Daily Archives: February 24, 2017

Donald Trump’s trans bathroom restrictions will stunt much-needed progress in school sports – Quartz

Posted: February 24, 2017 at 6:18 pm

Donald Trump's trans bathroom restrictions will stunt much-needed progress in school sports
Quartz
Bathrooms are once more a political battleground in America. US president Donald Trump's rollback of the Obama administration's policy on transgender bathroom use yesterday (Feb. 22) rescinds previous federal guidance that allowed transgender students ...
Trump Rescinds Rules on Bathrooms for Transgender StudentsNew York Times

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Green politics can save us – Drexel University The Triangle Online

Posted: at 6:15 pm

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The nomination of Oklahoma Attorney General Scott Pruitt to head the Environmental Protection Agency showed exactly what President Donald Trumps commitment, or lack thereof, to the environment would be for the duration of his presidency.

Trumps comments on climate change have varied from calling it a hoax to agreeing that it is a problem that needs to be dealt with in some manner. Pruitt as a nominee reflects the former of these views on climate change and a commitment to fossil fuel corporate interests.

The EPA is here to stick around, but that does not mean that Pruitt cannot facilitate a conservative agenda that drastically cuts EPA funding, relaxes EPA-mandated regulations, and turns a blind eye to industrial interests. The Senate confirmation of Pruitt, someone who has sued the EPA 14 times, will mark a tremendous blow to environmentalists in an era where climate change will be the most pressing global issue. With this, it is important to look to green movements that can facilitate pushback against a pro-industry, anti-environmental administration for the next four years.

John Dryzek, a professor at the University of Canberras Institute for Governance and Policy Analysis, outlines specific approaches to solving environmental issues, including survivalism, environmental problem solving, sustainability, and green radicalism.

Sustainability and green radical movements are both worldviews that recognize the environmental issues facing us today and the fact that humans are at the center of this negative impact on nature. What is abundantly clear in Dryzeks study of the different worldviews is that their blueprint for protecting the environment represents the central value structure of each discourse.

For example, the sustainability world view positions the environment at the feet of humans, while the Green Radical worldview does not. Sustainability as a solution is committed to the Western, capitalist principles of development at all costs, but wants to sustain the environment by promoting a cause that can achieve it all.

Green radicals see capitalism and its ideals of incessant production and consumption as a problem that can only be fixed by overthrowing the system itself. It becomes a question of whether we work with the system or destroy it to build our own.

The sustainability worldview is broken into sustainable development and ecological modernization. While both intentionally fit the neoliberal framework, focusing on progression and economic development, they are also attempting to change the systems of production so that we can have it all.

Moreover, sustainable development revolves around the idea that we can still grow if we solve environmental issues in a multifaceted approach, much like democracy, that promotes many values in a competitive and cooperative manner.

The problem with this is twofold.

We must first make sustainable resources desirable to corporate interests, initially by making them economically more efficient and then finding a way to incorporate the oil and automobile industry in this transition seeing as they have an immense amount of political power.

This effort was made clear by President Barack Obama when he presented the efficient models of clean energy and used them to reduce emissions throughout his presidency. Then, even if we can produce less, emit less, and become more sustainable, because of our consumer habits inherent in a capitalistic economy, we will continue to harm the earth when consuming what developing countries are producing.

This multifaceted attempt to promote sustainable economic growth through international and grassroots organization while de-emphasizing national government, is encouraging in that it decentralizes power, reducing the strength and validity behind realist political thought, while promoting traditional liberal political theory. The fact that this discourse incorporates decentralization makes it better than ecological modernization by giving people more access and focused less on experts and elites setting up the so-called sustainable economy. I believe this would be beneficial to many international issues of power facing us today by moving from a zero-sum to a positive-sum foreign policy. From an environmental perspective, however, sustainable development still submits to market capitalism and its relentless need for growth, and therefore will not be successful.

