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Daily Archives: June 21, 2016
Caribbean Map / Map of the Caribbean – Worldatlas.com
Posted: June 21, 2016 at 6:43 am
The Caribbean, long referred to as the West Indies, includes more than 7,000 islands; of those, 13 are independent island countries (shown in red on the map), and some are dependencies or overseas territories of other nations.
In addition, that large number includes islets ( very small rocky islands); cay's (small, low islands composed largely of coral or sand) and a few inhabited reefs: See Belize.
In geographical terms the Caribbean area includes the Caribbean Sea and all of the islands located to the southeast of the Gulf of Mexico, east of Central America and Mexico, and to the north of South America. Some of its counted cay's, islands, islets and inhabited reefs front the handful of countries that border the region.
The Bahamas and Turks and Caicos are not considered a part of the Caribbean, however, we show them here because of their cultural, geographical and political associations with the Greater Antilles and other Caribbean Islands.
At the beginning of the 15th century the population of the Caribbean was estimated to be nearly 900,000 indigenous people immediately before European contact.
Then in 1492, Christopher Columbus, the Italian explorer began his exploration of the Caribbean, becoming the first European to venture into the area.
After reportedly landing in the eastern Bahamas, Columbus named these islands the Indies, because he thought he had finally reached Asia (and the East Indies).
Numerous explorers followed in his path, then tens of thousands of settlers arrived from the Americas, China, European countries and India. Included in that mix were religious outcasts and a small army of pirates.
Across the Caribbean, slaves from Africa were imported in great numbers to work the sugar and tobacco plantations.
By then the indigenous populations of the islands were in severe decline as exposure to disease and brutal genocide wiped out much of their number.
Great military powers continually fought for control of the islands, and finally, a blended mix of African and European cultures and languages transformed this large group of islands and its peoples into one of the premier tourist destinations on the planet.
Long called the West Indies, the overall area is now commonly referred to as the Caribbean, a name that became popular after World War II.
Over the last few decades legions of travelers have journeyed to the Caribbean to enjoy the amenities. They frequently arrive in cruise ships that sail in and out, from ports in Florida and Puerto Rico.
Overall the Caribbean is a magical place of palm trees, white sand beaches, turquoise waters and sunshine, all blessed with a climate that consistently offers a much-needed break for those stuck in the cold weather doldrums of the north.
If you haven't been, you should, and if you've been here more than once, you will come again, as these islands, these beach-ringed, jungle-covered rocks are home to thousands of historical surprises and activities galore.
So come wiggle you toes in the sand, and eat and sleep under the stars in the Caribbean. You won't be disappointed.
This page was last modified on August 5, 2015.
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Bahamas Vacation Packages & Travel Deals – Atlantis
Posted: at 6:43 am
*Savings of up to 50% per night. Savings listed are per night, dbl occ. for Beach Tower Terrace. Savings on other room categories may vary by tower and travel dates. Must be booked by 6/21/16 for travel 9/22/16 through 12/20/16. New bookings only.2 night min stay required.Weekend charges apply. Taxes, levies, fees, service charges, and mandatory gratuities are additional starting from $100 per night per room.Blackout dates apply. This offer is subject to availability and may be changed or cancelled without notice. Offer not combinable with any other offer listed at time of offer. Not applicable to groups.
1.Atlantis Dine, Drink & Play Pass is valid for new bookings only, persons 18 years and older and subject to a minimum stay of 2 nights. A maximum of one card will be issued per room. Complimentary inclusions include One Sushi & Sake Platter at Nobu, One Gold Rum flight including 4 tastings at 77 West, Discounted Golf after 1pm and Complimentary golf club rentals (Does not include Callaway golf balls). These inclusions are based on availability and applicable one per room, per stay with a max of two guests per room. Food and beverage components include tax and gratuities; advance reservations are not necessary, however, guests should check restaurant operating hours for availability as some establishments may not be open every day. Golf rates are per golfer ($115 cost, reg. $165). Must be 5 years of age or older. Golf rates are subject to change. Tee times may be reserved within 60 days of arrival by calling 242-363-6682 and are subject to availability. Atlantis Dine, Drink & Play Pass must be presented at each outlet at time of consumption. Packages are non-refundable, non-transferable and have no cash value. This offer is valid for new bookings made from 6/16/16 6/21/16. This offer begins for stays on or after 6/17/16 -12/20/16. Blackout dates apply: 11/23/16 11/25/16. Stays that cross the effective travel dates will not receive the resort credit for any portion of their stay. No credit will be provided for any unused components and are non-transferable. Not applicable to groups. Atlantis Dine, Drink & Play Pass is not applicable for bookings at the Harborside Resort or The Reef Atlantis. Not applicable for the Beach Tower All-Inclusive Experience. Offer is only applicable on reservation earning Marriott Rewards points and is not applicable on reservations booked using Marriott Rewards points.
2.RESORT CREDIT: Royal Towers resort credit is $200 per room, per stay. The Cove Atlantis resort credit is $300 per room, per stay. Resort Credit is only valid for new bookings and is subject to a 3 night minimum stay. Resort credit is a one-time credit and applicable per room per stay. This offer is valid for new bookings only made from 6/16/16-6/21/16. The Resort credit offer is available for stays beginning on 6/16/16 and ending on 1/2/17. Stays that cross the effective travel dates will not receive the Resort credit for any portion of their stay. Resort credit cannot be used towards the cost of the room. Credit begins on the date of arrival and expires upon checkout. No credit will be issued for any unused amount. 2 bedroom suites are considered 1 room for purposes of this offer. This offer has no cash value. Resort credit may be used for Dolphin & Marine Adventures, Atlantis Kids Adventures, CRUSH, Atlantis Pals, Atlantis Speedway, Atlantis LIVE performances, internet service or select food and beverage outlets. Resort credit may not be used for laundry service or at any of the following outlets: Mandara Spa, Ocean Club Golf Course, the Casino, Marina Starbucks, Quizno's, the Atlantis Signature shops or any other retail shops. It may not be used on gratuities for food and beverage consumption, in-room movies or phone calls, transportation/transfers, or taxes and Energy Surcharges. Resort credit is not applicable for bookings at the Harborside Resort or The Reef Atlantis. Not applicable for the Beach Tower All-Inclusive Experience. Offer is only applicable on reservation earning Marriott Rewards points and is not applicable on reservation booked using Marriott Rewards points.
3. Beverage credit and 50% off meal plans are for new bookings only. To view full Terms & Conditions for Dining Plans & Beverage CreditClick Here
Click Here to view our full Terms & Conditions
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Offshore | Definition of Offshore by Merriam-Webster
Posted: at 6:43 am
abhor, adore, afore, and/or, as for, ashore, backdoor, bailor, bandore, Bangor, bedsore, before, bezoar, bookstore, box score, but for, call for, candor, captor, centaur, chain store, claymore, closed-door, cold sore, cold store, condor, Cte d'Or, decor, deplore, dime-store, Dior, done for, donor, downpour, drugstore, Dutch door, encore, ephor, explore, eyesore, fall for, feoffor, fetor, Fillmore, first floor, flexor, folklore, footsore, foreshore, fourscore, French door, full-bore, Gabor, galore, Glen More, go for, ground floor, gun for, hard-core, hog score, ichor, ignore, implore, Indore, indoor, in for, inshore, in-store, Kotor, Lahore, lakeshore, lector, lee shore, lessor, line score, look for, Luxor, memoir, mentor, Mysore, nearshore, Nestor, next-door, onshore, outdoor, outpour, phosphor, psywar, rancor, rapport, raptor, raw score, Realtor, restore, rhetor, savior, seafloor, seashore, sector, seignior, Senghor, senhor, sensor, settlor, Seymour, signor, smoothbore, s'more, soft-core, sophomore, stand for, stentor, stertor, storm door, Strathmore, stressor, stridor, subfloor, swear for, Tagore, take for, temblor, tensor, therefor, therefore, threescore, Timor, trapdoor, turgor, uproar, vendor, what's more, wherefore, wild boar, woodlore, z-score
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knit/lab high seas – Kieran Foley
Posted: at 6:43 am
High Seas combines 3 variations of one lace motif to create an asymmetrical pattern of dramatic waves.
The sample shown was knit on 3.5mm/US4 needles using 3.5 balls (800yds/730m) of Rowan Kidsilk Haze 632 Hurricane.
Dimensions of finished shawl: a parallelogram 68in/172cm by 22in/56cm. The short ends flare out to 24in/61cm.
High Seas is available in 2 separate formats:
Charted Pattern
The charted pattern pdf includes three versions:
the original pattern with left-leaning decreases on RS rows, and p2togtbls on WS rows
a mirrored version with right-leaning decreases on RS rows, and p2tog's instead of p2togtbls on WS rows
a mirrored version with right-leaning decreases on RS rows and plain WS rows.
The mirrored version with plain WS rows requires a bit more yarn per repeat than the original, details below.
