Daily Archives: November 8, 2016

Natural selection is the differential survival and reproduction of individuals due to differences in phenotype.[1] It is a key mechanism of evolution, the change in heritable traits of a population over time.[2]Charles Darwin popularised the term "natural selection"; he compared it with artificial selection (selective breeding).

Variation exists within all populations of organisms. This occurs partly because random mutations arise in the genome of an individual organism, and offspring can inherit such mutations. Throughout the lives of the individuals, their genomes interact with their environments to cause variations in traits. (The environment of a genome includes the molecular biology in the cell, other cells, other individuals, populations, species, as well as the abiotic environment.) Individuals with certain variants of the trait may survive and reproduce more than individuals with other, less successful, variants. Therefore, the population evolves. Factors that affect reproductive success are also important, an issue that Darwin developed in his ideas on sexual selection (now often included in natural selection[3][4]) and on fecundity selection, for example.

Natural selection acts on the phenotype, or the observable characteristics of an organism, but the genetic (heritable) basis of any phenotype that gives a reproductive advantage may become more common in a population (see allele frequency). Over time, this process can result in populations that specialise for particular ecological niches (microevolution) and may eventually result in the emergence of new species (macroevolution). In other words, natural selection is an important process (though not the only process) by which evolution takes place within a population of organisms. Natural selection can be contrasted with artificial selection, in which humans intentionally choose specific traits (although they may not always get what they want). In natural selection there is no intentional choice. In other words, artificial selection is teleological and natural selection is not teleological, though biologists often use teleological language to describe it.[5]

Natural selection is one of the cornerstones of modern biology. The concept, published by Darwin and Alfred Russel Wallace in a joint presentation of papers in 1858, was elaborated in Darwin's influential 1859 book On the Origin of Species by Means of Natural Selection, or the Preservation of Favoured Races in the Struggle for Life,[6] which described natural selection as analogous to artificial selection, a process by which animals and plants with traits considered desirable by human breeders are systematically favoured for reproduction. The concept of natural selection originally developed in the absence of a valid theory of heredity; at the time of Darwin's writing, science had yet to develop modern theories of genetics. The union of traditional Darwinian evolution with subsequent discoveries in classical and molecular genetics is termed the modern evolutionary synthesis. Natural selection remains the primary explanation for adaptive evolution.

Several philosophers of the classical era expressed the idea that nature produces a huge variety of creatures, randomly, and that only those creatures that manage to provide for themselves and reproduce successfully survive. These include Empedocles[7] and his intellectual successor, the Roman poet Lucretius.[8] Empedocles' idea that organisms arose entirely by the incidental workings of causes such as heat and cold was criticised by Aristotle in Book II of Physics.[9] He posited natural teleology in its place. He believed that form was achieved for a purpose, citing the regularity of heredity in species as proof.[10][11] Nevertheless, he acceded that new types of animals, monstrosities (), can occur in very rare instances (Generation of Animals, Book IV).[12] As quoted in Darwin's 1872 edition of The Origin of Species, Aristotle considered whether different forms (e.g., of teeth) might have appeared accidentally, but only the useful forms survived:

So what hinders the different parts [of the body] from having this merely accidental relation in nature? as the teeth, for example, grow by necessity, the front ones sharp, adapted for dividing, and the grinders flat, and serviceable for masticating the food; since they were not made for the sake of this, but it was the result of accident. And in like manner as to the other parts in which there appears to exist an adaptation to an end. Wheresoever, therefore, all things together (that is all the parts of one whole) happened like as if they were made for the sake of something, these were preserved, having been appropriately constituted by an internal spontaneity, and whatsoever things were not thus constituted, perished, and still perish.

But Aristotle rejected this possibility in the next paragraph:

...Yet it is impossible that this should be the true view. For teeth and all other natural things either invariably or normally come about in a given way; but of not one of the results of chance or spontaneity is this true. We do not ascribe to chance or mere coincidence the frequency of rain in winter, but frequent rain in summer we do; nor heat in the dog-days, but only if we have it in winter. If then, it is agreed that things are either the result of coincidence or for an end, and these cannot be the result of coincidence or spontaneity, it follows that they must be for an end; and that such things are all due to nature even the champions of the theory which is before us would agree. Therefore action for an end is present in things which come to be and are by nature.

The struggle for existence was later described by the Islamic writer Al-Jahiz in the 9th century.[15][16]

The classical arguments were reintroduced in the 18th century by Pierre Louis Maupertuis[17] and others, including Darwin's grandfather, Erasmus Darwin.

