Monthly Archives: November 2016

N. Katherine Hayles – Wikipedia

Posted: November 25, 2016 at 10:16 am

N. Katherine Hayles (born 16 December 1943) is a postmodern literary critic, most notable for her contribution to the fields of literature and science, electronic literature, and American literature.[1] She is professor and Director of Graduate Studies in the Program in Literature at Duke University.[2]

Hayles was born in Saint Louis, Missouri to Edward and Thelma Bruns. She received her B.S. in Chemistry from the Rochester Institute of Technology in 1966, and her M.S. in Chemistry from the California Institute of Technology in 1969. She worked as a research chemist in 1966 at Xerox Corporation and as a chemical research consultant Beckman Instrument Company from 1968-1970. Hayles then switched fields and received her M.A. in English Literature from Michigan State University in 1970, and her Ph.D. in English Literature from the University of Rochester in 1977.[3] She is a social and literary critic.

Her scholarship primarily focuses on the "relations between science, literature, and technology."[4][5] Hayles has taught at UCLA, University of Iowa, University of MissouriRolla, the California Institute of Technology, and Dartmouth College.[3] She was the faculty director of the Electronic Literature Organization from 2001-2006.[6]

Hayles understands "human" and "posthuman" as constructions that emerge from historically specific understandings of technology, culture and embodiment; "human and "posthuman" views each produce unique models of subjectivity.[7] Within this framework "human" is aligned with Enlightenment notions of liberal humanism, including its emphasis on the "natural self" and the freedom of the individual.[8] Conversely, Posthuman does away with the notion of a "natural" self and emerges when human intelligence is conceptualized as being co-produced with intelligent machines. According to Hayles the posthuman view privileges information over materiality, considers consciousness as an epiphenomenon and imagines the body as a prosthesis for the mind .[9] Specifically Hayles suggests that in the posthuman view "there are no essential differences or absolute demarcations between bodily existence and computer simulation..."[8] The posthuman thus emerges as a deconstruction of the liberal humanist notion of "human."

Despite drawing out the differences between "human" and "posthuman", Hayles is careful to note that both perspectives engage in the erasure of embodiment from subjectivity.[10] In the liberal humanist view, cognition takes precedence over the body, which is narrated as an object to possess and master. Meanwhile, popular conceptions of the cybernetic posthuman imagine the body as merely a container for information and code. Noting the alignment between these two perspectives, Hayles uses How We Became Posthuman to investigate the social and cultural processes and practices that led to the conceptualization of information as separate from the material that instantiates it.[11] Drawing on diverse examples, such as Turing's Imitation Game, Gibson's Neuromancer and cybernetic theory, Hayles traces the history of what she calls "the cultural perception that information and materiality are conceptually distinct and that information is in some sense more essential, more important and more fundamental than materiality."[12] By tracing the emergence of such thinking, and by looking at the manner in which literary and scientific texts came to imagine, for example, the possibility of downloading human consciousness into a computer, Hayles attempts to trouble the information/material separation and in her words, "...put back into the picture the flesh that continues to be erased in contemporary discussions about cybernetic subjects.[13]

In the years since Hayles' How We Became Posthuman was published, it has been both praised and critiqued by scholars who have viewed her work through a variety of lenses; including those of cybernetic history, feminism, postmodernism, cultural and literary criticism, and conversations in the popular press about humans' changing relationships to technology.

Reactions to Hayles' writing style, general organization, and scope of the book have been mixed. The book is generally praised for displaying depth and scope in its combining of scientific ideas and literary criticism. Linda Brigham of Kansas State University claims that Hayles manages to lead the text "across diverse, historically contentious terrain by means of a carefully crafted and deliberate organizational structure."[14] Some scholars found her prose difficult to read or over-complicated. Andrew Pickering describes the book as "hard going" and lacking of "straightforward presentation."[15] Dennis Weiss of York College of Pennsylvania accuses Hayles of "unnecessarily complicat[ing] her framework for thinking about the body", for example by using terms such as "body" and "embodiment" ambiguously. Weiss however acknowledges as convincing her use of science fiction in order to reveal how "the narrowly focused, abstract constellation of ideas" of cybernetics circulate through a broader cultural context.[16] Craig Keating of Langara College on the contrary argues that the obscurity of some texts questions their ability to function as the conduit for scientific ideas.[17]

Several scholars reviewing How We Became Posthuman highlighted the strengths and shortcomings of her book vis a vis its relationship to feminism. Amelia Jones of University of Southern California describes Hayles' work as reacting to the misogynistic discourse of the field of cybernetics.[18] As Pickering wrote, Hayles' promotion of an "embodied posthumanism" challenges cybernetics' "equation of human-ness with disembodied information" for being "another male trick to feminists tired of the devaluation of women's bodily labor."[15] Stephanie Turner of Purdue University also described Hayles' work as an opportunity to challenge prevailing concepts of the human subject which assumed the body was white, male, and European, but suggested Hayles' dialectic method may have taken too many interpretive risks, leaving some questions open about "which interventions promise the best directions to take."[19]

