Daily Archives: June 13, 2016

Germ Warfare | Definition of Germ Warfare by Merriam-Webster

Posted: June 13, 2016 at 12:56 pm

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Euthanasia suicide mercy-killing right-to-die physician …

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Euthanasia Facts, including graphs of data on people who attempted suicide, facts sheets, FAQs, debate points, books, videos etc.

Medical Articles, including charts of poll data, pain control, physician issues, etc.

People Articles, including abuse of the elderly and women.

Statements by Individuals, Nat Hentoff, Alan Keyes, Ralph Nader, and others.

"This website opposes laws that make it is legal for one class of people to kill another class of people . . . in the case of so-called "Death With Dignity," the people killed are the suicidal."

"The promoters of assisted suicide have worn out their thesaurus attempting to imply that it is legal in Montana. Assisted suicide is a homicide in Montana. Our MT Supreme Court ruled that if a doctor is charged with a homicide they might have a potential defense based on consent. The Court did not address civil liabilities. No one in Montana has immunity from civil or criminal prosecution. Does that sound legal to you? Oregon model bills have been rejected by our legislature in 2011, 2013 and 2015 because of gaping loopholes that allow exploitation of elders and people with disabilities of all ages by predators and predatory corporations." . . . Montana resident Bradley Williams.

"Euthanasia is a long, smooth-sounding word, and it conceals its danger as long, smooth words do, but the danger is there, nevertheless. "... American author Pearl S. Buck

"The care of human life and happiness and not their destruction is the first and only legitimate object of good government."... Thomas Jefferson

"There is no quality of life when the patient is dead."... a nurse

"the terminally ill are a class of persons who need protection from family, social, and economic pressures, and who are often particularly vulnerable to such pressures because of chronic pain, depression, and the effects of medication."... from the State of Alaska's arguments that assisted suicide is dangerous. Subsequently (Sampson et al. v State of Alaska, 09/21/2001), the Alaska Supreme Court ruled unanimously that state laws punishing assisted suicide as manslaughter are to be upheld.

"Beware movements that feel the need to resort to feel-good euphemisms to hide the reality of their agendas and goals. Assisted suicide is suicide. The term is descriptive and accurate. And when it is legalized, it amounts to state-approved suicide. Lets deal with that reality and stop the pretense."... Wesley J. Smith, 2013.

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Ayn Rand Quotes (Author of Atlas Shrugged) – Goodreads

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Haven't I? - he thought. Haven't I thought of it since the first time I saw you? Haven't I thought of nothing else for two years? ...He sat motionless, looking at her. He heard the words he had never allowed himself to form, the words he had felt, known, yet had not faced, had hoped to destroy by never letting them be said within his own mind. Now it was as sudden and shocking as if he were saying it to her ...Since the first time I saw you ...Nothing but your body, that mouth of yours, and the way your eyes would look at me, if ...Through every sentence I ever said to you, through every conference you thought so safe, through the importance of all the issues we discussed ...You trusted me, didn't you? To recognize your greatness? To think of you as you deserved - as if you were a man? ...Don't you suppose I know how much I've betrayed? The only bright encounter of my life - the only person I respected - the best business man I know - my ally - my partner in a desperate battle ...The lowest of all desires - as my answer to the highest I've met ...Do you know what I am? I thought of it, because it should have been unthinkable. For that degrading need, which would never touch you, I have never wanted anyone but you ...I hadn't known what it was like, to want it, until I saw you for the first time. I had thought : Not I, I couldn't be broken by it ...Since then ...For two years ...With not a moments respite ...Do you know what it's like, to want it? Would you wish to hear what I thought when I looked at you ...When I lay awake at night ...When I hear your voice over a telephone wire ...When I worked, but could not drive it away? ...To bring you down to things you cant conceive - and to know that it's I who have done it. To reduce you to a body, to teach you an animal's pleasure, to see you need it, to see you asking me for it, to see your wonderful spirit dependent on the upon the obscenity of your need. To watch you as you are, as you face the world with your clean, proud strength - then to see you, in my bed, submitting to any infamous whim I may devise, to any act which I'll preform for the sole purpose of watching your dishonor and to which you'll submit for the sake of an unspeakable sensation ...I want you - and may I be damned for it! Ayn Rand

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Atlas Shrugged | AynRand.org

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Reason and freedom are corollaries, Ayn Rand holds, as are faith and force. Atlas Shrugged showcases both relationships.

The heroes are unwavering thinkers. Whether it is a destructive business scheme proclaimed as moral, the potential collapse of the economy, or a personal life filled with pain, the heroes seek to face the facts and understand. To them, reason is an absolute. Politically, therefore, what they require and demand is freedom. Freedom to think, to venture into the new and unknown, to earn, to trade, to succeed and fail and pursue their own individual happiness.

The villains, by contrast, reject the absolutism of reason. They want a world ruled by their feelings, in which wishing makes it so. James Taggart, for instance, wants to be the head of a railroad without the need of effort. No amount of thinking can bring such a world about he must attempt to bring it about by force. As Rand puts it elsewhere, Anyone who resorts to the formula: Its so, because I say so, will have to reach for a gun, sooner or later.

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Superintelligence: Paths, Dangers, Strategies – Wikipedia …

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Superintelligence: Paths, Dangers, Strategies (2014) is a book by Swedish philosopher Nick Bostrom from the University of Oxford. It argues that if machine brains surpass human brains in general intelligence, then this new superintelligence could replace humans as the dominant lifeform on Earth. Sufficiently intelligent machines could improve their own capabilities faster than human computer scientists.[1] As the fate of gorillas now depends more on humans than on the actions of gorillas themselves, so will the fate of future humanity depend on the actions of the machine superintelligence.[2] The outcome could be an existential catastrophe for humans.[3]

Bostrom's book has been translated into many languages and is available as an audiobook.[4][5]

It is unknown whether human-level artificial intelligence will arrive in a matter of years, later this century, or not until future centuries. Regardless of the initial timescale, once human-level machine intelligence is developed, a "superintelligent" system that "greatly exceeds the cognitive performance of humans in virtually all domains of interest" would follow surprisingly quickly, possibly even instantaneously. Such a superintelligence would be difficult to control or restrain.

While the ultimate goals of superintelligences can vary greatly, a functional superintelligence will spontaneously generate, as natural subgoals, "instrumental goals" such as self-preservation and goal-content integrity, cognitive enhancement, and resource acquisition. For example, an agent whose sole final goal is to solve the Riemann hypothesis (a famous unsolved, mathematical conjecture) could create, and act upon, a subgoal of transforming the entire Earth into some form of computronium (hypothetical "programmable matter") to assist in the calculation. The superintelligence would proactively resist any outside attempts to turn the superintelligence off or otherwise prevent its subgoal completion. In order to prevent such an existential catastrophe, it might be necessary to successfully solve the "AI control problem" for the first superintelligence. The solution might involve instilling the superintelligence with goals that are compatible with human survival and well-being. Solving the control problem is surprisingly difficult because most goals, when translated into machine-implementable code, lead to unforeseen and undesirable consequences.

The book ranked #17 on the New York Times list of best selling science books for August 2014.[6] In the same month, business magnate Elon Musk made headlines by agreeing with the book that artificial intelligence is potentially more dangerous than nuclear weapons.[7][8][9] Bostroms work on superintelligence has also influenced Bill Gatess concern for the existential risks facing humanity over the coming century.[10][11] In a March 2015 interview with Baidu's CEO, Robert Li, Gates claimed he would "highly recommend" Superintelligence.[12]

The science editor of the Financial Times found that Bostroms writing "sometimes veers into opaque language that betrays his background as a philosophy professor" but convincingly demonstrates that the risk from superintelligence is large enough that society should start thinking now about ways to endow future machine intelligence with positive values.[1] A review in The Guardian pointed out that "even the most sophisticated machines created so far are intelligent in only a limited sense" and that "expectations that AI would soon overtake human intelligence were first dashed in the 1960s", but finds common ground with Bostrom in advising that "one would be ill-advised to dismiss the possibility altogether".[3]

Some of Bostrom's colleagues suggest that nuclear war presents a greater threat to humanity than superintelligence, as does the future prospect of the weaponisation of nanotechnology and biotechnology.[13]The Economist stated that "Bostrom is forced to spend much of the book discussing speculations built upon plausible conjecture... but the book is nonetheless valuable. The implications of introducing a second intelligent species onto Earth are far-reaching enough to deserve hard thinking, even if the prospect of actually doing so seems remote."[14]Ronald Bailey wrote in the libertarian Reason that Bostrom makes a strong case that solving the AI control problem is the "essential task of our age".[15] According to Tom Chivers of The Daily Telegraph, the book is difficult to read, but nonetheless rewarding.[16]

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Psychedelic drug – Wikipedia, the free encyclopedia

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"Psychedelics" redirects here. For other uses, see Psychedelic.

A psychedelic drug is a psychoactive drug whose primary action is to alter cognition and perception, typically by agonising serotonin receptors.[2] Psychedelics are part of a wider class of psychoactive drugs known as hallucinogens, a class that also includes mechanistically unrelated substances such as dissociatives and deliriants.

Unlike other drugs such as stimulants and opioids which induce familiar states of consciousness, psychedelics tend to affect the mind in ways that result in the experience being qualitatively different from those of ordinary consciousness. The psychedelic experience is often compared to non-ordinary forms of consciousness such as trance, meditation, yoga, religious ecstasy, dreaming and even near-death experiences. With a few exceptions, most psychedelic drugs fall into one of the three following families of chemical compounds; tryptamines, phenethylamines, and lysergamides.