$6.00
Written Pattern
The written pattern pdf contains just one version of High Seas: the slightly easier mirrored version with right-leaning decreases on RS rows and p2togs on WS rows.
$4.75
asymmetrical parallelogram shape
The mirrored version with plain WS rows
(pictured right) requires a bit more yarn per repeat than the original, as the chart is 11 stitches wider.
The visual difference between the two versions is mainly in the smallest waves (slightly denser in this version)
and the transitions between the smallest waves and
the other waves (slightly less open).
Dimensions: a parallelogram,
approx. 70in/180cm by 19.5in/50cm
The sample was knit by winterstitch
with approx. 860yds/790m of Wollmeise Lace-Garn
for 8 repeats of the main chart.
photograph above Alexandra Winter
cold mountain
3 lace scarves
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Intentional Communities – A Fairer World
Posted: at 6:42 am
Community lies at the heart of every system from the global level down to that of the family. Self-reliance, cooperative input and cooperative benefit are the essence of community. Intentional communities, at their best, can effectively demonstrate the value of cooperation.
Intentional communities come in a variety of forms. They can be rural communes, ecovillages, co-housing estates or simply a housing co-operative within a block of flats. Their size can range from as small as an extended family up to that of a small town, like Auroville in India or Arcosanti in the US.
The importance of intentional communities needs to be recognised more widely. Our gross levels of over consumption in the developed world are dragging us all rapidly towards a crisis where our extravagant lifestyles will no longer be maintainable. Many intentional communities offer us a realistic alternative. They show us a way which is based upon working together, self-sufficiency, living more simply and in harmony with our natural environment. If we ignore the example that they set, we do so at our own peril.
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Time travel – Wikipedia, the free encyclopedia
Posted: at 6:42 am
Time travel is the concept of movement (such as by a human) between certain points in time, analogous to movement between different points in space, typically using a hypothetical device known as a time machine, in the form of a vehicle or of a portal connecting distant points in time. Time travel is a recognized concept in philosophy and fiction, but traveling to an arbitrary point in time has a very limited support in theoretical physics, and usually only in conjunction with quantum mechanics or EinsteinRosen bridges. In a more narrow sense, one-way time travel into the future via time dilation is a proven phenomenon in relativistic physics, but traveling any significant "distance" requires motion at speeds close to the speed of light, which is not feasible for human travel with current technology.[1] The concept was touched upon in various earlier works of fiction, but was popularized by H. G. Wells' 1895 novel The Time Machine, which moved the concept of time travel into the public imagination, and it remains a popular subject in science fiction.
Some ancient myths depict moving forward in time. In Hindu mythology, the Mahabharata mentions the story of King Raivata Kakudmi, who travels to heaven to meet the creator Brahma and is shocked to learn when he returns to Earth that many ages have passed.[2][3]
The Buddhist Pli Canon mentions the relativity of time. In the Payasi Sutta, one of the Buddha's chief disciples, Kumara Kassapa, explains to the skeptic Payasi that, "In the Heaven of the Thirty Three Devas, time passes at a different pace, and people live much longer. "In the period of our century; one hundred years, only a single day; twenty four hours would have passed for them."[4]
In the Japanese tale of "Urashima Tar",[5] first described in the Nihongi (720).,[6] a young fisherman named Urashima Taro visits an undersea palace. After three days, he returns home to his village and finds himself 300 years in the future, where he has been forgotten, his house is ruins, and his family has died.
In the Talmud, Honi ha-M'agel sleeps for 70 years and awakes to find his grandchildren have become grandparents, and his family and friends have died.[7]
In the utopian novel Louis-Sbastien Mercier's L'An 2440, rve s'il en ft jamais ("The Year 2440: A Dream If Ever There Were One"), the protagonist is transported to the year 2440. A popular work, having gone through twenty-five editions since its appearance in 1771, it describes the adventures of an unnamed man who discusses with a philosopher friend the injustices of Paris, then falls asleep and finds himself in a future Paris.
Washington Irving's "Rip Van Winkle" (1819) depicts a man who takes a twenty-year nap on a mountain, waking up in a future where he has been forgotten, his wife has died, and his daughter has grown.[5] Sleep is also used as a means of time travel in H.G. Wells's The Sleeper Awakes, in which a man wakes up after a two-hundred year hibernation.
Like forward time travel, backward time travel has an uncertain origin. Samuel Madden's Memoirs of the Twentieth Century (1733) is a series of letters from British ambassadors in 1997 and 1998 to diplomats in the past, conveying the political and religious conditions of the future.[8] Because the narrator receives these letters from his guardian angel, Paul Alkon suggests in his book Origins of Futuristic Fiction that "the first time-traveler in English literature is a guardian angel.".[9] Madden does not explain how the angel obtains these documents, but Alkon asserts that Madden "deserves recognition as the first to toy with the rich idea of time-travel in the form of an artifact sent backward from the future to be discovered in the present."[8]
In 1836 Alexander Veltman published Predki Kalimerosa: Aleksandr Filippovich Makedonskii (The Forebears of Kalimeros: Alexander, son of Philip of Macedon), which has been called the first original Russian science fiction novel and the first novel to use time travel.[10] The narrator rides to ancient Greece on a hippogriff, meets Aristotle, and goes on a voyage with Alexander the Great before returning to the 19th century.
In the science fiction anthology Far Boundaries (1951), editor August Derleth claims that an early short story about time travel is "Missing One's Coach: An Anachronism", written for the Dublin Literary Magazine[11] by an anonymous author in 1838.[12] While the narrator waits under a tree for a coach to take him out of Newcastle, he is transported back in time over a thousand years. He encounters the Venerable Bede in a monastery and explains to him the developments of the coming centuries. However, the story never makes it clear whether these events are real or a dream.[13]
Some consider Charles Dickens's A Christmas Carol (1843)[14] to be one of the first depictions of time travel in both directions, as the protagonist, Ebenezer Scrooge, is transported to Christmases past and future. However, these might be interpreted as visions rather than as time travel because Scrooge experiences the time periods as an observer rather than as a participant.
A clearer example of backward time travel is found in the popular 1861 book Paris avant les hommes (Paris before Men) by the French botanist and geologist Pierre Boitard, published posthumously. In this story, the protagonist is transported to the prehistoric past by the magic of a "lame demon" (a French pun on Boitard's name), where he encounters a Plesiosaur and an apelike ancestor and is able to interact with ancient creatures.[15]
Edward Everett Hale's "Hands Off" (1881) tells the story of an unnamed being, possibly the soul of a person who has recently died, who interferes with ancient Egyptian history by preventing Joseph's enslavement. This may have been the first story to feature an alternate history created as a result of time travel.[16]
One of the first stories to feature time travel by means of a machine is "The Clock that Went Backward" by Edward Page Mitchell,[17] which appeared in the New York Sun in 1881. However, the mechanism borders on fantasy. An unusual clock, when wound, runs backwards and transports people nearby back in time. But the author fails to explain the origin of either the clock or its abilities.[18]
Enrique Gaspar y Rimbau's El Anacronpete (1887)[19] may have been the first story to feature a vessel engineered to travel through time.[20]Andrew Sawyer has commented that the story "does seem to be the first literary description of a time machine noted so far", adding that "Edward Page Mitchell's story 'The Clock That Went Backward' (1881) is usually described as the first time-machine story, but I'm not sure that a clock quite counts."[21]H. G. Wells's The Time Machine (1895) popularized the concept of time travel by mechanical means.[22]
Some theories, most notably special and general relativity, suggest that suitable geometries of spacetime or specific types of motion in space might allow time travel into the past and future if these geometries or motions were possible.[23] In technical papers, physicists generally avoid the commonplace language of "moving" or "traveling" through time. "Movement" normally refers only to a change in spatial position as the time coordinate is varied. Instead they discuss the possibility of closed timelike curves, which are world lines that form closed loops in spacetime, allowing objects to return to their own past. There are known to be solutions to the equations of general relativity that describe spacetimes which contain closed timelike curves, such as Gdel spacetime, but the physical plausibility of these solutions is uncertain.
Relativity predicts that if one were to move away from the Earth at relativistic velocities and return, more time would have passed on Earth than for the traveler, so in this sense it is accepted that relativity allows "travel into the future." According to relativity there is no single objective answer to how much time has really passed between the departure and the return, but there is an objective answer to how much proper time has been experienced by both the Earth and the traveler, i.e., how much each has aged (see twin paradox). On the other hand, many in the scientific community believe that backward time travel is highly unlikely. Any theory that would allow time travel would introduce potential problems of causality. The classic example of a problem involving causality is the "grandfather paradox": what if one were to go back in time and kill one's own grandfather before one's father was conceived? But some scientists believe that paradoxes can be avoided, by appealing either to the Novikov self-consistency principle or to the notion of branching parallel universes.
