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Daily Archives: April 2, 2021
Amped up: Lana Del Rey dreams of freedom from fame on Chemtrails Over the Country Club – The Student Life
Posted: April 2, 2021 at 10:47 am
Lana Del Rey perfoms at the Grammy Museum in October 2019. (Courtesy: Justin Higuchi via Wikimedia Commons)
Lana Del Rey has long thrived in a moral and cultural gray area, creating a reputation that precedes her in discussions of her music. Some of this persona was molded by Del Rey herself, especially earlier in her career. Although Del Rey has grown beyond this early persona (think Lolita, sugar daddies and cocaine), this reputation remains fueled by misguided neoliberal feminist critiques and new ideas of what it means to be a woke celebrity.
Disclaimers and qualifiers about past scandals have precluded coverage of Chemtrails Over the Country Club, her seventh studio album released March 19, obscuring it from musical interrogation. This is a shame, as the album is another career high for Del Rey and a worthy follow-up to 2019s critically acclaimed Norman Fucking Rockwell! an album so chock-full of poignant meditations that Pitchfork called her one of Americas greatest living songwriters.
But dismissal of Del Reys music altogether due to past errors isnt the answer; in fact, it would rob listeners of a singular voice unafraid to challenge mainstream narratives of political events and issues. Missteps and all, Del Rey is an essential star in a lane all her own. The folksy grandeur of Chemtrails further cements her as a musical powerhouse and cultural icon.
Considering Del Reys standing in the pop culture-sphere, its easy to understand why her main desire on Chemtrails is for a release from fame and a return to obscurity. The opening track White Dress is a piano-fueled ballad that finds Del Rey straining against the upper register of her voice in an airy falsetto whisper as she reflects on being an unknown waitress pre-fame. In the songs sprawling outro she sings, It made me feel, made me feel like a god / It kinda makes me feel like maybe I was better off.
On the albums title track, she fantasizes about not having to answer to anyone and being nowhere and everywhere all at once. Im in the wind, Im in the water / Nobodys son, nobodys daughter, she sings, sounding at peace. The stunning Dark But Just a Game finds her evading the new responsibilities of celebrity that demand her comments on the state of the world. Sounding apathetic, she sings Life is sweet or whatever baby / You gotta take them for what they got / And while the whole world is crazy / Were getting high in the parking lot.
Del Rey is an apt example of the dangers of subscribing to a new mode of celebrity that holds famous people up as political talking heads, which both cheapens political discourse and overshadows the celebritys art. To prevent an artists half-baked take on a current media frenzy, we could stop demanding celebrities do better and relieve them of the responsibility of being moral or political compasses. In doing so, we would have more productive political conversations; celebrity hot takes and cancellations often have a negligible effect on material conditions of injustice.
This is not to let celebrities off the hook: Someone who is abusing their power to inflict real harm should face consequences. But expecting celebrities to speak on every issue under the sun and seeking out their takes on current events as fodder for cancellation creates discourse that gets us nowhere. It perpetuates a cycle where celebrities become cognizant of this expectation and spit out misguided takes in an attempt to get out in front of potential cancellation, leading to more backlash.
Del Reys reputation has also been fueled by a specific criticism that has hounded her relentlessly, which is that she glamorizes abuse and her music is disempowering to women. However, she is one of the only well-known female artists whose music doesnt fit neoliberal ideas of watered down female empowerment.
Del Reys explorations of relationships unearth darker undertones of the female experience that the most visible form of feminism the type co-opted by capitalism and hyper-focused on optics tends to gloss over in favor of girlboss-esque narratives. Not all women are rising corporate ranks or doing hours-long #selfcare; some are being emotionally abused or are stuck in toxic relationships, and singing about that isnt glorification but an indictment of reality. She explores these dynamics artfully, never shying away from taboos and often showing womens agency in complex situations.
This accusation has continued to frustrate her and boiled over into her much discussed Question for the culture Instagram post in May 2020, in which she lamented being stripped of control over her own story by the misguided feminist critiques that continue to follow her. In a convoluted and roundabout way, she used successes of many women of color in music to try to illustrate how what women are allowed to sing about is expanding and she should be allowed to push similar boundaries without being accused of glorifying abuse.