Until the early 19th century, the prevailing view in Western societies was that differences between individuals of a species were uninteresting departures from their Platonic idealism (or typus) of created kinds. However, the theory of uniformitarianism in geology promoted the idea that simple, weak forces could act continuously over long periods of time to produce radical changes in the Earth's landscape. The success of this theory raised awareness of the vast scale of geological time and made plausible the idea that tiny, virtually imperceptible changes in successive generations could produce consequences on the scale of differences between species.[18]

The early 19th-century zoologist Jean-Baptiste Lamarck suggested the inheritance of acquired characteristics as a mechanism for evolutionary change; adaptive traits acquired by an organism during its lifetime could be inherited by that organism's progeny, eventually causing transmutation of species.[19] This theory, Lamarckism, was an influence on the anti-genetic ideas of the Stalinist Soviet biologist Trofim Lysenko.[20]

Between 1835 and 1837, the zoologist Edward Blyth worked on the area of variation, artificial selection, and how a similar process occurs in nature. Darwin acknowledged Blyth's ideas in the first chapter on variation of On the Origin of Species.[21]

In 1859, Charles Darwin set out his theory of evolution by natural selection as an explanation for adaptation and speciation. He defined natural selection as the "principle by which each slight variation [of a trait], if useful, is preserved."[22] The concept was simple but powerful: individuals best adapted to their environments are more likely to survive and reproduce. As long as there is some variation between them and that variation is heritable, there will be an inevitable selection of individuals with the most advantageous variations. If the variations are heritable, then differential reproductive success leads to a progressive evolution of particular populations of a species, and populations that evolve to be sufficiently different eventually become different species.[23]

Darwin's ideas were inspired by the observations that he had made on the second voyage of HMS Beagle (18311836), and by the work of a political economist, the Reverend Thomas Robert Malthus, who in An Essay on the Principle of Population (1798), noted that population (if unchecked) increases exponentially, whereas the food supply grows only arithmetically; thus, inevitable limitations of resources would have demographic implications, leading to a "struggle for existence."[24] When Darwin read Malthus in 1838 he was already primed by his work as a naturalist to appreciate the "struggle for existence" in nature and it struck him that as population outgrew resources, "favourable variations would tend to be preserved, and unfavourable ones to be destroyed. The result of this would be the formation of new species."[25]

Here is Darwin's own summary of the idea, which can be found in the fourth chapter of On the Origin of Species:

Once he had his theory "by which to work," Darwin was meticulous about gathering and refining evidence as his "prime hobby" before making his idea public. He was in the process of writing his "big book" to present his researches when the naturalist Alfred Russel Wallace independently conceived of the principle and described it in an essay he sent to Darwin to forward to Charles Lyell. Lyell and Joseph Dalton Hooker decided (without Wallace's knowledge) to present his essay together with unpublished writings that Darwin had sent to fellow naturalists, and On the Tendency of Species to form Varieties; and on the Perpetuation of Varieties and Species by Natural Means of Selection was read to the Linnean Society of London announcing co-discovery of the principle in July 1858.[27] Darwin published a detailed account of his evidence and conclusions in On the Origin of Species in 1859. In the 3rd edition of 1861 Darwin acknowledged that otherslike William Charles Wells in 1813, and Patrick Matthew in 1831had proposed similar ideas, but had neither developed them nor presented them in notable scientific publications.[28]

Darwin thought of natural selection by analogy to how farmers select crops or livestock for breeding, which he called "artificial selection"; in his early manuscripts he referred to a Nature, which would do the selection. At the time, other mechanisms of evolution such as evolution by genetic drift were not yet explicitly formulated, and Darwin believed that selection was likely only part of the story: "I am convinced that Natural Selection has been the main but not exclusive means of modification."[29] In a letter to Charles Lyell in September 1860, Darwin regretted the use of the term "Natural Selection," preferring the term "Natural Preservation."[30]

