Daily Archives: February 23, 2017

How dirty do you like it? Revel in hedonism with You Pull It, the new EP from The Byzantines – Happy

Posted: February 23, 2017 at 1:03 pm

The earliest Arctic Monkeys tracks were brimming with a fast-paced, frenetic energy thats hard to match. Their later effortsSuck It And SeeandAMwere a different beast; mature, considered and wholly held together by Alex Turners commanding baritone.

Somewhere in between the two, sprinkled with a smattering of church organs and and an even more palpable vigour is the latest EP from The Byzantines,You Pull It.

Michael, David, Jose and Johnny are the lads from Adelaide who have pulled together this thrumming release. Listening to the EP, you have to wonder exactly what this foursome have been getting up to on tour, but that pervasive, pitch-black and often perverted underbelly givesYou Pull Itcharacter beyond the bands years.

Lyrically The Byzantines adopt the adept philosophy of the practised hedonist. Brutally honest, provocative and even spine-chilling at times, the EP is a murky swamp of vice from start to finish. But ifmusical history has taught us anything, a little high-end degeneracy goes a long way. The band sculpts their wickedness for the better onYou Pull It, employing their character as a draw-in rather than any sort of repellent.

The music is uniformly interesting, a consistent metamorphosis that keeps you on edge. The way the Byzantines employ fills, key changes or the introduction of a new layer is unswerving in their effectiveness its the furthest youll possibly get from boring instrumentation.

Closing trackBefore I Go Under demonstrates this consideration. At times a dancehall, Brit pop singalong, this track reaches into the abyss of psych rock raunchiness for an almost out-of-place breakdown. The singing, tremolo chords come out of nowhere, but ripthe song and EP into a different state of mind with their introduction.

The British influence is worn on The Byzantines sleeve, Arctic Monkeys have been mentioned but the sonics of Kasabian consistently rear their head. That being said, the heavily employed organ, adaptive musicality and lyrical impurity of this record carve out something unique for this four-piece from Adelaide.

WithYou Pull ItThe Byzantines have carved their names into their genre-scape and the Aussie scene. No longer a simple of imitation of music which hascome before, this EP speaks volumestowhatever will follow.

You Pull Itis out now.

The Byzantines are on tour right now. Catch the dates below, and head to their Facebook page for the details.

Fri Feb 24 The Karova Lounge Ballarat, VIC Sat Feb 25 The Workers Club Geelong, VIC SunFeb 26 The Workers Club Melbourne, VIC Wed Mar 1 Rad Bar Wollongong, NSW Thur Mar 2 Transit Bar, Canberra, ACT Fri Mar 3 The Brighton Up Bar Sydney, NSW Sat Mar 4 Clipsal 500 Adelaide, SA Fri Mar 10 The Currumbin Creek Tavern Gold Coast, QLD Sat Mar 11 The Milk Factory Brisbane, QLD

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How dirty do you like it? Revel in hedonism with You Pull It, the new EP from The Byzantines - Happy

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When did Britain stop being a nation of hedonists? – The Guardian

Posted: at 1:03 pm

The 90s saw a huge surge in drinking, but alcohol consumption has been in steady decline since 2002. Photograph: Alamy Stock Photo

The behaviour of this nation, its relentless heeding of expert advice, the stiff downward curve of its self-harming habits, must be the cause of intense frustration to the hell-in-a-handcart lobby. It has long been observable that the youth of today act the way the youth of two decades ago used to be told to act, when they arrived at the GP with astomach ulcer and an anxiety disorder. They go to the gym, they have personal bests, they count their steps, they walk up stairs. They spend less on alcohol and more on coffee. Their behaviour is so different, so pronounced, that it has affected the entire cohort known as adults. The family-spending data from the Office of National Statistics reported last week that average weekly spend on alcohol, cigarettes and narcotics had fallen below 12 for the first time.

Generation X has of late cast itself as the buffer of decency between the righteous self-interest of the baby boomers and the fragile solipsism of the millennials. But the really salient development, incremental in its arrival but sudden in its obviousness, is the total rejection of hedonism, which was all we X-ers were ever good at. Alcohol consumption has been in steady decline since 2002. The 90s saw a surge, among young men in particular; between 1994 and 1999, they increased their intake by an incredible eight units a week (young women were less dramatic, starting from a lower bar, but female drinking overall increased by a third over the same period). These spikes are understood to be spurred by economic booms, although the relationship between those and a kind of cultural exhilaration must surely be symbiotic, each driving the other. To recap for the younger reader: these were the years when binge was a compliment; William Hague would show off about drinking 14 pints at a sitting; whole sitcoms would be built on the assumption that you could drink wine in the morning and that would be funny. It was the era of ladettes and self-parody, hangovers and fags, gleeful personal failure. All of that has been comprehensively rejected; nobody even staged a rebellion. They just thought we were silly.

There are other things happening here, sometimes in parallel, sometimes bisecting. People spend what they can afford, and other costs have gone up. Wages have stagnated, rents increased. Credit is tight and viewed with suspicion. As Reni Eddo-Lodge, a 27-year-old activist turned writer, explains to me, rather wearily: Its really just about money. When I was a student, I drank more heavily than I do now. Ihavent smoked since 2012. It wasnt a puritanical thing; I just couldnt afford to. Everybody who I was friends with when I was 18 is limiting nights out because the cash just isnt there. The economic circumstances since the crash have been most punishing to the young, and their behaviour has changed the fastest.

Yet their drinking attitudes reveal motivations beyond frugality: Heineken polled 5,000 21-35 year olds in five countries this year, and found that self-awareness and staying in control were two considerations behind the fact that three-quarters of millennials limited the amount they drank on the majority of nights out. The alcohol industry has been wise to this for at least a decade. Bruce Davis, an anthropologist turned, briefly, consumer-whisperer, remembers seeing this anxiety in the 00s: Its the one thing thats constantly worrying drinks companies; all profits are based on volume. If you make beer, you only make money when you sell lots of it. They get really worried when they see volumes decreasing. But as soon as the millennials came of pub age, volumes did decrease, and at that point, it was more about self-fashioning than it was about cash. In the past, you didnt go drinking to be individual, you went to be the same as everyone else. Volume drinking is driven by people trying to keep up with each other. Millennials behaviour was always much more individual. People dont buy rounds as much. People are nomadic, they might not even stay with one group for the whole evening. Its a much more liquid, modern social life. But it would be a mistake to take modern as an unalloyed good; its partly modern because its atomised, insecure and precarious. Even among working-class millennials, theyre not going to the same workplace, so theyre not drinking in the same place. The big volume push for alcohol was drinking in groups.

Eddo-Lodge reminds us not to elide these new working patterns with adeliberated individualism. Theres this significant uptick in the number of young people freelancing. Its not achoice, thats just us making the best of a bad situation.