Many people were upset that she seemed to position herself in opposition to these women and offer a reductive and over-sexualized account of their music. While her methods were hurtful, her point that there is no right way to feel empowered as a woman was a necessary reminder. And, not only can empowerment be accessed in a thousand different ways, but empowerment itself shouldnt be thought of as the end goal of womens art, which Del Rey explores as she juxtaposes fragility and power.
Trying to categorize Del Rey and her art into good and bad does a disservice to her and is telling of our own discomfort in those spaces, especially as they apply to women. Contradiction and hypocrisy are not necessarily the enemy; they can be catalysts for important conversations that push us toward increased empathy and understanding. Backlash and backlash to the backlash drags us further and further from more important conversations and makes it harder to see what is right in front of us and in the case of Del Rey, whats right in front of us is an exquisite new album.
Mirabella Miller SC 23 is TSLs music columnist and an English major from Portland, Oregon. She shows up to most events drinking a Yerba Mate.
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Arrests Made In 1 Of 2 Shootings Near Freedom Drive – WFAE
Posted: at 10:47 am
Updated 9:10 p.m.
Two people were arrested Wednesday for involvement in one of two shootings a day earlier near Freedom Drive that Charlotte-Mecklenburg police said were connected. Three minors went to the hospital with injuries from the shooting, including a 7-year-old girl.
The arrests were in the case involving the 7-year-old, CMPD Chief Johnny Jennings said.
Alvin Steele, 20, was arrested and charged with assault with a deadly weapon inflicting serious injury, among other charges. A 23-year-old man was charged with possession of a firearm by a convicted felon.
A third person was in Steele's car at the time of his traffic stop and arrest, and he was charged with unrelated possession of drug paraphernalia.
Jennings said the news that a 7-year-old had been shot was particularly difficult.
"Shes in good spirits so that makes me happy," he said. "But at the same time, the frustration that she shouldnt be put in that situation in the first place. So yeah, when I see that come across my phone or when I get that phone call and we have a small child involved, thats one of the things thats hardest things to deal with as a police chief."
The first shooting occurred Tuesday afternoon on Hovis Road. CMPD says two teenagers outside of a convenience store were shot by someone in a car.
Hours later, about a mile away on Marble Street, a 7-year-old girl was hit by gunfire when suspects were shooting at each other in anapartment complex parking lot.
All three shooting victims are in stable condition.
Police believe the shootings are connected based on the close proximity of the incidents and evidence found that links them together but wouldnt go into detail as to what that evidence is. CMPD has identified "persons of interest" , but no arrests have been made.
CMPD Maj. Brian Foley said police need more witnesses to come forward with what they saw.
"I was there and I can tell you I saw a lot of community members out in their driveways on the street, looking. I know there are people in that community who know what happened and know who did it," Foley said. "Yet they do not come forward to talk to police and provide us any information to help us. CMPD cannot do this job alone. Weve got to have help."
Anyone with information can contact police by calling 911, or to remain anonymous, call Crime Stoppers at 704 334-1600.
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‘Women of my generation viewed freedom fighters as similar to Guevara, Castro and Mandela’ – Middle East Monitor
Posted: at 10:47 am
When Sahar Khalifeh was young, her family didn't support her dream of becoming a writer. They regarded art as a sin that would ultimately destroy the family's reputation.
"The word 'art' means to uneducated people, and to most semi-educated people in the Arab world, singing, acting and belly dancing," Sahar explains. "To become a singer or actress means to be exposed to people's eyes in a shameful manner."
"A woman's natural place is at home," she continues. "A decent woman is supposed to be hidden, not exposed. A decent woman should follow the rules. Mainly, a woman is supposed to get married, breed children, cook and clean and hide from real contact with real life."
Despite her conservative upbringing, Sahar went on to write two novels and then a third that was published, giving her the financial independence she needed in order to leave her husband, and as she describes, a "lousy marriage".
Today, Sahar is one of the best-known Palestinian authors and has 12 novels to her name that have been translated into multiple languages. She has won several awards, including the Naguib Mahfouz Medal for Literature.
Sahar is from Nablus, and despite leaving to study for her MA at the University of North Carolina and then a PhD at the University of Iowa, she returned to the region and lives between Amman and Nablus. Palestine still remains at the very heart of her work.