Reviewers were mixed about Hayles' construction of the posthuman subject. Weiss describes Hayles' work as challenging the simplistic dichotomy of human and post-human subjects in order to "rethink the relationship between human beings and intelligent machines," however suggests that in her attempt to set her vision of the posthuman apart from the "realist, objectivist epistemology characteristic of first-wave cybernetics", she too, falls back on universalist discourse, premised this time on how cognitive science is able to reveal the "true nature of the self."[16] Jones similarly described Hayles' work as reacting to cybernetics' disembodiment of the human subject by swinging too far towards an insistence on a "physical reality" of the body apart from discourse. Jones argued that reality is rather "determined in and through the way we view, articulate, and understand the world".[18]

In terms of the strength of Hayles' arguments regarding the return of materiality to information, several scholars expressed doubt on the validity of the provided grounds, notably evolutionary psychology. Keating claims that while Hayles is following evolutionary psychological arguments in order to argue for the overcoming of the disembodiment of knowledge, she provides "no good reason to support this proposition."[17] Brigham describes Hayles' attempt to connect autopoietic circularity to "an inadequacy in Maturana's attempt to account for evolutionary change" as unjustified.[14] Weiss suggests that she makes the mistake of "adhering too closely to the realist, objectivist discourse of the sciences," the same mistake she criticizes Weiner and Maturana for committing.[16]

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N. Katherine Hayles - Wikipedia

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Space Exploration – U.S. Scouting Service Project

Posted: at 10:16 am

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Space Exploration - U.S. Scouting Service Project

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Nanotech – Research

Posted: at 10:15 am

Details Created: 13 December 2013

[This Nanotech West Lab Research News article was contributed by the group of Prof. Ron Reano, Associate Professor of Electrical and Computer Engineering, and ElectroScience Laboratory, of The Ohio State University]

Silicon photonics is a promising approach for chip-scale integrated optics. A single-mode silicon strip waveguide designed for operation in the infrared, for example, has a typical submicron cross-section of 450 nm x 250 nm. Highly confined optical modes allow for high density integration and waveguide bends with micrometer scale radii of curvature. The high confinement, however, also produces major challenges when attempting to efficiently couple light between silicon strip waveguides and optical fibers. Mode conversion from a single-mode fiber, with mode field diameter equal to 10 micrometers, results in a coupling loss that is greater than 20 dB. Current methods designed to achieve efficient fiber-to-chip coupling generally involve edge coupling using inverse width tapered waveguides or surface coupling using grating couplers. Inverse width tapers enable low loss and broadband edge coupling but require dicing or cleaving the chip. Alternatively, grating couplers enable light coupling via the surface of the chip without the need for cleaving. They require, however, a tradeoff between bandwidth and efficiency.

Read more: Cantilever Couplers for Low-loss Fiber Coupling to Silicon Photonic Integrated Circuits

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Nanotech - Research

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Nootropics – Strong Supplement Shop

Posted: at 10:15 am

NOOTROPICS

It's a competitive world and we need any edge we can get. One of the sharpest tools, if not the sharpest tool you can have to get ahead and reach many of your goals in life is a stronger brain. Without a prescription, Nootropics are filling the void for people looking to gain more focus, a stronger memory as well an overall good mood.

Nootropics are being called "smart drugs" due to their effects of increasing cognitive thinking, memory, as well as attention span. Nootropics are being associated with intelligence, mental energy, motivation and focus.

Nootropic basic translation is that of supplements made for neuro enhancement. All things considered nootropics are generally regarded as effective with little to zero side effects. Furthermore nootropics generally refer to cognitive boosting supplements with low toxicity that can be taken for long term. Inclusive of this understanding, nootropics are also non prescription.

Nootropics work by increasing brain function. They will not make you smarter or give you Einsteins IQ, but they can improve your fluid intelligence. Nootropics can increase your brains production of various neurotransmitters which in turn improve your focus and concentration. They also increase your memory, boost your mood and increase your attention span. They key with nootropics, is that they are designed for long term use, and they can alter your level of neurotransmitters permanently. This is HUGE long term benefit!

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Nootropics - Strong Supplement Shop

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Modern evolutionary synthesis – Wikipedia

Posted: at 10:13 am

The modern evolutionary synthesis[a] was the widely accepted[1] mid 20th-century synthesis of ideas from fields including genetics, systematics and palaeontology that established evolution as biology's central paradigm.[1][2][3]Embryology was however not integrated into the mid-20th century synthesis; that had to wait for the development of gene manipulation techniques in the 1970s, the growth in understanding of development at a molecular level, and the creation of the modern evolutionary synthesis's successor, evolutionary developmental biology.

The 19th Century ideas of natural selection by Charles Darwin and Mendelian genetics by Gregor Mendel were united by Ronald Fisher, one of the three founders of population genetics, along with J. B. S. Haldane and Sewall Wright, between 1918 and 1932.

The modern synthesis solved difficulties and confusions caused by the specialisation and poor communication between biologists in the early years of the 20th century. At its heart was the question of whether Mendelian genetics could be reconciled with gradual evolution by means of natural selection. A second issue was whether the broad-scale changes of macroevolution seen by palaeontologists could be explained by changes seen in the microevolution of local populations.

The synthesis included evidence from geneticists who studied populations in the field and in the laboratory. These studies were crucial to evolutionary theory. The synthesis drew together ideas from several branches of biology which had become separated, particularly genetics, cytology, systematics, botany, morphology, ecology and paleontology.

