemic had given a burst of momentum to the idea.

The pandemic has done a lot of damage to the finances of countries including major countries like the G7 ones, he said.

Theres been a series of crises, but obviously the pandemic has been the point of the spear.

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Apple shares on track for longest weekly losing streak in more than 2 years – Cult of Mac

Posted: at 3:57 pm

Apple is the worlds most valuable public company, days from unveiling new software and hardware at WWDC, in the middle of its hottest iPhone cycle in years, and having just debuted its biggest iMac redesign in years. So all is good, then?

Well, apparently not. In fact, a report Friday notes that Apple stock on currently on track for its longest weekly losing streak in more than two-and-a-half years. Because the stock market works in mysterious ways.

A report from MarketWatch notes that:

Shares of Apple Inc. edged up 0.3% in premarket trading Friday, but remained on track to suffer a sixth-straight weekly loss, ahead of the technology giants Worldwide Developers Conference (WWDC) next week. That would be the longest such loss streak since the eight-week stretch through the week ended Nov. 23, 2018. The stock needs to gain 0.9% Friday, to at least $124.61, to snap the weekly loss streak.

At time of writing, its trading at $123.54. The report notes that one reason for the decline may be the Apple vs. Epic Games trial, and general concerns about Apples monopolistic App Store practices.

Whether thats actually the reason isnt 100% clear, though. Of all the tech giants, Apple is seemingly in the best position to thrive during the current tech backlash. Its not this year announced that its iconic CEO is stepping down, as Amazon has. Its not been mired in data privacy controversy as has Facebook. And so on and so forth. But, nonetheless, its this year been the worst performer as far as Big Tech is concerned, stock price-wise.

Do I understand it? Not really. At least since Tim Cook took over Apple a decade ago, theres been a certain vocal minority of analysts who predict, constantly, that Apples best days are behind it and its reached the peak, ready to decline. Then Apple hit $1 trillion in market cap. Then $2 trillion. Now some are predicting $3 trillion.

There are certainly reasons to be cautious about tech right now as the pandemic year boom subsides for some companies, and the global chip shortage causes problems. But Apples weathered far, far worse. And, lets not forget: Were not too far away from the iPhone 13, a device that Apple sounds very, very excited about.

Source: MarketWatch

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Tips on Cybersecurity for Students and Teachers – Al-Fanar Media

Posted: at 3:56 pm

Students should feel comfortable sharing their ideas in the virtual reality without fear or hesitation. This cannot be done without awareness and good knowledge of the basics of cybersecurity.

Narimane Hadj-Hamou Founder of the Center for Learning Innovations and Customized Knowledge Solutions (CLICKS)

Students should feel comfortable sharing their ideas in the virtual reality without fear or hesitation, she said. This cannot be done without awareness and good knowledge of the basics of cybersecurity.

However, Mohamed Tita, an Egyptian scholar specialized in network and technical security, distinguishes between the duties and the digital security measures to be followed by educational institutions and those of individuals, whether they are professors or students.

For students and professors, Tita stresses the need to avoid clicking on anonymous links, the need to use an encryption system to open some suspicious websites, always using a screen lock to prevent others from accessing their device and viewing its contents, as well as the need to use a strong password to secure data and information.

On the other hand, Tita believes that educational institutions that manage digital infrastructure have greater responsibilities in ensuring safety. This requires them to take into consideration security while designing a technical strategy for the programs they use or platforms they launch for their students, along with developing a plan to deal with potential attacks. (See a related article, Arab Universities Are Vulnerable to Cyberattacks, Experts Say.)

As for instant-messaging applications that students and professors are advised to rely on in online education, Tita said that Signal is the most secure program, as it is an open-source free application that does not require an email for registration. Tita also advises using Jitsi for video and audio conferencing. He prefers it over Zoom because it is open source and was developed by a non-for-profit group, and because users can use it on their computers or mobile phones from a browser without the need to install any software.

Here is a list of the top 10 tips for enhancing cybersecurity in a distance-education experience:

See a collection of articles by Al-Fanar Media on the coronavirus in the Arab world and its effects on education, research, and arts and culture.

