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Daily Archives: March 29, 2021
Irish Examiner view: Fake news is another pandemic – Irish Examiner
Posted: March 29, 2021 at 1:37 am
Now that time has begun to do what it always does confer a more complete perspective we can offer thanks for the last American presidency even if only for one aspect of it. That misadventure showed what happens when an unanchored force uses disinformation to achieve its objectives. It might be tempting to dismiss the suggestion that such an up-the-garden-path strategy might work here with the disdain of a Parisien rejecting a vaccine because it was not made in France but that would be foolish. Dangerous too.
Saturdays anti-lockdown march in Dublin was a modest affair involving around 150 souls but 11 were arrested. Others were fined for ignoring public health guidelines. It is difficult, and disheartening, to try to understand why people, even if only a tiny minority, subscribe to views so very contrary to public health advice.
It is possible but unacceptable, that anger on other issues makes them susceptible to online quackery. That dynamic, and unspoken ambitions, may be behind similar protests in Germany this weekend. In Kassel, far-right opponents of pandemic regulations clashed with police and counter-protesters. The protests came as the rate at which Germans are being infected passed the level at which authorities say healthcare systems will be overburdened.
Today we report on how the HSE works to counter the misinformation spurring those protests. The authority has highlighted more than 300 posts spreading misinformation in the last six weeks alone. It is not hard to think that recent protests in Dublin and Cork were provoked by what the HSE has described as deliberate misinformation.
That intended and deliberate dishonesty is not confined to health issues. The Royal Swedish Academy of Science publishes a report today warning that fake news on social media about climate change and biodiversity loss has a delaying and worrying impact on averting environmental threats.
The scientists warn that urgent measures will be hard to enforce if they continue to suffer targeted attacks on social media. Given the vast scale of the problem, the report warns that modest adjustments to todays industrial and agricultural practices will be insufficient. Transformative changes are now necessary, it concludes. Misinformation from one lobby or another has become a real and growing threat.
As if to confirm that these battles are as much emotional or intellectual as scientific in recent days Canadas Conservatives voted to reject the line that climate change is real from a revision of its policy documents. It might be interesting to know how the citizens of Australias New South Wales would react to that incomprehensible vote. This weekend NSW issued more evacuation orders following the worst flooding in decades. Already ravaged by bush fires Australian attitudes towards climate change are changing.
The role misinformation plays in shaping public attitudes can hardly be confined to the pandemic or climate collapse. Once again Yeats advice seems wise: Cast a cold eye on life lest we blindly march up one beguiling garden path or another just as those so misled to attack Washingtons Capitol on January 6 were.
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From ‘fake news’ to fear – how views changed in the weeks before UK lockdown one year ago – Wales Online
Posted: at 1:37 am
A year ago, the UK went into lockdown.
Yet while most worried deeply about what was happening, incredibly, for much of the time before that, some people online simply did not believe what they were being told.
Twelve months on, we look back at the reactions of people across the UK as the virus first emerged in China, then spread here in isolated outbreaks - before cases soared and forced the most severe restrictions on freedom of movement in UK history.
And the analysis shows a number of things - from the ridicule and disbelief that some expressed at first at what some thought was 'just the flu', to the worry that spread over the weeks as the UK became gripped by the virus.
Perhaps most striking of all is just how far-sighted many comments from ordinary people were - with discussion on social media about what the Government should do to protect schools and the NHS at times running well ahead of what was actually happening.
Coronavirus has changed society here and across the globe.
This is a look at what people were thinking on social media as the virus closed in on our shores.
On January 11, one website informed readers of a "mystery deadly virus" that had hit the city of Wuhan and was spreading at an increased rate.
We now know that 12 days later the Chinese city went into a lockdown that became the template for how the rest of the world would deal with the pandemic.
But at the time, people in the UK had heard little - and some were sceptical about what they were being told.
"Mass hysteria!" said one person commenting on Facebook.
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Covid-19 was first recorded in the UK on January 31 when two cases were reported. At that point, the global death toll was 265.
In a statement, Professor Chris Whitty, a then little-known public health official, said: "We can confirm that two patients in England, who are members of the same family, have tested positive for coronavirus. The patients are receiving specialist NHS care, and we are using tried and tested infection control procedures to prevent further spread of the virus.
"The NHS is extremely well-prepared and used to managing infections and we are already working rapidly to identify any contacts the patients had, to prevent further spread.
"We have been preparing for UK cases of novel coronavirus and we have robust infection control measures in place to respond immediately. We are continuing to work closely with the World Health Organization and the international community as the outbreak in China develops to ensure we are ready for all eventualities."