Julian Huxley invented the term in his 1942 book, Evolution: The Modern Synthesis. Major figures in the modern synthesis include, Theodosius Dobzhansky, Ivan Schmalhausen,[4]E. B. Ford, Ernst Mayr, Bernhard Rensch, Sergei Chetverikov, George Gaylord Simpson, and G. Ledyard Stebbins.

The modern synthesis of the mid 20th century bridged the gap between the work of experimental geneticists and naturalists, and paleontologists. It states that:[5][6][7]

The idea that speciation occurs after populations are reproductively isolated has been much debated. In plants, polyploidy must be included in any view of speciation. Formulations such as 'evolution consists primarily of changes in the frequencies of alleles between one generation and another' were proposed rather later. The traditional view is that developmental biology played little part in the synthesis,[9] but an account of Gavin de Beer's work by Stephen J. Gould suggests he may be an exception.[10]

Charles Darwin's On the Origin of Species (1859) was successful in convincing most biologists that evolution had occurred, but was less successful in convincing them that natural selection was its primary mechanism. In the 19th and early 20th centuries, variations of Lamarckism, orthogenesis ('progressive' evolution), and saltationism (evolution by jumps) were discussed as alternatives.[11] Also, Darwin did not offer a precise explanation of how new species arise. As part of the disagreement about whether natural selection alone was sufficient to explain speciation, George Romanes coined the term neo-Darwinism to refer to the version of evolution advocated by Alfred Russel Wallace and August Weismann with its heavy dependence on natural selection.[12] Weismann and Wallace rejected the Lamarckian idea of inheritance of acquired characteristics, something that Darwin had not ruled out.[13]

Weismann's idea was that the relationship between the hereditary material, which he called the germ plasm (German, Keimplasma), and the rest of the body (the soma) was a one-way relationship: the germ-plasm formed the body, but the body did not influence the germ-plasm, except indirectly in its participation in a population subject to natural selection. Weismann was translated into English, and though he was influential, it took many years for the full significance of his work to be appreciated.[14] Later, after the completion of the modern synthesis, the term neo-Darwinism came to be associated with its core concept: evolution, driven by natural selection acting on variation produced by genetic mutation, and genetic recombination (chromosomal crossovers).[12]

Gregor Mendel's work was re-discovered by Hugo de Vries and Carl Correns in 1900. News of this reached William Bateson in England, who reported on the paper during a presentation to the Royal Horticultural Society in May 1900.[15] It showed that the contributions of each parent retained their integrity rather than blending with the contribution of the other parent. This reinforced a division of thought, which was already present in the 1890s.[16] The two schools were:

The relevance of Mendelism to evolution was unclear and hotly debated, especially by Bateson, who opposed the biometric ideas of his former teacher Weldon. Many scientists believed the two theories substantially contradicted each other.[18] This debate between the biometricians and the Mendelians continued for some 20 years and was only solved by the development of population genetics.

Thomas Hunt Morgan began his career in genetics as a saltationist, and started out trying to demonstrate that mutations could produce new species in fruit flies. However, the experimental work at his lab with the common fruit fly, Drosophila melanogaster, which helped establish the link between Mendelian genetics and the chromosomal theory of inheritance, demonstrated that rather than creating new species in a single step, mutations increased the genetic variation in the population.[19]

The first step towards the synthesis was the development of population genetics. R. A. Fisher, J. B. S. Haldane, and Sewall Wright provided critical contributions. In 1918, Fisher produced the paper "The Correlation between Relatives on the Supposition of Mendelian Inheritance,"[20] which showed how the continuous variation measured by the biometricians could be the result of the action of many discrete genetic loci. In this and subsequent papers culminating in his 1930 book The Genetical Theory of Natural Selection,[21] Fisher was able to show how Mendelian genetics was, contrary to the thinking of many early geneticists, completely consistent with the idea of evolution driven by natural selection.[22] During the 1920s, a series of papers by Haldane applied mathematical analysis to real-world examples of natural selection such as the evolution of industrial melanism in peppered moths.[22] Haldane established that natural selection could work in the real world at a faster rate than even Fisher had assumed.[23]

Sewall Wright focused on combinations of genes that interacted as complexes, and the effects of inbreeding on small relatively isolated populations, which could exhibit genetic drift. In a 1932 paper, he introduced the concept of an adaptive landscape in which phenomena such as cross breeding and genetic drift in small populations could push them away from adaptive peaks, which would in turn allow natural selection to push them towards new adaptive peaks.[22][24] Wright's model would appeal to field naturalists such as Theodosius Dobzhansky and Ernst Mayr who were becoming aware of the importance of geographical isolation in real world populations.[23] The work of Fisher, Haldane and Wright founded the discipline of population genetics. This is the precursor of the modern synthesis, which is an even broader coalition of ideas.[22][23][25]