For Darwin and his contemporaries, natural selection was in essence synonymous with evolution by natural selection. After the publication of On the Origin of Species, educated people generally accepted that evolution had occurred in some form. However, natural selection remained controversial as a mechanism, partly because it was perceived to be too weak to explain the range of observed characteristics of living organisms, and partly because even supporters of evolution balked at its "unguided" and non-progressive nature,[31] a response that has been characterised as the single most significant impediment to the idea's acceptance.[32] However, some thinkers enthusiastically embraced natural selection; after reading Darwin, Herbert Spencer introduced the term survival of the fittest, which became a popular summary of the theory.[33] The fifth edition of On the Origin of Species published in 1869 included Spencer's phrase as an alternative to natural selection, with credit given: "But the expression often used by Mr. Herbert Spencer of the Survival of the Fittest is more accurate, and is sometimes equally convenient."[34] Although the phrase is still often used by non-biologists, modern biologists avoid it because it is tautological if "fittest" is read to mean "functionally superior" and is applied to individuals rather than considered as an averaged quantity over populations.[35]

Natural selection relies crucially on the idea of heredity, but developed before the basic concepts of genetics. Although the Moravian monk Gregor Mendel, the father of modern genetics, was a contemporary of Darwin's, his work lay in obscurity, only being rediscovered in 1900.[36] Only after the mid-20th century integration of evolution with Mendel's laws of inheritance, the so-called modern evolutionary synthesis, did scientists generally come to accept natural selection.[37][38] The synthesis grew from advances in different fields. Ronald Fisher developed the required mathematical language and wrote The Genetical Theory of Natural Selection (1930).[39]J. B. S. Haldane introduced the concept of the "cost" of natural selection.[40]Sewall Wright (who elucidated the nature of selection and adaptation),[41]Theodosius Dobzhansky established the idea that mutation, by creating genetic diversity, supplied the raw material for natural selection: see Genetics and the Origin of Species (1937).[42]W. D. Hamilton conceived of kin selection. Ernst Mayr recognised the key importance of reproductive isolation for speciation in his Systematics and the Origin of Species (1942).[43] This synthesis cemented natural selection as the foundation of evolutionary theory, where it remains today.

The term natural selection is most often defined to operate on heritable traits, because these directly participate in evolution. However, natural selection is "blind" in the sense that changes in phenotype can give a reproductive advantage regardless of whether or not the trait is heritable. Following Darwin's primary usage[6] the term is often used to refer both to the evolutionary consequence of blind selection and to its mechanisms.[39][44] It is sometimes helpful to explicitly distinguish between selection's mechanisms and its effects; when this distinction is important, scientists define "(phenotypic) natural selection" specifically as "those mechanisms that contribute to the selection of individuals that reproduce", without regard to whether the basis of the selection is heritable.[45] Traits that cause greater reproductive success of an organism are said to be selected for, while those that reduce success are selected against.[46]

Natural variation occurs among the individuals of any population of organisms. Many of these differences do not affect survival or reproduction, but some differences may improve the chances of survival and reproduction of a particular individual. A rabbit that runs faster than others may be more likely to escape from predators, and algae that are more efficient at extracting energy from sunlight may grow faster. Something that increases an organism's chances of survival often also increases its reproductive rate, unless there is a trade-off between survival and current reproduction. Ultimately, what matters is total lifetime reproduction of the organism.

The peppered moth exists in both light and dark colours in the United Kingdom, but during the industrial revolution, many of the trees on which the moths rested became blackened by soot, giving the dark-coloured moths an advantage in hiding from predators. This gave dark-coloured moths a better chance of surviving to produce dark-coloured offspring, and in just fifty years from the first dark moth being caught, nearly all of the moths in industrial Manchester were dark. The balance was reversed by the effect of the Clean Air Act 1956, and the dark moths became rare again, demonstrating the influence of natural selection on peppered moth evolution.[47]

If the traits that give these individuals a reproductive advantage are also heritable, that is, passed from parent to offspring, then there will be differential reproduction, that is, a slightly higher proportion of fast rabbits or efficient algae in the next generation. Even if the reproductive advantage is very slight, over many generations any advantageous heritable trait becomes dominant in the population. In this way the natural environment of an organism "selects for" traits that confer a reproductive advantage, causing gradual evolution, as Darwin described.

The concept of natural selection predates the understanding of genetics, the mechanism of heredity for all known life forms. In modern terms, selection acts on an organism's phenotype, or observable characteristics, but it is the organism's genetic make-up or genotype that is inherited. The phenotype is the result of the genotype and the environment in which the organism lives. This is the link between natural selection and genetics, as described in the modern evolutionary synthesis. Although a complete theory of evolution also requires an account of how genetic variation arises in the first place (such as by mutation and sexual reproduction) and includes other evolutionary mechanisms (such as genetic drift and gene flow), natural selection is the most important mechanism for creating complex adaptations in living things.