Swerving off the labour market and back to the pub, the industrys response was to devise interesting spirits, drinks that would generate income even in relatively small amounts. Davis invented Monkey Shoulder whisky and Sailor Jerrys rum, brands that consciously sought to disassociate themselves from the generations that drank in order to get drunk. The signature drink of this trend is craft beer, which partly through international cross-fertilisation the Antipodeans with their more distinctive hops, the Americans with their entrepreneurialism, us with our romantic attachment to beer has become the ultimate drink-as-self-expression, definitely-not-drunk-to-get-drunk drink. Chloe MacDonnell, 30, who works for the fashion title InStyle, lives the niche alcohol dream. We spend a lot of money getting the best gin, or the best beer. But at the same time, I will buy a bottle of wine for a fiver in Tesco. Its like fashion, the high and low element, designer to highstreet.

There is a health element that, again, occupies that uncomfortable space between individualism and insecurity. If you look at gym membership and gym frequency among millennials, its higher. You drink water and you take pills because it doesnt make you fat, Davis observes. (Gym-going, interestingly, may drive spending in all kinds of areas going out to eat, clothes shopping but it doesnt drive people to drink.) Narcotics spending has probably gone down not because of abstinence but because drugs are cheaper and purer and altogether better, proof if any were needed that market forces do work especially well on non-essential commodities. Yet both the surge in legal highs and the spate of clubs turning into bars makes me wonder whether the majority of people just prefer not to break the law. As a footnote, notions of indulgence and masculinity have changed: it used to be signifier of something or other, something good, if you could drink 10 pints without soiling yourself. That doesnt impress millennials so much.

MacDonnell names the defining generational difference: brunch. Me and my friends would go out for brunch at the weekend; older colleagues think thats just weird. Why not wait for lunch, so you can drink? For a short time last year, Ilived on ahill in the semi-suburbs of south-west London where young people would queue down the street on aSaturday morning to go to cafe/brand the Breakfast Club. I kept wanting to close-question them about it youre waiting in line, for an egg. Who does that? but they all looked so fit.

Both eating out and event spending minibreaks, day trips, experiences have peaked this year, which illustrates that its not leisure that has dropped off so much as hedonism. Spending on experiences is variously characterised as a new wisdom people realising that memories are more important to ones identity than things and a new self-fashioning people deciding that mindless enjoyment didnt add much to Project Me. Eddo-Lodge says: Once you get out of the habit of big nights out, theyre no longer attractive. If Ihave a bit of disposable income, Id rather go for a day trip. Ive actually decided to go to Maldon.

Sara Mahmoud, 30, is an economic analyst in the housing sector. Im aprivate renter, as a lot of young people are. When youre renting privately, no matter what your income is, you feel that you are being made poorer by having such high rents. And you feel your life is insecure because of the instability of renting. But I know how lucky I am, because I look at household-income data all day long. What really shocked me was how many renters have no savings at all. Zero in the bank, totally hand-to-mouth. And that is really serious, because obviously, people have very limited prospects of being able to get themselves out of whatever insecure situation theyre in.

Beyond that, it is incredibly unusual for those under 30 to think of themselves as saving to buy a house; its unrealistic, for anyone who doesnt have help from their parents. Shelter did a study that showed 50% of first-time buyers, rising to 60% in London, had help from their parents, Mahmoud continues. One of the things that concerns me is the concentration of wealth that that implies. But also, there is a real tension; were increasingly moving towards asset-based welfare. People have to rely on the value of their homes to pay for their care, while also paying for their children to get on to the housing ladder. This colours all other decisions where to live in the long term, when to start a family, whether to eat or put the heating on. It has a different effect on social behaviours across the income distribution. At the affluent end, there is very little point saving 50 on any single decision, since those 50 quids are not as they would have in the 90s ever going to add up to a deposit on a flat. At the low-waged end, there isnt any flexibility at all, and there is more pre-loading at home, Scandinavian-style.

Yet Mahmoud, being also in a punk band, doesnt see her generation as particularly abstemious or reserved. If anything, she thinks youth culture is rediscovering its rebellion, an antipathy to the mainstream not seen since Thatcher. Young is really defined by social constructs over time. I wouldnt necessarily count myself as young, but someone in the government would aim a scheme at me. Because Im not on the property ladder, my life has only just begun. All our lives have been characterised by the financial crisis, and it is really interesting to see that feeding through to actual youth culture, how they think about the world, how they go out and enjoy themselves.

Theres never much national mourning when unwanted, smelly, disease-causing behaviours decline; and nobody, probably, would be sorry to see the back of smoking, although I will add here that the e-cigarette technology partly driving that has left me more addicted to nicotine than Ive ever been in my life. But large-scale restraint in the booze arena, while it may shave a few off the cirrhosis register decades hence, has implications for the present reality that we should take seriously and not cheerlead: plain lack of disposable income, for one; reordering of power between renters and rentiers, which cannot, I dont think, be waived away with acasual, everybody rents in Berlin; a growing economic insecurity and intensifying personal perfectionism that cant possibly be unrelated. All this clean living is driven by some dirtydata.

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Encountering Change: A Chaplain’s Perspective – Patheos (blog)

Posted: at 1:01 pm

(This comes from Rev. John Cooper, who isa Unitarian Universalist minister and a chaplain. His faith journey has led him on a wide path, including natural spirituality, rationalism, shamanism, Buddhist studies and Kung Fu.)

I have been struck by contrast today, a polarization of opposites. It is early spring (or maybe late winter) here in the desert highlands, and the very weather seems to speak of polarization. Yesterday, it was warm and clear enough for me to walk for an hour outside without a coat on, today, after a shift overnight, there is a dust of snow all over the mountains, melting into the ground in the valley. Just a few hundred feet above me, the snow is blocking roads and causing delays, whereas a few hundred feet below, it feels like a cool spring day.

I feel like the weather and political climate are synchronized. The weather moves back and forth between winter and early spring, thaws interrupted by moments of freeze. Cold snow still falling not far from where new buds of hope whisper throughout the valley.

When I look to the news, it seems to shift between springs of compassion and rhetoric of icy exclusion.

Erase Bullying. Photo from the Province of British Columbia (cc) 2013.

In the news today, it is Anti-Bullying or Pink Shirt Day in Canada and that struck a chord. As I watch political leadership that seems to have lost the ability to confront disagreement with polite kindness. A recent NY Times article The Culture of Nastiness laments the loss of civic disagreement, quoting Professor Andrew Reiner at Towson University about how people have come to believe, If I disagree with you, then I have to dislike you, so why should I go to a neighborhood meeting when its clear Im going to disagree with them?

The ability to disagree with one-another in kindness and respect is often a challenge for Unitarian Universalists in our congregations. We are a strong-willed, critically-minded, and gracious people who struggle to learn to share our diverse and powerful opinions and reflections with one-another in ways that are engaging, accepting, even welcoming of The Other. Civic disagreement is a spiritual practice for us. This is a place where our movement has something powerful to offer the larger world. Whether we come from Christian, Buddhist, Islamic, Jewish, Humanist, Pagan or other religious roots and beliefs, when we enter into a shared UU community, we learn how to civically disagree with one-another, not only in the arena of faith, but in the areas of community administration, worship planning, religious education and more. Our way is to walk together in love and care for one-another, even when we disagree with one-another. It is our highest of callings; to welcome that which is different into our midst, to welcome it with a holy curiosity, and to treat it as a sacred stranger, to be fed, encouraged, uplifted and learned from, even when we disagree.

