Daily Archives: January 13, 2017

Rockwell’s "Golden Rule" – Norman Rockwell Museum – The Home …

Posted: January 13, 2017 at 7:14 am

This week the United Nations rededicated a large mosaic of Norman Rockwells iconic 1961 illustration, Golden Rule, which hangs in their New York City Headquarters.The workoriginally presented to the UN in 1985 as a gift on behalf of the United States by then First Lady Nancy Reaganwas restored by Williamstown Art Conservation Center, which over the years has repaired numerous objects from Norman Rockwell Museums collection as well (including Rockwells 1953 United Nationsdrawing, which was the artists earliest conceptions for Golden Rule). Here is a little more background on both artworks, currently on view and part of the collection of Norman Rockwell Museum.

United Nations

Conceived in 1952 and executed in 1953, this drawing was inspired by the United Nations humanitarian mission. Though it was carefully researched and developed, Rockwells idea never made it to canvas. He said he didnt quite know why he grew tired of the pieceperhaps it was too ambitious. At the height of the Cold War and two years into the Korean War, his concept was to picture the United Nations as the worlds hope for the futurehe included sixty-five people representing the worlds nations, waiting for the delegates to straighten out the world, so that they might live in peace and without fear. In the end Rockwell abandoned the illustration, saying that it seemed empty and pretentious, although he would reference it again many years later.

Golden Rule

In the 1960s, the mood of the country was changing, and Norman Rockwells opportunity to be rid of the art intelligentsias claim that he was old-fashioned was on the horizon. His 1961 Golden Rule was a precursor to the type of subject he would soon illustrate. A group of people of different religions, races and ethnicity served as the backdrop for the inscription Do Unto Other as You Would Have Them Do Unto You. Rockwell was a compassionate and liberal man, and this simple phrase reflected his philosophy. Having traveled all his life and been welcomed wherever he went, Rockwell felt like a citizen of the world, and his politics reflected that value system.

Id been reading up on comparative religion. The thing is that all major religions have the Golden Rule in Common. Do unto others as you would have them do unto you. Not always the same words but the same meaning.Norman Rockwell, The Norman Rockwell Album.

From photographs hed taken on his 1955 round-the-world Pam Am trip, Rockwell referenced native costumes and accessories and how they were worn. He picked up a few costumes and devised some from ordinary objects in his studio, such as using a lampshade as a fez. Many of Rockwells models were local exchange students and visitors. In a 1961 interview, indicating the man wearing a wide brimmed hat in the upper right corner, Rockwell said, Hes part Brazilian, part Hungarian, I think. Then there is Choi, a Korean. Hes a student at Ohio State University. Here is a Japanese student at Bennington College and here is a Jewish student. He was taking summer school courses at the Indian Hill Museum School. Pointing to the rabbi, he continued, Hes the retired postmaster of Stockbridge. He made a pretty good rabbi, in real life, a devout Catholic. I got all my Middle East faces from Abdalla who runs the Elm Street market, just one block from my house. Some of the models used were also from Rockwells earlier illustration,United Nations.

See the originals: Golden Rule and United Nations are currently on view at Norman Rockwell Museum.

View the restoration of RockwellsUnited Nations painting below:

Related Links:

Golden Rule, iconic Norman Rockwell mosaic, rededicated at UN Headquarters, UN News Centre, February 5, 2014

The Golden Rule: Restoring the Norman Rockwell Mosaic at the United Nations, Art Conservator, Summer 2013

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Rockwell's "Golden Rule" - Norman Rockwell Museum - The Home ...

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Right ascension – Wikipedia

Posted: at 7:09 am

Right ascension (abbreviated RA; symbol ) is the angular distance measured eastward along the celestial equator from the vernal equinox to the hour circle of the point in question.[1] When combined with declination, these astronomical coordinates specify the direction of a point on the celestial sphere in the equatorial coordinate system.

An old term, right ascension (Latin, ascensio recta[2]) refers to the ascension, or the point on the celestial equator which rises with any celestial object, as seen from the Earth's equator, where the celestial equator intersects the horizon at a right angle. It is contrasted with oblique ascension, the point on the celestial equator which rises with a celestial object as seen from almost anywhere else on Earth, where the celestial equator intersects the horizon at an oblique angle.[3]

Right ascension is the celestial equivalent of terrestrial longitude. Both right ascension and longitude measure an angle from a primary direction (a zero point) on an equator. Right ascension is measured from the vernal equinox or the First Point of Aries, which is the place on the celestial sphere where the Sun crosses the celestial equator from south to north at the March equinox and is located in the constellation Pisces. Right ascension is measured continuously in a full circle from that equinox towards the east.[4]

Any units of angular measure could have been chosen for right ascension, but it is customarily measured in hours (h), minutes (m), and seconds (s), with 24h being equivalent to a full circle. Astronomers have chosen this unit to measure right ascension because they measure a star's location by timing its passage through the highest point in the sky as the Earth rotates. The highest point in the sky, called meridian, is the projection of a longitude line onto the celestial sphere. Since a complete circle contains 24h of right ascension or 360 (degrees of arc), 124 of a circle is measured as 1h of right ascension, or 15; 1(2460) of a circle is measured as 1m of right ascension, or 15 minutes of arc (also written as 15); and 1(246060) of a circle contains 1s of right ascension, or 15 seconds of arc (also written as 15). A full circle, measured in right-ascension units, contains 246060 = 86400s, or 2460 = 1440m, or 24h.[5]

Because right ascensions are measured in hours (of rotation of the Earth), they can be used to time the positions of objects in the sky. For example, if a star with RA=01h 30m 00s is on the meridian, then a star with RA=20h 00m 00s will be on the meridian 18.5 sidereal hours later.

Sidereal hour angle, used in celestial navigation, is similar to right ascension, but increases westward rather than eastward. Usually measured in degrees (), it is the complement of right ascension with respect to 24h.[6] It is important not to confuse sidereal hour angle with the astronomical concept of hour angle, which measures angular distance of an object westward from the local meridian.

The Earth's axis rotates slowly westward about the poles of the ecliptic, completing one circuit in about 26,000 years. This effect, known as precession, causes the coordinates of stationary celestial objects to change continuously, if rather slowly. Therefore, equatorial coordinates (including right ascension) are inherently relative to the year of their observation, and astronomers specify them with reference to a particular year, known as an epoch. Coordinates from different epochs must be mathematically rotated to match each other, or to match a standard epoch.[7] Right ascension for "fixed stars" near the ecliptic and equator increases by about 3.3 seconds per year on average, or 5.5 minutes per century, but for fixed stars further from the ecliptic the rate of change can be anything from negative infinity to positive infinity. The right ascension of Polaris is increasing quickly. The North Ecliptic Pole in Draco and the South Ecliptic Pole in Dorado are always at right ascension 18h and 6h respectively.

The currently used standard epoch is J2000.0, which is January 1, 2000 at 12:00 TT. The prefix "J" indicates that it is a Julian epoch. Prior to J2000.0, astronomers used the successive Besselian Epochs B1875.0, B1900.0, and B1950.0.[8]

The concept of right ascension has been known at least as far back as Hipparchus who measured stars in equatorial coordinates in the 2nd century BC. But Hipparchus and his successors made their star catalogs in ecliptic coordinates, and the use of RA was limited to special cases.

With the invention of the telescope, it became possible for astronomers to observe celestial objects in greater detail, provided that the telescope could be kept pointed at the object for a period of time. The easiest way to do that is to use an equatorial mount, which allows the telescope to be aligned with one of its two pivots parallel to the Earth's axis. A motorized clock drive often is used with an equatorial mount to cancel out the Earth's rotation. As the equatorial mount became widely adopted for observation, the equatorial coordinate system, which includes right ascension, was adopted at the same time for simplicity. Equatorial mounts could then be accurately pointed at objects with known right ascension and declination by the use of setting circles. The first star catalog to use right ascension and declination was John Flamsteed's Historia Coelestis Britannica (1712, 1725).