Theodosius Dobzhansky, an emigrant from the Soviet Union to the United States, who had been a postdoctoral worker in Morgan's fruit fly lab, was one of the first to apply genetics to natural populations. He worked mostly with Drosophila pseudoobscura. He says pointedly: "Russia has a variety of climates from the Arctic to sub-tropical... Exclusively laboratory workers who neither possess nor wish to have any knowledge of living beings in nature were and are in a minority."[26] Not surprisingly, there were other Russian geneticists with similar ideas, though for some time their work was known to only a few in the West. His 1937 work Genetics and the Origin of Species[27] was a key step in bridging the gap between population geneticists and field naturalists. It presented the conclusions reached by Fisher, Haldane, and especially Wright in their highly mathematical papers in a form that was easily accessible to others. It also emphasized that real world populations had far more genetic variability than the early population geneticists had assumed in their models, and that genetically distinct sub-populations were important. Dobzhansky argued that natural selection worked to maintain genetic diversity as well as driving change. Dobzhansky had been influenced by his exposure in the 1920s to the work of a Russian geneticist Sergei Chetverikov who had looked at the role of recessive genes in maintaining a reservoir of genetic variability in a population before his work was shut down by the rise of Lysenkoism in the Soviet Union.[22][23]

E. B. Ford's work complemented that of Dobzhansky. It was as a result of Ford's work, as well as his own, that Dobzhansky changed the emphasis in the third edition of his famous text from drift to selection.[28] Ford was an experimental naturalist who wanted to test natural selection in nature. He virtually invented the field of research known as ecological genetics. His work on natural selection in wild populations of butterflies and moths was the first to show that predictions made by R. A. Fisher were correct. He was the first to describe and define genetic polymorphism, and to predict that human blood group polymorphisms might be maintained in the population by providing some protection against disease.[29]

Ernst Mayr's key contribution to the synthesis was Systematics and the Origin of Species, published in 1942.[30] Mayr emphasized the importance of allopatric speciation, where geographically isolated sub-populations diverge so far that reproductive isolation occurs. He was skeptical of the reality of sympatric speciation believing that geographical isolation was a prerequisite for building up intrinsic (reproductive) isolating mechanisms. Mayr also introduced the biological species concept that defined a species as a group of interbreeding or potentially interbreeding populations that were reproductively isolated from all other populations.[22][23][31] Before he left Germany for the United States in 1930, Mayr had been influenced by the work of German biologist Bernhard Rensch. In the 1920s Rensch, who like Mayr did field work in Indonesia, analyzed the geographic distribution of polytypic species and complexes of closely related species paying particular attention to how variations between different populations correlated with local environmental factors such as differences in climate. In 1947, Rensch published Neuere Probleme der Abstammungslehre. Die transspezifische Evolution (1959 English translation of 2nd edition: Evolution Above the Species Level).[32] This looked at how the same evolutionary mechanisms involved in speciation might be extended to explain the origins of the differences between the higher level taxa. His writings contributed to the rapid acceptance of the synthesis in Germany.[33][34]

George Gaylord Simpson was responsible for showing that the modern synthesis was compatible with paleontology in his book Tempo and Mode in Evolution published in 1944. Simpson's work was crucial because so many paleontologists had disagreed, in some cases vigorously, with the idea that natural selection was the main mechanism of evolution. It showed that the trends of linear progression (in for example the evolution of the horse) that earlier paleontologists had used as support for neo-Lamarckism and orthogenesis did not hold up under careful examination. Instead the fossil record was consistent with the irregular, branching, and non-directional pattern predicted by the modern synthesis.[22][23]

The botanist G. Ledyard Stebbins extended the synthesis to encompass botany including the important effects of hybridization and polyploidy in plants in his 1950 book Variation and Evolution in Plants.[22]

In 2007, more than half a century after the modern synthesis, Massimo Pigliucci called for an extended evolutionary synthesis to incorporate aspects of biology that had not been included or did not exist in the mid-20th century.[35][36]

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Inside the strange world of cryonics, where people are …

Posted: at 10:13 am

On a bright Sunday afternoon, in a colourfully decorated scout hut on the outskirts of Sheffieldin Britain, a dozen or so people are clustered around a table, on which lies a plastic human torso. It looks like the kind of prop that might be used by trainee doctors, the chest cut away to reveal its white ribcage and pink intestines.

But these are not doctors they are members of Cryonics UK, the charity that cryogenically froze a 14-year-old girl who won the right to have her body preserved after her death from cancer, and whose heartbreaking landmark court case was reported this week.

Cryonics UK claims to be the only group in Britain working in the legal but unregulated field of cryonic preservation where a person is frozen in time after their death, and then woken up at a point when scientific advances allow them to be revived and cured of whatever caused them to die. The not-for-profit organization charges CAD$25,000to freeze and transport a body to storage facilities in America or Russia.

Today, members of the group, many of whom have themselves paid to be frozen after death, are rehearsing the preservation process. They watch closely as a clear solution is pumped through plastic tubes snaking around the torso a biological version of antifreeze which prevents the bodys cells from shattering when its core temperature is lowered.

The 14-year-old, known only as JS, was the tenth Briton to undergo the procedure, and the first British child. Her mother had supported her wish to be cryogenically frozen, but her father had opposed it, and so the girl had asked a High Court judge to intervene. In a letter to Justice Peter Jackson, she wrote: I dont want to die but I know I am going toI want to live and live longer I want to have this chance. She learned that the judge had granted her wish shortly before her death in a London hospital on October 17. With money raised by her maternal grandparents, the girl made arrangements with the Cryonics Institute, a cryopreservation company based in Michigan; Cryonics UK prepared her body and arranged for it to be flown there.

Interest in cryo-preservation is growing. Across the world, around 2,000 people are thought to be signed up for cryonic preservation, with about 200 already frozen after death.