Though this model of sustainable development promotes the notion of having it all, scientific research tells us this may not be possible. Scientific reports from the Intergovernmental Panel on Climate Change show that the threat of an environmental catastrophe is imminent. Continued growth means more emissions, meaning higher global temperatures, rising sea levels, increases in the number of natural disasters, huge displacements of refugees and economic ruin. Even if we were to turn to a sustainable economy, this would take time that we may not have. The transition to sustainable resources such as solar or wind would require continued reliance on emissions simply just for infrastructure development and implementation.

To tackle the environmental problems facing the globe, an approach along the lines of green radicalism seems more appropriate.

Green radicalism is able to detach from capitalist imprisonment through a polycentric approach. While green radicalism as a worldview encompasses the discourse of green consciousness and green politics, together, they may be best fit to tackle the dilemma of protecting the environment while overthrowing and rebuilding the political and cultural structures that I believe are most fit for society.

Through the implementation of what Dryzek calls eco-theology (though I will call it eco-spirituality) and bioregionalism, a greater appreciation and connection can be made between humans and nature, molding our cultural identity to one that coincides with the environment rather than battling it. On a political front, green politics can transform institutions from the inside out, promoting a decentralized style of governance rather than government, while grassroots organizing can mobilize from the ground up through what may look like what Dryzek calls radicalized democratic pragmatism.

This democratic mobilization can borrow from activist, grassroots agendas laid out by democratic pragmatists such as: alternative dispute resolution, policy dialogue, citizens juries and town meetings. Furthermore, the implementation of worker cooperatives, where employees own and democratically make decisions about the companys future, would help to derail capitalism at its core through infusing corporate markets with more efficient, better-run businesses for the people. These worker co-ops have been shown to increase the happiness of workers, increase the efficiency by which they work and increase the overall productivity of the business.

This is simply because the people are given the power to take control of their destiny, because it is their own and not a wealthy elitists business. If you change the value structure in societal culture then mobilize on the ground to support political action within these capitalist market economies that are headed by corporate interest, the liberal capitalist political economy can be uprooted and overthrown. From there, local initiative and community action could build a greener socialist alternative that incorporates the principles of self-governance.

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Delusions of Antiquity – Splice Today

Posted: at 6:13 pm

I dont preach peace and love.

Voltaire famously quipped, Those who can make you believe absurdities can make you commit atrocities. Religion is the ultimate absurdity, and with the noteworthy exception of the Bolshevik genocide against Russian Orthodox Christians, the most horrific atrocities in history have been committed in the name of God. Belief in an anthropomorphic creator God who takes a keen interest in the minutiae of everyday human affairs is completely irrational and clear evidence of derangement. Unable to comprehend adult human beings praying to an invisible friend for favors and protection, I took a keen interest in religion at an early age.

Raised as an American Baptist, I began my inquiry with Christianity. I found out pretty quickly that modern Christianity was at best a very distorted series of mistranslations and selective editing of the ravings of a mad Palestinian mystic attempting to overthrow the authority of the Sanhedrin Rabbinate, and at worst a pastiche of the various regional dying god myths associated with the development of agricultural society crafted to reinforce existing social hierarchies and injustice by promising that well-behaved slaves will receive pie in the sky when they die.

I next examined the staggering complexity of Hinduism. The sacred texts read more like an alternative history than a religion. The Upanishads consist of sound straightforward philosophical ideas, but the Mahabarata reads like a science fiction novel describing a war between two highly advanced civilizations. My studies of Hinduism resulted in a lifelong fascination with the missing millennia of human history and the notion that theres a lot more to our past than the simple narrative that civilization begins at Sumer. Standing on the summit of Mount Meru, one can almost glimpse the shores of Atlantis.

Of all the sacred texts I examined, the Dhammapada made the most sense. The tenets of Buddhism are less concerned with an external deity or afterlife than the basics of living a satisfactory and rewarding life. Its a very practical set of rules that boil down to Dont be an idiot. The best modern exponent of Buddhism is Alan Watts. Lately Ive listened to his lectures on YouTube, and recommend them as an antidote to the hysteria currently raging across the globe.