Many psychedelic drugs are illegal worldwide under the UN conventions unless used in a medical or religious context, such as medical cannabis or ayahuasca. Despite these regulations, recreational use of psychedelics is common.

The term psychedelic is derived from the Greek words (psyche, "soul, mind") and (delein, "to manifest"), hence "soul-manifesting", the implication being that psychedelics can access the soul and develop unused potentials of the human mind.[4] The word was coined in 1956 by British psychiatrist, Humphry Osmond, the spelling loathed by American ethnobotanist, Richard Schultes, but championed by the American psychologist, Timothy Leary.[5]

Aldous Huxley had suggested to Humphry Osmond in 1956 his own coinage phanerothyme (Greek "phaneroein-" visible + Greek "thymos" soul, thus "visible soul").[6] Recently, the term entheogenic has come into use to denote the use of psychedelic drugs in a religious/spiritual/mystical context.

Psychedelics have a long history of traditional use in medicine and religion, where they are prized for their perceived ability to promote physical and mental healing. In this context, they are often known as entheogens. Native American practitioners using mescaline-containing cacti (most notably peyote, San Pedro, and Peruvian torch) have reported success against alcoholism, and Mazatec practitioners routinely use psilocybin mushrooms for divination and healing. Ayahuasca, which contains the powerful psychedelic DMT, is used in Peru and other parts of South America for spiritual and physical healing as well as in religious festivals.

Classical or serotonergic psychedelics (agonists for the 5-HT2A serotonin receptors) include LSD (also known as "acid"), psilocin (the active constituent of psilocybin mushrooms, commonly known as "magic mushrooms" or "shrooms"), mescaline (the active constituent of peyote), and DMT (the active constituent of ayahuasca and an endogenous compound produced in the human body). Salvia divinorum is an atypical psychedelic that has been gaining popularity over the past decade, due to its legality in many US states. It is often compared to DMT due to its short and very intense trip. A few newer synthetics such as 2C-B have also enjoyed some popularity.

This class of psychedelics includes the classical hallucinogens, including the lysergamides like LSD and LSA, tryptamines like psilocybin and DMT, and phenethylamines like mescaline and 2C-B. Many of these psychedelics cause remarkably similar effects, despite their different chemical structure. However, many users report that the three families have subjectively different qualities in the "feel" of the experience, which are difficult to describe. At lower doses, these include sensory alterations, such as the warping of surfaces, shape suggestibility, and color variations. Users often report intense colors that they have not previously experienced, and repetitive geometric shapes are common. Higher doses often cause intense and fundamental alterations of sensory perception, such as synesthesia or the experience of additional spatial or temporal dimensions.[7] Some compounds, such as 2C-B, have extremely tight "dose curves", meaning the difference between a non-event and an overwhelming disconnection from reality can be very slight. There can be very substantial differences between the drugs, however. For instance, 5-MeO-DMT rarely produces the visual effects typical of other psychedelics and ibogaine (a 'complex tryptamine') is also an NMDA receptor antagonist and -opioid receptor agonist in addition to being an agonist for the 5-HT2A receptors, resulting in dissociative effects as well (see dissociatives below).

The empathogen-entactogens are phenethylamines of the MDxx class such as MDMA, MDEA, and MDA. Their effects are characterized by feelings of openness, euphoria, empathy, love, heightened self-awareness, and by mild audio and visual distortions (an overall enhancement of sensory experience is often reported). Their adoption by the rave subculture is probably due to the enhancement of the overall social and musical experience. MDA is atypical to this experience, often causing hallucinations and psychedelic effects in equal profundity to the chemicals in the 5-HT2A agonist category, but with substantially less mental involvement, and is possibly both a serotonin releaser and 5-HT2A receptor agonist.[citation needed]

The cannabinoid tetrahydrocannabinol (THC) and related compounds are capable of activating the brain's endocannabinoid system. Some effects may include a general change in consciousness, mild - strong visual distortions, strange unique hallucinations unlike serotonin based psychedelics that usually have rigid movements and vividly flashing images usually seen in dim lighting (high doses), landscapes and vivid cartoon-like images upon closing eyes, euphoria, feelings of general well-being, relaxation or stress reduction, enhanced recollection of episodic memory, hunger, increased sensuality, increased awareness of sensation, creative or philosophical thinking, disruption of linear memory, paranoia, agitation, anxiety, potentiation of other psychedelics, and increased awareness of sound, patterns, and colo(u)r.

Certain dissociative drugs acting via NMDA antagonism are known to produce what some might consider psychedelic effects. The main differences between dissociative psychedelics and serotonergic hallucinogens are that the dissociatives cause more intense derealization and depersonalization.[8] For example, ketamine produces sensations of being disconnected from one's body and that the surrounding environment is unreal, as well as perceptual alterations seen with other psychedelics.[9]

Salvia divinorum is a dissociative that is sometimes classified as an atypical psychedelic. The active molecule in the plant, salvinorin A, is a kappa opioid receptor agonist, working on a part of the brain that deals with pain. Activation of this receptor is also linked to the dysphoria sometimes experienced by users of opiates either therapeutically or recreationally. An unusual feature of S. divinorum is its high potency (dosage is in the microgram range) and extremely disorienting effects, which often include "entity contact", complete loss of reality-perception and user's experiencing their consciousness as being housed in different objects e.g. a pane of glass or a pencil. It is also unusual as it is a terpenoid like THC as opposed to an alkaloid like the comparably intense serotonergic psychedelics and NMDA receptor antagonists mentioned above.

Despite many psychedelic drugs being non-ad
dictive[10] and there being no evidence to support long term harm on mental health[11] many of these drugs have been declared illegal under the UN Convention on Psychotropic Substances of 1971. In addition, many countries have analogue acts that automatically forbid any drugs sharing similar chemical structures to common illicit substances regardless of whether they are harmful.

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Why Darwinism Is False | Center for Science and Culture

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Jonathan Wells Discovery Institute May 18, 2009 Print Article

Jerry A. Coyne is a professor in the Department of Ecology and Evolution at The University of Chicago. In Why Evolution is True, he summarizes Darwinismthe modern theory of evolutionas follows: Life on earth evolved gradually beginning with one primitive speciesperhaps a self-replicating moleculethat lived more than 3.5 billion years ago; it then branched out over time, throwing off many new and diverse species; and the mechanism for most (but not all) of evolutionary change is natural selection.1

Coyne further explains that evolution simply means that a species undergoes genetic change over time. That is, over many generations a species can evolve into something quite different, and those differences are based on changes in the DNA, which originate as mutations. The species of animals and plants living today werent around in the past, but are descended from those that lived earlier.2

According to Coyne, however, if evolution meant only gradual genetic change within a species, wed have only one species todaya single highly evolved descendant of the first species. Yet we have many How does this diversity arise from one ancestral form? It arises because of splitting, or, more accurately, speciation, which simply means the evolution of different groups that cant interbreed.3

If Darwinian theory were true, we should be able to find some cases of speciation in the fossil record, with one line of descent dividing into two or more. And we should be able to find new species forming in the wild. Furthermore, we should be able to find examples of species that link together major groups suspected to have common ancestry, like birds with reptiles and fish with amphibians. Finally, there are facts that make sense only in light of the theory of evolution but do not make sense in the light of creation or design. These include patterns of species distribution on the earths surface, peculiarities of how organisms develop from embryos, and the existence of vestigial features that are of no apparent use. Coyne concludes his introduction with the bold statement that all the evidenceboth old and newleads ineluctably to the conclusion that evolution is true.4

Of course, evolution is undeniably true if it means simply that existing species can change in minor ways over time, or that many species living today did not exist in the past. But Darwins claim that all species are modified descendants of a common ancestor, and Coynes claim that DNA mutations and natural selection have produced those modifications, are not so undeniably true. Coyne devotes the remainder of his book to providing evidence for them.

Fossils

Coyne turns first to the fossil record. We should be able, he writes, to find some evidence for evolutionary change in the fossil record. The deepest (and oldest) layers of rock would contain the fossils of more primitive species, and some fossils should become more complex as the layers of rock become younger, with organisms resembling present-day species found in the most recent layers. And we should be able to see some species changing over time, forming lineages showing descent with modification (adaptation). In particular, later species should have traits that make them look like the descendants of earlier ones.5

In The Origin of Species, Charles Darwin acknowledged that the fossil record presented difficulties for his theory. By the theory of natural selection, he wrote, all living species have been connected with the parent-species of each genus, by differences not greater than we see between the natural and domestic varieties of the same species at the present day. Thus in the past the number of intermediate and transitional links, between all living and extinct species, must have been inconceivably great. But Darwin knew that the major animal groupswhich modern biologists call phylaappeared fully formed in what were at the time the earliest known fossil-bearing rocks, deposited during a geological period known as the Cambrian. He considered this a serious difficulty for his theory, since if the theory be true, it is indisputable that before the lowest Cambrian stratum was deposited long periods elapsed and that during these vast periods the world swarmed with living creatures. And to the question why we do not find rich fossiliferous deposits belonging to these assumed earliest periods prior to the Cambrian system, I can give no satisfactory answer. So the case at present must remain inexplicable; and may be truly urged as a valid argument against the views here entertained.6

Darwin defended his theory by citing the imperfection of the geological record. In particular, he argued that Precambrian fossils had been destroyed by heat, pressure, and erosion. Some of Darwins modern followers have likewise argued that Precambrian fossils existed but were later destroyed, or that Precambrian organisms were too small or too soft to have fossilized in the first place. Since 1859, however, paleontologists have discovered many Precambrian fossils, many of them microscopic or soft-bodied. As American paleobiologist William Schopf wrote in 1994, The long-held notion that Precambrian organisms must have been too small or too delicate to have been preserved in geological materials [is] now recognized as incorrect. If anything, the abrupt appearance of the major animal phyla about 540 million years agowhich modern biologists call the Cambrian explosion or biologys Big Bangis better documented now than in Darwins time. According to Berkeley paleontologist James Valentine and his colleagues, the explosion is real, it is too big to be masked by flaws in the fossil record. Indeed, as more fossils are discovered it becomes clear that the Cambrian explosion was even more abrupt and extensive than previously envisioned.7

What does Coynes book have to say about this?

