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Daily Archives: October 20, 2016
RAF Sealand
Posted: October 20, 2016 at 11:40 pm
RAF Sealand
The airfield at Sealand dates back to the First World War and was in fact two fields separated by a railway line. The field south of the line was intended to be an Acceptance Park for American aircraft and the northern field known as Shotwick was home to Sopwith Pups, Camels, Avro 504's and others.
The two fields were named RAF Sealand in 1924 to avoid confusion with another RAF field in Lincolnshire called Scopwick. The RAF operated a Packing Depot at Sealand where aircraft would be crated before being sent overseas. In 1935 an Aircraft Storage Unit joined the Packing Depot and the site was expanded. New buildings were erected including the non-standard three storey barrack blocks to accommodate a large number of men.
During the early part of the Second World War Sealand was used for flying training to try and make up for the shortfall in pilots. Tiger Moths, Lysanders, Leopard Moths, Dragons and Dominies were a regular sight on the grass runways.
No.30 MU (Maintenance Unit) were required to work on Mosqiuto's, Wellington's and Lancaster's these larger aircraft types demanded a concrete runway.
At the end of the war Sealand remained the home of the Packing Unit, but the amount of work rapidly reduced. Burtonwood was rapidly expanding after the Americans returned in 1948 and needed more space. RAF Sealand fitted the bill nicely.
RAF Sealand's association with the US Air Force began on February 2nd 1951, when the 30th Air Depot Wing arrived at Burtonwood. The 30th was under the command of Lt. Col. Howard Kelly.
Col. Carl Feldmann, Deputy Chief of Staff 59th ADW was named as Commanding Officer of the 30th in February 1951 and transferred to Sealand in the March of 1951.
On March 15th 1951, the USAF officially accepted RAF Sealand as the home of the 30th Air Depot Wing.
Both pictures taken from the Burtonwood Beacon March 23rd, 1951
Notice the three storey barrack block in the background
The day after the Air Force took control Americanization began. First on the list was the modernization of the original RAF/NAAFI mess hall. This was renovated to include a new mess hall, Post Exchange, Service Club, Personnel Services Office and Special Services Office. $4000 was spent on new furniture. Six snooker tables were installed and plans made to build a hobby shop and photo lab.
The gallery below was submitted by Jeanette and Don Land. Most of the pictures were taken at the opening ceremony.
Eddie Coulter & Don Land
L - R Ryan(surname), ?, ?, ?
"Going Home" aboard USNS George W. Goethals. Queen Mary in background?
West Kirby Swimming Pool. Airmen of the 7558th Air Police Sqdn. Top L-R Jin (Smitty) Smith, ? Bottom L-R ?, ?, John Lund
Picture submitted by Brian and Maria. Does any one know the occasion or any faces?
Picture submitted by Brian and Maria. Does anyone recognise the happy couple? Maria thinks it may be Lt Johnson. The little girl is Maria.
See the article here:
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NEW TOWN UTOPIA by Christopher Ian Smith Kickstarter
Posted: at 11:38 pm
New Town Utopia is a documentary feature film that explores the original utopian dreams of a post-war British New Town Basildon, Essex - and compares this to the modern concrete reality.We're close to finishing production, and after four years of serious hard work, have hundreds of hours of footage ready to be crafted into a poetic, challenging film.
It is a meditation on British social history that asks the question: do people make the place or does a place make the people?
An audiovisual journey through art, architecture and memory, the story is brought to life through the thoughts, performances and work of artists from the town.An inspirational group of characters persevering in the face of austerity, adversity and personal battles.
These are individuals driven by an unwavering desire to help their community through poetry, music, sculpture and puppets.
After WW2, New Towns were designed as social 'Utopias' in the model of Thomas More's vision - to create a new type of citizen, a healthy, self-respecting, dignified person with a sense of beauty, culture and civic pride.
Basildon, the largest of the first wave of New Towns, was invested with these hopes and aspirations. However, 60 years on, art and culture are almost a distant memory.The town plans, public art and architecture, once thought so progressive, are vilified in the face of a struggling local economy and fragmented communities.
New Town Utopia questions how this dream has faded over time. In doing so, it explores the influence of environment and architecture on our psyche, and the impact of austerity on our towns and communities. In an environment where support for art and culture is at an all-time low, this film contemplates and celebrates the unceasing power of creative spirit.
The team behind New Town Utopia includes Essex-raised Producer-Director Christopher Ian Smith and Executive Producer Margaret Matheson (Sleep Furiously, Scum, Sid and Nancy).
So far,New Town Utopia has only been made possible through the kindness, time and talent of a dedicated crew with belief in the project.
Now we need to raise the money to finish the film - this requires a wide range of specialist skills, technologies, facilities and time to make it happen, including:
These campaign funds will also contribute to the distribution and marketing of the film. Were already in a great place with significant followers on Facebook, Twitter (2.5k) and Instagram (6.4k) without anyone having seen the film. There is a large community of people out there, with a strong interest in documentary, social history art and architecture.
Whats more, any money we raise above the target will contribute to the distribution of the film and outreach activities, including screenings for communities around the UK - using the film to build awareness of issues that face our towns and their people.
Your gratefully received contributions will be exchanged for a range of unique rewards relating to the film. This includes perks such as:
THE IMPACT OF THE FILM
2016 marks the 500th anniversary of Thomas More's Utopia and the 70th anniversary of the New Towns Act.New Town Utopia hopes to shine a light on some of the current challenges for Basildon, New Towns and other towns in the UK facing economic, social and cultural changes. We hope the film will have a positive impact on Basildon and the films distribution strategy will incorporate community action initiatives and projects involving Basildon and other New Towns.
The New Towns movement did not end in the 50s... New Towns continue to be built across the world with similar hopes, dreams and challenges and are often cited as the cure for housing crises around the globe. If we did it again how can we make it work?
Whether you make a contribution or whether you spread the word. Every little counts!You can also:
THANK YOU FOR JOINING US ON THE NEW TOWN UTOPIA JOURNEY!
There are several key risks and challenges that the film faces ahead. Producing a feature film is a considerable undertaking with many moving parts. It will take a lot of time, thought, dedication and talent to see it through.
1. New Town Utopia has a small crew of dedicated people its a labour of love - so a key risk is that those involved have to move onto other projects in order to pay their bills. The funds raised by this campaign will ensure that this dedicated team can focus on getting this film over the line.
2. Time is also a challenge. We want to finish the film in 2016, as after four years of production its time to move onto the next stage which is finding an audience and making an impact. Most importantly, the content of the film is incredibly timely as we look at how we deal with globalisation, Brexit and the housing crisis. New Town Utopia is a window into a real community and how a 'top-down approach to planning, management and politics has an impact on this place and its people.
The funds from this campaign will ensure a focus on delivering the film for festivals and distribution in 2017.
3. Even when the film is completed its tough to get it seen. As the way we watch and consume films is changing, there are many ways an audience can find a film. It's crucial that New Town Utopia gets exposure through key film festivals. This will then hopefully lead to screenings on TV, Netflix or similar. We will also look to build buzz and awareness of the film through community screenings and online activity.
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Caribbean – Wikipedia
Posted: at 11:38 pm
Caribbean Area 2,754,000km2 (1,063,000sqmi) Land area 239,681km2 (92,541sqmi) Population (2016) 43,489,000[1] Density 151.5/km2 (392/sqmi) Ethnic groups Afro-Caribbean, European, Indo-Caribbean, Latino or Hispanic (Spanish and Portuguese), Chinese Caribbean, Jewish Caribbean, Arab, Indonesians/Javanese[2]Amerindian Demonym Caribbean, West Indian Languages Spanish, English, French, Dutch, French Creole, English Creole, Caribbean Hindustani, among others Government 13 sovereign states 17 dependent territories Largest cities List of metropolitan areas in the West Indies Santo Domingo Havana Port-au-Prince Santiago de los Caballeros Kingston Ocho Rios Santiago de Cuba San Juan Holgun Cap-Hatien Fort-de-France Nassau Port of Spain Georgetown Paramaribo San Fernando Chaguanas Internet TLD Multiple Calling code Multiple Time zone UTC-5 to UTC-4
The Caribbean ( or ; Spanish: Caribe; Dutch: Caraben(helpinfo); Caribbean Hindustani: (Kairibiyana); French: Carabes or more commonly Antilles) is a region that consists of the Caribbean Sea, its islands (some surrounded by the Caribbean Sea and some bordering both the Caribbean Sea and the North Atlantic Ocean), and the surrounding coasts. The region is southeast of the Gulf of Mexico and the North American mainland, east of Central America, and north of South America.
Situated largely on the Caribbean Plate, the region comprises more than 700 islands, islets, reefs, and cays. (See the list.) These islands generally form island arcs that delineate the eastern and northern edges of the Caribbean Sea.[3] The Caribbean islands, consisting of the Greater Antilles on the north and the Lesser Antilles on the south and east (including the Leeward Antilles), are part of the somewhat larger West Indies grouping, which also includes the Lucayan Archipelago (comprising The Bahamas and Turks and Caicos Islands) north of the Greater Antilles and Caribbean Sea. In a wider sense, the mainland countries of Belize, Colombia, Venezuela, Guyana, Suriname, and French Guiana are also included.
Geopolitically, the Caribbean islands are usually regarded as a subregion of North America[4][5][6][7][8] and are organized into 30 territories including sovereign states, overseas departments, and dependencies. From December 15, 1954, to October 10, 2010 there was a country known as the Netherlands Antilles composed of five states, all of which were Dutch dependencies.[9] While from January 3, 1958, to May 31, 1962, there was also a short-lived country called the Federation of the West Indies composed of ten English-speaking Caribbean territories, all of which were then British dependencies. The West Indies cricket team continues to represent many of those nations.
The region takes its name from that of the Caribs, an ethnic group present in the Lesser Antilles and parts of adjacent South America at the time of the Spanish conquest.[10]
The two most prevalent pronunciations of "Caribbean" are KARR--BEE-n, with the primary accent on the third syllable, and k-RIB-ee-n, with the accent on the second. The former pronunciation is the older of the two, although the stressed-second-syllable variant has been established for over 75 years.[11] It has been suggested that speakers of British English prefer KARR--BEE-n while North American speakers more typically use k-RIB-ee-n,[12] although not all sources agree.[13] Usage is split within Caribbean English itself.[14]
The word "Caribbean" has multiple uses. Its principal ones are geographical and political. The Caribbean can also be expanded to include territories with strong cultural and historical connections to slavery, European colonisation, and the plantation system.
The geography and climate in the Caribbean region varies: Some islands in the region have relatively flat terrain of non-volcanic origin. These islands include Aruba (possessing only minor volcanic features), Barbados, Bonaire, the Cayman Islands, Saint Croix, the Bahamas, and Antigua. Others possess rugged towering mountain-ranges like the islands of Cuba, Hispaniola, Puerto Rico, Jamaica, Dominica, Montserrat, Saba, Saint Kitts, Saint Lucia, Saint Thomas, Saint John, Tortola, Grenada, Saint Vincent, Guadeloupe, Martinique, and Trinidad & Tobago.
Definitions of the terms Greater Antilles and Lesser Antilles often vary. The Virgin Islands as part of the Puerto Rican bank are sometimes included with the Greater Antilles. The term Lesser Antilles is often used to define an island arc that includes Grenada but excludes Trinidad and Tobago and the Leeward Antilles.
The waters of the Caribbean Sea host large, migratory schools of fish, turtles, and coral reef formations. The Puerto Rico trench, located on the fringe of the Atlantic Ocean and Caribbean Sea just to the north of the island of Puerto Rico, is the deepest point in all of the Atlantic Ocean.[16]
The region sits in the line of several major shipping routes with the Panama Canal connecting the western Caribbean Sea with the Pacific Ocean.
The climate of the area is tropical to subtropical in Cuba, The Bahamas and Puerto Rico. Rainfall varies with elevation, size, and water currents (cool upwellings keep the ABC islands arid). Warm, moist tradewinds blow consistently from the east creating rainforest/semidesert divisions on mountainous islands. Occasional northwesterlies affect the northern islands in the winter. The region enjoys year-round sunshine, divided into 'dry' and 'wet' seasons, with the last six months of the year being wetter than the first half.
Hurricane Season is from June to November, but they occur more frequently in August and September and more common in the northern islands of the Caribbean. Hurricanes that sometimes batter the region usually strike northwards of Grenada and to the west of Barbados. The principal hurricane belt arcs to northwest of the island of Barbados in the Eastern Caribbean.
Water temperatures vary from 31C (88F) to 22C (72F) all around the year. The air temperature is warm, in the 20s and 30s C (70s, 80s, and 90s F) during the year, only varies from winter to summer about 25 degrees on the southern islands and about 1020 degrees difference can occur in the northern islands of the Caribbean. The northern islands, like the Bahamas, Cuba, Puerto Rico, and The Dominican Republic, may be influenced by continental masses during winter months, such as cold fronts.
Aruba: Latitude 12N
Puerto Rico: Latitude 18N
Cuba: at Latitude 22N
Lucayan Archipelago[a]
Greater Antilles
Lesser Antilles
All islands at some point were, and a few still are, colonies of European nations; a few are overseas or dependent territories:
The British West Indies were united by the United Kingdom into a West Indies Federation between 1958 and 1962. The independent countries formerly part of the B.W.I. still have a joint cricket team that competes in Test matches, One Day Internationals and Twenty20 Internationals. The West Indian cricket team includes the South American nation of Guyana, the only former British colony on the mainland of that continent.
In addition, these countries share the University of the West Indies as a regional entity. The university consists of three main campuses in Jamaica, Barbados and Trinidad and Tobago, a smaller campus in the Bahamas and Resident Tutors in other contributing territories such as Trinidad.
Islands in and near the Caribbean
Maritime boundaries between the Caribbean (island) nations
The Caribbean islands are remarkable for the diversity of their animals, fungi and plants, and have been classified as one of Conservation International's biodiversity hotspots because of their exceptionally diverse terrestrial and marine ecosystems, ranging from montane cloud forests to cactus scrublands. The region also contains about 8% (by surface area) of the world's coral reefs[22] along with extensive seagrass meadows,[23] both of which are frequently found in the shallow marine waters bordering island and continental coasts off the region.
For the fungi, there is a modern checklist based on nearly 90,000 records derived from specimens in reference collections, published accounts and field observations.[24] That checklist includes more than 11250 species of fungi recorded from the region. As its authors note, the work is far from exhaustive, and it is likely that the true total number of fungal species already known from the Caribbean is higher. The true total number of fungal species occurring in the Caribbean, including species not yet recorded, is likely far higher given the generally accepted estimate that only about 7% of all fungi worldwide have been discovered.[25] Though the amount of available information is still small, a first effort has been made to estimate the number of fungal species endemic to some Caribbean islands. For Cuba, 2200 species of fungi have been tentatively identified as possible endemics of the island;[26] for Puerto Rico, the number is 789 species;[27] for the Dominican Republic, the number is 699 species;[28] for Trinidad and Tobago, the number is 407 species.[29]
Many of the ecosystems of the Caribbean islands have been devastated by deforestation, pollution, and human encroachment. The arrival of the first humans is correlated with extinction of giant owls and dwarf ground sloths.[30] The hotspot contains dozens of highly threatened animals (ranging from birds, to mammals and reptiles), fungi and plants. Examples of threatened animals include the Puerto Rican amazon, two species of solenodon (giant shrews) in Cuba and the Hispaniola island, and the Cuban crocodile.
The region's coral reefs, which contain about 70 species of hard corals and between 500700 species of reef-associated fishes[31] have undergone rapid decline in ecosystem integrity in recent years, and are considered particularly vulnerable to global warming and ocean acidification.[32] According to a UNEP report, the caribbean coral reefs might get extinct in next 20 years due to population explosion along the coast lines, overfishing, the pollution of coastal areas and global warming.[33]
Some Caribbean islands have terrain that Europeans found suitable for cultivation for agriculture. Tobacco was an important early crop during the colonial era, but was eventually overtaken by sugarcane production as the region's staple crop. Sugar was produced from sugarcane for export to Europe. Cuba and Barbados were historically the largest producers of sugar. The tropical plantation system thus came to dominate Caribbean settlement. Other islands were found to have terrain unsuited for agriculture, for example Dominica, which remains heavily forested. The islands in the southern Lesser Antilles, Aruba, Bonaire and Curaao, are extremely arid, making them unsuitable for agriculture. However, they have salt pans that were exploited by the Dutch. Sea water was pumped into shallow ponds, producing coarse salt when the water evaporated.[34]
The natural environmental diversity of the Caribbean islands has led to recent growth in eco-tourism. This type of tourism is growing on islands lacking sandy beaches and dense human populations.[35]
The Martinique amazon, Amazona martinicana, is an extinct species of parrot in the family Psittacidae.
At the time of European contact, the dominant ethnic groups in the Caribbean included the Tano of the Greater Antilles and northern Lesser Antilles, the Island Caribs of the southern Lesser Antilles, and smaller distinct groups such as the Guanajatabey of western Cuba and the Ciguayo of western Hispaniola. The population of the Caribbean is estimated to have been around 750,000 immediately before European contact, although lower and higher figures are given. After contact, social disruption and epidemic diseases such as smallpox and measles (to which they had no natural immunity)[36] led to a decline in the Amerindian population.[37] From 1500 to 1800 the population rose as slaves arrived from West Africa[38] such as the Kongo, Igbo, Akan, Fon and Yoruba as well as military prisoners from Ireland, who were deported during the Cromwellian reign in England.[citation needed] Immigrants from Britain, Italy, France, Spain, the Netherlands, Portugal and Denmark also arrived, although the mortality rate was high for both groups.[39]
The population is estimated to have reached 2.2 million by 1800.[40] Immigrants from India, China, Indonesia, and other countries arrived in the mid-19th century as indentured servants.[41] After the ending of the Atlantic slave trade, the population increased naturally.[42] The total regional population was estimated at 37.5 million by 2000.[43]
The majority of the Caribbean has populations of mainly Africans in the French Caribbean, Anglophone Caribbean and Dutch Caribbean, there are minorities of mixed-race and European people of Dutch, English, French, Italian and Portuguese ancestry. Asians, especially those of Chinese and Indian descent, form a significant minority in the region and also contribute to multiracial communities. Most of their ancestors arrived in the 19th century as indentured laborers.
The Spanish-speaking Caribbean have primarily mixed race, African, or European majorities. Puerto Rico has a European majority with a mixture of European-African-Native American (tri-racial), and a large Mulatto (European-West African) and West African minority. One third of Cuba's (largest Caribbean island) population is of African descent, with a sizable Mulatto (mixed AfricanEuropean) population, and European majority. The Dominican Republic has the largest mixed race population, primarily descended from Europeans, West Africans, and Amerindians.
Larger islands such as Jamaica, have a very large African majority, in addition to a significant mixed race, Chinese, Europeans, Indian, Lebanese, Latin American, and Syrian populations. This is a result of years of importation of slaves and indentured labourers, and migration. Most multi-racial Jamaicans refer to themselves as either mixed race or Brown. The situation is similar for the Caricom states of Belize, Guyana and Trinidad and Tobago. Trinidad and Tobago has a multi-racial cosmopolitan society due to the Africans, East Indians, Chinese, Arabs, Native Amerindians, Jews, Hispanic/Portuguese, and Europeans. This multi-racial mix has created sub-ethnicities that often straddle the boundaries of major ethnicities and include Chindian, Mulatto and Dougla.
Spanish, English, Portuguese, French, Dutch, Haitian Creole, Caribbean Hindustani, Tamil, and Papiamento are the predominant official languages of various countries in the region, though a handful of unique creole languages or dialects can also be found from one country to another. Other languages such as Danish, Italian, Irish, German, Swedish, Arabic, Chinese, Indonesian, Javanese, Yoruba, Yiddish/Hebrew, Amerindian languages, other African languages, other European languages, other Indian languages, and other Indonesian languages can also be found.
Christianity is the predominant religion in the Caribbean (84.7%).[44] Other religious groups in the region are Hinduism, Islam, Buddhism, Jainism, Sikhism, Zorastrianism, Bah', Taoism/Chinese folk religion/Confucianism, Kebatinan, Judaism, Rastafari, and Afro-American religions such as Yoruba, Orisha, Santera, and Vodou.