"I am a committed writer," she says, "I have a cause. I am a Palestinian who witnessed what happened to my people and my country. I lived, and still live, under Israeli occupation. My writings reflect what I feel and think, and what my people live through. I am very politicised."
"But this does not mean that my writings are colourless or rigid," she continues. "By 'politicised', I mean that I understand my society and its problems and limitations. I also understand the occupiers' drives."
"My writing is political and artistic. Political in the sense that it deals with national politics and sexual politics. At the same time, it is full of humane characters and enjoys a high amount of humour. This is what makes good art. It should be meaningful and beautiful."
READ: 'Writing saved me from my demons,' says Palestinian author Huzama Habayeb
Sahar's latest novel released this week in English, My First and Only Love, is set during the final days of the British Mandate. The story is told through a young woman, Nidal, who falls in love with a freedom fighter, Rabie. "Women of my generation viewed freedom fighters as similar to Guevara, Castro and Mandela," recounts Khalifeh.
At the same time as navigating her feelings for Rabie, Nidal falls in love with the revolution and the struggle for Palestine, which ebbs and flows, much like her feelings for Rabie. "That's how we were two birds, lost and confused, searching for a purpose and a meaning, and loving life," reflects Nidal in the novel. "But life was too harsh and powerful. What could we do?"
The shape that these two characters carve out in the resistance against the British occupation is rounded with details inspired by interviews that Sahar carried out with older people who had lived through this moment in history. They are the forests, caves and quarries that the revolutionaries hide in, meals of prunes and goats' milk gifted by villagers, or Fairuz's velvet voice on the radio, "that helped us forget or pretend to forget what had happened yesterday and what was to come tomorrow," in the words of Nidal.
Most of the heroines in Sahar's novels are women: "The interesting thing is that we do not ask why male writers mainly write about men," remarks Sahar. "We think this is normal and natural. Why? Because we are used to the idea that men are the centre of the universe. They are the important beings, while women are secondary, they are on the periphery."
Not only are her female characters centre stage, but they are different to the women painted by the media in Europe and America. "We see how the West suffers, until now, from racism which is deeply rooted in its system," she says. "We see how America treats the Blacks and People of Colour. We also see how other Western societies, whether in Europe or Australia, treat people of different colour and different religions."
"When I read or hear how we, Arab women, are presented in Western popular culture, I feel embarrassed and sometimes furious. We are portrayed as ignorant, wrapped up creatures with hidden faces and dumb features. In my novels, I portray women as humans who suffer from different types of chains."
"Women suffer from internal and external manipulations at the same time," she continues. "They suffer from Arab patriarchy and Western colonisation and occupation. Women are victimised by both powers. Most women find it difficult, even impossible, to rebel against both powers. Ironically, Palestinian women find it easier to rebel against their Israeli occupiers than rebelling against their own men. This guides us to the conclusion that women find it easier to break external chains than internal ones."
Ghada Oueiss: 'Saudi has based its rule on the suppression of women'
All these years on from when Sahar broke her own chains and rebelled against her family, who believed that a woman's proper place was at home, her family have finally come to terms with the path she chose to take.
"When my family saw what I have done with my life, outside the regular rules, outside marriage, they were at the beginning cautious, and later on satisfied," she says. "Now they are proud of me. I don't know how to put it. They are really very proud. They consider me a great writer and artist. The word 'art' is no longer bad or shameful for them. It is glorious and beautiful."
As a young girl fighting against her parent's expectations, Khalifeh had received a letter from Palestinian art historian and writer Ismail Shammout, praising her work and encouraging her. As a frustrated housewife, she returned to read it numerous times. Has she ever written such a letter to someone else?
"Yes, I have," Sahar replies. "In fact, all my writings are letters to someone else. Whether that someone is women, leading men, educated and semi-educated readers, and hopefully outside readers. My writings manage to reach quite a large audience."
"Women love my writing; it speaks about them and for them. Highly educated men also appreciate my writings so, in a way, I am a good letter writer. When I receive letters from readers or read reviews about my writings, I feel connected. I am no longer speaking to myself. People hear me. We correspond. I am not alone."