We now know that was the beginning of a terrible outbreak that has so far claimed more than 126,000 lives.
But while the reaction that day on Facebook seems eye-opening in retrospect, at the time few even in government had any sense of how dreadful things would soon get.
"That's it - time to start trying to scare everyone," said one person in response to a news story about the first UK cases.
"Here we go - get ready for scaremongering," said another.
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Already, though, people were expressing concern that flights were still being allowed to the UK from China.
"The borders should have been shut," said one person.
"Should have closed the borders instantly - no one in or out," said another.
"As if we dont have enough health problems," one person said.
"We need stricter border control while this is on and proper health checks in the airports for everyone."
That is an issue that was still being discussed many months later.
Meanwhile, advice that is now commonplace was starting to be voiced by people worried about what lay ahead.
"If we all follow guidelines, we can all prevent spreading - share the prevention, not the virus," said one person.
"Get your hands on some Dettol and hand alcohol gel."
But there was worry, too, with one person saying simply: "It's very frightening."
The NHS - for decades an iconic institution at the heart of British life - has now seen its reputation enhanced beyond all measure.
Back in January last year, though, well before the claps at doorsteps, people were praising the NHS as being an organisation that would be able to cope with what might lie ahead.
"Don't underestimate the NHS," said one person. "They are troopers."
Because of what was happening abroad, it was already clear that something very serious was likely to be on the way here.
By the next day, February 1, with rumours now spreading of more cases, news reports said a section of Paddington station in London had been cordoned off after staff told commuters about a 'suspected virus outbreak' that saw two people taken to hospital.
The global death toll had risen overnight by 45, to 310 - and more people were anxious about what was going to happen.
It transpired days later that the Paddington patients did not in fact have coronavirus - but, before that became clear, opinion at the time ranged from disbelief to serious concern.
"Scaremongering at its finest," said one Facebook user, while another put it more bluntly, saying: "This is boring me now."
Another, much more worried person saw it differently, saying: "This should be taken seriously - don't underestimate how this will spread."
By February 3, Health Secretary Matthew Hancock said the Government would plough fresh money into developing a vaccine to combat the virus.
It was announced that infectious disease experts would use 20 million of UK government funding to embark on a six-month plan to produce a vaccine.
At this stage, the official death toll in China was 361, and the global death toll 432.
There had still been only two cases in the UK at this point.
Reaction to news about the new investment online was mixed.
One person said simply: "Not rapid enough."
Another, more personal message was touching, but understandably failed to appreciate just how deadly the coronavirus crisis would soon become.
"They are hoping for a vaccine in six months," the Facebook user said. "20 million given to research.
"Every year there are 2,190 people dying in the UK from motor neurone disease.
"And 150 years after first diagnosing this disease, we still don't have a treatment or cure.
"If they would spend that amount on finding a cure or a treatment for MND, people like me and many others would have a chance to live and not be trying desperately to fight a losing battle with this horrific disease that slowly robs you of your ability to walk, talk, move, swallow and breathe."
Heartbreaking though those sentiments were, the death toll from Covid-19 would eventually be far, far worse than even those figures.
Hospitals prepare for outbreaks
By February 5, the number of cases was still no higher - the only confirmed patients being the two announced on January 31.
One newspaper reported that a hospital trust had told its board it already had plans in place to support staff responding to outbreaks of the infection.
Training is also underway to ensure clinical teams are well prepared," the trust said.
The ongoing outbreak is an evolving situation and our teams are working closely with our partners to ensure any response is coordinated and effective.
It was a fairly technical statement, but one reader raged at the news outlet, saying: "That's the way to cause mass panic. Shame on you."
These kinds of comments were in fact commonplace during the early phase of the pandemic in the UK - although even today news organisations reporting straightforward official data on the virus are vilified by some who think Covid has been blown out of all proportion.
Some were angry about what they clearly felt was a non-news story.
But others were starting to ask more basic questions - like how would it affect their day-to-day lives.
One person asked: "Silly question, but what about all the parcels coming from that way like off eBay, if they sneeze in the box and seal it up, then its posted around the world?"
The global death toll by February 5 now stood at 572.
However, there had now been 27,463 cases globally - a massive jump on the 557 cases reported two weeks earlier.
February 15 was a day after Valentine's Day, and for the vast majority of people, life was still carrying on in a fairly ordinary way.
That day, though, health officials were seen in one Midlands town wearing hazmat suits after reports a man had fallen ill after returning from a trip to Hong Kong with his wife the day before.