Around 600 million years ago, Coyne writes, a whole gamut of relatively simple but multicelled organisms arise, including worms, jellyfish, and sponges. These groups diversify over the next several million years, with terrestrial plants and tetrapods (four-legged animals, the earliest of which were lobe-finned fish) appearing about 400 million years ago.8

In other words, Coynes account of evolutionary history jumps from 600 to 400 million years ago without mentioning the 540 million year-old Cambrian explosion. In this respect, Coynes book reads like a modern biology textbook that has been written to indoctrinate students in Darwinian evolution rather than provide them with the facts.

Coyne goes on to discuss several transitional forms. One of our best examples of an evolutionary transition, he writes, is the fossil record of whales, since we have a chronologically ordered series of fossils, perhaps a lineage of ancestors and descendants, showing their movement from land to water.9

The sequence begins, Coyne writes, with the recently discovered fossil of a close relative of whales, a raccoon-sized animal called Indohyus. Living 48 million years ago, Indohyus was probably very close to what the whale ancestor looked like. In the next paragraph, Coyne writes, Indohyus was not the ancestor of whales, but was almost certainly its cousin. But if we go back 4 million more years, to 52 million years ago, we see what might well be that ancestor. It is a fossil skull from a wolf-sized creature called Pakicetus, which is bit more whalelike than Indohyus. On the page separating these two paragraphs is a figure captioned Transitional forms in the evolution of modern whales, which shows
Indohyus as the first in the series and Pakicetus as the second.10

But Pakicetusas Coyne just told usis 4 million years older than Indohyus. To a Darwinist, this doesnt matter: Pakicetus is more whalelike than Indohyus, so it must fall between Indohyus and modern whales, regardless of the fossil evidence.

(Coyne performs the same trick with fossils that are supposedly ancestral to modern birds. The textbook icon Archaeopteryx, with feathered wings like a modern bird but teeth and a tail like a reptile, is dated at 145 million years. But what Coyne calls the nonflying feathered dinosaur fossilswhich should have come before Archaeopteryxare tens of millions of years younger. Like Darwinists Kevin Padian and Luis Chiappe eleven years earlier, Coyne simply rearranges the evidence to fit Darwinian theory.)11

So much for Coynes prediction that later species should have traits that make them look like the descendants of earlier ones. And so much for his argument that if evolution were not true, fossils would not occur in an order that makes evolutionary sense. Ignoring the facts he himself has just presented, Coyne brazenly concludes: When we find transitional forms, they occur in the fossil record precisely where they should. If Coynes book were turned into a movie, this scene might feature Chico Marx saying, Who are you going to believe, me or your own eyes?12

There is another problem with the whale series (and every other series of fossils) that Coyne fails to address: No species in the series could possibly be the ancestor of any other, because all of them possess characteristics they would first have to lose before evolving into a subsequent form. This is why the scientific literature typically shows each species branching off a supposed lineage.

In the figure below, all the lines are hypothetical. The diagram on the left is a representation of evolutionary theory: Species A is ancestral to B, which is ancestral to C, which is ancestral to D, which is ancestral to E. But the diagram on the right is a better representation of the evidence: Species A, B, C and D are not in the actual lineage leading to E, which remains unknown.

It turns out that no series of fossils can provide evidence for Darwinian descent with modification. Even in the case of living species, buried remains cannot generally be used to establish ancestor-descendant relationships. Imagine finding two human skeletons in the same grave, one about thirty years older than the other. Was the older individual the parent of the younger? Without written genealogical records and identifying marks (or in some cases DNA), it is impossible to answer the question. And in this case we would be dealing with two skeletons from the same species that are only a generation apart and from the same location. With fossils from different species that are now extinct, and widely separated in time and space, there is no way to establish that one is the ancestor of anotherno matter how many transitional fossils we find.

In 1978, Gareth Nelson of the American Museum of Natural History wrote: The idea that one can go to the fossil record and expect to empirically recover an ancestor-descendant sequence, be it of species, genera, families, or whatever, has been, and continues to be, a pernicious illusion.13Nature science writer Henry Gee wrote in 1999 that no fossil is buried with its birth certificate. When we call new fossil discoveries missing links, it is as if the chain of ancestry and descent were a real object for our contemplation, and not what it really is: a completely human invention created after the fact, shaped to accord with human prejudices. Gee concluded: To take a line of fossils and claim that they represent a lineage is not a scientific hypothesis that can be tested, but an assertion that carries the same validity as a bedtime storyamusing, perhaps even instructive, but not scientific.14

Embryos

So evolutionary theory needs better evidence than the fossil record can provide. Coyne correctly notes: When he wrote The Origin, Darwin considered embryology his strongest evidence for evolution. Darwin had written that the evidence seemed to show that the embryos of the most distinct species belonging to the same class are closely similar, but become, when fully developed, widely dissimilar, a pattern that reveals community of descent. Indeed, Darwin thought that early embryos show us, more or less completely, the condition of the progenitor of the whole group in its adult state.15

But Darwin was not an embryologist. In The Origin of Species he supported his contention by citing a passage by German embryologist Karl Ernst von Baer:

The embryos of mammals, birds, lizards and snakes, and probably chelonia [turtles] are in their earliest states exceedingly like one another.... In my possession are two little embryos in spirit, whose names I have omitted to attach, and at present I am quite unable to say to what class they belong. They may be lizards or small birds, or very young mammals, so complete is the similarity in the mode of formation of the head and trunk in these animals.16

Coyne claims that this is something von Baer wrote to Darwin, but Coynes history is as unreliable as his paleontology. The passage Darwin cited was from a work written in German by von Baer in 1828; Thomas Henry Huxley translated it into English and published it in 1853. Darwin didnt even realize at first that it was from von Baer: In the first two editions of The Origin of Species he incorrectly attributed the passage to Louis Agassiz.17

Ironically, von Baer was a strong critic of Darwins theory, rejecting the idea that all vertebrates share a common ancestor. According to historian of science Timothy Lenoir, von Baer feared that Darwin and his followers had already accepted the Darwinian evolutionary hypothesis as true before they set to the task of observing embryos. The myth that von Baers work supported Darwins theory was due primarily to another German biologist, Ernst Haeckel.18 Haeckel maintained not only that all vertebrate embryos evolved from a common ancestor, but also that in their development (ontogeny) they replay (recapitulate) their evolutionary history (phylogeny). He called this The Biogenetic Law: Ontogeny recapitulates phylogeny.

In Why Evolution Is True, Coyne writes that the recapitulation of an evolutionary sequence is seen in the developmental sequence of various organs. Each vertebrate undergoes development in a series of stages, and the sequence of those stages happens to follow the evolutionary sequence of its ancestors. The probable reason for this is that as one species evolves into another, the descendant inherits the developmental program of its ancestor. So the descendant tacks changes onto what is already a robust and basic developmental plan. It is best for things that evolved later to be programmed to develop later in the embryo. This adding new stuff onto old principle also explains why the sequence of developmental stages mirrors the evolutionary sequence of organisms. As one group evolves from another, it often adds its developmental program on top of the old one. Thus all vertebrates begin development looking like embryonic fish because we all descended from a fishlike ancestor.19

Nevertheless, Coyne writes, Haeckels Biogenetic Law wasnt strictly true, because embryonic stages dont look like the adult forms of their ancestors, as Haeckel (and Darwin) believed, but like the embryonic forms of their ancestors. But this reformulation of The Biogenetic Law doesnt solve the problem. First, fossil
embryos are extremely rare,20 so the reformulated law has to rely on embryos of modern organisms that are assumed to resemble ancestral forms. The result is a circular argument: According to Darwins theory, fish are our ancestors; human embryos (allegedly) look like fish embryos; therefore, human embryos look like the embryos of our ancestors. Theory first, observation laterjust as von Baer had objected.

Second, the idea that later evolutionary stages can simply be tacked onto development is biologically unrealistic. A human is not just a fish embryo with some added features. As British embryologist Walter Garstang pointed out in 1922, a house is not a cottage with an extra story on the top. A house represents a higher grade in the evolution of a residence, but the whole building is alteredfoundations, timbers, and roofeven if the bricks are the same.21

Third, and most important, vertebrate embryos are not most similar in their earliest stages. In the 1860s, Haeckel made some drawings to show that vertebrate embryos look almost identical in their first stagebut his drawings were faked. Not only had he distorted the embryos by making them appear more similar than they really are, but he had also omitted earlier stages in which the embryos are strikingly different from each other. A human embryo in its earliest stages looks nothing like a fish embryo.

