Monthly Archives: November 2016

Transhumanism The History of a Dangerous Idea

Posted: November 27, 2016 at 9:47 am

Transhumanism is a recent movement that extols mans right to shape his own evolution, by maximizing the use of scientific technologies, to enhance human physical and intellectual potential. While the name is new, the idea has long been a popular theme of science fiction, featured in such films as 2001: A Space Odyssey, Blade Runner, the Terminator series, and more recently, The Matrix, Limitless, Her and Transcendence.

However, as its adherents hint at in their own publications, transhumanism is an occult project, rooted in Rosicrucianism and Freemasonry, and derived from the Kabbalah, which asserts that humanity is evolving intellectually, towards a point in time when man will become God. Modeled on the medieval legend of the Golem and Frankenstein, they believe man will be able to create life itself, in the form of living machines, or artificial intelligence.

Spearheaded by the Cybernetics Group, the project resulted in both the development of the modern computer and MK-Ultra, the CIAs mind-control program. MK-Ultra promoted the mind-expanding potential of psychedelic drugs, to shape the counterculture of the 1960s, based on the notion that the shamans of ancient times used psychoactive substances, equated with the apple of the Tree of Knowledge.

And, as revealed in the movie Lucy, through the use of smart drugs, and what transhumanists call mind uploading, man will be able to merge with the Internet, which is envisioned as the end-point of Kabbalistic evolution, the formation of a collective consciousness, or Global Brain. That awaited moment is what Ray Kurzweil, a director of engineering at Google, refers to as The Singularly. By accumulating the total of human knowledge, and providing access to every aspect of human activity, the Internet will supposedly achieve omniscience, becoming the God of occultism, or the Masonic All-Seeing Eye of the reverse side of the American dollar bill.

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Transhumanism The History of a Dangerous Idea

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The Published Data of Robert Munafo at MROB

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xkcd readers: RIES page is here

My resume (a bit untraditional, like me).

More pages and topics, grouped by subject:

Dice : Links to examples of all known types of dice, mainly organised by number of sides; and lists of tabletop games telling which dice are used for each.

Exponentially Distributed Dice : Dice to roll random numbers whose logarithms are evenly distributed. Benford: It's Not Just the Law It's How We Roll.

Formal Power Series algorithms (for now, just the square root)

Generating Functions are discussed in the context of decimal expansions of fractions like 1/98 = 0.0102040816...

How Many Squares : One of the more popular types of mathematical troll-bait.

Hypercalc is my "calculator that cannot overflow", available as a web app and a more powerful Perl version for UNIX/Linux/Mac OS X and Cygwin.

Integer Sequences : I have many pages on specific integer sequences like A181785 and A020916 (some of which required quite specialized high-speed programs); pages on sequence categories like 2nd-order linear recurrence and Narayana numbers; and a sorted table of sequences I find interesting, with links to these and many other pages.

Large Numbers : The -illion names, tetration and faster-growing functions, Graham's number, and other fascinating ways to go far beyond the merely astronomical.

Lucas Garron's "Three Indistinguishable Dice" Problem : a fun little puzzle involving how to make better use of a basically useless three-dice-in-a-box thingy. As seen on Numberphile.

mcsfind : A program that will find the simplest recurrence-generated integer sequence given some initial terms.

Minimally Complex Sequences : An exhaustive index of integer sequences generated by simple "classical" formulas.

My Laws of Mathematics : Kinda humorous, kinda serious.

Numbers : Notable properties of specific numbers, like 2.685452..., 107, and 45360.

Puzzles : Not always mathematical, but those are the ones that I seem to discuss more often. MIT Mystery Hunt stuff is here too.

Riemann Zeta Function MP3 File : Music that only a number theorist would love...

Rubik's Cube and Other Rectangular Delights : My unique solution algorithms from 1982, some software, and a survey of similar puzzles like the 223.

Sloandora : An interactive browser for the OEIS, using a text concordance metric.

Computational Science :

I discovered that the Gray-Scott system supports patterns about as complex as those in Conway's Game of Life. This page links to the paper I wrote and the talk I gave on the same topic.

"Popular" Science :

Orrery : A solar system model built from LEGO parts.

Size Scales Exhibit : An adapted and improved version of the AMNH Rose Center exhibit.

Slide Rules : Notes about slide rules and photos of ones I made myself.

Solar System : Some facts and figures about the planets and their orbits.

Tides : A step-by-step explanation of the tides, designed to explain all the differences that occur from one day to the next and from one location to another.

Here are most of the topics that will not be obsolete with [company]'s next release of [product].

Alternative Number Systems : A list of the most popular alternatives to fixed-point (integer) and floating-point representations, and the advantages and disadvantages of each.

Answers to Questions on Stack Exchange Sites : I couldn't add corrections or comments directly, so I have published them here.

automeme : A tool for the automatic generation of "mad-libs" style texts, with a simple and powerful specification language.

Diameter-Degree or "TTL" problem : a graph theory problem related to wiring multi-processor computer networks.

Floating-Point Formats : A list of the ranges and precisions of various floating-point implementations over the years.

Functional Computation : A set of recursive definitions starting with a minimal set of LISP-like functions, and specifically related to work of Turing and Gdel.

My High-Performance Projects : Just a brief summary of all the CPU-intensive projects I've created over the years, from Z80 assembly-language to the present.

Hypercalc : The calculator that doesn't overflow. Available as a JavaScript web application courtesy of Kenny TM~ Chan, and in a standalone Perl version that supports 295-digit precision and is programmable in BASIC.

LogCPU : a simple, very efficient load monitor for MacOS X. (This is in the general CS category because it is a good example of elegant display and UI)

Minimal RNN Implementation in Python : A recurrent neural network that models plain text, based on this gist by @karpathy, but greatly enhanced.

MIRA : A text-only web browser with unique features, designed for scholars and others who conduct research on the Internet.

Perl scripts : The language of choice of those who have that occasional "hankerin' for some hackerin'"

png-csum-fix : Program that recomputes the CRCs in a PNG file; also allows changing colour table (palette) entries on the fly.

Programming Languages : An automated survey of the popularity of various computer languages.

RHTF : The "embarassingly-readable" markup language I created for these webpages.

SimpleGet : A small stand-alone replacement for the perl library LWP::Simple.

The SPEC Benchmarks : Conversion formulas for the industry-standard CPU benchmarks.

This QR does not loop.

Items in this section are brand-specific, dated, and/or purely recreational.

Apple II Colors : An exact calculation of the RGB values of the lores (COLOR=) and hires (HCOLOR=) colors on the Apple ][, derived by converting through the Y R-Y B-Y and YUV systems.

Apple Product History : List of computer and PDA models released by Apple, some with details.

Chip's Challenge : Maps and hints, and some walkthroughs, for the Atari Lynx version of the videogame.

Computer History : The history of the development of computers, with a focus on performance issues and the adoption of supercomputer design ideas into desktop machines.

The Eden World Builder File Format : Eden World Builder is a Minecraft-like game for iOS. I worked out the internal data format so I could print maps.

Eden World Builder : Other pages about Eden World Builder, including a change log and versions of my main creation Mega City Tokyo Unified.

Fitbit Flex : Technical specifications, a list of the flashing light patterns, and some instructions that should have been included in the manual.

iBook: How to Prevent Sleep : A simple, cheap and reversible way to prevent the iBook from going to sleep when you close the lid.

LibreOffice Bugs and Workarounds : Making a great free software project slightly greater.

The Lunacraft/Mooncraft File Format : Lunacraft, originally called Mooncraft is a Minecraft-like game for iOS. I worked out the internal data format so I could print maps and recover from the dreaded "terrain regen bug".

Lynx Chip's Challenge : My maps and hints rendered with a custom font.

MacBook Pro : mainly concerned with hard drive upgrades.

Missile : My first Macintosh program also happens to be one of the few programs that ran from the Mac's introduction in 1984 until the switch to Intel twenty years later.

Playstation : My notes about Sony Playstation games.