The reaction online was relaxed, with some even joking about it. One person quipped: "I don't think anyone there has ever left the place, let alone gone to China."
The story attracted a lot of news coverage at the time, although as far as is known no coronavirus cases were ever confirmed.
By now, there had been nine coronavirus cases in the UK. But there had now been 69,052 cases worldwide.
And there had now been 1,670 deaths - up from 17 on January 22 when the tally first began.
On February 18, a surgery in the south-east of England announced it would be deep-cleaned after a suspected coronavirus case.
Public Health England later said that the case was actually not linked to the virus.
However, like the hazmat incident a few days earlier, any sign of the virus was being pounced on by the authorities.
There was still reason to be calm in the UK, with the overall case total still standing at nine. There were no deaths yet, and nor would there be until March 2.
The story reached more than 40,000 people, with dozens tagging in friends about the news - even though there was no case.
Some were angry that the incident was even being reported.
There had now been 75,152 cases across the globe, and 2,010 deaths.
But at this stage, in the UK, we were still in the equivalent of what during the Second World War was called the phoney war - the first eerie months of inaction before the nightmare arrived.
In the ten days between February 18 and February 28, the number of UK cases increased steadily - from 10 on February 21 to 42 by February 28.
Supplies of hand sanitiser and face masks were starting to run low. One website reported that stock was running low across the area.
One chemist said: "We cant get any hand sanitisers or face masks.
We are sold out of face masks and we have noticed the prices of those products have gone up."
Another said: I have asked staff to order some face masks as customers are asking for them and we are struggling to get any in.
Panic-buying had not arrived at the supermarkets yet - but hand sanitiser was starting to become harder to locate.
Online, one Facebook user said: "I saw a woman in Home Bargains clear the shelf of about 20 bottles."
But the gross insensitivity of some online was still clear to see - even though by now the global case count was 84,122 and the death toll had reached 2,924.
One person summed up the unfeeling attitude of some online by saying: "It's only going to kill the old and weak - don't worry about it."
On March 2, an elderly woman who already had underlying health problems became the first person in Britain to die after being diagnosed with the disease.
Some no doubt thought that it might be an isolated case.
Within a month, however, there had been 6,005 deaths - although many of these were not reported at first but only added to the records days or weeks afterwards.
By now, there had been 108 cases in the UK. Across the world, that figure was 90,377, and there had been 3,118 deaths.
A report on one website told people about the different symptoms for Covid-19 and the common cold.
With the crisis yet to really arrive in the UK, reaction online to the situation was calm, with some dismissing news reports about the virus as an over-reaction.
"More people die on the roads every day but cars aren't banned," said one person.
"I'm not dismissing it but just trying to put it into perspective."
Another common theme at the time was that Covid-19 was just the flu - which between 2001 and 2019 in the UK had, along with pneumonia, killed between 25,406 and 34,496 a year.
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What Do Black Holes Sound Like? NASA’s Chandra Telescope Has Sonified Sounds of the Universe – News18
Posted: at 1:34 am
Image credits: Chandra Deep Field South/YouTube.
The sound of music, the sound of oceans and the wind, the sound of birds, humans, traffic we know these well enough. But what does the universe sound like? The logical part of you would immediately react, it sounds like nothing! because space is a vacuum and no sound can travel through there. While technically correct, modern technology can make the most improbable be possible. Using the process of data sonification, NASA is turning dry, lifeless data from black holes, galaxies, and stars into soulful music. NASA has turned three very diverse cosmic pictures into sounds. The data obtained by NASAs Chandra X-ray Observatory and other telescopes was used for this beautiful project. Those used to seeing these beautiful images obtained by NASA and their various array of telescopes can now have multiple sensory involvements by listening to the data as well.
The first of these sonic data images is of the region which NASA astronomers identify as Chandra Deep Field South. This is the deepest image ever taken in X-rays, representing over seven million seconds of Chandra observing time, NASA wrote on their website. The colourful dots on the screen are actually black holes or galaxies. Some are supermassive black holes at the centres of galaxies. Each colour is denoted with a note reds are low tones, purples are higher. White light is just white noise. Using various frequencies, the full range of the region as observed by Chandra X-Rays can be understood. When it is played, the image is scanned upward and is helpful in distinguishing positions of the various sources from left to right.
Experience it yourself here.