By comparison, the three great Semitic traditions are insanely paranoid and relentlessly genocidal. Judaism is predicated on the idea that only the Jews are fully created in the image of God, and that gentiles are mere beasts of burden, created by God to serve the Chosen, like donkeys or cattle. The Talmud is unquestionably the most viciously racist religious text Ive read yet. You wont find it at Barnes & Noble, with very good reason. Gentiles are forbidden to study it, under penalty of death by stoning. It goes a long way toward understanding why the Jews have been expelled from 109 countries. It codifies and enshrines hypocrisy and deception as social strategies.

The Koran is merely a revised version of the Bible, with an insanely expanded set of arbitrary rules and regulations and the same twisted concept of eternal punishment for disobedience to the impostor demon at the center of it, dumbed down for the kind of semi-literate peasant that needs just one book in his life. Its aimed at men who have trouble getting laid. It takes the inherent misogyny of Judaism and Pauline Christianity several steps further, relegating women to the status of cattle.

Ive studied Satanism and its variants at great length, and can say with some authority that theres nothing of value there. Its Ayn Rand in Goth drag, an empty sales pitch for selfishness and a never-ending cottage industry of occult trinkets and books.

I used to dismiss the Wicca as a clearly synthetic invention of no greater antiquity than the incandescent light bulb, but Ive come to admire them enormously. For all of their silly delusions of antiquity, the fact remains that they worship nature, and can prove that nature exists. That works.

I can tolerate Jews, Christians, and Moslems. If they cant tolerate me, thats fine. As the old saying goes, God made men, but Colt made them equal. The Semitic religions prance around preaching peace, love and killing people. I dont preach peace and love.

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Pissed Jeans Why Love Now review: ‘nihilism and cynicism’ – Evening Standard

Posted: at 6:12 pm

Theres something endearing about a band of rust-belt punks (from Allenstown, Pennsylvania) fronted by a sometime insurance claims adjuster (name of Matt Korvette) whose stated aim is to bludgeon the listener with dull, monotonous droning rock music that just sucks the energy out of you. Like life, then!

Pissed Jeans fifth album catalogues Korvettes frustration at mainstream moeurs in the time-honoured Black Flag mode, only with a binding theme of masculine sexual despondency and a sound a bit like mud with shards of glass in it.

The opener, Waiting On My Horrible Warning, is a test of faith, but the ensuing The Bar Is Low casts an almost Houellebecqian eye on the 21st-century douchebag.

Elsewhere Korvette examines the despondent allure of the Ignorecam there are men whose peculiar fetish is to pay women to ignore them, did you know? while Im a Man, narrated by author Lindsay Hunter, is an everyday horror story of office predator (Lick that envelope Fill that stapler.)

Beneath the nihilism and cynicism and bile, one suspects Pissed Jeans are the last decent men in America.

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What is Hedonism wines? Mayfair vendor owned by Russian exile counts Jose Mourinho among its clientele and … – The Sun

Posted: at 6:12 pm

Leicester City chairmanVichai Srivaddhanaprabha boasted of axing Claudio Ranieri whileon booze spending spree

JOSE MOURINHO celebrated landing the Manchester United job in the same exclusive wine shop where Claudio Ranieris future was decided.

The Sun exclusively revealed Leicester chairmanVichai Srivaddhanaprabha boasted of axing the Italian during a 500,000 spending spree.

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Here is everything you need to know about pricey Mayfair vendor Hedonism Wines used by some of footballs richest men.

Keep up to date with ALL the football news, gossip and transfers

Sir Alex Fergusons love of fine wines saw him label Chelseas collection of plonk as like paint stripper.

So when Mourinho prepared to visit Old Trafford he tried and failed to impress the picky Scottish connoisseur.

Fortunately the Special One learned his lesson and started frequentingHedonism to avoid upsetting legendary Old Trafford chief Fergie.

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Mourinho was then spotted with a bag from the posh retailer a day before he officially became the third man to try and replace Ferguson.