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The Origins of Political Correctness – academia.org

Posted: at 7:01 am

February 5, 2000, Bill Lind, 282 Comments

An Accuracy in Academia Address by Bill Lind

Variations of this speech have been delivered to various AIA conferences including the 2000 Consevative University at American University

Where does all this stuff that youve heard about this morning the victim feminism, the gay rights movement, the invented statistics, the rewritten history, the lies, the demands, all the rest of it where does it come from? For the first time in our history, Americans have to be fearful of what they say, of what they write, and of what they think. They have to be afraid of using the wrong word, a word denounced as offensive or insensitive, or racist, sexist, or homophobic.

We have seen other countries, particularly in this century, where this has been the case. And we have always regarded them with a mixture of pity, and to be truthful, some amusement, because it has struck us as so strange that people would allow a situation to develop where they would be afraid of what words they used. But we now have this situation in this country. We have it primarily on college campuses, but it is spreading throughout the whole society. Were does it come from? What is it?

We call it Political Correctness. The name originated as something of a joke, literally in a comic strip, and we tend still to think of it as only half-serious. In fact, its deadly serious. It is the great disease of our century, the disease that has left tens of millions of people dead in Europe, in Russia, in China, indeed around the world. It is the disease of ideology. PC is not funny. PC is deadly serious.

If we look at it analytically, if we look at it historically, we quickly find out exactly what it is. Political Correctness is cultural Marxism. It is Marxism translated from economic into cultural terms. It is an effort that goes back not to the 1960s and the hippies and the peace movement, but back to World War I. If we compare the basic tenets of Political Correctness with classical Marxism the parallels are very obvious.

First of all, both are totalitarian ideologies. The totalitarian nature of Political Correctness is revealed nowhere more clearly than on college campuses, many of which at this point are small ivy covered North Koreas, where the student or faculty member who dares to cross any of the lines set up by the gender feminist or the homosexual-rights activists, or the local black or Hispanic group, or any of the other sainted victims groups that PC revolves around, quickly find themselves in judicial trouble. Within the small legal system of the college, they face formal charges some star-chamber proceeding and punishment. That is a little look into the future that Political Correctness intends for the nation as a whole.

Indeed, all ideologies are totalitarian because the essence of an ideology (I would note that conservatism correctly understood is not an ideology) is to take some philosophy and say on the basis of this philosophy certain things must be true such as the whole of the history of our culture is the history of the oppression of women. Since reality contradicts that, reality must be forbidden. It must become forbidden to acknowledge the reality of our history. People must be forced to live a lie, and since people are naturally reluctant to live a lie, they naturally use their ears and eyes to look out and say, Wait a minute. This isnt true. I can see it isnt true, the power of the state must be put behind the demand to live a lie. That is why ideology invariably creates a totalitarian state.

Second, the cultural Marxism of Political Correctness, like economic Marxism, has a single factor explanation of history. Economic Marxism says that all of history is determined by ownership of means of production. Cultural Marxism, or Political Correctness, says that all history is determined by power, by which groups defined in terms of race, sex, etc., have power over which other groups. Nothing else matters. All literature, indeed, is about that. Everything in the past is about that one thing.

Third, just as in classical economic Marxism certain groups, i.e. workers and peasants, are a priori good, and other groups, i.e., the bourgeoisie and capital owners, are evil. In the cultural Marxism of Political Correctness certain groups are good feminist women, (only feminist women, non-feminist women are deemed not to exist) blacks, Hispanics, homosexuals. These groups are determined to be victims, and therefore automatically good regardless of what any of them do. Similarly, white males are determined automatically to be evil, thereby becoming the equivalent of the bourgeoisie in economic Marxism.

Fourth, both economic and cultural Marxism rely on expropriation. When the classical Marxists, the communists, took over a country like Russia, they expropriated the bourgeoisie, they took away their property. Similarly, when the cultural Marxists take over a university campus, they expropriate through things like quotas for admissions. When a white student with superior qualifications is denied admittance to a college in favor of a black or Hispanic who isnt as well qualified, the white student is expropriated. And indeed, affirmative action, in our whole society today, is a system of expropriation. White owned companies dont get a contract because the contract is reserved for a company owned by, say, Hispanics or women. So expropriation is a principle tool for both forms of Marxism.

And finally, both have a method of analysis that automatically gives the answers they want. For the classical Marxist, its Marxist economics. For the cultural Marxist, its deconstruction. Deconstruction essentially takes any text, removes all meaning from it and re-inserts any meaning desired. So we find, for example, that all of Shakespeare is about the suppression of women, or the Bible is really about race and gender. All of these texts simply become grist for the mill, which proves that all history is about which groups have power over which other groups. So the parallels are very evident between the classical Marxism that were familiar with in the old Soviet Union and the cultural Marxism that we see today as Political Correctness.

But the parallels are not accidents. The parallels did not come from nothing. The fact of the matter is that Political Correctness has a history, a history that is much longer than many people are aware of outside a small group of academics who have studied this. And the history goes back, as I said, to World War I, as do so many of the pathologies that are today bringing our society, and indeed our culture, down.

Marxist theory said that when the general European war came (as it did come in Europe in 1914), the working class throughout Europe would rise up and overthrow their governments the bourgeois governments because the workers had more in common with each other across the national boundaries than they had in common with the bourgeoisie and the ruling class in their own country. Well, 1914 came and it didnt happen. Throughout Europe, workers rallied to their flag and happily marched off to fight each other. The Kaiser shook hands with the leaders of the Marxist Social Democratic Party in Germany and said there are no parties now, there are only Germans. And this happened in every country in Europe. So something was wrong.

Marxists knew by definition it couldnt be the theory. In 1917, they finally got a Marxist coup in Russia and it looked like the theory was working, but it stalled again. It didnt spread and when attempts were made to spread immediately after the war, with the Spartacist uprising in Berlin, with the Bela Kun government in Hungary, with the Munich Soviet, the workers didnt support them.

So the Marxists had a problem. And two Marxist theorists went to work on it: Antonio Gramsci in Italy and Georg Lukacs in Hungary. Gramsci said the workers will never see their true class interests, as defined by Marxism, until they are freed from Western culture, and particularly from the Christian religion that they are blinded by culture and religion to their true class interests. Lukacs, who was considered the most brilliant Marxist theorist since Marx himself, said in 1919, Who will save us from Western Civilization? He also theorized that the great obstacle to the creation of a Marxist paradise was the culture: Western civilization itself.

Lukacs gets a chance to put his ideas into practice, because when the home grown Bolshevik Bela Kun government is established in Hungary in 1919, he becomes deputy commissar for culture, and the first thing he did was introduce sex education into the Hungarian schools. This ensured that the workers would not support the Bela Kun government, because the Hungarian people looked at this aghast, workers as well as everyone else. But he had already made the connection that today many of us are still surprised by, that we would consider the latest thing.

In 1923 in Germany, a think-tank is established that takes on the role of translating Marxism from economic into cultural terms, that creates Political Correctness as we know it today, and essentially it has created the basis for it by the end of the 1930s. This comes about because the very wealthy young son of a millionaire German trader by the name of Felix Weil has become a Marxist and has lots of money to spend. He is disturbed by the divisions among the Marxists, so he sponsors something called the First Marxist Work Week, where he brings Lukacs and many of the key German thinkers together for a week, working on the differences of Marxism.

And he says, What we need is a think-tank. Washington is full of think tanks and we think of them as very modern. In fact they go back quite a ways. He endows an institute, associated with Frankfurt University, established in 1923, that was originally supposed to be known as the Institute for Marxism. But the people behind it decided at the beginning that it was not to their advantage to be openly identified as Marxist. The last thing Political Correctness wants is for people to figure out its a form of Marxism. So instead they decide to name it the Institute for Social Research.