Caribbean societies are very different from other Western societies in terms of size, culture, and degree of mobility of their citizens.[45] The current economic and political problems the states face individually are common to all Caribbean states. Regional development has contributed to attempts to subdue current problems and avoid projected problems. From a political and economic perspective, regionalism serves to make Caribbean states active participants in current international affairs through collective coalitions. In 1973, the first political regionalism in the Caribbean Basin was created by advances of the English-speaking Caribbean nations through the institution known as the Caribbean Common Market and Community (CARICOM)[46] which is located in Guyana.
Certain scholars have argued both for and against generalizing the political structures of the Caribbean. On the one hand the Caribbean states are politically diverse, ranging from communist systems such as Cuba toward more capitalist Westminster-style parliamentary systems as in the Commonwealth Caribbean. Other scholars argue that these differences are superficial, and that they tend to undermine commonalities in the various Caribbean states. Contemporary Caribbean systems seem to reflect a "blending of traditional and modern patterns, yielding hybrid systems that exhibit significant structural variations and divergent constitutional traditions yet ultimately appear to function in similar ways."[47] The political systems of the Caribbean states share similar practices.
The influence of regionalism in the Caribbean is often marginalized. Some scholars believe that regionalism cannot exist in the Caribbean because each small state is unique. On the other hand, scholars also suggest that there are commonalities amongst the Caribbean nations that suggest regionalism exists. "Proximity as well as historical ties among the Caribbean nations has led to cooperation as well as a desire for collective action."[48] These attempts at regionalization reflect the nations' desires to compete in the international economic system.[48]
Furthermore, a lack of interest from other major states promoted regionalism in the region. In recent years the Caribbean has suffered from a lack of U.S. interest. "With the end of the Cold War, U.S. security and economic interests have been focused on other areas. As a result there has been a significant reduction in U.S. aid and investment to the Caribbean."[49] The lack of international support for these small, relatively poor states, helped regionalism prosper.
Following the Cold War another issue of importance in the Caribbean has been the reduced economic growth of some Caribbean States due to the United States and European Union's allegations of special treatment toward the region by each other. [clarification needed]
The United States under President Bill Clinton launched a challenge in the World Trade Organization against the EU over Europe's preferential program, known as the Lom Convention, which allowed banana exports from the former colonies of the Group of African, Caribbean and Pacific states (ACP) to enter Europe cheaply.[50] The World Trade Organization sided in the United States' favour and the beneficial elements of the convention to African, Caribbean and Pacific states has been partially dismantled and replaced by the Cotonou Agreement.[51]
During the US/EU dispute, the United States imposed large tariffs on European Union goods (up to 100%) to pressure Europe to change the agreement with the Caribbean nations in favour of the Cotonou Agreement.[52]
Farmers in the Caribbean have complained of falling profits and rising costs as the Lom Convention weakens. Some farmers have faced increased pressure to turn towards the cultivation of illegal drugs, which has a higher profit margin and fills the sizable demand for these illegal drugs in North America and Europe.[53][54]
Caribbean nations have also started to more closely cooperate in the Caribbean Financial Action Task Force and other instruments to add oversight of the offshore industry. One of the most important associations that deal with regionalism amongst the nations of the Caribbean Basin has been the Association of Caribbean States (ACS). Proposed by CARICOM in 1992, the ACS soon won the support of the other countries of the region. It was founded in July 1994. The ACS maintains regionalism within the Caribbean on issues unique to the Caribbean Basin. Through coalition building, like the ACS and CARICOM, regionalism has become an undeniable part of the politics and economics of the Caribbean. The successes of region-building initiatives are still debated by scholars, yet regionalism remains prevalent throughout the Caribbean.
The President of Venezuela, Hugo Chavez launched an economic group called the Bolivarian Alliance for the Americas (ALBA), which several eastern Caribbean islands joined. In 2012, the nation of Haiti, with 9 million people, became the largest CARICOM nation that sought to join the union.[55]
Here are some of the bodies that several islands share in collaboration:
Coordinates: 143132N 754906W / 14.52556N 75.81833W / 14.52556; -75.81833
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The Bahamas – Wikipedia
Posted: at 11:38 pm
Coordinates: 2415N 7600W / 24.250N 76.000W / 24.250; -76.000
The Bahamas (i), officially the Commonwealth of the Bahamas, is an archipelagic state of the Lucayan Archipelago consisting of more than 700 islands, cays, and islets in the Atlantic Ocean; north of Cuba and Hispaniola (Haiti and the Dominican Republic); northwest of the Turks and Caicos Islands; southeast of the US state of Florida and east of the Florida Keys. Its capital is Nassau on the island of New Providence. The designation of "The Bahamas" can refer to either the country or the larger island chain that it shares with the Turks and Caicos Islands. As stated in the mandate/manifesto of the Royal Bahamas Defence Force, the Bahamas territory encompasses 470,000km2 (180,000sqmi) of ocean space.
The Bahamas were the site of Columbus' first landfall in the New World in 1492. At that time, the islands were inhabited by the Lucayan, a branch of the Arawakan-speaking Taino people. Although the Spanish never colonised the Bahamas, they shipped the native Lucayans to slavery in Hispaniola. The islands were mostly deserted from 1513 until 1648, when English colonists from Bermuda settled on the island of Eleuthera.
The Bahamas became a British Crown colony in 1718, when the British clamped down on piracy. After the American War of Independence, the Crown resettled thousands of American Loyalists in the Bahamas; they brought their slaves with them and established plantations on land grants. Africans constituted the majority of the population from this period. The Bahamas became a haven for freed African slaves: the Royal Navy resettled Africans here liberated from illegal slave ships; American slaves and Seminoles escaped here from Florida; and the government freed American slaves carried on United States domestic ships that had reached the Bahamas due to weather. Slavery in the Bahamas was abolished in 1834. Today the descendants of slaves and free Africans make up nearly 90% of the population; issues related to the slavery years are part of society.
The Bahamas became an independent Commonwealth realm in 1973, retaining Queen Elizabeth II as its monarch. In terms of gross domestic product per capita, the Bahamas is one of the richest countries in the Americas (following the United States and Canada), with an economy based on tourism and finance.[9]
The name Bahamas is derived from either the Taino ba ha ma ("big upper middle land"), which was a term for the region used by the indigenous Amerindians,[10] while other theories suggest it derives from the Spanish baja mar ("shallow water or sea" or "low tide") reflecting the shallow waters of the area. Alternatively it may originate from Guanahani, a local name of unclear meaning.[11] In English, the Bahamas is one of only two countries whose self-standing short name begins with the word "the", along with The Gambia.[12]
Taino people moved into the uninhabited southern Bahamas from Hispaniola and Cuba around the 11th century, having migrated there from South America. They came to be known as the Lucayan people. An estimated 30,000 Lucayan inhabited the Bahamas at the time of Christopher Columbus' arrival in 1492.
Columbus's first landfall in the New World was on an island he named San Salvador (known to the Lucayan as Guanahani). Some researchers believe this site to be present-day San Salvador Island (formerly known as Watling's Island), situated in the southeastern Bahamas. An alternative theory holds that Columbus landed to the southeast on Samana Cay, according to calculations made in 1986 by National Geographic writer and editor Joseph Judge, based on Columbus's log. Evidence in support of this remains inconclusive. On the landfall island, Columbus made first contact with the Lucayan and exchanged goods with them.
The Spanish forced much of the Lucayan population to Hispaniola for use as forced labour. The slaves suffered from harsh conditions and most died from contracting diseases to which they had no immunity; half of the Taino died from smallpox alone.[14] The population of the Bahamas was severely diminished.[15]
In 1648, the Eleutherian Adventurers, led by William Sayle, migrated from Bermuda. These English Puritans established the first permanent European settlement on an island which they named Eleutherathe name derives from the Greek word for freedom. They later settled New Providence, naming it Sayle's Island after one of their leaders. To survive, the settlers salvaged goods from wrecks.
In 1670 King Charles II granted the islands to the Lords Proprietors of the Carolinas in North America. They rented the islands from the king with rights of trading, tax, appointing governors, and administering the country.[16] In 1684 Spanish corsair Juan de Alcon raided the capital, Charles Town (later renamed Nassau). In 1703 a joint Franco-Spanish expedition briefly occupied the Bahamian capital during the War of the Spanish Succession.
During proprietary rule, the Bahamas became a haven for pirates, including the infamous Blackbeard (c.16801718). To put an end to the 'Pirates' republic' and restore orderly government, Britain made the Bahamas a crown colony in 1718 under the royal governorship of Woodes Rogers. After a difficult struggle, he succeeded in suppressing piracy.[17] In 1720, Rogers led local militia to drive off a Spanish attack.
During the American War of Independence in the late 18th century, the islands became a target for American naval forces under the command of Commodore Esek Hopkins. US Marines occupied the capital of Nassau for a fortnight.
In 1782, following the British defeat at Yorktown, a Spanish fleet appeared off the coast of Nassau. The city surrendered without a fight. Spain returned possession of the Bahamas to Britain the following year, under the terms of the Treaty of Paris. Before the news was received, however, the islands were recaptured by a small British force led by Andrew Deveaux.
After American independence, the British resettled some 7,300 Loyalists with their slaves in the Bahamas, and granted land to the planters to help compensate for losses on the continent. These Loyalists, who included Deveaux, established plantations on several islands and became a political force in the capital. European Americans were outnumbered by the African-American slaves they brought with them, and ethnic Europeans remained a minority in the territory.
In 1807, the British abolished the slave trade, followed by the United States the next year. During the following decades, the Royal Navy intercepted the trade; they resettled in the Bahamas thousands of Africans liberated from slave ships.
In the 1820s during the period of the Seminole Wars in Florida, hundreds of American slaves and African Seminoles escaped from Cape Florida to the Bahamas. They settled mostly on northwest Andros Island, where they developed the village of Red Bays. From eyewitness accounts, 300 escaped in a mass flight in 1823, aided by Bahamians in 27 sloops, with others using canoes for the journey. This was commemorated in 2004 by a large sign at Bill Baggs Cape Florida State Park.[18][19] Some of their descendants in Red Bays continue African Seminole traditions in basket making and grave marking.[20]
The United States' National Park Service, which administers the National Underground Railroad Network to Freedom, is working with the African Bahamian Museum and Research Center (ABAC) in Nassau on development to identify Red Bays as a site related to American slaves' search for freedom. The museum has researched and documented the African Seminoles' escape from southern Florida. It plans to develop interpretive programs at historical sites in Red Bay associated with the period of their settlement in the Bahamas.[21]
In 1818,[22] the Home Office in London had ruled that "any slave brought to the Bahamas from outside the British West Indies would be manumitted." This led to a total of nearly 300 slaves owned by US nationals being freed from 1830 to 1835.[23] The American slave ships Comet and Encomium used in the United States domestic coastwise slave trade, were wrecked off Abaco Island in December 1830 and February 1834, respectively. When wreckers took the masters, passengers and slaves into Nassau, customs officers seized the slaves and British colonial officials freed them, over the protests of the Americans. There were 165 slaves on the Comet and 48 on the Encomium. Britain finally paid an indemnity to the United States in those two cases in 1855, under the Treaty of Claims of 1853, which settled several compensation cases between the two nations.[24][25]
Slavery was abolished in the British Empire on 1 August 1834. After that British colonial officials freed 78 American slaves from the Enterprise, which went into Bermuda in 1835; and 38 from the Hermosa, which wrecked off Abaco Island in 1840.[26] The most notable case was that of the Creole in 1841: as a result of a slave revolt on board, the leaders ordered the American brig to Nassau. It was carrying 135 slaves from Virginia destined for sale in New Orleans. The Bahamian officials freed the 128 slaves who chose to stay in the islands. The Creole case has been described as the "most successful slave revolt in U.S. history".[27]
These incidents, in which a total of 447 slaves belonging to US nationals were freed from 1830 to 1842, increased tension between the United States and Great Britain. They had been co-operating in patrols to suppress the international slave trade. But, worried about the stability of its large domestic slave trade and its value, the United States argued that Britain should not treat its domestic ships that came to its colonial ports under duress, as part of the international trade. The United States worried that the success of the Creole slaves in gaining freedom would encourage more slave revolts on merchant ships.
In August 1940, after his abdication of the British throne, the Duke of Windsor was installed as Governor of the Bahamas, arriving with his wife, the Duchess. Although disheartened at the condition of Government House, they "tried to make the best of a bad situation".[28] He did not enjoy the position, and referred to the islands as "a third-class British colony".[29]
He opened the small local parliament on 29 October 1940. The couple visited the "Out Islands" that November, on Axel Wenner-Gren's yacht, which caused controversy;[30] the British Foreign Office strenuously objected because they had been advised (mistakenly) by United States intelligence that Wenner-Gren was a close friend of the Luftwaffe commander Hermann Gring of Nazi Germany.[30][31]
The Duke was praised at the time for his efforts to combat poverty on the islands. A 1991 biography by Philip Ziegler, however, described him as contemptuous of the Bahamians and other non-white peoples of the Empire. He was praised for his resolution of civil unrest over low wages in Nassau in June 1942, when there was a "full-scale riot."[32] Ziegler said that the Duke blamed the trouble on "mischief makers communists" and "men of Central European Jewish descent, who had secured jobs as a pretext for obtaining a deferment of draft".[33]
The Duke resigned the post on 16 March 1945.[34][35]
Modern political development began after the Second World War. The first political parties were formed in the 1950s. The British Parliament authorised the islands as internally self-governing in 1964, with Sir Roland Symonette, of the United Bahamian Party, as the first Premier.
A new constitution granting the Bahamas internal autonomy went into effect on 7 January 1964.[36] In 1967, Lynden Pindling of the Progressive Liberal Party, became the first black Premier of the majority-black colony; in 1968 the title of the position was changed to Prime Minister. In 1968, Pindling announced that the Bahamas would seek full independence.[37] A new constitution giving the Bahamas increased control over its own affairs was adopted in 1968.[38]
The British House of Lords voted to give the Bahamas its independence on 22 June 1973.[39]Prince Charles delivered the official documents to Prime Minister Lynden Pindling, officially declaring the Bahamas a fully independent nation on 10 July 1973.[40] It joined the Commonwealth of Nations on the same day.[41]Sir Milo Butler was appointed the first Governor-General of the Bahamas (the official representative of Queen Elizabeth II) shortly after independence. The Bahamas joined the International Monetary Fund and the World Bank on 22 August 1973,[42] and it joined the United Nations on 18 September 1973.[43]
Based on the twin pillars of tourism and offshore finance, the Bahamian economy has prospered since the 1950s. Significant challenges in areas such as education, health care, housing, international narcotics trafficking and illegal immigration from Haiti continue to be issues.
The College of the Bahamas is the national higher education/tertiary system. Offering baccalaureate, masters and associate degrees, COB has three campuses, and teaching and research centres throughout the Bahamas. COB is on track to become the national "University of The Bahamas" (UOB) in 2015.
The country lies between latitudes 20 and 28N, and longitudes 72 and 80W.
In 1864, the Governor of the Bahamas reported that there were 29 islands, 661 cays, and 2,387 rocks in the colony.[44]
The closest island to the United States is Bimini, which is also known as the gateway to the Bahamas. The island of Abaco is to the east of Grand Bahama. The southeasternmost island is Inagua. The largest island is Andros Island. Other inhabited islands include Eleuthera, Cat Island, Long Island, San Salvador Island, Acklins, Crooked Island, Exuma, Berry Islands and Mayaguana. Nassau, capital city of the Bahamas, lies on the island of New Providence.
All the islands are low and flat, with ridges that usually rise no more than 15 to 20m (49 to 66ft). The highest point in the country is Mount Alvernia (formerly Como Hill) on Cat Island. It has an elevation of 63 metres (207ft).
To the southeast, the Turks and Caicos Islands, and three more extensive submarine features called Mouchoir Bank, Silver Bank and Navidad Bank, are geographically a continuation of the Bahamas.
The climate of the Bahamas is tropical savannah climate or Aw according to Kppen climate classification. As such, there has never been a frost or freeze reported in the Bahamas, although every few decades low temperatures can fall into the 35C (3741F) range for a few hours when a severe cold outbreak comes off the North American landmass. Otherwise, the low latitude, warm tropical Gulf Stream, and low elevation give the Bahamas a warm and winterless climate. There is only an 8C difference between the warmest month and coolest month in most of the Bahama islands. As with most tropical climates, seasonal rainfall follows the sun, and summer is the wettest season. The Bahamas are often sunny and dry for long periods of time, and average more than 3,000 hours or 340 days[45] of sunlight annually.
Tropical storms and hurricanes affect the Bahamas. In 1992, Hurricane Andrew passed over the northern portions of the islands, and Hurricane Floyd passed near the eastern portions of the islands in 1999.
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The Bahamas is a parliamentary constitutional monarchy headed by Queen Elizabeth II in her role as Queen of the Bahamas. Political and legal traditions closely follow those of the United Kingdom and the Westminster system. The Bahamas is a member of the Commonwealth of Nations as a Commonwealth realm, retaining the Queen as head of state (represented by a Governor-General).
Legislative power is vested in a bicameral parliament, which consists of a 38-member House of Assembly (the lower house), with members elected from single-member districts, and a 16-member Senate, with members appointed by the Governor-General, including nine on the advice of the Prime Minister, four on the advice of the Leader of Her Majesty's Loyal Opposition, and three on the advice of the Prime Minister after consultation with the Leader of the Opposition. The House of Assembly carries out all major legislative functions. As under the Westminster system, the Prime Minister may dissolve Parliament and call a general election at any time within a five-year term.[48]
The Prime Minister is the head of government and is the leader of the party with the most seats in the House of Assembly. Executive power is exercised by the Cabinet, selected by the Prime Minister and drawn from his supporters in the House of Assembly. The current Governor-General is Dame Marguerite Pindling, and the current Prime Minister is The Rt. Hon. Perry Christie, P.C., M.P..
Constitutional safeguards include freedom of speech, press, worship, movement and association. The judiciary is independent of the executive and the legislature. Jurisprudence is based on English law.
The Bahamas has a two-party system dominated by the centre-left Progressive Liberal Party and the centre-right Free National Movement. A handful of splinter parties have been unable to win election to parliament. These parties have included the Bahamas Democratic Movement, the Coalition for Democratic Reform, Bahamian Nationalist Party and the Democratic National Alliance.
The Bahamas has strong bilateral relationships with the United States and the United Kingdom, represented by an ambassador in Washington and High Commissioner in London. The Bahamas also associates closely with other nations of the Caribbean Community (CARICOM).
Its military is the Royal Bahamas Defence Force (the RBDF), the navy of the Bahamas which includes a land unit called Commando Squadron (Regiment) and an Air Wing (Air Force). Under the Defence Act, the RBDF has been mandated, in the name of the Queen, to defend the Bahamas, protect its territorial integrity, patrol its waters, provide assistance and relief in times of disaster, maintain order in conjunction with the law enforcement agencies of the Bahamas, and carry out any such duties as determined by the National Security Council. The Defence Force is also a member of the Caribbean Community (CARICOM)'s Regional Security Task Force.
The RBDF came into existence on 31 March 1980. Their duties include defending the Bahamas, stopping drug smuggling, illegal immigration and poaching, and providing assistance to mariners. The Defence Force has a fleet of 26 coastal and inshore patrol craft along with 3 aircraft and over 1,100 personnel including 65 officers and 74 women.
The districts of the Bahamas provide a system of local government everywhere except New Providence (which holds 70% of the national population), whose affairs are handled directly by the central government. In 1996, the Bahamian Parliament passed the "Local Government Act" to facilitate the establishment of Family Island Administrators, Local Government Districts, Local District Councillors and Local Town Committees for the various island communities. The overall goal of this act is to allow the various elected leaders to govern and oversee the affairs of their respective districts without the interference of Central Government. In total, there are 32 districts, with elections being held every five years. There are 110 Councillors and 281 Town Committee members are elected to represent the various districts.[49]
Each Councillor or Town Committee member is responsible for the proper use of public funds for the maintenance and development of their constituency.
The Bahamas uses drive-on-the-Left traffic rules throughout the Commonwealth.
The districts other than New Providence are:
The colours embodied in the design of the Bahamian flag symbolise the image and aspirations of the people of the Bahamas; the design reflects aspects of the natural environment (sun, sand and sea) and the economic and social development. The flag is a black equilateral triangle against the mast, superimposed on a horizontal background made up of two colours on three equal stripes of aquamarine, gold and aquamarine.