Stephen Hawking has suggested that the absence of tourists from the future is an argument against the existence of time travel. This is a variant of the Fermi paradox. Of course, this would not prove that time travel is physically impossible, since it might be that time travel is physically possible but that it is never developed or is cautiously never used; and even if it were developed, Hawking notes elsewhere that time travel might only be possible in a region of spacetime that is warped in the correct way, and that if we cannot create such a region until the future, then time travelers would not be able to travel back before that date, so "[t]his picture would explain why" the world hasn't already been overrun by "tourists from the future."[24] This simply means that, until a time machine were actually to be invented, we would not be able to see time travelers. Carl Sagan also once suggested the possibility that time travelers could be here but are disguising their existence, or are not recognized as time travelers.[25]
The theory of general relativity does suggest a scientific basis for the possibility of backward time travel in certain unusual scenarios, although arguments from semiclassical gravity suggest that when quantum effects are incorporated into general relativity, these loopholes may be closed.[26] These semiclassical arguments led Hawking to formulate the chronology protection conjecture, suggesting that the fundamental laws of nature prevent time travel,[27] but physicists cannot come to a definite judgment on the issue without a theory of quantum gravity to join quantum mechanics and general relativity into a completely unified theory.[25][28]:150
Time travel to the past is theoretically allowed using the following methods:[29]
According to the theory of relativity, a signal or matter moving faster than light from one point to another would appear in some inertial frame of reference as moving backwards in time. This is a consequence of the relativity of simultaneity in special relativity, which says that in some cases different reference frames will disagree on whether two events at different locations happened "at the same time" or not, and they can also disagree on the order of the two events. Technically, these disagreements occur when the spacetime interval between the events is 'space-like', meaning that neither event lies in the future light cone of the other.[30] If one of the two events represents the sending of a signal from one location and the second event represents the reception of the same signal at another location, then as long as the signal is moving at the speed of light or slower, the mathematics of simultaneity ensures that all reference frames agree that the transmission-event happened before the reception-event.[30]
However, in the case of a hypothetical signal moving faster than light, there would always be some frames in which the signal was received before it was sent, so that the signal could be said to have moved backward in time. And since one of the two fundamental postulates of special relativity says that the laws of physics should work the same way in every inertial frame, then if it is possible for signals to move backward in time in any one frame, it must be possible in all frames. This means that if observer A sends a signal to observer B which moves FTL (faster than light) in A's frame but backward in time in B's frame, and then B sends a reply which moves FTL in B's frame but backward in time in A's frame, it could work out that A receives the reply before sending the original signal, a clear violation of causality in every frame. An illustration of such a scenario using spacetime diagrams can be found here.[31] The scenario is sometimes referred to as a tachyonic antitelephone.
According to special relativity, it would take an infinite amount of energy to accelerate a slower-than-light object to the speed of light. Although relativity does not forbid the theoretical possibility of tachyons which move faster than light at all times, when analyzed using quantum field theory, it seems that it would not actually be possible to use them to transmit information faster than light.[32] There is also no widely agreed-upon evidence for the existence of tachyons; the faster-than-light neutrino anomaly had opened the possibility that neutrinos might be tachyons, but the results of the experiment were found to be invalid upon further analysis.
The general theory of relativity extends the special theory to cover gravity, illustrating it in terms of curvature in spacetime caused by mass-energy and the flow of momentum. General relativity describes the universe under a system of field equations, and there exist solutions to these equations that permit what are called "closed time-like curves", and hence time travel into the past.[23] The first of these was proposed by Kurt Gdel, a solution known as the Gdel metric, but his (and many others') example requires the universe to have physical characteristics that it does not appear to have.[23] Whether general relativity forbids closed time-like curves for all realistic conditions is unknown.
Wormholes are a hypothetical warped spacetime which are also permitted by the Einstein field equations of general relativity,[33] although it would not be possible to travel through a wormhole unless it were what is known as a traversable wormhole.
A proposed time-travel machine using a traversable wormhole would (hypothetically) work in the following way: One end of the wormhole is accelerated to some significant fraction of the speed of light, perhaps with some advanced propulsion system, and then brought back to the point of origin. Alternatively, another way is to take one entrance of the wormhole and move it to within the gravitational field of an object that has higher gravity than the other entrance, and then return it to a position near the other entrance. For both of these methods, time dilation causes the end of the wormhole that has been moved to have aged less than the stationary end, as seen by an external observer; however, time connects differently through the wormhole than outside it, so that synchronized clocks at either end of the wormhole will always remain synchronized as seen by an observer passing through the wormhole, no matter how the two ends move around.[34] This means that an observer entering the accelerated end would exit the stationary end when the stationary end was the same age that the accelerated end had been at the moment before entry; for example, if prior to entering the wormhole the observer noted that a clock at the accelerated end read a date of 2007 while a clock at the stationary end read 2012, then the observer would exit the stationary end when its clock also read 2007, a trip backward in time as seen by other observers outside. One significant limitation of such a time machine is that it is only possible to go as far back in time as the initial creation of the machine;[35] in essence, it is more of a path through time than it is a device that itself moves through time, and it would not allow the technology itself to be moved backward in time.
According to current theories on the nature of wormholes, construction of a traversable wormhole would require the existence of a substance with negative energy (often referred to as "exotic matter"). More technically, the wormhole spacetime requires a distribution of energy that violates various energy conditions, such as the null energy condition along with the weak, strong, and dominant energy conditions.[36] However, it is known that quantum effects can lead to small measurable violations of the null energy condition,[36] and many physicists believe that the required negative energy may actually be possible due to the Casimir effect in quantum physics.[37] Although early calculations suggested a very large amount of negative energy would be required, later calculations showed that the amount of negative energy can be made arbitrarily small.[38]
In 1993, Matt Visser argued that the two mouths of a wormhole with such an induced clock difference could not be brought together without inducing quantum field and gravitational effects that would either make the wormhole collapse or the two mouths repel each other.[39] Because of this, the two mouths could not be brought close enough for causality violation to take place. However, in a 1997 paper, Visser hypothesized that a complex "Roman ring" (named after Tom Roman) configuration of an N number of wormholes arranged in a symmetric polygon could still act as a time machine, although he concludes that this is more likely a flaw in classical quantum gravity theory rather than proof that causality violation is possible.[40]
Another approach involves a dense spinning cylinder usually referred to as a Tipler cylinder, a GR solution discovered by Willem Jacob van Stockum[41] in 1936 and Kornel Lanczos[42] in 1924, but not recognized as allowing closed timelike curves[43] until an analysis by Frank Tipler[44] in 1974. If a cylinder is infinitely long and spins fast enough about its long axis, then a spaceship flying around the cylinder on a spiral path could travel back in time (or forward, depending on the direction of its spiral). However, the density and speed required is so great that ordinary matter is not strong enough to construct it. A similar device might be built from a cosmic string, but none are known to exist, and it does not seem to be possible to create a new cosmic string.
Physicist Robert Forward noted that a nave application of general relativity to quantum mechanics suggests another way to build a time machine. A heavy atomic nucleus in a strong magnetic field would elongate into a cylinder, whose density and "spin" are enough to build a time machine. Gamma rays projected at it might allow information (not matter) to be sent back in time; however, he pointed out that until we have a single theory combining relativity and quantum mechanics, we will have no idea whether such speculations are nonsense.[citation needed]
A more fundamental objection to time travel schemes based on rotating cylinders or cosmic strings has been put forward by Stephen Hawking, who proved a theorem showing that according to general relativity it is impossible to build a time machine of a special type (a "time machine with the compactly generated Cauchy horizon") in a region where the weak energy condition is satisfied, meaning that the region contains no matter with negative energy density (exotic matter). Solutions such as Tipler's assume cylinders of infinite length, which are easier to analyze mathematically, and although Tipler suggested that a finite cylinder might produce closed timelike curves if the rotation rate were fast enough,[45] he did not prove this. But Hawking points out that because of his theorem, "it can't be done with positive energy density everywhere! I can prove that to build a finite time machine, you need negative energy."[28]:96 This result comes from Hawking's 1992 paper on the chronology protection conjecture, where he examines "the case that the causality violations appear in a finite region of spacetime without curvature singularities" and proves that "[t]here will be a Cauchy horizon that is compactly generated and that in general contains one or more closed null geodesics which will be incomplete. One can define geometrical quantities that measure the Lorentz boost and area increase on going round these closed null geodesics. If the causality violation developed from a noncompact initial surface, the averaged weak energy condition must be violated on the Cauchy horizon."[46] However, this theorem does not rule out the possibility of time travel (1) by means of time machines with the non-compactly generated Cauchy horizons (such as the Deutsch-Politzer time machine) and (2) in regions which contain exotic matter (which would be necessary for traversable wormholes or the Alcubierre drive). Because the theorem is based on general relativity, it is also conceivable a future theory of quantum gravity which replaced general relativity would allow time travel even without exotic matter (though it is also possible such a theory would place even more restrictions on time travel, or rule it out completely as postulated by Hawking's chronology protection conjecture).[citation needed]
Certain experiments carried out give the impression of reversed causality but are subject to interpretation. For example, in the delayed choice quantum eraser experiment performed by Marlan Scully, pairs of entangled photons are divided into "signal photons" and "idler photons", with the signal photons emerging from one of two locations and their position later measured as in the double-slit experiment, and depending on how the idler photon is measured, the experimenter can either learn which of the two locations the signal photon emerged from or "erase" that information. Even though the signal photons can be measured before the choice has been made about the idler photons, the choice seems to retroactively determine whether or not an interference pattern is observed when one correlates measurements of idler photons to the corresponding signal photons. However, since interference can only be observed after the idler photons are measured and they are correlated with the signal photons, there is no way for experimenters to tell what choice will be made in advance just by looking at the signal photons, and under most interpretations of quantum mechanics the results can be explained in a way that does not violate causality.[citation needed]
The experiment of Lijun Wang might also show causality violation since it made it possible to send packages of waves through a bulb of caesium gas in such a way that the package appeared to exit the bulb 62 nanoseconds before its entry. But a wave package is not a single well-defined object but rather a sum of multiple waves of different frequencies (see Fourier analysis), and the package can appear to move faster than light or even backward in time even if none of the pure waves in the sum do so. This effect cannot be used to send any matter, energy, or information faster than light,[47] so this experiment is understood not to violate causality either.