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Euthanasia represented 4% of deaths in the Netherlands last year – CHVN Radio

Posted: at 3:54 pm

In 2020, more people than ever died due to euthanasia in the Netherlands.

According to statistics of the official Regional Euthanasia Review Committees (RTE in Dutch), a total number of 6,938 asked for euthanasia (which includes both termination of life on request and assisted suicide) and died through the medical procedure legalized two decades ago.

The figure is not only the highest since the law was passed in 2002, but also represents a sharp 9 per centincrease since 2019.

According to the RTE, around 5,000 of the patients who asked for euthanasia suffered of cancer and a vast majority were elderly people.

Speaking to Dutch newspaper Trouw, the president of RTE said, the figures fit in with a larger development More and more generations see euthanasia as a solution to unbearable suffering.In other words, the thought that euthanasia is an option in the case of hopeless suffering is very reassuring.

This shift in the thinking of the population is confirmed by the statistics. Euthanasia has been continually on the rise with the only exception of 2018. According to the last published annual report published on RTEs website, slightly more men than women (52 per centto 48 per cent) ask for euthanasia in the Netherlands, and - after cancer - neurological diseases and cardiovascular disorders are the second and third illnesses suffered by those who begin the euthanasia procedure. Mental disorders represent just over 1 per centof the cases.

According to the official statistics, people aged 70-79 represent one-third of the euthanasia requesters, followed by those aged 80-89 (one-fourth) and 60-69 (one-fifth). No minors aged 12-17 died by euthanasia in 2019.

In 2020, a total number of 162,000 people died in the Netherlands, 15,000 more than expected, mainly because of the Covid-19 pandemic. Euthanasia deaths represented 4.3 per centof the total number.

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This story originally appeared at Evangelical Focus and is republished here with permission.

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Letter to the editor: what is the right kind of euthanasia? – Canberra Weekly

Posted: at 3:54 pm

Dear Editor,

In his article ACT sidelined in the euthanasia debate (CW, 27/5), Gary Humphries seems conflicted. On the one hand he suggests there is a right kind of euthanasia by saying that there are serious dangers if the wrong kind of euthanasia is legislated. He then goes on to explain what some of those dangers are: extending the time at which euthanasia might be considered: e.g. in the Victorian legislation states candidates must have less than six months to live, while the Queensland legislation is looking at less than 12 months to live. This, he acknowledges, is a serious slippery slope. Then there is the not always benign influence of families on those who are considering euthanasia.

I would like to ask Gary what he considers a right kind of euthanasia? Experience in The Netherlands, Belgium, Canada and the US suggests there is no such thing. As far as euthanasia supporters are concerned, safeguards are just there to be got around. I suggest Gary and all your readers find and read Paul Kellys article State-sanctioned death exposes the Wests moral decay, published in The Weekend Australian of 29-30 May.

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‘Society will never be the same’ Queensland bishop warns against abandoning vulnerable people to euthanasia – Catholic Leader

Posted: at 3:54 pm

BISHOP Timothy Harris continues to speak out publicly to persuade Queensland politicians supporting euthanasia they are making a grave mistake.

In a Letter to the Editor published by the Townsville Bulletin, the Bishop of Townsville pleaded with Queensland MPs supporting the move to legalise euthanasia to reconsider.

I say to members of parliament advocating for voluntary assisted suicide STOP and think again, Bishop Harris wrote.

Let us have a good long, hard look at ourselves before we go to where we have not gone before.

He said he continued to hold the strong view that no good whatsoever will come if these laws are passed.

Indeed, society will never be the same again, he said.

Queensland Premier Annastacia Palaszczuk introduced a bill to Parliament on May 25 to legalise euthanasia.

The Voluntary Assisted Dying Bill was referred to the Health and Safety Committee for a 12-week consultation.

In his letter to the Townsville Bulletin, Bishop Harris said he thought a civilised society was against suicide and wished to do everything possible to eradicate it.

But no, it seems we wish to offer people the option of taking their precious lives, he wrote.

We can do better than this race to the bottom.

We can create an environment of accompaniment from the beginning of a terminal illness to the end.

Society must not abandon anyone, especially the most vulnerable.