The concept of fitness is central to natural selection. In broad terms, individuals that are more "fit" have better potential for survival, as in the well-known phrase "survival of the fittest." However, as with natural selection above, the precise meaning of the term is much more subtle. Modern evolutionary theory defines fitness not by how long an organism lives, but by how successful it is at reproducing. If an organism lives half as long as others of its species, but has twice as many offspring surviving to adulthood, its genes become more common in the adult population of the next generation. Though natural selection acts on individuals, the effects of chance mean that fitness can only really be defined "on average" for the individuals within a population. The fitness of a particular genotype corresponds to the average effect on all individuals with that genotype.[48]

In the context of natural selection, competition is an interaction between organisms or species in which the fitness of one is lowered by the presence of another. Limited supply of a resource such as food, water, or territory used by both can be a factor.[49] Competition is one of many interacting biotic and abiotic factors that affect the structure of ecological communiies. Competition among members of the same species is known as intraspecific competition, while competition between individuals of different species is known as interspecific competition. Competition is not always straightforward, and can occur in both a direct and indirect fashion.[50]

According to the competitive exclusion principle, species less suited to compete for resources should either adapt or die out, although competitive exclusion is rarely found in natural ecosystems. According to evolutionary theory, competition for resources plays a powerful role in natural selection, but according to the "room to roam" theory it may be less important than expansion among larger clades.[51][50]

In evolutionary contexts, competition is related to the concept of r/K selection theory, which relates to the selection of traits which promote success in particular environments. The theory originates from work on island biogeography by the ecologists Robert H. MacArthur and Edward O. Wilson.[52]

In r/K selection theory, selective pressures are hypothesised to drive evolution in one of two stereotyped directions: r- or K-selection.[53] These terms, r and K, are derived from standard ecological algebra, as illustrated in the simple Verhulst equation of population dynamics:[54]

where r is the growth rate of the population (N), and K is the carrying capacity of its local environmental setting. Typically, r-selected species exploit empty niches, and produce many offspring, each of whom has a relatively low probability of surviving to adulthood. In contrast, K-selected species are strong competitors in crowded niches, and invest more heavily in much fewer offspring, each of whom has a relatively high probability of surviving to adulthood.[54]

Natural selection can act on any heritable phenotypic trait, and selective pressure can be produced by any aspect of the environment, including sexual selection and competition with members of the same or other species. However, this does not imply that natural selection is always directional and results in adaptive evolution; natural selection often results in the maintenance of the status quo by eliminating less fit variants.

Selection can be classified according to its effect on a trait. Stabilizing selection acts to hold a trait at a stable optimum, and in the simplest case all deviations from this optimum are selectively disadvantageous. Directional selection favours extreme values of a trait. Disruptive selection also acts during transition periods when the current mode is sub-optimal, but alters the trait in more than one direction. In particular, if the trait is quantitative and univariate then both higher and lower trait levels are favoured. Disruptive selection can be a precursor to speciation.

Selection can also be classified according to its effect on genetic diversity. Purifying selection acts to remove genetic variation from the population (and is opposed by de novo mutation, which introduces new variation). Balancing selection acts to maintain genetic variation in a population (even in the absence of de novo mutation). Mechanisms include negative frequency-dependent selection (of which heterozygote advantage is a special case), and spatial and/or temporal fluctuations in the strength and direction of selection.

Selection can also be classified by the life cycle stage at which it acts. Some biologists recognise just two types: viability (or survival) selection, which acts to increase an organism's probability of survival, and fecundity (or fertility or reproductive) selection, which acts to increase the rate of reproduction, given survival. Others split the life cycle into further components of selection (see figure). Thus viability and survival selection may be defined separately and respectively as acting to improve the probability of survival before and after reproductive age is reached, while fecundity selection may be split into additional sub-components including sexual selection, gametic selection (acting on gamete survival) and compatibility selection (acting on zygote formation).[55]

Selection can also be classified by the level or unit of selection. Individual selection acts on the individual, in the sense that adaptations are "for" the benefit of the individual, and result from selection among individuals. Gene selection acts directly at the level of the gene. In kin selection and intragenomic conflict), gene-level selection provides a more apt explanation of the underlying process. Group selection, if it occurs, acts on groups of organisms, on the assumption that groups replicate and mutate in an analogous way to genes and individuals. There is an ongoing debate over the degree to which group selection occurs in nature.