Not too long ago on Patheos, The Zen Pagan Time Swiss wrote about thesacred nature of hospitality, reminding us that it is not only the Abrahamic faiths (Judaism, Christianity and Islam) that treat hospitality as a sacred responsibility, but the ancient Celtic and Norse traditions as well. The Havamal, the Poetic Edda of Odins wisdom says Scoff not at guests nor to the gate chase them, But relieve the lonely and wretched. The call to be hospitable to the strange among us is ancient and profoundly spiritual.

I recently preached a sermon in my local UU congregation entitled Encountering Change: A Chaplains Perspective which would have been perhaps more aptly entitled Encountering the Other: A Chaplains Perspective. The key anecdote in the sermon was about how the Rev. Dr. Martin Luther King Jr talked about his white jailers in his infamous sermon The Drum Major Instinct (which is an amazing read, and an even better listen, if you have never heard it, go listen now wait finish reading this, then go listen).

During his stay in Birmingham, the Rev. Dr. King visited with his white jailers daily. They would approach to tell him how his views on integration and equality were wrong, he would debate, and then he would listen. Through those conversations, the Rev. Dr. King discovered that they were earning salaries similar to many of the people of color in his movement. That was a powerful realization that Rev. Dr. King came to discover because he was in conversation with The Other. His conversations with his white jailers helped to clarify for the Rev. Dr. King that he was struggling against not only racial injustice, but economic injustice as well. In his sermon, Rev. Dr. King said that he would preach first, calmly because they wanted to talk, and that it took two or three days of polite debate before they could listen to one-another. Two or three days of polite debate.

What I take from that is that polite disagreement, civil engagement, is a prerequisite for differing views to hear one-another. Like the flip back and forth between the seasons that I see today we humans cannot find common ground in our disagreements unless we can first move civically and politely back and forth through our seasons. It is how we are made. It is manifest in the creation I see around me. Like the transition from winter to spring, we have to shift between our differences with respect before we get to the part where we hear one-another.

Flags at 25 Beacon, photo by Chris Walton (cc)

As members of intentionally diverse Unitarian Universalist communities, I think that we have cultivated this practice perhaps more than our neighbors. This time is a time where we have an opportunity to lead in our places of work, our neighborhoods, the schools our children attend we members of the Unitarian Universalist movement have an opportunity to demonstrate and model how to disagree with one-another respectfully, in love, yet without losing sight of our own values and position. Perhaps through our spiritual practice of engaging that which is different with sacred curiosity and welcome, we can help this world around us, which grows ever ruder in its disagreement, to remember how to argue with civility. Maybe then, we can all get to the part, two or three days down the road, where we learn something new from one another.

We can get to the part where spring emerges from the conversation. Perhaps even to a warm summer.

Sick cultures show a complex of symptoms such as you have namedbut a dying culture invariably exhibits personal rudeness. Bad manners. Lack of consideration for others in minor matters. A loss of politeness, of gentle manners, is more significant than is a riot.

Robert A. Heinlein,Friday

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You Don’t Have To Choose Between Alt-Right And Regressive Left – Huffington Post Canada

Posted: at 1:01 pm

I know -- everyone is tired of talking about identity politics -- and for good reason.

It's a poison pill in an already toxic landscape, a conch for the left and a stone in the shoe for the right. It's where political correctness goes to thrive or be smothered, a way to gaslight the opposition through slogans and smugness, hostility and populism.

(Photo: Pinkbadger via Getty Images)

How the hell did we get here? How did our politics mutate into such prolific and unabashed tribalism? Think about how the landscape looks like right now. The hard left have constructed a sort of boilerplate militancy; a method of attack towards anyone unwilling to abide by their version of modern decency, especially in the realm of identity politics. Meanwhile, the hard right act like science and their racist relatives don't even exist, all while using really bad wordplay to denigrate their political opposites.

In the gladiator arena of social justice, identity politics serves as a high-calibre weapon for progressives eager to force feed a perceived notion of fairness onto the populace, wielded by a hand determined to apply retribution inside the consciousness of the privileged class. To conservatives, identity politics is the ultimate propaganda tool; a vehicle for outrage spawned through university campuses by academic elites whose collective common sense has been replaced by stringent ideology.

Both sides are half right, half insane... and we do not have to choose either side.

The conventional wisdom in modern-day politics is to define these problems through polarization, but this mainstay idea relies on the suggestion of a split between the right and the left when the evidence suggests that we have been traditionally polarized for decades. There now exist two divisions and four total groups of people in the battle of ideas -- two fringe groups on the extreme right and left, and two groups desperately running from both fringes.

U.S. President Donald Trump invites a supporter onstage with him during a "Make America Great Again" rally in Melbourne, Florida, U.S. Feb. 18, 2017. (Photo: Kevin Lamarque/Reuters)

The irony is that we used to embrace moderation in politics through the tried-and-true blueprint of being socially liberal, fiscally conservative. Well, we now have the opportunity to merge these classic beliefs into a new construct, one less reliant on orthodoxy, willing to become an ambidextrous sect of voters who care more about actual societal progress than the fortunes of a singular political party.

And if they could ever summon the political will and organize, the two fringes will never control our politics again. Make no mistake, the fringes have taken over... but there is hope now that we have witnessed the damage they have done.

We have an opportunity to use the power of the middle effectively. Voter apathy is shrinking, awareness is growing, and the identity politics war is already dividing the wings. The regressive left and alt-right are destroying our sense of rationalism through violent protests and disgusting behaviour that would be almost unheard of just a short time ago. Most of us are afraid to go against the status quo, but maybe we need to pick up our swords rather than feeling pressured to fall on them.

Because we are better than this.

We are better than the labels we thrust upon one another. We just need to stop acting like we can read the minds and motivations of people who do not subscribe to our way of speaking, or our way of looking at the world. We can believe in universal health care and still be capitalists. Just because we do not attach the profit motive to life or death doesn't mean we want to bankrupt the system or get a free ride.

We can criticize someone from a different race, and not be a racist. We can discuss privilege and oppression, but know that we are not necessarily textbook examples of the oppressed or the oppressors.

We can adore our traditions and values, but understand the painful symbolism of things like the Confederate flag. We were not robbed of our heritage by lowering that flag. In fact, we enriched it by proving we understood why it belongs in a museum instead of the top of a courthouse.

We can be incredible supporters of gender equality and still not convict a defendant in a sexual assault case until the jury does. We can be Marie Henein instead of Lena Dunham, and that's OK.

Jian Ghomeshi, a former celebrity radio host who has been charged with multiple counts of sexual assault, leaves the courthouse after the first day of his trial alongside his lawyer Marie Henein (L), in Toronto, Feb. 1, 2016. (Photo: Mark Blinch/Reuters)

Because we can be fair, and just, and reasonable, and rational -- especially when we happen to disagree with each other.