Only after vertebrate embryos have progressed halfway through their development do they reach the stage that Darwin and Haeckel treated as the first. Developmental biologists call this different-similar-different pattern the developmental hourglass. Vertebrate embryos do not resemble each other in their earliest stages, but they converge somewhat in appearance midway through development before diverging again. If ontogeny were a recapitulation of phylogeny, such a pattern would be more consistent with separate origins than with common ancestry. Modern Darwinists attempt to salvage their theory by assuming that the common ancestry of vertebrates is obscured because early development can evolve easily, but there is no justification for this assumption other than the theory itself.22

Although Haeckels drawings were exposed as fakes by his own contemporaries, biology textbooks used them throughout the twentieth century to convince students that humans share a common ancestor with fish. Then, in 1997, a scientific journal published an article comparing photos of vertebrate embryos to Haeckels drawings, which the lead author described as one of the most famous fakes in biology. In 2000, Harvard evolutionary biologist Stephen Jay Gould called Haeckels drawings fraudulent and wrote that biologists should be both astonished and ashamed by the century of mindless recycling that has led to the persistence of these drawings in a large number, if not a majority, of modern textbooks.23

But Coyne is not ashamed. He defends Haeckels drawings Haeckel was accused, largely unjustly, Coyne writes, of fudging some drawings of early embryos to make them look more similar than they really are. Yet we shouldnt throw out the baby with the bath water.24 The baby is Darwins theory, which Coyne stubbornly defends regardless of the evidence.

Vestiges and Bad Design

Darwin argued in The Origin of Species that the widespread occurrence of vestigial organsorgans that may have once had a function but are now uselessis evidence against creation. On the view of each organism with all its separate parts having been specially created, how utterly inexplicable is it that organs bearing the plain stamp of inutility should so frequently occur. But such organs, he argued, are readily explained by his theory: On the view of descent with modification, we may conclude that the existence of organs in a rudimentary, imperfect, and useless condition, or quite aborted, far from presenting a strange difficulty, as they assuredly do on the old doctrine of creation, might even have been anticipated in accordance with the views here explained.25

In The Descent of Man, Darwin cited the human appendix as an example of a vestigial organ. But Darwin was mistaken: The appendix is now known to be an important source of antibody-producing blood cells and thus an integral part of the human immune system. It may also serve as a compartment for beneficial bacteria that are needed for normal digestion. So the appendix is not useless at all.26

In 1981, Canadian biologist Steven Scadding argued that although he had no objection to Darwinism, vestigial organs provide no evidence for evolutionary theory. The primarily reason is that it is difficult, if not impossible, to unambiguously identify organs totally lacking in function. Scadding cited the human appendix as an organ previously thought to be vestigial but now known to have a function. Another Canadian biologist, Bruce Naylor, countered that an organ with some function can still be considered vestigial. Furthermore, Naylor argued, perfectly designed organisms necessitated the existence of a creator, but organisms are often something less than perfectly designed and thus better explained by evolution. Scadding replied: The entire argument of Darwin and others regarding vestigial organs hinges on their uselessness and inutility. Otherwise, the argument from vestigiality is nothing more than an argument from homology, and Darwin treated these arguments separately recognizing that they were in fact independent. Scadding also objected that Naylors less than perfectly designed argument was based on a theological assumption about the nature of God, i.e. that he would not create useless structures. Whatever the validity of this theological claim, it certainly cannot be defended as a scientific statement, and thus should be given no place in a scientific discussion of evolution.27

In Why Evolution Is True, Coyne (like Darwin) cites the human appendix as an example of a vestigial organ. Unlike Darwin, however, Coyne concedes that it may be of some small use. The appendix contains patches of tissue that may function as part of the immune system. It has also been suggested that it provides a refuge for useful gut bacteria. But these minor benefits are surely outweighed by the severe problems that come with the human appendix. In any case, Coyne argues, the appendix is still vestigial, for it no longer performs the function for which it evolved.28

As Scadding had pointed out nearly thirty years ago, however, Darwins argument rested on lack of function, not change of function. Furthermore, if vestigiality were redefined as Coyne proposes, it would include many features never before thought to be vestigial. For example, if the human arm evolved from the leg of a four-footed mammal (as Darwinists claim), then the human arm is vestigial. And if (as Coyne argues) the wings of flying birds evolved from feathered forelimbs of dinosaurs that used them for other purposes, then the wings of flying birds are vestigial. This is the opposite of what most people mean by vestigial.29

Coyne also ignores Scaddings other criticism, arguing that whether the human appendix is useless or not, it is an example of imperfect or bad design. What I mean by bad design, Coyne writes, is the notion that if organisms were built from scratch by a designerone who used the biological building blocks or nerves, muscles, bone, and so onthey would not have such imperfections. Perfect design would truly be the sign of a skilled and intelligent designer. Imperfect design is the mark of evolution; in fact, its precisely what we expect from evolution.30

An even better example of bad design, Coyne argues, is the prevalence of dead g
enes. According to the modern version of Darwinism that Coyne defends, DNA carries a genetic program that encodes proteins that direct embryo development; mutations occasionally alter the genetic program to produce new proteins (or change their locations); and natural selection then sorts those mutations to produce evolution. In the 1970s, however, molecular biologists discovered that most of our DNA does not encode proteins. In 1972 Susumu Ohno called this junk, and in 1976 Richard Dawkins wrote: A large fraction of the DNA is never translated into protein. From the point of view of the individual organism this seems paradoxical. If the purpose of DNA is to supervise the building of bodies, it is surprising to find a large quantity of DNA which does no such thing. From the point of view of Darwinian evolution, however, there is no paradox. The true purpose of DNA is to survive, no more and no less. The simplest way to explain the surplus DNA is to suppose that it is a parasite, or at best a harmless but useless passenger, hitching a ride in the survival machines created by the other DNA.31

Like Dawkins, Coyne regards much of our DNA as parasitic. He writes in Why Evolution Is True: When a trait is no longer used, or becomes reduced, the genes that make it don't instantly disappear from the genome: evolution stops their action by inactivating them, not snipping them out of the DNA. From this we can make a prediction. We expect to find, in the genomes of many species, silenced, or dead, genes: genes that once were useful but are no longer intact or expressed. In other words, there should be vestigial genes. In contrast, the idea that all species were created from scratch predicts that no such genes would exist. Coyne continues: Thirty years ago we couldn't test this prediction because we had no way to read the DNA code. Now, however, its quite easy to sequence the complete genome of species, and its been done for many of them, including humans. This gives us a unique tool to study evolution when we realize that the normal function of a gene is to make a proteina protein whose sequence of amino acids is determined by the sequence of nucleotide bases that make up the DNA. And once we have the DNA sequence of a given gene, we can usually tell if it is expressed normallythat is, whether it makes a functional proteinor whether it is silenced and makes nothing. We can see, for example, whether mutations have changed the gene so that a usable protein can no longer be made, or whether the control regions responsible for turning on a gene have been inactivated. A gene that doesnt function is called a pseudogene. And the evolutionary prediction that well find pseudogenes has been fulfilledamply. Virtually every species harbors dead genes, many of them still active in its relatives. This implies that those genes were also active in a common ancestor, and were killed off in some descendants but not in others. Out of about thirty thousand genes, for example, we humans carry more than two thousand pseudogenes. Our genomeand that of other speciesare truly well populated graveyards of dead genes.32

But Coyne is dead wrong.

Evidence pouring in from genome-sequencing projects shows that virtually all of an organisms DNA is transcribed into RNA, and that even though most of that RNA is not translated into proteins, it performs essential regulatory functions. Every month, science journals publish articles describing more such functions. And this is not late-breaking news: The evidence has been accumulating since 2003 (when scientists finished sequencing the human genome) that pseudogenes and other so-called junk DNA sequences are not useless after all.33Why Evolution Is True ignores this enormous body of evidence, which decisively refutes Coynes Darwinian prediction that our genome should contain lots of dead DNA. Its no wonder that Coyne falls back again and again on the sort of theological arguments that Scadding wrote should be given no place in a scientific discussion of evolution.

Biogeography

Theological arguments are also prominent in The Origin of Species. For example, Darwin argued that the geographic distribution of living things made no sense if species had been separately created, but it did make sense in the context of his theory. Cases such as the presence of peculiar species of bats on oceanic islands and the absence of all other terrestrial mammals, Darwin wrote, are facts utterly inexplicable on the theory of independent acts of creation. In particular: Why, it may be asked, has the supposed creative force produced bats and no other mammals on remote islands? According to Darwin, on my view this question can easily be answered; for no terrestrial mammal can be transported across a wide space of sea, but bats can fly across.34

But Darwin knew that migration cannot account for all patterns of geographic distribution. He wrote in The Origin of Species that the identity of many plants and animals, on mountain-summits, separated from each other by hundreds of miles of lowlands, where Alpine species could not possibly exist, is one of the most striking cases known of the same species living at distant points without the apparent possibility of their having migrated from one point to the other. Darwin argued that the recent ice age affords a simple explanation of these facts. Arctic plants and animals that were nearly the same could have flourished everywhere in Europe and North America, but when the warmth had fully returned, the same species, which had lately lived together on the European and North American lowlands, would again be found in the arctic regions of the Old and New Worlds, and on many isolated mountain-summits far distant from each other.35

So some cases of geographic distribution may not be due to migration, but to the splitting of a formerly large, widespread population into small, isolated populationswhat modern biologists call vicariance. Darwin argued that all modern distributions of species could be explained by these two possibilities. Yet there are many cases of geographic distribution that neither migration nor vicariance seem able to explain.