Weil is very clear about his goals. In 1917, he wrote to Martin Jay the author of a principle book on the Frankfurt School, as the Institute for Social Research soon becomes known informally, and he said, I wanted the institute to become known, perhaps famous, due to its contributions to Marxism. Well, he was successful. The first director of the Institute, Carl Grunberg, an Austrian economist, concluded his opening address, according to Martin Jay, by clearly stating his personal allegiance to Marxism as a scientific methodology. Marxism, he said, would be the ruling principle at the Institute, and that never changed. The initial work at the Institute was rather conventional, but in 1930 it acquired a new director named Max Horkheimer, and Horkheimers views were very different. He was very much a Marxist renegade. The people who create and form the Frankfurt School are renegade Marxists. Theyre still very much Marxist in their thinking, but theyre effectively run out of the party. Moscow looks at what they are doing and says, Hey, this isnt us, and were not going to bless this.

Horkheimers initial heresy is that he is very interested in Freud, and the key to making the translation of Marxism from economic into cultural terms is essentially that he combined it with Freudism. Again, Martin Jay writes, If it can be said that in the early years of its history, the Institute concerned itself primarily with an analysis of bourgeois societys socio-economic sub-structure, and I point out that Jay is very sympathetic to the Frankfurt School, Im not reading from a critic here in the years after 1930 its primary interests lay in its cultural superstructure. Indeed the traditional Marxist formula regarding the relationship between the two was brought into question by Critical Theory.

The stuff weve been hearing about this morning the radical feminism, the womens studies departments, the gay studies departments, the black studies departments all these things are branches of Critical Theory. What the Frankfurt School essentially does is draw on both Marx and Freud in the 1930s to create this theory called Critical Theory. The term is ingenious because youre tempted to ask, What is the theory? The theory is to criticize. The theory is that the way to bring down Western culture and the capitalist order is not to lay down an alternative. They explicitly refuse to do that. They say it cant be done, that we cant imagine what a free society would look like (their definition of a free society). As long as were living under repression the repression of a capitalistic economic order which creates (in their theory) the Freudian condition, the conditions that Freud describes in individuals of repression we cant even imagine it. What Critical Theory is about is simply criticizing. It calls for the most destructive criticism possible, in every possible way, designed to bring the current order down. And, of course, when we hear from the feminists that the whole of society is just out to get women and so on, that kind of criticism is a derivative of Critical Theory. It is all coming from the 1930s, not the 1960s.

Other key members who join up around this time are Theodore Adorno, and, most importantly, Erich Fromm and Herbert Marcuse. Fromm and Marcuse introduce an element which is central to Political Correctness, and thats the sexual element. And particularly Marcuse, who in his own writings calls for a society of polymorphous perversity, that is his definition of the future of the world that they want to create. Marcuse in particular by the 1930s is writing some very extreme stuff on the need for sexual liberation, but this runs through the whole Institute. So do most of the themes we see in Political Correctness, again in the early 30s. In Fromms view, masculinity and femininity were not reflections of essential sexual differences, as the Romantics had thought. They were derived instead from differences in life functions, which were in part socially determined. Sex is a construct; sexual differences are a construct.

Another example is the emphasis we now see on environmentalism. Materialism as far back as Hobbes had led to a manipulative dominating attitude toward nature. That was Horkhemier writing in 1933 in Materialismus und Moral. The theme of mans domination of nature, according to Jay, was to become a central concern of the Frankfurt School in subsequent years. Horkheimers antagonism to the fetishization of labor, (heres were theyre obviously departing from Marxist orthodoxy) expressed another dimension of his materialism, the demand for human, sensual happiness. In one of his most trenchant essays, Egoism and the Movement for Emancipation, written in 1936, Horkeimer discussed the hostility to personal gratification inherent in bourgeois culture. And he specifically referred to the Marquis de Sade, favorably, for his protestagainst asceticism in the name of a higher morality.

How does all of this stuff flood in here? How does it flood into our universities, and indeed into our lives today? The members of the Frankfurt School are Marxist, they are also, to a man, Jewish. In 1933 the Nazis came to power in Germany, and not surprisingly they shut down the Institute for Social Research. And its members fled. They fled to New York City, and the Institute was reestablished there in 1933 with help from Columbia University. And the members of the Institute, gradually through the 1930s, though many of them remained writing in German, shift their focus from Critical Theory about German society, destructive criticism about every aspect of that society, to Critical Theory directed toward American society. There is another very important transition when the war comes. Some of them go to work for the government, including Herbert Marcuse, who became a key figure in the OSS (the predecessor to the CIA), and some, including Horkheimer and Adorno, move to Hollywood.

These origins of Political Correctness would probably not mean too much to us today except for two subsequent events. The first was the student rebellion in the mid-1960s, which was driven largely by resistance to the draft and the Vietnam War. But the student rebels needed theory of some sort. They couldnt just get out there and say, Hell no we wont go, they had to have some theoretical explanation behind it. Very few of them were interested in wading through Das Kapital. Classical, economic Marxism is not light, and most of the radicals of the 60s were not deep. Fortunately for them, and unfortunately for our country today, and not just in the university, Herbert Marcuse remained in America when the Frankfurt School relocated back to Frankfurt after the war. And whereas Mr. Adorno in Germany is appalled by the student rebellion when it breaks out there when the student rebels come into Adornos classroom, he calls the police and has them arrested Herbert Marcuse, who remained here, saw the 60s student rebellion as the great chance. He saw the opportunity to take the work of the Frankfurt School and make it the theory of the New Left in the United States.

One of Marcuses books was the key book. It virtually became the bible of the SDS and the student rebels of the 60s. That book was Eros and Civilization. Marcuse argues that under a capitalistic order (he downplays the Marxism very strongly here, it is subtitled, A Philosophical Inquiry into Freud, but the framework is Marxist), repression is the essence of that order and that gives us the person Freud describes the person with all the hang-ups, the neuroses, because his sexual instincts are repressed. We can envision a future, if we can only destroy this existing oppressive order, in which we liberate eros, we liberate libido, in which we have a world of polymorphous perversity, in which you can do you own thing. And by the way, in that world there will no longer be work, only play. What a wonderful message for the radicals of the mid-60s! Theyre students, theyre baby-boomers, and theyve grown up never having to worry about anything except eventually having to get a job. And here is a guy writing in a way they can easily follow. He doesnt require them to read a lot of heavy Marxism and tells them everything they want to hear which is essentially, Do your own thing, If it feels good do it, and You never have to go to work. By the way, Marcuse is also the man who creates the phrase, Make love, not war. Coming back to the situation people face on campus, Marcuse defines liberating tolerance as intolerance for anything coming from the Right and tolerance for anything coming from the Left. Marcuse joined the Frankfurt School, in 1932 (if I remember right). So, all of this goes back to the 1930s.

In conclusion, America today is in the throes of the greatest and direst transformation in its history. We are becoming an ideological state, a country with an official state ideology enforced by the power of the state. In hate crimes we now have people serving jail sentences for political thoughts. And the Congress is now moving to expand that category ever further. Affirmative action is part of it. The terror against anyone who dissents from Political Correctness on campus is part of it. Its exactly what we have seen happen in Russia, in Germany, in Italy, in China, and now its coming here. And we dont recognize it because we call it Political Correctness and laugh it off. My message today is that its not funny, its here, its growing and it will eventually destroy, as it seeks to destroy, everything that we have ever defined as our freedom and our culture.

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The Origins of Political Correctness - academia.org

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Automation | Food Engineering

Posted: at 6:56 am

Preventive & Predictive Maintenance

A computerized maintenance management system helps keep assets running and assists with meeting food safety audit requirements.

A computerized maintenance management system (CMMS) can help food and beverage facility owners plan and schedule assets and labor to optimize overall plant efficiency and minimize downtime.

Automation Series

Remember the early days of data acquisition/collection systems?

TECH FLASH

Industrial security specialists will monitor industrial facilities around the world.

The company has joint locations in Europe and the US.

Automation

Better safe than sorry since "sorry" could cost you downtime, product quality or safety and/or your brands reputation.