Another way to do data sonification is in a radar form, like NASA did for Cats Eye Nebula. Its a Sun-like giant star thats run out of helium to burn and blowing off huge clouds of gas and dust. The data is from Chandra X-Ray and the visible data is from Hubble Telescope.Lights toward the edge has higher pitch and bright light is louder. The X-ray data has a harsher sound whereas the visible light data sounds are smoother. NASA also sonified data of Messier 51 (M51) galaxy with data from Spitzer, Hubble, GALEX, and Chandra.
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What Do Black Holes Sound Like? NASA's Chandra Telescope Has Sonified Sounds of the Universe - News18
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Cancel culture mob teaches that there can be no forgiveness – Journal Inquirer
Posted: at 1:33 am
Political correctness and its cancel culture are starting to evoke the second great Red Scare and the tactics of Sen. Joseph McCarthy in the 1950s.
Last week the talented young political journalist Alexi McCammond was pushed out of the editorship of Teen Vogue magazine just as she was starting the job. Anti-Asian and anti-homosexual comments she had made on the internet 10 years ago, when she was 17, galvanized the magazine's staff against her, and two advertisers threatened to withdraw. The magazine's owner, the Conde Nast chain, which had been aware of McCammond's old offense, turned on her.
It didn't matter that McCammond, who is Black may have come to recognize her own bigotry as she grew up. Two years ago she had acknowledged and publicly apologized for the mean comments and alerted her prospective employer about them. Conde Nast first thought that youthful mistakes might well be forgiven when sincerely repented. But the PC cancel culture, which seems especially virulent among journalists, quickly intimidated management out of its quaint attitude.
McCammond's hateful adversaries are teaching not only that there can be no forgiveness for thought and speech crime even when it is repented but also that it merits a virtual death sentence. For how is McCammond to get another job now? What employer will consider hiring her and risking a confrontation with the woke mob?
And if there is to be no forgiveness, why should anyone repent anything?
The prophet of old taught: "Go and sin no more." The prophets of the cancel culture teach: "Go and cut your throat before we do it for you."
* * *
COLLEGE LOAN RACKET: With its first tranche of college loan debt cancellation, the Biden administration has confirmed that much of higher education is a racket and aid to it is not support for education at all but just for educators, who are a big part of the Democratic Party's army.
The cancellation, announced this week by U.S. Education Secretary Miguel Cardona, will erase obligations to repay about a billion dollars in loans taken by students who claim that their colleges deceived or defrauded them in some way. This billion dollars is a small fraction of the estimated $1.7 trillionowed by about 45 million college borrowers. While most of them are quite able to pay, the Biden administration is expected to follow with more loan forgiveness.
The college racket goes far beyond college borrowers who have not found employment that pays well enough to support a decent living as well as loan payments. The racket also encompasses the millions of college graduates and dropouts who hold jobs for which no higher education is required.
Secretary Cardona did not announce prosecutions of any colleges that defrauded or deceived students, nor any reconsideration of the self-serving attitude prevailing in educational circles that everyone should go to college. In his brief tenure as Connecticut's education commissioner, Cardona never addressed the remedial nature of public higher education in the state, where most freshmen at public colleges never mastered high school work and so must take remedial courses.
College loans are not the country's big educational problem. The failure oflowereducation is.
* * *
UNJUSTIFIED GUILT: No matter how much they scramble and publicize, state and municipal government officials can't satisfy themselves over what they call the "equity" of their campaign to get people vaccinated against the virus epidemic. Vaccination in Connecticut so far has covered a much larger share of the white population than the racial minority population.
Officials should stop lashing themselves about this, for it is only to be expected. Racial minorities long have lagged in the metrics of many good things and have led in the metrics of many bad things -- because race correlates heavily with wealth and poverty.
People with more money can afford to take better care of themselves. They tend to be better educated and more engaged with society and to know more about how to deal with the world.
Not so with the poor. Extra efforts always must be made with them, and even then they may be suspicious and standoffish.
Thereisa big "equity" issue here but it has little to do with vaccinations. It is the failure of welfare and education policy -- and it can't be discussed.
Chris Powell is a columnist for the Journal Inquirer.
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Hey Hey It’s Saturday and cancel culture – Afternoons – ABC Local
Posted: at 1:33 am
It was one Australian television's most beloved shows and host Daryl Somers and the rest of his crew were household names. Hey, Hey It's Saturday was loaded with slapstick humour, double entendres and corny jokes: it was family entertainment at its finest. Or was it?