Off Licence News installed the merchant as the fifth best in the country as itchallenged industry experts to make their picks in 2016.

Hedonism is owned byRussian exile and fierce Vladimir Putin critic Yevgeny Chichvarkin.

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A simple Halloween prank caused chaos in 2015 as a fake crime scene complete with blood and body line was reported as a murder.

Several Russian media outlets reported thatScotland Yard detectives were at the scene investigating, withChichvarkin hitting out at the coverage.

The outcast opened his shop which has over 5,000 bottles of plonk in 2012.

Cheaper varieties include a 2014 Rose going for just 11.60 while a rare Penfolds Block 42 Ampoule will set punters back a staggering 120,000.

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What is Hedonism wines? Mayfair vendor owned by Russian exile counts Jose Mourinho among its clientele and ... - The Sun

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Freemasonry Catholics’ Deadly Foe – Church Militant

Posted: at 6:11 pm

Past popes knew well that Freemasonry is Satan's chosen instrument for attacking the Catholic Church. To this day itremains the most condemned belief system in the Church's history.

Pope Leo XIII wrote an encyclical on Freemasonry in 1890 titledDall'Alto Dell'Apostolico Seggiocondemning masonic sects.

They are already judged; their ends, their means, their doctrines, and their action, are all known with indisputable certainty. Possessed by the spirit of Satan, whose instrument they are, they burn like him with a deadly and implacable hatred of Jesus Christ and of His work; and they endeavor by every means to overthrow and fetter it.

The concerned pontiff spoke of previous papal condemnations of this secret society, which cloaks itself in charitable garb.

Many times have We sounded the alarm, to give warning of the danger; but We do not therefore think that We have done enough. In face of the continued and fiercer assaults that are made, We hear the voice of duty calling upon Us more powerfully than before to speak to you again.

In his encyclical, the venerable Holy Father touches on some of the perverted goals of this seemingly altruistic society:

The masons laid out even more insidious plans to directly attack the Church in their document Alta Vendita. It's been called a masonic blueprint for destroying the Catholic Church by plotting to capture the papacy. Their plans fell into the hands of Pope Gregory XVI and were subsequently published under the authority of both Pope Pius IX and Pope Leo XIII.

The manifesto declares, "Our final end is that of Voltaire and of the French Revolution, the destruction forever of Catholicism and even of the Christian idea, which, if left standing on the ruins of Rome, would be the resuscitation of Christianity later on."

The document calls for corrupting the young clergy and religious with Feemasonry's secular humanist doctrines. This clergy would then go on to make revolutionary changes in the Church and select ill-formed leaders who would perpetuate these worldly errors.

Modern Freemasonry is thought to have originated in the Grand Lodge of London in 1717.Pope Clement XII in 1738 was the first Roman Pontiff to condemn Freemasonry with his papal bull, In Eminenti. Subsequent popes did likewise, namely, Benedict XIV, Pius VI, Leo XII, Pius VII, Pius VIII, Gregory XVI, Pius IX and Leo XIII.

The most recent statement against Freemasonry came from then-Cdl. Joseph Ratzinger as prefect of the Congregation for the Doctrine of the Faith. Following the promulgation of the current Code of Canon Law, Cdl. Ratzinger in 1983 affirmed that it was still a mortal sin for Catholics to become masons.

"The faithful who enroll in Masonic associations are in a state of grave sin and may not receive Holy Communion," he declared.

Pope Leo XIII in his encyclicalProvidentissimus Deus, describes the rationalists of the Enlightenment, like Voltaire, as spawn of Martin Luther's Protestant Revolt. Describing the enemy as those who espouse private judgment of Scripture, Leo XIII calls Catholics to battle "rationalists, true children and inheritors of the older heretics, who, trusting in their turn to their own way of thinking, have rejected even the scraps and remnants of Christian belief. ... They deny that there is any such thing as revelation or inspiration or Holy Scripture at all."