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From padded bras to pure freedom: Sameera Reddy shares inspirational post on self-love – The Indian Express
Posted: at 10:47 am
Sameera Reddy has lately been quite vocal about body positivity by talking about her journey of overcoming the challenges of unrealistic beauty standards.
The 42-year-old mother recently shared yet another Instagram post to talk about how she is finally in a place of pure freedom to be herself without giving in to any form of pressure to meet peoples expectations.
The former actor shared a short video clip to show her journey from the time when she had to look perfect in all her pictures to being just me.
From padded bras, coloured contact lenses, airbrushed, enhanced perfect pictures. To todays pure freedom to be myself. No judgement. No pressure. Just me, Sameera captioned the post.
Sameeras fans also took to social media to appreciate her.
Youre perfect the way you are! one user wrote.
I have soo much to learn from you! You are definitely a true representation of what self love is, and how we should all accept ourselves for who we are instead of trying to be someone else, another expressed.
Such a strong personality I (have) ever seen in social media, another social media user commented.
Sameera also shared an Instagram story recently in which she thanked people for their love. Im overwhelmed with the positive response. Thank you for wanting a real conversation, she wrote.
Sameera is quite an inspiration.
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The Kudos Project: I want to bottle the smell of freedom and frolicking – Financial Times
Posted: at 10:47 am
Maya Njies perfume Discovery Set (30) is a masterclass in unboxing: inside, a waxy, transparent envelope holds a booklet printed on the kind of opulent cream paper you might associate with summer weddings; family photos show scenes from 70s Sweden: children of mixed heritage playing outside a cottage, coiffed ladies in tailored twinsets, a bride and groom sipping champagne; and wrapped in their own miniature envelope are five vials of scent ranging from feral and warm toboozy and delicious. Their names are familiar and strange: Nordic Cedar, Vanilj, Les Fleurs, Tobak and Tropica. The perfumes and postcards might each be received with delight on their own; together they feel like a considered gift from a dear friend. The imagery makes people interested, says Njie from her east London studio, all cropped hair and flawless skin against a backdrop of bottles. It makes them feel something.
Njie grew up in Vsters, a small city just west of Stockholm. The youngest of three, with Gambian-Swedish parents, she remembers her and her sisters being the first mixed-heritage generation in the city an experience that instilled a sense ofotherness and an appetite to explore new territory. Aged 19, she moved to London where her love of perfume, her studies in Surface Design and memories of childhood began to come together. When she started making her own fragrances, it made sense for me to work from images when it came to smell. In 2016, she founded her eponymous perfume brand, channelling the spirit of 1970s Scandinavia with her West African heritage. Though her perfume references are specific, the feelings of nostalgia they evoke are designed to feel universal. That smell of freedom and frolicking, she says, describing her Tropica scent. For me, its connected toGambia, but it could be anywhere, for anybody, when theyre on holiday.
At a time when we are rarely in sniffing distance of each other, Njie has been touched by customers describing how her scents (90 for 50ml) have brought them comfort while living alone or missing their families. Njie has alsofound that the unique circumstances following thedeath of George Floyd last summer have brought support from the black community wanting to champion women of colour. They want to wear something they can relate to. And I think thats a new thing in the fragrance industry, she says.
The broader function of perfumery across culture and wellness is also promptingNjie to explore the role of scent inwellbeing treatments. Im interested indoing workshops with people who havedementia, she says. How can that connection betweenscent and memory help bring people back a little? Other upcoming projects explore scent in a museum setting, and an expansion into cleansing gels and creams. I see the brand being involved in so many aspects of olfaction not just fragrance, says Njie, smiling. Isee myself as something more.
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The Kudos Project: I want to bottle the smell of freedom and frolicking - Financial Times
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New Yorks Summer of Hedonism Gets an Early Start As Recreational Weed Becomes Immediately Legal – Grub Street
Posted: at 10:45 am
Photo: Oksana Smith/EyeEm/Getty Images
After years of buildup, the moment has arrived: Recreational marijuana is now legal in New York State, with some parts of the new law going into effect immediately. As in, right now. The New York Times explains the details:
Individuals are now allowed to possess up to three ounces of cannabis for recreational purposes or 24 grams of concentrated forms of the drug, such as oils.