The physicists Gnter Nimtz and Alfons Stahlhofen, of the University of Koblenz, claim to have violated Einstein's theory of relativity by transmitting photons faster than the speed of light. They say they have conducted an experiment in which microwave photons traveled "instantaneously" between a pair of prisms that had been moved up to 3ft (0.91m) apart, using a phenomenon known as quantum tunneling. Nimtz told New Scientist magazine: "For the time being, this is the only violation of special relativity that I know of." However, other physicists say that this phenomenon does not allow information to be transmitted faster than light. Aephraim Steinberg, a quantum optics expert at the University of Toronto, Canada, uses the analogy of a train traveling from Chicago to New York, but dropping off train cars at each station along the way, so that the center of the train moves forward at each stop; in this way, the speed of the center of the train exceeds the speed of any of the individual cars.[48]
Some physicists have performed experiments that attempted to show causality violations, but so far without success. The "Space-time Twisting by Light" (STL) experiment run by physicist Ronald Mallett attempts to observe a violation of causality when a neutron is passed through a circle made up of a laser whose path has been twisted by passing it through a photonic crystal. Mallett has some physical arguments that suggest that closed timelike curves would become possible through the center of a laser that has been twisted into a loop. However, other physicists dispute his arguments (see objections).
Shengwang Du claims in a peer-reviewed journal to have observed single photons' precursors, saying that they travel no faster than c in a vacuum. His experiment involved slow light as well as passing light through a vacuum. He generated two single photons, passing one through rubidium atoms that had been cooled with a laser (thus slowing the light) and passing one through a vacuum. Both times, apparently, the precursors preceded the photons' main bodies, and the precursor traveled at c in a vacuum. According to Du, this implies that there is no possibility of light traveling faster than c (and, thus, violating causality).[49] Some members of the media took this as an indication of proof that time travel to the past using superluminal speeds was impossible.[50][51]
Several experiments have been carried out to try to entice future humans, who might invent time travel technology, to come back and demonstrate it to people of the present time. Events such as Perth's Destination Day (2005) or MIT's Time Traveler Convention heavily publicized permanent "advertisements" of a meeting time and place for future time travelers to meet. Back in 1982, a group in Baltimore, Maryland, identifying itself as the Krononauts, hosted an event of this type welcoming visitors from the future.[52][53][54] These experiments only stood the possibility of generating a positive result demonstrating the existence of time travel, but have failed so farno time travelers are known to have attended either event. It is hypothetically possible that future humans have traveled back in time, but have traveled back to the meeting time and place in a parallel universe.[55]
Another factor is that for all the time travel devices considered under current physics (such as those that operate using wormholes), it is impossible to travel back to before the time machine was actually made.[56][57]
There are various ways in which a person could "travel into the future" in a limited sense: the person could set things up so that in a small amount of their own subjective time, a large amount of subjective time has passed for other people on Earth. For example, an observer might take a trip away from the Earth and back at relativistic velocities, with the trip only lasting a few years according to the observer's own clocks, and return to find that thousands of years had passed on Earth. According to relativity, there would be no objective answer to the question of how much time "really" passed during the trip; it would be equally valid to say that the trip had lasted only a few years or that the trip had lasted thousands of years, depending on the choice of reference frame.
This form of "travel into the future" is theoretically allowed (and has been demonstrated at very small time scales) using the following methods:[29]
Time dilation is permitted by Albert Einstein's special and general theories of relativity. These theories state that, relative to a given observer, time passes more slowly for bodies moving quickly relative to that observer, or bodies that are deeper within a gravity well.[59] For example, a clock which is moving relative to the observer will be measured to run slow in that observer's rest frame; as a clock approaches the speed of light it will almost slow to a stop, although it can never quite reach light speed so it will never completely stop. For two clocks moving inertially (not accelerating) relative to one another, this effect is reciprocal, with each clock measuring the other to be ticking slower. However, the symmetry is broken if one clock accelerates, as in the twin paradox where one twin stays on Earth while the other travels into space, turns around (which involves acceleration), and returnsin this case both agree the traveling twin has aged less. General relativity states that time dilation effects also occur if one clock is deeper in a gravity well than the other, with the clock deeper in the well ticking more slowly; this effect must be taken into account when calibrating the clocks on the satellites of the Global Positioning System, and it could lead to significant differences in rates of aging for observers at different distances from a black hole.
It has been calculated that, under general relativity, a person could travel forward in time at a rate four times that of distant observers by residing inside a spherical shell with a diameter of 5 meters and the mass of Jupiter.[60] For such a person, every one second of their "personal" time would correspond to four seconds for distant observers. Of course, squeezing the mass of a large planet into such a structure is not expected to be within our technological capabilities in the near future.
There is a great deal of experimental evidence supporting the validity of equations for velocity-based time dilation in special relativity[61] and gravitational time dilation in general relativity.[62][63][64] A famous and easy-to-replicate example is the observation of atmospheric muon decay.[65][66] With current technologies it is only possible to cause a human traveler to age less than companions on Earth by a very small fraction of a second, the current record being about 20 milliseconds for the cosmonaut Sergei Avdeyev. A researcher from the University of Connecticut is attempting to use lasers to warp or loop spacetime.[67]
Time perception can be apparently sped up for living organisms through hibernation, where the body temperature and metabolic rate of the creature is reduced. A more extreme version of this is suspended animation, where the rates of chemical processes in the subject would be severely reduced.
Time dilation and suspended animation only allow "travel" to the future, never the past, so they do not violate causality, and it is debatable whether they should be called time travel. However time dilation can be viewed as a better fit for our understanding of the term "time travel" than suspended animation, since with time dilation less time actually does pass for the traveler than for those who remain behind, so the traveler can be said to have reached the future faster than others, whereas with suspended animation this is not the case.
Parallel universes might provide a way out of paradoxes. Everett's many-worlds interpretation (MWI) of quantum mechanics suggests that all possible quantum events can occur in mutually exclusive histories.[68] These alternate, or parallel, histories would form a branching tree symbolizing all possible outcomes of any interaction. If all possibilities exist, any paradoxes could be explained by having the paradoxical events happening in a different universe. This concept is most often used in science-fiction, but some physicists such as David Deutsch have suggested that if time travel is possible and the MWI is correct, then a time traveler should indeed end up in a different history than the one he started from.[69][70][71] On the other hand, Stephen Hawking has argued that even if the MWI is correct, we should expect each time traveler to experience a single self-consistent history, so that time travelers remain within their own world rather than traveling to a different one.[24] The physicist Allen Everett argued that Deutsch's approach "involves modifying fundamental principles of quantum mechanics; it certainly goes beyond simply adopting the MWI". Everett also argues that even if Deutsch's approach is correct, it would imply that any macroscopic object composed of multiple particles would be split apart when traveling back in time through a wormhole, with different particles emerging in different worlds.[72]
Daniel Greenberger and Karl Svozil proposed that quantum theory gives a model for time travel without paradoxes.[73][74] The quantum theory observation causes possible states to 'collapse' into one measured state; hence, the past observed from the present is deterministic (it has only one possible state), but the present observed from the past has many possible states until our actions cause it to collapse into one state. Our actions will then be seen to have been inevitable.
Quantum-mechanical phenomena such as quantum teleportation, the EPR paradox, or quantum entanglement might appear to create a mechanism that allows for faster-than-light (FTL) communication or time travel, and in fact some interpretations of quantum mechanics such as the Bohm interpretation presume that some information is being exchanged between particles instantaneously in order to maintain correlations between particles.[75] This effect was referred to as "spooky action at a distance" by Einstein.