After Daryl Somers pre-empted his comeback as a co-host of Dancing with the Stars by saying he thought Hey Hey wouldn't get made today because of political correctness. Australian singing legend and Hey Hey regular guest Kamahl hit back, saying he was regularly humiliated on the show and the butt of racist jokes. So what does that mean in terms of how we look back on our cultural history and what are the lessons to be learnt looking forward to the future of Australian television?
Dr Jason Sternberg in a Senior Lecturer with the Creative Industries Faculty at Queensland University of Technology and he's chatting with ABC Radio Brisbane Afternoons presenter Kat Feeney.
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Hey Hey It's Saturday and cancel culture - Afternoons - ABC Local
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Letter to the Editor | Silent majority must speak out – Champaign/Urbana News-Gazette
Posted: at 1:33 am
Silent majority must speak out
In America, when a small group complains loudly enough about perceived injustices, the silent majority, peaceful to a fault, yields to the demonstrative minority. It began in the 1960s with the banning of school prayer.
The elimination of Chief Illiniwek at the University of Illinois because of a small vocal group who claimed to be offended or attempts to force sports teams to change names is part of political correctness. Holiday parties supplant Christmas parties. Merry Christmas is no longer spoken because it might offend someone? Really!?
People come here seeking liberty, the pursuit of happiness and equal opportunity, not equality. Immigrants dont sail in leaky boats, swim rivers or cram into stifling trucks because we are politically correct. The rush to enter the United States, legally or illegally, isnt because we stopped saying Merry Christmas, removed the Ten Commandments or banished Bibles.
Many of these changes originated on college campuses. The elitist few have indoctrinated our youth and shoved their beliefs down the throats of the rest of the country. We have adopted the campus philosophy.
In spite of the spiritual foundation of this nation, those in authority are saying we are not a spiritual nation and that there must be stricter boundaries on our spiritual expressions.
Correct speech is the beginning of totalitarianism. Read the true history of how tyrannies grew in Europe and China, for example. In the face of adversity and resistance, the silent majority must speak out. Be courageous.
DAVID BOYD
Champaign
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Freedom was the overarching idea of America, not slavery (Commentary) – syracuse.com
Posted: at 1:33 am
Richard D. Wilkins lives in DeWitt.
How dark the picture that SUNY Geneseo Distinguished Professor Michael Leroy Oberg paints of American history, while nastily attacking those who would celebrate it (The Republican War on American history, Feb. 12, 2021). Slavery and Jim Crow unquestionably deeply stained Americas story, but were hardly central to it. The New York Times 1619 Project he promotes has been heavily criticized by leading historians. such as Peter Wood, Ph.D., president of the National Association of Scholars. America didnt begin in 1619, with a handful of indentured servants landing in what is now Virginia, but in the 1620 Mayflower Compact, among a group of religious freedom seekers.
Freedom was the overarching idea inspiring colonists to declare independence, and forge an enduring Constitution. Slavery was then deeply embedded in the agrarian Southern economy. Unanimous passage required reluctant compromise, but abolitionists succeeded in ending slave importation by 1808, and inserted the much misunderstood 3/5th rule, limiting Southern political power.
The continuing struggle forced balanced free and slave state admissions into the Union, characterized by the Compromises of 1820 and 1850. A bloody Civil War brought forth Lincolns Emancipation Proclamation, and Amendments 13, 14, and 15, which promised, though soon thwarted, equal rights for all citizens. That awaited Brown v. Board of Education, 1960s Civil Rights acts, and subsequent reparative measures.
That large, but limited, blemished beginning cant begin to account for how a cluster of competing colonies, thinly spread along the Atlantic littoral, soon traversed the continent, becoming the greatest and most prosperous nation in world history. It ignores the multitudes who, throughout, advocated, fought and died for the achievement of equality for all, It ignores the millions who flocked to these shores, fleeing oppression and persecution, in search of freedom, and who have contributed so much to its development.
Southern wealth from enslavement was soon gone with the wind. Contra Obergs reductive analysis, the nations great wealth was generated in the North, with its massive industrialization, employing free native and immigrant labor, and powered by inventiveness and ingenuity. Even the cotton gin, savior of the Southern economy, was developed there.
The Academy has opened a Pandoras Box of societal ills: political correctness, multiculturalism, Critical Race Theory, antiracism and phantom cancel culture. Not so slowly, but surely, though not yet by Congress, First Amendment freedoms of speech, press, worship and peaceable assembly are being seriously eroded. Having ever said, or done, anything now objectionable, regardless of intent or age, can bar one permanently from the public square. One can publish anything they want , as long as Big Tech approves. Religious conscience must now bend before government edict. In the name of public health, more persons have been allowed at a time into casinos than into congregations. Contributing to a disfavored cause, or supporting a disliked public figure, can get one doxxed, physically confronted or fired.