New Yorkers are permitted to smoke cannabis in public wherever smoking tobacco is allowed, though localities and a new state agency could create regulations to more strictly control smoking cannabis in public. Smoking cannabis, however, is not permitted in schools, workplaces, or inside a car.
Apropos of nothing in particular, and certainly not nice weather or the hedonistic summer that will soon be upon us, it is worth noting that smoking is not allowed in New York City public parks.
But while public consumption is legal as of this very moment (3/31 is the new 4/20 in New York, quipped the NYC Hospitality Alliances Andrew Rigie), other pieces of the legislation will take some time to go into effect. Eventually, though, New Yorkers will legally be able to get cannabis delivered to their homes, cultivate up to six plants for personal use, and buy recreational weed products at dispensaries and Amsterdam-style consumption sites though, as the Times notes, some of that is more than a year off.
First, officials will need to finish ahem hashing out the regulatory framework that will govern every aspect of a brand new, highly regulated market. One aspect of that process means earmarking half of new business licenses for social equity applicants: people from communities with disproportionately high rates of marijuana enforcement, women- and minority-owned businesses, farmers, disabled veterans, and applicants who have a marijuana-related conviction, or a close relative with such a conviction. (To put that into perspective: In 2020, 94 percent of NYCs weed-related arrests were people of color)
One essential change is effective immediately, though: Under the new law, the records of people who have been convicted on cannabis-related charges that are no longer criminalized will be expunged.
When we texted a weed-enthusiastic friend to discuss this news, she informed Grub that she was, at this moment, availing herself of the new policy.
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‘We live in an intertwined, really complicated world’ – Belfast Telegraph
Posted: at 10:45 am
Lockdown has enforced a unique period of isolation and reflection for many of us, but for Moby, two decades from the height of his fame, that's not too far from the norm.
he electronic musician (55) has spent much of the pandemic doing what he'd usually do -spending time alone at his home in Los Angeles.
"Before the pandemic, I stayed home and I worked and went hiking and avoided socialising. So during the pandemic, I have stayed home and worked and been prevented from socialising," he says.
This Benedictine lifestyle is a far cry from the hedonism of Moby's early fame, chronicled in eye-watering detail in a new self-narrated documentary released in May. Moby Doc charts the artist's life from a traumatic childhood through to life as a teetotal animal rights activist.
Moby became a household name at the turn of the millennium when his record Play and a string of hit singles propelled an outwardly awkward, shaven-headed bedroom musician to rock superstar status.
"To my shame, I kind of defined myself - and a lot of my wellbeing was largely the product of - being a professional musician, and being a public figure," he admits.
That might be fine when things are going well, but, as the Harlem-born artist explained, it makes it all the more tough when things go the other way.
"In around 2002, the tide turned," he says. "All of a sudden the articles were negative, the reviews were bad."
More negative headlines followed in the wake of Moby's recent memoir, Then It Fell Apart, in which he described dating actress Natalie Portman when she was 20. Portman denied this characterisation of the relationship, claiming she was 18 at the time and simply remembered a "much older man being creepy" with her.
Despite initially insisting his account was accurate, Moby later apologised for behaving "inconsiderately and disrespectfully".
Another criticism, this time levelled at Moby's music, relates to his use of the work of black artists in some of his most successful songs. To some, including the artist himself, these reworkings were a mark of respect and helped bring them to new, much larger audiences. To others, they were simply exploitative.
"The only thing I've ever been able to say, in my defence I don't even like the word defence," Moby starts when asked about this debate.
"When I have used African American or black vocals, samples, it's out of a place of just profound love and appreciation for those voices, with the full understanding that I have no right whatsoever to use them or lay claim to any aspect of the experience that gives them their power," he says.
"Cultural appropriation is a real thing," he adds. "But we also live in an incredibly intertwined, complicated world. The clean lines between different types of artistic or spiritual and cultural expression. Oftentimes, sometimes they exist, and oftentimes, they're quite blurred."
Whether consciously or otherwise, Moby's new record Reprise - an orchestral album largely comprised of reworked hits - includes the aforementioned songs with the famous vocal parts performed by black singers, namely Gregory Porter, Amythyst Kiah and Apollo Jane.