Palliative care creates an environment conducive to caring and compassionate actions that can lead to someone dying well.

Bishop Harris said some of the horror stories offered by euthanasia advocates about people dying in terrible pain were years old.

Palliative care has advanced in its effectiveness and will do so even more if adequate funding from governments can be achieved, he said.

People are frightened into supporting voluntary assisted dying because they are led to believe they have no other alternative.

Proponents of VAD should therefore hang their heads in shame and demand of their governments a standard of palliative care that mitigates against a rush to a regime that sanctions death.

Bishop Harris said legalising euthanasia would be a step too far.

No one needs to suffer unbearably, but a concerted effort to ease this suffering with a world-class palliative care system will at least challenge the view that VAD is the answer, he said.

Suicide is suicide and it is a tragic consequence of a society that has failed its people.

It leaves in its wake a kind of individual and community paralysis that seems to be placed in the too-hard basket.

How have we got to this stage?

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Grasping the nettle of assisted dying will sting people with disabilities – The Tablet

Posted: at 3:54 pm

Sarah Wootton, CEO of Dignity in Dying, on the right, in this 2017 picture with Noel Conway, who unsuccessful sought the right to an assisted death.PA/Alamy

According to Sarah Wootton, chief executive of Dignity in Dying, formerly known as the Voluntary Euthanasia Society, the current law on assisted dying does not work, and it is time for the UK to grasp this nettle. Notably, since 2014 there have been several attempts to grasp the nettle none of which have managed to uproot it: two bills, various parliamentary debates, and a number of court cases all have failed to change the law. Woottons comment refers to two new challenges to the existing situation in the UK: the Jersey Assisted Dying Citizens Jury meeting in March 2021 and the private bill put forward in the House of Lords in May 2021 by Baroness Meacher, chair of Dignity in Dying. Grasping the nettle may be an encouragement to be bold and do something difficult. But often stinging nettles are best left alone, especially when pulling them up causes harm.

In English law the Suicide Act 1961 decriminalised suicide. However, assisting suicide is still a crime and the discretion to prosecute lies with the Crown Prosecution Service, with added guidance issued by the Director of Public Prosecutions in 2010. Jersey does not have a law against assisting suicide and so the situation in Jersey appears ambiguous, hence the recent independent panel set up to discuss the issue. To be clear, in English law suicide has been decriminalised: in 1961 it was recognised that survivors of suicide attempts needed help not potential imprisonment. This does not make suicide legal, still less a right.

Challenges to English law have been further fuelled by examples of countries which have already enacted assisted dying and euthanasia legislation. However, before we go grasping nettles it may be useful to see what we can glean from some of the experiences in these countries. Giving evidence to the Jersey Jury meeting, Robert Prestons data from Oregon showed that 94 per cent of requests gave being less able to engage in activities making life enjoyable as the reason for seeking assisted dying.

In evidence on Canadas Medical Assistance in Dying (MAiD), Trudo Lemmens, professor of law at Toronto University cited data pointing to the sense of being a burden, loneliness, inadequate palliative care, and lack of disability support as major factors in 82 per cent of requests for assisted dying. Moreover, in Canada where assisted dying was initially available only to the terminally ill, the rights rhetoric had encouraged the expansion of assisted dying provision outside of an end-of-life context such that people with disabilities may be fast tracked for death.

Michael Talibard and Tom Binet, representatives of the pro-assisted dying group End of Life Choices, argued that assisted dying should not be tied to a prognosis of six months to live because this was difficult to predict and anyway the choice for assisted dying depended on patients who find their lives unbearable.

Presenting evidence at a different forum, to the Quebec committee on the evolution of the Canadian legislation, Irene Tuffrey-Wijne, professor of Intellectual Disability and Palliative Care at Londons Kinston and St Georges University, detailed cases in the Netherlands where clinicians decided that certain patients were suffering unbearably and there was no prospect of improvement in their condition, thus making them eligible for euthanasia. Clinicians described the normal patterns of autism and learning disability as intolerable suffering. Certainly, in these cases people had asked for euthanasia yet the criteria applied for eligibility was not related to illness, terminal or otherwise, and persistent requests were interpreted as capacity rather than being challenged as possibly inability to appreciate the significance of the information or to weigh up the alternatives. Instead, their condition was regarded as untreatable because the person would not be able to cope with treatment; suffering and difficulties in coping were put down to the intellectual disability so that, in effect, having a learning disability was enough to warrant euthanasia or assisted dying. Moreover, countries such as Belgium accept that polypathology, a collection of minor medical problems, satisfies the criteria for terminal illness.