History as civic education is for K-12, history as a discipline for higher education. Schoolchildren are being ideologically indoctrinated, not americanized. They are being prepared not for the work, but the woke world, groomed for political activism, not for the rights and responsibilities of citizenship. Instead of encouraging individual talent and initiative, all must be tethered to the least common denominator. Equality of opportunity for all, inevitably resulting in disparate outcomes, is being replaced by equity, an impossible demand for equal collective outcomes, among warring racial, sexual, and ethnic clans.
America remains an exceptional nation. Yet, it seems rapidly devolving into the Disunited States. Such social unraveling desperately needs to be arrested. In strikingly similar times, Lincoln wisely warned that a house divided against itself cannot stand.
That was true then; it remains true today.
Related: The Republican war on American history (Commentary)
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House ’20: Steven Pinker and who decides how campus culture should be repaired – The Brown Daily Herald
Posted: at 1:33 am
I am not the target audience for this. I found this thought echoing around my head as I read Andrew Reeds March 12 column Steven Pinker Wants to Repair Campus Culture. The piece has a pretty veneer and frames itself as hopeful, but concerned. I am not convinced its true purpose is quite so positive.
The essay is a discussion with Steven Pinker, focusing primarily on the recent wave of illiberalism, particularly on college campuses. A full and nuanced rebuttal of the article would be the length of a novel, which Im sure is by design. It is riddled with over-simplifications, misrepresentations and conservative buzzwords that mean very little but have loaded connotations. Anyone familiar with these rhetorical strategies, or indeed with the content Reed discusses, will immediately recognize how the focus of the argument skews reality. This is why I was quickly convinced that the article wasnt written with my fellow Brown students and me in mind. Instead, it seems aimed at those who already believe that there is an epidemic of political correctness and cancel culture ruining our institutions of higher learning. It says to these people: You are right, this is an issue you should be focused on, and I can give you more evidence to confirm it.
Reed opens with an introduction of Pinker, a Harvard professor turned celebrity intellectual. Pinkers work argues that society is improving on the whole, but he has recently become concerned about cancel culture and censorship. Reed, a staff columnist at an Ivy League newspaper, does not note the irony of his discussion of this topic with a tenured professor who has published 16 books. Clearly, both are able to broadcast their views on prestigious platforms despite Pinker receiving criticism from members of the Linguistics Society of America, the New York Times, the Washington Post and the general public; as well as becoming embroiled in controversy over connections with Jeffrey Epstein.
Pinker claims that illiberalism on college campuses is not new, but that it originated in the 70s and has gotten steadily worse since. Reed cites several recent examples of cancellation: He writes that In 2017, Evergreen College in Washington State descended into chaos when a white professor refused to leave campus after a group of activists organized a day without white students and faculty. Interested to learn more about this clearly outrageous occurrence, I looked at the source he provided. As it turns out, the issue is not quite as Reed has presented it; Evergreens Day of Absence is an event that has been held for decades, and usually involves students and faculty of color leaving campus while white community members stay behind. In light of Trumps election and incidents of harassment at Evergreen (including a police officer shooting two Black students in 2015), organizers proposed a reversal of tradition. Of course, controversy followed and one professor publicly opposed white students and faculty being encouraged to leave campus. A video of student protestors later engaging with the professor and calling for him to be fired went viral, and he went on Tucker Carlsons show on Fox News to talk about being silenced. The school, student activists and a Black professor were then targeted by the alt-right and were doxxed and threatened. Not only was the event canceled the next year, but so were classes after an anonymous caller claimed he had a weapon and was going to execute as many people on that campus as I can get a hold of. Even this description is a simplification, but Reed summarizing the incident as chaos conveniently ignores that the people who suffered most were students and activists who already felt unheard and unrecognized.
The other examples Reed employs are similarly not quite as supportive of his argument as they appear: the Middlebury College incident was also complex and student protesters who did not participate in the violence were disproportionately punished. Rather than quashing debate, the incident sparked fierce discussion on the campus; rather than de-platforming Charles Murray, he became the topic of national conversation and was actually invited back to the school for the third time last year. Finally, the Lisa Littman case is far from an example of illiberalism in academia, but rather an incident of rigorous academic critique and revision to create better scholarship. Littman retained her position at the University and her work is still published.