One of the more poignant moments on the record is a tribute to David Bowie, a childhood hero whom he befriended and performed with after the pair became neighbours in New York.
The stripped-back rendition of Heroes references a special moment when he and Bowie performed the track on his sofa.
He explains: "It was one of the most special moments of my life, not even professionally, but personally, spiritually, to sit with my favourite musician of all time and play a delicate version of my favourite song of all time."
Belfast Telegraph
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'We live in an intertwined, really complicated world' - Belfast Telegraph
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What does Skunk Anansie mean? The story of the band’s name and more – Radio X
Posted: at 10:45 am
1 April 2021, 12:53 | Updated: 1 April 2021, 17:38
Get the story behind Skunk Anansie's name plus more facts about Skin and the band in their fan's Most googled Questions.
Skunk Anansie are one of the most important British bands of the '90s, breaking boundaries and smashing stereotypes since they formed in London in 1994.
The alternative band, who are fronted by the iconic Skin, are known for their hits such as Hedonism, Charlie Big Potato and Weak and are famed for playing all over the world.
Skunk Anansie lived through the Britpop era and made history by becoming the first Black British-led act to headline Glastonbury Festival.
The band have just as much history in their journey as they do their name. So what is the meaning of Skunk Anansie and where does it come from? Find out the answer to this question and more below.
READ MORE - The greatest ever female musicians
The name Skunk Anansie was inspired by the the Akan folk tales of Anansi the spider-man of Ghana, but it was directly inspired by a cartoon Skin watched when she was younger in Jamaica.
Skin told Radio X: "Anansie is the half-man, half-spider nursery rhyme character that I used to watch on TV in Jamaica when I was little. There was this lovely lady called Miss Lou and she used to read Anansie stories on television and she was this storyteller kind of character. So I wanted something that was to do with my heritage. Cass [Richard "Cass" Lewis] came up with the name 'Skunk' because he said skunk is a black and white animal in a jungle and nobody wants to bother that animal. Not even a lion would mess with a skunk.
She continued: "So I put them together because I remember Arnold Schwarzenegger said, people said to him 'why don't you change your name Mr. Schwarzenegger?' And he said, 'because it's really difficult to learn and I think that if you have to learn it you'll never forget it.'"
Skin also said that a lot of the bands at the time such as Blur, Oasis and Elastica all had one words, so she thought having two would make them "stand out a bit".
READ MORE - Skunk Anansie's Skin: "I dont think racism and prejudice ever really goes away."
Skin's real name is Deborah Ann Dyer. She was born in Brixton, London on 3 August 1967 to Jamaican parents.
Skin's famous name comes from her nickname as a child. She was always called 'Skinny' from a young age due to her small frame. When she got into the band, she halved it just because she thought it was cooler. However, to this day the band and all her friends call her Skinny.
Skunk Anansie were around during the Britpop movement, but Skin doesn't consider them to be Britpop and has distanced herself from the term. She told Radio X: "Britpop was all around, but we were never Britpop. Those guys didn't like us and we didn't like them. We are part of a really resurging rock scene."
She added: "There were loads of amazing rock bands but there wasn't a rock sound. Like Britpop, those bands were completely different from each other."
Despite not wanting much to do with Britop, Skin has recently recalled that Oasis and the Gallaghers were always very nice to them, but Blur weren't as welcoming.
Asked whether she had any run-ins with the two biggest bands of the era, Oasis and Blur, she told NME: We love the Gallaghers, you know? Damon always hated us."
READ MORE - Skunk Anansie's Skin: Our story was being whitewashed by Britpop
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What does Skunk Anansie mean? The story of the band's name and more - Radio X
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Moby: Cultural appropriation is real but we also live in an intertwined, complicated world – The News International
Posted: at 10:45 am
Lockdown has enforced a unique period of isolation and reflection for many of us, but for Moby, two decades from the height of his fame, thats not too far from the norm. The electronic musician, 55, has spent much of the pandemic doing what hed usually do spending time alone at his home in Los Angeles.
Before the pandemic, I stayed home and I worked and went hiking and avoided socialising. So during the pandemic, I have stayed home and worked and been prevented from socialising, he says.