The symbolism of the flag is as follows: Black, a strong colour, represents the vigour and force of a united people, the triangle pointing towards the body of the flag represents the enterprise and determination of the Bahamian people to develop and possess the rich resources of sun and sea symbolised by gold and aquamarine respectively. In reference to the representation of the people with the colour black, some white Bahamians have joked that they are represented in the thread which "holds it all together."[50]
There are rules on how to use the flag for certain events. For a funeral the national flag should be draped over the coffin covering the top completely but not covering the bearers. The black triangle on the flag should be placed over the head of the deceased in the coffin. The flag will remain on the coffin throughout the whole service and removed right before lowered into the grave. Upon removal of the flag it should be folded with dignity and put away. The black triangle should never be displayed pointing upwards or from the viewer's right. This would be a sign of distress.[51]
The coat of arms of the Bahamas contains a shield with the national symbols as its focal point. The shield is supported by a marlin and a flamingo, which are the national animals of the Bahamas. The flamingo is located on the land, and the marlin on the sea, indicating the geography of the islands.
On top of the shield is a conch shell, which represents the varied marine life of the island chain. The conch shell rests on a helmet. Below this is the actual shield, the main symbol of which is a ship representing the Santa Mara of Christopher Columbus, shown sailing beneath the sun. Along the bottom, below the shield appears a banner upon which is the national motto:[52]
"Forward, Upward, Onward Together."
The yellow elder was chosen as the national flower of the Bahamas because it is native to the Bahama islands, and it blooms throughout the year.
Selection of the yellow elder over many other flowers was made through the combined popular vote of members of all four of New Providence's garden clubs of the 1970sthe Nassau Garden Club, the Carver Garden Club, the International Garden Club and the Y.W.C.A. Garden Club.
They reasoned that other flowers grown theresuch as the bougainvillea, hibiscus and poincianahad already been chosen as the national flowers of other countries. The yellow elder, on the other hand, was unclaimed by other countries (although it is now also the national flower of the United States Virgin Islands) and also the yellow elder is native to the family islands.[53]
By the terms of GDP per capita, the Bahamas is one of the richest countries in the Americas.[54]
The Bahamas relies on tourism to generate most of its economic activity. Tourism as an industry not only accounts for over 60% of the Bahamian GDP, but provides jobs for more than half the country's workforce.[55] The Bahamas attracted 5.8 million visitors in 2012, more than 70% of which were cruise visitors.
After tourism, the next most important economic sector is banking and international financial services, accounting for some 15% of GDP.
The government has adopted incentives to encourage foreign financial business, and further banking and finance reforms are in progress. The government plans to merge the regulatory functions of key financial institutions, including the Central Bank of the Bahamas (CBB) and the Securities and Exchange Commission.[citation needed] The Central Bank administers restrictions and controls on capital and money market instruments. The Bahamas International Securities Exchange consists of 19 listed public companies. Reflecting the relative soundness of the banking system (mostly populated by Canadian banks), the impact of the global financial crisis on the financial sector has been limited.[citation needed]
The economy has a very competitive tax regime. The government derives its revenue from import tariffs, VAT, licence fees, property and stamp taxes, but there is no income tax, corporate tax, capital gains tax, or wealth tax. Payroll taxes fund social insurance benefits and amount to 3.9% paid by the employee and 5.9% paid by the employer.[56] In 2010, overall tax revenue as a percentage of GDP was 17.2%.[5]
Agriculture is the third largest sector of the Bahamian economy, representing 57% of total GDP. An estimated 80% of the Bahamian food supply is imported. Major crops include onions, okra, and tomatoes, oranges, grapefruit, cucumbers, sugar cane, lemons, limes and sweet potatoes.
The Bahamas has an estimated population of 392,718, of which 25.9% are under 14, 67.2% 15 to 64 and 6.9% over 65. It has a population growth rate of 0.925% (2010), with a birth rate of 17.81/1,000 population, death rate of 9.35/1,000, and net migration rate of 2.13 migrant(s)/1,000 population.[57] The infant mortality rate is 23.21 deaths/1,000 live births. Residents have a life expectancy at birth of 69.87 years: 73.49 years for females, 66.32 years for males. The total fertility rate is 2.0 children born/woman (2010).[5]
The most populous islands are New Providence, where Nassau, the capital and largest city, is located;[58] and Grand Bahama, home to the second largest city of Freeport.[59]
According to the 99% response rate obtained from the race question on the 2010 Census questionnaire, 91% of the population identified themselves as being Africans or Afro-Bahamian, 5% Europeans or Euro-Bahamian and 2% of a mixed race (African and European). Three centuries prior, in 1722 when the first official census of The Bahamas was taken, 74% of the population was White and 26% Black.[60]
Afro-Bahamians are Bahamian nationals whose primary ancestry was based in West Africa. The first Africans to arrive to the Bahamas were freed slaves from Bermuda; they arrived with the Eleutheran Adventurers looking for new lives.
Since the colonial era of plantations, Africans or Afro-Bahamians have been the largest ethnic group in the Bahamas; in the 21st century, they account for some 91% of the country's population.[60] The Haitian community is also largely of African descent and numbers about 80,000. Because of an extremely high immigration of Haitians to the Bahamas, the Bahamian government started deporting illegal Haitian immigrants to their homeland in late 2014.[61]
16,598 (5%) of the total population are descendants of Europeans or European Bahamians at the 2010 census.[1]European Bahamians, or Bahamians of European and mixed European descent form the largest minority, and are mainly the descendants of the English Puritans looking to flee religious persecution in England and American Loyalists escaping the American Revolution who arrived in 1649 and 1783, respectively.[62] Many Southern Loyalists went to the Abaco Islands, which has an about 50% European population as of 1985.[63] A small portion of the Euro Bahamian population is descended from Greek labourers who came to help develop the sponging industry in the 1900s. They make up less than 1% of the nation's population, but have still preserved their distinct Greek Bahamian culture.
The official language of the Bahamas is English. Many residents speak the Bahamian dialect.[64] According to 1995 estimates 98.2% of the adult population is literate.
According to International Religious Freedom Report 2008 prepared by United States Bureau of Democracy, Human Rights and Labor, the islands' population is predominantly Christian. Protestant denominations are widespread with Baptists representing 35% of the population, Anglicans 15%, Pentecostals 8%, Church of God 5%, Seventh-day Adventists 5% and Methodists 4%, but there is also a significant Roman Catholic community accounting for about 14%.[65] There are also smaller communities of Jews, Muslims, Baha'is, Hindus, Rastafarians and practitioners of Obeah.
In the less developed outer islands (or Family Islands), handicrafts include basketry made from palm fronds. This material, commonly called "straw", is plaited into hats and bags that are popular tourist items. Another use is for so-called "Voodoo dolls", even though such dolls are the result of the American imagination and not based on historic fact.[66]
A form of folk magic (obeah) is practiced by some Bahamians, mainly in the Family Islands (out-islands) of the Bahamas.[67] The practice of obeah is illegal in the Bahamas and punishable by law.[68]
Junkanoo is a traditional Afro-Bahamian street parade of 'rushing', music, dance and art held in Nassau (and a few other settlements) every Boxing Day and New Year's Day. Junkanoo is also used to celebrate other holidays and events such as Emancipation Day.
Regattas are important social events in many family island settlements. They usually feature one or more days of sailing by old-fashioned work boats, as well as an onshore festival.
Many dishes are associated with Bahamian cuisine, which reflects Caribbean, African and European influences. Some settlements have festivals associated with the traditional crop or food of that area, such as the "Pineapple Fest" in Gregory Town, Eleuthera or the "Crab Fest" on Andros. Other significant traditions include story telling.
Bahamians have created a rich literature of poetry, short stories, plays and short fictional works. Common themes in these works are (1) an awareness of change, (2) a striving for sophistication, (3) a search for identity, (4) nostalgia for the old ways and (5) an appreciation of beauty. Some contributing writers are Susan Wallace, Percival Miller, Robert Johnson, Raymond Brown, O.M. Smith, William Johnson, Eddie Minnis and Winston Saunders.[69][70]
Bahamas culture is rich with beliefs, traditions, folklore and legend. The most well-known folklore and legends in the Bahamas includes Lusca in Andros Bahamas, Pretty Molly on Exuma Bahamas, the Chickcharnies of Andro Bahamas, and the Lost City of Atlantis on Bimini Bahamas.
Sport is a significant part of Bahamian culture. The national sport is Cricket. Cricket has been played in the Bahamas from 1846.[71] It is the oldest sport being played in the country today. The Bahamas Cricket Association was formed in 1936 as an organised body. From the 1940s to the 1970s, cricket was played amongst many Bahamians. Bahamas is not a part of the West Indies Board, so players are not eligible to play for the West Indies cricket team. The late 1970s saw the game begin to decline in the country as teachers, who had previously come from the United Kingdom with a passion for cricket were replaced by teachers who had been trained in the United States. The Bahamian Physical education teachers had no knowledge of the game and instead taught track & field, basketball, baseball, softball,[72]volleyball[73] and football[74] where primary and high schools compete against each other. Today cricket is still enjoyed by a few locals and immigrants in the country usually from Jamaica, Guyana, Haiti and Barbados. Cricket is played on Saturdays and Sundays at Windsor Park and Haynes Oval.
The only other sporting event that began before cricket was horse racing, which started in 1796. The most popular spectator sports are those imported from United States such as basketball,[75]American football[76] and baseball[77] rather than Great Britain due to the country's close proximity to the United States. Unlike their other Caribbean counterparts, cricket has proven to be more popular.
Dexter Cambridge, Rick Fox and Ian Lockhart are a few Bahamians who joined Bahamian Mychal Thompson of the Los Angeles Lakers in the NBA ranks,[78] and Buddy Hield is expected to join this group in 2016.[79] Over the years American football has become much more popular than association football, though not implemented in the high school system yet. Leagues for teens and adults have been developed by the Bahamas American Football Federation.[80] However association football, commonly known as 'soccer' in the country, is still a very popular sport amongst high school pupils. Leagues are governed by the Bahamas Football Association. Recently the Bahamian government has been working closely with Tottenham Hotspur of London to promote the sport in the country as well as promoting the Bahamas in the European market. In 2013 'Spurs' became the first Premier League club to play an exhibition match in the Bahamas to face the Jamaica national football team. Joe Lewis the owner of the Tottenham Hotspur club is based in the Bahamas.[81]
Other popular sports are swimming,[82]tennis[83] and boxing[84] where Bahamians have enjoyed some level of success at the international level. Other sports such as golf,[85]rugby league,[86]rugby union[87] and beach soccer[88] are considered growing sports. Athletics commonly known as track and field in the country is the most successful sport by far amongst Bahamians. Bahamians have a strong tradition in the sprints and jumps. Track and field is probably the most popular spectator sport in the country next to basketball due to their success over the years. Triathlons are gaining popularity in Nassau and the Family Islands.
Bahamians have gone on to win numerous track and field medals at the Olympic Games, IAAF World Championships in Athletics, Commonwealth Games and Pan American Games. Frank Rutherford is the first athletics olympic medalist for the country. He won a bronze medal for triple jump during the 1992 Summer Olympics.[89]Pauline Davis-Thompson, Debbie Ferguson, Chandra Sturrup, Savatheda Fynes and Eldece Clarke-Lewis teamed up for the first athletics Olympic Gold medal for the country when they won the 4 100 m relay at the 2000 Summer Olympics. They are affectionately known as the "Golden Girls".[90]Tonique Williams-Darling became the first athletics individual Olympic gold medalist when she won the 400m sprint in 2004 Summer Olympics.[91] In 2007, with the disqualification of Marion Jones, Pauline Davis-Thompson was advanced to the gold medal position in the 200 metres at the 2000 Olympics, predating William-Darling.
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Ascension (miniseries) – Wikipedia
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Ascension is a 2014 Canadian/US-American science fiction mystery drama television miniseries which aired on CBC in Canada and Syfy in USA. It consists of six 43 minute episodes. The show was created by Philip Levens and Adrian A. Cruz. The pilot was written and executive produced by Philip Levens, who served as the showrunner.
On July 9, 2014, CBC added Ascension to its fall programming roster. It was originally scheduled to premiere in November 2014.[1] In October 2014, CBC announced that the premiere date had been moved to January 2015.[2] It started airing on CBC on Monday nights starting February 9, 2015.[3] Syfy had originally announced plans to debut the show on November 24, 2014, airing one episode per week for six weeks.[4] Instead the series premiered on December 15, 2014, and aired two episodes each night for three consecutive nights.[5]
The story takes place aboard a generation ship originally launched in the 1960s and now half-way into its 100-year journey to Proxima Centauri. A murder onboard sparks off a series of events that lead the crew to begin second-guessing their real mission.
Ascension is inspired by the real-life Project Orion that existed under the administration of President John F. Kennedy.[6] The show sets up an alternate version of reality beginning in 1963, in which Kennedy and the U.S. government, fearing the Cold War will escalate and lead to the destruction of Earth, launch a spaceship to colonize a planet orbiting Proxima Centauri, assuring the survival of the human race.
The USS Ascension is a massive, self-sustaining generation ship. The journey will take 100 years, so only the children and grandchildren of the original crew of 600 volunteers will be alive when they arrive.[7] The story begins 51 years into their journey (i.e. in the present), as they approach the point of no return. The action begins with the mysterious murder of a young woman the first homicide since the Ascension was launched.[8] The investigation causes the ship's crew to question the true nature of their mission.[9]
It is revealed that the Ascension is in fact not a spaceship and never left Earth; it is actually a psychological experiment being carried out in a mock spaceship inside a secret underground facility. The current director of the project, Dr. Harris Enzmann, is attempting to use the experiment to evolve a superhuman. This appears to be successful in the form of Christa, a young girl born onboard who displays a number of telekinetic powers. Enzmann's mission is opposed by others in the organization, and the murder sparks off a series of events that lead to Enzmann's position being put in jeopardy.[10]
To add to his troubles, an onboard accident results in one of the ship's workers, the prime murder suspect, being ejected from the "ship". He escapes confinement and meets a local reporter who is investigating the organization, along with the help of an investigator hired by the organization to solve the murder.[10]
On March 13, 2014, came the official announcement that Syfy had ordered Ascension as a 6-part miniseries.[25] Syfy billed Ascension as a "6-hour event series".[11]
Ascension is an original sci-fi mystery drama created and written by Philip Levens who serves as executive producer and showrunner.[26] The series is produced in Montreal, Quebec, Canada, by Canada-based Sea to Sky Studios in association with U.S.-based Blumhouse Productions. It is co-financed and distributed by U.S.-based Universal Cable Productions and Canada-based Lionsgate Television.[27]
Jason Blum and Mark Stern are executive producers on the project along with Ivan Fecan, Tim Gamble, and Brett Burlock.
On April 30, 2014, Syfy announced that Tricia Helfer would star as Viondra Denninger.[28] On June 3, 2014, Brian Van Holt was announced to star as Captain William Denninger.[29]
On June 24, 2014, Brandon P. Bell, Tiffany Lonsdale, and Jacqueline Byers were announced to co-star alongside Helfer and Van Holt, as First Officer Oren Gault, Chief Astronomer Emily Vanderhaus, and Nora Bryce respectively,[30] and two days later, Andrea Roth and P.J. Boudousque joined the main cast as Dr. Juliet Bryce and James Toback respectively.[31]
On July 7, 2014, Ryan Robbins joined the main cast[26] as Safety Officer Duke Vanderhaus,[32] and two days later, Gil Bellows joined the main cast[26] as Harris Enzmann.[33] Later the same day, Wendy Crewson was announced to guest star in an as yet unspecified role (which was ultimately that of Director Katherine Warren).[32]
The series began shooting on July 7, 2014, in Montreal.[18] Canadian director Stephen Williams directed the first two episodes.[34]
The first promotional teaser-trailer was released on May 15, 2014, at the 2014 NBCUniversal Cable Upfront Presentation.[35] The trailer is available for viewing on the official page of Ascension on Syfy's website.[11]
On July 14, 2014, executive producer and showrunner Phil Levens and executive producer Jason Blum appeared at the Television Critics Association (TCA) summer press tour to talk about the new series bringing along the principal stars of the show, Brian Van Holt and Tricia Helfer, to field questions from the ballroom of critics.[36] (see below: Comments by the cast and crew)
On October 13, 2014, the network announced that instead of airing as a weekly series for six weeks, Ascension would air as a three-night "event" starting on December 15, 2014, with two of the six episodes airing each of three consecutive nights.[5]
Although the show was ordered as a miniseries, it could have potentially run for multiple seasons,[37] similar to the network's popular series Battlestar Galactica.
On March 10, 2015, Syfy announced that they would not be producing any further episodes or seasons of the show, explaining, "We were very happy with Ascension as an event series, but with so much high profile development in the works, we have decided not to pursue a full series."[38]
Tricia Helfer (top) and Brian Van Holt at NBCUniversal's 2014 Summer TCA Tour on July 14, 2014
Upon the official announcement, on March 13, 2014, that Syfy had picked up the miniseries, Bill McGoldrick, Executive Vice President of Original Content for Syfy stated: "Phil Levens has crafted a bold and surprising spin on the space opera. We are equally excited to embark on this journey with our partners at UCP, Sea to Sky, Lionsgate, Jason Blum and his Blumhouse Productions and also with Mark Stern who shepherded this project while at Syfy".[25]
On July 14, 2014, at the Television Critics Association summer press tour, Jason Blum, Tricia Helfer, Philip Levens, and Brian Van Holt commented on the upcoming show.[36]
Executive producer Jason Blum said that:
What piqued [his] interest was the originality of EP Philip Levens' story idea, which was inspired by the Orion military project under JFK. Levens pointed out that Kennedy squashed the development of Orion soon after Bay of Pigs as the military began equipping the spaceship with weapons. He was terrified that they were turning it into a Death Star.[4]
About the starship he said that "it feels like a cruise ship. Essentially the ship is like a time capsule, another civilization that continued for 50 years parallel to our civilization."[39] Blum added that:
The people on the ship, only some of their children, but most of their grandchildren, are the only people who are going to arrive at this new world. A lot of the people who started on this ship have died. It's their children, their children's children, who are going to get to where they're going. And there are a lot of conflicts going on. Should they turn around and go back to Earth, which they've lost touch with? So they have no idea of what Earth even looks like now. Should they continue? Also there's been a murder on the ship, which never happened before. So that's kind of what starts it.[36]
Tricia Helfer said about Viondra that her "manipulative" character considers herself the "mother of the people on the ship, the mother of humanity in one way if Earth did blow itself up".[36] "Brian [Van Holt] and I play a married couple and as the wife, I'm definitely the woman behind the man more than we would see in our society here on Earth today", Helfer added.[39] She explained about the ship's crew that:
Their morals and the values that they're dealing with are still from the '60s. The society on the ship is very hierarchical and uses genetic linking-arranged marriages, basically to sustain human life (three generations will be born during the trip to Proxima). [My] character Viondra started out on the lower decks but rose through the ranks, as did her husband. They're a power couple. Viondra will do anything to stay in power.[8]
Creator Philip Levens said that:
Ascension will explore how technology has evolved on the ship and the way morality is still rooted in an early '60s, pre-Civil Rights Act view [of] humanity. Issues of class the ship is divided into decks, with people in positions of power living on the upper ones will also come into play. There's much more of a sense of obeying your parents because, you know, for the ship to really work, everybody has to cooperate. The murder is kind of the starting of the unravelling, so to speak. And kids start to question choices made by their grandparents. There's a thing on board the ship called "the crisis". It's this existential dilemma that everyone has to go through when they realize that, you know, their life has been circumscribed for them. You know, everybody they ever know or ever will know is already around them. So there's lots of issues like that kind of play [as] a coming of age thing with the kids and their parents.[36]
"Because the series is set on a ship that is self-contained and self-sustained, the people have evolved and developed differently than they would have if they'd remained on Earth. Not only is the technology different, but they think differently, too".[8]
Brian Van Holt described his character as "a man caught in the middle, aware that his legacy as the ship's 'middle route' captain won't probably go down in the record books. The one who launches the ship and the one who lands it will be remembered. No one in the now will be remembered. So he struggles with that".[40] He concluded by saying that "he's a very ambitious character who sought out a leadership role, which was presented to him after an act of heroism on the ship".[8]
Ascension has been met with mixed reviews from critics. Rotten Tomatoes gives the show a rating of 65%, based on 20 reviews, with an average rating of 5.8/10. The site's critical consensus states, "The characters in Ascension lack the depth that is necessary for its dramatic elements, but its premise may be smart enough to hold the interest of sci-fi fans."[41] On Metacritic, the show has a score of 56 out of 100, based on reviews from 14 critics, indicating "mixed or average reviews".[42]
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Vaziri Lab | Laboratory of Neurotechnology and Biophysics
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Welcome to the Vaziri Lab at the Rockefeller University in New York. Our lab is also affiliated with the Research Institute for Molecular Pathology (IMP) in Vienna.