One example is the worldwide distribution of flightless birds, or ratites. These include ostriches in Africa, rheas in South America, emus and cassowaries in Australia, and kiwis in New Zealand. Since the birds are flightless, explanations based on migration over vast oceanic distances are implausible. After continental drift was discovered in the twentieth century, it was thought that the various populations might have separated with the landmasses. But ostriches and kiwis are much too recent; the continents had already drifted apart when these species originated. So neither migration nor vicariance explain ratite biogeography.36

Another example is freshwater crabs. Studied intensively by Italian biologist Giuseppe Colosi in the 1920s, these animals complete their life cycles exclusively in freshwater habitats and are incapable of surviving prolonged exposure to salt water. Today, very similar species are found in widely separated lakes and rivers in Central and South America, Africa, Madagascar, southern Europe, India, Asia and Australia. Fossil and molecular evidence indicates that these animals originated long after the continents separated, so their distribution is inconsistent with the vicariance hypothesis. Some biologists speculate that the crabs may have migrated by transoceanic rafting in hollow logs, but this seems unlikely given their inability to tolerate salt water. So neither vicariance nor migration provides a convincing explanation for the biogeography of these animals.37

An al
ternative explanation was suggested in the mid-twentieth century by Lon Croizat, a French biologist raised in Italy. Croizat found that Darwins theory did not seem to agree at all with certain important facts of nature, especially the facts of biogeography. Indeed, he concluded, Darwinism is by now only a straitjacket a thoroughly decrepit skin to hold new wine. Croizat did not argue for independent acts of creation; instead, he proposed that in many cases a widespread primitive species was split into fragments, then its remnants evolved in parallel, in separate locations, into new species that were remarkably similar. Croizat called this process of parallel evolution orthogenesis. Neo-Darwinists such as Ernst Mayr, however, pointed out that there is no mechanism for orthogenesis, which impliescontrary to Darwinismthat evolution is guided in certain directions; so they rejected Croizats hypothesis.38

In Why Evolution Is True, Coyne (like Darwin) attributes the biogeography of oceanic islands to migration, and certain other distributions to vicariance. But Coyne (unlike Darwin) acknowledges that these two processes cannot explain everything. For example, the internal anatomy of marsupial mammals is so different from the internal anatomy of placental mammals that the two groups are thought to have split a long time ago. Yet there are marsupial flying squirrels, anteaters and moles in Australia that strikingly resemble placental flying squirrels, anteaters and moles on other continents, and these forms originated long after the continents had separated.

Coyne attributes the similarities to a well-known process called convergent evolution. According to Coyne. Its really quite simple. Species that live in similar habitats will experience similar selection pressures from their environment, so they may evolve similar adaptations, or converge, coming to look and behave very much alike even though they are unrelated. Put together common ancestry, natural selection, and the origin of species (speciation), add in the fact that distant areas of the world can have similar habitats, and you get convergent evolutionand a simple explanation of a major geographic pattern.39

This is not the same as Croizats orthogenesis, according to which populations of a single species, after becoming separated from each other, evolve in parallel due to some internal directive force. According to Coynes convergent evolution, organisms that are fundamentally different from each other evolve through natural selection to become superficially similar because they inhabit similar environments. The mechanism for orthogenesis is internal, whereas the mechanism for convergence is external. In both cases, however, mechanism is crucial: Without it, orthogenesis and convergence are simply words describing biogeographical patterns, not explanations of how those patterns originated.

So the same question can be asked of convergence that was asked of orthogenesis: What is the evidence for the proposed mechanism? According to Coyne, the mechanism of convergence involves natural selection and speciation.

Selection and Speciation

Coyne writes that Darwin had little direct evidence for selection acting in natural populations. Actually, Darwin had no direct evidence for natural selection; the best he could do in The Origin of Species was give one or two imaginary illustrations. It wasnt until a century later that Bernard Kettlewell provided what he called Darwins missing evidence for natural selectiona shift in the proportion of light- and dark-colored peppered moths that Kettlewell attributed to camouflage and bird predation.40

Since then, biologists have found lots of direct evidence for natural selection. Coyne describes some of it, including an increase in average beak depth of finches on the Galpagos Islands and a change in flowering time in wild mustard plants in Southern Californiaboth due to drought. Like Darwin, Coyne also compares natural selection to the artificial selection used in plant and animal breeding.

But these examples of selectionnatural as well as artificialinvolve only minor changes within existing species. Breeders were familiar with such changes before 1859, which is why Darwin did not write a book titled How Existing Species Change Over Time; he wrote a book titled The Origin of Species by Means of Natural Selection. Darwin called his great work On the Origin of Species, wrote Harvard evolutionary biologist Ernst Mayr in 1982, for he was fully conscious of the fact that the change from one species into another was the most fundamental problem of evolution. Yet, Mayr had written earlier, Darwin failed to solve the problem indicated by the title of his work. In 1997, evolutionary biologist Keith Stewart Thomson wrote: A matter of unfinished business for biologists is the identification of evolution's smoking gun, and the smoking gun of evolution is speciation, not local adaptation and differentiation of populations. Before Darwin, the consensus was that species can vary only within certain limits; indeed, centuries of artificial selection had seemingly demonstrated such limits experimentally. Darwin had to show that the limits could be broken, wrote Thomson, so do we.41

In 2004, Coyne and H. Allen Orr published a detailed book titled Speciation, in which they noted that biologists have not been able to agree on a definition of species because no single definition fits every case. For example, a definition applicable to living, sexually reproducing organisms might make no sense when applied to fossils or bacteria. In fact, there are more than 25 definitions of species. What definition is best? Coyne and Orr argued that, when deciding on a species concept, one should first identify the nature of one's species problem, and then choose the concept best at solving that problem. Like most other Darwinists, Coyne and Orr favor Ernst Mayr's biological species concept (BSC), according to which species are groups of interbreeding natural populations that are reproductively isolated from other such groups. In Why Evolution Is True, Coyne explains that the biological species concept is the one that evolutionists prefer when studying speciation, because it gets you to the heart of the evolutionary question. Under the BSC, if you can explain how reproductive barriers evolve, youve explained the origin of species.42

Theoretically, reproductive barriers arise when geographically separated populations diverge genetically. But Coyne describes five cases of real-time speciation that involve a different mechanism: chromosome doubling, or polyploidy.43 This usually follows hybridization between two existing plant species. Most hybrids are sterile because their mismatched chromosomes cant separate properly to produce fertile pollen and ovaries; occasionally, however, the chromosomes in a hybrid spontaneously double, producing two perfectly matched sets and making reproduction possible. The result is a fertile plant that is reproductively isolated from the two parentsa new species, according to the BSC.

But speciation by polyploidy (secondary speciation) has been observed only in plants. It does not provide evidence for Darwins theory that species originate through natural selection, nor for the neo-Darwinian theory of speciation by geographic separation and genetic divergence. Indeed, according to evolutionary biologist Douglas J. Futuyma, polyploidy does not confer major new morphological characteristics [and] does not cause the evolution of new genera or higher levels in the biological hierarchy.44

So secondary speciation does not solve Darwins problem. Only primary speciati
onthe splitting of one species into two by natural selectionwould be capable of producing the branching-tree pattern of Darwinian evolution. But no one has ever observed primary speciation. Evolutions smoking gun has never been found.45

Or has it?

In Why Evolution Is True, Coyne claims that primary speciation was observed in an experiment reported in 1998. Curiously, Coyne did not mention it in the 2004 book he co-authored with Orr, but his 2009 account of it is worth quoting in full:

We can even see the origin of a new, ecologically diverse bacterial species, all within a single laboratory flask. Paul Rainey and his colleagues at Oxford University placed a strain of the bacteria Pseudomonas fluorescens in a small vessel containing nutrient broth, and simply watched it. (Its surprising but true that such a vessel actually contains diverse environments. Oxygen concentration, for example, is highest on the top and lowest on the bottom.) Within ten daysno more than a few hundred generationsthe ancestral free-floating smooth bacterium had evolved into two additional forms occupying different parts of the beaker. One, called wrinkly spreader, formed a mat on top of the broth. The other, called fuzzy spreader, formed a carpet on the bottom. The smooth ancestral type persisted in the liquid environment in the middle. Each of the two new forms was genetically different from the ancestor, having evolved through mutation and natural selection to reproduce best in their respective environments. Here, then, is not only evolution but speciation occurring in the lab: the ancestral form produced, and coexisted with, two ecologically different descendants, and in bacteria such forms are considered distinct species. Over a very short time, natural selection in Pseudomonas yielded a small-scale adaptive radiation, the equivalent of how animals or plants form species when they encounter new environments on an oceanic island.46

But Coyne omits the fact that when the ecologically different forms were placed back into the same environment, they suffered a rapid loss of diversity, according to Rainey. In bacteria, an ecologically distinct population (called an ecotype) may constitute a separate species, but only if the distinction is permanent. As evolutionary microbiologist Frederick Cohan wrote in 2002, species in bacteria are ecologically distinct from one another; and they are irreversibly separate.47 The rapid reversal of ecological distinctions when the bacterial populations in Raineys experiment were put back into the same environment refutes Coynes claim that the experiment demonstrated the origin of a new species.

Exaggerating the evidence to prop up Darwinism is not new. In the Galpagos finches, average beak depth reverted to normal after the drought ended. There was no net evolution, much less speciation. Yet Coyne writes in Why Evolution Is True that everything we require of evolution by natural selection was amply documented by the finch studies. Since scientific theories stand or fall on the evidence, Coynes tendency to exaggerate the evidence does not speak well for the theory he is defending. When a 1999 booklet published by The U. S. National Academy of Sciences called the change in finch beaks a particularly compelling example of speciation, Berkeley law professor and Darwin critic Phillip E. Johnson wrote in The Wall Street Journal: When our leading scientists have to resort to the sort of distortion that would land a stock promoter in jail, you know they are in trouble.48

So there are observed instances of secondary speciationwhich is not what Darwinism needsbut no observed instances of primary speciation, not even in bacteria. British bacteriologist Alan H. Linton looked for confirmed reports of primary speciation and concluded in 2001: None exists in the literature claiming that one species has been shown to evolve into another. Bacteria, the simplest form of independent life, are ideal for this kind of study, with generation times of twenty to thirty minutes, and populations achieved after eighteen hours. But throughout 150 years of the science of bacteriology, there is no evidence that one species of bacteria has changed into another.49

Conclusions

Darwin called The Origin of Species one long argument for his theory, but Jerry Coyne has given us one long bluff. Why Evolution Is True tries to defend Darwinian evolution by rearranging the fossil record; by misrepresenting the development of vertebrate embryos; by ignoring evidence for the functionality of allegedly vestigial organs and non-coding DNA, then propping up Darwinism with theological arguments about bad design; by attributing some biogeographical patterns to convergence due to the supposedly well-known processes of natural selection and speciation; and then exaggerating the evidence for selection and speciation to make it seem as though they could accomplish what Darwinism requires of them.