I feel this sense of guilt that my pandemic experience has been probably a lot more benign than most peoples as someone who lives alone and works alone, Im perhaps a bit too comfortable with my own company.
This Benedictine lifestyle is a far cry from the hedonism of Mobys early fame, chronicled in eye-watering detail in a new self-narrated documentary released in May. Moby Doc charts the artists life from a traumatic childhood through to life as a teetotal animal rights activist.
The in-between, though, is whats most shocking: belying his thoughtful, even wonkish persona, Moby describes his battles with addiction and depression in astonishing detail. In one of the films most stark moments, he even admits missing his mothers funeral due to heavy drinking.
Ive appreciated other public figures whove attempted to be honest, or whove been willing to be honest, he said. Not even public figures, but just humans, friends of mine, or people I meet at AA (Alcoholics Anonymous) meetings, who are actually willing to be vulnerable, willing to be honest, and willing to openly discuss the things that so many people are either ashamed of, or work so hard to hide.
Moby became a household name at the turn of the millennium when his record Play and a string of accompanying hit singles propelled an outwardly awkward, shaven-headed bedroom musician to rock superstar status.
To my shame, I kind of defined myself and a lot of my wellbeing was largely the product of being a professional musician, and being a public figure, he admits. To that end, I went out and read, so many articles written about me, and I read reviews, et cetera.
That might be fine when things are going well, but, as the Harlem-born artist explained, it makes it all the more tough when things go the other way. In around 2002, the tide turned, he says. All of a sudden the articles were negative, the reviews were bad.
As someone who had largely propped up their sense of self and their wellbeing with the opinions of strangers, this was really challenging for me.
More negative headlines followed in the wake of Mobys recent memoir, Then It Fell Apart, in which he described dating actress Natalie Portman when she was 20. Portman denied this characterisation of the relationship, claiming she was 18 at the time and simply remembered a much older man being creepy with her.
Despite initially insisting his account was accurate, Moby later apologised for behaving inconsiderately and disrespectfully. It got a lot of attention, but it was, just in terms of page count, an incredibly minor banal part of the book. But the world we live in is thats what people prioritised, he says of the incident two years on.
Actual in-person relations are a lot more nuanced and probably not well represented by the sort of quick 120-character media, he added. Another criticism, this time levelled at Mobys music, relates to his use of the work of black artists in some of his most successful songs.
Plays Natural Blues is effectively a remixed version of Trouble So Hard by African-American folk musician Vera Hall, while another well-known single from the album, Why Does My Heart Feel So Bad?, is built around vocals from little-known US gospel singers the Banks Brothers.
To some, including the artist himself, these reworkings were a mark of respect and helped bring them to new, much larger audiences. To others, they were simply exploitative. The only thing Ive ever been able to say, in my defence I dont even like the word defence, Moby starts when asked about this debate.
When I have used African American or black vocals, samples, its out of a place of just profound love and appreciation for those voices, with the full understanding that I have no right whatsoever to use them or lay claim to any aspect of the experience that gives them their power, he says.
He then recalls an anecdote from around the release of Play. I played some of the songs for (black comedian) Chris Rock. And I asked him: have I done a bad thing? I remember he looked at me, he said, No. He said beautiful music is beautiful music. And he said: youve made beautiful music.
And I felt like, okay, theres an imprimatur that comes with that from Chris Rock. That really reassured me. But at the same time, whenever I have availed myself creatively of the black or African-American experience, theres always guilt attached. And I hope that Im not doing something disrespectful.
Cultural appropriation is a real thing, he adds. But we also live in an incredibly intertwined, complicated world. The clean lines between different types of artistic or spiritual and cultural expression. Oftentimes, sometimes they exist, and oftentimes, theyre quite blurred.
Whether consciously or otherwise, Mobys new record Reprise an orchestral album largely comprised of reworked hits includes the aforementioned songs with the famous vocal parts performed by black singers, namely Gregory Porter, Amythyst Kiah and Apollo Jane.
Making the record was also notable in other ways: for the first time in his career, the self-described control freak handed control over the arrangements over to someone else.
The two or so years it took to make this record, I had a lot of challenging anxiety, having so many parts of the process out of my control. But then that wonderful sort of relief you get when you realise the people who are in control, are so good at what they do.