Finally, selection can be classified according to the resource being competed for. Sexual selection results from competition for mates, and can be intrasexual, with competition among individuals of the same sex, or intersexual, where one sex controls reproductive access by choosing among a population of available mates. Typically, sexual selection proceeds via fecundity selection, sometimes at the expense of viability. Ecological selection is natural selection via any other means than sexual selection, such as kin selection, competition, and infanticide. Natural selection is sometimes defined as ecological selection, in which case sexual selection is classified as a separate mechanism. This accords with Darwin's usage of these terms, but ignores the fact that mate competition and mate choice are natural processes.[56]

Different types of selection often act in concert. Thus stabilizing selection typically proceeds via negative selection on rare alleles, leading to purifying selection, while directional selection typically proceeds via positive selection on an initially rare favoured allele.

Sexual selection refers specifically to competition for mates,[57] which can be intrasexual, between individuals of the same sex, that is malemale competition, or intersexual, where one gender choose mates. However, some species exhibit sex-role reversed behaviour in which it is males that are most selective in mate choice; such as in some fishes of the family Syngnathidae, though likely examples have also been found in sexual selection in amphibians, sexual selection in birds, sexual selection in mammals (including sexual selection in humans) and sexual selection in scaled reptiles.[58]

Phenotypic traits can be displayed in one sex and desired in the other sex, causing a positive feedback loop called a Fisherian runaway, for example, the extravagant plumage of some male birds. An alternate theory proposed by the same Ronald Fisher in 1930 is the sexy son hypothesis, that mothers want promiscuous sons to give them large numbers of grandchildren and so choose promiscuous fathers for their children. Aggression between members of the same sex is sometimes associated with very distinctive features, such as the antlers of stags, which are used in combat with other stags. More generally, intrasexual selection is often associated with sexual dimorphism, including differences in body size between males and females of a species.[59]

Natural selection is seen in action in the development of antibiotic resistance in microorganisms. Since the discovery of penicillin in 1928, antibiotics have been used to fight bacterial diseases. The widespread misuse of antibiotics has selected for microbial resistance to antibiotics in clinical use, to the point that the methicillin-resistant Staphylococcus aureus (MRSA) has been described as a "superbug" because of the threat it poses to health and its relative invulnerability to existing drugs.[60] Response strategies typically include the use of different, stronger antibiotics; however, new strains of MRSA have recently emerged that are resistant even to these drugs.[61] This is an evolutionary arms race, in which bacteria develop strains less susceptible to antibiotics, while medical researchers attempt to develop new antibiotics that can kill them. A similar situation occurs with pesticide resistance in plants and insects. Arms races are not necessarily induced by man; a well-documented example involves the spread of a gene in the butterfly Hypolimnas bolina suppressing male-killing activity by Wolbachia bacteria parasites on the island of Samoa, where the spread of the gene is known to have occurred over a period of just five years [62]

A prerequisite for natural selection to result in adaptive evolution, novel traits and speciation, is the presence of heritable genetic variation that results in fitness differences. Genetic variation is the result of mutations, genetic recombinations and alterations in the karyotype (the number, shape, size and internal arrangement of the chromosomes). Any of these changes might have an effect that is highly advantageous or highly disadvantageous, but large effects are very rare. In the past, most changes in the genetic material were considered neutral or close to neutral because they occurred in noncoding DNA or resulted in a synonymous substitution. However, recent research suggests that many mutations in non-coding DNA do have slight deleterious effects.[63][64] Although both mutation rates and average fitness effects of mutations are dependent on the organism, estimates from data in humans have found that a majority of mutations are slightly deleterious.[65]

Some mutations occur in "toolkit" or regulatory genes. Changes in these often have large effects on the phenotype of the individual because they regulate the function of many other genes. Most, but not all, mutations in regulatory genes result in non-viable embryos. Some nonlethal regulatory mutations occur in HOX genes in humans, which can result in a cervical rib[66] or polydactyly, an increase in the number of fingers or toes.[67] When such mutations result in a higher fitness, natural selection favours these phenotypes and the novel trait spreads in the population. Established traits are not immutable; traits that have high fitness in one environmental context may be much less fit if environmental conditions change. In the absence of natural selection to preserve such a trait, it becomes more variable and deteriorate over time, possibly resulting in a vestigial manifestation of the trait, also called evolutionary baggage. In many circumstances, the apparently vestigial structure may retain a limited functionality, or may be co-opted for other advantageous traits in a phenomenon known as preadaptation. A famous example of a vestigial structure, the eye of the blind mole-rat, is believed to retain function in photoperiod perception.[68]