Pope Pius XII gives freemasons credit for begetting rationalists, communists and secular humanists. In his 1958 address to the Seventh Week Pastoral Adaptation Conference in Italy, Pius XII related, "[T]he roots of modern apostasy lay in scientific atheism, dialectical materialism, rationalism, illuminism, laicism and Freemasonry which is the mother of them all."

The attacks on the Church by Communism alone are myriad. Dr. Alice von Hildebrand told Church Militant how one Communist, Bella Dodd, helped over a thousand Communist sympathizers become ordained priests. Their mission was to subvert the Church from within.

One such masonic French priest, who subsequently had a change of heart, revealed his marching orders stipulating how he was to adversely influence the Church. The plan was to encouragefellow Catholics to do the following:

Pope Leo XIII urged Catholics to ardently resist the multifaceted attacks of Freemasonry. The saintly Pope warned, "To shrink from seeing the gravity of this would be a fatal error." He admonished Catholics to fight the evil of this cult with all their might.

No means must be neglected that are in your power. All the resources of speech, every expedient in action, all the immense treasures of help and grace which the Church places in your hands, must be made use of, for the formation of a Clergy learned and full of the spirit of Jesus Christ, for the Christian education of youth, for the extirpation of evil doctrines, for the defence of Catholic truths, and for the maintenance of the Christian character and spirit of family life.

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Modernism and Its Rages – City Journal

Posted: at 6:11 pm

Age Of Anger: A History of the Present, by Pankaj Mishra (Farrar, Straus and Giroux, 416 pp., $27)

ABritish writer of immense learning, Pankaj Mishra has authored a new book, Age of Anger: A History of the Present, that reflects an extraordinary breadth of reading. It opens as a conventional work of intellectual historyin this case, the history of modernization and its travailsbut soon becomes more of a collage of aperus organized around themes laid out by the path-breaking critic of modernity Jean-Jacques Rousseau, the 1920s Iranian writer Jalal al-Ahmed, and the Italian poet-cum-Duce Gabriel DAnnunzio, among many others.

For instance, Mishra pits Rousseaus finicky quest for authenticity against Voltaires heirs, the mimic men who try to replicate Anglo-French manners and mores. Mishra sees Voltaire as primarily a champion of enlightened despotism, while Rousseau is presented as a clear-eyed critic of liberal rationalism and cosmopolitan pretension. Mishra is sympathetic to al-Ahmeds obsession with the psychic damage or Westoxification imposed on the Islamic world by Western colonialism. Hes fascinated by DAnnunzio, who, in the wake of World War I, choreographed a disastrous fascist future that paved the way for Mussolini. DAnnunzio was the first Italian politician who decked out his supporters in black uniforms and stiff armed salutes. He cheered on the Italian armies as they conquered the Ottoman provinces that came to be called Libya and which, Mishra notes, suffered the worlds first aerial bombing in 1912. Libya became the testing ground for the New Man theorized by Nietzsche and Sorel.

Mishras loosely connected pearls of insight about belief, mindsets and outlooks are tied together by his anti-anti-Communism, an outlook echoed by todays anti-anti-Islamicism, exemplified in the pages of the British Guardian, which paints the Muslim world as the victim of Western liberalism. Mishras disdain for the liberal ideals of progress and reasoned choice, understood as excesses of individualism, will be familiar to readers of Elie Kedourie on nationalism, Jacob Talmon on the creation of secular salvationism, Christopher Lasch and John Gray on the paradoxes of progress, and William Pfaff on the pent-up violence of the modern world. But his discussion of the Nazi origins of Hindu nationalism will be eye-opening to many readers.

Mishras intermittent account of how the writings of Giuseppe Mazzini, the liberal nationalist founder of modern Italy, inspired nationalists in India and China places the problem of modernization in an illuminating context. On a darker note, Mazzini influenced Georges Sorel, whose anti-liberal paeans to the power of myth excited would-be dictators on both right and left. Sorel saw in the working class the collective incarnation of the Nietzschean superman. Mussolini first read Sorels work on violence when he was a socialist, but he continued to incorporate his ideas as he moved to develop fascism.