According to the ICS-CERT (Industrial Control Systems Cyber Emergency Response Team) fiscal year 2015 final incident response statistics, the food and agriculture segment reported only two cyberattacks last year.

TECH FLASH

Pumped production lines can prove difficult for traditional inspection systems.

Installing a robust, reliable pipeline X-ray system can help.

TECH FLASH

Attracting more than 80,000 high school students, the 2016 FIRST Robotics Competition began earlier this month.

As partners of FIRST, the Automation Federation and ISA are encouraging their members to support the range of FIRST education programs.

Smart Manufacturing

The technology connecting people, machines, suppliers and processors is rapidly changing the manufacturing industry.

The concepts and technologies encompassed by the term Internet of Things are rapidly changing the world.

Tech Update: Collaborative Robots

Some robots find new freedom as they become aware of their surroundings and act accordingly.

For good reasons, robots have been kept behind safety fences as they perform jobs that are potentially dangerous and back-breaking to humans.

Tracking Systems

Once your product leaves the shipping dock, what happens in the supply chain could negate all your efforts to make it food safe and the high-quality brand leader it is.

Its 3:00 a.m. Do you know where your trailer of strawberries is?

Butterballs Corporate Project Manager Matt Giroux discusses line efficiency, technological advancements of line design, automation of lines and robotics on packaging lines.

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Automation | Food Engineering

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Trexit?: Transnationalism and Transhumanism and why They …

Posted: at 6:53 am

TREXIT?: TRANSNATIONALISM AND TRANSHUMANISM AND WHY THEY ARE THE REAL ISSUES OF 2016

NASHVILLE Are you ready to cede your body to the global body and to Transhumanist technology under Transnationalistss control? Or, are you looking for the Trexit?

U.S. Secretary of State, John Kerry, recently invited a group of Northeastern University commencement students to see the future with him. As they peered into his crystal ball, Kerry urged his audience to see a world with no nations or borders.

Imagine. One world. No boundaries. It sounds wonderful, futuristic, hopeful; like an apple anyone would wish to pluck from a tree.

This is the transcendent world vision of the Transnationalists.

Transnationalism is a new type of consciousness. Also called Globalism, it is a social agenda, or revolution, grown out of the accelerating technology-driven interconnectivity and interdependence between people and the receding economic and social significance of boundaries among nation states.

Free flows of capital and people (legal and illegal) across the sphere of earth is one goal of Transnationalism. The unity of all of the rolling stones of humanity into a monolithic rock is the other.

As Kerry noted, hiding behind walls in this new borderless world will be impossible.

The walls reference was a shot at Donald Trump, who wants to build a wall between the U.S. and Mexico.

What Kerry did not say is that this wall-less world will happen via technologywhich sooner than later will be implanted in our bodies. The technology we now depend on for our very lives in the online world will soon mesh with our flesh and make our flesh and blood lives a transparent and open book. No physical walls will be necessary.

The technical term for meshing our flesh with technology is Transhumanism. Not every Globalist advocate is a Transhumanist, but sooner or later, they will realize that turning humans into cyborgs IS the globalist agenda and certainly is the key to its success. If Google, Apple, Microsoft, Samsung, SONY and other mega corporations driving Globalism have their way, this technology will soon come off your desktop and inside your body. Soon equals 2020-2030.

Clearly, Globalism offers unparalleled new opportunities matched only by its potential for unmatched tyranny. This is its great danger. Combined with Transhumanism, the results could be catastrophic for humanity. In fact, it is the end of the human race as we know it.

WE are the ones who are deciding the future for all of humanity. Many seek a Trexit. Others embrace a Trentrance or the Transhuman/Transnationalist route.

AGENDA 2030

One World government and one economy is the globalists next great leap forward in what the UN calls the new universal agenda for humanity that it hopes will be fulfilled by 2030. Called Agenda 2030, this far-reaching program was unanimously adopted on September 25, 2015 by the United Nations General Assembly. Its noble goal is to improve the lives of poor people the world over.

According to the Agenda, by 2030, the majority of us will cease identifying ourselves with the nationality or country of our birth and will instead get religion and see ourselves as global citizens living in the light.

Massive redistribution of wealth is the cornerstone of the Agenda.

Whether or not the 1% who control 85% of the worlds wealth will voluntarily give their billions away is yet to be seen.

Whether or not Agenda 2030 is a positive development is also yet to be determined.

Agenda 2030 has raised alarm bells among analysts who do not see it as a way for all of us to love each other. They see it as a move toward a global totalitarian state.

Membership is mandatory. Non-negotiable. It is already a done deal.

Some believe this plan can only be achieved by absolute dictatorial power or at the point of a gun. My belief is that no guns will be involved. Microchips will do the job. The UN has already begun giving biometric identity cards to refugees in order to track them as they make their way to their new homes. Agenda 2030 calls for ALL of humanity to have biometric cards in their hands by 2030. These cards may literally be IN our hands, YOUR hands. This is why Transnationalism and Transhumanism are linked.

If we the people do not like the Agenda, now is the time to speak.

Silence is consent.

Britains June 23, 2016 vote to Brexit the Globalist EU will have a lot to say about the rise of Transnationalism and Transhumanism across the globe and the fulfillment of the UNs agenda.

Americas vote in November will amplify the feelings on both sides of Brexit.

The larger choice here is to take the Transnational / Transhuman path or to Trexit.

SMARTEN UP

Socialist Democrats in America have the global body or Global U (a pun on you) of Agenda 2030 in mind. They aim to unify the human body. Their message is come together. Smarten up.

Donald Trumps popularity is partly attributed to his stand against Transnationalism. Instead of eliminating walls, Trump is promising to build one between US and the World. Donald Trumps America First strategy is as mosaic as his autocratic lawgiver tendencies and he is wrong about building the Wall, but not completely. Personally, I think we need gates, not walls. Trumps stand-ins are providing further warnings or insight into the possible dark side of the light of Transnationalism or Globalism, which they equate with Fascism. The perceived global stakes of Trumps America First strategy are spelled out in a May 12, 2016 USA Today editorial by Senator Jeff Sessions who wrote: For the first time in a long time, this November will give Americans a clear choice on perhaps the most important issue facing our country and our civilization: whether we remain a nation-state that serves its own people, or whether we slide irrevocably toward a soulless globalism that treats humans as interchangeable widgets in the world market.

Sessions is partly right about globalism being soulless. Some believe the process of globalization will result is a religion-less world. Others think it will lead to greater understanding among the worlds religions. Globalisms relationship with religion and spirituality is complex. Sessions is totally right about the globalist agenda to treating humans as widgets, which means mechanical devices, in the globalist marketplace. For clarity, what I believe Sessions should have said is that soulless globalism treats humans as interchangeable smart or transhumanist widgets in the world market. Smart widgets or things are electronic objects connected to and communicating with the Internet. Sessions and Globalists alike must realize that, since 2003, the U.S. Government has been promoting the transformation ofour bodies into widgets via smart technology and the evolution of humanity into a hive mind. This is the core of globalist apple. By smart is not meant more intelligent. It means interfaced with computer technology that makes us more watchable, programmable, trackable and controllable.

PLAYING GOD In my 2015 book, The Skingularity Is Near, I documented how this smart technology is now in the wearable phase, but ULTIMATELY is aimed at our skin.

In the wearable phase body-born devices are being used to augment the human body. These include smart watches and sensors.

These devices will become less and less about performing functions such as biometric measuring for us and more and more about our identity. These devices will resemble jewelry with an extraordinary array of functions.

The ultimate wearable is Googles proposed nano-nutrient garment that is designed to promote longevity. This robe of many colors will send nano bots into every orifice of your body on missions to seek and destroy pathogens in your blood and keep your arteries clean as a whistle. The result will be dramatically extended life spans. It echoes the miracle garments or robes of power of the ancient gods. It is the coat of light once worn by Adam and Eve, who were hermaphrodites or two-sexed.