Speciation requires a degree of reproductive isolationthat is, a reduction in gene flow. However, it is intrinsic to the concept of a species that hybrids are selected against, opposing the evolution of reproductive isolation, a problem that was recognised by Darwin. The problem does not occur in allopatric speciation with geographically separated populations, which can diverge with different sets of mutations. E. B. Poulton realized in 1903 that reproductive isolation could evolve through divergence, if each lineage acquired a different, incompatible allele of the same gene. Selection against the heterozygote would then directly create reproductive isolation, leading to the BatesonDobzhanskyMuller model, further elaborated by H. Allen Orr and Michael Turelli.[69]

The idea of natural selection predates the understanding of genetics. We now have a much better idea of the biology underlying heritability, essential for natural selection.

Natural selection acts on an organism's phenotype, or physical characteristics. Phenotype is determined by an organism's genetic make-up (genotype) and the environment in which the organism lives. When different organisms in a population possess different versions of a gene for a certain trait, each of these versions is known as an allele. It is this genetic variation that underlies differences in phenotype. An example is the ABO blood type antigens in humans, where three alleles govern the phenotype.[70]

Some traits are governed by only a single gene, but most traits are influenced by the interactions of many genes. A variation in one of the many genes that contributes to a trait may have only a small effect on the phenotype; together, these genes can produce a continuum of possible phenotypic values.[71]

When some component of a trait is heritable, selection alters the frequencies of the different alleles, or variants of the gene that produces the variants of the trait. Selection can be divided into three classes, on the basis of its effect on allele frequencies.[72]

Directional selection occurs when a certain allele has a greater fitness than others, resulting in an increase of its frequency. This process can continue until the allele is fixed and the entire population shares the fitter phenotype.[73]

Far more common is stabilizing selection (commonly confused with negative or purifying selection[74][75]), which lowers the frequency of alleles that have a deleterious effect on the phenotype that is, produce organisms of lower fitness. This process can continue until the allele is eliminated from the population. Purifying selection conserves functional genetic features, such as protein-coding genes or regulatory sequences, over time by selective pressure against deleterious variants.[76]

Some forms of balancing selection do not result in fixation, but maintain an allele at intermediate frequencies in a population. This can occur in diploid species (with pairs of chromosomes) when heterozygous individuals (with just one copy of the allele) have a higher fitness than homozygous individuals (with two copies). This is called heterozygote advantage or over-dominance, of which the best-known example is the resistance to malaria in humans heterozygous for sickle-cell anaemia. Maintenance of allelic variation can also occur through disruptive or diversifying selection, which favours genotypes that depart from the average in either direction (that is, the opposite of over-dominance), and can result in a bimodal distribution of trait values. Finally, balancing selection can occur through frequency-dependent selection, where the fitness of one particular phenotype depends on the distribution of other phenotypes in the population. The principles of game theory have been applied to understand the fitness distributions in these situations, particularly in the study of kin selection and the evolution of reciprocal altruism.[77][78]

A portion of all genetic variation is functionally neutral, producing no phenotypic effect or significant difference in fitness. Motoo Kimura's neutral theory of molecular evolution proposes that this variation accounts for a large fraction of observed genetic diversity. When genetic variation does not result in differences in fitness, selection cannot directly affect the frequency of such variation. As a result, the genetic variation at those sites is higher than at sites where variation does influence fitness.[72] However, after a period with no new mutation, the genetic variation at these sites is eliminated due to genetic drift. Natural selection reduces genetic variation by eliminating maladapted individuals, and consequently the mutations that caused the maladaptation. At the same time, new mutations occur, resulting in a mutationselection balance. The exact outcome of the two processes depends both on the rate at which new mutations occur and on the strength of the natural selection, which is a function of how unfavourable the mutation proves to be.[79]

Genetic linkage occurs when the loci of two alleles are in close proximity on a chromosome. During the formation of gametes, recombination reshuffles the alleles. The chance that such a reshuffle occurs between two alleles is inversely related to the distance between them. Selective sweeps occur when an allele becomes more common in a population as a result of positive selection. As the prevalence of one allele increases, closely linked alleles can also become more common by "genetic hitchhiking", whether they are neutral or even slightly deleterious. A strong selective sweep results in a region of the genome where the positively selected haplotype (the allele and its neighbours) are in essence the only ones that exist in the population. Selective sweeps can be detected by measuring linkage disequilibrium, or whether a given haplotype is overrepresented in the population. Since a selective sweep also results in selection of neighbouring alleles, the presence of a block of strong linkage disequilibrium might indicate a 'recent' selective sweep near the centre of the block.[80]