We have currently several open PhD and Postdoc positions.
The focus of the Vaziri lab lies at the intersection between physics and neuroscience. We are interested in understanding how the information processing capabilities of the brain emerges from the dynamic interaction of the neuronal networks. We approach this question by taking a multidisciplinary and reverse engineering approach, a major part of which is the development and application of new optical imaging techniques and approaches to systems neuroscience. We are aiming at generating functional maps of whole brain neuronal networks by extending the current boundaries in speed, resolution and volume size. Ultimately, we are not only interested in uncovering the biological mechanisms, but also the information theoretical and computational principles underlying brain functions such as object recognition, generalization, learning and decision-making.
Some of our current research areas are: Development of New Optical Techniques and Imaging Tools Dynamics of Large-Scale Neuronal Circuits and their Interrogation Biophysics, Cellular Biochemistry and Optical Techniques
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Evolution – Wikipedia
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Evolution is change in the heritable characteristics of biological populations over successive generations.[1][2] Evolutionary processes give rise to biodiversity at every level of biological organisation, including the levels of species, individual organisms, and molecules.[3]
All life on Earth shares a common ancestor known as the last universal common ancestor (LUCA),[4][5][6] which lived approximately 3.53.8 billion years ago,[7] although a study in 2015 found "remains of biotic life" from 4.1 billion years ago in ancient rocks in Western Australia.[8][9] In July 2016, scientists reported identifying a set of 355 genes from the LUCA of all organisms living on Earth.[10]
Repeated formation of new species (speciation), change within species (anagenesis), and loss of species (extinction) throughout the evolutionary history of life on Earth are demonstrated by shared sets of morphological and biochemical traits, including shared DNA sequences.[11] These shared traits are more similar among species that share a more recent common ancestor, and can be used to reconstruct a biological "tree of life" based on evolutionary relationships (phylogenetics), using both existing species and fossils. The fossil record includes a progression from early biogenic graphite,[12] to microbial mat fossils,[13][14][15] to fossilized multicellular organisms. Existing patterns of biodiversity have been shaped both by speciation and by extinction.[16] More than 99 percent of all species that ever lived on Earth are estimated to be extinct.[17][18] Estimates of Earth's current species range from 10 to 14 million,[19] of which about 1.2 million have been documented.[20] More recently, in May 2016, scientists reported that 1 trillion species are estimated to be on Earth currently with only one-thousandth of one percent described.[21]
In the mid-19th century, Charles Darwin formulated the scientific theory of evolution by natural selection, published in his book On the Origin of Species (1859). Evolution by natural selection is a process demonstrated by the observation that more offspring are produced than can possibly survive, along with three facts about populations: 1) traits vary among individuals with respect to morphology, physiology, and behaviour (phenotypic variation), 2) different traits confer different rates of survival and reproduction (differential fitness), and 3) traits can be passed from generation to generation (heritability of fitness).[22] Thus, in successive generations members of a population are replaced by progeny of parents better adapted to survive and reproduce in the biophysical environment in which natural selection takes place. This teleonomy is the quality whereby the process of natural selection creates and preserves traits that are seemingly fitted for the functional roles they perform.[23] Natural selection, including sexual selection, is the only known cause of adaptation but not the only known cause of evolution. Other, nonadaptive evolutionary processes include mutation, genetic drift and gene migration.[24]
In the early 20th century the modern evolutionary synthesis integrated classical genetics with Darwin's theory of evolution by natural selection through the discipline of population genetics. The importance of natural selection as a cause of evolution was accepted into other branches of biology. Moreover, previously held notions about evolution, such as orthogenesis, evolutionism, and other beliefs about innate "progress" within the largest-scale trends in evolution, became obsolete scientific theories.[25] Scientists continue to study various aspects of evolutionary biology by forming and testing hypotheses, constructing mathematical models of theoretical biology and biological theories, using observational data, and performing experiments in both the field and the laboratory.
In terms of practical application, an understanding of evolution has been instrumental to developments in numerous scientific and industrial fields, including agriculture, human and veterinary medicine, and the life sciences in general.[26][27][28] Discoveries in evolutionary biology have made a significant impact not just in the traditional branches of biology but also in other academic disciplines, including biological anthropology, and evolutionary psychology.[29][30]Evolutionary computation, a sub-field of artificial intelligence, involves the application of Darwinian principles to problems in computer science.
The proposal that one type of organism could descend from another type goes back to some of the first pre-Socratic Greek philosophers, such as Anaximander and Empedocles.[32] Such proposals survived into Roman times. The poet and philosopher Lucretius followed Empedocles in his masterwork De rerum natura (On the Nature of Things).[33][34] In contrast to these materialistic views, Aristotle considered all natural things, not only living things, as being imperfect actualisations of different fixed natural possibilities, known as "forms," "ideas," or (in Latin translations) "species."[35][36] This was part of his teleological understanding of nature in which all things have an intended role to play in a divine cosmic order. Variations of this idea became the standard understanding of the Middle Ages and were integrated into Christian learning, but Aristotle did not demand that real types of organisms always correspond one-for-one with exact metaphysical forms and specifically gave examples of how new types of living things could come to be.[37]
In the 17th century, the new method of modern science rejected Aristotle's approach. It sought explanations of natural phenomena in terms of physical laws that were the same for all visible things and that did not require the existence of any fixed natural categories or divine cosmic order. However, this new approach was slow to take root in the biological sciences, the last bastion of the concept of fixed natural types. John Ray applied one of the previously more general terms for fixed natural types, "species," to plant and animal types, but he strictly identified each type of living thing as a species and proposed that each species could be defined by the features that perpetuated themselves generation after generation.[38] The biological classification introduced by Carl Linnaeus in 1735 explicitly recognized the hierarchical nature of species relationships, but still viewed species as fixed according to a divine plan.[39]
Other naturalists of this time speculated on the evolutionary change of species over time according to natural laws. In 1751, Pierre Louis Maupertuis wrote of natural modifications occurring during reproduction and accumulating over many generations to produce new species.[40]Georges-Louis Leclerc, Comte de Buffon suggested that species could degenerate into different organisms, and Erasmus Darwin proposed that all warm-blooded animals could have descended from a single microorganism (or "filament").[41] The first full-fledged evolutionary scheme was Jean-Baptiste Lamarck's "transmutation" theory of 1809,[42] which envisaged spontaneous generation continually producing simple forms of life that developed greater complexity in parallel lineages with an inherent progressive tendency, and postulated that on a local level these lineages adapted to the environment by inheriting changes caused by their use or disuse in parents.[43][44] (The latter process was later called Lamarckism.)[43][45][46][47] These ideas were condemned by established naturalists as speculation lacking empirical support. In particular, Georges Cuvier insisted that species were unrelated and fixed, their similarities reflecting divine design for functional needs. In the meantime, Ray's ideas of benevolent design had been developed by William Paley into the Natural Theology or Evidences of the Existence and Attributes of the Deity (1802), which proposed complex adaptations as evidence of divine design and which was admired by Charles Darwin.[48][49][50]
The crucial break from the concept of constant typological classes or types in biology came with the theory of evolution through natural selection, which was formulated by Charles Darwin in terms of variable populations. Partly influenced by An Essay on the Principle of Population (1798) by Thomas Robert Malthus, Darwin noted that population growth would lead to a "struggle for existence" in which favorable variations prevailed as others perished. In each generation, many offspring fail to survive to an age of reproduction because of limited resources. This could explain the diversity of plants and animals from a common ancestry through the working of natural laws in the same way for all types of organism.[51][52][53][54] Darwin developed his theory of "natural selection" from 1838 onwards and was writing up his "big book" on the subject when Alfred Russel Wallace sent him a version of virtually the same theory in 1858. Their separate papers were presented together at a 1858 meeting of the Linnean Society of London.[55] At the end of 1859, Darwin's publication of his "abstract" as On the Origin of Species explained natural selection in detail and in a way that led to an increasingly wide acceptance of concepts of evolution. Thomas Henry Huxley applied Darwin's ideas to humans, using paleontology and comparative anatomy to provide strong evidence that humans and apes shared a common ancestry. Some were disturbed by this since it implied that humans did not have a special place in the universe.[56]
Precise mechanisms of reproductive heritability and the origin of new traits remained a mystery. Towards this end, Darwin developed his provisional theory of pangenesis.[57] In 1865, Gregor Mendel reported that traits were inherited in a predictable manner through the independent assortment and segregation of elements (later known as genes). Mendel's laws of inheritance eventually supplanted most of Darwin's pangenesis theory.[58]August Weismann made the important distinction between germ cells that give rise to gametes (such as sperm and egg cells) and the somatic cells of the body, demonstrating that heredity passes through the germ line only. Hugo de Vries connected Darwin's pangenesis theory to Weismann's germ/soma cell distinction and proposed that Darwin's pangenes were concentrated in the cell nucleus and when expressed they could move into the cytoplasm to change the cells structure. De Vries was also one of the researchers who made Mendel's work well-known, believing that Mendelian traits corresponded to the transfer of heritable variations along the germline.[59] To explain how new variants originate, de Vries developed a mutation theory that led to a temporary rift between those who accepted Darwinian evolution and biometricians who allied with de Vries.[44][60][61] In the 1930s, pioneers in the field of population genetics, such as Ronald Fisher, Sewall Wright and J. B. S. Haldane set the foundations of evolution onto a robust statistical philosophy. The false contradiction between Darwin's theory, genetic mutations, and Mendelian inheritance was thus reconciled.[62]
In the 1920s and 1930s a modern evolutionary synthesis connected natural selection, mutation theory, and Mendelian inheritance into a unified theory that applied generally to any branch of biology. The modern synthesis was able to explain patterns observed across species in populations, through fossil transitions in palaeontology, and even complex cellular mechanisms in developmental biology.[44][63] The publication of the structure of DNA by James Watson and Francis Crick in 1953 demonstrated a physical mechanism for inheritance.[64]Molecular biology improved our understanding of the relationship between genotype and phenotype. Advancements were also made in phylogenetic systematics, mapping the transition of traits into a comparative and testable framework through the publication and use of evolutionary trees.[65][66] In 1973, evolutionary biologist Theodosius Dobzhansky penned that "nothing in biology makes sense except in the light of evolution," because it has brought to light the relations of what first seemed disjointed facts in natural history into a coherent explanatory body of knowledge that describes and predicts many observable facts about life on this planet.[67]
Since then, the modern synthesis has been further extended to explain biological phenomena across the full and integrative scale of the biological hierarchy, from genes to species. This extension, known as evolutionary developmental biology and informally called "evo-devo," emphasises how changes between generations (evolution) acts on patterns of change within individual organisms (development).[68][69][70]
Evolution in organisms occurs through changes in heritable traitsthe inherited characteristics of an organism. In humans, for example, eye colour is an inherited characteristic and an individual might inherit the "brown-eye trait" from one of their parents.[71] Inherited traits are controlled by genes and the complete set of genes within an organism's genome (genetic material) is called its genotype.[72]
The complete set of observable traits that make up the structure and behaviour of an organism is called its phenotype. These traits come from the interaction of its genotype with the environment.[73] As a result, many aspects of an organism's phenotype are not inherited. For example, suntanned skin comes from the interaction between a person's genotype and sunlight; thus, suntans are not passed on to people's children. However, some people tan more easily than others, due to differences in genotypic variation; a striking example are people with the inherited trait of albinism, who do not tan at all and are very sensitive to sunburn.[74]
Heritable traits are passed from one generation to the next via DNA, a molecule that encodes genetic information.[72] DNA is a long biopolymer composed of four types of bases. The sequence of bases along a particular DNA molecule specify the genetic information, in a manner similar to a sequence of letters spelling out a sentence. Before a cell divides, the DNA is copied, so that each of the resulting two cells will inherit the DNA sequence. Portions of a DNA molecule that specify a single functional unit are called genes; different genes have different sequences of bases. Within cells, the long strands of DNA form condensed structures called chromosomes. The specific location of a DNA sequence within a chromosome is known as a locus. If the DNA sequence at a locus varies between individuals, the different forms of this sequence are called alleles. DNA sequences can change through mutations, producing new alleles. If a mutation occurs within a gene, the new allele may affect the trait that the gene controls, altering the phenotype of the organism.[75] However, while this simple correspondence between an allele and a trait works in some cases, most traits are more complex and are controlled by quantitative trait loci (multiple interacting genes).[76][77]
Recent findings have confirmed important examples of heritable changes that cannot be explained by changes to the sequence of nucleotides in the DNA. These phenomena are classed as epigenetic inheritance systems.[78]DNA methylation marking chromatin, self-sustaining metabolic loops, gene silencing by RNA interference and the three-dimensional conformation of proteins (such as prions) are areas where epigenetic inheritance systems have been discovered at the organismic level.[79][80] Developmental biologists suggest that complex interactions in genetic networks and communication among cells can lead to heritable variations that may underlay some of the mechanics in developmental plasticity and canalisation.[81] Heritability may also occur at even larger scales. For example, ecological inheritance through the process of niche construction is defined by the regular and repeated activities of organisms in their environment. This generates a legacy of effects that modify and feed back into the selection regime of subsequent generations. Descendants inherit genes plus environmental characteristics generated by the ecological actions of ancestors.[82] Other examples of heritability in evolution that are not under the direct control of genes include the inheritance of cultural traits and symbiogenesis.[83][84]
An individual organism's phenotype results from both its genotype and the influence from the environment it has lived in. A substantial part of the phenotypic variation in a population is caused by genotypic variation.[77] The modern evolutionary synthesis defines evolution as the change over time in this genetic variation. The frequency of one particular allele will become more or less prevalent relative to other forms of that gene. Variation disappears when a new allele reaches the point of fixationwhen it either disappears from the population or replaces the ancestral allele entirely.[85]
Natural selection will only cause evolution if there is enough genetic variation in a population. Before the discovery of Mendelian genetics, one common hypothesis was blending inheritance. But with blending inheritance, genetic variance would be rapidly lost, making evolution by natural selection implausible. The HardyWeinberg principle provides the solution to how variation is maintained in a population with Mendelian inheritance. The frequencies of alleles (variations in a gene) will remain constant in the absence of selection, mutation, migration and genetic drift.[86]
Variation comes from mutations in the genome, reshuffling of genes through sexual reproduction and migration between populations (gene flow). Despite the constant introduction of new variation through mutation and gene flow, most of the genome of a species is identical in all individuals of that species.[87] However, even relatively small differences in genotype can lead to dramatic differences in phenotype: for example, chimpanzees and humans differ in only about 5% of their genomes.[88]
Mutations are changes in the DNA sequence of a cell's genome. When mutations occur, they may alter the product of a gene, or prevent the gene from functioning, or have no effect. Based on studies in the fly Drosophila melanogaster, it has been suggested that if a mutation changes a protein produced by a gene, this will probably be harmful, with about 70% of these mutations having damaging effects, and the remainder being either neutral or weakly beneficial.[89]
Mutations can involve large sections of a chromosome becoming duplicated (usually by genetic recombination), which can introduce extra copies of a gene into a genome.[90] Extra copies of genes are a major source of the raw material needed for new genes to evolve.[91] This is important because most new genes evolve within gene families from pre-existing genes that share common ancestors.[92] For example, the human eye uses four genes to make structures that sense light: three for colour vision and one for night vision; all four are descended from a single ancestral gene.[93]
New genes can be generated from an ancestral gene when a duplicate copy mutates and acquires a new function. This process is easier once a gene has been duplicated because it increases the redundancy of the system; one gene in the pair can acquire a new function while the other copy continues to perform its original function.[94][95] Other types of mutations can even generate entirely new genes from previously noncoding DNA.[96][97]
The generation of new genes can also involve small parts of several genes being duplicated, with these fragments then recombining to form new combinations with new functions.[98][99] When new genes are assembled from shuffling pre-existing parts, domains act as modules with simple independent functions, which can be mixed together to produce new combinations with new and complex functions.[100] For example, polyketide synthases are large enzymes that make antibiotics; they contain up to one hundred independent domains that each catalyse one step in the overall process, like a step in an assembly line.[101]
In asexual organisms, genes are inherited together, or linked, as they cannot mix with genes of other organisms during reproduction. In contrast, the offspring of sexual organisms contain random mixtures of their parents' chromosomes that are produced through independent assortment. In a related process called homologous recombination, sexual organisms exchange DNA between two matching chromosomes.[102] Recombination and reassortment do not alter allele frequencies, but instead change which alleles are associated with each other, producing offspring with new combinations of alleles.[103] Sex usually increases genetic variation and may increase the rate of evolution.[104][105]
The two-fold cost of sex was first described by John Maynard Smith.[106] The first cost is that in sexually dimorphic species only one of the two sexes can bear young. (This cost does not apply to hermaphroditic species, like most plants and many invertebrates.) The second cost is that any individual who reproduces sexually can only pass on 50% of its genes to any individual offspring, with even less passed on as each new generation passes.[107] Yet sexual reproduction is the more common means of reproduction among eukaryotes and multicellular organisms. The Red Queen hypothesis has been used to explain the significance of sexual reproduction as a means to enable continual evolution and adaptation in response to coevolution with other species in an ever-changing environment.[107][108][109][110]
Gene flow is the exchange of genes between populations and between species.[111] It can therefore be a source of variation that is new to a population or to a species. Gene flow can be caused by the movement of individuals between separate populations of organisms, as might be caused by the movement of mice between inland and coastal populations, or the movement of pollen between heavy metal tolerant and heavy metal sensitive populations of grasses.
Gene transfer between species includes the formation of hybrid organisms and horizontal gene transfer. Horizontal gene transfer is the transfer of genetic material from one organism to another organism that is not its offspring; this is most common among bacteria.[112] In medicine, this contributes to the spread of antibiotic resistance, as when one bacteria acquires resistance genes it can rapidly transfer them to other species.[113] Horizontal transfer of genes from bacteria to eukaryotes such as the yeast Saccharomyces cerevisiae and the adzuki bean weevil Callosobruchus chinensis has occurred.[114][115] An example of larger-scale transfers are the eukaryotic bdelloid rotifers, which have received a range of genes from bacteria, fungi and plants.[116]Viruses can also carry DNA between organisms, allowing transfer of genes even across biological domains.[117]
Large-scale gene transfer has also occurred between the ancestors of eukaryotic cells and bacteria, during the acquisition of chloroplasts and mitochondria. It is possible that eukaryotes themselves originated from horizontal gene transfers between bacteria and archaea.[118]
From a Neo-Darwinian perspective, evolution occurs when there are changes in the frequencies of alleles within a population of interbreeding organisms.[86] For example, the allele for black colour in a population of moths becoming more common. Mechanisms that can lead to changes in allele frequencies include natural selection, genetic drift, genetic hitchhiking, mutation and gene flow.
Evolution by means of natural selection is the process by which traits that enhance survival and reproduction become more common in successive generations of a population. It has often been called a "self-evident" mechanism because it necessarily follows from three simple facts:[22]
More offspring are produced than can possibly survive, and these conditions produce competition between organisms for survival and reproduction. Consequently, organisms with traits that give them an advantage over their competitors are more likely to pass on their traits to the next generation than those with traits that do not confer an advantage.[119]
The central concept of natural selection is the evolutionary fitness of an organism.[120] Fitness is measured by an organism's ability to survive and reproduce, which determines the size of its genetic contribution to the next generation.[120] However, fitness is not the same as the total number of offspring: instead fitness is indicated by the proportion of subsequent generations that carry an organism's genes.[121] For example, if an organism could survive well and reproduce rapidly, but its offspring were all too small and weak to survive, this organism would make little genetic contribution to future generations and would thus have low fitness.[120]
If an allele increases fitness more than the other alleles of that gene, then with each generation this allele will become more common within the population. These traits are said to be "selected for." Examples of traits that can increase fitness are enhanced survival and increased fecundity. Conversely, the lower fitness caused by having a less beneficial or deleterious allele results in this allele becoming rarerthey are "selected against."[122] Importantly, the fitness of an allele is not a fixed characteristic; if the environment changes, previously neutral or harmful traits may become beneficial and previously beneficial traits become harmful.[75] However, even if the direction of selection does reverse in this way, traits that were lost in the past may not re-evolve in an identical form (see Dollo's law).[123][124]
Natural selection within a population for a trait that can vary across a range of values, such as height, can be categorised into three different types. The first is directional selection, which is a shift in the average value of a trait over timefor example, organisms slowly getting taller.[125] Secondly, disruptive selection is selection for extreme trait values and often results in two different values becoming most common, with selection against the average value. This would be when either short or tall organisms had an advantage, but not those of medium height. Finally, in stabilising selection there is selection against extreme trait values on both ends, which causes a decrease in variance around the average value and less diversity.[119][126] This would, for example, cause organisms to slowly become all the same height.