Q04B : Based on 2048, with color graphics, boosts, and a lot more (artwork by Randall Munroe).

SDRAM : A list of some older SDRAM chip types giving their speed and size.

TextEdit: Fixing the Margins Bug : How to alter TextEdit's printing code so that it respects the margins from Page Setup.

UNIX Project Build Tools : A partial history of the tools (cc, make, etc.) used to build from source and why it keeps getting more and more complicated.

xapple2 : My modifications to add accurate sound reproduction (/dev/audio) to the xapple2 Apple ][ emulator for UN*X and Linux.

Abbreviations : Common phrases that are frequently made obscure by abbreviation.

Archetypes : A Periodic Table of Jungian personality archetypes.

Associativity Matrix : A little twisty maze of thoughts, all different.

Blogs : In addition to my primary blog, Robert Munafo's General Weblog, I also have two blogs hosted by blog-specific websites: Robert Munafo on Blogspot and Robert Munafo on WordPress.

Core Values : An attempt to describe my preferences for how to prioritise life and make decisions (thus, highly subjective and in need of continual revision).

Data : Miscellaneous small bits of data I want to publish.

Experimental page : For my experiments with HTML and JavaScript (it's published mainly so I can check it from gatewayed ISP's like AOL and WebTV, and limited viewers like smartphones).

Extropianism : Why we shouldn't feel quite so bad about the future.

Filk : Some funny lyrics I've written.

Friends : Links to Web pages of various friends and co-conspirators.

Gearing Ideas and Notes : Mosty related to my orrery work.

General Blog : A weblog of articles not limited to any particular topic.

History of Music : Focusing on the industrialized distribution of music as a recent and unnatural phenomenon.

Index to the One True Thread : Silliness and serious creativity for hopelessly obsessed xkcd fans.

Linux rules : Duh.

Mamma Mia : The Broadway musical.

MBTI : A Karnaugh map of the Myers-Briggs personality types

Mispronounced Words : My bid for the "most useless collection of data on a web page" world record.

MIT OCW 18.06SC errata : Has several corrections and a cross-reference guide to the newer textbook by Prof. Strang.

Movies : Some material I have written that relates to a few movies. (See also the Top Movies list.)

Nest Thermostat: Using Auxiliary Heat : One of the many topics that are poorly documented on the official website.

Non-Obvious Answers to the Stupid Problems Life Gives Us : like how to find a practical lid-wrench.

Non-Obvious Answers to the Senseless Impediments Google Throws at Us : pretty much what it says on the tin.

Pod People : from Apple Customers to Werewolves organized and classified for your amusement and as a public service.

PVC Espas : A musical instrument I have built.

SAMPA : A clear concise way to represent phonetics in ASCII.

South Park on the Gun Debate, Without Blood or Bullets : Fan fiction written for early 2013.

Split Sleep : Sleeping twice per day for greater efficiency

Top Movies : My list of top movies of all time, rated by attendance (number of tickets sold) in U.S. theatres.

xkcd 1190 "Time" : discussion forum index

You do.

The following links represent projects that I lost interest in.

Apple Computer : Notes about the company and its history (currently just covers the "1984" commercial)

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The Published Data of Robert Munafo at MROB

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hedonism ii photo album – Castaways Travel

Posted: at 9:46 am

Hedonism II Photo Album Negril, Jamaica

The photos in our Hedonism ii Photo Album wereeither shot by us, our clients or provided by the resort. If you have recently visited Hedonism ii we invite you to send in your photos for us to display.To contribute you own photos (or trip reports),go to our Contribute Trip Report / Photographs page.

Return to:Hedonism II Resort ReportHedonism 2Trip Reports Hedonism II Group Trips

Before we get to our Hedonism ii Photo Album below, heres something new. If youre one of the thousands upon thousands of Hedo loyalists then you might want to join the Hedonism Community to interact with other folks just like you. It does cost a minimum of $10 per month, but you earn 1000 Passion Points that you redeem dollar for dollar against your next Hedo vacation. so if you plan to go back in effect your membership is FREE Woo Hoo Click here or the banner below to join.

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hedonism ii photo album - Castaways Travel

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Sacred Centers – Tools for Conscious Evolution

Posted: at 9:46 am

Aligned along the sacred core of your body, seven energy centers known as chakras spin like sacred jewels, forming a bridge of connection between Heaven and Earth, spirit and matter, mind and body.

Herein lies the architecture of the soul.

This ancient map of the chakra system presents a viable key to wholeness and a guide for both personal and planetary awakening.

As we align the inner worlds of earth, water, fire, air, sound, light, and consciousness, we simultaneously align with these sacred elements in the outer world.

Herein find tools to open, engage, activate, and align your chakras and your innermost being with the larger mystery of life.

Explore our books, workshops, home learning courses, videos, and more.

Join our community and become a member of Sacred Centers.

In this long-awaited book by acclaimed chakra expert Anodea Judith, you will learn how to use yogas principles and practices to awaken the subtle body of energy and connect with your highest source. Using seven vital keys to unlock your inner temple, you will be guided through practices that open and activate each chakra through postures, bioenergetic exercises, breathing practices, mantras, guided meditation, and yoga philosophy. Learn how to activate your chakras through yoga. With 232 full-color photographs, step-by-step alignment instructions, chakra-based posture sequences, pranayama (breathing) techniques, mantras, yoga philosophy, and more, this book is a must-have resource for anyone who teaches or wants to learn about yoga and moving the subtle energy.

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Sacred Centers - Tools for Conscious Evolution

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Banned Books That Shaped America | Banned Books Week

Posted: at 9:44 am

The Library of Congress created an exhibit, "Books that Shaped America," that explores books that "have had a profound effect on American life." Below is a list of books from that exhibit that have been banned/challenged.

(To learn more about challenges to books since the inception of Banned Books Week, check out the timeline created by ALA.)

The Adventures of Huckleberry Finn, Mark Twain, 1884

The first ban of Mark Twains American classic in Concord, MA in 1885 called it trash and suitable only for the slums. Objections to the book have evolved, but only marginally. Twains book is one of the most-challenged of all time and is frequently challenged even today because of its frequent use of the word nigger. Otherwise it is alleged the book is racially insensitive, oppressive, and perpetuates racism.

The Autobiography of Malcolm X, Malcolm X and Alex Haley, 1965 (Grove Press)

Objectors have called this seminal work a how-to-manual for crime and decried because of anti-white statements present in the book. The book presents the life story of Malcolm Little, also known as Malcolm X, who was a human rights activist and who has been called one of the most influential Americans in recent history.

Beloved, Toni Morrison, 1987

Again and again, this Pulitzer-prize winning novel by perhaps the most influential African-American writer of all time is assigned to high school English students. And again and again, parental complaints are lodged against the book because of its violence, sexual content and discussion of bestiality.

Bury My Heart at Wounded Knee, Dee Brown, 1970

Subtitled An Indian History of the American West, this book tells the history of United States growth and expansion into the West from the point of view of Native Americans. This book was banned by a school district official in Wisconsin in 1974 because the book might be polemical and they wanted to avoid controversy at all costs. If theres a possibility that something might be controversial, then why not eliminate it, the official stated.

The Call of the Wild, Jack London, 1903

Generally hailed as Jack Londons best work, The Call of the Wild is commonly challenged for its dark tone and bloody violence. Because it is seen as a man-and-his-dog story, it is sometimes read by adolescents and subsequently challenged for age-inappropriateness. Not only have objections been raised here, the book was banned in Italy, Yugoslavia and burned in bonfires in Nazi Germany in the late 1920s and early 30s because it was considered too radical.

Catch-22, Joseph Heller, 1961

A school board in Strongsville, OH refused to allow the book to be taught in high school English classrooms in 1972. It also refused to consider Cats Cradle as a substitute text and removed both books from the school library. The issue eventually led to a 1976 District Court ruling overturning the ban in Minarcini v. Strongsville.