Nevertheless, the fact that causality is preserved in quantum mechanics is a rigorous result in modern quantum field theories, and therefore modern theories do not allow for time travel or FTL communication. In any specific instance where FTL has been claimed, more detailed analysis has proven that to get a signal, some form of classical communication must also be used.[76] The no-communication theorem also gives a general proof that quantum entanglement cannot be used to transmit information faster than classical signals. The fact that these quantum phenomena apparently do not allow FTL time travel is often overlooked in popular press coverage of quantum teleportation experiments.[citation needed] How the rules of quantum mechanics work to preserve causality is an active area of research.[citation needed]
Theories of time travel are riddled with questions about causality and paradoxes. Compared to other fundamental concepts in modern physics, time is still not understood very well. Philosophers have been theorizing about the nature of time since before the era of the ancient Greek philosophers. Some philosophers and physicists who study the nature of time also study the possibility of time travel and its logical implications. The probability of paradoxes and their possible solutions are often considered.
For more information on the philosophical considerations of time travel, consult the work of David Lewis. For more information on physics-related theories of time travel, consider the work of Kurt Gdel (especially his theorized universe) and Lawrence Sklar.
The relativity of simultaneity in modern physics favors the philosophical view known as eternalism or four-dimensionalism (Sider, 2001), in which physical objects are either temporally extended spacetime worms, or spacetime worm stages, and this view would be favored further by the possibility of time travel (Sider, 2001). Eternalism, also sometimes known as "block universe theory", builds on a standard method of modeling time as a dimension in physics, to give time a similar ontology to that of space (Sider, 2001). This would mean that time is just another dimension, that future events are "already there", and that there is no objective flow of time. This view is disputed by Tim Maudlin in his The Metaphysics Within Physics.
Presentism is a school of philosophy that holds that neither the future nor the past exist, and there are no non-present objects. In this view, time travel is impossible because there is no future or past to travel to. However, some 21st-century presentists have argued that although past and future objects do not exist, there can still be definite truths about past and future events, and thus it is possible that a future truth about a time traveler deciding to travel back to the present date could explain the time traveler's actual appearance in the present.[77][78]
One subject often brought up in philosophical discussion of time is the idea that, if one were able to go back in time, paradoxes could ensue if the time traveler were to change things. The best examples of this are the grandfather paradox and the idea of autoinfanticide. The grandfather paradox is a hypothetical situation in which a time traveler goes back in time and attempts to kill his paternal grandfather at a time before his grandfather met his grandmother. If he did so, then his father never would have been born, and neither would the time traveler himself, in which case the time traveler never would have gone back in time to kill his grandfather. The paradox is sometimes posed with autoinfanticide, where a traveler goes back and attempts to kill himself as an infant. If he were to do so, he never would have grown up to go back in time to kill himself as an infant.
This discussion is important to the philosophy of time travel because philosophers question whether these paradoxes make time travel impossible. Some philosophers answer the paradoxes by arguing that it might be the case that backward time travel could be possible but that it would be impossible to actually change the past in any way,[79] an idea similar to the proposed Novikov self-consistency principle in physics.
The Novikov self-consistency principle, named after Igor Dmitrievich Novikov, states that any actions, taken by a time traveler or by an object that travels back in time, were part of history all along, and therefore it is impossible for the time traveler to "change" history in any way. The time traveler's actions may be the cause of events in their own past though, which leads to the potential for circular causation, sometimes called a predestination paradox,[80] ontological paradox,[81] or bootstap paradox.[81][82] The term bootstap paradox was popularized by Robert A. Heinlein's story "By His Bootstraps".[83] The Novikov self-consistency principle proposes that the local laws of physics in a region of spacetime containing time travelers cannot be any different from the local laws of physics in any other region of spacetime.[84]
The philosopher Kelley L. Ross argues in "Time Travel Paradoxes"[85] that in an ontological paradox scenario involving a physical object, there can be a violation of the second law of thermodynamics. Ross uses Somewhere in Time as an example where Jane Seymour's character gives Christopher Reeve's character a watch she has owned for many years, and when he travels back in time he gives the same watch to Jane Seymour's character 60 years in the past. As Ross states:
The watch is an impossible object. It violates the Second Law of Thermodynamics, the Law of Entropy. If time travel makes that watch possible, then time travel itself is impossible. The watch, indeed, must be absolutely identical to itself in the 19th and 20th centuries, since Reeve carries it with him from the future instantaneously into the past and bestows it on Seymour. The watch, however, cannot be identical to itself, since all the years in which it is in the possession of Seymour and then Reeve it will wear in the normal manner. Its entropy will increase. The watch carried back by Reeve will be more worn than the watch that would have been acquired by Seymour.
On the other hand, the second law of thermodynamics is understood by modern physicists to be a statistical law rather than an absolute one, so spontaneous reversals of entropy or failure to increase in entropy are not impossible, just improbable (see for example the fluctuation theorem). In addition, the second law of thermodynamics only states that entropy should increase in systems which are isolated from interactions with the external world, so Igor Novikov (creator of the Novikov self-consistency principle) has argued that in the case of macroscopic objects like the watch whose worldlines form closed loops, the outside world can expend energy to repair wear/entropy that the object acquires over the course of its history, so that it will be back in its original condition when it closes the loop.[86]
David Lewis's analysis of compossibility and the implications of changing the past is meant to account for the possibilities of time travel in a one-dimensional conception of time without creating logical paradoxes. Consider Lewis example of Tim. Tim hates his grandfather and would like nothing more than to kill him. The only problem for Tim is that his grandfather died years ago. Tim wants so badly to kill his grandfather himself that he constructs a time machine to travel back to 1955 when his grandfather was young and kill him then. Assuming that Tim can travel to a time when his grandfather is still alive, the question must then be raised: can Tim kill his grandfather?
For Lewis, the answer lies within the context of the usage of the word "can". Lewis explains that the word "can" must be viewed against the context of pertinent facts relating to the situation. Suppose that Tim has a rifle, years of rifle training, a straight shot on a clear day and no outside force to restrain Tim's trigger finger. Can Tim shoot his grandfather? Considering these facts, it would appear that Tim can in fact kill his grandfather. In other words, all of the contextual facts are compossible with Tim killing his grandfather. However, when reflecting on the compossibility of a given situation, we must gather the most inclusive set of facts that we are able to.
Consider now the fact that in Tim's universe his grandfather actually died in 1993 and not in 1955. This new fact about Tim's situation reveals that him killing his grandfather is not compossible with the current set of facts. Tim cannot kill his grandfather because his grandfather died in 1993 and not when he was young. Thus, Lewis concludes, the statements "Tim doesnt but can, because he has what it takes", and, "Tim doesnt, and cant, because it is logically impossible to change the past", are not contradictions; they are both true given the relevant set of facts. The usage of the word "can" is equivocal: he "can" and "can not" under different relevant facts.
So what must happen to Tim as he takes aim? Lewis believes that his gun will jam, a bird will fly in the way, or Tim simply slips on a banana peel. Either way, there will be some logical force of the universe that will prevent Tim every time from killing his grandfather.[87]
Time travel themes in science fiction and the media can generally be grouped into three general categories: immutable timeline; mutable timeline; and alternate histories (as in the many-worlds interpretation).[88][89][90][91] Frequently in fiction, timeline is used to refer to all physical events in history, so that in time travel stories where events can be changed, the time traveler is described as creating a new or altered timeline.[92] This usage is distinct from the use of the term timeline to refer to a type of chart that illustrates a particular series of events, and the concept is also distinct from a world line, a term from Einstein's theory of relativity which refers to the entire history of a single object.
An objection that is sometimes raised[by whom?] against the concept of time machines in science fiction is that they ignore the motion of the Earth between the date the time machine departs and the date it returns. The idea that a traveler can go into a machine that sends him or her to 1865 and step out into exactly the same spot on Earth might be said to ignore the issue that Earth is moving through space around the Sun, which is moving in the galaxy, and so on, so that advocates of this argument imagine that "realistically" the time machine should actually reappear in space far away from the Earth's position at that date.[citation needed] However, the theory of relativity rejects the idea of absolute time and space; in relativity there can be no universal truth about the spatial distance between events which occur at different times[93] (such as an event on Earth today and an event on Earth in 1865), and thus no objective truth about which point in space at one time is at the "same position" that the Earth was at another time. In the theory of special relativity, which deals with situations where gravity is negligible, the laws of physics work the same way in every inertial frame of reference and therefore no frame's perspective is physically better than any other frame's, and different frames disagree about whether two events at different times happened at the "same position" or "different positions". In the theory of general relativity, which incorporates the effects of gravity, all coordinate systems are on equal footing because of a feature known as "diffeomorphism invariance".[94]
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What is Deafhood?
Posted: at 6:42 am
The organic cure for deafness.