A special case of natural selection is sexual selection, which is selection for any trait that increases mating success by increasing the attractiveness of an organism to potential mates.[127] Traits that evolved through sexual selection are particularly prominent among males of several animal species. Although sexually favoured, traits such as cumbersome antlers, mating calls, large body size and bright colours often attract predation, which compromises the survival of individual males.[128][129] This survival disadvantage is balanced by higher reproductive success in males that show these hard-to-fake, sexually selected traits.[130]
Natural selection most generally makes nature the measure against which individuals and individual traits, are more or less likely to survive. "Nature" in this sense refers to an ecosystem, that is, a system in which organisms interact with every other element, physical as well as biological, in their local environment. Eugene Odum, a founder of ecology, defined an ecosystem as: "Any unit that includes all of the organisms...in a given area interacting with the physical environment so that a flow of energy leads to clearly defined trophic structure, biotic diversity and material cycles (ie: exchange of materials between living and nonliving parts) within the system."[131] Each population within an ecosystem occupies a distinct niche, or position, with distinct relationships to other parts of the system. These relationships involve the life history of the organism, its position in the food chain and its geographic range. This broad understanding of nature enables scientists to delineate specific forces which, together, comprise natural selection.
Natural selection can act at different levels of organisation, such as genes, cells, individual organisms, groups of organisms and species.[132][133][134] Selection can act at multiple levels simultaneously.[135] An example of selection occurring below the level of the individual organism are genes called transposons, which can replicate and spread throughout a genome.[136] Selection at a level above the individual, such as group selection, may allow the evolution of cooperation, as discussed below.[137]
In addition to being a major source of variation, mutation may also function as a mechanism of evolution when there are different probabilities at the molecular level for different mutations to occur, a process known as mutation bias.[138] If two genotypes, for example one with the nucleotide G and another with the nucleotide A in the same position, have the same fitness, but mutation from G to A happens more often than mutation from A to G, then genotypes with A will tend to evolve.[139] Different insertion vs. deletion mutation biases in different taxa can lead to the evolution of different genome sizes.[140][141] Developmental or mutational biases have also been observed in morphological evolution.[142][143] For example, according to the phenotype-first theory of evolution, mutations can eventually cause the genetic assimilation of traits that were previously induced by the environment.[144][145]
Mutation bias effects are superimposed on other processes. If selection would favor either one out of two mutations, but there is no extra advantage to having both, then the mutation that occurs the most frequently is the one that is most likely to become fixed in a population.[146][147] Mutations leading to the loss of function of a gene are much more common than mutations that produce a new, fully functional gene. Most loss of function mutations are selected against. But when selection is weak, mutation bias towards loss of function can affect evolution.[148] For example, pigments are no longer useful when animals live in the darkness of caves, and tend to be lost.[149] This kind of loss of function can occur because of mutation bias, and/or because the function had a cost, and once the benefit of the function disappeared, natural selection leads to the loss. Loss of sporulation ability in Bacillus subtilis during laboratory evolution appears to have been caused by mutation bias, rather than natural selection against the cost of maintaining sporulation ability.[150] When there is no selection for loss of function, the speed at which loss evolves depends more on the mutation rate than it does on the effective population size,[151] indicating that it is driven more by mutation bias than by genetic drift. In parasitic organisms, mutation bias leads to selection pressures as seen in Ehrlichia. Mutations are biased towards antigenic variants in outer-membrane proteins.
Genetic drift is the change in allele frequency from one generation to the next that occurs because alleles are subject to sampling error.[152] As a result, when selective forces are absent or relatively weak, allele frequencies tend to "drift" upward or downward randomly (in a random walk). This drift halts when an allele eventually becomes fixed, either by disappearing from the population, or replacing the other alleles entirely. Genetic drift may therefore eliminate some alleles from a population due to chance alone. Even in the absence of selective forces, genetic drift can cause two separate populations that began with the same genetic structure to drift apart into two divergent populations with different sets of alleles.[153]
It is usually difficult to measure the relative importance of selection and neutral processes, including drift.[154] The comparative importance of adaptive and non-adaptive forces in driving evolutionary change is an area of current research.[155]
The neutral theory of molecular evolution proposed that most evolutionary changes are the result of the fixation of neutral mutations by genetic drift.[156] Hence, in this model, most genetic changes in a population are the result of constant mutation pressure and genetic drift.[157] This form of the neutral theory is now largely abandoned, since it does not seem to fit the genetic variation seen in nature.[158][159] However, a more recent and better-supported version of this model is the nearly neutral theory, where a mutation that would be effectively neutral in a small population is not necessarily neutral in a large population.[119] Other alternative theories propose that genetic drift is dwarfed by other stochastic forces in evolution, such as genetic hitchhiking, also known as genetic draft.[152][160][161]
The time for a neutral allele to become fixed by genetic drift depends on population size, with fixation occurring more rapidly in smaller populations.[162] The number of individuals in a population is not critical, but instead a measure known as the effective population size.[163] The effective population is usually smaller than the total population since it takes into account factors such as the level of inbreeding and the stage of the lifecycle in which the population is the smallest.[163] The effective population size may not be the same for every gene in the same population.[164]
Recombination allows alleles on the same strand of DNA to become separated. However, the rate of recombination is low (approximately two events per chromosome per generation). As a result, genes close together on a chromosome may not always be shuffled away from each other and genes that are close together tend to be inherited together, a phenomenon known as linkage.[165] This tendency is measured by finding how often two alleles occur together on a single chromosome compared to expectations, which is called their linkage disequilibrium. A set of alleles that is usually inherited in a group is called a haplotype. This can be important when one allele in a particular haplotype is strongly beneficial: natural selection can drive a selective sweep that will also cause the other alleles in the haplotype to become more common in the population; this effect is called genetic hitchhiking or genetic draft.[166] Genetic draft caused by the fact that some neutral genes are genetically linked to others that are under selection can be partially captured by an appropriate effective population size.[160]
Gene flow involves the exchange of genes between populations and between species.[111] The presence or absence of gene flow fundamentally changes the course of evolution. Due to the complexity of organisms, any two completely isolated populations will eventually evolve genetic incompatibilities through neutral processes, as in the Bateson-Dobzhansky-Muller model, even if both populations remain essentially identical in terms of their adaptation to the environment.
If genetic differentiation between populations develops, gene flow between populations can introduce traits or alleles which are disadvantageous in the local population and this may lead to organisms within these populations evolving mechanisms that prevent mating with genetically distant populations, eventually resulting in the appearance of new species. Thus, exchange of genetic information between individuals is fundamentally important for the development of the biological species concept.
During the development of the modern synthesis, Sewall Wright developed his shifting balance theory, which regarded gene flow between partially isolated populations as an important aspect of adaptive evolution.[167] However, recently there has been substantial criticism of the importance of the shifting balance theory.[168]
Evolution influences every aspect of the form and behaviour of organisms. Most prominent are the specific behavioural and physical adaptations that are the outcome of natural selection. These adaptations increase fitness by aiding activities such as finding food, avoiding predators or attracting mates. Organisms can also respond to selection by cooperating with each other, usually by aiding their relatives or engaging in mutually beneficial symbiosis. In the longer term, evolution produces new species through splitting ancestral populations of organisms into new groups that cannot or will not interbreed.
These outcomes of evolution are distinguished based on time scale as macroevolution versus microevolution. Macroevolution refers to evolution that occurs at or above the level of species, in particular speciation and extinction; whereas microevolution refers to smaller evolutionary changes within a species or population, in particular shifts in gene frequency and adaptation.[170] In general, macroevolution is regarded as the outcome of long periods of microevolution.[171] Thus, the distinction between micro- and macroevolution is not a fundamental onethe difference is simply the time involved.[172] However, in macroevolution, the traits of the entire species may be important. For instance, a large amount of variation among individuals allows a species to rapidly adapt to new habitats, lessening the chance of it going extinct, while a wide geographic range increases the chance of speciation, by making it more likely that part of the population will become isolated. In this sense, microevolution and macroevolution might involve selection at different levelswith microevolution acting on genes and organisms, versus macroevolutionary processes such as species selection acting on entire species and affecting their rates of speciation and extinction.[174][175]
A common misconception is that evolution has goals, long-term plans, or an innate tendency for "progress," as expressed in beliefs such as orthogenesis and evolutionism; realistically however, evolution has no long-term goal and does not necessarily produce greater complexity.[176][177][178] Although complex species have evolved, they occur as a side effect of the overall number of organisms increasing and simple forms of life still remain more common in the biosphere.[179] For example, the overwhelming majority of species are microscopic prokaryotes, which form about half the world's biomass despite their small size,[180] and constitute the vast majority of Earth's biodiversity.[181] Simple organisms have therefore been the dominant form of life on Earth throughout its history and continue to be the main form of life up to the present day, with complex life only appearing more diverse because it is more noticeable.[182] Indeed, the evolution of microorganisms is particularly important to modern evolutionary research, since their rapid reproduction allows the study of experimental evolution and the observation of evolution and adaptation in real time.[183][184]
Adaptation is the process that makes organisms better suited to their habitat.[185][186] Also, the term adaptation may refer to a trait that is important for an organism's survival. For example, the adaptation of horses' teeth to the grinding of grass. By using the term adaptation for the evolutionary process and adaptive trait for the product (the bodily part or function), the two senses of the word may be distinguished. Adaptations are produced by natural selection.[187] The following definitions are due to Theodosius Dobzhansky:
Adaptation may cause either the gain of a new feature, or the loss of an ancestral feature. An example that shows both types of change is bacterial adaptation to antibiotic selection, with genetic changes causing antibiotic resistance by both modifying the target of the drug, or increasing the activity of transporters that pump the drug out of the cell.[191] Other striking examples are the bacteria Escherichia coli evolving the ability to use citric acid as a nutrient in a long-term laboratory experiment,[192]Flavobacterium evolving a novel enzyme that allows these bacteria to grow on the by-products of nylon manufacturing,[193][194] and the soil bacterium Sphingobium evolving an entirely new metabolic pathway that degrades the synthetic pesticide pentachlorophenol.[195][196] An interesting but still controversial idea is that some adaptations might increase the ability of organisms to generate genetic diversity and adapt by natural selection (increasing organisms' evolvability).[197][198][199][200][201]
Adaptation occurs through the gradual modification of existing structures. Consequently, structures with similar internal organisation may have different functions in related organisms. This is the result of a single ancestral structure being adapted to function in different ways. The bones within bat wings, for example, are very similar to those in mice feet and primate hands, due to the descent of all these structures from a common mammalian ancestor.[203] However, since all living organisms are related to some extent,[204] even organs that appear to have little or no structural similarity, such as arthropod, squid and vertebrate eyes, or the limbs and wings of arthropods and vertebrates, can depend on a common set of homologous genes that control their assembly and function; this is called deep homology.[205][206]
During evolution, some structures may lose their original function and become vestigial structures.[207] Such structures may have little or no function in a current species, yet have a clear function in ancestral species, or other closely related species. Examples include pseudogenes,[208] the non-functional remains of eyes in blind cave-dwelling fish,[209] wings in flightless birds,[210] the presence of hip bones in whales and snakes,[202] and sexual traits in organisms that reproduce via asexual reproduction.[211] Examples of vestigial structures in humans include wisdom teeth,[212] the coccyx,[207] the vermiform appendix,[207] and other behavioural vestiges such as goose bumps[213][214] and primitive reflexes.[215][216][217]
However, many traits that appear to be simple adaptations are in fact exaptations: structures originally adapted for one function, but which coincidentally became somewhat useful for some other function in the process. One example is the African lizard Holaspis guentheri, which developed an extremely flat head for hiding in crevices, as can be seen by looking at its near relatives. However, in this species, the head has become so flattened that it assists in gliding from tree to treean exaptation. Within cells, molecular machines such as the bacterial flagella[219] and protein sorting machinery[220] evolved by the recruitment of several pre-existing proteins that previously had different functions.[170] Another example is the recruitment of enzymes from glycolysis and xenobiotic metabolism to serve as structural proteins called crystallins within the lenses of organisms' eyes.[221][222]
An area of current investigation in evolutionary developmental biology is the developmental basis of adaptations and exaptations.[223] This research addresses the origin and evolution of embryonic development and how modifications of development and developmental processes produce novel features.[224] These studies have shown that evolution can alter development to produce new structures, such as embryonic bone structures that develop into the jaw in other animals instead forming part of the middle ear in mammals.[225] It is also possible for structures that have been lost in evolution to reappear due to changes in developmental genes, such as a mutation in chickens causing embryos to grow teeth similar to those of crocodiles.[226] It is now becoming clear that most alterations in the form of organisms are due to changes in a small set of conserved genes.[227]
Interactions between organisms can produce both conflict and cooperation. When the interaction is between pairs of species, such as a pathogen and a host, or a predator and its prey, these species can develop matched sets of adaptations. Here, the evolution of one species causes adaptations in a second species. These changes in the second species then, in turn, cause new adaptations in the first species. This cycle of selection and response is called coevolution.[228] An example is the production of tetrodotoxin in the rough-skinned newt and the evolution of tetrodotoxin resistance in its predator, the common garter snake. In this predator-prey pair, an evolutionary arms race has produced high levels of toxin in the newt and correspondingly high levels of toxin resistance in the snake.[229]
Not all co-evolved interactions between species involve conflict.[230] Many cases of mutually beneficial interactions have evolved. For instance, an extreme cooperation exists between plants and the mycorrhizal fungi that grow on their roots and aid the plant in absorbing nutrients from the soil.[231] This is a reciprocal relationship as the plants provide the fungi with sugars from photosynthesis. Here, the fungi actually grow inside plant cells, allowing them to exchange nutrients with their hosts, while sending signals that suppress the plant immune system.[232]
Coalitions between organisms of the same species have also evolved. An extreme case is the eusociality found in social insects, such as bees, termites and ants, where sterile insects feed and guard the small number of organisms in a colony that are able to reproduce. On an even smaller scale, the somatic cells that make up the body of an animal limit their reproduction so they can maintain a stable organism, which then supports a small number of the animal's germ cells to produce offspring. Here, somatic cells respond to specific signals that instruct them whether to grow, remain as they are, or die. If cells ignore these signals and multiply inappropriately, their uncontrolled growth causes cancer.[233]
Such cooperation within species may have evolved through the process of kin selection, which is where one organism acts to help raise a relative's offspring.[234] This activity is selected for because if the helping individual contains alleles which promote the helping activity, it is likely that its kin will also contain these alleles and thus those alleles will be passed on.[235] Other processes that may promote cooperation include group selection, where cooperation provides benefits to a group of organisms.[236]
Speciation is the process where a species diverges into two or more descendant species.[237]
There are multiple ways to define the concept of "species." The choice of definition is dependent on the particularities of the species concerned.[238] For example, some species concepts apply more readily toward sexually reproducing organisms while others lend themselves better toward asexual organisms. Despite the diversity of various species concepts, these various concepts can be placed into one of three broad philosophical approaches: interbreeding, ecological and phylogenetic.[239] The Biological Species Concept (BSC) is a classic example of the interbreeding approach. Defined by Ernst Mayr in 1942, the BSC states that "species are groups of actually or potentially interbreeding natural populations, which are reproductively isolated from other such groups."[240] Despite its wide and long-term use, the BSC like others is not without controversy, for example because these concepts cannot be applied to prokaryotes,[241] and this is called the species problem.[238] Some researchers have attempted a unifying monistic definition of species, while others adopt a pluralistic approach and suggest that there may be different ways to logically interpret the definition of a species.[238][239]
Barriers to reproduction between two diverging sexual populations are required for the populations to become new species. Gene flow may slow this process by spreading the new genetic variants also to the other populations. Depending on how far two species have diverged since their most recent common ancestor, it may still be possible for them to produce offspring, as with horses and donkeys mating to produce mules.[242] Such hybrids are generally infertile. In this case, closely related species may regularly interbreed, but hybrids will be selected against and the species will remain distinct. However, viable hybrids are occasionally formed and these new species can either have properties intermediate between their parent species, or possess a totally new phenotype.[243] The importance of hybridisation in producing new species of animals is unclear, although cases have been seen in many types of animals,[244] with the gray tree frog being a particularly well-studied example.[245]
Speciation has been observed multiple times under both controlled laboratory conditions and in nature.[246] In sexually reproducing organisms, speciation results from reproductive isolation followed by genealogical divergence. There are four mechanisms for speciation. The most common in animals is allopatric speciation, which occurs in populations initially isolated geographically, such as by habitat fragmentation or migration. Selection under these conditions can produce very rapid changes in the appearance and behaviour of organisms.[247][248] As selection and drift act independently on populations isolated from the rest of their species, separation may eventually produce organisms that cannot interbreed.[249]
The second mechanism of speciation is peripatric speciation, which occurs when small populations of organisms become isolated in a new environment. This differs from allopatric speciation in that the isolated populations are numerically much smaller than the parental population. Here, the founder effect causes rapid speciation after an increase in inbreeding increases selection on homozygotes, leading to rapid genetic change.[250]
The third mechanism of speciation is parapatric speciation. This is similar to peripatric speciation in that a small population enters a new habitat, but differs in that there is no physical separation between these two populations. Instead, speciation results from the evolution of mechanisms that reduce gene flow between the two populations.[237] Generally this occurs when there has been a drastic change in the environment within the parental species' habitat. One example is the grass Anthoxanthum odoratum, which can undergo parapatric speciation in response to localised metal pollution from mines.[251] Here, plants evolve that have resistance to high levels of metals in the soil. Selection against interbreeding with the metal-sensitive parental population produced a gradual change in the flowering time of the metal-resistant plants, which eventually produced complete reproductive isolation. Selection against hybrids between the two populations may cause reinforcement, which is the evolution of traits that promote mating within a species, as well as character displacement, which is when two species become more distinct in appearance.[252]
Finally, in sympatric speciation species diverge without geographic isolation or changes in habitat. This form is rare since even a small amount of gene flow may remove genetic differences between parts of a population.[253] Generally, sympatric speciation in animals requires the evolution of both genetic differences and non-random mating, to allow reproductive isolation to evolve.[254]
One type of sympatric speciation involves crossbreeding of two related species to produce a new hybrid species. This is not common in animals as animal hybrids are usually sterile. This is because during meiosis the homologous chromosomes from each parent are from different species and cannot successfully pair. However, it is more common in plants because plants often double their number of chromosomes, to form polyploids.[255] This allows the chromosomes from each parental species to form matching pairs during meiosis, since each parent's chromosomes are represented by a pair already.[256] An example of such a speciation event is when the plant species Arabidopsis thaliana and Arabidopsis arenosa crossbred to give the new species Arabidopsis suecica.[257] This happened about 20,000 years ago,[258] and the speciation process has been repeated in the laboratory, which allows the study of the genetic mechanisms involved in this process.[259] Indeed, chromosome doubling within a species may be a common cause of reproductive isolation, as half the doubled chromosomes will be unmatched when breeding with undoubled organisms.[260]
Speciation events are important in the theory of punctuated equilibrium, which accounts for the pattern in the fossil record of short "bursts" of evolution interspersed with relatively long periods of stasis, where species remain relatively unchanged.[261] In this theory, speciation and rapid evolution are linked, with natural selection and genetic drift acting most strongly on organisms undergoing speciation in novel habitats or small populations. As a result, the periods of stasis in the fossil record correspond to the parental population and the organisms undergoing speciation and rapid evolution are found in small populations or geographically restricted habitats and therefore rarely being preserved as fossils.[174]
Extinction is the disappearance of an entire species. Extinction is not an unusual event, as species regularly appear through speciation and disappear through extinction.[262] Nearly all animal and plant species that have lived on Earth are now extinct,[263] and extinction appears to be the ultimate fate of all species.[264] These extinctions have happened continuously throughout the history of life, although the rate of extinction spikes in occasional mass extinction events.[265] The CretaceousPaleogene extinction event, during which the non-avian dinosaurs became extinct, is the most well-known, but the earlier PermianTriassic extinction event was even more severe, with approximately 96% of all marine species driven to extinction.[265] The Holocene extinction event is an ongoing mass extinction associated with humanity's expansion across the globe over the past few thousand years. Present-day extinction rates are 1001000 times greater than the background rate and up to 30% of current species may be extinct by the mid 21st century.[266] Human activities are now the primary cause of the ongoing extinction event;[267]global warming may further accelerate it in the future.[268]
The role of extinction in evolution is not very well understood and may depend on which type of extinction is considered.[265] The causes of the continuous "low-level" extinction events, which form the majority of extinctions, may be the result of competition between species for limited resources (the competitive exclusion principle).[68] If one species can out-compete another, this could produce species selection, with the fitter species surviving and the other species being driven to extinction.[133] The intermittent mass extinctions are also important, but instead of acting as a selective force, they drastically reduce diversity in a nonspecific manner and promote bursts of rapid evolution and speciation in survivors.[269]
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Robotics – Wikipedia
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Power sourceEdit
At present mostly (leadacid) batteries are used as a power source. Many different types of batteries can be used as a power source for robots. They range from leadacid batteries, which are safe and have relatively long shelf lives but are rather heavy compared to silvercadmium batteries that are much smaller in volume and are currently much more expensive. Designing a battery-powered robot needs to take into account factors such as safety, cycle lifetime and weight. Generators, often some type of internal combustion engine, can also be used. However, such designs are often mechanically complex and need fuel, require heat dissipation and are relatively heavy. A tether connecting the robot to a power supply would remove the power supply from the robot entirely. This has the advantage of saving weight and space by moving all power generation and storage components elsewhere. However, this design does come with the drawback of constantly having a cable connected to the robot, which can be difficult to manage.[20] Potential power sources could be:
Actuators are the "muscles" of a robot, the parts which convert stored energy into movement. By far the most popular actuators are electric motors that rotate a wheel or gear, and linear actuators that control industrial robots in factories. There are some recent advances in alternative types of actuators, powered by electricity, chemicals, or compressed air.