The Catcher in the Rye, J.D. Salinger, 1951

Young Holden, favorite child of the censor. Frequently removed from classrooms and school libraries because it is unacceptable, obscene, blasphemous, negative, foul, filthy, and undermines morality. And to think Holden always thought people never notice anything.

Fahrenheit 451, Ray Bradbury, 1953

Rather than ban the book about book-banning outright, Venado Middle school in Irvine, CA utilized an expurgated version of the text in which all the hells and damns were blacked out. Other complaints have said the book went against objectors religious beliefs. The books author, Ray Bradbury, died this year.

For Whom the Bell Tolls, Ernest Hemingway, 1940

Shortly after its publication the U.S. Post Office, which purpose was in part to monitor and censor distribution of media and texts, declared the book nonmailable. In the 1970s, eight Turkish booksellers were tried for spreading propaganda unfavorable to the state because they had published and distributed the text. This wasnt Hemingways only banned book A Farewell to Arms and Across the River and Into the Trees were also censored domestically and abroad in Ireland, South Africa, Germany and Italy.

Gone With the Wind, Margaret Mitchell, 1936

The Pulitzer-prize winning novel (which three years after its publication became an Academy-Award Winning film) follows the life of the spoiled daughter of a southern plantation owner just before and then after the fall of the Confederacy and decline of the South in the aftermath of the Civil War. Critically praised for its thought-provoking and realistic depiction of ante- and postbellum life in the South, it has also been banned for more or less the same reasons. Its realism has come under fire, specifically its realistic portrayal though at times perhaps tending toward optimistic -- of slavery and use of the words nigger and darkies.

The Grapes of Wrath, John Steinbeck, 1939

Kern County, California has the great honor both of being the setting of Steinbecks novel and being the first place where it was banned (1939). Objections to profanityespecially goddamn and the likeand sexual references continued from then into the 1990s. It is a work with international banning appeal: the book was barred in Ireland in the 50s and a group of booksellers in Turkey were taken to court for spreading propaganda in 1973.

The Great Gatsby, F. Scott Fitzgerald, 1925

Perhaps the first great American novel that comes to the mind of the average person, this book chronicles the booze-infused and decadent lives of East Hampton socialites. It was challenged at the Baptist College in South Carolina because of the books language and mere references to sex.

Howl, Allen Ginsberg, 1956

Following in the footsteps of other Shaping America book Leaves of Grass by Walt Whitman, Allen Ginsbergs boundary-pushing poetic works were challenged because of descriptions of homosexual acts.

In Cold Blood, Truman Capote, 1966

The subject of controversy in an AP English class in Savannah, GA after a parent complained about sex, violence and profanity. Banned but brought back.

Invisible Man, Ralph Ellison, 1952

Ellisons book won the 1953 National Book Award for Fiction because it expertly dealt with issues of black nationalism, Marxism and identity in the twentieth century. Considered to be too expert in its ruminations for some high schools, the book was banned from high school reading lists and schools in Pennsylvania, Wisconsin and Washington state.

The Jungle, Upton Sinclair, 1906

For decades, American students have studied muckraking and yellow journalism in social studies lessons about the industrial revolution, with The Jungle headlining the unit. And yet, the dangerous and purportedly socialist views expressed in the book and Sinclairs Oil led to its being banned in Yugoslavia, East Germany, South Korea and Boston.

Leaves of Grass, Walt Whitman, 1855

If they dont understand you, sometimes they ban you. This was the case when the great American poem Leaves of Grass was first published and the New York Society for the Suppression of Vice found the sensuality of the text disturbing. Caving to pressure, booksellers in New York, Massachusetts and Pennsylvania conceded to advising their patrons not to buy the filthy book.

Moby-Dick; or The Whale, Herman Melville,1851

In a real head-scratcher of a case, a Texas school district banned the book from its Advanced English class lists because it conflicted with their community values in 1996. Community values are frequently cited in discussions over challenged books by those who wish to censor them.

Native Son, Richard Wright, 1940

Richard Wrights landmark work of literary naturalism follows the life of young Bigger Thomas, a poor Black man living on the South Side of Chicago. Bigger is faced with numerous awkward and frustrating situations when he begins working for a rich white family as their chauffer. After he unintentionally kills a member of the family, he flees but is eventually caught, tried and sentenced to death. The book has been challenged or removed in at least eight different states because of objections to violent and sexually graphic content.

Our Bodies, Ourselves, Boston Womens Health Book Collective, 1971

Challenges of this book about the female anatomy and sexuality ran from the books publication into the mid-1980s. One Public Library lodged it promotes homosexuality and perversion. Not surprising in a country where some legislators want to keep others from saying the word vagina.

The Red Badge of Courage, Stephen Crane, 1895

Restricting access and refusing to allow teachers to teach books is still a form of censorship in many cases. Cranes book was among many on a list compiled by the Bay District School board in 1986 after parents began lodging informal complaints about books in an English classroom library.

The Scarlet Letter, Nathaniel Hawthorne, 1850

According to many critics, Hawthorne should have been less friendly toward his main character, Hester Prynne (in fairness, so should have minister Arthur Dimmesdale). One isnt surprised by the moralist outrage the book caused in 1852. But when, one hundred and forty years later, the book is still being banned because it is sinful and conflicts with community values, you have to raise your eyebrows. Parents in one school district called the book pornographic and obscene in 1977. Clearly this was before the days of the World Wide Web.

Sexual Behavior in the Human Male, Alfred C. Kinsey, 1948

How dare Alfred Kinsey ask men and women questions about their sex lives! The groundbreaking study, truly the first of its scope and kind, was banned from publication abroad and highly criticized at home.

Stranger in a Strange Land, Robert A. Heinlein, 1961

The book was actually retained after a 2003 challenge in Mercedes, TX to the books adult themes. However, parents were subsequently given more control over what their child was assigned to read in class, a common school board response to a challenge.

A Streetcar Named Desire, Tennessee Williams, 1947

The sexual content of this play, which later became a popular and critically acclaimed film, raised eyebrows and led to self-censorship when the film was being made. The director left a number of scenes on the cutting room floor to get an adequate rating and protect against complaints of the plays immorality.

Their Eyes Were Watching God, Zora Neale Hurston, 1937

Parents of students in Advanced English classes in a Virginia high school objected to language and sexual content in this book, which made TIME magazines list of top 100 Best English-Language Novels from 1923 to 2005.

To Kill a Mockingbird, Harper Lee, 1960

Harper Lees great American tome stands as proof positive that the censorious impulse is alive and well in our country, even today. For some educators, the Pulitzer-prize winning book is one of the greatest texts teens can study in an American literature class. Others have called it a degrading, profane and racist work that promotes white supremacy.

Uncle Tom's Cabin, Harriet Beecher Stowe, 1852

Like Huck Finn, Of Mice and Men and Gone With the Wind, the contextual, historically and culturally accurate depiction of the treatment of Black slaves in the United States has rankled would-be censors.

Where the Wild Things Are, Maurice Sendak, 1963

Sendaks work is beloved by children in the generations since its publication and has captured the collective imagination. Many parents and librarians, however, did much hand-wringing over the dark and disturbing nature of the story. They also wrung their hands over the babys penis drawn in In the Night Kitchen.

The Words of Cesar Chavez, Cesar Chavez, 2002

The works of Chavez were among the many books banned in the dissolution of the Mexican-American Studies Program in Tucson, Arizona. The Tucson Unified School District disbanded the program so as to accord with a piece of legislation which outlawed Ethnic Studies classes in the state. To read more about this egregious case of censorship, click here.