The wearable phase will not last long. This technology will shrink in the immediate future so that systems can be embedded or implanted in the body. The smart phone in your hand will sooner-than-you-think be implanted in your ear.

SkinTrack, a new wearable technology developed at Carnegie Mellon University, basically turns the entire lower arm into a touchpad. It differs from previous skin-to-screen approaches because SkinTrack requires the user to wear a special ring that propagates a low-energy, high-frequency signal through the skin when the finger touches or nears the skin surface. Blink. Blink. Blink. Blink.

In another few blinks of the eye, smart contact lenses that will give us super-human vision and will offer heads-up displays, video cameras, medical sensors and more. These are safest of these new technologies. Sony, Samsung and Google have all filed patents for smart contact-lens technology in the early months of 2016.

2020 here we come!

Or is it 2030?

By safe I dont mean they wont have potential harmful effects. Rather, I mean that like other implantables, smart lenses can be removed or inserted by the user. They are not under or in the skin permanently.

Googles Verily Life Sciences is leading the way to bring the IoT to your eyeball. In the new cognitive era, as IBM calls it, human beings will hike over to Best Buy, or some other electronics outlet, to pick out your new lens. Your natural lens will be removed from your eyeball. A fluid will be injected into your eye. In a few moments this fluid will fuse with your eyes lens capsule. As it solidifies your new eye contains storage, battery, sensors, a radio and other electronics. When you leave the store you will now be a transhuman being who will have perfect vision, the ability to see in the dark, sensors to detect blood glucose levels and other applications we havent yet dreamed of.

Of course, with super vision glasses comes supervision. The great fear is that the implantation of this technology will come at a cost greater than our organic eye lenses. It will cost us our free will and will turn us into emotionless cyborgs.

Another Google start-up, Magic Leap, has raised a billion dollars to create an implantable contact lens that injects computer-generated images or floats virtual objects into the real world field of view. Called the worlds most secretive startup, its aim is to bring magic back into the world by rethinking the relationship technology has with people. Its aim is remove the shackles binding humanity by tossing away the boxes on our desk by uniting the brain and body with technology. Actually, Google may want you to think about eliminating your physical body altogether.

Its chief futurist, author Neal Stephenson, is most famous for the concept of Metaverse from his 1992 sci-fi classic Snow Crash. Stephenson imaged a virtual universe where users create avatars to communicate and interact. Who needs a physical body when your avatar is so much better?

TRANSHUMANISM Brexit just put a wrench in that plan, just like the rejection of Google Glass slowed down Googles aim to control your body, mindand soul. Transhumanism promises to take the potentials of this right to new levels. Life extension via synthetic organs, drugs and other new technologies eliminate the barriers to our pursuit of life, liberty and immortality.

Transhumanism is a human re-engineering project based on the meshing of human flesh with smart technology or electronic devices. Born out of NASAs realization in 1962 that we will not be able to transcend earth in our flesh and blood suits, the U.S. Government began working on the transformation of humans into cyborgs (a term coined by NASA).

Transhumanism is aimed at perfecting the human body by seeding it with or ceding it to Artificially Intelligent technology, giving it a new layer of skin, and connecting every human on the planet to the Internet of Things (IoT). In less than ten years every organ and body part will be replaceable by a technological version.

These new technologies comprise the Internet of Things (IoT) that drives Transnationalism / Globalism. The IoT is presently composed of 20 billion+ smart things or widgets phones, toasters, refrigerators, cars, computers that will balloon to over 50 billion such smart things by 2020.

The IoT will essentially become an Artificially Intelligent global brain of which each individual human brain is a neuron.

How the Internet of Things Will Change Everything-Including Ourselves.

Presently included among these things are nearly four billion human beings, who are rapidly shedding all that is human and adopting the transhuman upgrades devised by the wizards of Silicon Valley. If you wonder how dependent, if not addicted, we are to these technologies we are just try to take our cell phones away. Just try to run a One World without them.

Facebook founder, Mark Zuckerburg, has made it is his life to goal to have every human being online as a human being thing. Facebook will be the portal or conduit linking all human being things.

Hundreds of millions, if not billions, of these present and future Facebook users do not have toilets or clean water. They are the poor the UN seeks to uplift. How turning them into smart things and wiring them to IoT will make them better humans is an, as yet, unanswered question.

However, it is certain that the Internet is a great leveler. Take a look at this Microsoft Empowering commercial. Today, more than half the worlds population does not have access to the Internet. We believe that everyone deserves the social and economic opportunities afforded by connectivity.

Ultimately, the global citizen view promoted by transnationalism is a transient step toward a trans-earth or multi-planet civilization with transhumans (machine-enhanced humanoids) transcending the boundaries of earth life and coming and going between earth, the moon, Mars and beyond.

I am for helping the poor to elevate their lives and for transcending the boundaries of earth. But Im just not sure about doing so as man-chines.

As I discussed in The Skingularity Is Near, Transhumanism is the fulfillment of both the Christian prophecy and ethos of a new, perfected human and Americas we can do anything with the right technology attitude.

Ever since Adam and Eve were evicted from Eden, humanity has sought to redeem itself and reclaim our original perfect status.

Some Globalists and Transhumanists believe our species should embrace our transition to smart human being things as part of our hive evolution and our return to perfection. For them, a new human race connected by implanted technologies is a quantum leap. Others believe this vision is trumped-up.

However, human rights advocates, including this author, warn that as technology becomes more and more invasive and merges with us we become and more transparent. Privacy (or hiding) will become impossible. Homo sapiens as a species will cease to exist.

In this way, the 2016 American election is a vote for Transhumanism and Transnationalism or against it. Will we make a Trentrance or a Trexit?

You decide.

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Ebitz cryptocurrency

Posted: at 6:46 am

Zerocash transactions

Zerocashs functionality is realized using just two new types of transactions: mint transactions and pour transactions. Like Bitcoin transactions, Zerocash transactions are broadcast and appended to a decentralized ledger.

Mint transactions. A mint transaction allows a user to convert a specified number of non-anonymous bitcoins (from some Bitcoin address) into the same number of zerocoins belonging to a specified Zerocash address. The mint transaction itself consists of a cryptographic commitment to a new coin, which specifies the coins value, owner address, and (unique) serial number. The commitment is based on the SHA-256 hash function, and hides both the coins value and owner address.

Individual Zerocash nodes maintain a Merkle tree over all of the coin commitments seen thus far. Any user can then demonstrate ownership of a coin commitment, via its decommitted values as well as a short witness of membership in the tree. Unfortunately, merely publishing this information as an ownership proof is not private; instead, to achieve privacy, we rely on a second type of transaction, which allows a user to prove, in zero knowledge, that he knows such information.

Pour transactions. A pour transaction allows a user to make a private payment, by consuming some number of coins (owned by this user) in order to produce new coins. Roughly, a pour transaction, for (up to) two input coins and (up to) two output coins, involves proving, in zero knowledge, that:

The pour transaction consumes the input coins by revealing their serial numbers, but does not reveal any other information such as the values of the input or output coins, or the addresses of their owners. Optionally, the pour transaction can also output some (non-anoymous) bitcoins. This last feature can be used to transfer zerocoins back into (non-anonymous) bitcoins or to pay transaction fees.

For a mint transaction, the commitment contained therein is constructed so that that anyone can verify that the committed coin has the claimed value.

For a pour transaction, anyone can verify that the zero-knowledge proof contained therein is valid (and that a few other simple invariants hold). For efficiency, however, Zerocash does not use any zero-knowledge proof, but leverages zero-knowledge Succinct Non-interactive ARguments of Knowledge (zk-SNARK) systems, which are zero-knowledge proofs that are particularly short and easy to verify.

Ebitz is a clone of Zcash without founder rewards and changing his algo. We are going to collect funds in another way, giving an opportunity to all investors in an open pre-sale, not in shady close doors ICO. And we are going to change the algo to PoS to prevent the control by a few centralized GPU farms. Its a Zerocash implementation with more fair use and organization for the crypto community. We are going to port all the updates from Zcash to Ebitz. With the funds collected we expect to add some new features to Ebitz, that they are not included in Zcash right now. We dont want to collect a big amount of money with Ebitz (we dont need it), so we are thinking to put a limit to the open pre-sale.