DEAFHOOD IN BRIEF
Deafhood has two components:
It is a way of gathering together and framing what we already know of Deaf culture, life, politics etc.
The framing process itself reveals ways in which we can move beyond present Deaf cultural limitations resulting from the colonialism of Sign Language Peoples (SLPs).
PADDY LADD ON DEAFHOOD
The word Deafhood was first developed by Paddy Ladd in 1993. The concept was further developed through his doctoral dissertation on Deaf Culture in 1998. Ladd published a book on the subject in 2003, Understanding Deaf Culture - In Search of Deafhood. One of the books main aims is achieving Deaf unity.
Understanding the concept of colonization is an integral part of the Deafhood philosophy. The term Deafness, and others like it, are seen as arising from the colonization process. Hence there was a need to develop our own Deaf-centered term, Deafhood.
Deafhood acknowledges that ALL Deaf people embark on a journey towards deepening and refining their Deaf selves. Many are content to reside within the boundaries of existing Deaf cultures, yet some press on to stretch those boundaries.
DEAFHOOD ENCOMPASSES...
the total sum of all positive meanings of the word Deaf past, present and future
all the largest meanings of what Sign Language Peoples have been, are, and can become. Including:
- all that Deaf people have created in this world,
- all that they created which has been lost to sight (because of colonialism).
- all that they might create in future
Why another word for Deaf people?
Adapted from original article written by Nancy Mitchell Carroll and Ella Mae Lentz published in California Association of the Deaf Newsletter in 2006.
You have probably seen other people talking about the word Deafhood lately.
Why another word for Deaf people? Whats wrong with terms such as deafness, or deaf and hard of hearing? Deafhood is a term created by Dr. Paddy Ladd, a Deaf scholar in the Deaf Studies Department at the University of Bristol in England. Deafhood is found in Ladds book Understanding Deaf Culture: In Search of Deafhood (2003).
[We are]... people of the eye.
George Veditz
We are visually oriented in dealing with the environment. We feel most at ease using a signed language rather than a spoken language. If you fit that description, you have begun the search for Deafhood. The degree of your hearing or speaking ability does not matter. Each persons search for Deafhood occurs on all levels: physical, emotional, mental, spiritual, cultural and linguistic. And through that search, each Deaf person is linked to the amazing collective experience called the Deaf community and culture.
However, the search is not without obstacles. Those obstacles are Oralism and Audism which peaked in the early 1900s with the activities of eugenicists such as Alexander Graham Bell.
Deafhood is a process to decolonize our mind, body, and spirit from colonialism.
Paddy Ladd (2003)
Eugenics is the science of controlling the population by eliminating certain characteristics that are considered negative. This is done through selective breeding, sterilization, and at its worst, genocide. Oralism and Audism have come back more ferocious and dangerous in the 2000s with rampant mainstreaming, cochlear implants, and genetic engineering. At a 2005 California Association of the Deaf Conference, Patrick Boudreault called these tactics neo-eugenics because when it comes to Deaf people, their ultimate goal is to eradicate the
deficit, that horrible isolating disability, through technology and education.
Oralism is the educational philosophy and practice that focuses on developing speech and listening skills. This practice degrades Sign Language and claims it interferes with Deaf peoples acquisition of speech and listening skills.
The word Audism was coined in 1975 by Dr. Tom Humphries, a Deaf scholar currently working at the University of California in San Diego. Audism describes the behavior and/or attitude of an individual, profession, or institution that believes that being hearing is superior to being Deaf.
As an example, at the 2005 California Association of the Deaf conference, members voted to replace the term deaf and hard of hearing with Deafhood or Deaf in the CAD by-laws and other publications. The main reason was that the term deaf and hard of hearing has been very contentious in the Deaf community as we have tried to find an appropriate label for ourselves. The term has fostered unhealthy competition based on our varying levels of Deafness and language use. One result has been different groups of Deaf people accusing each other of rejection. The greatest success of Oralism is that groups of Deaf people are divided and one group accuses the other of being brainwashed into believing people with better hearing or speech are superior. This has caused resentments to arise.
The true success of Deafhood is when Deaf people feel at home with being Deaf and find a commonality with other Deaf people in their visual orientation and use of Sign Language. When we are secure with our own natural language and community, we can be healthier, more creative and more able to embrace the diversity that surrounds us.
The Deafhood Foundation desires to fight neo-eugenics, the oppression by Oralism and the arrogance of Audism by unifying into a political bloc those of us who seek our Deafhood. We begin by celebrating the many gifts springing out of our community, history and language. We vow not to fight against other Deaf people, but to support each other in our journeys towards Deafhood, and to challenge the influences of Oralism and Audism in our lives. We will fight against the systemic Audism prevalent in our schools, jobs, and families. We will also fight against financial interests and remove the masks of benevolence of the hearing companies or professionals that think they know all about the Deaf, but know nothing about our thoughts and souls, our feelings, desires, and needs.
We acknowledge there are people who do not see the need to search for their Deafhood. Some of those people are the ones who became Deaf in their later years, and feel they have no use for Sign Language or a Deaf identity. We understand that their primary language is spoken, their culture is hearing and naturally they may desire to restore their old identity and abilities. We know there are other organizations catering to those people and we do wish them the most happiness possible.
However, we declare that those people are also welcome to initiate their own journeys into Deafhood. To begin the journey, we encourage those people to learn and use our vibrant and exciting Sign Language, and to open themselves up to the challenges, joys and friends among other Deaf people. We will encourage them and welcome them, but we will never try to manipulate or control their bodies, their minds, or their souls as the Audists and Oralists have done to us for years.
It is essential for Deaf people to participate in this discourse as we collaborate to protect our dignity as a people, to protect our language and the right to use it and to share our Deafhood with the future generations.
For more information, e-mail info@deafhoodfoundation.org.
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Blog de illuminati-singer – Page 2 – Les Chanteurs font …
Posted: at 6:42 am
Cet article discutera de :
1) Quel Transhumanism est en ralit .
2) L'utilisation massive de techniques de Guerre Psychologiques dans cette vido et toutes les formes de mass-mdias.
3) L'analyse de la vido, lui-mme - pour vous montrer comment ces concepts psychologiques, le surnaturel et le symbolisme Transhumanist et storyline trompeur sont intgrs dans cette vido pour promouvoir l'ordre du jour dangereux du culte connu comme Transhumanism.
Le terme 'Transhumanism' a t invent par le biologiste Julian Huxley en 1957, qui l'a dfini comme "l'homme amlior, mais le dpassant lui-mme, en ralisant les nouvelles possibilits pour sa nature humaine."
Julian Huxley tait le frre d'Aldous Huxley, qui vous pouvez savoir tait l'auteur du livre trs clbre, "Endurez le Nouveau Monde", qui est une vision de l'avenir que la plupart des personnes voient comme "le Nouvel Ordre Mondial" (avec le livre "1984", par George Orwell) - un monde d'tat policier futur baissant dans lequel un gouvernement mondial utilise la technologie, comme des appareils photo(des camras) de surveillance, la guerre psychologique (la propagande) et des forces militaires/de police brutales pour contrler chacun et tout dans ce dystopian, le monde fictif. Les fondateurs du Transhumanism, ont t fortement instruits et les individus riches de descente principalement Britannique et Europenne. Ces individus taient ce que nous appellerions "Le Peuple de l'lite", la classe dirigeante de socit et leurs avis taient absolument litistes, si non franchement totalitaires et fascistes dans la nature. E u g e n i c s
L'eugnique tait largement populaire au dbut de dcennies du 20me sicle, mais est en grande partie tombe en discrdit aprs tre devenu associe au Nazi l'Allemagne. Depuis la priode de l'aprs-guerre, tant le public que les communauts scientifiques ont associ l'Eugnique aux abus Nazis, comme l'hygine raciale mise en application, l'exprimentation humaine et l'extermination de groupes de population "indsirables". Cependant, les vnements dans des technologies gntiques, gnomiques et reproductrices la fin du 20me sicle ont soulev beaucoup de nouvelles questions et proccupations de ce que constitue exactement la signification d'Eugnique et ce que son statut thique et moral est dans l're moderne. " __________________________________________________________________________________ Ainsi, parce que les atrocits Nazies sont devenues ainsi largement connues, les ides d'Eugnique sont entres dans la clandestinit pour pendant quelque temps. Mais les ides originales et les buts "de l'amlioration de l'espce" et "l'amlioration de qualits gntiques humaines" sont toujours le front et le centre, bien que dans un paquet plus subtil et fascinant maintenant. Ils essayent d'viter de discuter ces ides embarrassantes, comme la faon d'empcher les "races" indsirables de se multiplier.