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Banned Books That Shaped America | Banned Books Week

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Ted (Comparison: Theatrical Version – Movie-Censorship.com

Posted: at 9:44 am

Compared are the Theatrical Version and the Extended Version (Unrated Version) (both represented by the Universal UK-Blu-ray)

- 23 differences, including 9x alternate footage - difference: 371.9 sec (= 6:12 min)

MacFarlane's voice is an essential part of the success of Family Guy. So it doesn't take a genius to figure out that his voice can't be missing in it and the story of a talking teddy bear does the trick just fine. For Family Guy and American Dad fans, this movie is kind of a reunion because there are many familiar people involved. The narrator of the movie is Patrick Stewart who's playing Stan's boss in American Dad. Then there's Alex Borstein (voice of Lois, Tricia Takanawa and more) as John's mom, Mila "Shut up, Meg!" Kunis as leading actress, Mike Henry (voice of Cleveland, Herbert the Pervert and more) as Southern newscaster, John Viener as Alix, Danny Smith as waiter and Alec Sulkin as screenplay writer. Furthermore, the movie contains loads of popcultural references. There are also many ansurd scenes isolated from the actual storyline. Sound familiar? Well, that's because Family Guy does the exact same thing. Unfortunately, the movie becomes pretty conventional in the end; just like other Hollywood comedies do. But in this case, it's acceptable. The audience has to have thought the same thing because the movie made $500 million worldwide at the box office. With that amazing result, it's the most successful Original R-rated movie ever (Hangover 2 was more successful but that's "just" a sequel). No surprise that a sequel is already in the pipeline.

As expected, the new footage doesn't reinvent the wheel, that's for sure. And there are no scenes that were censored in the Theatrical Version either (like the F-word in the TV Version of Family Guy). Refering to the rampage at Virginia Tech University might be borderline but then again gags like that are on MacFarlane's shows all the time. Probably a highlight is the scene in the beginning when Donny (as a kid) takes notice of Ted for the very first time. Apart from that, the longer version contains some nice gags that enhance the quality of it. Due to the use of alternate footage for some scenes, the Theatrical Version is still worth being watched because some gags from the Theatrical Version have been removed in the process of editing the longer version. Finally, fans don't get around watching both versions anyway.

Time index refers to Theatrical Version Blu-ray / Extended Version Blu-ray

When the kids approach the little ginger (Greenbaum), the scene is longer in the Extended Version; including alternate footage.

The Theatrical Version only shows Greenbaum saying "Oh-oh...".

In the Extended Version, he says that from a different angle while the head of the bullies is approaching. Then the bully says: "It's Jesus' birthday tomorrow and you know what I'm gonna get him?" Greenbaum: "What?" Bully: "My fist in your fucking face?" Greenbaum: "Why would Jesus want that?"

Extended Version 9.3 sec longer

05:12 / 05:22-05:46

Before John enters the kitchen, the Extended Version contains an additional scene with the parents. After some implications, they get straight to the fact that the mom (Helen) gave the dad (Steve) a BJ the previous evening.

Helen: "Well, I think we've had a wonderful Christmas this year." Steve: "One of the best. And I particularly enjoyed the gift you gave me last night." Helen: "Well, my big strong husband works so hard all year. I figured you deserved a little Christmas treat." Steve: "I think those veneers just make it a smoother ride for me." Helen: "Mmm. Well, that's how much I love you." Steve: "Seriously though, that was an outstanding blowjob!"

24.6 sec

06:23 / 06:57-07:08

A further news report, this time from Japan. The female news anchor speaks Japanese before she's getting slapped by the male anchor.

10.9 sec

06:50 / 07:35-08:13

Additional scene. Little Donny is watching the talkshow with Ted which is why he wants a teddy bear in the first place. In the background, his dad is doing some chick, so he just states Donny already got a rake to clean the yard for his birthday.

Donny: "Dad, I want a teddy bear!" Dad: "Hey! What did daddy just get you for your birthday, huh?" Donny: "A rake." Dad: "That's right. An excellent rake. A birthday rake. So when you clean the yard you don't have to pick up the leaves with your hands." Donny: "But, Dad, I want the bear on TV?" Dad: "Donny, shut up, will ya! Daddy's making love to New Mommy." Donny: "But, Daddy..." Dad: "Go to your hammock!" Donny gets up, takes another look at the TV, then he leaves.

38.4 sec

Alternate 13:31-13:32 / 14:54-15:25

The Tom Skerritt dialog is longer. The Extended Version gives Murphy the opportunity to show off with his previleges.

Murphy: "I don't think of him as an actor anymore. He's just, like, a guy. Like, we work... we worked at my garage two months ago. Helped me hang a garage door. You ever hang a garage door with Tom Skerritt?" John: "No..." Murphy: "No! You ever, uh, go miniature golfing with Tom Skerritt's wife and her kid? No. You haven't. Do you ever watch a Bulls game, a Chicago Bulls game, in Chicago with Tom Skerritt? No, you haven't. All right? Liberty, fast track, Skerritt - John."

15:35 / 17:28-17:46

Ted comments John's "So bad, but so good" commentary regarding Flash Gordon with the following words: "Yes, a study in contrast." John replies: "Whoa, whoa, I love this part right here." Now both of them start singing: "He's for every one of us! Stands for everyone of us! He'll save with a mighty hand every man, every woman, every child with a mighty flash!" Ted finally says: "Fuck yeah, Flash!"

17.2 sec

Alternate 18:22-18:25 / 20:32-20:36

A very similar, but still alternate take. In the Extended Version, John expresses himself more direct: "I'm a fucking classy broad."

Extended Version 0.5 sec longer

Alternate 18:40-18:45 / 20:51-21:00

In both versions, John says "I'm taking you to the best place in town." but an alternate take has been used here (recognizable by the arm position). Then he remains still for a moment in the Theatrical Version. The Extended Version on the other hand switches to another shot of him in which he adds: "I've been crapping out room for it for two days. I mean, I know exactly what I'm gonna order." Lori: "You're so disgusting." Then, John's comment "You know I love you" follows. And again, the Extended Version contains an alternate take of his comment.

Extended Version 4.2 sec longer

Alternate 18:55-19:00 / 21:10-21:16

In the Extended Version, the distance shot is a few frames longer. Then an alternate take of John turning around in bed. But he only swears in the Extended Version "Ah, fucking cocksucker motherfucker!" while he's doing so. The Extended Version then just sticks to this shot when Lori addresses him while the Theatrical Version contains footage of from a different with the very same comment of Lori's. Not until its ending, the Theatrical Version goes to the distance shot from the Extended Version.

Extended Version 1 sec longer

21:11 / 23:27-23:31

First a shot of Lori. then Rex who reaches for magnifying glass and says about the photo: "Now, if you look close, you can see the outline of my root."

3.9 sec

Alternate 21:38-21:40 / 23:58-24:13

In the Theatrical Version, Lori says "Goodbye, Rex" from a closer angle. Then she gets up.

25:32 / 28:05-28:15

More dialog. John is being tactless by mentioning the rampage at Virginia Tech University. In the same shot, he adds: "I could have wound up like that Asian kid at Virginia Tech but I didn't because of him. So I'm not that psyched to just, like, kick him out." Lori: "What? It's good to know that a talking teddy bear is the only thing that prevented you from gunning down your classmates."

Subsequently Lori's comment "But you're no longer eight." which ia also in the Theatrical Version.

10.6 sec

Alternate 27:17-27:21 / 30:00-30:09

Ted has an alternate explanation for the excrements on the appartment floor. At first, the Extended Version contains an alternate take, followed by two additional ones.

In the Theatrical Version, Ted says: "Oh, yeah. Yeah, we were playing truth or dare and Cherene's pretty ballsy." In the Extended Version, he says: "Oh, my God! You know what, that's probably what Dierdre was doing over there. Remember she was crouched over in the corner for a really long time? I thought she was just making a phone call or something."

Extended Version 4.2 sec longer

Alternate 27:23-27:28 / 30:11-30:20

After Lori repeated "There is a shit on my floor!", the version continue differently.

In the Theatrical Version, Ted says: "'Or is the floor on the shit?' is what Kierkegaard would say." In the Extended Version, he says: "Yeah, yeah. She's passed out in the bathroom now. She seemed like she was hopped up on something but, you know, mystery solved, I guess, right? She was taking a shit." Lori yells "What the fuck?" one more time.