The vast majority of robots use electric motors, often brushed and brushless DC motors in portable robots or AC motors in industrial robots and CNC machines. These motors are often preferred in systems with lighter loads, and where the predominant form of motion is rotational.
Various types of linear actuators move in and out instead of by spinning, and often have quicker direction changes, particularly when very large forces are needed such as with industrial robotics. They are typically powered by compressed air (pneumatic actuator) or an oil (hydraulic actuator).
A spring can be designed as part of the motor actuator, to allow improved force control. It has been used in various robots, particularly walking humanoid robots.[21]
Pneumatic artificial muscles, also known as air muscles, are special tubes that expand(typically up to 40%) when air is forced inside them. They are used in some robot applications.[22][23][24]
Muscle wire, also known as shape memory alloy, Nitinol or Flexinol wire, is a material which contracts (under 5%) when electricity is applied. They have been used for some small robot applications.[25][26]
EAPs or EPAMs are a new[when?] plastic material that can contract substantially (up to 380% activation strain) from electricity, and have been used in facial muscles and arms of humanoid robots,[27] and to enable new robots to float,[28] fly, swim or walk.[29]
Recent alternatives to DC motors are piezo motors or ultrasonic motors. These work on a fundamentally different principle, whereby tiny piezoceramic elements, vibrating many thousands of times per second, cause linear or rotary motion. There are different mechanisms of operation; one type uses the vibration of the piezo elements to step the motor in a circle or a straight line.[30] Another type uses the piezo elements to cause a nut to vibrate or to drive a screw. The advantages of these motors are nanometer resolution, speed, and available force for their size.[31] These motors are already available commercially, and being used on some robots.[32][33]
Elastic nanotubes are a promising artificial muscle technology in early-stage experimental development. The absence of defects in carbon nanotubes enables these filaments to deform elastically by several percent, with energy storage levels of perhaps 10J/cm3 for metal nanotubes. Human biceps could be replaced with an 8mm diameter wire of this material. Such compact "muscle" might allow future robots to outrun and outjump humans.[34]
Sensors allow robots to receive information about a certain measurement of the environment, or internal components. This is essential for robots to perform their tasks, and act upon any changes in the environment to calculate the appropriate response. They are used for various forms of measurements, to give the robots warnings about safety or malfunctions, and to provide real time information of the task it is performing.
Current robotic and prosthetic hands receive far less tactile information than the human hand. Recent research has developed a tactile sensor array that mimics the mechanical properties and touch receptors of human fingertips.[35][36] The sensor array is constructed as a rigid core surrounded by conductive fluid contained by an elastomeric skin. Electrodes are mounted on the surface of the rigid core and are connected to an impedance-measuring device within the core. When the artificial skin touches an object the fluid path around the electrodes is deformed, producing impedance changes that map the forces received from the object. The researchers expect that an important function of such artificial fingertips will be adjusting robotic grip on held objects.
Scientists from several European countries and Israel developed a prosthetic hand in 2009, called SmartHand, which functions like a real oneallowing patients to write with it, type on a keyboard, play piano and perform other fine movements. The prosthesis has sensors which enable the patient to sense real feeling in its fingertips.[37]
Computer vision is the science and technology of machines that see. As a scientific discipline, computer vision is concerned with the theory behind artificial systems that extract information from images. The image data can take many forms, such as video sequences and views from cameras.
In most practical computer vision applications, the computers are pre-programmed to solve a particular task, but methods based on learning are now becoming increasingly common.
Computer vision systems rely on image sensors which detect electromagnetic radiation which is typically in the form of either visible light or infra-red light. The sensors are designed using solid-state physics. The process by which light propagates and reflects off surfaces is explained using optics. Sophisticated image sensors even require quantum mechanics to provide a complete understanding of the image formation process. Robots can also be equipped with multiple vision sensors to be better able to compute the sense of depth in the environment. Like human eyes, robots' "eyes" must also be able to focus on a particular area of interest, and also adjust to variations in light intensities.
There is a subfield within computer vision where artificial systems are designed to mimic the processing and behavior of biological system, at different levels of complexity. Also, some of the learning-based methods developed within computer vision have their background in biology.
Other common forms of sensing in robotics use lidar, radar and sonar.[citation needed]
Robots need to manipulate objects; pick up, modify, destroy, or otherwise have an effect. Thus the "hands" of a robot are often referred to as end effectors,[38] while the "arm" is referred to as a manipulator.[39] Most robot arms have replaceable effectors, each allowing them to perform some small range of tasks. Some have a fixed manipulator which cannot be replaced, while a few have one very general purpose manipulator, for example a humanoid hand.[40] Learning how to manipulate a robot often requires a close feedback between human to the robot, although there are several methods for remote manipulation of robots. [41]
One of the most common effectors is the gripper. In its simplest manifestation it consists of just two fingers which can open and close to pick up and let go of a range of small objects. Fingers can for example be made of a chain with a metal wire run through it.[42] Hands that resemble and work more like a human hand include the Shadow Hand and the Robonaut hand.[43] Hands that are of a mid-level complexity include the Delft hand.[44][45] Mechanical grippers can come in various types, including friction and encompassing jaws. Friction jaws use all the force of the gripper to hold the object in place using friction. Encompassing jaws cradle the object in place, using less friction.
Vacuum grippers are very simple astrictive[46] devices, but can hold very large loads provided the prehension surface is smooth enough to ensure suction.
Pick and place robots for electronic components and for large objects like car windscreens, often use very simple vacuum grippers.
Some advanced robots are beginning to use fully humanoid hands, like the Shadow Hand, MANUS,[47] and the Schunk hand.[48] These are highly dexterous manipulators, with as many as 20 degrees of freedom and hundreds of tactile sensors.[49]
For simplicity most mobile robots have four wheels or a number of continuous tracks. Some researchers have tried to create more complex wheeled robots with only one or two wheels. These can have certain advantages such as greater efficiency and reduced parts, as well as allowing a robot to navigate in confined places that a four-wheeled robot would not be able to.
Balancing robots generally use a gyroscope to detect how much a robot is falling and then drive the wheels proportionally in the same direction, to counterbalance the fall at hundreds of times per second, based on the dynamics of an inverted pendulum.[50] Many different balancing robots have been designed.[51] While the Segway is not commonly thought of as a robot, it can be thought of as a component of a robot, when used as such Segway refer to them as RMP (Robotic Mobility Platform). An example of this use has been as NASA's Robonaut that has been mounted on a Segway.[52]
A one-wheeled balancing robot is an extension of a two-wheeled balancing robot so that it can move in any 2D direction using a round ball as its only wheel. Several one-wheeled balancing robots have been designed recently, such as Carnegie Mellon University's "Ballbot" that is the approximate height and width of a person, and Tohoku Gakuin University's "BallIP".[53] Because of the long, thin shape and ability to maneuver in tight spaces, they have the potential to function better than other robots in environments with people.[54]
Several attempts have been made in robots that are completely inside a spherical ball, either by spinning a weight inside the ball,[55][56] or by rotating the outer shells of the sphere.[57][58] These have also been referred to as an orb bot [59] or a ball bot.[60][61]
Using six wheels instead of four wheels can give better traction or grip in outdoor terrain such as on rocky dirt or grass.
Tank tracks provide even more traction than a six-wheeled robot. Tracked wheels behave as if they were made of hundreds of wheels, therefore are very common for outdoor and military robots, where the robot must drive on very rough terrain. However, they are difficult to use indoors such as on carpets and smooth floors. Examples include NASA's Urban Robot "Urbie".[62]
Walking is a difficult and dynamic problem to solve. Several robots have been made which can walk reliably on two legs, however none have yet been made which are as robust as a human. There has been much study on human inspired walking, such as AMBER lab which was established in 2008 by the Mechanical Engineering Department at Texas A&M University.[63] Many other robots have been built that walk on more than two legs, due to these robots being significantly easier to construct.[64][65] Walking robots can be used for uneven terrains, which would provide better mobility and energy efficiency than other locomotion methods. Hybrids too have been proposed in movies such as I, Robot, where they walk on 2 legs and switch to 4 (arms+legs) when going to a sprint. Typically, robots on 2 legs can walk well on flat floors and can occasionally walk up stairs. None can walk over rocky, uneven terrain. Some of the methods which have been tried are:
The Zero Moment Point (ZMP) is the algorithm used by robots such as Honda's ASIMO. The robot's onboard computer tries to keep the total inertial forces (the combination of Earth's gravity and the acceleration and deceleration of walking), exactly opposed by the floor reaction force (the force of the floor pushing back on the robot's foot). In this way, the two forces cancel out, leaving no moment (force causing the robot to rotate and fall over).[66] However, this is not exactly how a human walks, and the difference is obvious to human observers, some of whom have pointed out that ASIMO walks as if it needs the lavatory.[67][68][69] ASIMO's walking algorithm is not static, and some dynamic balancing is used (see below). However, it still requires a smooth surface to walk on.
Several robots, built in the 1980s by Marc Raibert at the MIT Leg Laboratory, successfully demonstrated very dynamic walking. Initially, a robot with only one leg, and a very small foot, could stay upright simply by hopping. The movement is the same as that of a person on a pogo stick. As the robot falls to one side, it would jump slightly in that direction, in order to catch itself.[70] Soon, the algorithm was generalised to two and four legs. A bipedal robot was demonstrated running and even performing somersaults.[71] A quadruped was also demonstrated which could trot, run, pace, and bound.[72] For a full list of these robots, see the MIT Leg Lab Robots page.[73]
A more advanced way for a robot to walk is by using a dynamic balancing algorithm, which is potentially more robust than the Zero Moment Point technique, as it constantly monitors the robot's motion, and places the feet in order to maintain stability.[74] This technique was recently demonstrated by Anybots' Dexter Robot,[75] which is so stable, it can even jump.[76] Another example is the TU Delft Flame.
Perhaps the most promising approach utilizes passive dynamics where the momentum of swinging limbs is used for greater efficiency. It has been shown that totally unpowered humanoid mechanisms can walk down a gentle slope, using only gravity to propel themselves. Using this technique, a robot need only supply a small amount of motor power to walk along a flat surface or a little more to walk up a hill. This technique promises to make walking robots at least ten times more efficient than ZMP walkers, like ASIMO.[77][78]
A modern passenger airliner is essentially a flying robot, with two humans to manage it. The autopilot can control the plane for each stage of the journey, including takeoff, normal flight, and even landing.[79] Other flying robots are uninhabited, and are known as unmanned aerial vehicles (UAVs). They can be smaller and lighter without a human pilot on board, and fly into dangerous territory for military surveillance missions. Some can even fire on targets under command. UAVs are also being developed which can fire on targets automatically, without the need for a command from a human. Other flying robots include cruise missiles, the Entomopter, and the Epson micro helicopter robot. Robots such as the Air Penguin, Air Ray, and Air Jelly have lighter-than-air bodies, propelled by paddles, and guided by sonar.
Several snake robots have been successfully developed. Mimicking the way real snakes move, these robots can navigate very confined spaces, meaning they may one day be used to search for people trapped in collapsed buildings.[80] The Japanese ACM-R5 snake robot[81] can even navigate both on land and in water.[82]
A small number of skating robots have been developed, one of which is a multi-mode walking and skating device. It has four legs, with unpowered wheels, which can either step or roll.[83] Another robot, Plen, can use a miniature skateboard or roller-skates, and skate across a desktop.[84]
Several different approaches have been used to develop robots that have the ability to climb vertical surfaces. One approach mimics the movements of a human climber on a wall with protrusions; adjusting the center of mass and moving each limb in turn to gain leverage. An example of this is Capuchin,[85] built by Dr. Ruixiang Zhang at Stanford University, California. Another approach uses the specialized toe pad method of wall-climbing geckoes, which can run on smooth surfaces such as vertical glass. Examples of this approach include Wallbot[86] and Stickybot.[87] China's Technology Daily reported on November 15, 2008 that Dr. Li Hiu Yeung and his research group of New Concept Aircraft (Zhuhai) Co., Ltd. had successfully developed a bionic gecko robot named "Speedy Freelander". According to Dr. Li, the gecko robot could rapidly climb up and down a variety of building walls, navigate through ground and wall fissures, and walk upside-down on the ceiling. It was also able to adapt to the surfaces of smooth glass, rough, sticky or dusty walls as well as various types of metallic materials. It could also identify and circumvent obstacles automatically. Its flexibility and speed were comparable to a natural gecko. A third approach is to mimic the motion of a snake climbing a pole.[citation needed]. Lastely one may mimic the movements of a human climber on a wall with protrusions; adjusting the center of mass and moving each limb in turn to gain leverage.
It is calculated that when swimming some fish can achieve a propulsive efficiency greater than 90%.[88] Furthermore, they can accelerate and maneuver far better than any man-made boat or submarine, and produce less noise and water disturbance. Therefore, many researchers studying underwater robots would like to copy this type of locomotion.[89] Notable examples are the Essex University Computer Science Robotic Fish G9,[90] and the Robot Tuna built by the Institute of Field Robotics, to analyze and mathematically model thunniform motion.[91] The Aqua Penguin,[92] designed and built by Festo of Germany, copies the streamlined shape and propulsion by front "flippers" of penguins. Festo have also built the Aqua Ray and Aqua Jelly, which emulate the locomotion of manta ray, and jellyfish, respectively.
In 2014 iSplash-II was developed by R.J Clapham PhD at Essex University. It was the first robotic fish capable of outperforming real carangiform fish in terms of average maximum velocity (measured in body lengths/ second) and endurance, the duration that top speed is maintained. This build attained swimming speeds of 11.6BL/s (i.e. 3.7m/s).[93] The first build, iSplash-I (2014) was the first robotic platform to apply a full-body length carangiform swimming motion which was found to increase swimming speed by 27% over the traditional approach of a posterior confined wave form.[94]
Sailboat robots have also been developed in order to make measurements at the surface of the ocean. A typical sailboat robot is Vaimos [95] built by IFREMER and ENSTA-Bretagne. Since the propulsion of sailboat robots uses the wind, the energy of the batteries is only used for the computer, for the communication and for the actuators (to tune the rudder and the sail). If the robot is equipped with solar panels, the robot could theoretically navigate forever. The two main competitions of sailboat robots are WRSC, which takes place every year in Europe, and Sailbot.
Though a significant percentage of robots in commission today are either human controlled, or operate in a static environment, there is an increasing interest in robots that can operate autonomously in a dynamic environment. These robots require some combination of navigation hardware and software in order to traverse their environment. In particular unforeseen events (e.g. people and other obstacles that are not stationary) can cause problems or collisions. Some highly advanced robots such as ASIMO, and Mein robot have particularly good robot navigation hardware and software. Also, self-controlled cars, Ernst Dickmanns' driverless car, and the entries in the DARPA Grand Challenge, are capable of sensing the environment well and subsequently making navigational decisions based on this information. Most of these robots employ a GPS navigation device with waypoints, along with radar, sometimes combined with other sensory data such as lidar, video cameras, and inertial guidance systems for better navigation between waypoints.
The state of the art in sensory intelligence for robots will have to progress through several orders of magnitude if we want the robots working in our homes to go beyond vacuum-cleaning the floors. If robots are to work effectively in homes and other non-industrial environments, the way they are instructed to perform their jobs, and especially how they will be told to stop will be of critical importance. The people who interact with them may have little or no training in robotics, and so any interface will need to be extremely intuitive. Science fiction authors also typically assume that robots will eventually be capable of communicating with humans through speech, gestures, and facial expressions, rather than a command-line interface. Although speech would be the most natural way for the human to communicate, it is unnatural for the robot. It will probably be a long time before robots interact as naturally as the fictional C-3PO, or Data of Star Trek, Next Generation.
Interpreting the continuous flow of sounds coming from a human, in real time, is a difficult task for a computer, mostly because of the great variability of speech.[96] The same word, spoken by the same person may sound different depending on local acoustics, volume, the previous word, whether or not the speaker has a cold, etc.. It becomes even harder when the speaker has a different accent.[97] Nevertheless, great strides have been made in the field since Davis, Biddulph, and Balashek designed the first "voice input system" which recognized "ten digits spoken by a single user with 100% accuracy" in 1952.[98] Currently, the best systems can recognize continuous, natural speech, up to 160 words per minute, with an accuracy of 95%.[99]
Other hurdles exist when allowing the robot to use voice for interacting with humans. For social reasons, synthetic voice proves suboptimal as a communication medium,[100] making it necessary to develop the emotional component of robotic voice through various techniques.[101][102]
One can imagine, in the future, explaining to a robot chef how to make a pastry, or asking directions from a robot police officer. In both of these cases, making hand gestures would aid the verbal descriptions. In the first case, the robot would be recognizing gestures made by the human, and perhaps repeating them for confirmation. In the second case, the robot police officer would gesture to indicate "down the road, then turn right". It is likely that gestures will make up a part of the interaction between humans and robots.[103] A great many systems have been developed to recognize human hand gestures.[104]
Facial expressions can provide rapid feedback on the progress of a dialog between two humans, and soon may be able to do the same for humans and robots. Robotic faces have been constructed by Hanson Robotics using their elastic polymer called Frubber, allowing a large number of facial expressions due to the elasticity of the rubber facial coating and embedded subsurface motors (servos).[105] The coating and servos are built on a metal skull. A robot should know how to approach a human, judging by their facial expression and body language. Whether the person is happy, frightened, or crazy-looking affects the type of interaction expected of the robot. Likewise, robots like Kismet and the more recent addition, Nexi[106] can produce a range of facial expressions, allowing it to have meaningful social exchanges with humans.[107]
Artificial emotions can also be generated, composed of a sequence of facial expressions and/or gestures. As can be seen from the movie Final Fantasy: The Spirits Within, the programming of these artificial emotions is complex and requires a large amount of human observation. To simplify this programming in the movie, presets were created together with a special software program. This decreased the amount of time needed to make the film. These presets could possibly be transferred for use in real-life robots.