He added: I felt like as much as I love electronic music, its just, you know, you get a more unvarnished expression of the human condition, when its actually, when youre just recording humans without electronics.
One of the more poignant moments on the record is a tribute to David Bowie, a childhood hero whom he befriended and performed with after the pair became neighbours in New York. The stripped-back rendition of Heroes references a special moment when he and Bowie performed the track on his sofa.
It was just one of the most special moments of my life, not even professionally, but personally, spiritually, to sit with my favourite musician of all time and play a delicate version of my favourite song of all time.
And so, in covering it for Reprise, I wanted to, I guess, both honour and sort of represent and pay homage to David, to my friendship with David and also to the sort of like the inherent vulnerable beauty of the song. Mobys new album Reprise releases on May 28 on Deutsche Grammophon/Decca Records.
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Fiction: Asylum Road by Olivia Sudjic, and three other titles – The Age
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Author Sandi Scaunich Credit:a
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PICK OF THE WEEKAsylum RoadOlivia Sudjic, Bloomsbury, $29.99
A flensing anatomy of the effects of childhood trauma, Olivia Sudjics Asylum Road takes us into the mind of Anya, a PhD student in London who grew up in Sarajevo in the 1990s, when the city was brutally besieged (for almost four years) by Bosnian Serb forces. Now in her 20s, Anya fights a constant battle not to recall the events; just traces of memory breach her defences. When her partner Luke proposes, Anya travels with him back to the city of her childhood and quickly loses ground. The fight to forget atrocities cannot be won when confronted by the place in which they occurred, and an encounter with her demented mother, who still believes her home to be under siege, provokes a long-delayed disintegration. Sudjic portrays grim subject matter with psychological acuity, and readers will be grateful she has a gift for black humour.
The Boy From The MishGary Loneborough, Allen & Unwin, $19.99
In this big-hearted love story, two Aboriginal boys fall for each other in a rural community. Its the summer holidays and 17-year-old Jackson is doing his thing on the Mish: poking fun at tourists and giving racists a wide berth in town, while avoiding feelings hed rather not admit. When his Aunty and cousins arrive as usual from the city, they bring an unexpected visitor. Tomas is fresh out of juvie and has lost his mob, and through Jackson reconnects with community and culture. As their friendship deepens and develops, they discover first love and find the courage to accept who they are. Gary Loneborough has written a queer Indigenous YA novel that brims with optimism and heartfelt self-belief, without being too rose-coloured about the challenges to be faced.
Friends & Dark ShapesKavita Bedford, Text, $32.99
Kavita Bedfords debut, Friends & Dark Shapes, is less a novel than a suite of vignettes inspired by share house life in inner-suburban Sydney. The stories swirl around an unnamed narrator and her housemates card-carrying members of the precariat in their late 20s whose camaraderie provides a tenuous buffer against social dislocation. This is a book steeped in the hedonism and the angst of youth and it carries an overwhelming flavour of the present age one of self-absorption, emotional disconnection, anxiety about the future. The zeitgeist, of course, is always the last thing anyone needs right now. And the narrator swims against it, with some of the most affecting passages involving the submerged grief of recent bereavement. Bedford is clearly talented, but these anecdotes never feel greater than the sum of their parts: they may need a freer, less manicured writing style, and the discipline of novelistic structure, for that.
Chasing the McCubbinSandi Scaunich, Transit Lounge, $29.99
Chasing the McCubbin takes readers into the intriguing world of Melbournes pickers, or collectors who bargain-hunt at garage sales and the like, hoping to find treasure among trash. The ageing Ron has been doing it for decades, but since his wife died, he has found the going hard. Pity that. With Melbourne in the grip of the early 1990s recession, valuable antiques are often going for a song if you know where to look. Enter Joseph, a troubled and unemployed 19-year-old from a disadvantaged background, and an unlikely mentorship follows. Scaunich illuminates a quirky subculture and creates an intergenerational male friendship of some poignancy. They are an odd couple blighted by loneliness and poverty, respectively and theres a wistful sort of comedy behind the friendship that emerges.
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Fiction: Asylum Road by Olivia Sudjic, and three other titles - The Age
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