Extended Version 4.3 sec longer

30:14 / 33:06-33:26

John reacts to the attorney's proposal: "As I said, you would need a law degree for a law school." Ted: "No, no... I'm a special case. I'm a talking teddy bear for Christ's sake. They might make an exception because they'd be all like, 'Oh, my God, this bear's so cool. He can talk and do stuff. Let's give him a job. Maybe he'll give us a few laughs around the office.' And then they're like, 'Oh, my God! He can deliver. He's actually quite a litigator.' And then they'll practically have to give me the Anderson case."

20.5 sec

39:10 / 42:22-43:04

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Transhumanisme – Wikipedia

Posted: at 9:43 am

Transhumanisme is een recente vorm van speculatieve filosofie die probeert om de door de natuur gestelde grenzen van het menselijke bestaan te doorbreken.

De aanhangers van deze filosofie noemen zich 'transhumanisten' en beweren dat de mens is beland in het post-Darwin tijdperk en zijn evolutie in eigen hand kan gaan nemen. Transhumanisten onderschrijven over het algemeen de standpunten van het traditionele humanisme maar beogen wel het tot de uiterste grens te verkennen en zelfs te overstijgen. Zij propageren dat de mens zich fysiek zal en moet verbeteren of, naar analogie met computers en software, upgraden met technieken als nanotechnologie, genetische manipulatie en vergaande integratie van computertechniek in het menselijk lichaam. Het doel waar transhumanisten naar streven is om posthumanisten te worden.

Bioloog Julian Huxley, broer van Aldous Huxley, definieerde transhumanisme in 1957 als:

"de mens blijft menselijk, maar overstijgt zichzelf, door het realiseren van nieuwe mogelijkheden voor zijn menselijke natuur".

In 1966, begon FM-2030 (voorheen F.M. Esfandiary), een Iraans-Amerikaans futuroloog die de 'nieuwe concepten van de Mens' onderwees aan de New School University, mensen als 'transhumanist' (van 'transitory human'= tussenstadium tussen huidige mens en posthumanist) te identificeren omdat ze nieuwe technologien, levensstijlen en wereldvisies aannamen.

In 1968 verwees Abraham Maslow naar transhumanisme in Towards a psychology of Being.

Met de publicatie van het boek Future Shock (1970) van Alvin Toffler werd de term transhumanisme breder bekend onder het publiek, vooral in de VS.

In 1972 verwees Robert Ettinger naar transhumanisten in Man to Superman.

In 1990 gaf Max More de opkomende filosofie van het Transhumanisme zijn moderne definitie:

Transhumanisme is een klasse van filosofien die probeert ons te begeleiden naar de posthumanistische conditie. Transhumanisme neemt veel elementen van het humanisme over, zoals respect voor rede en wetenschap, een nadruk op vooruitgang en een waardering voor het menselijke (of transhumane) bestaan in dit leven.[...] Transhumanisme verschilt van humanisme in het erkennen en anticiperen van de radicale veranderingen in de natuur en mogelijkheden van onze levens door de verschillende wetenschappelijke en technologische disciplines[...].

De transhumanistische FAQ, opgesteld door de Wereld Transhumanistische Associatie, geeft de volgende twee formele definities:

Transhumanisten willen hun huidige lichaam upgraden met nieuwe technieken, zodat het niet meer veroudert en meer zou presteren dan "natuurlijk" is, bijvoorbeeld door een verbinding van hersenen en computer voor meer intelligentie, zodat de mens een cyborg wordt en evolueert tot posthuman. Volgens hen zijn de huidige prothesen zoals brillen, hoorapparaten en kunstledematen, die tegenwoordig steeds verbeterd worden, al voorlopers van deze ontwikkeling. Recentelijk (2004) is men er al in geslaagd om een verlamd persoon via een sensorimplantaat in zijn hersenen een computer te laten besturen. Hierdoor kan hij met zijn gedachten pc-spelletjes spelen en e-mail openen. In september 2005 kwam het bericht in de media dat nu zonder hersenimplantatie, maar met een soort helm op het hoofd met zeer gevoelige sensors, hetzelfde mogelijk is. Er werd zelfs een demonstratie gegeven hoe een getraind persoon zich in een virtual realityomgeving naar wens in elke richting kon bewegen door dat te "denken".

Volgens de deskundigen is dit nog maar het begin van een razendsnelle ontwikkeling en verbetering van mens-computer interfaces. In de verdere toekomst versmelten mens en computer wellicht zover dat er zelfs tussen de software van het 'computerdeel' en de geest van het 'mensdeel' nog nauwelijks onderscheid te maken is. Dan komt het concept van uploading in beeld.

Bij uploading wordt door transhumanisten aangenomen dat het in de (nabije) toekomst mogelijk is de menselijke geest geheel in software te vangen. Hierdoor zou het in principe mogelijk zijn om deze software op een ander, "beter" substraat over te zetten, zoals een zeer geavanceerde computer die alle hersenfuncties kan dupliceren. Dit is uploading van mensen in een virtuele wereld, net zoals internetters bijvoorbeeld een homepage uploaden naar het web. De film The Matrix (1999) geeft een voorbeeld van zo'n virtuele wereld. Hiermee zou bij het eventueel sterven van het lichaam de persoon toch verder kunnen 'leven'. Hierbij komen wel allerlei nieuwe ethische vragen om de hoek kijken: software kan men heel gemakkelijk kopiren. Dit zou dan ook met 'menselijk software' mogelijk zijn. Wat moet men dan aan met begrippen als bv. 'individualiteit', 'ziel' of 'persoonlijkheid'?

Transhumanisten trachten zelfs nu al de definitieve lichamelijke dood "te voorkomen", bijvoorbeeld door overledenen vlak na het sterven in te vriezen. De bovengenoemde Robert Ettinger is de stichter van Alcor, een Amerikaanse organisatie die dode mensen diepvriest met de bedoeling ze weer tot leven te wekken als wetenschap en techniek er klaar voor zijn. Volgens hem zal de voortsnellende techniek het in de toekomst mogelijk maken om deze "diepvriesdoden" weer tot leven te wekken.

In de verdere toekomst als de mensheid de zogenaamde technologische singulariteit bereikt worden volgens hedendaagse transhumanisten de mogelijkheden welhaast onbegrensd. Zo verwachten transhumanisten zelfs dat ook de Aarde zelf, het zonnestelsel en uiteindelijk eventueel de rest van het universum worden aangepast aan de behoeftes en wensen van de posthumans met behulp van Megaschaal Technologie[1] en Ruimte-Tijd Technologie.[2]

Veel transhumanisten verafschuwen sociale status en zijn een voorstander van een libertarische maatschappij. Ze propageren vaak zelfs een anarchistische wereld, dus zonder een enkele vorm van overheid. Ook de huidige toenemende "democratisering" en "verwestering" van de wereld, waarbij autoritaire regimes, maatschappijvormen en culturen steeds meer macht verliezen, is volgens hen een aanwijzing dat de wereld die kant op gaat. Sommigen werpen op dat conservatieve en fundamentalistische elementen uit deze culturen toch veel schade kunnen aanrichten (zie bijvoorbeeld het moslimfundamentalisme) die wellicht zelfs de hele westerse maatschappij kunnen ontwrichten. Maar volgens transhumanisten zijn dit de laatste wanhoopsuitvallen van extremisten die voor een uiteindelijk verloren zaak strijden: de overgrote meerderheid van de mensheid beweegt zich, weliswaar soms erg langzaam, maar onafwendbaar richting meer individualisme, democratie, gelijkheid en anti-autoritairisme.

