Daily Archives: April 5, 2017

Trumps secretary of state, Rex Tillerson, has said Ayn Rands novel Atlas Shrugged is his favorite book. Mike Pompeo, head of the CIA, cited Rand as a major inspiration. Before he withdrew his nomination, Trumps pick to head the Labor Department, Andrew Puzder, revealed that he devotes much free time to reading Rand.

Such is the case with many other Trump advisers and allies: The Republican leader of the House of Representatives, Paul Ryan, famously made his staff members read Ayn Rand. Trump himself has said that hes a fan of Rand and identifies with Howard Roark, the protagonist of Rands novel, The Fountainhead, an architect who dynamites a housing project he designed because the builders did not precisely follow his blueprints.

As a philosopher, I have often wondered at the remarkable endurance and popularity of Ayn Rands influence on American politics. Even by earlier standards, however, Rands dominance over the current administration looks especially strong.

Recently, historian and Rand expert Jennifer Burns wrote how Rands sway over the Republican Party is diminishing. Burns says the promises of government largesse and economic nationalism under Trump would repel Rand.

That was before the president unveiled his proposed federal budget that greatly slashes nonmilitary government spending and before Paul Ryans Obamacare reform, which promised to strip health coverage from 24 million low-income Americans and grant the rich a generous tax cut instead. Now, Trump looks to be zeroing in on a significant tax cut for the rich and corporations.

These all sound like measures Rand would enthusiastically support, in so far as they assist the capitalists and so-called job creators, instead of the poor.

Though the Trump administration looks quite steeped in Rands thought, there is one curious discrepancy. Ayn Rand exudes a robust elitism, unlike any I have observed elsewhere in the tomes of political philosophy. But this runs counter to the narrative of the Trump phenomenon: Central to the Trumps ascendancy is a rejection of elites reigning from urban centers and the coasts, overrepresented at universities and in Hollywood, apparently.

Liberals despair over the fact that they are branded elitists, while, as former television host Jon Stewart put it, Republicans backed a man who takes every chance to tout his superiority, and lords over creation from a gilded penthouse apartment, in a skyscraper that bears his own name.

Clearly, liberals lost this rhetorical battle.

How shall we make sense of the gross elitism at the heart of the Trump administration, embodied in its devotion to Ayn Rand elitism that its supporters overlook or ignore, and happily ascribe to the left instead?

Ayn Rands philosophy is quite straightforward. Rand sees the world divided into makers and takers. But, in her view, the real makers are a select few a real elite, on whom we would do well to rely, and for whom we should clear the way, by reducing or removing taxes and government regulations, among other things.

Rands thought is intellectually digestible, unnuanced, easily translated into policy approaches and statements.

Small government is in order because it lets the great people soar to great heights, and they will drag the rest with them. Rand says we must ensure that the exceptional men, the innovators, the intellectual giants, are not held down by the majority. In fact, it is the members of this exceptional minority who lift the whole of a free society to the level of their own achievements, while rising further and ever further.

Mitt Romney captured Rands philosophy well during the 2012 campaign when he spoke of the 47 percent of Americans who do not work, vote Democrat and are happy to be supported by hardworking, conservative Americans.

In laying out her dualistic vision of society, divided into good and evil, Rands language is often starker and harsher. In her 1957 novel, Atlas Shrugged, she says,

The man at the top of the intellectual pyramid contributes the most to all those below him, but gets nothing except his material payment, receiving no intellectual bonus from others to add to the value of his time. The man at the bottom who, left to himself, would starve in his hopeless ineptitude, contributes nothing to those above him, but receives the bonus of all their brains.

Rands is the opposite of a charitable view of humankind, and can, in fact, be quite cruel. Consider her attack on Pope Paul VI, who, in his 1967 encyclical Progressio Populorum, argued that the West has a duty to help developing nations, and called for its sympathy for the global poor.

Rand was appalled; instead of feeling sympathy for the poor, she says

When [Western Man] discovered entire populations rotting alive in such conditions [in the developing world], is he not to acknowledge, with a burning stab of pride or pride and gratitude the achievements of his nation and his culture, of the men who created them and left him a nobler heritage to carry forward?

Why doesnt Rands elitism turn off Republican voters? or turn them against their leaders who, apparently, ought to disdain lower and middle class folk? If anyone like Trump identifies with Rands protagonists, they must think themselves truly excellent, while the muddling masses, they are beyond hope.