Mishra is right to argue that attempts to modernize traditional cultures involve, as in Italy and Germany, considerable psychic dislocation. It can produce a burning anger fueled by the emotional displacement of communal cultures fractured by the demands of economic individualism. But Mishra goes off the rails when he tries to assimilate the acquired insanity of Islamic jihad into the pains of modernization. Modernizationas in Iranoffered an alternative to the meld of entitlements and resentments borne of Islamic claims to rule over infidels. Islam has always been a political theology of the sword. Muhammad wasnt responding to modernization when he slaughtered the Jews of Medina.

The books failing is its lack of historical context and slipshod understanding of America. Mishra insists on seeing constitutionalist America, which had little interest in Britains Benthamism, as a utilitarian nation. He sees early twentieth-century social Darwinism as an American right-wing ideology when its appeal, as the great historian of liberalism Eric Goldman documented, was almost entirely to the liberal Left. Reading Mishras repeated references to Timothy McVeigh, one might think that the 1995 Oklahoma City bomber had inspired an army of imitators comparable in size and strength to al-Qaida. Mishra writes that centuries of civil war, imperial conquest and genocide in Europe and America has been downplayed in the West, which suffers from a lack of self-criticism. Its hard to take such an assertion seriously. Can Mishra really be unaware of the epidemic of political correctness and self-hatred infecting the universities and the broadsheet press?

Mishra disdains the new nationalism as an expression of irrationalist urges, concluding, in the words of Alan Bloom, that fascism has a future. But he has nothing to say about the E.U. autocracy thats governed Europe so ineptly. He seems unaware of the close connection between liberal nationalism and the practice of democracy. Hes similarly contemptuous of Donald Trump, proclaiming his administration a disaster even before the New York real-estate dealer took office. Trump may well turn out to be a failure, but Mishra seems not to grasp the connection between Barack Obamas insistence that Islamophobia is as great a problem as terrorisma view that Mishra sharesand Trumps rise to power. Similarly, the E.U., which proclaims itself an expiation of past nationalist excesses, has unwittingly midwifed a new nationalism.

A book lacking a conventional structure, Age of Anger repeatedly circles around the subject of modernization. Mishra doesnt so much conclude as exhaust his conceptual repetitions. Nonetheless, Age of Anger is well worth reading, even if its best approached like a rich buffet that should be selectively sampled.

Fred Siegelis aCity Journalcontributing editor, Scholar in Residence at St. Francis College in Brooklyn, and the author ofThe Revolt Against the Masses: How Liberalism Has Undermined the Middle Class.

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Canadian Conservatives Vow To Defend Free Speech – Daily Caller

Posted: at 6:10 pm

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The annual Manning Centre Conference in Ottawa Canadas answer to CPAC focused on free speech and Islamophobia Friday.

Interim Conservative Party of Canada leader Rona Ambrose began the event with a passionate pledge to continue to fight for freedom of religion and free speech. Ambrose had led the fight the previous week in the House of Commons to stop an Islamophobia motion from an Ontario Liberal Member of Parliament (MP) that could eventually criminalize criticism of Islamic extremism.

The Conservatives were the only political party to oppose Motion M-103, opting to propose their own that would not have granted special status to Islam and its adherents.

At a special session at the event, noted critic of Islamic extremism Raheel Raza, herself a Muslim, warned the audience that radical Islam is dedicated to infiltrating and destroying Western countries like Canada and the U.S. After reading from polling that revealed a majority of Muslim around the world are in favor of Sharia law replacing the secular criminal codes of the countries in which they live, Raza stated that radical Muslims have an ideology that is not in-synch with human rights.

Raza noted that she cant remember how Canada removed the Lords Prayer from schools when she was a child but now in Toronto-area schools there are Muslim prayers on Friday, that has established an ominous double-standard.

She blasted M-103 as akin to a blasphemy law and ridiculed the motions author, MP Iqra Khalid more suggesting that one million Canadian Muslims are victims of racism and bigotry.