Een toenemend aantal transhumanisten ziet transhumanisme als een logisch vervolg van de evolutie van de mensheid. Onder hen zijn bekende wetenschappers als Barrow, Kurzweil, Moravec en Tipler, die allen in meerdere of mindere mate gemeen hebben dat zij genspireerd zijn door het werk van de in 1955 overleden Franse priester en paleontoloog Pierre Teilhard de Chardin. Deze vorm van transhumanisme combineert wetenschappelijke studie van de evolutie en een open houding tegenover technische vooruitgang met een sterk geloof in een verheven toekomst van de mensheid. Deze stroming omvat zowel athesten als religieus ingestelde mensen. De nadruk wordt gelegd op een toenemende psychische verbondenheid van alle mensen, die daarbij gesteund worden door geavanceerde communicatiemiddelen en een verdere computerisering van de maatschappij. Deze ontwikkeling zal niet ten koste gaan van humane verworvenheden als empathie, vrijheid en zelfverwerkelijking. Immers het kenmerk van de evolutie is dat de echt nuttige en waardevolle eigenschappen behouden blijven. In een nieuwe transhumane samenleving overstijgt de mens zichzelf. Het bewustzijn heeft bij de transhumane mens een hogere dimensie bereikt, waarbij beperkingen van ruimte en tijd nog maar een ondergeschikte rol spelen. In een toekomstig punt Omega bereikt de mensheid een vorm van uiterste psychische concentratie. Teilhard de Chardin spreekt in dit verband over een collectieve personalisatie. Het individuele, tijdgebonden menselijke bewustzijn speelt dan geen rol van betekenis meer, maar is geheel overgegaan (getransformeerd) in een hogere werkelijkheid. Dit laatste is uiteraard in volkomen tegenstelling met de opvattingen van de cryo-transhumanisten en van de sceptici.

Transhumanisme wordt door sceptici beschouwd als de diepgewortelde behoefte van de mens, en ook de wetenschappelijk georinteerde en materialistische mens, om toch het paradijs te scheppen met behulp van supertechnologie waarbij de mens boven zijn grenzen uitstijgt en zichzelf tot God transformeert. Vele sceptici zijn van mening dat uiteindelijk alleen de rijke en machtige toplaag van de mensheid (voorbeelden zijn dictators en andere machthebbende politici, toplieden van het zakenleven en rijke mediasterren) zal profiteren van de voortschrijdende technieken tot het zichzelf verbeteren en zich zullen transformeren tot een gesloten kaste van 'superhumans' die de rest van de mensheid voor onbepaalde tijd in hun greep kunnen houden (zie ook Technologische singulariteit). Met dezelfde technieken die het deze elite mogelijk maakt om superintelligent te worden kunnen ze ook dissidenten opsporen en 'heropvoeden' of uitschakelen. De filmmaker Aaron Franz maakte in 2008 een documentaire[3] waarin het moderne transhumanisme wordt omschreven als een voortzetting van de eugenetica van 1900 tot aan de Tweede Wereldoorlog. De eugenetica, waarvan ook 'pre-transhumanisten' zoals Julian Huxley voorstanders waren, had haar wortels in het sociaal darwinisme en veronderstelde dat door de medische vooruitgang steeds meer 'ongewenste elementen' zoals zieke en zwakke mensen, geestelijk en lichamelijk gehandicapten en 'asocialen' in leven bleven en zich konden voortplanten en daarmee het menselijke ras biologisch verzwakten. In de VS en Zweden werden zelfs door de regering wetten aangenomen die het mogelijk maakten om deze groepen te steriliseren waarvan uiteindelijk ook velen daadwerkelijk gesteriliseerd werden. De nazi's ontleenden veel van hun racistische ideologie aan de eugenetica (zie Ubermensch en Untermensch) en brachten die nog verder in de praktijk met actief stimuleren van het 'veredelen' van de maatschappelijke elite (zie Lebensborn) en het vernietigen van 'asocialen' en ongewenste rassen zoals Joden en Slaven.

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Ayn Rand Predicted an American Slide toward Fascism …

Posted: November 25, 2016 at 10:19 am

In a letter written on March 19, 1944, Ayn Rand remarked: Fascism, Nazism, Communism and Socialism are only superficial variations of the same monstrous themecollectivism. Rand would later expand on this insight in various articles, most notably in two of her lectures at the Ford Hall Forum in Boston: The Fascist New Frontier (Dec. 16, 1962, published as a booklet by the Nathaniel Branden Institute in 1963); and The New Fascism: Rule by Consensus (April 18, 1965, published as Chapter 20 in Capitalism: The Unknown Ideal [CUI] by New American Library in 1967).

The world conflict of today is the conflict of the individual against the state.

Rand knew better than to accept the traditional left-right dichotomy between socialism (or communism) and fascism, according to which socialism is the extreme version of left-ideology and fascism is the extreme version of right-ideology (i.e., capitalism). Indeed, in The Ayn Rand Letter (Nov. 8, 1971) she characterized fascism as socialism for big business. Both are variants of statism, in contrast to a free country based on individual rights and laissez-faire capitalism. As Rand put it in Conservativism: An Obituary (CUI, Chapter 19):

The world conflict of today is the conflict of the individual against the state, the same conflict that has been fought throughout mankinds history. The names change, but the essenceand the resultsremain the same, whether it is the individual against feudalism, or against absolute monarchy, or against communism or fascism or Nazism or socialism or the welfare state.

The placement of socialism and fascism at opposite ends of a political spectrum serves a nefarious purpose, according to Rand. It serves to buttress the case that we must avoid extremism and choose the sensible middle course of a mixed economy. Quoting from Extremism, Or The Art of Smearing (CUI, Chapter 17):

If it were true that dictatorship is inevitable and that fascism and communism are the two extremes at the opposite ends of our course, then what is the safest place to choose? Why, the middle of the road. The safely undefined, indeterminate, mixed-economy, moderate middlewith a moderate amount of government favors and special privileges to the rich and a moderate amount of government handouts to the poorwith a moderate respect for rights and a moderate degree of brute forcewith a moderate amount of freedom and a moderate amount of slaverywith a moderate degree of justice and a moderate degree of injusticewith a moderate amount of security and a moderate amount of terrorand with a moderate degree of tolerance for all, except those extremists who uphold principles, consistency, objectivity, morality and who refuse to compromise.

In both of her major articles on fascism (cited above) Rand distinguished between fascism and socialism by noting a rather technical (and ultimately inconsequential) difference in their approaches to private property. Here is the relevant passage from The New Fascism: Rule by Consensus:

Observe that both socialism and fascism involve the issue of property rights. The right to property is the right of use and disposal. Observe the difference in those two theories: socialism negates private property rights altogether, and advocates the vesting of ownership and control in the community as a whole, i.e., in the state; fascism leaves ownership in the hands of private individuals, but transfers control of the property to the government.

Ownership without control is a contradiction in terms: it means property, without the right to use it or to dispose of it. It means that the citizens retain the responsibility of holding property, without any of its advantages, while the government acquires all the advantages without any of the responsibility.

In this respect, socialism is the more honest of the two theories. I say more honest, not betterbecause, in practice, there is no difference between them: both come from the same collectivist-statist principle, both negate individual rights and subordinate the individual to the collective, both deliver the livelihood and the lives of the citizens into the power of an omnipotent government and the differences between them are only a matter of time, degree, and superficial detail, such as the choice of slogans by which the rulers delude their enslaved subjects.

Contrary to many conservative commentators during the 1960s, Rand maintained that America was drifting toward fascism, not socialism, and that this descent was virtually inevitable in a mixed economy. A mixed economy is an explosive, untenable mixture of two opposite elements, freedom and statism, which cannot remain stable, but must ultimately go one way or the other (Extremism, or The Art of Smearing). Economic controls generate their own problems, and with these problems come demands for additional controlsso either those controls must be abolished or a mixed economy will eventually degenerate into a form of economic dictatorship. Rand conceded that most American advocates of the welfare state are not socialists, that they never advocated or intended the socialization of private property. These welfare-statists want to preserve private property while calling for greater government control over such property. But that is the fundamental characteristic of fascism.

A mixed economy is ruled by pressure groups. It is an amoral, institutionalized civil war of special interests and lobbies.