Why hasnt news of this disdain then trickled down to the voters yet?

The neoconservatives, who held sway under President George W. Bush, were also quite elitist, but figured out how to speak to the Republican base, in their language. Bush himself, despite his Andover-Yale upbringing, was lauded as someone you could have a beer with.

Trump has succeeded even better in this respect he famously tells it like it is, his supporters like to say. Of course, as judged by fact-checkers, Trumps relationship to the truth is embattled and tenuous; what his supporters seem to appreciate, rather, is his willingness to voice their suspicions and prejudices without worrying about recriminations of critics. Trump says things people are reluctant or shy to voice loudly if at all.

This gets us closer to whats going on. Rand is decidedly cynical about the said masses: There is little point in preaching to them; they wont change or improve, at least of their own accord; nor will they offer assistance to the capitalists. The masses just need to stay out of the way.

The principal virtue of a free market, Rand explains, is that the exceptional men, the innovators, the intellectual giants, are not held down by the majority. In fact, it is the members of this exceptional minority who lift the whole of a free society to the level of their own achievements

But they dont lift the masses willingly or easily, she says: While the majority have barely assimilated the value of the automobile, the creative minority introduces the airplane. The majority learn by demonstration, the minority are free to demonstrate.

Like Rand, her followers who populate the Trump administration are largely indifferent to the progress of the masses. They will let people be. Rand believes, quite simply, most people are hapless on their own, and we simply cannot expect much of them. There are only a few on whom we should pin our hopes; the rest are simply irrelevant. Which is why she complains about our tendency to give welfare to the needy. She says,

The welfare and rights of the producers were not regarded as worthy of consideration or recognition. This is the most damning indictment of the present state of our culture.

So, why do Republicans get away with eluding the title of elitist despite their allegiance to Rand while Democrats are stuck with this title?

I think part of the reason is that Democrats, among other things, are moralistic. They are more optimistic about human nature they are more optimistic about the capacity of humans to progress morally and live in harmony.

Thus, liberals judge: They call out our racism, our sexism, our xenophobia. They make people feel bad for harboring such prejudices, wittingly or not, and they warn us away from potentially offensive language, and phrases.

Many conservative opponents scorn liberals for their ill-founded nave optimism. For in Rands world there is no hope for the vast majority of mankind. She heaps scorn on the poor billions, whom civilized men are prodded to help.

The best they can hope for is that they might be lucky enough to enjoy the riches produced by the real innovators, which might eventually trickle down to them in their misery.

To the extent that Trump and his colleagues embrace Rands thought, they must share or approach some of her cynicism.

Read this article:

How Ayn Rand's 'elitism' lives on in the Trump administration

Trumps secretary of state, Rex Tillerson, has said Ayn Rands novel Atlas Shrugged is his favorite book. Mike Pompeo, head of the CIA, cited Rand as a major inspiration. Before he withdrew his nomination, Trumps pick to head the Labor Department, Andrew Puzder, revealed that he devotes much free time to reading Rand.

Such is the case with many other Trump advisers and allies: The Republican leader of the House of Representatives, Paul Ryan, famously made his staff members read Ayn Rand. Trump himself has said that hes a fan of Rand and identifies with Howard Roark, the protagonist of Rands novel, The Fountainhead, an architect who dynamites a housing project he designed because the builders did not precisely follow his blueprints.

As a philosopher, I have often wondered at the remarkable endurance and popularity of Ayn Rands influence on American politics. Even by earlier standards, however, Rands dominance over the current administration looks especially strong.

Recently, historian and Rand expert Jennifer Burns wrote how Rands sway over the Republican Party is diminishing. Burns says the promises of government largesse and economic nationalism under Trump would repel Rand.

That was before the president unveiled his proposed federal budget that greatly slashes nonmilitary government spending and before Paul Ryans Obamacare reform, which promised to strip health coverage from 24 million low-income Americans and grant the rich a generous tax cut instead. Now, Trump looks to be zeroing in on a significant tax cut for the rich and corporations.

These all sound like measures Rand would enthusiastically support, in so far as they assist the capitalists and so-called job creators, instead of the poor.

Though the Trump administration looks quite steeped in Rands thought, there is one curious discrepancy. Ayn Rand exudes a robust elitism, unlike any I have observed elsewhere in the tomes of political philosophy. But this runs counter to the narrative of the Trump phenomenon: Central to the Trumps ascendancy is a rejection of elites reigning from urban centers and the coasts, overrepresented at universities and in Hollywood, apparently.