Background selection is the opposite of a selective sweep. If a specific site experiences strong and persistent purifying selection, linked variation tends to be weeded out along with it, producing a region in the genome of low overall variability. Because background selection is a result of deleterious new mutations, which can occur randomly in any haplotype, it does not produce clear blocks of linkage disequilibrium, although with low recombination it can still lead to slightly negative linkage disequilibrium overall.[81]

Darwin's ideas, along with those of Adam Smith and Karl Marx, had a profound influence on 19th century thought. Perhaps Darwin's most radical claim is that "...elaborately constructed forms, so different from each other, and dependent on each other in so complex a manner, ..." evolved from the simplest forms of life by a few simple principles.[82] This claim inspired some of Darwin's most ardent supportersand provoked the strongest opposition. The radicalism of natural selection, according to Stephen Jay Gould, lay in its power to "dethrone some of the deepest and most traditional comforts of Western thought", such as the belief that humans have a special place in the world.[83]

In the words of the philosopher Daniel Dennett, "Darwin's dangerous idea" of evolution by natural selection is a "universal acid," which cannot be kept restricted to any vessel or container, as it soon leaks out, working its way into ever-wider surroundings.[84] Thus, in the last decades, the concept of natural selection has spread from evolutionary biology to other disciplines, including evolutionary computation, quantum Darwinism, evolutionary economics, evolutionary epistemology, evolutionary psychology, and cosmological natural selection. This unlimited applicability has been called universal Darwinism.[85]

How life originated from inorganic matter remains an unresolved problem in biology. One prominent hypothesis is that life first appeared in the form of short self-replicating RNA polymers.[86] On this view, life may have come into existence when RNA chains first experienced the basic conditions, as conceived by Charles Darwin, for natural selection to operate. These conditions are: heritability, variation of type, and competition for limited resources. The fitness of an early RNA replicator would likely have been a function of adaptive capacities that were intrinsic (i.e., determined by the nucleotide sequence) and the availability of resources.[87][88] The three primary adaptive capacities could logically have been: (1) the capacity to replicate with moderate fidelity (giving rise to both heritability and variation of type), (2) the capacity to avoid decay, and (3) the capacity to acquire and process resources.[87][88] These capacities would have been determined initially by the folded configurations (including those configurations with ribozyme activity) of the RNA replicators that, in turn, would have been encoded in their individual nucleotide sequences.[89]

In 1881, the embryologist Wilhelm Roux published Der Kampf der Theile im Organismus (The Struggle of Parts in the Organism) in which he suggested that the development of an organism results from a Darwinian competition between the parts of the embryo, occurring at all levels, from molecules to organs.[90] In recent years, a modern version of this theory has been proposed by Jean-Jacques Kupiec. According to this cellular Darwinism, Stochasticity at the molecular level generates diversity in cell types whereas cell interactions impose a characteristic order on the developing embryo.[91]

The social implications of the theory of evolution by natural selection also became the source of continuing controversy. Friedrich Engels, a German political philosopher and co-originator of the ideology of communism, wrote in 1872 that "Darwin did not know what a bitter satire he wrote on mankind, and especially on his countrymen, when he showed that free competition, the struggle for existence, which the economists celebrate as the highest historical achievement, is the normal state of the animal kingdom."[92] Herbert Spencer and Francis Galton's interpretation of natural selection as necessarily "progressive," leading to increasing "advances" in intelligence and civilisation, became a justification for colonialism and policies of eugenics, as well as to support social Darwinism. For example, in 1940, Konrad Lorenz, in writings that he subsequently disowned, used the theory as a justification for policies of the Nazi state. He wrote "... selection for toughness, heroism, and social utility...must be accomplished by some human institution, if mankind, in default of selective factors, is not to be ruined by domestication-induced degeneracy. The racial idea as the basis of our state has already accomplished much in this respect."[93] Others have developed ideas that human societies and culture evolve by mechanisms analogous to those that apply to evolution of species.[94]