We are more complex than the gatekeepers of ideologies. But those ideologies are becoming more and more mainstream. Certain concepts on both sides have been stitched into the fabric of our pop culture quilt, and we are afraid to challenge these ideas, all because we do not want to be bullied by the mobs.

But this fight is just beginning. The successful dismantling of extremists will not be easy, or finite. There will always be ideologues. But challenging the alt-right and regressive left has never been more dire; it's a critical component needed to inject a healthy dose of rationalism back into the ether, and with it a viable chance at escaping the gladiator arena unscathed.

Sure, it's a blood sport, but the coliseum is already crowded, and the people are no longer entertained.

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SAN FRANCISCO, UNITED STATES - JANUARY 28: Activists stage a rally against President Donald Trump's 90-days ban of entry on 7 Muslim-majority countries at the San Francisco International Airport in San Francisco USA on January 28, 2017. (Photo by Tayfun Coskun/Anadolu Agency/Getty Images)

SAN FRANCISCO, UNITED STATES - JANUARY 28: Activists stage a rally against President Donald Trump's 90-days ban of entry on 7 Muslim-majority countries at the San Francisco International Airport in San Francisco USA on January 28, 2017. (Photo by Tayfun Coskun/Anadolu Agency/Getty Images)

SAN FRANCISCO, UNITED STATES - JANUARY 28: Activists stage a rally against President Donald Trump's 90-days ban of entry on 7 Muslim-majority countries at the San Francisco International Airport in San Francisco USA on January 28, 2017. (Photo by Tayfun Coskun/Anadolu Agency/Getty Images)

SAN FRANCISCO, UNITED STATES - JANUARY 28: Activists stage a rally against President Donald Trump's 90-days ban of entry on 7 Muslim-majority countries at the San Francisco International Airport in San Francisco USA on January 28, 2017. (Photo by Tayfun Coskun/Anadolu Agency/Getty Images)

NEW YORK, UNITED STATES - JANUARY 28: Activists stage a rally against President Donald Trump's 90-days ban of entry on 7 Muslim-majority countries in the Fourth terminal of JFK airport in New York, U.S.A on January 28, 2017. (Photo by Mohammed Elshamy/Anadolu Agency/Getty Images)

NEW YORK, UNITED STATES - JANUARY 28: Activists stage a rally against President Donald Trump's 90-days ban of entry on 7 Muslim-majority countries in the Fourth terminal of JFK airport in New York, U.S.A on January 28, 2017. (Photo by Mohammed Elshamy/Anadolu Agency/Getty Images)

NEW YORK, UNITED STATES - JANUARY 28: Activists stage a rally against President Donald Trump's 90-days ban of entry on 7 Muslim-majority countries in the Fourth terminal of JFK airport in New York, U.S.A on January 28, 2017. (Photo by Mohammed Elshamy/Anadolu Agency/Getty Images)

NEW YORK, UNITED STATES - JANUARY 28: Immigration activists stage a protest against President Donald Trump's 90-days ban of entry on 7 Muslim-majority countries in JFK airport in New York, U.S.A on January 28, 2017. (Photo by Mohammed Elshamy/Anadolu Agency/Getty Images)

Police officers stand guard as protestors rally during a demonstration against the new immigration ban issued by President Donald Trump at John F. Kennedy International Airport on January 28, 2017 in New York City. President Trump signed the controversial executive order that halted refugees and residents from predominantly Muslim countries from entering the United States.. (Photo by Zach D Roberts/NurPhoto via Getty Images)

Hundreds protestor the Muslim Ban at Philadelphia International Airport on January 28th 2017 as a group of Government officials' attempt to negotiate the release of Syrian Refugees is going into the night with a standstill. A judge is expected to make a decision on Sunday Morning as two families are held by Federal Border Patrol after President Donald Trump signed an Executive Order restricting entry for many traveling from selected Middle Eastern countries. (Photo by Bastiaan Slabbers/NurPhoto via Getty Images)

Hundreds protestor the Muslim Ban at Philadelphia International Airport on January 28th 2017 as a group of Government officials' attempt to negotiate the release of Syrian Refugees is going into the night with a standstill. A judge is expected to make a decision on Sunday Morning as two families are held by Federal Border Patrol after President Donald Trump signed an Executive Order restricting entry for many traveling from selected Middle Eastern countries. (Photo by Bastiaan Slabbers/NurPhoto via Getty Images)

Hundreds protest the Muslim Ban of President Donald Trump at Philadelphia International Airport, in Philadelphia, PA, on January 28th, 2017. An attempt by local government representatives and ACLU lawyers to negotiate the release of a family of six Syrian refugees is going into the night with a standstill as a judge is expected to make a decision on Sunday Morning. (Photo by Bastiaan Slabbers/NurPhoto via Getty Images)

Hundreds protest the Muslim Ban of President Donald Trump at Philadelphia International Airport, in Philadelphia, PA, on January 28th, 2017. An attempt by local government representatives and ACLU lawyers to negotiate the release of a family of six Syrian refugees is going into the night with a standstill as a judge is expected to make a decision on Sunday Morning. (Photo by Bastiaan Slabbers/NurPhoto via Getty Images)

DALLAS, TX - JANUARY 28: Keri Puckett hands out snacks and water to protesters gathered to denounce President Donald Trump's executive order that bans certain immigration, at Dallas-Fort Worth International Airport on January 28, 2017 in Dallas, Texas. President Trump signed the controversial executive order that halted refugees and residents from predominantly Muslim countries from entering the United States. (Photo by G. Morty Ortega/Getty Images)

DALLAS, TX - JANUARY 28: Protesters gather to denounce President Donald Trump's executive order that bans certain immigration, at Dallas-Fort Worth International Airport on January 28, 2017 in Dallas, Texas. President Trump signed the controversial executive order that halted refugees and residents from predominantly Muslim countries from entering the United States. (Photo by G. Morty Ortega/Getty Images)

DALLAS, TX - JANUARY 28: Texas Representative Marc Veasey (2nd L) speaks to a reporter at the entrance to international arrivals at the Dallas-Fort Worth Airport, at the site of a protest to denounce President Donald Trump's executive order that bans certain immigration, at Dallas-Fort Worth International Airport on January 28, 2017 in Dallas, Texas. President Trump signed the controversial executive order that halted refugees and residents from predominantly Muslim countries from entering the United States. (Photo by G. Morty Ortega/Getty Images)

Demonstrators protest agaist President Trump's executive immigration ban at Chicago O'Hare International Airport on January 28, 2017. US President Donald Trump signed the controversial executive order that halted refugees and residents from predominantly Muslim countries from entering the United States. Trump boasted Saturday that his 'very strict' crackdown on Muslim immigration was working 'very nicely,' amid mounting resistance to the order which has been branded by many as blatantly discriminatory. / AFP / Joshua LOTT (Photo credit should read JOSHUA LOTT/AFP/Getty Images)