Liberals despair over the fact that they are branded elitists, while, as former television host Jon Stewart put it, Republicans backed a man who takes every chance to tout his superiority, and lords over creation from a gilded penthouse apartment, in a skyscraper that bears his own name.

Clearly, liberals lost this rhetorical battle.

How shall we make sense of the gross elitism at the heart of the Trump administration, embodied in its devotion to Ayn Rand elitism that its supporters overlook or ignore, and happily ascribe to the left instead?

Ayn Rands philosophy is quite straightforward. Rand sees the world divided into makers and takers. But, in her view, the real makers are a select few a real elite, on whom we would do well to rely, and for whom we should clear the way, by reducing or removing taxes and government regulations, among other things.

Rands thought is intellectually digestible, unnuanced, easily translated into policy approaches and statements.

Small government is in order because it lets the great people soar to great heights, and they will drag the rest with them. Rand says we must ensure that the exceptional men, the innovators, the intellectual giants, are not held down by the majority. In fact, it is the members of this exceptional minority who lift the whole of a free society to the level of their own achievements, while rising further and ever further.

Mitt Romney captured Rands philosophy well during the 2012 campaign when he spoke of the 47 percent of Americans who do not work, vote Democrat and are happy to be supported by hardworking, conservative Americans.

In laying out her dualistic vision of society, divided into good and evil, Rands language is often starker and harsher. In her 1957 novel, Atlas Shrugged, she says,

The man at the top of the intellectual pyramid contributes the most to all those below him, but gets nothing except his material payment, receiving no intellectual bonus from others to add to the value of his time. The man at the bottom who, left to himself, would starve in his hopeless ineptitude, contributes nothing to those above him, but receives the bonus of all their brains.

Rands is the opposite of a charitable view of humankind, and can, in fact, be quite cruel. Consider her attack on Pope Paul VI, who, in his 1967 encyclical Progressio Populorum, argued that the West has a duty to help developing nations, and called for its sympathy for the global poor.

Rand was appalled; instead of feeling sympathy for the poor, she says

When [Western Man] discovered entire populations rotting alive in such conditions [in the developing world], is he not to acknowledge, with a burning stab of pride or pride and gratitude the achievements of his nation and his culture, of the men who created them and left him a nobler heritage to carry forward?

Why doesnt Rands elitism turn off Republican voters? or turn them against their leaders who, apparently, ought to disdain lower and middle class folk? If anyone like Trump identifies with Rands protagonists, they must think themselves truly excellent, while the muddling masses, they are beyond hope.

Why hasnt news of this disdain then trickled down to the voters yet?

The neoconservatives, who held sway under President George W. Bush, were also quite elitist, but figured out how to speak to the Republican base, in their language. Bush himself, despite his Andover-Yale upbringing, was lauded as someone you could have a beer with.

Trump has succeeded even better in this respect he famously tells it like it is, his supporters like to say. Of course, as judged by fact-checkers, Trumps relationship to the truth is embattled and tenuous; what his supporters seem to appreciate, rather, is his willingness to voice their suspicions and prejudices without worrying about recriminations of critics. Trump says things people are reluctant or shy to voice loudly if at all.

This gets us closer to whats going on. Rand is decidedly cynical about the said masses: There is little point in preaching to them; they wont change or improve, at least of their own accord; nor will they offer assistance to the capitalists. The masses just need to stay out of the way.

The principal virtue of a free market, Rand explains, is that the exceptional men, the innovators, the intellectual giants, are not held down by the majority. In fact, it is the members of this exceptional minority who lift the whole of a free society to the level of their own achievements

But they dont lift the masses willingly or easily, she says: While the majority have barely assimilated the value of the automobile, the creative minority introduces the airplane. The majority learn by demonstration, the minority are free to demonstrate.

Like Rand, her followers who populate the Trump administration are largely indifferent to the progress of the masses. They will let people be. Rand believes, quite simply, most people are hapless on their own, and we simply cannot expect much of them. There are only a few on whom we should pin our hopes; the rest are simply irrelevant. Which is why she complains about our tendency to give welfare to the needy. She says,

The welfare and rights of the producers were not regarded as worthy of consideration or recognition. This is the most damning indictment of the present state of our culture.

So, why do Republicans get away with eluding the title of elitist despite their allegiance to Rand while Democrats are stuck with this title?