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Eczema (Atopic Dermatitis) Causes, Symptoms, Treatment

Posted: at 6:43 am

What Is Eczema?

Eczema is a descriptive term for a chronic skin condition that usually begins in early childhood. It is seen most commonly in individuals who have family members who have asthma and hay fever. This is not to say that eczema is a classical allergic disease. There seems to be general agreement that this condition is inherited because of the complete loss or relative lack of a skin protein.

There are criteria that must be met before the diagnosis of eczema is considered. In most patients, the condition began in childhood. Patients develop plaques of weeping, oozing skin that are very itchy. A personal or family history of eczema, asthma, and/or inhalant allergies is helpful. In older children or adults, the lesions of eczema tend to occur in the folds of the skin in front of the elbows and in the folds of skin behind the knees. Eczema tends to improve in most patients as they get older.

The belief that the cause of eczema seems to be a defect in the production of a particular skin protein (filaggrin) is currently quite popular. All of the other problems that seem to be present in those afflicted include dry skin, hyper-reactivity to wool, itching during sweating, colonization by pathogenic staph bacteria, predisposition to disseminated herpes simplex infections, and a variety of immunologic abnormalities.

There is a debate about which comes first in atopic eczema, the itching or the rash. This is analogous to the chicken and egg controversy. It really does not matter. When the rash is in an acute stage, it is weepy and oozy. Later after the patient has been rubbing and scratching for some weeks, it becomes a plaque of thickened skin. This is called lichenification.

Atopic eczema has a typical distribution on the surface of the skin; this can be quite helpful in making the correct diagnosis. In crawling children in diapers, the rash is frequently seen on the elbows and knees but spares the diaper area. In older children and adults, the rash is often present in the folds of skin opposite to the elbow and kneecap but spares the armpits. Other areas commonly involved include the cheeks, neck, wrists, and ankles.

Atopic eczema (atopic dermatitis) is one of a number of eczematous eruptions that need to be distinguished. This is important because treatment depends on the correct diagnosis. We'll take a look at the listed types on the following slides.

Atopic eczema is an inherited skin condition more common in individuals with a personal or family history of eczema, inhalant allergies like asthma or hay fever. Patients develop weeping, oozing, itchy lesions in a characteristic distribution. The severity depends to a great extent on the amount of moisture in the skin.

Atopic eczema is less common in very humid environments and is harder to control in arid areas in the wintertime. It often begins in infancy and improves in most people as they reach adulthood.

Contact dermatitis is a dermatitis that occurs in response to exposure to an irritant or allergenic substance. Irritants cause skin damage by producing direct toxic damage to the skin cells. Contact allergens are not necessarily irritating or toxic but are recognized by the immune system. Once the immune response is stimulated, a dermatitis occurs at the site of exposure.

Seborrheic dermatitis is a chronic recurrent dermatitis, and it is probably the most common of all rashes in adults. The rash characteristically appears on the scalp, forehead, brows, ears, the folds that extend from the nose to the lips (nasolabial folds), middle of the chest, and middle of the back. It occurs in infants as cradle cap. Its course is distinguished by periods of improvement followed by flares.

With nummular eczema, round plaques of eczematous skin often appear on the lower legs. It often is seen in the elderly and seems to be associated with dry skin.

Lichen simplex chronicus is a localized, thickened area of skin caused by itching and rubbing. Although there is usually some inciting cause, the origin of the problem is entirely obscured by the eruption. Any of the eczematous eruptions can evolve into lichen simplex chronicus if rubbed long enough.

Stasis dermatitis usually occurs on the lower legs of patients who have sustained damage to the valves present in the large veins responsible for returning blood to the heart. These valves, along with muscular contractions of the leg muscles, help propel venous blood from the periphery to the lungs and heart. Damage to these valves causes a long column of blood to produce enough hydrostatic pressure on the wall of the vein so small leaks occur. The lower legs swell and brownish blood pigment is deposited in the skin from degradation of hemoglobin. A dermatitis often occurs, and skin ulcers are common.

Dyshidrotic eczema (pompholyx) is a common but poorly understood condition in which very itchy small blisters occur on the lateral surface of the fingers, toes, hands, and feet. Many patients note exacerbations during periods of high stress (for example, finals week).

In order to make an accurate diagnosis of eczema, it is important for your physician to take a complete history and examine all of the areas of skin that are affected. Occasionally, certain laboratory tests can be helpful in distinguishing various types of eczema. A pathologist may need to examine skin scrapings and even a small piece of biopsied skin.

Once the diagnosis of atopic eczema is established, there are certain well-established approaches to treating this condition. One of the most important is to keep the skin well moisturized. There are many inexpensive approaches to maintaining the moisture content of the skin. Once the skin is wet, a thin layer of a cream or ointment is applied to prevent the moisture from evaporating. Judicious use of such substances (emollients) can be very effective in limiting flares of atopic eczema.

Corticosteroid creams are very effective at controlling the inflammatory component of atopic eczema. The thickened, itchy, weepy lesions respond well to the applications of such creams. In addition, oral antihistamines are effective in suppressing the itching sensation as well as acting as a sleep aid during flares.

Newer drugs have become available for the treatment of atopic eczema; they claim to be devoid of the side effects of topical steroids. These newer medications inhibit the immune response by inhibiting calcineurin, an enzyme necessary for a normal inflammatory response. Though they are quite effective, they are also quite expensive and seem to lack potency when compared to the strongest topical steroids. Ultraviolet light exposure can effectively control eczema in certain patients because of its effect on inflammatory cells in the skin.

Applying a good moisturizer to damp skin is the most effective method for limiting flares of atopic eczema. Try the measures listed on this and the following slide to control and help prevent outbreaks of eczema.

Since the condition is inherited, it would be very difficult to prevent its development entirely. Living in a warm, humid environment seems to limit flares of atopic dermatitis. Sleeping with a humidifier in the bedroom can be of some help. In some patients, adding chlorine bleach to bathwater can be quite helpful (1/2 cup of bleach to a bathtub of warm water). It is important to rinse off before applying an emollient.

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Search Results – Milwaukee – Milwaukee Business Journal

Posted: at 6:42 am

News Less than an hour ago

Downtown Milwaukee's never-ending saga over what to build at Fourth and Wisconsin continues. Could one of the latest proposals be 'the one?'

News Less than an hour ago

The list of largest Milwaukee-area hotels is ranked by the number of guest rooms. Ties are broken by the number of meeting rooms.

News Less than an hour ago

The list of Milwaukee-area law firms is ranked by local lawyers and ties are broken by the total local employees and then local partners. Local refers to Milwaukee, Waukesha, Washington, Walworth, Ozaukee, Racine and Kenosha counties. The online list also includes the number of lawyers firmwide and the number of offices firmwide, plus a sampling of some clients the firm represents.

News Less than an hour ago

Using an economic development tool known as tax incremental financing (TIF), Sturtevant borrowed money by issuing bonds to pay for roads, sewer, electrical and other infrastructure costs related to the development of Renaissance Business Park.

News Less than an hour ago

In a move that is long overdue, Milwaukee Mayor Tom Barrett is going on what he is calling charm offensive with residents of Wisconsin and political leaders in Madison who hold what he calls outdated, negative opinions of Milwaukees impact on the states budget and economy.

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Silliman’s Blog

Posted: at 6:42 am

David Meltzer 1937 - 2016

Here is a note I wrote on David's work here in 2005.