Demonstrators protest agaist President Trump's executive immigration ban at Chicago O'Hare International Airport on January 28, 2017. US President Donald Trump signed the controversial executive order that halted refugees and residents from predominantly Muslim countries from entering the United States. Trump boasted Saturday that his 'very strict' crackdown on Muslim immigration was working 'very nicely,' amid mounting resistance to the order which has been branded by many as blatantly discriminatory. / AFP / Joshua LOTT (Photo credit should read JOSHUA LOTT/AFP/Getty Images)

Demonstrators protest agaist President Trump's executive immigration ban at Chicago O'Hare International Airport on January 28, 2017. US President Donald Trump signed the controversial executive order that halted refugees and residents from predominantly Muslim countries from entering the United States. Trump boasted Saturday that his 'very strict' crackdown on Muslim immigration was working 'very nicely,' amid mounting resistance to the order which has been branded by many as blatantly discriminatory. / AFP / Joshua LOTT (Photo credit should read JOSHUA LOTT/AFP/Getty Images)

Demonstrators protest agaist President Trump's executive immigration ban at Chicago O'Hare International Airport on January 28, 2017. US President Donald Trump signed the controversial executive order that halted refugees and residents from predominantly Muslim countries from entering the United States. Trump boasted Saturday that his 'very strict' crackdown on Muslim immigration was working 'very nicely,' amid mounting resistance to the order which has been branded by many as blatantly discriminatory. / AFP / Joshua LOTT (Photo credit should read JOSHUA LOTT/AFP/Getty Images)

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Letter to the Editor: Banning Immigrants on the Basis of Faith Has Hudson Valley Roots – Patch.com

Posted: at 1:01 pm


Patch.com
Letter to the Editor: Banning Immigrants on the Basis of Faith Has Hudson Valley Roots
Patch.com
The report of one of the Methodist Upper Iowa districts at the 1883 Conference contained the following concern about events in its district: Upon the river borders Catholicism and German rationalism press upon us. Rum and Rome and Rationalism ...

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Letter to the Editor: Banning Immigrants on the Basis of Faith Has Hudson Valley Roots - Patch.com

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Tear down Loyola’s walls against free speech – Socialist Worker Online

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Students at Loyola University rally in solidarity with the Mizzou football team's strike against racism (The Loyola Phoenix)

LOYOLA UNIVERSITY students organizing for a variety of progressive goals, from women's rights to justice for campus workers, are now at the center of their own struggle to overturn bureaucratic restrictions on their right to free speech and assembly.

In the aftermath of Donald Trump's election victory, students around the country recognized the urgency of organizing in solidarity with those who are the target of Trump's attacks. But in many places, they are facing increased barriers to protesting, as universities place further restrictions on the right to organize--even while administrators claim their campuses to be bastions of free speech.

At Loyola, several organizations--including Students for Reproductive Justice, Students for Worker Justice, Students Organizing for Syria and the Loyola Socialists--recently initiated a campaign in defense of students' right to organize. The groups' petition has already been signed by more than 250 students, faculty, staff and alumni.

Trump's election has transformed the political climate at Loyola. As the new administration targets immigrants and refugees, women, LGBTQ people, people of color, union members and low-wage workers, many students are looking for avenues to effectively organize and resist--and for spaces to discuss political alternatives to a system of racism, sexism, xenophobia, poverty and war.

On Inauguration Day, more than 200 students rallied, marched and briefly occupied the student center--to denounce Trump and to demand that Loyola's administration declare the school a sanctuary for its undocumented students and workers.

Groups of Loyola students participated in the Women's March and the protests at O'Hare International Airport against Trump's Muslim ban, and a number of meetings have been held on campus to discuss next steps in pushing to make Loyola a sanctuary campus for immigrants.

Unfortunately, Loyola's administration has thrown up significant barriers to students organizing to discuss, strategize and speak out. The administration's policies around reserving rooms, publicizing meetings and tabling on campus make it very difficult for any group of students which does not have recognized student organization (RSO) status to do any of these things.

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THE UNIVERSITY'S "solicitation policy" defines "promotion of an idea" as solicitation, which is subject to regulation and approval by the Dean of Students. In effect, any group of students whose political message isn't sanctioned by the university is prevented from communicating publicly or organizing freely.

The Loyola Socialists, a campus branch of the International Socialist Organization, recently applied for and were denied RSO status by the university. And the ISO isn't the only organization on campus that isn't officially recognized. Loyola's hostility to activist organizations fighting for progressive change has a well-documented recent history.

Students for Worker Justice and Students for Reproductive Justice, both of whom have ongoing campaigns targeting the university's hypocritical anti-worker and anti-woman policies, aren't recognized by the university and have faced bureaucratic obstacles.

In addition, the administration has treated recent successful unionization campaigns by graduate employees and non-tenured faculty with outright hostility.

Loyola Students for Justice in Palestine had their RSO status revoked for a whole year following a spontaneous demonstration in the student center against the anti-Palestinian Birthright organization. And in 2015, the administration threatened three students with suspension for organizing a 700-strong Black Lives Matter demonstration on campus.

The arbitrary application of Loyola University's bureaucratic standards around student organizations and the onerous rules applied to groups of students who wish to organize are a significant curtailment of free assembly, free association and free speech.

Those of us who organize on college campuses need to fight against bureaucratic restrictions on free speech and the right to assemble, which always have and always will be used against those who challenge the administration's right to run our universities like corporations.

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Tear down Loyola's walls against free speech - Socialist Worker Online

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Free speech on campuses topic of Federation CRC meeting – Cleveland Jewish News

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The issue of free speech on college campuses will be the focus of this years Sidney Z. Vincent Memorial Lecture on March 15.

The lecture, Free Speech on Campus: Are There Limits? will be presented during the Jewish Federation of Clevelands community relations committees 70th annual meeting.

The event will begin at 7 p.m. at The Temple-Tifereth Israel in Beachwood.

Bradley Schlang, chair of the community relations committee, said the topic was chosen because of its relevance to the local Jewish community.

We chose the topic because with the political environment and the BDS movement, its become a real issue, especially for our young adults in the Jewish community, Schlang said. Were finding that a number of students are feeling uncomfortable expressing their Jewishness or love of Israel because of the backlash that they face.

Panelists will include Mark Yudof, president emeritus of the University of California and professor of law emeritus at the University of California, Berkeley; Blake Morant, dean and the Robert Kramer research professor of law at The George Washington University Law School in Washington, D.C.; and Susan Kruth, program officer at the Foundation for Individual Rights in Education, a nonprofit founded in 1999 that focuses on civil liberties in academia in the United States.

Kevin S. Adelstein, publisher and CEO of the Cleveland Jewish News and president of the Cleveland Jewish Publication Company, will serve as moderator.

Schlang said Kruth was selected as a panelist due to the work her organization does to protect free speech on campus, while Yudof and Morant were selected for their expertise.