I think part of the reason is that Democrats, among other things, are moralistic. They are more optimistic about human nature they are more optimistic about the capacity of humans to progress morally and live in harmony.

Thus, liberals judge: They call out our racism, our sexism, our xenophobia. They make people feel bad for harboring such prejudices, wittingly or not, and they warn us away from potentially offensive language, and phrases.

Many conservative opponents scorn liberals for their ill-founded nave optimism. For in Rands world there is no hope for the vast majority of mankind. She heaps scorn on the poor billions, whom civilized men are prodded to help.

The best they can hope for is that they might be lucky enough to enjoy the riches produced by the real innovators, which might eventually trickle down to them in their misery.

To the extent that Trump and his colleagues embrace Rands thought, they must share or approach some of her cynicism.

Firmin DeBrabander, Professor of Philosophy, Maryland Institute College of Art

This article was originally published on The Conversation. Read the original article.

See the article here:

No sympathy for the poor: How Ayn Rands elitism lives on ...

Trumps secretary of state, Rex Tillerson, has said Ayn Rands novel Atlas Shrugged is his favorite book. Mike Pompeo, head of the CIA, cited Rand as a major inspiration. Before he withdrew his nomination, Trumps pick to head the Labor Department, Andrew Puzder, revealed that he devotes much free time to reading Rand.

Such is the case with many other Trump advisers and allies: The Republican leader of the House of Representatives, Paul Ryan, famously made his staff members read Ayn Rand. Trump himself has said that hes a fan of Rand and identifies with Howard Roark, the protagonist of Rands novel, The Fountainhead, an architect who dynamites a housing project he designed because the builders did not precisely follow his blueprints.

As a philosopher, I have often wondered at the remarkable endurance and popularity of Ayn Rands influence on American politics. Even by earlier standards, however, Rands dominance over the current administration looks especially strong.

Whats in common with Ayn Rand?

Recently, historian and Rand expert Jennifer Burns wrote how Rands sway over the Republican Party is diminishing. Burns says the promises of government largesse and economic nationalism under Trump would repel Rand.

That was before the president unveiled his proposed federal budget that greatly slashes nonmilitary government spending and before Paul Ryans Obamacare reform, which promised to strip health coverage from 24 million low-income Americans and grant the rich a generous tax cut instead. Now, Trump looks to be zeroing in on a significant tax cut for the rich and corporations.

These all sound like measures Rand would enthusiastically support, in so far as they assist the capitalists and so-called job creators, instead of the poor.

Though the Trump administration looks quite steeped in Rands thought, there is one curious discrepancy. Ayn Rand exudes a robust elitism, unlike any I have observed elsewhere in the tomes of political philosophy. But this runs counter to the narrative of the Trump phenomenon: Central to the Trumps ascendancy is a rejection of elites reigning from urban centers and the coasts, overrepresented at universities and in Hollywood, apparently.

Liberals despair over the fact that they are branded elitists, while, as former television host Jon Stewart put it, Republicans backed a man who takes every chance to tout his superiority, and lords over creation from a gilded penthouse apartment, in a skyscraper that bears his own name.

Clearly, liberals lost this rhetorical battle.

What is Ayn Rands philosophy?

How shall we make sense of the gross elitism at the heart of the Trump administration, embodied in its devotion to Ayn Rand elitism that its supporters overlook or ignore, and happily ascribe to the left instead?

Ayn Rands philosophy is quite straightforward. Rand sees the world divided into makers and takers. But, in her view, the real makers are a select few a real elite, on whom we would do well to rely, and for whom we should clear the way, by reducing or removing taxes and government regulations, among other things.

Rands thought is intellectually digestible, unnuanced, easily translated into policy approaches and statements.

Small government is in order because it lets the great people soar to great heights, and they will drag the rest with them. Rand says we must ensure that the exceptional men, the innovators, the intellectual giants, are not held down by the majority. In fact, it is the members of this exceptional minority who lift the whole of a free society to the level of their own achievements, while rising further and ever further.

Mitt Romney captured Rands philosophy well during the 2012 campaign when he spoke of the 47 percent of Americans who do not work, vote Democrat and are happy to be supported by hardworking, conservative Americans.

No sympathy for the poor

In laying out her dualistic vision of society, divided into good and evil, Rands language is often starker and harsher. In her 1957 novel, Atlas Shrugged, she says,

The man at the top of the intellectual pyramid contributes the most to all those below him, but gets nothing except his material payment, receiving no intellectual bonus from others to add to the value of his time. The man at the bottom who, left to himself, would starve in his hopeless ineptitude, contributes nothing to those above him, but receives the bonus of all their brains.