The actual evidence shows that major features of the fossil record are an embarrassment to Darwinian evolution; that early development in vertebrate embryos is more consistent with separate origins than with common ancestry; that non-coding DNA is fully functional, contrary to neo-Darwinian predictions; and that natural selection can accomplish nothing more than artificial selectionwhich is to say, minor changes within existing species.

Faced with such evidence, any other scientific theory would probably have been abandoned long ago. Judged by the normal criteria of empirical science, Darwinism is false. Its persists in spite of the evidence, and the eagerness of Darwin and his followers to defend it with theological arguments about creation and design suggests that its persistence has nothing to do with science at all.50

Nevertheless, biology students might find Coynes book useful. Given accurate information and the freedom to exercise critical thinking, students could learn from Why Evolution Is True how Darwinists manipulate the evidence and mix it with theology to recycle a false theory that should have been discarded long ago.

Notes1 Jerry A. Coyne, Why Evolution Is True (New York: Viking, 2009), p. 3. 2 Coyne, Why Evolution Is True, pp. 3-4. 3 Coyne, Why Evolution Is True, pp. 5-6. 4 Coyne, Why Evolution Is True, pp. 18-19. 5 Coyne, Why Evolution Is True, pp. 17-18, 25. 6 Charles Darwin, The Origin of Species, Sixth Edition (London: John Murray, 1872), Chapter X, pp. 266, 285-288. Available online (2009) here. 7 J. William Schopf, The early evolution of life: solution to Darwins dilemma, Trends in Ecology and Evolution 9 (1994): 375-377. James W. Valentine, Stanley M. Awramik, Philip W. Signor & M. Sadler, The Biological Explosion at the Precambrian-Cambrian Boundary, Evolutionary Biology 25 (1991): 279-356. James W. Valentine & Douglas H. Erwin, Interpreting Great Developmental Experiments: The Fossil Record, pp. 71-107 in Rudolf A. Raff & Elizabeth C. Raff, (editors), Development as an Evolutionary Process (New York: Alan R. Liss, 1987). Jeffrey S. Levinton, The Big Bang of Animal Evolution, Scientific American 267 (November, 1992): 84-91. The Scientific Controversy Over the Cambrian Explosion, Discovery Institute. Available online (2009) here. Jonathan Wells, Icons of Evolution (Washington, DC: Regnery Publishing, 2002), Chapter 3. More information available online (2009) here. Stephen C. Meyer, The Cambrian Explosion: Biologys Big Bang, pp. 323-402 in John Angus Campbell & Stephen C. Meyer (editors), Darwinism, Design, and Public Education (East Lansing, MI: Michigan State Univer
sity Press, 2003). More information available online (2009) here. 8 Coyne, Why Evolution Is True, p. 28.

9 Coyne, Why Evolution Is True, p. 48. 10 Coyne, Why Evolution Is True, pp. 49-51. 11 Kevin Padian & Luis M. Chiappe, The origin and early evolution of birds, Biological Reviews 73 (1998): 1-42. Available online (2009) here. Wells, Icons of Evolution, pp. 119-122. 12 Coyne, Why Evolution Is True, pp. 25, 53. Chico Marx in Duck Soup (Paramount Pictures, 1933). This and other Marx Brothers quotations are available online (2009) here. 13 Gareth Nelson, Presentation to the American Museum of Natural History (1969), in David M. Williams & Malte C. Ebach, The reform of palaeontology and the rise of biogeography25 years after 'ontogeny, phylogeny, palaeontology and the biogenetic law' (Nelson, 1978), Journal of Biogeography 31 (2004): 685-712. 14 Henry Gee, In Search of Deep Time. New York: Free Press, 1999, pp. 5, 32, 113-117. Jonathan Wells, The Politically Incorrect Guide to Darwinism and Intelligent Design (Washington, DC: Regnery Publishing, 2006). More information available online (2009) here.

15 Coyne, Why Evolution Is True, p. 79. Darwin, The Origin of Species, Chapter XIV, pp. 386-396. Available online (2009) here. 16 Darwin, The Origin of Species, Chapter XIV, pp. 387-388. Available online (2009) here. 17 Coyne, Why Evolution Is True, p. 73. Karl Ernst von Baer, On the Development of Animals, with Observations and Reflections: The Fifth Scholium, translated by Thomas Henry Huxley, pp. 186-237 in Arthur Henfrey & Thomas H. Huxley (editors), Scientific Memoirs: Selected from the Transactions of Foreign Academies of Science and from Foreign Journals: Natural History (London, 1853; reprinted 1966 by Johnson Reprint Corporation, New York). The passage quoted by Darwin is on p. 210. Jane M. Oppenheimer, An Embryological Enigma in the Origin of Species, pp. 221-255 in Jane M. Oppenheimer, Essays in the History of Embryology and Biology (Cambridge, MA: The M.I.T. Press, 1967). 18 Timothy Lenoir, The Strategy of Life (Chicago: The University of Chicago Press, 1982), p. 258. Frederick B. Churchill, The Rise of Classical Descriptive Embryology, pp. 1-29 in Scott F. Gilbert (editor), A Conceptual History of Modern Embryology (Baltimore, MD: The Johns Hopkins University Press, 1991), pp. 19-20. 19 Coyne, Why Evolution Is True, pp. 77-79. 20 Simon Conway Morris, Fossil Embryos, pp. 703-711 in Claudio D. Stern (editor), Gastrulation: From Cells to Embryos (Cold Spring Harbor, NY: Cold Spring Harbor Laboratory Press, 2004). 21 Walter Garstang, The theory of recapitulation: a critical restatement of the biogenetic law, Journal of the Linnean Society (Zoology), 35 (1922): 81-101. 22 See Chapter Five and accompanying references in Wells, Icons of Evolution. See Chapter Three and accompanying references in Wells, The Politically Incorrect Guide to Darwinism and Intelligent Design. 23 Michael K. Richardson, J. Hanken, M. L. Gooneratne, C. Pieau, A. Raynaud, L. Selwood & G. M. Wright, There is no highly conserved embryonic stage in the vertebrates: implications for current theories of evolution and development, Anatomy & Embryology 196 (1997): 91-106. Michael K. Richardson, quoted in Elizabeth Pennisi, Haeckels Embryos: Fraud Rediscovered, Science 277 (1997): 1435. Stephen Jay Gould, Abscheulich! Atrocious! Natural History (March, 2000), pp. 42-49. Hoax of Dodos (2007). Available online (2009) here. 24 Coyne, Why Evolution Is True, p. 78.Notes 25 Darwin, The Origin of Species, Chapters XIV (p. 402) and XV (p. 420). Available online (2009) here. 26 Darwin, Charles. The Descent of Man, First Edition (London: John Murray, 1871), Chapter I (p. 27). Available online (2009) here. Kohtaro Fujihashi, J.R. McGhee, C. Lue, K.W. Beagley, T. Taga, T. Hirano, T. Kishimoto, J. Mestecky & H. Kiyono, Human Appendix B Cells Naturally Express Receptors for and Respond to Interleukin 6 with Selective IgA1 and IgA2 Synthesis, Journal of Clinical Investigations 88 (1991): 248-252. Available online (2009) here. J.A. Laissue, B.B. Chappuis, C. Mller, J.C. Reubi & J.O. Gebbers, The intestinal immune system and its relation to disease, Digestive Diseases (Basel) 11 (1993): 298-312. Abstract available online (2009) here. Loren G. Martin, What is the function of the human appendix? Scientific American (October 21, 1999), Available online (2009) here. R. Randal Bollinger, Andrew S. Barbas, Errol L. Bush, Shu S. Lin & William Parker, Biofilms in the large bowel suggest an apparent function of the human vermiform appendix, Journal of Theoretical Biology 249 (2007): 826-831. Available online (2009) here. Duke University Medical Center, Appendix Isn't Useless At All: It's A Safe House For Good Bacteria, ScienceDaily (October 8, 2007). Available online (2009) here. 27 Steven R. Scadding, Do vestigial organs provide evidence for evolution? Evolutionary Theory 5 (1981): 173-176. Bruce G. Naylor, Vestigial organs are evidence of evolution, Evolutionary Theory 6 (1982): 91-96. Steven R. Scadding, Vestigial organs do not provide scientific evidence for evolution, Evolutionary Theory 6 (1982): 171-173. 28 Coyne, Why Evolution Is True, pp. 61-62. 29 Coyne, Why Evolution Is True, p. 46. 30 Coyne, Why Evolution Is True, pp. 81. 31 Susumu Ohno, So much junk DNA in our genome, Brookhaven Symposia in Biology 23 (1972): 366-70. Richard Dawkins, The Selfish Gene (New York: Oxford University Press, 1976), p. 47. 32 Coyne, Why Evolution Is True, pp. 66-67. 33 A few of the many scientific articles published since 2003 that document the function of so-called junk DNA are: E.S Balakirev & F.J. Ayala, Pseudogenes: are they junk or functional DNA? Annual Review of Genetics 37 (2003): 123-151. A. Httenhofer, P. Schattner & N. Polacek, Non-coding RNAs: hope or hype? Trends in Genetics 21 (2005): 289-297. J.S. Mattick & I.V. Makunin, Non-coding RNA, Human Molecular Genetics 15 (2006): R17-R29. R.K. Slotkin & R. Martienssen, Transposable elements and the epigenetic regulation of the genome, Nature Reviews Genetics 8 (2007): 272-285. P. Carninci, J. Yasuda & Y Hayashizaki, Multifaceted mammalian transcriptome, Current Opinion in Cell Biology 20 (2008): 274-80. C.D. Malone & G.J. Hannon, Small RNAs as Guardians of the Genome, Cell 136 (2009): 656668. C.P. Ponting, P.L. Oliver & W. Reik, Evolution and Functions of Long Noncoding RNAs, Cell 136 (2009): 629641.