They are experts in their fields, not only being directly on campus that they bring that direct relationship and they have seen first-hand what speech on campus is about today and the problems that were seeing, but also as specialists on free speech from the legal perspective on what free speech actually means, Schlang said.

In addition to learning more about the concerns surrounding free speech on college campuses, Schlang said he hopes attendees will walk away with some strategies for how to combat the issue.

The CRC annual meeting always provides thought-provoking topics but also always with action items, he said. How do you work with students on campus? How do we work with the Hillels in order to provide a comfortable environment for all viewpoints to be expressed in a safe environment?

We want to create an environment here where people can discuss these issues and hear whats happening on campuses so that they can work with the rest of the community and with their kids to understand what theyre facing on campus today.

Kristen Mott is a former staff reporter at the Cleveland Jewish News.

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Milo is no free speech advocate – Rare.us

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Is Milo Yiannopoulos truly a free speech advocate? Thats the question that should be at the heart of the controversy surrounding the revocation of his keynote speakership at the Conservative Political Action Conference (CPAC), his book deal with Simon and Schuster, and his resignation from Breitbart.

This question matters because despite Milos remarks supporting pedophilia, his grassroots supporters are rallying around him. To them, he is a Stockholm Syndrome victim who suffered at the hands of a Roman Catholic priest and is being unfairly targeted by the media and political establishment. He consistently receives a free pass for his actions no matter how offensive or outrageous his comments are because he is a free speech advocate. Criticism against him is spun into being an assault on free speech. For instance, Wikileaks founder Julian Assange recently referred to Milos exclusion from CPAC as an act of censorship.

However, the record reflects that Milo is not the free speech advocate that he claims to be.

RELATED: Milos comments about pedophilia made me feel sorry for him

As an attendee of his American University talk last year, I saw a sharp contrast between his stated support for freedom of speech and his actual rhetoric. When questioned by an audience member about his passionate support for then-presidential candidate Trump, who supported the anti-free speech positions of loosening libel laws against the media and of utilizing the government to shut down parts of the Internet, Milo surprisingly defended both positions.

Echoing Trumps attacks on the fake news media, Milo assaulted the press for lying as a matter of routine. He called for a mild discouragement in the law [to exist] to prevent journalists from knowingly and deliberately lying about people to specifically curtail some of the excesses of the hard left in American media.

But he went chillingly further:

So far, in the media, the extent to which you can no longer say true things if you want to keep your newspaper or if you want to have a successful job in the media to me represents a sort of industry failure. And in those industry failures, well, thats precisely the moment where the government steps in.

For true advocates of free speech, nothing could be more dangerous than this illiberal position. As highlighted by journalist and prominent free speech advocate Flemming Rose, who was targeted by Islamic fundamentalists for publishing cartoons of the Prophet Muhammad, this same control over the media was employed by authoritarian regimes to suppress dissenters and opponents. In fact, our founding fathers were so afraid of this outcome that they explicitly articulated within the First Amendment that the government could not infringe upon the freedom of the press.

Hence, it is frankly puzzling why self-described free-speech advocate Milo Yiannopoulos would use the language of industrial nationalization to call for the government to step in and dictate the functioning of the media especially against a specific political faction.

But Milo doubled down on Trumps support for government censorship of the Internet. Dismissing free speech concerns over this as not very objectionable, he called for the FCC to block off certain geographic areas through the Internet Protocol system to undermine ISIS and that we could cut off the access to large geographies in the Middle East from communicating with us and with themselves.

Regardless of the feasibility of this proposal, his support for granting government the power to limit access to the Internet like Chinas Great Firewall is a stark contrast to the open nature of the Internet promoting freedom of expression. It flies in the face of the efforts of the American Civil Liberties Union and the Electronic Frontier Foundation to fight off censorship laws infringing on the Internet as platform for free speech.

RELATED:No, Milo Yiannopoulos is not a white nationalist, but he has spent a lot of time promoting them

These disturbingly authoritarian remarks should call into consideration Milo Yiannopoulos free speech advocate credentials that form the core of his public persona. Does he truly stand up for freedom of speech and of the press, or does he merely utilize them as cover for his views?

That is the question that conservative and libertarian students inviting Milo to speak at their campuses should be asking themselves, and that should be part of the CPAC exclusion debate. If not, just as the airing of Trumps sexual assault discourse failed to break his momentum, so too will this episode fail to challenge Milos grassroots support.

Gaurang Gupte was a Cong. Bill Archer Fellow, and is a current first-year medical student at the Washington University School of Medicine.

Gaurang Gupte | Posted on 7:47 am

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The 10 Worst Colleges For Free Speech: 2017 | The Huffington Post – Huffington Post

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There isnt a week that goes by without a campus free speech controversy reaching the headlines. Thats why its as important as ever that we at the Foundation for Individual Rights in Education (FIRE) review the record each year and shine a spotlight on the 10 worst schools for free speech.

Since FIREs first worst of the worst list was released in 2011, the number of colleges and universities with the most restrictive speech codes has declined. However, 92 percent of American colleges still maintain speech codes that either clearly restrictor could too easily be used to restrictfree speech. Students still find themselves corralled into absurdly-named free speech zones, taxed when they invite speakers deemed controversial by administrators, or even anonymously reported on by their fellow students when their speech is subjectively perceived to be biased.

The average person muzzled on a college campus is often an everyday college student or faculty member: someone who wants to chat about politics, a student who confides in a friend about their own mental health concerns, or a group of students that simply want to discuss free speech controversies with their peers.

As always, our list is presented in no particular order, and it includes both public and private institutions. Public colleges and universities are bound by the First Amendment, while private colleges on this list, though not required by the Constitution to respect student and faculty speech rights, explicitly promise to do so.

If you believe FIRE missed a college, or if you want to nominate a college for next years list, please let us know in the comments. Most of all, if you want to challenge your own schools speech codes, please get in touch with us. FIRE is happy to work with schools to improve their speech codes. You can find more information on our website at http://www.thefire.org.

Northern Michigan University

Any list of schools that most shocked the conscience with their censorship in the past year would have to include Northern Michigan University (NMU). Until last year, NMU had a long-standing practice of prohibiting students suspected of engaging in or considering self-harm from discussing suicidal or self-destructive thoughts or actions with other students. If they did, they faced the threat of disciplinary action.

After FIRE brought this information to a national stage, causing a social media firestorm, NMU hastily distanced itself from the practice and publicly committed not to punish students for discussing thoughts of self-harm.

Unfortunately, NMU has not answered all of its students questions. NMU is currently under investigation by the Departments of Justice and Education for allegations that it threatened to disenroll a student for discussing mental illness with a friend. The school allegedly forced the student to sign a behavioral contract promising not to do so again. Is that student now free from her contract? Is every student who received a letter about discussing self-harm now free to speak out? Will NMU ever acknowledge and apologize to the countless students it hurt in the past, many of whom have spoken up to FIRE and online? Until we get answers, NMU remains on our list of worst schools for free speech.