La mutation moderne de rclamations Transhumanism pour seulement supporter "l'eugnique volontaire", que semble beaucoup plus bienveillant que la strilisation obligatoire et l'euthanasie des gens indsirables, n'est-ce pas ? Mais, si vous avez un sens du tout, vous vous rendrez probablement compte que cette purification ethnique du patrimoine hrditaire ("l'amlioration de l'espce" et "l'amlioration de qualits gntiques humaines") ne peut pas simplement et n'arriver pas jamais si c'est volontaire. Nous devrions tous comprendre que les ides comme "l'eugnique volontaire" ne seront pas volontaires dsormais, si et quand le peuple qui croient en ces ides radicales obtiennent le pouvoir (la puissance) politique et financier. En fait, ils ont dj la richesse substantielle et font fonctionner et travaillent trs dur pour imposer cet ordre du jour Transhumanist notre monde - qu'on le veuille ou non.
Les Principes et les Concepts du Transhumanism Transhumanists croit qu'ils travaillent vers une existence nouvelle et amliore, laissant tout ce que nous avons connu dans la poubelle de poussire d'histoire, accueillant des nouveaux "l'ge D'or" de super-tres. Ils veulent devenir une entirement nouvelle espce, dpassant ce que nous sommes comme des gens, utilisant radicalement la technologie de pointe pour raliser leurs buts. Regardons juste quelques-uns des concepts principaux et des buts du Transhumanism. The Have Mind Un des concepts principaux de l'ordre du jour Transhumanist est "The Have Mind".(L'esprit de Ruche) "L'Esprit de Ruche : un type de conscience collective o l'individualit est touffe; un tat de conformit; aussi crit hivemind".
"Un groupe de personnes qui donne l'impression fausse d'tre un "HiveMind" par stupidement aprs des ordres (commandes)." Une des premires lites Transhumanist, avec Julian Huxley, tait monsieur Charles Galton Darwin, le petit-fils de Charles Darwin, qui a fond la thorie de l'volution.
Ainsi, de toute faon, voici un de Charles Galton les citations(cours) de Darwin touchant la Ruche prennent soin de :
"Il pourrait y avoir une drogue, que, sans d'autres effets nuisibles, a enlev l'urgence de dsir sexuel et ainsi, reproduit dans l'humanit le statut d'ouvriers dans une ruche." Comme j'ai dit prcdemment, les fondateurs de Transhumanism avaient des vues litistes de ce que l'humanit devrait tre. Ce concept de Ruche Humain a t prvu par la classe dirigeante d'lite partout dans l'histoire comme la socit idale. La race d'esclave suprme, scientifiquement conue pour se conformer, pour obir et servir les besoins de l'lite - les abeilles ouvrires qui ne pose pas de question et qui ne se rebelle pas.
Transhumanists prvoient cette "L'esprit de Ruche" comme tant possible quand tous le peuple travers le monde peuvent lier leurs avis(esprits) utilisant ensemble la technologie, crant une existence symbiotique par la nouvelle superintelligence de cette Ruche collective prend soin de. Oubliez des besoins de l'individu - il est tout de la Ruche. Ils se rfrent ce collectif, la superintelligence comme la Singularit. Tlchargement de votre Esprit : "MURG" est l'acronyme que Transhumanists l'utilisation pour se rfrer au "L'esprit Tlchargent le Groupe de Recherche".
L'esprit de la Ruche, ou la Singularit, qu'ils travaillent (marchent) vers, arriveront, ils croient, quand la technologie existe qui permettra aux gens "de tlcharger leurs esprits" un dispositif de mmoire (souvenir) artificiel, une sorte de disque dur global (mondial), pour que l'intelligence combine de tous nos esprits cre cette nouvelle superintelligence qui est la Singularit, ou l'Esprit de Ruche. Le Culte du Transhumanism.
"Au lieu d'avec douceur adorer des dieux fictifs, ou carter aveuglment les idaux, nous devrions chercher devenir divins nous-mmes. Le corps est faible, mais l'esprit peut tre pour toujours. Les gens peuvent mourir, mais ils peuvent tre prservs et ressuscits. Ce mai de monde de beaucoup de faons ressemble l'enfer, mais nous pouvons crer le paradis sur terre. L'univers peut tre un endroit de chaos et l'entropie, mais nous pouvons le remplir de l'ordre et l'intelligence. Guid par la raison et autoris par la technologie, nous pouvons plier la ralit notre volont et faire l'impossible possible." Transhumanist les ides de devenir des dieux et avoir la vie ternelle par la technologie montrent certainement un niveau extrme de vanit. Non juste la vanit humaine simple de porter des vtements agrables et mettant le maquillage pour avoir bonne mine - mais TRE des dieux - donc, rejetant et remplaant Dieu, entirement. C'est la doctrine Luciferian. Moralit Pragmatique
L'ide Transhumanist qu'ils appellent la Moralit Pragmatique, est simplement une version recycle et rebaptise de la tromperie la plus vieille dans le monde - que sont l inutiles ou mauvais.
Voici comment ce concept s'applique aux croyances du culte du Transhumanism :
"L'thique et des morales doivent servir, ou au moins pas bloquent, l'auto-actualisation illimite. Ils devraient tre des outils et des directives pour la vie russie (fructueuse), pas les instruments de rpression insense. Comme la chair, la moralit traditionnelle est quelque chose pour tre surmont. Il n'y a aucun 'Bon' et 'Mauvais'; juste efficacit et inefficacit; intelligence et stupidit; gagnants et perdants. Il y a seulement l'intrt personnel raisonnable et ceux trop timides et ignorant pour le poursuivre. Ce simple la ralisation encore profonde forme le socle rocheux (la base) d'une vue du monde autorise et une tape cl vers la ralisation de l'claircissement et la supriorit." L e S a i n t p a t r o n d e T r a n s h u m a n i s m . "'Lucifer' est le terme latin l'origine utilis par les Romains pour se rfrer la Vnus de plante quand cette plante tait l'ouest du soleil et de l la rose avant le soleil le matin, tant ainsi l'toile du matin."
"Selon le philosophe Extropian Max More," Lucifer est l'incarnation de raison, d'intelligence, de pense critique. Il rsiste au dogme de Dieu et tous les autres dogmes. Il signifie l'exploration de nouvelles ides et de nouvelles perspectives dans la poursuite de vrit. "Il est aussi l'iconoclaste archtypal, le rebelle et l'adversaire (le mot ' Satan ' est d'un mot hbreu, ' Sathane ', la signification de l'adversaire ou culminiator; dans l'utilisation juive originale [voient le livre de Job], Satan est l'adversaire, pas de Dieu, mais d'humanit; c'est--dire, l'ange factur(charg) par Dieu avec la tche de preuves de cette humanit est une cration indigne). Dans le contexte transtopian, Lucifer reprsente l'ambition, la rbellion, l'claircissement raisonnable et le ct sombre du Transhumanism." Vente Transhumanism aux Masses utilisant la "Guerre Psychologique". Qu'est-ce qui est exactement "la Guerre Psychologique" ?
La guerre Psychologique (PSYWAR) est dfinie par le Ministre de la Dfense amricain comme :
"L'utilisation planifie de propagande et d'autres actions psychologiques ayant le but principal d'influencer les avis, des motions, des attitudes et des groupes behavior...d'une telle faon pour a supporter les objectives."
"Des techniques diverses sont utilises, par n'importe quel jeu de groupes et vises pour influencer les systmes de valeur d'un auditoire cible, des systmes de croyance, des motions, des motifs, le raisonnement, ou le comportement."
C'est souvent mentionn comme "des coeurs gagnants et d'esprits", ou de mme "Capturent leurs esprits et leurs coeurs et mes suivront."
Metacommunication Metacommunication est un processus de communication humain naturel, qui est comme simple avec l'annonce comme, "je vous aime", tandis que vous souriez - la communication sur deux niveaux. Le jet dans une treinte et est l trois niveaux de communiquer ce message positif.
Toute la communication consiste en (au moins deux niveaux. D'abord, il y a "le niveau content" de ce qu'est dit, littralement. Deuximement, il y a le niveau que Gregory Bateson appelle metacommunication, qui est le message sous-jacent ou le ton de la communication, qui peut tre aussi simple qu'une expression de visage. Nous le reconnaissons souvent comme tant "le ton" de quiconque voix, ou comment quelque chose est dit. Ainsi, vous avez ce qui est dit et comment il est dit. Le ton est en ralit la partie "de commande" de communication, parce qu'il est conu pour instruire ou placer le rcepteur de la communication pour interprter le message d'une certaine faon. La thorie de communications de Bateson peut aider rvler l'interaction oprant derrire le message. Chaque communication, comporte des rclamations, a tant rapport [le message rel] qu'un aspect de commande [le ton]. Tandis que le rapport transmet des informations sur un tat de choses, la commande place le rcepteur (destinataire) pour adopter une attitude particulire vers le rapport et (les mne ) rpondent d'une certaine faon. L'lment de commande du message est un metacommunication du contexte du message - la nature de la relation dans laquelle les informations sont changes. Falsifi Metacommunication - Signaux Mlangs et Tromperie Le point o cela devient falsifi metacommunication dans des mass-mdias consiste en ce quand ils incluent un message faux principal(primaire) dans une publicit ou une vido de musique, qui est conue non seulement pour vendre le produit, mais aussi influencer les attitudes du visionneur(tlspectateur) et des croyances.