Raza asked, Seriously?

She suggested that Canadians are being subjected to a disinformation campaign by Muslim extremists while the Canadian government continues to deny the existence of radical Jihad.

The Muslim Brotherhood, she said, has publicly stated its intention of eliminating and destroying U.S. civilization from within.

Raza was followed by Terrorism and Security Experts Network director Thomas Quiggan, who also said the Liberal Islamophobia motion was a danger to free speech and democracy. Quiggan said that the motions author should be asked, Is it Islamophobic to say that women might not enjoy being beaten, after citing Muslim literature that advocated wife-beating.

Quiggan said the Quebec City mosque shooting was a clear failure of intelligence because the targeted congregation had received threats prior to the fatal event. With that tragedy, Quiggan said, the cycle of violence has come to Canada with terrorist organizations raising money, indoctrinating agents and ultimately breeding more violence and death.

In a question and answer session, Raza contradicted one member of the audience who termed radical Islamic terror as delicate issue, saying, It is an important, not a delicate issue. It has an aura of delicacy around it because of political correctness.

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Study Ranks Georgetown Low for Free Speech – Georgetown University The Hoya

Posted: at 6:10 pm

GEORGETOWN UNIVERSITY LAW CENTER The Georgetown University Law Centers policy against campaigning was criticized as anti-free speech.

Georgetown University was included in a list of the 10 worst colleges for free speech compiled by the Foundation for Individual Rights in Education based on free speech cases the foundation has worked on during the previous year.

In a report released Wednesday, FIRE a nonprofit focused on defending individual liberties at educational institutions citied an incident last year at Georgetown University Law Center in which students were blocked from campaigning for Sen. Bernie Sanders (I-Vt.) on campus.

During the September 2015 primary season, GULCs Office of Student Life rejected students request to table for Sanders outside GULCs McDonough Hall. The group instead used tables inside the McDonough cafeteria to campaign, but Oct. 13, 2015 the day of the first Democratic debate the group was asked to leave by university officials.

The university cited that because of its tax-exempt status as a nonprofit organization under the 501(c)(3) category of the Internal Revenue Code, it could not engage in partisan political campaign activity.

FIRE Director of Litigation Marieke Tuthill Beck-Coon cited the status of the student group H*yas for Choice, which is not formally recognized by the university, as an additional reason behind Georgetowns position on the list.

Georgetown has made some efforts to improve its policies on speech and expression in recent years, but its execution has not always been great, as Im sure H*yas for Choice can attest, considering they are still not a recognized student organization, Beck-Coon wrote in an email to The Hoya. The Law Centers confusing and overly restrictive handling of student partisan political speech this election year is another example of that.

FIRE wrote an open letter to Georgetown University Law Center Dean William Treanor on Feb. 1, 2016, on behalf of Alexander Atkins (LAW 17) and other students who were tabling in support of Sanders.

Additionally, the group spoke on behalf of Atkins at a subcommittee hearing of the House of Representatives Ways and Means Subcommittee on Oversight, entitled Protecting the Free Exchange of Ideas on College Campuses, on March 2, 2016.

Georgetowns Office of Federal Relations wrote in a letter to the subcommittee hearing on Protecting the Free Exchange of Ideas on College Campuses that it was changing its policies to better protect Georgetown Law students right to political expression.

The Office of Federation Relations wrote in a letter to the Chairman Peter Roskam (R-Ill.) and Ranking Member of the subcommittee John Lewis (D-Ga.) on Feb. 29, 2016, to further explain changes in its policies.

We are adjusting the policies to make very clear that individuals as well as groups are able to reserve tables for organized activity and that all members of our community are able to make reasonable use of University resources to express their political opinions, the letter reads.

Treanor stressed the importance of free speech at GULC in an email to The Hoya.

We share Georgetowns commitment to the fundamental right of members of our community to free expression, dialogue and academic inquiry and are aware of the concerns expressed by our students, Treanor wrote. We are currently exploring the best ways to respond to these issues.