Rands is the opposite of a charitable view of humankind, and can, in fact, be quite cruel. Consider her attack on Pope Paul VI, who, in his 1967 encyclical Progressio Populorum, argued that the West has a duty to help developing nations, and called for its sympathy for the global poor.

Rand was appalled; instead of feeling sympathy for the poor, she says

When [Western Man] discovered entire populations rotting alive in such conditions [in the developing world], is he not to acknowledge, with a burning stab of pride or pride and gratitude the achievements of his nation and his culture, of the men who created them and left him a nobler heritage to carry forward?

Telling it like it is

Why doesnt Rands elitism turn off Republican voters? or turn them against their leaders who, apparently, ought to disdain lower and middle class folk? If anyone like Trump identifies with Rands protagonists, they must think themselves truly excellent, while the muddling masses, they are beyond hope.

Why hasnt news of this disdain then trickled down to the voters yet?

The neoconservatives, who held sway under President George W. Bush, were also quite elitist, but figured out how to speak to the Republican base, in their language. Bush himself, despite his Andover-Yale upbringing, was lauded as someone you could have a beer with.

Trump has succeeded even better in this respect he famously tells it like it is, his supporters like to say. Of course, as judged by fact-checkers, Trumps relationship to the truth is embattled and tenuous; what his supporters seem to appreciate, rather, is his willingness to voice their suspicions and prejudices without worrying about recriminations of critics. Trump says things people are reluctant or shy to voice loudly if at all.

Building ones fortune

This gets us closer to whats going on. Rand is decidedly cynical about the said masses: There is little point in preaching to them; they wont change or improve, at least of their own accord; nor will they offer assistance to the capitalists. The masses just need to stay out of the way.

The principal virtue of a free market, Rand explains, is that the exceptional men, the innovators, the intellectual giants, are not held down by the majority. In fact, it is the members of this exceptional minority who lift the whole of a free society to the level of their own achievements

But they dont lift the masses willingly or easily, she says: While the majority have barely assimilated the value of the automobile, the creative minority introduces the airplane. The majority learn by demonstration, the minority are free to demonstrate.

Like Rand, her followers who populate the Trump administration are largely indifferent to the progress of the masses. They will let people be. Rand believes, quite simply, most people are hapless on their own, and we simply cannot expect much of them. There are only a few on whom we should pin our hopes; the rest are simply irrelevant. Which is why she complains about our tendency to give welfare to the needy. She says,

The welfare and rights of the producers were not regarded as worthy of consideration or recognition. This is the most damning indictment of the present state of our culture.

So, why do Republicans get away with eluding the title of elitist despite their allegiance to Rand while Democrats are stuck with this title?

I think part of the reason is that Democrats, among other things, are moralistic. They are more optimistic about human nature they are more optimistic about the capacity of humans to progress morally and live in harmony.

Thus, liberals judge: They call out our racism, our sexism, our xenophobia. They make people feel bad for harboring such prejudices, wittingly or not, and they warn us away from potentially offensive language, and phrases.

Many conservative opponents scorn liberals for their ill-founded nave optimism. For in Rands world there is no hope for the vast majority of mankind. She heaps scorn on the poor billions, whom civilized men are prodded to help.

The best they can hope for is that they might be lucky enough to enjoy the riches produced by the real innovators, which might eventually trickle down to them in their misery.

To the extent that Trump and his colleagues embrace Rands thought, they must share or approach some of her cynicism.

Firmin DeBrabander, Professor of Philosophy, Maryland Institute College of Art

This article was originally published on The Conversation. Read the original article.

Trumps secretary of state, Rex Tillerson, has said Ayn Rands novel Atlas Shrugged is his favorite book. Mike Pompeo, head of the CIA, cited Rand as a major inspiration. Before he withdrew his nomination, Trumps pick to head the Labor Department, Andrew Puzder, revealed that he devotes much free time to reading Rand.

Such is the case with many other Trump advisers and allies: The Republican leader of the House of Representatives, Paul Ryan, famously made his staff members read Ayn Rand. Trump himself has said that hes a fan of Rand and identifies with Howard Roark, the protagonist of Rands novel, The Fountainhead, an architect who dynamites a housing project he designed because the builders did not precisely follow his blueprints.