Rand gave us some of the finest analyses of a mixed economyits premises, implications, and long-range consequencesever penned by a free-market advocate. In The New Fascism, for example, she compared a mixed economy to a system that operates by the law of the jungle, a system in which no ones interests are safe, everyones interests are on a public auction block, and anything goes for anyone who can get away with it. A mixed economy divides a country into an ever-growing number of enemy camps, into economic groups fighting one another for self preservation in an indeterminate mixture of defense and offense. Although Rand did not invoke Thomas Hobbes in this context, it is safe to say that the economic chaos of a mixed economy resembles the Hobbesian war of all against all in a state of nature, a system in which interest groups feel the need to screw others before they get screwed themselves.

A mixed economy is ruled by pressure groups. It is an amoral, institutionalized civil war of special interests and lobbies, all fighting to seize a momentary control of the legislative machinery, to extort some special privilege at one anothers expense by an act of governmenti.e., by force.

Of course, Rand never claimed that America had degenerated into full-blown fascism (she held that freedom of speech was a bright line in this respect), but she did believe that the fundamental premise of the altruist-collectivist moralitythe foundation of all collectivist regimes, including fascismwas accepted and preached by modern liberals and conservatives alike. (Those who mistakenly dub Rand a conservative should read Conservatism: An Obituary [CUI, Chapter 19], a scathing critique in which she accused conservative leaders of moral treason. In some respects Rand detested modern conservatives more than she did modern liberals. She was especially contemptuous of those conservatives who attempted to justify capitalism by appealing to religion or to tradition.) Rand illustrated her point in The Fascist New Frontier, a polemical tour de force aimed at President Kennedy and his administration.

There is no such thing as the public interest except as the sum of the interests of individual men.

Rand began this 1962 lecture by quoting passages from the 1920 political platform of the German Nazi Party, including demands for an end to the power of the financial interests, profit sharing in big business, a broad extension of care for the aged, the improvement of public health by government, an all-around enlargement of our entire system of public education, and so forth. All such welfare-state measures, this platform concluded, can only proceed from within on the foundation of The Common Good Before the Individual Good.

Rand had no problem quoting similar proposals and sentiments from President Kennedy and members of his administration, such as Kennedys celebrated remark, And so, my fellow Americans: ask not what America will do for youask what you can do for your country. The particulars of Rands speech will come as no surprise to those familiar with her ideas, but I wish to call attention to her final remarks about the meaning of the public interest. As used by Kennedy and other politicians, both Democratic and Republican, this fuzzy phrase has little if any meaning, except to indicate that individuals have a duty to sacrifice their interests for the sake of a greater, undefined good, as determined by those who wield the brute force of political power. Rand then stated what she regarded as the only coherent meaning of the public interest.

[T]here is no such thing as the public interest except as the sum of the interests of individual men. And the basic, common interest of all menall rational menis freedom. Freedom is the first requirement of the public interestnot what men do when they are free, but that they are free. All their achievements rest on that foundationand cannot exist without them.

The principles of a free, non-coercive social system are the only form of the public interest.

I shall conclude this essay on a personal note. Before I began preparing for this essay, I had not read some of the articles quoted above for many, many years. In fact, I had not read some of the material since my college days 45 years ago. I therefore approached my new readings with a certain amount of trepidation. I liked the articles when I first read them, but would they stand the test of time? Would Rands insights and arguments appear commonplace, even hackneyed, with the passage of so much time? Well, I was pleasantly surprised. Rand was exactly on point on many issues. Indeed, if we substitute President Obama, for President Kennedy or President Johnson many of her points would be even more pertinent today than they were during the 1960s. Unfortunately, the ideological sewer of American politics has become even more foul today than it was in Rands day, but Rand did what she could to reverse the trend, and one person can only do so much. And no one can say that she didnt warn us.

Republished from Libertarianism.org.

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Ayn Rand Predicted an American Slide toward Fascism ...

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Schedules – SeaLand

Posted: at 10:18 am

ACX SOUTHBOUND KINGSTON (JM) - CARTAGENA (CO) - MANZANILLO (PA) - MANAUS (BR) - VITORIA (BR) - SANTOS (BR) - NAVEGANTES (BR) - PARANAGUA (BR) - SANTOS (BR) - RIO DE JANEIRO (BR) - SALVADOR (BR) View Map ACX NORTHBOUND NAVEGANTES (BR) - PARANAGUA (BR) - SANTOS (BR) - RIO DE JANEIRO (BR) - SALVADOR (BR) - KINGSTON (JM) - CARTAGENA (CO) - MANZANILLO (PA) View Map CALYPSO EASTBOUND MANZANILLO (PA) - BARRANQUILLA (CO) - CARTAGENA (CO) - SANTA MARTA (CO) - POINT LISAS (TT) - GEORGETOWN (GY) - PARAMARIBO (SR) View Map CALYPSO WESTBOUND GEORGETOWN (GY) - PARAMARIBO (SR) - POINT LISAS (TT) - BARRANQUILLA (CO) - SANTA MARTA (CO) - MANZANILLO (PA) View Map CARIBBEAN WESTBOUND RIO HAINA (DO) - SAN JUAN (PR) - CAUCEDO (DO) - MANZANILLO (PA) View Map CARIBBEAN EASTBOUND MANZANILLO (PA) - CAUCEDO (DO) - RIO HAINA (DO) - SAN JUAN (PR) View Map CARNAVAL SOUTHBOUND ORANJESTAD (AW) - WILLEMSTAD (CW) - MANZANILLO (PA) - PORT-AU-PRINCE (HT) - KINGSTON (JM) View Map CARNAVAL NORTHBOUND MANZANILLO (PA) - PORT-AU-PRINCE (HT) - KINGSTON (JM) - ORANJESTAD (AW) - WILLEMSTAD (CW) View Map CURACAO WESTBOUND WILLEMSTAD (CW) - MANZANILLO (PA) View Map CURACAO EASTBOUND MANZANILLO (PA) - WILLEMSTAD (CW) View Map ECUBEX SOUTHBOUND MANZANILLO (PA) - BALBOA (PA) - GUAYAQUIL (EC) View Map ECUBEX NORTHBOUND GUAYAQUIL (EC) - BALBOA (PA) - MANZANILLO (PA) - SANTA MARTA (CO) View Map ECUMED SOUTHBOUND CAUCEDO (DO) - MANZANILLO (PA) - BUENAVENTURA (CO) - GUAYAQUIL (EC) View Map ECUMED NORTHBOUND GUAYAQUIL (EC) - BALBOA (PA) - MANZANILLO (PA) View Map GUANTA EASTBOUND KINGSTON (JM) - MANZANILLO (PA) - GUANTA (VE) View Map GUANTA WESTBOUND GUANTA (VE) - KINGSTON (JM) - MANZANILLO (PA) View Map GULFEX NORTHBOUND RIO GRANDE (BR) - NAVEGANTES (BR) - SANTOS (BR) - RIO DE JANEIRO (BR) - CARTAGENA (CO) - VERACRUZ (MX) - ALTAMIRA (MX) - HOUSTON (US) - NEW ORLEANS (US) View Map GULFEX SOUTHBOUND VERACRUZ (MX) - ALTAMIRA (MX) - HOUSTON (US) - NEW ORLEANS (US) - CAUCEDO (DO) - SUAPE (BR) - SANTOS (BR) - RIO GRANDE (BR) - NAVEGANTES (BR) View Map MAE SOUTHBOUND HOUSTON (US) - ALTAMIRA (MX) - VERACRUZ (MX) - SANTO TOMAS (GT) - PUERTO CORTES (HN) - PUERTO LIMON (CR) - MANZANILLO (PA) - CARTAGENA (CO) - CAUCEDO (DO) - SAN JUAN (PR) View Map MAE NORTHBOUND CAUCEDO (DO) - SAN JUAN (PR) - CARTAGENA (CO) - MANZANILLO (PA) - PUERTO LIMON (CR) - SANTO TOMAS (GT) - PUERTO CORTES (HN) - HOUSTON (US) - ALTAMIRA (MX) - VERACRUZ (MX) View Map MARACAIBO WESTBOUND GUARANAO (VE) - MARACAIBO (VE) - MANZANILLO (PA) View Map MARACAIBO EASTBOUND MANZANILLO (PA) - GUARANAO (VE) - MARACAIBO (VE) View Map NAE NORTHBOUND CARTAGENA (CO) - MANZANILLO (PA) - PORT EVERGLADES (US) - PHILADELPHIA (US) - NEW YORK (US) - SAVANNAH (US) View Map NAE SOUTHBOUND PHILADELPHIA (US) - NEW YORK (US) - SAVANNAH (US) - PORT EVERGLADES (US) - CARTAGENA (CO) - MANZANILLO (PA) View Map OCEANIA SOUTHBOUND PHILADELPHIA (US) - CHARLESTON (US) - CARTAGENA (CO) - BALBOA (PA) View Map OCEANIA NORTHBOUND CRISTOBAL (PA) - MANZANILLO (PA) - CARTAGENA (CO) - PHILADELPHIA (US) - CHARLESTON (US) View Map PLATA FEEDER NORTHBOUND MONTEVIDEO (UY) - BUENOS AIRES (AR) - RIO GRANDE (BR) - NAVEGANTES (BR) View Map PLATA FEEDER SOUTHBOUND NAVEGANTES (BR) - MONTEVIDEO (UY) - BUENOS AIRES (AR) - RIO GRANDE (BR) View Map SAE NORTHBOUND MANZANILLO (PA) - PUERTO CORTES (HN) - SANTO TOMAS (GT) - FREEPORT (BS) - WILMINGTON (US) - NORFOLK (US) - PHILADELPHIA (US) - SAVANNAH (US) View Map SAE SOUTHBOUND NORFOLK (US) - PHILADELPHIA (US) - WILMINGTON (US) - SAVANNAH (US) - SANTO TOMAS (GT) - PUERTO CORTES (HN) - PUERTO MOIN (CR) - MANZANILLO (PA) View Map SL CUMBIA SOUTHBOUND VERACRUZ (MX) - ALTAMIRA (MX) - HOUSTON (US) - NEW ORLEANS (US) - KINGSTON (JM) - CARTAGENA (CO) - MANZANILLO (PA) View Map VENEZUELA WESTBOUND (LAG) LA GUAIRA (VE) - MANZANILLO (PA) - CARTAGENA (CO) View Map VENEZUELA EASTBOUND (LAG) MANZANILLO (PA) - CARTAGENA (CO) - LA GUAIRA (VE) View Map VENEZUELA EASTBOUND (PBL) MANZANILLO (PA) - CARTAGENA (CO) - PUERTO CABELLO (VE) View Map VENEZUELA WESTBOUND (PBL) PUERTO CABELLO (VE) - MANZANILLO (PA) - CARTAGENA (CO) View Map XCL NORTHBOUND MANZANILLO (PA) - KINGSTON (JM) - PORT-AU-PRINCE (HT) View Map XCL SOUTHBOUND PORT-AU-PRINCE (HT) - KINGSTON (JM) - MANZANILLO (PA) View Map