Despite these changes in university policy, some groups still say they encounter restrictions.

2017 marks the second year Georgetown has appeared on FIREs list. Georgetown was first listed in 2014 because of a free speech incident regarding H*yas for Choice in which the group was removed from tabling in Healy Circle and was relocated outside of Georgetowns front gates.

Additionally, two condom envelopes were removed Sept. 23, 2016, from the doors of students who volunteered with H*yas for Choice on the fifth floor of Village C West.

According to a September email interview with Georgetown University Police Department Chief Jay Gruber, the envelopes were removed because GUPD had received a report of vandalism on the fifth floor of VCW and interpreted the envelopes as part of the vandalism.

Georgetown University Student Association and H*yas for Choice cited the incident as a violation of the free expression policy at Georgetown.

H*yas for Choice Co-President Brinna Ludwig (NHS 17) said she believes there has been little policy change in recent years, and free speech restrictions are still a major problem for the organization.

H*yas for Choice has encountered a number of issues related to free speech, Ludwig wrote. We are also restricted by the tabling zone policy, which limits where we are allowed to set up our table.

Georgetown College Republicans President Allie Williams (SFS 19) also highlighted the importance of expanding free speech areas on campus. Williams wrote in an email to The Hoya that because the student body tends to be more liberal, free speech issues occur particularly in regard to GUCR and the speakers the group invites to campus.

As a college campus with a student body that inevitably leans left, Georgetown has had its fair share of free speech issues and, as a conservative organization that often invites controversial speakers, we have absolutely suffered from closed dialogue at GUCR, Williams wrote. The limited areas for free speech on campus is concerning and something that the University should definitely work on going forward.

GUSA free speech policy team chair D.J. Angelini (MSB 17) wrote in an email to The Hoya that students should see the ranking as motivation to continue to fight for free speech improvements across campus.

I look at that rating not as an indication of what Georgetowns doing wrong, but rather to show that we need to constantly regard speech and expression as one of the most important pieces of campus life today, Angelini wrote. I believe Georgetowns administrators and students are committed to these ideals and I hope the rating energizes more students to get involved in promoting a culture of free speech on campus.

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University Free Speech Chair Slams ‘Stifling Politically Correct Left’ – Daily Caller

Posted: at 6:10 pm

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The chair of a university Free Speech Task Force bashed what he called the stifling politically correct left and is planning to create content and events pertaining to free speech.

Censoring, just banning someone on campus and saying we consider you dangerous because of your ideas, because of [sic] what you said doesnt have a lot of educational value, said Glenn Geher, Chair of the Free Speech Task Force at State University of New York (SUNY) New Paltz. This is a place where all voices can be heard, even if some of them are unpleasant.

The cancellation of SUNYs debate with Accuracy in Media (AIM) director of investigative journalism Cliff Kincaid, yet again puts the university at the center of the national discourse about free speech on college campuses.

What I find troubling, which people dont seem to be talking about that much, is what is the point of bringing people who are essentially hate mongers to a college campus? said SUNY sociology professor Anne R. Roschelle. I disagree with the idea of a university spending money on someone [sic] is a known hate monger.

The discussion was cancelled after Roschelle complained about Kincaids participation during a conversation over faculty email. The would-be debaters were paid $7,500 in total for the unexpected cancellation. The sociology professor later said that she supported the expression of different perspectives.

I have a couple of problems with [faculty resistance to speakers]; one is that makes this presumption that students arent bright enough to come up with their own opinions, said Geher, in response. If were doing a good job educating students, they should be able to listen to something like that and if there are genuine problems with their argument or if the student is concerned about what theyre saying, then they should be able to process it and argue back.

Gehers Free Speech Task Force has already hosted events on campus, one of which was a talk by Dr. Jonathan Haidt on victimhood culture, safe spaces, and political correctness.

Resources offered by SUNY New Paltzs Free Speech Task Force can be accessed here.

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University Free Speech Chair Slams 'Stifling Politically Correct Left' - Daily Caller

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