Many of the robots of science fiction have a personality, something which may or may not be desirable in the commercial robots of the future.[108] Nevertheless, researchers are trying to create robots which appear to have a personality:[109][110] i.e. they use sounds, facial expressions, and body language to try to convey an internal state, which may be joy, sadness, or fear. One commercial example is Pleo, a toy robot dinosaur, which can exhibit several apparent emotions.[111]
The Socially Intelligent Machines Lab of the Georgia Institute of Technology researches new concepts of guided teaching interaction with robots. Aim of the projects is a social robot learns task goals from human demonstrations without prior knowledge of high-level concepts. These new concepts are grounded from low-level continuous sensor data through unsupervised learning, and task goals are subsequently learned using a Bayesian approach. These concepts can be used to transfer knowledge to future tasks, resulting in faster learning of those tasks. The results are demonstrated by the robot Curi who can scoop some pasta from a pot onto a plate and serve the sauce on top.[112]
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Immortality – Wikipedia
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Immortality is eternal life, the ability to live forever.[2]Natural selection has developed potential biological immortality in at least one species, Turritopsis dohrnii.[3]
Certain scientists, futurists, and philosophers have theorized about the immortality of the human body (either through an immortal cell line researched or else deeper contextual understanding in advanced fields that have certain scope in the proposed long term reality that can be attained such as per mentioned in the reading of an article or scientific documentation of such a proposed idea would lead to), and advocate that human immortality is achievable in the first few decades of the 21st century, whereas other advocates believe that life extension is a more achievable goal in the short term, with immortality awaiting further research breakthroughs into an indefinite future. The absence of aging would provide humans with biological immortality, but not invulnerability to death by physical trauma; although mind uploading could solve that issue if it proved possible. Whether the process of internal endoimmortality would be delivered within the upcoming years depends chiefly on research (and in neuron research in the case of endoimmortality through an immortalized cell line) in the former view and perhaps is an awaited goal in the latter case.[4]
In religious contexts, immortality is often stated to be one of the promises of God (or other deities) to human beings who show goodness or else follow divine law. What form an unending human life would take, or whether an immaterial soul exists and possesses immortality, has been a major point of focus of religion, as well as the subject of speculation, fantasy, and debate.
Life extension technologies promise a path to complete rejuvenation. Cryonics holds out the hope that the dead can be revived in the future, following sufficient medical advancements. While, as shown with creatures such as hydra and planarian worms, it is indeed possible for a creature to be biologically immortal, it is not known if it is possible for humans.
Mind uploading is the transference of brain states from a human brain to an alternative medium providing similar functionality. Assuming the process to be possible and repeatable, this would provide immortality to the computation of the original brain, as predicted by futurists such as Ray Kurzweil.[5]
The belief in an afterlife is a fundamental tenet of most religions, including Hinduism, Buddhism, Jainism, Sikhism, Christianity, Zoroastrianism, Islam, Judaism, and the Bah' Faith; however, the concept of an immortal soul is not. The "soul" itself has different meanings and is not used in the same way in different religions and different denominations of a religion. For example, various branches of Christianity have disagreeing views on the soul's immortality and its relation to the body.
Physical immortality is a state of life that allows a person to avoid death and maintain conscious thought. It can mean the unending existence of a person from a physical source other than organic life, such as a computer. Active pursuit of physical immortality can either be based on scientific trends, such as cryonics, digital immortality, breakthroughs in rejuvenation or predictions of an impending technological singularity, or because of a spiritual belief, such as those held by Rastafarians or Rebirthers.
There are three main causes of death: aging, disease and physical trauma.[6] Such issues can be resolved with the solutions provided in research to any end providing such alternate theories at present that require unification.
Aubrey de Grey, a leading researcher in the field,[7] defines aging as "a collection of cumulative changes to the molecular and cellular structure of an adult organism, which result in essential metabolic processes, but which also, once they progress far enough, increasingly disrupt metabolism, resulting in pathology and death." The current causes of aging in humans are cell loss (without replacement), DNA damage, oncogenic nuclear mutations and epimutations, cell senescence, mitochondrial mutations, lysosomal aggregates, extracellular aggregates, random extracellular cross-linking, immune system decline, and endocrine changes. Eliminating aging would require finding a solution to each of these causes, a program de Grey calls engineered negligible senescence. There is also a huge body of knowledge indicating that change is characterized by the loss of molecular fidelity.[8]
Disease is theoretically surmountable via technology. In short, it is an abnormal condition affecting the body of an organism, something the body shouldn't typically have to deal with its natural make up.[9] Human understanding of genetics is leading to cures and treatments for myriad previously incurable diseases. The mechanisms by which other diseases do their damage are becoming better understood. Sophisticated methods of detecting diseases early are being developed. Preventative medicine is becoming better understood. Neurodegenerative diseases like Parkinson's and Alzheimer's may soon be curable with the use of stem cells. Breakthroughs in cell biology and telomere research are leading to treatments for cancer. Vaccines are being researched for AIDS and tuberculosis. Genes associated with type 1 diabetes and certain types of cancer have been discovered, allowing for new therapies to be developed. Artificial devices attached directly to the nervous system may restore sight to the blind. Drugs are being developed to treat a myriad of other diseases and ailments.
Physical trauma would remain as a threat to perpetual physical life, as an otherwise immortal person would still be subject to unforeseen accidents or catastrophes. The speed and quality of paramedic response remains a determining factor in surviving severe trauma.[10] A body that could automatically repair itself from severe trauma, such as speculated uses for nanotechnology, would mitigate this factor. Being the seat of consciousness, the brain cannot be risked to trauma if a continuous physical life is to be maintained. This aversion to trauma risk to the brain would naturally result in significant behavioral changes that would render physical immortality undesirable.
Organisms otherwise unaffected by these causes of death would still face the problem of obtaining sustenance (whether from currently available agricultural processes or from hypothetical future technological processes) in the face of changing availability of suitable resources as environmental conditions change. After avoiding aging, disease, and trauma, you could still starve to death.
If there is no limitation on the degree of gradual mitigation of risk then it is possible that the cumulative probability of death over an infinite horizon is less than certainty, even when the risk of fatal trauma in any finite period is greater than zero. Mathematically, this is an aspect of achieving "actuarial escape velocity"
Biological immortality is an absence of aging, specifically the absence of a sustained increase in rate of mortality as a function of chronological age. A cell or organism that does not experience aging, or ceases to age at some point, is biologically immortal.
Biologists have chosen the word immortal to designate cells that are not limited by the Hayflick limit, where cells no longer divide because of DNA damage or shortened telomeres. The first and still most widely used immortal cell line is HeLa, developed from cells taken from the malignant cervical tumor of Henrietta Lacks without her consent in 1951. Prior to the 1961 work of Leonard Hayflick, there was the erroneous belief fostered by Alexis Carrel that all normal somatic cells are immortal. By preventing cells from reaching senescence one can achieve biological immortality; telomeres, a "cap" at the end of DNA, are thought to be the cause of cell aging. Every time a cell divides the telomere becomes a bit shorter; when it is finally worn down, the cell is unable to split and dies. Telomerase is an enzyme which rebuilds the telomeres in stem cells and cancer cells, allowing them to replicate an infinite number of times.[11] No definitive work has yet demonstrated that telomerase can be used in human somatic cells to prevent healthy tissues from aging. On the other hand, scientists hope to be able to grow organs with the help of stem cells, allowing organ transplants without the risk of rejection, another step in extending human life expectancy. These technologies are the subject of ongoing research, and are not yet realized.[citation needed]
Life defined as biologically immortal is still susceptible to causes of death besides aging, including disease and trauma, as defined above. Notable immortal species include:
As the existence of biologically immortal species demonstrates, there is no thermodynamic necessity for senescence: a defining feature of life is that it takes in free energy from the environment and unloads its entropy as waste. Living systems can even build themselves up from seed, and routinely repair themselves. Aging is therefore presumed to be a byproduct of evolution, but why mortality should be selected for remains a subject of research and debate. Programmed cell death and the telomere "end replication problem" are found even in the earliest and simplest of organisms.[16] This may be a tradeoff between selecting for cancer and selecting for aging.[17]
Modern theories on the evolution of aging include the following:
There are some known naturally occurring and artificially produced chemicals that may increase the lifetime or life-expectancy of a person or organism, such as resveratrol.[20][21]
Some scientists believe that boosting the amount or proportion of telomerase in the body, a naturally forming enzyme that helps maintain the protective caps at the ends of chromosomes,[22] could prevent cells from dying and so may ultimately lead to extended, healthier lifespans. A team of researchers at the Spanish National Cancer Centre (Madrid) tested the hypothesis on mice. It was found that those mice which were genetically engineered to produce 10 times the normal levels of telomerase lived 50% longer than normal mice.[23]
In normal circumstances, without the presence of telomerase, if a cell divides repeatedly, at some point all the progeny will reach their Hayflick limit. With the presence of telomerase, each dividing cell can replace the lost bit of DNA, and any single cell can then divide unbounded. While this unbounded growth property has excited many researchers, caution is warranted in exploiting this property, as exactly this same unbounded growth is a crucial step in enabling cancerous growth. If an organism can replicate its body cells faster, then it would theoretically stop aging.
Embryonic stem cells express telomerase, which allows them to divide repeatedly and form the individual. In adults, telomerase is highly expressed in cells that need to divide regularly (e.g., in the immune system), whereas most somatic cells express it only at very low levels in a cell-cycle dependent manner.
Technological immortality is the prospect for much longer life spans made possible by scientific advances in a variety of fields: nanotechnology, emergency room procedures, genetics, biological engineering, regenerative medicine, microbiology, and others. Contemporary life spans in the advanced industrial societies are already markedly longer than those of the past because of better nutrition, availability of health care, standard of living and bio-medical scientific advances. Technological immortality predicts further progress for the same reasons over the near term. An important aspect of current scientific thinking about immortality is that some combination of human cloning, cryonics or nanotechnology will play an essential role in extreme life extension. Robert Freitas, a nanorobotics theorist, suggests tiny medical nanorobots could be created to go through human bloodstreams, find dangerous things like cancer cells and bacteria, and destroy them.[24] Freitas anticipates that gene-therapies and nanotechnology will eventually make the human body effectively self-sustainable and capable of living indefinitely in empty space, short of severe brain trauma. This supports the theory that we will be able to continually create biological or synthetic replacement parts to replace damaged or dying ones. Future advances in nanomedicine could give rise to life extension through the repair of many processes thought to be responsible for aging. K. Eric Drexler, one of the founders of nanotechnology, postulated cell repair devices, including ones operating within cells and utilizing as yet hypothetical biological machines, in his 1986 book Engines of Creation. Raymond Kurzweil, a futurist and transhumanist, stated in his book The Singularity Is Near that he believes that advanced medical nanorobotics could completely remedy the effects of aging by 2030.[25] According to Richard Feynman, it was his former graduate student and collaborator Albert Hibbs who originally suggested to him (circa 1959) the idea of a medical use for Feynman's theoretical micromachines (see nanobiotechnology). Hibbs suggested that certain repair machines might one day be reduced in size to the point that it would, in theory, be possible to (as Feynman put it) "swallow the doctor". The idea was incorporated into Feynman's 1959 essay There's Plenty of Room at the Bottom.[26]
Cryonics, the practice of preserving organisms (either intact specimens or only their brains) for possible future revival by storing them at cryogenic temperatures where metabolism and decay are almost completely stopped, can be used to 'pause' for those who believe that life extension technologies will not develop sufficiently within their lifetime. Ideally, cryonics would allow clinically dead people to be brought back in the future after cures to the patients' diseases have been discovered and aging is reversible. Modern cryonics procedures use a process called vitrification which creates a glass-like state rather than freezing as the body is brought to low temperatures. This process reduces the risk of ice crystals damaging the cell-structure, which would be especially detrimental to cell structures in the brain, as their minute adjustment evokes the individual's mind.
One idea that has been advanced involves uploading an individual's habits and memories via direct mind-computer interface. The individual's memory may be loaded to a computer or to a new organic body. Extropian futurists like Moravec and Kurzweil have proposed that, thanks to exponentially growing computing power, it will someday be possible to upload human consciousness onto a computer system, and exist indefinitely in a virtual environment. This could be accomplished via advanced cybernetics, where computer hardware would initially be installed in the brain to help sort memory or accelerate thought processes. Components would be added gradually until the person's entire brain functions were handled by artificial devices, avoiding sharp transitions that would lead to issues of identity, thus running the risk of the person to be declared dead and thus not be a legitimate owner of his or her property. After this point, the human body could be treated as an optional accessory and the program implementing the person could be transferred to any sufficiently powerful computer. Another possible mechanism for mind upload is to perform a detailed scan of an individual's original, organic brain and simulate the entire structure in a computer. What level of detail such scans and simulations would need to achieve to emulate awareness, and whether the scanning process would destroy the brain, is still to be determined.[27] Whatever the route to mind upload, persons in this state could then be considered essentially immortal, short of loss or traumatic destruction of the machines that maintained them.[clarification needed]
Transforming a human into a cyborg can include brain implants or extracting a human processing unit and placing it in a robotic life-support system. Even replacing biological organs with robotic ones could increase life span (i.e., pace makers) and depending on the definition, many technological upgrades to the body, like genetic modifications or the addition of nanobots would qualify an individual as a cyborg. Some people believe that such modifications would make one impervious to aging and disease and theoretically immortal unless killed or destroyed.
Another approach, developed by biogerontologist Marios Kyriazis, holds that human biological immortality is an inevitable consequence of evolution. As the natural tendency is to create progressively more complex structures,[28] there will be a time (Kyriazis claims this time is now[29]), when evolution of a more complex human brain will be faster via a process of developmental singularity[30] rather than through Darwinian evolution. In other words, the evolution of the human brain as we know it will cease and there will be no need for individuals to procreate and then die. Instead, a new type of development will take over, in the same individual who will have to live for many centuries in order for the development to take place. This intellectual development will be facilitated by technology such as synthetic biology, artificial intelligence and a technological singularity process.
As late as 1952, the editorial staff of the Syntopicon found in their compilation of the Great Books of the Western World, that "The philosophical issue concerning immortality cannot be separated from issues concerning the existence and nature of man's soul."[31] Thus, the vast majority of speculation regarding immortality before the 21st century was regarding the nature of the afterlife.
Immortality in ancient Greek religion originally always included an eternal union of body and soul as can be seen in Homer, Hesiod, and various other ancient texts. The soul was considered to have an eternal existence in Hades, but without the body the soul was considered dead. Although almost everybody had nothing to look forward to but an eternal existence as a disembodied dead soul, a number of men and women were considered to have gained physical immortality and been brought to live forever in either Elysium, the Islands of the Blessed, heaven, the ocean or literally right under the ground. Among these were Amphiaraus, Ganymede, Ino, Iphigenia, Menelaus, Peleus, and a great part of those who fought in the Trojan and Theban wars. Some were considered to have died and been resurrected before they achieved physical immortality. Asclepius was killed by Zeus only to be resurrected and transformed into a major deity. In some versions of the Trojan War myth, Achilles, after being killed, was snatched from his funeral pyre by his divine mother Thetis, resurrected, and brought to an immortal existence in either Leuce, the Elysian plains, or the Islands of the Blessed. Memnon, who was killed by Achilles, seems to have received a similar fate. Alcmene, Castor, Heracles, and Melicertes were also among the figures sometimes considered to have been resurrected to physical immortality. According to Herodotus' Histories, the 7th century BC sage Aristeas of Proconnesus was first found dead, after which his body disappeared from a locked room. Later he was found not only to have been resurrected but to have gained immortality.
The philosophical idea of an immortal soul was a belief first appearing with either Pherecydes or the Orphics, and most importantly advocated by Plato and his followers. This, however, never became the general norm in Hellenistic thought. As may be witnessed even into the Christian era, not least by the complaints of various philosophers over popular beliefs, many or perhaps most traditional Greeks maintained the conviction that certain individuals were resurrected from the dead and made physically immortal and that others could only look forward to an existence as disembodied and dead, though everlasting, souls. The parallel between these traditional beliefs and the later resurrection of Jesus was not lost on the early Christians, as Justin Martyr argued: "when we say... Jesus Christ, our teacher, was crucified and died, and rose again, and ascended into heaven, we propose nothing different from what you believe regarding those whom you consider sons of Zeus." (1 Apol. 21).
The goal of Hinayana is Arhatship and Nirvana. By contrast, the goal of Mahayana is Buddhahood.
According to one Tibetan Buddhist teaching, Dzogchen, individuals can transform the physical body into an immortal body of light called the rainbow body.
Christian theology holds that Adam and Eve lost physical immortality for themselves and all their descendants in the Fall of Man, although this initial "imperishability of the bodily frame of man" was "a preternatural condition".[32] Christians who profess the Nicene Creed believe that every dead person (whether they believed in Christ or not) will be resurrected from the dead at the Second Coming, and this belief is known as Universal resurrection.[citation needed]
N.T. Wright, a theologian and former Bishop of Durham, has said many people forget the physical aspect of what Jesus promised. He told Time: "Jesus' resurrection marks the beginning of a restoration that he will complete upon his return. Part of this will be the resurrection of all the dead, who will 'awake', be embodied and participate in the renewal. Wright says John Polkinghorne, a physicist and a priest, has put it this way: 'God will download our software onto his hardware until the time he gives us new hardware to run the software again for ourselves.' That gets to two things nicely: that the period after death (the Intermediate state) is a period when we are in God's presence but not active in our own bodies, and also that the more important transformation will be when we are again embodied and administering Christ's kingdom."[33] This kingdom will consist of Heaven and Earth "joined together in a new creation", he said.
Hindus believe in an immortal soul which is reincarnated after death. According to Hinduism, people repeat a process of life, death, and rebirth in a cycle called samsara. If they live their life well, their karma improves and their station in the next life will be higher, and conversely lower if they live their life poorly. After many life times of perfecting its karma, the soul is freed from the cycle and lives in perpetual bliss. There is no place of eternal torment in Hinduism, although if a soul consistently lives very evil lives, it could work its way down to the very bottom of the cycle.[citation needed]
There are explicit renderings in the Upanishads alluding to a physically immortal state brought about by purification, and sublimation of the 5 elements that make up the body. For example, in the Shvetashvatara Upanishad (Chapter 2, Verse 12), it is stated "When earth, water fire, air and akasa arise, that is to say, when the five attributes of the elements, mentioned in the books on yoga, become manifest then the yogi's body becomes purified by the fire of yoga and he is free from illness, old age and death." This phenomenon is possible when the soul reaches enlightenment while the body and mind are still intact, an extreme rarity, and can only be achieved upon the highest most dedication, meditation and consciousness.[citation needed]
Another view of immortality is traced to the Vedic tradition by the interpretation of Maharishi Mahesh Yogi:
That man indeed whom these (contacts) do not disturb, who is even-minded in pleasure and pain, steadfast, he is fit for immortality, O best of men.[34]
To Maharishi Mahesh Yogi, the verse means, "Once a man has become established in the understanding of the permanent reality of life, his mind rises above the influence of pleasure and pain. Such an unshakable man passes beyond the influence of death and in the permanent phase of life: he attains eternal life... A man established in the understanding of the unlimited abundance of absolute existence is naturally free from existence of the relative order. This is what gives him the status of immortal life."[34]
An Indian Tamil saint known as Vallalar claimed to have achieved immortality before disappearing forever from a locked room in 1874.[35][36]
Many Indian fables and tales include instances of metempsychosisthe ability to jump into another bodyperformed by advanced Yogis in order to live a longer life.[citation needed]
The traditional concept of an immaterial and immortal soul distinct from the body was not found in Judaism before the Babylonian Exile, but developed as a result of interaction with Persian and Hellenistic philosophies. Accordingly, the Hebrew word nephesh, although translated as "soul" in some older English Bibles, actually has a meaning closer to "living being".[citation needed]Nephesh was rendered in the Septuagint as (psch), the Greek word for soul.[citation needed]
The only Hebrew word traditionally translated "soul" (nephesh) in English language Bibles refers to a living, breathing conscious body, rather than to an immortal soul.[37] In the New Testament, the Greek word traditionally translated "soul" () has substantially the same meaning as the Hebrew, without reference to an immortal soul.[38] Soul may refer to the whole person, the self: three thousand souls were converted in Acts 2:41 (see Acts 3:23).
The Hebrew Bible speaks about Sheol (), originally a synonym of the grave-the repository of the dead or the cessation of existence until the Resurrection. This doctrine of resurrection is mentioned explicitly only in Daniel 12:14 although it may be implied in several other texts. New theories arose concerning Sheol during the intertestamental literature.