As a philosopher, I have often wondered at the remarkable endurance and popularity of Ayn Rands influence on American politics. Even by earlier standards, however, Rands dominance over the current administration looks especially strong.

Whats in common with Ayn Rand?

Recently, historian and Rand expert Jennifer Burns wrote how Rands sway over the Republican Party is diminishing. Burns says the promises of government largesse and economic nationalism under Trump would repel Rand.

That was before the president unveiled his proposed federal budget that greatly slashes nonmilitary government spending and before Paul Ryans Obamacare reform, which promised to strip health coverage from 24 million low-income Americans and grant the rich a generous tax cut instead. Now, Trump looks to be zeroing in on a significant tax cut for the rich and corporations.

These all sound like measures Rand would enthusiastically support, in so far as they assist the capitalists and so-called job creators, instead of the poor.

Though the Trump administration looks quite steeped in Rands thought, there is one curious discrepancy. Ayn Rand exudes a robust elitism, unlike any I have observed elsewhere in the tomes of political philosophy. But this runs counter to the narrative of the Trump phenomenon: Central to the Trumps ascendancy is a rejection of elites reigning from urban centers and the coasts, overrepresented at universities and in Hollywood, apparently.

Liberals despair over the fact that they are branded elitists, while, as former television host Jon Stewart put it, Republicans backed a man who takes every chance to tout his superiority, and lords over creation from a gilded penthouse apartment, in a skyscraper that bears his own name.

Clearly, liberals lost this rhetorical battle.

What is Ayn Rands philosophy?

How shall we make sense of the gross elitism at the heart of the Trump administration, embodied in its devotion to Ayn Rand elitism that its supporters overlook or ignore, and happily ascribe to the left instead?

Ayn Rands philosophy is quite straightforward. Rand sees the world divided into makers and takers. But, in her view, the real makers are a select few a real elite, on whom we would do well to rely, and for whom we should clear the way, by reducing or removing taxes and government regulations, among other things.

Rands thought is intellectually digestible, unnuanced, easily translated into policy approaches and statements.

Small government is in order because it lets the great people soar to great heights, and they will drag the rest with them. Rand says we must ensure that the exceptional men, the innovators, the intellectual giants, are not held down by the majority. In fact, it is the members of this exceptional minority who lift the whole of a free society to the level of their own achievements, while rising further and ever further.

Mitt Romney captured Rands philosophy well during the 2012 campaign when he spoke of the 47 percent of Americans who do not work, vote Democrat and are happy to be supported by hardworking, conservative Americans.

No sympathy for the poor

In laying out her dualistic vision of society, divided into good and evil, Rands language is often starker and harsher. In her 1957 novel, Atlas Shrugged, she says,

The man at the top of the intellectual pyramid contributes the most to all those below him, but gets nothing except his material payment, receiving no intellectual bonus from others to add to the value of his time. The man at the bottom who, left to himself, would starve in his hopeless ineptitude, contributes nothing to those above him, but receives the bonus of all their brains.

Rands is the opposite of a charitable view of humankind, and can, in fact, be quite cruel. Consider her attack on Pope Paul VI, who, in his 1967 encyclical Progressio Populorum, argued that the West has a duty to help developing nations, and called for its sympathy for the global poor.

Rand was appalled; instead of feeling sympathy for the poor, she says

When [Western Man] discovered entire populations rotting alive in such conditions [in the developing world], is he not to acknowledge, with a burning stab of pride or pride and gratitude the achievements of his nation and his culture, of the men who created them and left him a nobler heritage to carry forward?

Telling it like it is

Why doesnt Rands elitism turn off Republican voters? or turn them against their leaders who, apparently, ought to disdain lower and middle class folk? If anyone like Trump identifies with Rands protagonists, they must think themselves truly excellent, while the muddling masses, they are beyond hope.

Why hasnt news of this disdain then trickled down to the voters yet?

The neoconservatives, who held sway under President George W. Bush, were also quite elitist, but figured out how to speak to the Republican base, in their language. Bush himself, despite his Andover-Yale upbringing, was lauded as someone you could have a beer with.

Trump has succeeded even better in this respect he famously tells it like it is, his supporters like to say. Of course, as judged by fact-checkers, Trumps relationship to the truth is embattled and tenuous; what his supporters seem to appreciate, rather, is his willingness to voice their suspicions and prejudices without worrying about recriminations of critics. Trump says things people are reluctant or shy to voice loudly if at all.