These tactics continue throughout the rest of the piece, where Pinker goes on to claim that college administrators are now part of the problem. He invokes postmodernism and Marxist critical theory, academic terms which have been co-opted and muddied to the point of uselessness by conservative talking heads, and manages to define the ideologies behind them in a way that is painfully dishonest. These are umbrella terms for complicated and diverse schools of thought, which often contradict each other and cannot be distilled down to statements like history is a struggle.
In one particularly amusing quote, Pinker says that nowadays, the radical student protesters bring in the campus bureaucracy to multiply their own power, something they wouldnt have been caught dead doing when he was an undergraduate. Pinker studied for his Bachelor of Arts at McGill from 1973 to 1976 and he may be partially correct the relationship between student activists and university administrations was certainly strained in the late 60s and early 70s. There could be shocking, disproportionate consequences for disruptive advocacy. McGill fired a professor in 1969 for leading protests, and in 1970, four student activists were killed by the Ohio National Guard in what is now referred to as the Kent State Massacre. I hardly think that students and university administrators are allied now (the Middlebury case that Reed references illustrates this), but surely improvements from the antagonistic relationship of 50 years ago make students and faculty safer and therefore benefit open debate.
Though I find Reeds piece to be a disingenuous representation of the culture in higher education, I share his and Pinkers concerns about narrow viewpoints, and I agree that there is a lot at stake. Who controls the conversation in academia? What are the best ways to make sure that there are diverse viewpoints? In answering these questions, Pinkers emphasis on cancel culture overblows the issue and distracts from the more pressing problem of accessibility in academia especially at elite universities like Brown and Harvard a problem that far more directly restricts campus discourse and narrows the range of acceptable viewpoints. Around 29 percent of Brown students come from private schools suspiciously higher than the two percent of American students at large who are in the private school system. Almost 20 percent of Brown students are from the top one percent of incomes in the United States, with a whopping 70 percent of students coming from the top 20 percent. When Pinker started his Bachelor of Arts at McGill, Brown had only been fully co-educational for two years. Progress was made during the 70s because of lawsuits and student activism that forced the school to be more accessible to and supportive of its underrepresented faculty and students.
My time at Brown exposed me to a huge range of ideas and perspectives. These changed how I see the world and taught me how to communicate productively with people who hold different views from mine. Its clear, however, that there is more work to be done. Though I never felt silenced by my peers, I often felt out of place and insignificant beside the vast wealth and power of the administration. The University was built to serve the needs of white men from private schools. When I see discussions about who deserves a platform, I think about how hard my fellow students with marginalized identities have had and continue to have to fight for their voices to be heard. In order to convince their audience to fear the perils of censoring other viewpoints, Pinker and Reed inaccurately describe and fail to contextualize the people and views they critique. The essay is emblematic of how lamentations of cancel culture often work, more effectively than any protest, to silence others.
Anna House 20 can be reached at anna_house@alumni.brown.edu. Please send responses to this opinion to letters@browndailyherald.com and op-eds to opinions@browndailyherald.com.
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Seth Meyers: A Closer Look at Fox News and GOP on gun control – Last Night On
Posted: at 1:32 am
Late Night with Seth Meyerscalled out Fox News and Republicans in A Closer Look, arguing that their opposition to stricter gun control is without merit. Seth Meyers made his case for why Republicans, Fox News personalities, and the gun lobby are a small minority obstructing actually progress
In less than a week, there were two mass shootings that resulted in 18 deaths. The massacres in Atlanta, Georgia and Boulder, Colorado reinvigorated calls for federal assault weapon bans and immediate gun legislation reform.
As usual, these calls to action were met with resistance from some conservatives who claimed it would be politicizing the tragedies.The Late Show with Stephen Colbertpushed back against this stance earlier this week.
Wednesday night was Seth Meyers chance to do the same. In A Closer Look, theLate Nighthost referenced specific individuals he claims are acting as roadblocks when it comes to gun control reform by spreading lies.
Since President Donald Trump left office, Seth Meyers has noticed a pattern among Fox News personalities and Republicans. According to Meyers, their priorities have changed to a culture war that fixates on cancel culture and political correctness. The late night comedian cant quite understand why these issues are so important during an ongoing pandemic and now two mass shootings in a week.
Meyers calls out Sean Hannity for failing to cover the shooting in Boulder and then goes after Senator Ted Cruz for criticizing Democrats calling for change. A Closer Look cites an epidemic of gun violence and public support for stricter gun control for reasons why change should happen immediately.