The views about immortality in Judaism is perhaps best exemplified by the various references to this in Second Temple Period. The concept of resurrection of the physical body is found in 2 Maccabees, according to which it will happen through recreation of the flesh.[39] Resurrection of the dead also appears in detail in the extra-canonical books of Enoch,[40] and in Apocalypse of Baruch.[41] According to the British scholar in ancient Judaism Philip R. Davies, there is little or no clear reference either to immortality or to resurrection from the dead in the Dead Sea scrolls texts.[42] Both Josephus and the New Testament record that the Sadducees did not believe in an afterlife,[43] but the sources vary on the beliefs of the Pharisees. The New Testament claims that the Pharisees believed in the resurrection, but does not specify whether this included the flesh or not.[44] According to Josephus, who himself was a Pharisee, the Pharisees held that only the soul was immortal and the souls of good people will be reincarnated and pass into other bodies, while the souls of the wicked will suffer eternal punishment. [45]Jubilees seems to refer to the resurrection of the soul only, or to a more general idea of an immortal soul.[46]
Rabbinic Judaism claims that the righteous dead will be resurrected in the Messianic age with the coming of the messiah. They will then be granted immortality in a perfect world. The wicked dead, on the other hand, will not be resurrected at all. This is not the only Jewish belief about the afterlife. The Tanakh is not specific about the afterlife, so there are wide differences in views and explanations among believers.[citation needed]
It is repeatedly stated in Lshi Chunqiu that death is unavoidable.[47]Henri Maspero noted that many scholarly works frame Taoism as a school of thought focused on the quest for immortality.[48] Isabelle Robinet asserts that Taoism is better understood as a way of life than as a religion, and that its adherents do not approach or view Taoism the way non-Taoist historians have done.[49] In the Tractate of Actions and their Retributions, a traditional teaching, spiritual immortality can be rewarded to people who do a certain amount of good deeds and live a simple, pure life. A list of good deeds and sins are tallied to determine whether or not a mortal is worthy. Spiritual immortality in this definition allows the soul to leave the earthly realms of afterlife and go to pure realms in the Taoist cosmology.[50]
Zoroastrians believe that on the fourth day after death, the human soul leaves the body and the body remains as an empty shell. Souls would go to either heaven or hell; these concepts of the afterlife in Zoroastrianism may have influenced Abrahamic religions. The Persian word for "immortal" is associated with the month "Amurdad", meaning "deathless" in Persian, in the Iranian calendar (near the end of July). The month of Amurdad or Ameretat is celebrated in Persian culture as ancient Persians believed the "Angel of Immortality" won over the "Angel of Death" in this month.[51]
The possibility of clinical immortality raises a host of medical, philosophical, and religious issues and ethical questions. These include persistent vegetative states, the nature of personality over time, technology to mimic or copy the mind or its processes, social and economic disparities created by longevity, and survival of the heat death of the universe.
The Epic of Gilgamesh, one of the first literary works, is primarily a quest of a hero seeking to become immortal.[7]
Physical immortality has also been imagined as a form of eternal torment, as in Mary Shelley's short story "The Mortal Immortal", the protagonist of which witnesses everyone he cares about dying around him. Jorge Luis Borges explored the idea that life gets its meaning from death in the short story "The Immortal"; an entire society having achieved immortality, they found time becoming infinite, and so found no motivation for any action. In his book "Thursday's Fictions", and the stage and film adaptations of it, Richard James Allen tells the story of a woman named Thursday who tries to cheat the cycle of reincarnation to get a form of eternal life. At the end of this fantastical tale, her son, Wednesday, who has witnessed the havoc his mother's quest has caused, forgoes the opportunity for immortality when it is offered to him.[52] Likewise, the novel Tuck Everlasting depicts immortality as "falling off the wheel of life" and is viewed as a curse as opposed to a blessing. In the anime Casshern Sins humanity achieves immortality due to advances in medical technology, however the inability of the human race to die causes Luna, a Messianic figure, to come forth and offer normal lifespans because she had believed that without death, humans could not live. Ultimately, Casshern takes up the cause of death for humanity when Luna begins to restore humanity's immortality. In Anne Rice's book series "The Vampire Chronicles", vampires are portrayed as immortal and ageless, but their inability to cope with the changes in the world around them means that few vampires live for much more than a century, and those who do often view their changeless form as a curse.
Although some scientists state that radical life extension, delaying and stopping aging are achievable,[53] there are no international or national programs focused on stopping aging or on radical life extension. In 2012 in Russia, and then in the United States, Israel and the Netherlands, pro-immortality political parties were launched. They aimed to provide political support to anti-aging and radical life extension research and technologies and at the same time transition to the next step, radical life extension, life without aging, and finally, immortality and aim to make possible access to such technologies to most currently living people.[54]
There are numerous symbols representing immortality. The ankh is an Egyptian symbol of life that holds connotations of immortality when depicted in the hands of the gods and pharaohs, who were seen as having control over the journey of life. The Mbius strip in the shape of a trefoil knot is another symbol of immortality. Most symbolic representations of infinity or the life cycle are often used to represent immortality depending on the context they are placed in. Other examples include the Ouroboros, the Chinese fungus of longevity, the ten kanji, the phoenix, the peacock in Christianity,[55] and the colors amaranth (in Western culture) and peach (in Chinese culture).
Immortal species abound in fiction, especially in fantasy literature.
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Pantheism – Wikipedia
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Pantheism is the belief that all of reality is identical with divinity,[1] or that everything composes an all-encompassing, immanent god.[2] Pantheists thus do not believe in a distinct personal or anthropomorphic god.[3]
In the West, pantheism was formalized as a separate theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza[4]:p.7 (also known as Benedict Spinoza), whose book Ethics was an answer to Descartes' famous dualist theory that the body and spirit are separate.[5] Although the term pantheism was not coined until after his death, Spinoza is regarded as its most celebrated advocate.[6] His work, Ethics was the major source from which Western pantheism spread.[7]
Pantheistic concepts may date back thousands of years, and some religions in the East continue to contain pantheistic elements.
Pantheism is derived from the Greek pan (meaning "all, of everything") and theos (meaning "god, divine").
There are a variety of definitions of pantheism. Some consider it a theological and philosophical position concerning God.[4]:p.8
As a religious position, some describe pantheism as the polar opposite of atheism.[5]:pp. 7 From this standpoint, pantheism is the view that everything is part of an all-encompassing, immanent God.[8] All forms of reality may then be considered either modes of that Being, or identical with it.[9] Some hold that pantheism is a non-religious philosophical position. To them, pantheism is the view that the Universe (in the sense of the totality of all existence) and God are identical (implying a denial of the personality and transcendence of God).[10]
Pantheistic tendencies existed in a number of early Gnostic groups, with pantheistic thought appearing throughout the Middle Ages.[12] These included a section of Johannes Scotus Eriugena's 9th-century work De divisione naturae and the beliefs of mystics such as Amalric of Bena (11th-12 centuries) and Eckhart (12th-13th).[12]:pp. 620621
The Roman Catholic Church has long regarded pantheistic ideas as heresy.[13][14]Giordano Bruno, an Italian monk who evangelized about an immanent and infinite God, was burned at the stake in 1600 by the Roman Inquisition. He has since become known as a celebrated pantheist and martyr of science.[15] Bruno influenced many later thinkers including Baruch Spinoza.
In the West, pantheism was formalized as a separate theology and philosophy based on the work of the 17th-century philosopher Baruch Spinoza.[4]:p.7 Spinoza was a Dutch philosopher of Sephardi Portuguese origin,[16] whose book Ethics was an answer to Descartes' famous dualist theory that the body and spirit are separate.[5] Spinoza held the monist view that the two are the same, and monism is a fundamental part of his philosophy. He was described as a "God-intoxicated man," and used the word God to describe the unity of all substance.[5] Although the term pantheism was not coined until after his death, Spinoza is regarded as its most celebrated advocate.[6] His work, Ethics was the major source from which Western pantheism spread.[7]
The breadth and importance of Spinoza's work was not fully realized until many years after his death. By laying the groundwork for the 18th-century Enlightenment[17] and modern biblical criticism,[18] including modern conceptions of the self and the universe,[19] he came to be considered one of the great rationalists of 17th-century philosophy.[20]
Spinoza's magnum opus, the posthumous Ethics, in which he opposed Descartes' mindbody dualism, has earned him recognition as one of Western philosophy's most important thinkers. In his book Ethics, "Spinoza wrote the last indisputable Latin masterpiece, and one in which the refined conceptions of medieval philosophy are finally turned against themselves and destroyed entirely."[21]Hegel said, "You are either a Spinozist or not a philosopher at all."[22] His philosophical accomplishments and moral character prompted 20th-century philosopher Gilles Deleuze to name him "the 'prince' of philosophers".[23]
Spinoza was raised in the Portuguese Jewish community in Amsterdam. He developed highly controversial ideas regarding the authenticity of the Hebrew Bible and the nature of the Divine. The Jewish religious authorities issued a cherem (Hebrew: , a kind of ban, shunning, ostracism, expulsion, or excommunication) against him, effectively excluding him from Jewish society at age 23. His books were also later put on the Catholic Church's Index of Forbidden Books.
The first known use of the term "pantheism" was in Latin, by the English mathematician Joseph Raphson in his work De spatio reali, published in 1697.[24] In De spatio reali, Raphson begins with a distinction between atheistic "panhylists" (from the Greek roots pan, "all", and hyle, "matter"), who believe everything is matter, and Spinozan "pantheists" who believe in "a certain universal substance, material as well as intelligence, that fashions all things that exist out of its own essence."[25][26] Raphson found the universe to be immeasurable in respect to a human's capacity of understanding, and believed that humans would never be able to comprehend it.[27]
The term was first used in English by the Irish writer John Toland in his work of 1705 Socinianism Truly Stated, by a pantheist.[12]:pp. 617618 Toland was influenced by both Spinoza and Bruno, and had read Joseph Raphson's De Spatio Reali, referring to it as "the ingenious Mr. Ralphson's (sic) Book of Real Space".[28] Like Raphson, he used the terms "pantheist" and "Spinozist" interchangeably.[29] In 1720 he wrote the Pantheisticon: or The Form of Celebrating the Socratic-Society in Latin, envisioning a pantheist society which believed, "all things in the world are one, and one is all in all things ... what is all in all things is God, eternal and immense, neither born nor ever to perish."[30][31] He clarified his idea of pantheism in a letter to Gottfried Leibniz in 1710 when he referred to "the pantheistic opinion of those who believe in no other eternal being but the universe".[12][32][33][34]
In 1785, a major controversy about Spinoza's philosophy between Friedrich Jacobi, a critic, and Moses Mendelssohn, a defender, known in German as the Pantheismus-Streit, helped to spread pantheism to many German thinkers in the late 18th and 19th centuries.[35]
In the mid-eighteenth century, the English theologian Daniel Waterland defined pantheism this way: "It supposes God and nature, or God and the whole universe, to be one and the same substanceone universal being; insomuch that men's souls are only modifications of the divine substance."[12][36] In the early nineteenth century, the German theologian Julius Wegscheider defined pantheism as the belief that God and the world established by God are one and the same.[12][37]
During the beginning of 19th century, pantheism was the theological viewpoint of many leading writers and philosophers, attracting figures such as William Wordsworth and Samuel Coleridge in Britain; Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling and Georg Wilhelm Friedrich Hegel in Germany; Knut Hamsun in Norway; and Walt Whitman, Ralph Waldo Emerson and Henry David Thoreau in the United States. Seen as a growing threat by the Vatican, in 1864 it was formally condemned by Pope Pius IX in the Syllabus of Errors.[38]
In 2011, a letter written in 1886 by William Herndon, Abraham Lincoln's law partner, was sold at auction for US$30,000.[39] In it, Herndon writes of the U.S. President's evolving religious views, which included pantheism.
"Mr. Lincoln's religion is too well known to me to allow of even a shadow of a doubt; he is or was a Theist and a Rationalist, denying all extraordinary supernatural inspiration or revelation. At one time in his life, to say the least, he was an elevated Pantheist, doubting the immortality of the soul as the Christian world understands that term. He believed that the soul lost its identity and was immortal as a force. Subsequent to this he rose to the belief of a God, and this is all the change he ever underwent."[39][40]
The subject is understandably controversial, but the content of the letter is consistent with Lincoln's fairly lukewarm approach to organized religion.[40]
Some 19th century theologians considered various pre-Christian religions and philosophies to be pantheistic.
Pantheism was regarded to be similar to the ancient Hindu[12]:pp. 618 philosophy of Advaita (non-dualism) to the extent that the 19th-century German Sanskritist Theodore Goldstcker remarked that Spinoza's thought was "... a western system of philosophy which occupies a foremost rank amongst the philosophies of all nations and ages, and which is so exact a representation of the ideas of the Vedanta, that we might have suspected its founder to have borrowed the fundamental principles of his system from the Hindus."[41]
19th-century European theologians also considered Ancient Egyptian religion to contain pantheistic elements and pointed to Egyptian philosophy as a source of Greek Pantheism.[12]:pp. 618620 The latter included some of the Presocratics, such as Heraclitus and Anaximander.[42] The Stoics were pantheists, beginning with Zeno of Citium and culminating in the emperor-philosopher Marcus Aurelius. During the pre-Christian Roman Empire, Stoicism was one of the three dominant schools of philosophy, along with Epicureanism and Neoplatonism.[43][44] The early Taoism of Lao Zi and Zhuangzi is also sometimes considered pantheistic.[32]
In 2007, Dorion Sagan, the son of famous scientist and science communicator, Carl Sagan, published a book entitled Dazzle Gradually: Reflections on the Nature of Nature co-written by Sagan's ex-wife, Lynn Margulis. In a chapter entitled, "Truth of My Father", he declares: "My father believed in the God of Spinoza and Einstein, God not behind nature, but as nature, equivalent to it."[45]
In a letter written to Eduard Bsching (25 October 1929), after Bsching sent Albert Einstein a copy of his book Es gibt keinen Gott, Einstein wrote, "We followers of Spinoza see our God in the wonderful order and lawfulness of all that exists and in its soul [Beseeltheit] as it reveals itself in man and animal."[46] According to Einstein, the book only dealt with the concept of a personal god and not the impersonal God of pantheism.[46] In a letter written in 1954 to philosopher Eric Gutkind, Albert Einstein wrote "the word God is for me nothing more than the expression and product of human weaknesses."[47][48] In another letter written in 1954 he wrote "I do not believe in a personal God and I have never denied this but have expressed it clearly.".[47]
In the late 20th century, pantheism was often declared to be the underlying theology of Neopaganism,[49] and pantheists began forming organizations devoted specifically to pantheism and treating it as a separate religion.[32]
Pantheism is mentioned in a Papal encyclical in 2009[50] and a statement on New Year's Day in 2010,[51] criticizing pantheism for denying the superiority of humans over nature and "seeing the source of man's salvation in nature".[50] In a review of the 2009 film Avatar, Ross Douthat, an author, described pantheism as "Hollywood's religion of choice for a generation now".[52]
In 2015, notable Los Angeles muralist Levi Ponce was commissioned to paint "Luminaries of Pantheism" for an area in Venice, California that receives over a million onlookers per year. The organization that commissioned the work, The Paradise Project, is "dedicated to celebrating and spreading awareness about pantheism." The mural painting depicts Albert Einstein, Alan Watts, Baruch Spinoza, Terence McKenna, Carl Jung, Carl Sagan, Emily Dickinson, Nikola Tesla, Friedrich Nietzsche, Ralph Waldo Emerson, W.E.B. Du Bois, Henry David Thoreau, Elizabeth Cady Stanton, Rumi, Adi Shankara, and Lao Tzu.[53]
There are multiple varieties of pantheism[12][54]:3 and various systems of classifying them relying upon one or more spectra or in discrete categories.
The American philosopher Charles Hartshorne used the term Classical Pantheism to describe the deterministic philosophies of Baruch Spinoza, the Stoics, and other like-minded figures.[55] Pantheism (All-is-God) is often associated with monism (All-is-One) and some have suggested that it logically implies determinism (All-is-Now).[5][56][57][58][59]Albert Einstein explained theological determinism by stating,[60] "the past, present, and future are an 'illusion'". This form of pantheism has been referred to as "extreme monism", in which in the words of one commentator "God decides or determines everything, including our supposed decisions."[61] Other examples of determinism-inclined pantheisms include those of Ralph Waldo Emerson,[62] and Georg Wilhelm Friedrich Hegel.[63]
However, some have argued against treating every meaning of "unity" as an aspect of pantheism,[64] and there exist versions of pantheism that regard determinism as an inaccurate or incomplete view of nature. Examples include the beliefs of Friedrich Wilhelm Joseph Schelling and William James.[65]
It may also be possible to distinguish two types of pantheism, one being more religious and the other being more philosophical. The Columbia Encyclopedia writes of the distinction:
Philosophers and theologians have often suggested that pantheism implies monism.[67] Different types of monism include:[69]
Views contrasting with monism are:
Monism in modern philosophy of mind can be divided into three broad categories:
Certain positions do not fit easily into the above categories, such as functionalism, anomalous monism, and reflexive monism. Moreover, they do not define the meaning of "real".
In 1896, J. H. Worman, a theologian, identified seven categories of pantheism: Mechanical or materialistic (God the mechanical unity of existence); Ontological (fundamental unity, Spinoza); Dynamic; Psychical (God is the soul of the world); Ethical (God is the universal moral order, Johann Gottlieb Fichte); Logical (Hegel); and Pure (absorption of God into nature, which Worman equates with atheism).[12]
More recently, Paul D. Feinberg, professor of biblical and systematic theology at Trinity Evangelical Divinity School, also identified seven: Hylozoistic; Immanentistic; Absolutistic monistic; Relativistic monistic; Acosmic; Identity of opposites; and Neoplatonic or emanationistic.[74]
Nature worship or nature mysticism is often conflated and confused with pantheism. It is pointed out by at least one expert in pantheist philosophy that Spinoza's identification of God with nature is very different from a recent idea of a self identifying pantheist with environmental ethical concerns, Harold Wood, founder of the Universal Pantheist Society. His use of the word nature to describe his worldview is suggested to be vastly different from the "nature" of modern sciences. He and other nature mystics who also identify as pantheists use "nature" to refer to the limited natural environment (as opposed to man-made built environment). This use of "nature" is different from the broader use from Spinoza and other pantheists describing natural laws and the overall phenomena of the physical world. Nature mysticism may be compatible with pantheism but it may also be compatible with theism and other views.[75]
Panentheism (from Greek (pn) "all"; (en) "in"; and (thes) "God"; "all-in-God") was formally coined in Germany in the 19th century in an attempt to offer a philosophical synthesis between traditional theism and pantheism, stating that God is substantially omnipresent in the physical universe but also exists "apart from" or "beyond" it as its Creator and Sustainer.[76]:p.27 Thus panentheism separates itself from pantheism, positing the extra claim that God exists above and beyond the world as we know it.[77]:p.11 The line between pantheism and panentheism can be blurred depending on varying definitions of God, so there have been disagreements when assigning particular notable figures to pantheism or panentheism.[76]:pp. 7172, 8788, 105[78]
Pandeism is another word derived from pantheism and is characterized as a combination of reconcilable elements of pantheism and deism.[79] It assumes a Creator-deity which is at some point distinct from the universe and then transforms into it, resulting in a universe similar to the pantheistic one in present essence, but differing in origin.
Panpsychism is the philosophical view held by many pantheists that consciousness, mind, or soul is a universal feature of all things.[80] Some pantheists also subscribe to the distinct philosophical views hylozoism (or panvitalism), the view that everything is alive, and its close neighbor animism, the view that everything has a soul or spirit.[81]
Many traditional and folk religions including African traditional religions[82] and Native American religions[84] can be seen as pantheistic, or a mixture of pantheism and other doctrines such as polytheism and animism. According to pantheists there are elements of pantheism in some forms of Christianity.[85][86][87] Hinduism contains pantheistic views on the Divine, but also panentheistic, polytheistic, monetheistic and atheistic views.
Pantheism is popular in modern spirituality and New Religious Movements, such as Neopaganism and Theosophy.[91] Two organizations that specify the word pantheism in their title formed in the last quarter of the 20th century. The Universal Pantheist Society, open to all varieties of pantheists and supportive of environmental causes, was founded in 1975.[92] The World Pantheist Movement is headed by Paul Harrison, an environmentalist, writer and a former vice president of the Universal Pantheist Society, from which he resigned in 1996. The World Pantheist Movement was incorporated in 1999 to focus exclusively on promoting a strict metaphysical naturalistic version of pantheism,[93] considered by some a form of religious naturalism.[94] It has been described as an example of "dark green religion" with a focus on environmental ethics.[95]
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Pantheism - Wikipedia
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