Ive written on numerous occasions that the so-called San Francisco Renaissance was largely a fiction, perpetrated in part by Donald Allen in order to give The New American Poetry a section that acknowledged just how much of this phenomenon rose up out of the San Francisco Bay Area a literary backwater prior to WW2, but now suddenly a primary locale for much that was new. The other part and its not clear to me who, if anyone, could be said to have perpetrated this was an allusion back to the earlier Berkeley Renaissance, which had been a decisive, thriving literary tendency in the late 1940s, early 1950s. If you look at Allens S.F. Renaissance grouping, you call still make out the vestiges of that earlier moment in the presence of Robert Duncan, Jack Spicer & Robin Blaser, the trio that had given rise to the Berkeley Renaissance while studying at the University of California, along with, I suppose, Helen Adam, who at the time of the anthology was something of a Duncan protg. Yet there are also poets representing an older San Francisco scene, such as Madeline Gleason & James Broughton & even tho its a stretch, given what a loner he was, at least when he wasnt actively channeling Robinson Jeffers Brother Antoninus (William Everson). Then there are a group of younger poets Richard Duerden, Kirby Doyle, Ebbe Borregaard & Bruce Boyd whom its harder to place aesthetically, a fact that is still true some 45 years after the books initial publication, as theyve become its least published participants. That Allen placed Lawrence Ferlinghetti into this grouping, rather than with the Beats, suggests just how arbitrary these distinctions were.

Given that he was improvising & fabricating in search of clustering principles in general, its curious that Allen completely missed one of the most interesting & useful formations among the New Americans, a western poetics that may have first revealed itself at Reed College in Portland, and which didnt fully take flight until the mid- to late-1950s in San Francisco. Gary Snyder, Lew Welch & Phil Whalen in fact were just the first of a number of poets who came out of this aesthetic one could probably put Duerden & Borregaard there as well, plus three other contributors to the Allen anthology, all of whom joined Snyder & Whalen in Allens curiously amorphous unaffiliated fifth grouping: Michael McClure, Ron Loewinsohn & David Meltzer. Beyond the Allen anthology itself, one might add Richard Brautigan, James Koller, Joanne Kyger, David Schaff, Bill Deemer, Drummond Hadley, Clifford Burke, David Gitin, John Oliver Simon, Lowell Levant, John Brandi, Gail Dusenberry & a host of others. In general, these poets were straight where the Duncan-Spicer axis was gay. Perhaps most importantly, this cluster really had no leaders as such. It was not as though some, such as Snyder or Whalen, might not have led by example, but that their personalities were not given to the constant marshalling of opinion that one could identify in such others as Olson, Duncan, Spicer, Ginsberg, OHara or even Creeley. This mode lets call it New Western perhaps reached its pinnacle of influence during the heyday of Jim Kollers Coyotes Journal during the mid-1960s. But without anything like a leader or a program, poised midway aesthetically between the Beats & Olsons vision of Projectivist Verse, the phenomenon never gelled, never became A Thing & by the 1970s already was entering into an entropic period from which it has yet to re-emerge.

Actually, considering just how many of the Beat poets were treated like rock stars while Meltzer, fronting Serpent Power with his late wife Tina (and drums by Clark Coolidge), actually had a rock band long before Jim Carroll or Patti Smith, its odd that Meltzer hasnt become much more widely known, celebrated before this. Davids Copy is at least the fourth selected poems hes published, the others being Tens, Arrows & The Name, and many of his earlier books were published by Black Sparrow, one of the rare small presses to have had some volumes mostly those by Charles Bukowski widely distributed through the big book chains.

Part of this neglect may also be due to the fact that Meltzer is Jewish. Its not that there were no Jews among the New Americans Ginsberg, Orlovsky, Eigner all come instantly to mind. But the intersection between the New American poetry & the New Age approach to religious experience in the 1960s (Serpent Power?) tended to mute its presence in all but Ginsbergs writing. Indeed, I wouldnt be at all shocked to discover that many readers of Eigner were late to discover the heritage of the bard of Swampscott. In the 1960s, the Objectivists were only gradually coming back into print. And Jerome Rothenberg didnt really begin making the space for an active presence for a Jewish space within American poetics until late in that decade, during that interregnum betwixt the New Americans & language poetry.

Finally, Meltzer and this I think is a sign of his youth relative, say, to Whalen or Snyder or Ginsberg or Olson or Duncan or OHara et al lacked the kind of visible trademark of a differentiated literary style that one associates with all of the above, and even with someone closer to Meltzers age, like Michael McClure. Meltzers work has always been in the vicinity of New American poetics without ever being its own recognizable brand as such, it would be difficult if not impossible for a younger poet to mimic. Its not that Meltzer lacked the chops & more as though he never saw the need per se. In this sense, Meltzers situation is not unlike that, say, of a Jack Collom, another terrific poet of roughly the same generation who has never really gotten the recognition he deserves. In a sense, those who were a little further outside the New American circle like poets in New York who were visibly not NY School, such as Rothenberg, Antin, Ed Sanders or Joel Oppenheimer had an advantage because their circumstance forced them to define themselves in opposition even to poets whose work they cherished.

Indeed, if there is a defining element or signature device in Meltzers work, its that he alone among the New Westerns has an eye for the hard edges of pop culture, something one expects from the NY School. Often, as in this passage from Hollywood Poems, its accompanied by a tremendously agile ear:

De Chirico without Cheracol saw space where its dead echo opened up a plain unbroken by the dancers. Instead a relic supermarket nobody shops at. Plaster-of-Paris bust of Augustus Claude Rains Caesar face-down beneath a Keinholz table whose top is blue with Shirley Temples saucers, pitchers. Mickey Mouse wind-up dolls in rows like Detroit. All tilt out of the running without electricity. Veils of history, garments worn in movies, hung on steel racks at Costume R.K.O. R. Karo wouldve used the towers light. Hed wear it as a cap to re-route lost energy.

So dense with details that it rides like a list (& sounds like a Clark Coolidge poem), this passage is actually a better depiction of a De Chirico landscape than those one finds in John Ashberys poetry. Davids Copy is filled with such moments, which makes it a terrific read.

One might squabble with the fact that the book is not strictly chronological, or that the first 25 years of his writing gets more weight (over 150 pages) than does the last 25 (roughly 100), tho I suspect thats because more of the recent work is still in print. On the whole, such squabbles are few. Editor Michael Rothenberg had done a first-rate job here, smartly including bibliography & a decent two-page bio note from Meltzer & an excellent introduction from Jerry Rothenberg. Toward the end of the introduction, Rothenberg notes:

Elsewhere, in speaking about himself, he tells us that when he was very young, he wanted to write a long poem called The History of Everything. It was an ambition shared, maybe unknowingly, with a number of other young poets the sense of what Clayton Eshleman called a poetry that attempts to become responsible for all the poet knows about himself and his world. Then as now it ran into a contrary directive: to think small or to write in ignorance of what had come before or in deference to critic-masters who were themselves, most often, nonpractitioners & nonseekers.

Paul Blackburn and Me

Edie Jarolim

Its been thirty years since I finished editing the Collected Poems of Paul Blackburn. I still cant quit him.

Paul Blackburn died on September 13, 1971 exactly forty-five years ago today. He was forty-four. I never met him, but I spent more than half a decade with him, writing my dissertation and editing his collected and selected poems. When I started this three-pronged project, it seemed to me that Blackburn had lived a reasonably long life. By the time I finished, I thought hed died tragically young.

***

I first encountered Blackburn in the late 1970s through M.L. Rosenthal, whose Yeats seminar I had taken as a grad student at NYU. Id been contemplating writing a thesis about one of the confessional poets, Rosenthals specialty, but when I went in to talk to him about possible dissertation subjects, Rosenthal said, What do you think about Paul Blackburn?

I hadnt thought about him at all. Id never heard of him. Rosenthal explained, Blackburns widow asked me to edit his collected poems. I dont have the time but I told her I would pass the job along to a qualified graduate student. He added, If you do the scholarly edition for your dissertation, youll end up with a published book when you get your Ph.D.

I got hold of The Cities, the book Rosenthal had recommended as quintessential Blackburn. Many of the poems were about the BMT subway line, which Id grown up riding in Brooklyn. I admired Blackburns technical skill, his musical score-like notations of the works, his ability to make the writing look easy. I shoved down my doubts about his attitudes towards women. A published book... Now there was a shiny object for an aspiring academic.