California State University, Los Angeles

Last February, conservative author and political commentator Ben Shapiro was scheduled to speak at California State University, Los Angeles (CSULA) at the invitation of a student chapter of Young Americas Foundation. After students threatened to protest Shapiros speech, CSULA demanded that the students hosting the event pay the cost of security because the appearance was controversial. The students objected, but it didnt matter; CSULA President William Covino unilaterally canceled Shapiros speech, claiming he could appear at some future date if accompanied by a panel of speakers who disagree with him.

Shapiro threatened to show up and speak anyway. Hours before he was set to appear, CSULA relented. But while CSULA administrators no longer attempted to prevent Shapiros speech, some student protesters picked up where the university left off. Some students did the right thing by protesting outsideexercising a more speech response to speech they found offensive. However, other students engaged in a hecklers veto by pulling the fire alarm and attempting to prevent attendees from entering the venue.

For all this, CSULA earned a bruised reputation for its lackluster dedication to freedom of expressionand a lawsuit. Shapiro and Young Americas Foundation sued CSULA, compelling the university to change the policy that allowed it to impose a tax on controversial speech. The lawsuit remains pending.

At FIRE, weve seen universities offer a number of viewpoint-discriminatory justifications for rejecting student groups applications to become officially recognized, but few are as persistent and brazen as Fordham Universitys.

On November 17, the Fordham United Student Government (USG) Senate and Executive Board approved a prospective Students for Justice in Palestine (SJP) chapter. Dean of Students Keith Eldredge informed SJPs members that he wanted to review the groups status before it could be granted official recognition, and then chose to overrule the USG and deny SJPs recognition on December 22. Eldredge wrote that he cannot support an organization whose sole purpose is advocating political goals of a specific group, and against a specific country and that the Israeli-Palestinian conflict often leads to polarization rather than dialogue.

On January 25, FIRE and the National Coalition Against Censorship (NCAC) sent a letter to Fordham demanding the university recognize SJP and noting that its reasons for rejecting SJP fail to align with the universitys stated commitments to free expression. In its response to FIRE, Fordham doubled down on its rejection of SJP and offered a new baseless justification: that members of SJP chapters at other universities had engaged in conduct that would violate Fordhams code of conduct.

Whats more, just last week, it was reported that Fordham is retaliating against a student who organized a rally to protest the schools decision to ban SJP. Senior Sapphira Lurie has a hearing scheduled for today with Eldredgewho denied Luries request to bring counsel and will conduct the hearing despite being both the complainant and adjudicator.

Fordhams persistent refusal to live up to the promises it makes to its students earned it warnings from FIREand a place on this list.

The University of Oregons (UOs) Bias Response Team (BRT), and its response to a professors off-campus Halloween costume, earned it a spot on this years list.

UOs BRT, which responds to student complaints about offensive (yet protected) speech, found itself embroiled in public controversy last spring and then tried to hide its records from public scrutiny. Criticism arose when the BRTs annual reports surfaced, revealing that the BRT had intervened with the student newspaper because of a complaint that it gave less press coverage to trans students and students of color. In another instance, UO dispatched a case manager to dictate community standards and expectations to students who had the audacity to express anger about oppression.

When FIRE asked UO for records surrounding the complaints, UO claimed that it wouldnt be in the public interest to share the records and demanded that FIRE pay for them. Apparent suppression of protected speech, coupled with a resistance to transparency, would alone be enough to earn UO the dubious honor of inclusion on this years list. But thats not all.

Last fall, a law school professor found herself in hot water after hosting a private Halloween party at her home, attended by students and professors, where she wore blackface as part of her costume. According to the professor, the costume was intended to provoke a thoughtful discussion on racism by invoking Damon Tweedys memoir, Black Man in a White Coat.

The costume did, in fact, spark discussionmuch of it criticizing the professors judgment. Thats the proper response to offensive speech: more speech. Yet the fact that students and faculty discussed the costume was a factor UO cited in deciding it had reason to override her First Amendment right to freedom of speech and punish her. UOs move puts the cart before the horse and risks justifying punishment whenever expression motivates rigorous debate on campus.

California State University, Long Beach

File photo

This fall, California State University, Long Beach (CSULB) administrators betrayed First Amendment principles when they closed the curtain on a scheduled campus performance of the satirical play N*GGER WETB*CK CH*NK (N*W*C*).

The university canceled the September 29 performance due to its apparent opposition to the plays deliberately provocative content. N*W*C* is performed by Asian-American, Hispanic-American, and African-American actors who share personal narratives about how the construct of race shapes personal identity while also mocking stereotypes and racial slurs that perpetuate social injustice.

FIRE, the National Coalition Against Censorship, and the Dramatists Legal Defense Fund wrote a letter to CSULB urging the university to protect artistic expression. The letter argued that the CSULB community should not be denied the opportunities for engagement the play provides. The university never reversed its actions, and Michele Roberge, then-executive director of the Richard & Karen Carpenter Performing Arts Center, where the play was slated to be performed, resigned to protest the censorship.

CSULB has a red light rating for free speech and a troubled history with protecting students civil liberties. Last fall, it ended a year-long moratorium on recognizing new student groups that threatened students ability to associate and organize, so it wasnt hard to find a place for CSULB on this years list.

Last May, Harvard President Drew Gilpin Faust and Dean Rakesh Khurana announced their plan to blacklist members of off-campus single-gender organizations, including fraternities, sororities, and Harvard-specific final clubs. Students determined to be members of these organizations would be banned from leadership positions on sports teams and official student organizations, and barred from receiving recommendations from the Deans Office for Rhodes and Marshall scholarships.

While not a straightforward free speech violation, Harvards actions so severely violate the correlated right to freedom of association that the university deserves inclusion on this list.

Organizations including FIRE and hundreds of students at Harvard pushed back against Harvards flagrant disregard for freedom of association. The backlash prompted the administration to announce that at least one favored single-gender club would be allowed to operate as long as it pretended it was co-ed. Even more troubling was the discovery that President Faust was willing to characterize freedom of association as primarily a defense for racists, apparently not realizing it was an indispensable tool for civil rights activism that protected the NAACP and other civil rights advocates on more than one occasion.

Earlier this year came news that the policy may be revised or replaced by a new committee made up of faculty, students, and administrators. FIRE strongly urges this new panel to shelve the policy altogether, lest Harvard wind up violating freedom of association for a third time.

Harvard last appeared on FIREs worst schools for free speech list in 2012. It still maintains FIREs worst, red light rating for free speech.

University of South Carolina

What lesson did students at the University of South Carolina (USC) learn in 2016? Even when you do everything you can to avoid getting in trouble for potentially controversial speech on campus, trouble may still find you.

Last February, USC student Ross Abbott and the campus chapters of Young Americans for Liberty and the College Libertarians filed a First Amendment lawsuit with FIREs assistance after Abbott was investigated for a free speech event for which the groups received prior approval.

In late 2015, the groups planned an event to draw attention to threats to free speech on campus. The event involved poster displays featuring examples of campus censorship across the country. Given that some of their posters included provocative words and symbols, the groups sought and obtained approval for the event ahead of time from USCs director of campus life.