A majority are from the scientific community, says Marji Klima, of Alcor, another cryopreservation company in the U.S. Many people understand the direction science is heading.

In Sheffield, Mike Carter, a 71-year-old retired geotechnical engineer who has paid $120,000 from his savings to have his head preserved after he dies. (Many cryonicists choose this option, the idea being that the brain contains all the vital matter, and in the future can be attached to a new body or robot.)

He says he found the idea of death upsetting from an early age. I decided that, despite what was drummed into me at school, there was no evidence for either a god or an immortal soul. My conclusion was therefore that death was followed by oblivion.

In 2008, after reading about cryogenics in a science fiction novel, he looked online, almost on a whim, to see whether it was actually possible, and discovered the existence of storage facilities abroad and the Cryonics UK community.

While accepting that the idea of reanimation was something of a long shot, he says my mantra was, and still is, what have I got to lose?

He says his two daughters are all right with it, and while his wife is not happy, I support her in her views and shes agreed to support me in mine.

David Farlow, a thoughtful 34-year-old property manager from west London, is also at the rehearsal.

Having come across the concept as a computer science student at Kings College London, Farlow went to his first training session in 2008, which became the first of many. His friends, he says, understand once hes explained the idea. His family does not share his interest, but he wishes they did. If I was going to live longer, then Id like my family members to be there, he says.

Critics of cryopreservation say, variously, that it offers false hope in a process not backed by science, that it is unethical to live longer than ones natural lifespan, and even, perhaps prematurely, that it could exacerbate the worlds overpopulation problem.

Aside from the many scientific hurdles that would need to be overcome to resurrect frozen humans, the cost of preservation is prohibitively high, with the most expensive packages at $270,000.

However, life insurance packages are now available which allow you to spread the costs out, an option that Farlow is considering. An office in Devon called Unusual Risks Mortgage & Insurance Services helps would-be cryonicists route their life insurance to cryogenics securing, as it were, a chance at a second life in exchange for down-payments of $75 amonth.

Its like being on a plane, and they announce that its going to crash, and theres nothing you can do.They offer you a parachute, and theres only a small chance of it working, but would you take it?

In the U.S., Alcor and the Cryonics Institute employ trained personnel to carry out the urgent preparatory work on a body before it is placed in storage. In the UK, this is done by volunteers who undergo training in sessions. The organization describes itself as a mutual assistance group and some who sign up to be frozen also train to be volunteers. Cryonics UK says it has around 50 members on call to help with preservation. Their first job is to administer chest compressions, as soon as is feasible from the moment of death, to supply blood and oxygen to the brain to prevent the cells from deteriorating. The body is then packed in ice and transported to a cryonics facility where an embalmer makes an incision in the corpses neck and gradually replaces the blood with a cryoprotectant solution, using a cannula like the one on the table in the scout hut, with a cryoprotectant solution.

Finally, sealed in a well-insulated box packed with dry ice, the body is flown to the storage facility where it is preserved in liquid nitrogen at -196 C.

Mike Carter has now helped to carry out three cryopreservations, including one on a terminally ill person he had got to know through Cryonics UK.

The first time, he says, he was nervous as hell but in the end it went pretty well. Once, he says, there was a situation where the family members were uneasy with it, but they still supported it because they knew it was the persons wishes.

Scientists remain sceptical of the practice of cryonics. This week, it was revealed that doctors at the hospital where JS was cared for felt deep unease about her decision and accused Cryonics UK of being underequipped and disorganized in its handling of her body after she died last month.

In a statement, Cryonics UK said: We always seek to negotiate before acting and our protocols were carried out with the permission of the hospital. A successful outcome was achieved as a result of the determination of the family and their legal representation and the resourcefulness of Cryonics UK.

It said that better regulations of cryopreservation would be likely to lead to more people signing up.

For many, the notion of bringing humans back to life remains very much the stuff of science fiction. But the extraordinary case of JS sheds light on the small, but growing handful of people willing to take a leap of faith.

Its like being on a plane, and they announce that its going to crash, and theres nothing you can do, says Peter Farlow. They offer you a parachute, and theres only a small chance of it working, but would you take it?

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UK teenager wins battle to have body cryogenically frozen – CNN

Posted: at 10:13 am

The girl -- who can't be identified and is referred to only as "JS" -- suffered from a rare form of cancer and expressed a hope to be brought back to life and cured in the future.

She died on October 17 but details of the case at London's High Court were not allowed to be made public until now.

In his judgment, obtained by CNN, Mr. Justice Peter Jackson said the girl had expressed her desire to be cryogenically frozen.

She wrote: "I have been asked to explain why I want this unusual thing done. I'm only 14 years old and I don't want to die, but I know I am going to. I think being cryo-preserved gives me a chance to be cured and woken up, even in hundreds of years' time. I don't want to be buried underground.

"I want to live and live longer and I think that in the future they might find a cure for my cancer and wake me up. I want to have this chance. This is my wish."

According to the judgment, the girl's parents are divorced and their relationship is "very bad." Her mother was supportive of her wish, but her father -- who had not seen his daughter face-to-face since 2008 -- initially was not.