We already know about the blights on the lives of people with learning disabilities: an increased sense of loneliness, lack of support, stigma, discrimination, hate and mate crime, inequalities in all areas of life, being treated as unproductive and a burden, valued less than other people, subject to inappropriate and negative value-laden decisions by some healthcare professionals. We already know that even before the pandemic, inequalities in healthcare have led to high levels of premature deaths and preventable comorbid health conditions. Covid-19 has put a spotlight onto some of these inequalities as the NHS has identified some factors that make admitting people with learning disabilities and autism to hospital for treatment problematic and so less desirable, and it remains unclear how the NHS will prioritise in its growing waiting list for treatment for non-covid related illnesses.

The current law against assisted suicide tries to protect vulnerable people and in doing so it witnesses to the dignity of people with disabilities who, like all human beings, are deserving of societys care, attention, and protection. The proposed assisted dying legislation, even with its apparent restrictions, normalises suicide as a solution to feeling unproductive or a burden or dependent or in need of care. When urging people to grasp nettles, think about who you will sting.

Dr Pia Matthews is a Senior Lecturer St Marys University.

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Lamenting suicide while promoting assisted suicide: where’s the logic in that? MercatorNet – MercatorNet

Posted: at 3:54 pm

Present-day society has developed a disturbing ambivalence to suicide on the one hand, abhorring it as a tragedy and calling for preventative measures; on the other, promoting it by the legalisation of euthanasia. Gary Furnell, whose work for a funeral director has exposed him to the frequency of suicides, especially of young men, looks to G.K. Chestertons wisdom as he wrestles with the philosophical and religious changes that have led to these ambivalent attitudes.

One of the sad surprises that confronted me as an undertakers assistantworking with the police at the start of the coronial processwas the frequency of suicide, especially male suicide.

Men typically use surer methods of suicide: hanging, gunshot, jumping from buildings and cliffs, and exsanguination by deeply cutting multiple blood vessels. Women more often choose to overdose on medicines; a few will hang themselves.

Whatever the method, the tragic truth is that suicide may be much more common than we think. The expectation of mental health experts has been that it would increase as a result of the social isolation of Covid-19 lockdowns.

Without question, attitudes to suicide reflect the frequently bi-polar nature of our society. In our state parliaments, assisted-suicide proponents push for euthanasia to be legalised, or if its already legal made more widely available, while the same parliamentssometimes the same politicianslament the frequency of suicide and demand more action (i.e., spending more taxpayers money, never their own) to address the sad scourge.

The mixed message appears to be this: killing yourself with professional assistance in a dedicated facility is a liberal, brave choice; killing yourself alone at home (or elsewhere) is a desperate and ignoble tragedy.

This inconsistency results from the absence of a commonly accepted philosophy or religion. If G.K. Chesterton, in the early years of the 20th century, correctly identified modernity, not as a new idea or the development of an idea, but the abandonment of an ideathe idea of Western Christendom, and with it the meaning and hope it gave to human life and deaththen we in post-modern times are seeing the acceleration of this abandonment, and the dissolution of the meaning and hope that had been infused by the idea of Western Christendom.

Chesterton also noted that Christianitys supernatural explanation of everything had been rejected by many people, but no natural explanation had arisen to take its place.

He understood that we live in a confused and confusing time, and that its confused to promote and lament suicide at the same time, as many would-be leaders in our society are doing. Logic and consistency are neglected in many debates about end-of-life issues. As Chesterton put it:

The best reason for the revival of philosophy is that unless a man has a philosophy certain horrible things will happen to him. He will be practical; he will be progressive; he will cultivate efficiency; he will trust in evolution; he will do the work that lies nearest; he will devote himself to deeds, not words. Thus struck down by blow after blow of blind stupidity and random fate, he will stagger on to a miserable death with no comfort but a series of catchwords; such as those I have catalogued above.