34 Darwin, The Origin of Species, Chapters XIII (pp. 347-352) and XV (p. 419). Available online (2009) here. 35 Darwin, The Origin of Species, Chapters XII (pp. 330-332). Available online (2009) here. 36 Alan Cooper, et al., C. Mourer-Chauvir, C.K. Chambers, A. von Haeseler, A.C. Wilson & S. Paabo, Independent origins of New Zealand moas and kiwis, Proceedings of the National Academy of Sciences USA 89 (1992): 8741-8744. Available online (2008) here. Oliver Haddrath & Allan J. Baker, Complete mitochondrial DNA genome sequences of extinct birds: ratite phylogenetics and the vicariance biogeography hypothesis, Proceedings of the Royal Society of London B 268 (2001): 939-945. John Harshman, E.L. Braun, M.J. Braun, C.J. Huddleston, R.C.K. Bowie, J.L. Chojnowski, S.J. Hackett, K.-L. Han, R.T. Kimball, B.D. Marks, K.J. Miglia, W.S. Moore, S. Reddy, F.H. Sheldon, D.W. Steadman, S.J. Steppan, C.C. Witt & T. Yuri, Phylogenomic evidence for multiple losses of flight in ratite birds, Proceedings of the National Academy of Sciences USA 105 (2008): 13462-13467. Abstract available online (2008) here. Giuseppe Sermonti, L'evoluzione in Italia - La via torinese / How Evolution Came to Italy - The Turin Connection, Rivista di Biologia/Biology F
orum 94 (2001): 5-12. Available online (2008) here. 37 Giuseppe Colosi, La distribuzione geografica dei Potamonidae, Rivista di Biologia 3 (1921): 294-301. Available online (2009) here. Savel R. Daniels, N. Cumberlidge, M. Prez-Losada, S.A.E. Marijnissen & K.A. Crandall, Evolution of Afrotropical freshwater crab lineages obscured by morphological convergence, Molecular Phylogenetics and Evolution 40 (2006): 227235. Available online (2009) here. R. von Sternberg, N. Cumberlidge & G. Rodriguez. On the marine sister groups of the freshwater crabs (Crustacea: Decapoda: Brachyura), Journal of Zoological Systematics and Evolutionary Research 37 (1999): 1938. Darren C.J. Yeo, et al., Global diversity of crabs (Crustacea: Decapoda: Brachyura) in freshwater, Hydrobiologia 595 (2008): 275-286. 38 Lon Croizat, Space, Time, Form: The Biological Synthesis. Published by the author (Deventer, Netherlands: N. V. Drukkerij Salland, 1962), p. iii. Robin C. Craw, Lon Croizat's Biogeographic Work: A Personal Appreciation, Tuatara 27:1 (August 1984): 8-13. Available online (2009) here. John R. Grehan, Evolution By Law: Croizat's Orthogeny and Darwin's Laws of Growth, Tuatara 27:1 (August 1984): 14-19. Available online (2009) here. Carmen Colacino, Lon Croizats Biogeography and Macroevolution, or Out of Nothing, Nothing Comes, The Philippine Scientist 34 (1997): 73-88. Ernst Mayr, The Growth of Biological Thought (Cambridge, MA: Harvard University Press, 1982), pp. 529-530. 39 Coyne, Why Evolution Is True, pp. 92-94.

40 Coyne, Why Evolution Is True, p. 116. Darwin, The Origin of Species, Chapter IV (p. 70). Available online (2009) here. H. B. D. Kettlewell, Darwins Missing Evidence, Scientific American 200 (March, 1959): 48-53.

41 Ernst Mayr, The Growth of Biological Thought (Cambridge, MA: Harvard University Press, 1982), p. 403. Ernst Mayr, Populations, Species and Evolution (Cambridge, MA: Harvard University Press, 1963), p. 10. Keith Stewart Thomson, Natural Selection and Evolution's Smoking Gun, American Scientist 85 (1997): 516-518.

42 Jerry A. Coyne & H. Allen Orr, Speciation (Sunderland, MA: Sinauer Associates, 2004), p. 25-39. Coyne, Why Evolution Is True, p. 174.

43 Coyne, Why Evolution Is True, p. 188.

44 Douglas J. Futuyma, Evolution (Sunderland, MA: Sinauer Associates, 2005), p. 398.

45 Wells, The Politically Incorrect Guide to Darwinism and Intelligent Design, Chapter Five (The Ultimate Missing Link), pp. 49-59.

46 Coyne, Why Evolution Is True, pp. 129-130.

47 Paul B. Rainey & Michael Travisano. Adaptive radiation in a heterogeneous environment, Nature 394 (1998): 69-72. Frederick M. Cohan, What Are Bacterial Species? Annual Review of Microbiology 56 (2002): 457-482. Available online (2009) here.

48 Coyne, Why Evolution Is True, p. 134. National Academy of Sciences, Science and Creationism: A View from the National Academy of Sciences, Second edition (Washington, DC: National Academy of Sciences Press, 1999), Chapter on Evidence Supporting Biological Evolution, p. 10. Available online (2009) here. Phillip E. Johnson, The Church of Darwin, The Wall Street Journal (August 16, 1999): A14. Available online (2009) here.

49 Alan H. Linton, Scant Search for the Maker, The Times Higher Education Supplement (April 20, 2001), Book Section, p. 29.

Frederick M. Cohan, What Are Bacterial Species? Annual Review of Microbiology 56 (2002): 457-482. Available online (2009) here.

50 Paul A. Nelson, The role of theology in current evolutionary reasoning, Biology and Philosophy 11 (October 1996): 493 - 517. Abstract available online (2009) here. Jonathan Wells, Darwins Straw God Argument, Discovery Institute (December 2008). Available online (2009) here.Jonathan Wells, Darwins Straw God Argument, Discovery Institute (December 2008). Available online (2009) here.

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Association for the Advancement of Artificial Intelligence

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Founded in 1979, the Association for the Advancement of Artificial Intelligence (AAAI) (formerly the American Association for Artificial Intelligence) is a nonprofit scientific society devoted to advancing the scientific understanding of the mechanisms underlying thought and intelligent behavior and their embodiment in machines. AAAI aims to promote research in, and responsible use of, artificial intelligence. AAAI also aims to increase public understanding of artificial intelligence, improve the teaching and training of AI practitioners, and provide guidance for research planners and funders concerning the importance and potential of current AI developments and future directions. More

Major AAAI activities include organizing and sponsoring conferences, symposia, and workshops, publishing a quarterly magazine for all members, publishing books, proceedings, and reports, and awarding grants, scholarships, and other honors.

We are delighted to announce that the AAAI-17 conference will be held February 49, 2017 in San Francisco, California. The Call for Papers has now been posted; electronic abstracts are due September 9, 2016.

AAAI members should visit the member site for current and prospective members of the Association. From this location, you can join AAAI, change your address, and learn more about the advantages available only to members of AAAI!

AAAI President Tom Dietterich and former AAAI President Eric Horvitz address the recent rise in concerns about AI, and encourage the engagement of the AI and computer science community in setting directions for the future. Please see Rise of Concerns about AI: Reflections and Directions. Communications of the ACM 58(10): 3840.

Dr. Tom Dietterich, President of the Association for the Advancement of Artificial Intelligence and Distinguished Professor of Computer Science at Oregon State University, delves into the challenges of ensuring that artificial intelligence performs safely and properly in the face of programming errors, cyberattacks and other risks. He spoke at DARPA's Wait, What? A Future Technology Forum on Sept. 10, 2015.

It is the generosity and loyalty of our members that enables us to continue to promote and further the science of artificial intelligence. Membership dues and program fees and endowment income cover only a portion of the costs of our programs. Donations and grants must supply the rest. Your gift will help sustain the many and varied programs that AAAI provides. In todays economic climate, we depend even more on the generosity of members like you to help us fulfill our mission.

Contributions make possible projects such as the AI poster, the open access initiative, components of the AAAI annual conference, a lowered membership rate for students as well as student scholarships, and more. To enable us to continue these and other efforts, please consider a generous gift. For information on how you can contribute, please click on Gifts.

The major sections of this site (and some popular pages) can be accessed from the links on this page. If you want to learn more about artificial intelligence, you should visit the AI Topics page. To join or learn more about AAAI membership, choose Membership. Choose Publications to learn more about AAAI Press, AI Magazine, and AAAIs journals. To access AAAIs digital library of more than 10,000 AI technical papers, choose Library. Choose Awards to learn more about AAAIs awards and honors and fellows program. To learn more about AAAIs conferences and meetings choose Meetings. For links to policy papers, presidential addresses, and outside AI resources, choose Resources. For information about the AAAI organization, including its officers and staff, choose About Us (also Organization). The search box, powered by Google, will return results restricted to the AAAI site.