At the start of proceedings, the teenager's father, who also has cancer, wrote: "Even if the treatment is successful and [JS] is brought back to life in let's say 200 years, she may not find any relative and she might not remember things and she may be left in a desperate situation given that she is only 14 years old and will be in the United States of America."

However, he subsequently changed his position, saying he "respected the decisions" his daughter was making.

The judge said this fluctuation in his views was understandable, adding, "No other parent has ever been put in his position."

But he emphasized he was not ruling on the science of cryonics, but rather on the dispute between her parents over who was responsible for the arrangements after her death.

The judge also said there was no doubt the girl -- described as "a bright, intelligent young person who is able to articulate strongly held views on her current situation" -- had the capacity to start legal action.

"Over recent months, JS has used the internet to investigate cryonics: the freezing of a dead body in the hope that resuscitation and a cure may be possible in the distant future," he said.

"The scientific theory underlying cryonics is speculative and controversial, and there is considerable debate about its ethical implications.

"On the other hand, cryopreservation, the preservation of cells and tissues by freezing, is now a well-known process in certain branches of medicine, for example the preservation of sperm and embryos as part of fertility treatment.

"Cryonics is cryopreservation taken to its extreme."

The judge ruled in favor of her mother and said the girl had died peacefully, knowing her wishes had been met.

But he cautioned that hospital officials had had "real misgivings" about the way the process was handled on the day she died.

The girl's mother was said to have been preoccupied with the arrangements after her death, rather than being fully available to her child, he said, and the voluntary organization which helped get her body ready for preservation was disorganized.

The case was said by the judge to be the only one of its kind to have come before the courts in England and Wales, and probably anywhere else. "It is an example of the new questions that science poses to the law, perhaps most of all to family law," he added.

The cost of the procedure in the United States -- which the judge said was about 37,000 ($46,000) -- is being met by her maternal grandparents, he said, although the family is not well off. They chose the most basic arrangement, he said, which "simply involves the freezing of the body in perpetuity."

The Cryonics Institute, which is based in Michigan, said the body of a 14-year-old girl from London arrived at its facility, packed in dry ice, on October 25, about eight days after her death.

"The patient was then placed in the computer controlled cooling chamber to cool to liquid nitrogen temperature," a statement posted on its website said.

"The human cooling program from dry ice was selected and the time needed to cool the patient to liquid nitrogen temperature was 24 hours. The patient was then placed in a cryostat for longterm cryonic storage."

The Cryonics Institute said the girl was its 143rd patient.

Its website explains the process as "a technique intended to hopefully save lives and greatly extend lifespan. It involves cooling legally-dead people to liquid nitrogen temperature where physical decay essentially stops, in the hope that future scientific procedures will someday revive them and restore them to youth and good health.

"A person held in such a state is said to be a 'cryopreserved patient', because we do not regard the cryopreserved person as being inevitably 'dead'."

However, some skepticism remains about the science of cryogenics.

Barry Fuller, professor in Surgical Science and Low Temperature Medicine at University College London, said that cryopreservation "has many useful applications in day to day medicine, such as cryopreserving blood cells, sperm and embryos."

But, he said, "cryopreservation has not yet been successfully applied to large structures, such as human kidneys for transplantation, because we have not yet adequately been able to produce suitable equipment to optimize all the steps.

"This is why we have to say that at the moment we have no objective evidence that a whole human body can survive cryopreservation with cells which will function after rearming."

CNN's Simon Cullen and Meera Senthilingam contributed to this report.

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Small Animal Food & Supplements – vet-n-pet DIRECT

Posted: at 10:13 am

Alfalfa King Alfalfa

Double compressed alfalfa hay for small animals and pets.

Double compressed mixture of oat, wheat and barley hays for small animals and pets.

Double compressed Timothy Hay for small animals and pets.

Biolac M100 milk formula is for use on furless marsupials until dense fur develops.

Biolac M150 is a transition milk.

Biolac M200 is a late lactation milk.

Natural Animal Solutions Goat Milk Powder for Pets is a 100% natural, filler free, dairy free nutritious treat.

Formula One is a low lactose emergency milk formula that can be used for a range of different species including puppies, kittens, lambs, piglets, calves foals, cria, marsupials and zoo animals.

Vetafarm Cavy Origins Guinea Pig Food is a fortified diet for guinea pigs designed to be fed in conjunction with high fibre hay, such as lucerne or fescue.

Formulated by veterinarians and made with fresh Australian ingredients, Vetafarm are proud to announce the release of the worlds first Complete Echidna Diet.

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Hedo II or Hedo III – Review of Hedonism II, Negril, Jamaica …

Posted: at 10:10 am

Last year we went to Hedo III but decided to give the original one a try. I have to tell you this was the best trip we have ever taken and we will return every year.

Location - First of all the location of II is much better then III. The trip from the airport to III takes 3 times as long, and after a long plane ride that is not what I want to do. Also the West side of the island is so much more cleaner and has better roads.

Rooms - The rooms at III are newer and a little more up to date, but as far as size goes we did not see a real difference. Of course we have the feeling of getting the cheepest room they have, after all you dont spend hardly any time in that room! Why pay more, it is just stupid.

Resort size - This was a major difference; II is 3 to 4 times the size of III.

Beach & Pool - Again major difference. At III the prude beach was ok but the nude beach was pretty sad. Both beaches at II are big. There is plenty of space and plenty of chairs for everyone. Both resorts have excellent pools but the nude hot tub at II is massive compared to III, and belive me at night the little extra room is a big benefit.