Resistance to gun legislation is often framed as a politician defending the Second Amendment. Its what Sean Hannity suggested Sen. Cruz was doing and its what many pro-gun Republicans say while campaigning.
Seth Meyers takes issue with this idea, calling it a ridiculous lie to think that opposition to any gun safety legislation means standing up for the Second Amendment. Meyers points out that modern gun ownership doesnt reflect the well-regulated militia referenced in the Constitution. But the point has been lost thanks to what A Closer Look refers to as one of the greatest cons in the history of politics.
Meyers concludes that conservatives like Hannity and Cruz have no logical argument for opposing even the smallest changes to gun ownership laws. Despite a majority of Americans supporting these reforms, A Closer Look makes it clear nothing will happen as long as the Republican Party remains in the way of change.
What did you think of this installment of A Closer Look? Share your thoughts in the comment section below.
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Seth Meyers: A Closer Look at Fox News and GOP on gun control - Last Night On
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Explainer: Nietzsche, nihilism and reasons to be cheerful
Posted: at 1:29 am
German philosopher Friedrich Nietzsche (1844-1900) is sometimes dismissed as a malevolent figure, obsessed with the problem of nihilism and the death of God.
Understandably, these ideas are unsettling: few of us have the courage to confront the possibility our idols may be hollow and life has no inherent meaning.
But Nietzsche sees not only the dangers these ideas pose, but also the positive opportunities they present.
The beauty and severity of Nietzsches texts draw from his vision that we could move through nihilism to develop newly meaningful ways to be human.
For centuries, the Bible gave people a way to value themselves and something to work towards.
We all, declares St. Paul, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another (2 Corinthians 3:18).
The divine and the human meet in this description. Believers felt uplifted because they held Gods attention. God loved us (1 John 4:19) and saw us, down to our sinful foundations (Hebrews 4:13), yet his love persisted. This love enabled us to endure the pain of life. And because he saw us and our faults, we were encouraged to improve ourselves little by little and live up to his image.
For Nietzsche, the son of a Lutheran pastor, the growth of scientific understanding after the Age of Enlightenment had gradually made it impossible to maintain faith in God.
God is dead, Nietzche proclaimed.
Nietzsche saw the danger in this atheist worldview. If we werent suffering to get closer to God, what was the point of life? From whom now would we draw the strength to endure lifes difficulty? God was the origin of truth, justice, beauty, love transcendental ideals we thought of ourselves as heroically defending, leading lives and dying deaths that had meaning and purpose. How could we play the hero to ourselves now?
The consequences of the death of God are horrific, but also freeing. In The Gay Science (first published in German in 1882), Nietzsche has the news of Gods death relayed by a man driven mad through fear at what a godless life might be like. Eventually, he breaks into churches to sing Gods requiem mass.
Without God, we are alone, exposed to a natural universe devoid of the comforting idea of a God-given purpose to things. According to Nietzsche, this state of nihilism the idea that life has no meaning or value cannot be avoided; we must go through it, as frightening and lonely as that will be.
For Nietzsche, nihilism can be a bridge to a new way of being. We are undetermined animals: malleable enough to be refashioned.
Our task now is to transform from the old Christian way of being human, towards what Nietzsche calls the bermensch or Overhuman.
Christianitys problem, in Nietzsches view, is that it slowly but surely destroys itself: ironically, prizing truthfulness as a virtue eventually leads to an intellectual honesty that rejects faith.
Our quest for honesty has given birth to a passion of knowledge. Now the search for answers to lifes hardest questions, and not the worship of God, is our greatest passion. We hunt for the most accurate reasons for our existence and likely find the answers in science rather than religion.
Nietzsche writes for those who are invigorated by questioning. Indeed, knowing and accepting that we are human and fallible no longer charged with trying to reach a divine standard leaves us lighter. As he writes in Daybreak, Gods death removes the threat of divine punishment, leaving us free again both to experiment with different ways to live and to make mistakes along the way. He wants us to seize this opportunity with both hands.
We can be the heroes of our own stories again, once we reclaim from God our creative wills. Nietzsche encourages us to treat our lives like the creation of works of art, learning from artists how to tolerate and even celebrate ourselves by cultivating the art of looking at ourselves from a distance as heroes.
Nietzsche continues to have an immense influence on philosophy and how we see our everyday struggles.
Many today will relate to his belief that we are living through a state of crisis, asking questions about the point of life in an age marked by affluence, image, and the damage wrought by religious fundamentalism.
By contrast, Nietzsche offers us a way toward meaning and purpose without the gruesome consequences of those who impose their religion on others, regardless of the cost.
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