More recently, work among anthropologists and psychologists has led to the development of sociobiology and later of evolutionary psychology, a field that attempts to explain features of human psychology in terms of adaptation to the ancestral environment. The most prominent example of evolutionary psychology, notably advanced in the early work of Noam Chomsky and later by Steven Pinker, is the hypothesis that the human brain has adapted to acquire the grammatical rules of natural language.[95] Other aspects of human behaviour and social structures, from specific cultural norms such as incest avoidance to broader patterns such as gender roles, have been hypothesised to have similar origins as adaptations to the early environment in which modern humans evolved. By analogy to the action of natural selection on genes, the concept of memes"units of cultural transmission," or culture's equivalents of genes undergoing selection and recombinationhas arisen, first described in this form by Richard Dawkins in 1976[96] and subsequently expanded upon by philosophers such as Daniel Dennett as explanations for complex cultural activities, including human consciousness.[97]

In 1922, Alfred J. Lotka proposed that natural selection might be understood as a physical principle that could be described in terms of the use of energy by a system,[98][99] a concept later developed by Howard T. Odum as the maximum power principle in thermodynamics, whereby evolutionary systems with selective advantage maximise the rate of useful energy transformation.[100]

The principles of natural selection have inspired a variety of computational techniques, such as "soft" artificial life, that simulate selective processes and can be highly efficient in 'adapting' entities to an environment defined by a specified fitness function.[101] For example, a class of heuristic optimisation algorithms known as genetic algorithms, pioneered by John Henry Holland in the 1970s and expanded upon by David E. Goldberg,[102] identify optimal solutions by simulated reproduction and mutation of a population of solutions defined by an initial probability distribution.[103] Such algorithms are particularly useful when applied to problems whose energy landscape is very rough or has many local minima.[104]

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Natural selection - Wikipedia

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The website of the Christian Institute reported that Robert Davis, an education expert from Glasgow University, warned that atheists like Richard Dawkins want to exclude other perspectives and make pressure for a one-sided perspective in the curriculum.

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On 4 January, 2012, the U.S. news portal The Huffington Post carried an article titled Does Islam forbid even studying evolution? Written by Nidhal Guessoum, professor of physics and astronomy at the American University of Sharjah in the United Arab Emirates, the piece dealt with a recent report widely covered in the international media regarding the unwillingness of Muslim students in Great Britain to study evolution.

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It is impossible for the evolutionists to come up with an explanation for the formation of proteins

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ADNAN OKTAR: In Hell, Allah will show darwinists how pathological would the world produced by coincidence be.

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ADNAN OKTAR: We have a worldwide struggle against Darwinism and we have vanquished them completely.

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Since Darwinists are fearful of science, they employ propaganda tactics instead. Darwinists employ a hypnotic technique that prevents people from thinking independently or examining the true scientific evidence. The reason millions of people have been misled by Darwinism for years is that they have, either knowingly or unknowingly, been taken in by this spell cast by Darwinism.

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Probabilistic calculations make it clear thatcomplex molecules such as proteins and nucleic acids (RNA and DNA) could not ever have been formed by chance independently of each other. Yet evolutionists have to face the even greater problem thatall these complex molecules have to coexist simultaneously in order for life to exist at all.

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ADNAN OKTAR: What's important is not dajjal messiah (anti-messiah) but the ideological system of the dajjal which is Darwinism.

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An article by Jaless Rehman was published on the world renowned Huffington Post web site on 1 January, 2011. In that piece, Rehman referred to the influence and importance of the works of the globally esteemed author Mr. Adnan Oktar.

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The Chief Scientist of the Israeli Ministry of Education has been demoted from his post because of his anti-Darwinist thoughts

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Darwinists do not talk about the soul as the soul cannot be explained in materialistic terms.

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ADNAN OKTAR: Even though Darwinists give in to the facts, they can not announce it because they refrain from the public backlash and their methods of escape

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Darwinism, which holds that life has no purpose, is an invitation to suicide.

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There is no evolution in the Qur'an

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Harun Yahya

Social Darwinism was the application of Charles Darwin`s scientific theories of evolution and natural selection to contemporary social development. In nature, only the fittest survivedso too in the marketplace. This form of justification was enthusiastically adopted by many American businessmen as scientific proof of their superiority.

Leading proponents of Social Darwinism included the following:

Spencer was widely popular among American capitalist leaders, but held a much smaller following in his homeland.

In 1907, Sumner published his most influential book, Folkways, in which he argued that customs and mores were the most powerful influences on human behavior, even when irrational. He concluded that all forms of social reform were futile and misguided.

Sumner`s views contrasted sharply with those of the advocates of the Social Gospel.

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Social Darwinism in American Thought by Richard Hofstadter. Social Darwinism in American Thought portrays the overall influence of Darwin on American social theory and the notable battle waged among thinkers ov...

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Social Darwinism: The Theory of Evolution Applied to Human ...