Resturants - I would call them equal at both resorts. Both have the Japan steak house and Italian resturant. Just word for the wise, dont expect good Italian food out of a Jamacian! Breakfast was always good. The one thing they could improve on is the beach grill, they need more food options out there, and you better expect them to take about 15 min to make you a burger.

Entertainment - Pretty equal between the two resorts. PJ night at the disco is always the deal and dont miss this night. Go risky and have fun, remember you will never see these people again!

Now just a work for the concerned people wondering if this scene is right for you. My wife and I have been married for 20 years and I would not think of taking part in the lifestyle scene, but we love the sexually charged atmosphere and I promise you will be excited. Dont kid yourslef that you will not see PDA; in fact if you have any love running in your body then you will find the fun in Hedo and enjoy it. The first time we went it was hard to think of us showing PDA, but now we dont care about anything or anyone, we are there for ourselves and you should too.

Go, have fun!

This review is the subjective opinion of a TripAdvisor member and not of TripAdvisor LLC.

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Nature Mysticism : Quotations, Links, Bibliography, Notes …

Posted: at 10:10 am

Nature Mysticism

Quotes Bibliography Links

Spirituality Walking Gardening Druids Cloud Hands Blog

Research by Michael P. Garofalo

Quotes

Nature Mysticism

"The road enters green mountains near evening's dark; Beneath the white cherry trees, a Buddhist temple Whose priest doesn't know what regret for spring's passing means- Each stroke of his bell startles more blossoms into falling." - Keijo Shurin

"Experiencing the present purely is being empty and hollow; you catch grace as a man fills his cup under a waterfall."- Annie Dillard

"When we touch this domain, we are filled with the cosmic force of life itself, we sink our roots deep into the black soil and draw power and being up into ourselves. We know the energy of the numen and are saturated with power and being. We feel grounded, centered, in touch with the ancient and eternal rhythms of life. Power and passion well up like an artesian spring and creativity dances in celebration of life."- David N. Elkins, The Sacred as Source of Personal Passion and Power

Mysticism - Quotes and Poems for Gardeners and Lovers of the Green Way

"There are sacred moments in life when we experience in rational and very direct ways that separation, the boundary between ourselvesand other people and between ourselves and Nature, is illusion. Oneness is reality. We can experience that stasis is illusory and that reality is continual flux and change on very subtle and also on gross levels of perception.- Charlene Spretnak

"And every stone and every star a tongue, And every gale of wind a curious song. The Heavens were an oracle, and spoke Divinity: the Earth did undertake The office of a priest; and I being dumb (Nothing besides was dumb) all things did come With voices and instructions..."- Thomas Traherne, Dumbness, 17th Century

"If not ignored, nature will cultivate in the gardener a sense of well-being and peace. The gardener may find deeper meaning in life by paying attention to the parables of the garden. Nature teaches quiet lessons to the gardener who chooses to live within the paradigm of the garden." - Norman H. Hansen, The Worth of Gardening

"These blessed mountains are so compactly filled with God's beauty,no petty personal hope or experience has room to be . . . . the wholebody seems to feel beauty when exposed to it as it feels the campfireor sunshine, entering not by the eyes alone, but equally through allone's flesh like radiant heat, making a passionate ecstatic pleasure glow not explainable. One's body then seems homogeneousthroughout, sound as a crystal."- John Muir

Quotes and Poems for Gardeners and Lovers of the Green Way

"A monk asked Zhaozhou, "What is the living meaning of Zen?." Zhaozhou said, "The oak tree in the courtyard."- Case 37 from the Mumonkan (Wumenguan) Collection of Zen Koans The Oak Tree in the Courtyard

"Beyond its practical aspects, gardening - be it of the soil or soul - can lead us on a philosophical and spiritual exploration that is nothing less than a journey into the depths of our own sacredness and the sacredness of all beings. After all, there must be something more mystical beyond the garden gate, something that satisfies the soul's attraction to beauty, peace, solace, and celebration." - Christopher and Tricia McDowell, The Sanctuary Garden, 1998, p.13 Cortesia Sanctuary and Center

"When I would re-create myself, I seek the darkest wood, the thickest and most interminable and to the citizen, most dismal, swamp. I enter as a sacred place, a Sanctum sanctorum. There is the strength, the marrow, of Nature."- Henry David Thoreau, Walking, 1851

Religion - Quotes and Poems for Gardeners and Lovers of the Green Way

"We invent nothing, truly. We borrow and re-create. We uncoverand discover. All has been given, as the mystics say. We haveonly to open our eyes and hearts, to become one with that which is." - Henry Miller

"For the Eastern mystic, all things and events perceived by the senses are interrelated, connected and are but different aspects or manifestations of the same ultimate reality. Our tendency to divide the perceived world into individual and separate things and to experience ourselves as isolated egos in this world is seen as an illusion which comes from our measuring and categorizing mentally. It is called avidya, or ignorance, in Buddhist philosophy and is seen as the sate of a disturbed mind which has to be overcome: 'When the mind is disturbed, the multiplicity of things is produced, but when the mind is quieted, the multiplicity of things disappears.' Although the various schools of Eastern mysticism differ in many details, they all emphasize the basic unity of the universe which is the central feature of their teachings. The highest aim for their followers - whether they are Hindus, Buddhists or Taoists - is to become aware of the unity and mutual interdependence of all things, to transcend the notion of an isolated individual self and to identify themselves with the ultimate reality. The emergence of this awareness - known as 'enlightenment'- is not only an intellectual act but is an experience which involves the whole person and is religious in its ultimate nature. For this reason, most Easter philosophies are essentially religious philosophies."