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Meme – RationalWiki

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A meme is an idea or behavior that spreads from person to person within a society. The term was coined by Richard Dawkins in his book The Selfish Gene in 1976.[1] Dawkins proposed the idea that social information could change and propagate through a culture in a way similar to genetic changes in a population of organisms - i.e., evolution by natural selection. Sticking with its roots in genetics and evolution, the term is derived from the word gene, which is a unit of hereditary biological information made of DNA. Compared to a gene, which has a physical existence within a cell nucleus, a meme is far more abstract and this has led to accusations that memetics isn't really hard science.

The idea was subsequently developed to include political philosophies and religions, which were named memeplexes, because they contain vast numbers of interacting memes. Memes that interact favourably will form strong memeplexes, while memeplexes will resist incompatible memes. A political memeplex valuing authority of thought would be incompatible with memes valuing individuality of thought, for example. This goes some way to explaining the polarisation of thought on the political spectrum.

Like genes, memes may be useful, negative or neutral. For example, political philosophies - or indeed any philosophy including the philosophies of science - are also memes or memeplexes.

Religious mythology is part of the memeplex of religion, as would be the idea that one needs religion. In the same way that Dawkins' "selfish genes" would propagate through populations for their own benefit and not for the benefit of the organisms that carry them, memeplexes propagate through society irrespective of their value to the society. Enduring negative memeplexes are sometimes called "mind viruses"; with atheist proponents of memetics (e.g. Dawkins himself) citing Christian fundamentalism as one such example.

The internet has been a source for the creation and propagation of many new memes the majority of which are snowclones[wp] on image macros. On the internet an idea can be developed and quickly acquire modifications from users around the world, such that the root idea becomes the basis for multiple spin-off ideas, subsets of ideas, and other similar iterations. In this sense, a "meme" evolves, taking on a life of its own through the contributions of users of varied cultural backgrounds. Furthermore as large parts of the Internet are durable there is a permanent record of how the memes changed and developed.

Most memes are humorous in nature. "All Your Base Are Belong to Us" was an early internet meme, and "lolcats" is a popular emergent meme. Other memes focus on potential dangers, such as cell phones causing fires at gas pumps. Memes quickly lose their humor value weeks after being created, even days. (see: reddit, 4chan)

A "scientific" study of memetics was attempted with the establishment of the Journal of Memetics, which lasted from 1997-2005.[2] While memetics has gained a few boosters in fields that study culture such as social psychology, sociology, and anthropology, it has largely been ignored as a methodological approach or met with harsh criticism. In the final issue of the Journal of Memetics, Bruce Edmonds argued that memetics had "failed to produce substantive results," writing "I claim that the underlying reason memetics has failed is that it has not provided any extra explanatory or predictive power beyond that available without the gene-meme analogy."[3]

A common criticism of memetics is that the meme is a more primitive version of the concept of "sign" in semiotics repackaged in biological and evolutionary language.[4][5] Luis Benitez-Bribiesca has criticized memetics for lacking a well-formed definition of "meme" and argued that the high rate of "mutation" as proposed by the memeticists would lead to a "chaotic disintegration" of culture rather than a progressive evolution. (Not to mention denouncing it as a "pseudoscientific dogma.")[6] Benitez-Bribiesca's criticisms concerning fidelity and the ill-defined nature of memes feature in many other critiques of memetics as well. Dawkins argues that the fidelity is high enough for memetic copying to work in accordance with evolutionary processes.[7] Dan Sperber and Scott Atran reply that high fidelity copying is the exception and not the rule in cultural transmission.[8][9] Another problem concerning fidelity is the reconstructive nature of memory. Because memory does not store an exact copy of information, we can expect fidelity to decrease both in the process of "copying" or imitating memes from person-to-person and in the process of each individual recalling memes from memory. Atran also notes that memetics attempts to (and fails to) circumvent the evolved cognitive architecture of the mind. Robert Boyd and Peter J. Richerson claim that population thinking is more important than a model of genetic inheritance as an evolutionary analogy to cultural evolution.[10]

The issue of the definition of meme features in most of the above criticisms as well. What is, or is not, a meme? Does the meme "carve nature at its joints"? We know, for example, that computer viruses can follow genetic and evolutionary algorithms.[11] But how far can this application be extended into the cultural realm? Mesoudi, Whiten, and Laland argue that advances in modern genetics have chipped away at the definition of the "gene" as a discrete unit and so the same criticism might be applied to genetics, but it is still a useful field. However, they also note some of the successes of non-memetic cultural evolutionary models such as Boyd and Richerson's population thinking approach in classifying archaeological artifacts.[12] Jeremy Burman claims that the meme was just a metaphor that got taken seriously and reified by a few too many people.[13] Many of the criticisms listed above, however, assert that whether the "meme" itself can be found or said to "exist" is irrelevant to its usefulness as it fails to provide a useful framework or systematic set of falsifiable predictions due to the circularity in the definition of fitness. (How do we know which memes are the most fit? The ones that spread the most are the fittest. And which memes spread the most? The ones that are the fittest, of course!)

Memetics has only a passing resemblance to genetics. In genetics, there is a clear separation between genes, genotypes, and phenotypes. That a gene is a proxy code for the phenotype, and the phenotype is what experiences selection pressure, not the gene. This is what allows natural selection to take place based on random mutation and inheritance of the code. A "meme", however, is a jumble of the three concepts - it acts as a gene but is also its own phenotype. Without this distinction, the evolution of memes is more Lamarckian than Darwinian. This should come as little surprise to those who consider that memes are the result of Dawkins proposing an rough allegory of genetics, rather than a serious science. To underscore the features of genetics that involve passing on information, a fairly legitimate comparison to how humans share and adapt ideas can be made. However, the similarities end there.

In fact, as an object of study, folklore comes closest to the subject proposed by the notion of memes. (For the idea of the "meme" as it has developed popularly, "folklore" is just the original name.) Folklorists have always paid attention to the ways that folk culture, arts, and traditions are handed down from one person to another and from one generation to the next. They hit upon the concept of the folk process: the way in whi
ch folklore is preserved, edited, and amended in the process of its transmission, a process that keeps the folk culture relevant and useful as it is transmitted.

The folklorists blinkered themselves early on by their insistence on exclusively oral transmission and arbitrary esthetic preferences for the "authentic". It wasn't until the 1970s and afterwards that folklorists realized that folklore was also being created by popular interactions with and responses to mass culture. The folklorists also learned to unsee the sharp distinction between the oral, handmade, and "authentic" versus published and mass-produced cultural artifacts. Technology was turning this into a continuum. Folklore could be spread by self-published broadsheets, by photocopier and fax machine, by email, and on the Internet. (Just like some folks took a while to figure out that folk music could be played on electric guitars.)

When the subject matter of folklore is expanded this way, it would appear in some ways to swallow the idea of the meme. At minimum, folklore offers an alternative vocabulary to discuss the preservation, alteration, and expansion of cultural ideas in the process of their transmission, one that does not need biological metaphors.

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about memes – Susan Blackmore

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The term meme (it's pronounced like dream or cream) was coined by Richard Dawkins, Professor of the Public Understanding of Science at Oxford University, in his 1976 book The Selfish Gene. As examples he suggested tunes, ideas, catch-phrases, clothes fashions, ways of making pots or of building arches.

Memes are habits, skills, songs, stories, or any other kind of information that is copied from person to person. Memes, like genes, are replicators. That is, they are information that is copied with variation and selection. Because only some of the variants survive, memes (and hence human cultures) evolve. Memes are copied by imitation, teaching and other methods, and they compete for space in our memories and for the chance to be copied again. Large groups of memes that are copied and passed on together are called co-adapted meme complexes, or memeplexes.

The word meme has recently been included in the Oxford English Dictionary where it is defined as follows meme (mi:m), n. Biol. (shortened from mimeme ... that which is imitated, after GENE n.) An element of a culture that may be considered to be passed on by non-genetic means, esp. imitation.

According to memetics, our minds and cultures are designed by natural selection acting on memes, just as organisms are designed by natural selection acting on genes. A central question for memetics is therefore why has this meme survived?. Some succeed because they are genuinely useful to us, while others use a variety of tricks to get themselves copied. From the point of view of the selfish memes all that matters is replication, regardless of the effect on either us or our genes.

Some memes are almost entirely exploitative, or viral, in nature, including chain letters and e-mail viruses. These consist of a copy-me instruction backed up with threats and promises. Religions have a similar structure and this is why Dawkins refers to them as viruses of the mind. Many religions threaten hell and damnation, promise heaven or salvation, and insist that their followers pass on their beliefs to others. This ensures the survival of the memeplex. Other viral memes include alternative therapies that dont work, and new age fads and cults. Relatively harmless memes include childrens games, urban legends and popular songs, all of which can spread like infections.

At the other end of the spectrum memes survive because of their value to us. The most valuable of memeplexes include all of the arts and sports, transport and communications systems, political and monetary systems, literature and science.

Memetics has been used to provide new explanations of human evolution, including theories of altruism, the origins of language and consciousness, and the evolution of the large human brain. The Internet can be seen as a vast realm of memes, growing rapidly by the process of memetic evolution and not under human control.

The field of memetics is still a new and controversial science, with many critics, and many difficulties to be resolved.

Examples of memes

Anything that is copied from person to person, or book to person etc.

Scientific theories

Religions

Internet Memes

The Loo Roll meme !

Many other sites provide definitions, FAQs and other basic information on memes. See Links.

For more on definitions see Blackmore,S.J. 1998 Imitation and the definition of a meme. Journal of Memetics - Evolutionary Models of Information Transmission, 2.

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