Building ones fortune

This gets us closer to whats going on. Rand is decidedly cynical about the said masses: There is little point in preaching to them; they wont change or improve, at least of their own accord; nor will they offer assistance to the capitalists. The masses just need to stay out of the way.

The principal virtue of a free market, Rand explains, is that the exceptional men, the innovators, the intellectual giants, are not held down by the majority. In fact, it is the members of this exceptional minority who lift the whole of a free society to the level of their own achievements

But they dont lift the masses willingly or easily, she says: While the majority have barely assimilated the value of the automobile, the creative minority introduces the airplane. The majority learn by demonstration, the minority are free to demonstrate.

Like Rand, her followers who populate the Trump administration are largely indifferent to the progress of the masses. They will let people be. Rand believes, quite simply, most people are hapless on their own, and we simply cannot expect much of them. There are only a few on whom we should pin our hopes; the rest are simply irrelevant. Which is why she complains about our tendency to give welfare to the needy. She says,

The welfare and rights of the producers were not regarded as worthy of consideration or recognition. This is the most damning indictment of the present state of our culture.

So, why do Republicans get away with eluding the title of elitist despite their allegiance to Rand while Democrats are stuck with this title?

I think part of the reason is that Democrats, among other things, are moralistic. They are more optimistic about human nature they are more optimistic about the capacity of humans to progress morally and live in harmony.

Thus, liberals judge: They call out our racism, our sexism, our xenophobia. They make people feel bad for harboring such prejudices, wittingly or not, and they warn us away from potentially offensive language, and phrases.

Many conservative opponents scorn liberals for their ill-founded nave optimism. For in Rands world there is no hope for the vast majority of mankind. She heaps scorn on the poor billions, whom civilized men are prodded to help.

The best they can hope for is that they might be lucky enough to enjoy the riches produced by the real innovators, which might eventually trickle down to them in their misery.

To the extent that Trump and his colleagues embrace Rands thought, they must share or approach some of her cynicism.

Firmin DeBrabander, Professor of Philosophy, Maryland Institute College of Art

This article was originally published on The Conversation. Read the original article.

Firmin DeBrabander | The Conversation

http://bsmedia.business-standard.com/_media/bs/wap/images/bs_logo_amp.png 177 22

Read more:

How Ayn Rand's 'elitism' lives on in the Donald Trump ...

Portrait of Ayn Rand Courtesy of Ayn Rand Archives

Though she died in 1982, huge numbers of people still come to Ayn Rand through her novels The Fountainhead and Atlas Shruggedand their lives are changed as a result. No wonder. These novels assert the nobility of using your mind to reach your full potential.

So begins a brief but remarkable article by Dr. Eamonn Butler, Director of the Adam Smith Institute.He continues: Rands heroes are individualists who live by their own creative talentsexisting for no one else, nor asking others to exist for them. They stand by their own vision and truth: a vision built on their own values and a truth built on fact and reason, not on the false authority of others.

Butler not only observes that Rands heroes are fundamentally rational, independent thinkers, he also highlights her principle that minds cannot be forced to thinkand notes the power of this immense idea:

Creativity, and therefore human progress, depends on people being free to think and act in pursuit of their own values. That is a powerful case for liberty, values, mind, reason, creativity, entrepreneurship, capitalism, achievement, heroism, happiness, self-esteem and pride. And against the life-destroying consequences of coercion, extortion, regulation, self-sacrifice, altruism, wishful thinking and refusing to use ones mind.

That is an eloquent portrayal of Rands ideas regarding mans need of freedom and the consequent evil of coercion. Note on which side of this equation Butler places self-sacrifice, altruism, and the refusal to think. Spot on.

Butler also notes the increasing global popularity of Rands works, citing statistics about her book sales in various countries; Google searches for Ayn Rand (Sweden leads the world on this count); and various political figures from the United States, Sweden, Estonia, and Australia, who have been influenced by her ideas.

Read Butlers full article here.

Its great to see such a prominent thinker at such a renowned think tank recognizing the nature and importance of Rands ideas. I suspect that if Adam Smith and Ayn Rand were alive to see it, they would greatly appreciate this development.

Three cheers to Dr. Butler and the Adam Smith Institute for writing and publishing this importantarticle.

Related:

Sign up to receive our free weekly newsletter.

Read the original:

Adam Smith Institute's Eamonn Butler Extols Ayn Rand - The Objective Standard