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Schedules - SeaLand

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The Camphill Assocation of North America Communities

Posted: at 10:17 am

For Adults

Camphill Village U.S.A. Copake, New York Camphill Village USA is a unique and vibrant life-sharing community of 250 individuals, including over 100 adults with developmental disabilities. Founded in Copake, New York in 1961, Camphill Village USA is the oldest and largest Camphill community in North America and sits on 615 acres of verdant hills, pastures, and beautiful gardens in southern Columbia County.

Camphill Village Kimberton Hills Kimberton, Pennsylvania Camphill Village Kimberton Hills is a dynamic farming, gardening, and handcrafting intentional community that includes adults with developmental disabilities. Over 100 Kimberton Hills residents, living and working side by side, create a caring community for people of all ages and varied abilities. Located on 432 acres of farm, gardens, and woodlands in Chester County, Pennsylvania, Kimberton Hills is also a local center for culture and a model for sound ecological living.

Camphill Village Minnesota Sauk Centre, Minnesota Camphill Village Minnesota is a life-sharing, residential community of fifty people, including adults with disabilities. Their lives, work and celebrations are woven into the rhythms of nature found in the rolling hills, sparkling waterways, and prairie grasslands of Central Minnesota. The community is deeply rooted in the belief that every individual , regardless of limitations, is an independent, spiritual being. Each person is part of the fabric of Community experience and is worthy of recognition, respect and honor.

Camphill Communities Ontario Angus, Ontario, Canada Camphill Communities Ontario provides opportunities for adults with developmental disabilities to live, learn and work together with others in an atmosphere of mutual respect and equality.

Camphill Communities California Soquel, California Camphill Communities California, an intentional community which includes adults with developmental disabilities, is located along the central Pacific coast in the beautiful Monterey Bay area.

Camphill Hudson Hudson, New York Camphill Hudson is a small but growing urban initiative in the thriving community of Hudson, NY. Located two hours north of New York City by train in downtown Hudson, Camphill Hudson is ideally situated for those who wish to contribute to Camphill life and participate in the life of the wider community. Individuals in the Camphill Hudson community make a life for themselves contributing to the city around them.

Heartbeet Lifesharing Hardwick, Vermont Heartbeet is a vibrant lifesharing Camphill community and licensed therapeutic residence that includes adults with developmental disabilities and interweaves the social and agricultural realms for the healing and renewing of our society and the earth. Community members live and work together, in beautiful extended family households, forming a mutually supportive environment that enables each individual to discover and develop his or her unique abilities and potential.

The Cascadia Society North Vancouver, British Columbia, Canada The Cascadia Society is a life-sharing community that includes adults with special needs. Cultural, artistic and therapeutic experiences are provided through residential home care and day activities within the urban setting of Vancouvers North Shore. The Cascadia Society is dedicated to bringing healing to human beings and to the earth. Their primary task is to allow the potential in each person to unfold and to be in harmonious relationship with the environment.

The Ita Wegman Association of BC Duncan, British Columbia, Canada Glenora Farm is a therapeutic farm, one of two Camphill Communities in Western Canada where adults with developmental disabilities live, work and learn together with their caregivers.

Camphill Special School Glenmoore, Pennsylvania Camphill Special Schools mission is to create wholeness for children and youth with intellectual and developmental disabilities through education and therapy in extended family living so that they may be better understood and their disabilities moderated, that they may more fully unfold their potential, and that they more fully and meaningfully participate in life.

Triform Camphill Community Hudson, New York Triform Camphill Community is a residential community for young adults with developmental disabilities. It includes a dynamic mix of over 100 people spanning many generations, cultures and ranges of ability. Forty young adults with social, mental, physical and emotional disabilities, live and work side-by-side with full time volunteer resident staff and the staffs families on a 410 acre biodynamic/organic farm in beautiful Columbia County, NY.

Camphill Soltane Glenmoore, Pennsylvania Camphill Soltane is a life-sharing community of 80 people, including young adults ages 18-25, and adults age 25 and up, with developmental disabilities.

Camphill Ghent Chatham, New York Camphill Ghent is a residential community for elders who appreciate living independently within a lively community, but who would also like occasional help with daily challenges, ranging from housekeeping and cooking to maintenance and driving services.

Plowshare Farm Greenfield, NH Plowshare Farm is an attempt to be responsive to the social, human, spiritual and ecological challenges of our times by working toward creating an environment where every person and every aspect of the natural world can be learned from and valued. They are a small, thriving community where lives are shared, where nourishing the land in turn nourishes the individual who is tending that land, and where animal care creates the potential for people who are usually the care receivers to become the care givers. Nestled on over 200 acres in the countryside of southern New Hampshire, Plowshare Farm provides a peaceful setting of exceptional natural beauty.

Oakwood Lifesharing West Plains, Missouri Through meaningful activities, a healing environment, and truly human companionship, Oakwood Lifesharing encourages each person to master their own life. This mastery occurs in the context of family, community and society. By emphasizing both independence and interdependence, Oakwood promotes individuals to become dignified and effective citizens in the community.

For more information on Camphill Communities Worldwide, visit http://www.camphill.net

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The Camphill Assocation of North America Communities

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