The project turned out to be far more complex than Id anticipated. First, I had to come up with a criterion for inclusion in the edition. I opted for poems that had been previously published. But what constituted publication? A lot of Blackburn poems appeared only in mimeographed editions. Should those be included?

I next had to decide on an organization. Should the poems appear in the same groupings as the published volumes? There was too much overlap, and many poems were published in poetry journals but not books.

My choice of a chronological arrangement led to other questions: Should the date be based on the first draft of the poem or the published version? And how would I determine the first draft date? And if Blackburn revised the poem after it was published, which version should I use?

I became a poetry detective, interviewing ex-wives and friends, identifying typewriters, tracking down biographical clues in the poems (luckily there were a lot of those). The process was fascinating, but time consuming. It didnt help my efficiency that I was commuting between New York and San Diego, where Blackburns widow, Joan, had sold his papers to UCSDs Archive for New Poetry.

San Diego now there was another shiny object. A typical Easterner, I went there expecting to find a smaller version of Los Angles. The freeways were there, and also some of the congestion, but so was a seascape of surprisingly pristine beauty, and a string of coastal cities, each with their own distinct character. USCD resided in the poshest and probably most stunning of them all, La Jolla.

I was hired to catalogue Blackburns archive and thus was often on the scene for the groundbreaking reading series created by poet Michael Davidson, the Archive for New Poetrys director. I became part of the inner circle of the graduate students and young academics in the UCSD literature department. I also got friendly with the local writers in town (Rae Armantrout and Jerome Rothenberg, for example), as well as visiting writers like Lydia Davis and Ron Silliman. By no means was this project all work and no play.

I never quite pinned down how I felt about Blackburns poetry, but after a while it didnt matter. The editing was an end in itself and Paul Blackburn was part of my life, day and night. He haunted my dreams. Sometimes the scenarios were sexual, sometimes as everyday as my kitchen cabinets. Kind of like his poetry.

Finally, I had a scholarly edition of 623 poems. For each, I detailed the decisions that went into the editing and dating. I added a critical introduction of maybe 50 pages, discussing Blackburns biography and his place in the poetry pantheon as well as the editing theory.

Seemed like a wrap to me.

The powers that be at NYU disagreed. Now that his oeuvre had been established by me! they argued that I had a basis for a real dissertation, a 200-page critical introduction about Blackburn himself, rather than about the editing process. Who says irony is dead?

When I finished this next Sisyphean task, I brought eight volumes into the office of the recorder at NYU. She said, Youre only supposed to bring in two copies of your dissertation.

That is two copies, I said.

Id had it with academia by then. It wasnt just the hoops Id had to jump through at NYU. By the time I took my qualifying exams, my prose style had been pulverized; I had the sentence structure of Henry James and the verbal clarity of Yogi Berra. A decade earlier, I was writing college papers praised for their lucidity. Next thing I knew, I was submitting a proposal for a dissertation titled From Apocalypse to Entropy: An Eschatological Study of the American Novel. I switched thesis topics and advisors but didnt kick the jargon and passive construction habits.

Which was a problem, because what I really wanted to be was a writer, not a literary critic.

My not so-brilliant career plan had been to get tenure and then, in my spare time, devote myself to my craft, in whatever genre that turned out to be. Being a teaching assistant at NYU had cured me of any desire to teach, which I realized would be the main part of my job description. And that published book that was going to help me secure my place in academia? It wasnt going to do the trick or even come close. Paul Blackburn, I now understood, was a dead white guy, academia-speak for someone representing the establishment. My untrendy specialty would consign me to the boonies before I couldmaybe, possibly, who knows? snag a job in a decent city.

Nor did I want to give up my Greenwich Village apartment.

I grew up in Brooklyn and had finally acquired what every bridge-and-tunnel brat aspired to in the days before the boroughs became hip: a rent-stabilized place in Manhattan. Call me crazy, but I didnt want to move someplace I didnt want to live to do something I didnt want to do.

I helped with the publication of the Collected Poems by Persea Press in 1985. I tackled the Selected Poems next. Somewhere in between there were small Blackburn books The Parallel Voyages, The Lost Journals and a few journal articles.

Slowly but surely I opted out of my role as the keeper of the Blackburn flame, handmaiden to his reputation and as a potential academic.

First, I happened into a job as a guidebook editor at the travel division of Simon and Schuster. It took two more travel publishing jobs and a move to Tucson in 1992 to finally jumpstart my long-delayed writing career. This time, I had fewer qualms about leaving New York.

***

My retreat from all things Blackburn continued until 9/11. My niece had phoned from San Antonio to make sure I was okay; though I was living in Tucson, I often visited New York and my old digs in lower Manhattan.

Talk about wake up calls. Suppose I were to die suddenly and intestate? I was divorced, had no children, and my parents were no longer alive. Everything would have gone by default to my older sister, from whom I was estranged. I didnt have much of an estate, except my literal estate. I loved the swirled stucco home near the University of Arizona that I had bought for a song and I still loved literature. I decided to will my house to the UAs excellent Poetry Center, where it would be a residence for visiting writers. It would be named for Paul Blackburn.

One day, maybe two years ago, a friend tagged me on Facebook to join a poetry discussion about Paul Blackburn. It was like attending my own funeral. One of the participants wondered what had happened to me. Another chimed in, authoritatively, that I had become a professional dog person. Clearly, my dog blog had better SEO than my genealogy blog.

This public erasure of my career between the Blackburn years and the publication of my dog book was one of the many things that inspired me to finish a memoir that had been on the back burner for about a decade, called Getting Naked for Money. Traditional publishing had by now hit the skids and I wanted more control over my work and, especially, over my royalties. I started a Kickstarter campaign to raise money to publish it myself.

It was through that campaign and reconnecting with old friends from my poetry past that I discovered there had been a combined celebration of the digitizing of Paul Blackburns archive at UCSD/surprise retirement party for Michael Davidsonto which I hadnt been invited. Well, fuck. Now even that accomplishment had been erased.

I thought about my bequest to the UA. Why was I still holding on to any connection to Paul Blackburn? Others around me had clearly moved on, abnegating my role. I still wanted to will my house to the university as a writers residence, but now, I decided, it would be reserved for women over 50 writing in any genre. Women that the world tended to ignore, in spite of the good work they were doing.

I contacted the UA and said Id like to change the terms of my bequest.

This was about a month ago. Heres where the story gets really weird.

At around the same time, I had dinner with a woman whose acquaintance I had made earlier this year at a Seder, another single ex-New Yorker. I started telling her about changing my bequest to the UA. She interrupted me mid-sentence. Did you say Paul Blackburn? she practically shouted.

Yes, I said, Paul Blackburn. I thought she was confused. Blackburn had always been a poets poet. In my experience, the publication of the Collected Poems and Selected Poems hadnt done much to widen his reputation.

She knew exactly whom I meant. Paul Blackburn had been her first lover. She had been 17; he had been in his mid-thirties and married to his second wife, Sara. They saw each other for about a year. She eventually left New York and married someone else but always thought, somehow, that Paul would turn up in her town, maybe to give a reading. She was shocked to learn that he died, about a year after the fact.

She sent me pictures that she and Paul had taken in a photo booth, he preserved in amber with a little goatee, she in a fresh-faced youthful incarnation that was equally mythical to me.

I wasnt surprised at the revelation of the affair; his poetry had always hinted at infidelities. I was saddened because Id liked Sara Blackburn the few brief times Id met her, but I was hardly one to judge. Mostly, I was appalled at the age and power difference. As my friend said, if it was today, he might have been charged with statutory rape by her parents.

I felt like I was in a weird time loop, doomed to relive a past that was no longer relevant to my present over and over.

And, I figured, if you cant escape your past, you can share your version of it with a little help from your friends.

Labels: Edie Jarolim, Paul Blackburn

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