Those things are simply substitutes for thoughts. In some cases they are the tags and tail-ends of somebody elses thinking. That means that a man who refuses to have his own philosophy will not even have the advantages of a brute beast, and be left to his own instincts. He will only have the used-up scraps of somebody elses philosophy; which the beasts do not have to inherit; hence their happiness. Men have always one of two things: either a complete and conscious philosophy or the unconscious acceptance of the broken bits of some incomplete and shattered and often discredited philosophy. (The Revival of Philosophy Why? The Common Man, 1950)

Last year, at a graveside service at which I was an attendant, the new-age celebrant and the funeral director lamentedwhile waiting for the family to arrivethe old-fashioned Catholic policy that forbade suicides being buried in consecrated ground.

How heartless it seemed! And yet Catholicism has the virtue of at least being unambiguous about suicide, regarding it objectively as a mortal sin; a rejection of the goodness, hope and sovereignty of God. Further, it ignores the commandment to love oneself. It negates the possibility of the person attaining spiritual maturity, and fulfilling their life-long vocation.

Obviously, pastoral sensitivity is required and we are reminded by the Scriptures not to judge anything before its time, and that the Lord know those that are His. It is God who passes the ultimate judgment on our lives; we may be wiser in our judgments to give the sufferingnow deceasedindividual the benefit of any doubt, while giving due care and attention to those people hurt, angry or confused by a friend or family members suicide.

Nonetheless, a difficult question remains. When the Christianised culture presented an unambiguous belief about suicide, that it was a terrible denial of life, would people contemplating such a step have been deterred in some instances and encouraged to look for other ways of coping with their extreme distress?

In his novel The Brothers Karamazov, Dostoevsky defined Christian love in a way that appealed to people as different as Dorothy Day and Flannery OConnor: Love in action is a harsh and dreadful thing compared to love in dreams.

Love is not just compassionate and helpful and this conviction of a harsh and dreadful love ratified and reinforced the taboo by denying to those who had committed suicide the right to be buried in consecrated graveyards, in the hope that anyone tempted, in the midst of despair, might fight their moment of weakness, and constrain their harmful emotions.

Chesterton wrote that most suicides result when people lose sight of all the goodness, beauty and wonder of the world, and focus instead on their own present bad feelings.

Certainly Chestertons judgment was offered in a different era from our own. The euthanasia movement has introduced a newly positive attitude to suicide, which challenges in the deepest and most poignant way our judgment of the value of life and death.

And yet, Chesterton is right, especially about many young peoples suicides. If only theyd waited until the grief over a cheating boyfriend or girlfriend had passed; if only theyd allowed time to provide perspective on the shame of an embarrassing episode at high school; if only theyd sorted out access arrangements so they could see their children.

Tribulations will pass, however hard this may be to realise at the time. A concert of voices and consistent teaching that suicide was wrong would have saved many lives. They wont get this unequivocal teaching from society. The Church at least must maintain its historic teaching about suicide if it wants to save some lives.

Danish philosopher Soren Kierkegaard, a reverent man blest with acuity, observed a link between a persons spirit and their emotions. He said that if a person neglects their spirit, it continues to demand attention, but its demands are expressed negatively through anger, depression or a generalised anxiety.

Obviously, when Darwin, Freud, Marx and contemporary scientism have declared human spirituality a delusion, or proclaimed its irrelevance, and many people have accepted this perspective, then anxiety, anger and depression resulting from mans repressed and denied spirit will dominate many of those same lives.

Chesterton, speaking again about the need for a logical, consistent philosophy that would guide us in a good, life-enriching direction, also said:

Religion might approximately be defined as the power which makes us joyful about the things that matter. Fashionable frivolity might, with a parallel propriety, be defined as the power which makes us sad about the things that do not matter. (The Frivolous Man, The Common Man, 1950).

This article appeared in the quarterly newsletter of the Australian Chesterton Society, The Defendant (Autumn 2021). It has been republished with permission. A longer version appears in the June 12 edition ofNews Weekly, the magazine of the National Civic Council, and may be read onlinehere.

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