- Fritjof Capra, The Tao of Physics, 25th Anniversary Edition, p. 24

"God does not die on that day when we cease to believe in a personaldeity, but we die when our lives cease to be illuminated by the steadyradiance, renewed daily, of a wonder, the source of which is beyondall reasoning.... When the sense of the earth unites with the senseof one's body, one becomes earth of the earth, a plant among plants,an animal born from the soil and fertilizing it. In this union, the bodyis confirmed in its pantheism." - Dag Hammarskjold (1905-1961)

Spirituality - Quotes and Poems for Gardeners and Lovers of the Green Way

"Of course the Dharma-body of the Buddha was the hedge at the bottom of the garden. At the same time, and no less obviously, it was these flowers, it was anything that I - or rather the blessed Not-I - cared to look at." - Aldous Huxley

"We will endeavour to shew how the aire and genious of Gardens operat upon humane spirits towards virtue and sancitie, I meane in a remote, preparatory and instrumentall working. How Caves, Grotts, Mounts, and irregular ornaments of Gardens do contribute to contemplative and philosophicall Enthusiasms; how Elysium, Antrum, Nemus, Paradysus, Hortus, Lucus, &c., signifie all of them rem sacram et divinam; for these expedients do influence the soule and spirits of man, and prepare them for converse with good Angells; besides which, they contribute to the lesse abstracted pleasures, phylosophy naturall and longevitie."- John Evelyn in a letter to Sir Thomas Browne, 1657

"Sure as the most certain sure .... plumb in the uprights, well entreated, braced in the beams, Stout as a horse, affectionate, haughty, electrical, I and this mystery we stand.

Clear and sweet is my soul .... and clear and sweet is all that is not my soul,

Lack one lacks both .... and the unseen is proved by the seen Till that becomes unseen and receives proof in its turn.

To elaborate is no avail .... Learned and unlearned feel that it is so."- Walt Whitman, Leaves of Grass, 1855, Line 40-

"Flower in the crannied wall I pluck you out of the crannies I hold you here, root and all, in my hand. Little flower, but if I could understand, What you are, root and all, and all in all, I should know what God and man is."- Alred Tennyson, Flower in the Crannied Wall

"What I know in my bones is that I forgot to take time to remember what I know. The world is holy. We are holy. All life is holy. Dailyprayers are delivered on the lips of breaking waves, thewhisperings of grasses, the shimmering of leaves.- Terry Tempest Williams

Trees - Quotes and Poems for Gardeners and Lovers of the Green Way

"The Tao exists in the crickets ... in the grasses ... in tiles and bricks ... and in shit and piss."- Chuang-tzu, The Roaring Stream: A New Zen Reader, p. 117

"In the assemblies of the enlightened ones there have been many cases of mastering the Way bringing forth the heart of plants and trees; this is what awakening the mind for enlightenment is like. The fifth patriarch of Zen was once a pine-planting wayfarer; Rinzai worked on planting cedars and pines on Mount Obaku. ... Working with plants, trees, fences and walls, if they practice sincerely they will attain enlightenment."- Dogen Zenji, Japanese Zen Buddhist Grand Master, Awakening the Unsurpassed Mind, #31

"A callused palm and dirty fingernails precede a Green Thumb. Complexity is closer to the Truth. Sitting in a garden and doing nothing is high art everywhere. Does a plum tree with no fruit have Buddha Nature? Whack!! The only Zen you'll find flowering in the garden is the Zen you bring there each day. Dearly respect the lifestyle of worms. All enlightened beings are enchanted by water. Becoming invisible to oneself is one pure act of gardening. Priapus, lively and naughty, aroused and outlandish, is the Duende de el Jardin.Inside the gardener is the spirit of the garden outside. Gardening is a kind of deadheading - keeping us from going to seed. The joyful gardener is evidence of an incarnation. One purpose of a garden is to stop time. Leafing is the practice of seeds. Good weather all the week, but come the weekend the weather stinks. Springtime for birth, Summertime for growth; and all Seasons for dying. Ripening grapes in the summer sun - reason enough to plod ahead. Springtime flows in our veins. Beauty is the Mistress, the gardener Her salve. A soul is colored Spring green. When the Divine knocks, don't send a prophet to the door. Winter does not turn into Summer; ash does not turn into firewood - on thechopping block of time. Fresh fruit from the tree - sweet summertime! Gardens are demanding pets. Shade was the first shelter. One spring and one summer to know life's hope; one autumn and one winter to know life's fate. Somehow, someway, everything gets eaten up, someday. Relax and be still around the bees. Paradise and shade are close relatives on a summer day. Absolutes squirm beneath realities. The spiders, grasshoppers, mantis, and moth larva are all back: the summer crowd has returned! To garden is to open your heart to the sky."- Michael P. Garofalo, Pulling Onions

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