Despite these precautions, Abbott received a Notice of Charges the day after the event, demanding that he meet with the Office of Equal Opportunity Programs to respond to student complaints of discrimination. Several weeks after their meeting, the office dropped its investigation, but it provided no clarification on USCs treatment of protected speech.

Abbott and the groups now seek that clarification through their lawsuit, challenging not only Abbotts investigation, but also USCs requirements that expressive activity be pre-approved and limited to small, designated free speech zones on campus. The ongoing lawsuit is part of FIREs Stand Up For Speech Litigation Project.

Last February, Williams President Adam Falk took what even he described as an extraordinary step when he unilaterally disinvited author and conservative commentator John Derbyshire, a polarizing figure for his writings on race realism, from the Massachusetts liberal arts college.

It didnt seem to matter to President Falk that Derbyshire had been invited by the student organizers of a speaker series called Uncomfortable Learning, which seeks to purposely confront controversial and divisive issues in its programming. Nor did it matter that the groups president, Zach Wood, is African-American, and that Derbyshire had been invited precisely so his writings and comments on race could be debated.

While nonetheless making paeans to Williams commitments to free expression, Falk asserted that [t]heres a line somewhere and Derbyshire, in my opinion, is on the other side of it. In a single, paternalistic stroke, President Falk declared that there were certain speakers and viewpoints that Williams students werent to engage, and he showed the lengths Williams would go to to keep them off campus. Falk has done his students a serious disserviceand earned Williams a place on this years list.

Making its second appearance in as many years on FIREs worst list is Georgetown University. As the presidential primary season got underway, Georgetown University Law Center informed a group of Bernie Sanders supporters that campus was no place for talking to fellow students about their chosen candidate. The students were informed that, because Georgetown is a tax-exempt institution, the law school could not allow any campaigning or partisan political speech on campus.

FIRE wrote to Georgetown Law last February, asking it to revisit its policy on student political speech. Every campaign season, we see examples of both public and private colleges erroneously suppressing student political speech because they believe it will jeopardize their federal tax-exempt status. Indeed, Georgetown Law student and Bernie supporter Alexander Atkins and a FIRE staffer were invited to speak on the issue at a hearing before the House Ways and Means Subcommittee on Oversight. Georgetown sent a letter to the Subcommittee pledging to revisit the law schools policy.

In March, Georgetown Law released a revised policy but failed to answer many questions about permissible partisan student speech on campus. In fact, the group of Bernie supporters continued to face resistance and confusion from the law school for the entire election season.

This is not the first time that Georgetown played politics with speech on campus. The university has for years repeatedly violated its own policies on free speech and expression to the detriment of the student organization H*yas for Choice, the most recent example occurring in September.

While few free speech controversies truly surprise FIRE anymore, its fairly uncommon for a college or university to put four notches in its censorship belt in a matter of months. But if theres any school that could do it, it would be DePaul University.

In April, after students chalked messages in support of Donald Trumps presidential campaign, DePaul warned all students that they were not allowed to chalk partisan messages on campus due to the universitys tax-exempt statusa justification that FIRE has refuted on several occasions.

A month later, when the College Republicans invited controversial speaker Milo Yiannopoulos to campus, DePaul attempted to obstruct the event by limiting Yiannopoulos speaking time to 1520 minutes and charging the students $1,000 for extra security. When students stormed the stage and disrupted the event, the security guards refused to intervene. When the College Republicans sought to re-invite Yiannopoulos, DePaul banned them from doing so.

But DePaul was not done infringing on its students rights. In July, DePaul also banned the DePaul Young Americans for Freedom chapter from inviting conservative journalist Ben Shapiro to speak on campus.

FIRE wrote to DePaul about all of these incidents, urging it to adhere to its promises of free expression for students. Unfortunately, DePauls response did little besides deflect and blithely repeat its illusory commitment to working with students to invite speakers from across the ideological spectrum.

One might suspect that DePaul would think twice about resorting to the same censorship tactics again. However, only eight days after FIREs first letter, the university required the DePaul Socialists student organization pay hundreds of dollars for security for an informational meeting about the group, because the event could be potentially controversial.

These multiple acts of censorship, along with DePauls sordid prior history of restricting speech, led FIRE to ask whether DePaul University is the worst school for free speech in the United States. So it should be no surprise to anyone that DePaul finds itself on this years list of worst offenders.

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Hate speech abuses free speech rights – The Daily Evergreen

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Counter-protesters debate members of the College Republicans on Oct. 19at the Trump Wall on the Glenn Terrell Friendship Mall.

American liberties are founded on the crucial right to free speech. As a society, our members can thrive in the knowledge that we can freely express our opinions without government persecution.

Since all citizens enjoy the right to free speech, it is only fair that we respect each others views. You may not agree with what someone says or believes, but being respectful of their opinions is key to cordial conversation.

Just like our parents taught us treat others the way you would like to be treated.

Weve reached a time where political divisiveness has attained extreme levels. It is difficult to go an entire day without hearing or seeing anything about opposing political parties.

With conflict comes inflammatory rhetoric. This is where the fundamental right to freedom of speech is used as a shield for hate speech. There is a deeply ingrained line between expressing ones opinion and conveying vile judgments.

Hate speech is any speech that offends, threatens, or insults groups, based on race, color, religion, national origin, sexual orientation, disability, or other traits, according to the American Bar Association.

A political opinion can only be valid if it's allowed to be challenged, President of the WSU Young Democrats Gavin Pielow said in an email. Hate speech can be challenged, and its claimed merit can be disproved.

When ones political views align with politicians who condone, support and even spew hate speech, their views do not have to be respected; in fact, these views do not even have to be tolerated.

Why respect someone elses political opinion when their opinion disrespects a persons existence?

There is a common argument on the Republican side that hateful rhetoric must be respected on the basis of free speech and autonomy of ones political views.

On Oct. 19, a GoFundMe for a Trump wall built by the WSU College Republicans was set up. The club cited free speech as a defense to construct this symbolic wall on the Glenn Terrell Mall.

While construction of the wall was legal, the act in and of itself encourages hateful politics.

During a campaign speech in June 2015, Trump stated that Mexico is not sending their best people.

They're sending people that have lots of problems, and they're bringing those problems with us, he said. They're bringing drugs. They're bringing crime. They're rapists.

These comments target an entire ethnic group, and paint them in a negative light. Trump merely disguised his racist opinions with immigration policies.

It's unfortunate but evident that intolerant social views can play a role in a person's political views, Pielow wrote.

Respect for freedom of speech is paramount to American liberty. But political views that tout violence and intolerance do not deserve acknowledgment of merit, on the basis that these views contain elements of hate speech.

Geana Javier is a sophomore economics major from Seattle. She can be contacted at 335-2290 or byopinion@dailyevergreen.com. The opinions expressed in this column are not necessarily those of the staff of The Daily Evergreen or those of The Office of Student Media.

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