Daniel Lerner, qui faisait partie de l'OSS (le prdcesseur de la C.I.A.), appel cela "le Niveau Noir" de Guerre Psychologique, parce qu'il inclut :
"Les commissions de falsification (le mensonge) ont eu l'intention de tromper l'ennemi".
Il y a beaucoup de couches de communication dans des films, des vidos, faisant de la publicit et des mass-media que nous ne ralisons pas d'habitude mme sur un niveau conscient et de quoi cette partie de l'article et la vido des Black Eyed Peas est tout. Le terme, falsifi metacommunication, a t invent par l'anthropologue Richard Herskowitz. Il peut tre compris, en partie, utilisant l'exemple simple d'un escroc :
Il secoue votre main, vous sourit et vous dit quelque chose... comme agrable qu'il vole votre argent.
C'est une stratgie de dlibrment distrayant vous de son but rel ou but en utilisant la tromperie amicale, charmante. Il dit une chose, comme une faon de distraire la victime avec la tromperie pour les faire se sentir confortable ( l'aise) avec la situation, pour faire une autre chose - pour raliser le but rel, qui vole votre argent. Par exemple, dites qu'il y a une annonce de magazine avec un trs beau modle fminin, mais d'au ct vous pouvez voir le maquilleur tre debout l mettant du maquillage sur un autre modle, qui semble qu'elle se soit juste rveille. Ils vous font entrer sur la plaisanterie, la nature artificielle et les lments trompeurs de l'annonce. Cela vous fait se rendre compte que vous l'obtenez, vous pensez que vous comprenez l'illusion et cela vous fait se sentir intelligent, comme un initi et ce sentiment vous donne le sens de la rcompense et l'augmentation d'ego parce que vous vous sentez chic(intelligents) et cool. Ce processus a l'effet typique de faire les gens dtendre et laisser tomber leur garde un peu, qui les laisse plus ouvert l'intention relle que l'annonce essaye de faire - pour vous vendre une certaine merde dont vous probablement n'avez pas besoin - et des ides que vous ne pouvez pas tre d'accord. Cela nous amne un autre outil de manipulation et le contrle dans la communication, connue comme une impasse. Impasses
Une impasse est un dilemme dans la communication dans laquelle un individu (ou un groupe) reoit deux ou plus messages contradictoires, avec un message niant l'autre. Cela cre une situation dans laquelle une rponse russie un message aboutit une rponse choue l'autre, pour que la personne ait tort automatiquement indpendamment de leur rponse. La nature d'une impasse est que la personne ne peut pas confronter le dilemme inhrent et peut donc ni faire des remarques sur le conflit, ni le rsoudre, ni opter de la situation.
Falsifi metacommunication est semblable cela de beaucoup de faons. Comprenez juste que c'est tout d'ides communiquantes diffrents niveaux; quelques vraies informations et quelques informations fausses et d'autres niveaux vous montrant qu'ils vous montrent quelque chose, pour vous distraire du message rel (vrai) ou du but et aussi nier(refuser) quel le but rel(vrai) de la communication est. Cela semble vraiment embrouillant et le schizophrne, n'est-ce pas ? C'est qu'il est. Plus de Richard Herskowitz : "Ce systme de schizophrne [des impasses et falsifi metacommunication comme ils sont utiliss dans des mass-mdias], donc, bares sa nature exploitrice ses victimes dans une faon qui voque leur participation dans leur propre oppression. Comme Anthony Wilden se dispute :" c'est une fonction ncessaire de communication pathologique pour nier(refuser) sa propre pathologie en admettant et l'utilisant d'autres niveaux. Ainsi, puisqu'aucun systme [incluant l'avis(esprit) humain] ne peut en ralit ignorer des relations de retour d'information, notre culture les convertit simplement dans des relations de POUVOIR(PUISSANCE).
La faon dans laquelle la reconnaissance du spectateur de tromperie de mass-mdias est channeled dans la participation dans cette tromperie (est) une dmocratisation fausse d'une relation exploitrice et est utilise pour placer le visionneur(tlspectateur) d'une certaine faon, comme le moyen de direction comment ils recevront le message. "
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CATHOLIC ENCYCLOPEDIA: Ascension – NEW ADVENT
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See also The Feast of the Ascension.
The elevation of Christ into heaven by His own power in presence of His disciples the fortieth day after His Resurrection. It is narrated in Mark 16:19, Luke 24:51, and in the first chapter of the Acts of the Apostles.
Although the place of the Ascension is not distinctly stated, it would appear from the Acts that it was Mount Olivet. Since after the Ascension the disciples are described as returning to Jerusalem from the mount that is called Olivet, which is near Jerusalem, within a Sabbath day's journey. Tradition has consecrated this site as the Mount of Ascension and Christian piety has memorialized the event by erecting over the site a basilica. St. Helena built the first memorial, which was destroyed by the Persians in 614, rebuilt in the eighth century, to be destroyed again, but rebuilt a second time by the crusaders. This the Moslems also destroyed, leaving only the octagonal structure which encloses the stone said to bear the imprint of the feet of Christ, that is now used as an oratory.
Not only is the fact of the Ascension related in the passages of Scripture cited above, but it is also elsewhere predicted and spoken of as an established fact. Thus, in John 6:63, Christ asks the Jews: "If then you shall see the son of Man ascend up where He was before?" and 20:17, He says to Mary Magdalen: "Do not touch Me, for I am not yet ascended to My Father, but go to My brethren, and say to them: I ascend to My Father and to your Father, to My God and to your God." Again, in Ephesians 4:8-10, and in Timothy 3:16, the Ascension of Christ is spoken of as an accepted fact.
The language used by the Evangelists to describe the Ascension must be interpreted according to usage. To say that He was taken up or that He ascended, does not necessarily imply that they locate heaven directly above the earth; no more than the words "sitteth on the right hand of God" mean that this is His actual posture. In disappearing from their view "He was raised up and a cloud received Him out of their sight" (Acts 1:9), and entering into glory He dwells with the Father in the honour and power denoted by the scripture phrase.
APA citation. Wynne, J. (1907). Ascension. In The Catholic Encyclopedia. New York: Robert Appleton Company. http://www.newadvent.org/cathen/01767a.htm
MLA citation. Wynne, John. "Ascension." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. <http://www.newadvent.org/cathen/01767a.htm>.
Transcription. This article was transcribed for New Advent by Joseph P. Thomas.
Ecclesiastical approbation. Nihil Obstat. March 1, 1907. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York.
Contact information. The editor of New Advent is Kevin Knight. My email address is webmaster at newadvent.org. Regrettably, I can't reply to every letter, but I greatly appreciate your feedback especially notifications about typographical errors and inappropriate ads.
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Ascension – Season 1 Reviews – Metacritic
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After watching it all, I can say, it's all premise and the rest is kind of a mess and there are numerous reasons for it. I know that sci-fi entertainment doesn't have to be scientifically sound, but this show is so style-over-substance, you really mustn't think about anything that you get presented here.
You're on spaceship launched in 1963, and the project leaders apparently found it a good thing to put 60's lifestyle right in there. White collar on the upper decks with hostesses serving drinks and sometimes a little more and blue collar workers in the lower decks providing food like pigs and fish.
You could buy into all of this, if it weren't so clumsily sewn together. You simply mustn't think about any details, because it doesn't make much sense: - Style: The command-bridge looks very retro and analog, with tapes rolling and retro looking monitors. Once you're on sick-bay everything looks almost early 21st century and..wait for it... they have an MRI! Without advanced digital technology? - In the lower, blue collar decks are only men, at least we haven't seen any woman. Really? No women there for them? How's that supposed to work for decades? - On a spaceship with 600 people that has to be monitored, checked and maintained 24/7, how can you dispense young women so that they become hostesses? Walking around in bathing suits carrying a plate of drinks. Is there really nothing more important to do for them? And I'm not even getting into the soapy elements and all the sexual innuendo. Yikes!
The plotting adds to these problems, because there are too many threads to switch back and forth. A murder happens, with a gun that shouldn't be on the ship because it launched without weapons. This incident could have been used to have the 'detective' guide us through the world those people live in and make it palpable, so that it merges into a whole. But there seems to be not enough time to do that, because there's another plot involving a secret project on earth and yet another plot on the ship about a girl having visions, seeing the killed woman walking around the ship.
This is simply too much to handle in the given time and it makes for an unsatisfying viewer experience. Furthermore, the show is too busy playing hide-and-seek. It gives away a secret, but the way it tries to keep others from you feels strained. Maybe it's just too many secrets to handle in a couple of episodes. And at the end, when the credits roll, despite some interesting, partly suspenseful stuff you saw, you might feel like me: disappointed, like it was a waste of time.
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