Monthly Archives: April 2016

Lynchburg, Virginia – Wikipedia, the free encyclopedia

Posted: April 19, 2016 at 7:44 am

Lynchburg is an independent city in the Commonwealth of Virginia. As of the 2010 census, the population was 75,568. The 2014 census estimates an increase to 79,047.[2] Located in the foothills of the Blue Ridge Mountains along the banks of the James River, Lynchburg is known as the "City of Seven Hills" or the "Hill City".[3] Lynchburg was the only major city in Virginia that was not captured by the Union before the end of the American Civil War.[4]

Lynchburg is the principal city of the Metropolitan Statistical Area of Lynchburg, near the geographic center of Virginia. It is the fifth largest MSA in Virginia with a population of 254,171[5] and hosts several institutions of higher education. Other nearby cities include Roanoke, Charlottesville, and Danville. Lynchburg's sister cities are Rueil-Malmaison, France and Glauchau, Germany.

A part of Monacan country upon the arrival of English settlers in Virginia, the region had traditionally been occupied by them and other Siouan Tutelo-speaking tribes since ca. 1270, driving Virginia Algonquians eastward. Explorer John Lederer visited one of the Siouan villages (Saponi) in 1670, on the Staunton River at Otter Creek, southwest of the present-day city, as did Batts and Fallam in 1671. The Siouans occupied the area until c. 1702, when it was taken in conquest by the Seneca Iroquois. The Iroquois ceded control to the Colony of Virginia beginning in 1718, and formally at the Treaty of Albany in 1721.

First settled in 1757, Lynchburg was named for its founder, John Lynch, who at the age of 17 started a ferry service at a ford across the James River to carry traffic to and from New London. He was also responsible for Lynchburg's first bridge across the river, which replaced the ferry in 1812. He and his mother are buried in the graveyard at the South River Friends Meetinghouse. The "City of Seven Hills" quickly developed along the hills surrounding Lynch's Ferry. Thomas Jefferson maintained a home near Lynchburg, called Poplar Forest. Jefferson frequented Lynchburg and remarked "Nothing would give me greater pleasure than to be useful to the town of Lynchburg. I consider it as the most interesting spot in the state."

Lynchburg was established by charter in 1786 at the site of Lynch's Ferry on the James River. These new easy means of transportation routed traffic through Lynchburg, and allowed it to become the new center of commerce for tobacco trading. In 1810, Jefferson wrote, "Lynchburg is perhaps the most rising place in the U.S.... It ranks now next to Richmond in importance..." Lynchburg became a center of commerce and manufacture in the 19th century, and by the 1850s, Lynchburg (along with New Bedford, Mass.) was one of the richest towns per capita in the U.S.[6] Chief industries were tobacco, iron and steel. Transportation facilities included the James River Bateau on the James River, and later, the James River and Kanawha Canal and, still later, four railroads, including the Virginia and Tennessee Railroad and the Norfolk and Petersburg Railroad.

Early on, Lynchburg was not known for its religiosity. In 1804, evangelist Lorenzo Dow wrote of Lynchburg "... where I spoke in the open air in what I conceived to be the seat of Satan's Kingdom. Lynchburg was a deadly place for the worship of God." This was in reference to the lack of churches in Lynchburg. As the wealth of Lynchburg grew, prostitution and other "rowdy" activities became quite common and, in many cases, ignored, if not accepted, by the "powers that be" of the time. Much of this activity took place in an area of downtown referred to as the "Buzzard's Roost[citation needed]."

During the American Civil War, Lynchburg, which served as a Confederate supply base, was approached within 1-mile (1.6km) by the Union forces of General David Hunter as he drove south from the Shenandoah Valley. Under the false impression that the Confederate forces stationed in Lynchburg were much larger than anticipated, Hunter was repelled by the forces of Confederate General Jubal Early on June 18, 1864, in the Battle of Lynchburg. To create the false impression, a train was continuously run up and down the tracks while the citizens of Lynchburg cheered as if reinforcements were unloading. Local prostitutes took part in the deception, misinforming their Union clients of the large number of Confederate reinforcements.

From April 610, 1865, Lynchburg served as the Capital of Virginia. Under Governor William Smith, the executive and legislative branches of the commonwealth escaped to Lynchburg with the fall of Richmond. Then Gen. Robert E. Lee surrendered to Gen. Ulysses S. Grant at Appomattox Courthouse, roughly 20 miles east of Lynchburg, ending the Civil War.

In the latter 19th century, Lynchburg's economy evolved into manufacturing (sometimes referred to as the "Pittsburgh of the South") and, per capita, made the city one of the wealthiest in the United States. In 1880, Lynchburg resident James Albert Bonsack invented the first cigarette rolling machine. Shortly thereafter Dr. Charles Browne Fleet, a physician and pharmacological tinkerer, introduced the first mass marketed over-the-counter enema. About this time, Lynchburg was also the preferred site for the Norfolk & Western junction with the Shenandoah Valley Railroad. However, the citizens of Lynchburg did not want the junction due to the noise and pollution it would create. Therefore, it was located in what would become the City of Roanoke.

In the late 1950s, a number of interested citizens, including Virginia Senator Mosby G. Perrow, Jr., requested the federal government to change its long-planned route for the interstate highway now known as I-64 between Clifton Forge and Richmond.[7] Since the 1940s, maps of the federal interstate highway system depicted that highway taking a northern route, with no interstate highway running through Lynchburg, but the federal government assured Virginia that the highway's route would be decided by the state.[8] A proposed southern route called for the Interstate to follow from Richmond via US-360 and US-460, via Lynchburg to Roanoke and US-220 from Roanoke to Clifton Forge, then west following US-60 into West Virginia. Although the State Highway Commission's minutes reflected its initial approval of the northern route, the issue remained in play,[9] proponents of the southern route ultimately succeeded in persuading a majority of Virginia Highway Commissioners to support the change after a study championed by Perrow demonstrated that it would serve a greater percentage of the state's manufacturing and textile centers. But in July 1961 Governor Lindsay Almond and U.S. Secretary of Commerce Luther Hodges announced that the route would not be changed.[10] This left Lynchburg as the only city with a population in excess of 50,000 (at the time) not served by an interstate.[11]

For several decades throughout the mid-20th century, the state of Virginia authorized compulsory sterilization of the mentally retarded for the purpose of eugenics. The operations were carried out at the Virginia State Colony for Epileptics and Feebleminded, now known as the Central Virginia Training School, located just outside Lynchburg in Madison Heights. An estimated 8,300 Virginians were sterilized and relocated to Lynchburg, known as a "dumping groun
d" of sorts for the feeble-minded, poor, blind, epileptic, and those otherwise seen as genetically "unfit".[12]

Sterilizations were carried out for 35 years until 1972, when operations were finally halted. Later in the late 1970s, the American Civil Liberties Union filed a class-action lawsuit against the state of Virginia on behalf of the sterilization victims. As a result of this suit, the victims received formal apologies and counseling if they chose. Requests to grant the victims reverse sterilization operations were denied.

Carrie Buck, the plaintiff in the United States Supreme Court case Buck v. Bell, was sterilized after being classified as "feeble-minded", as part of the state's eugenics program while she was a patient at the Lynchburg Colony for Epileptics and Feebleminded.

The story of Carrie Buck's sterilization and the court case was made into a television drama in 1994, Against Her Will: The Carrie Buck Story.

"Virginia State Epileptic Colony," a song by the Manic Street Preachers on their 2009 album 'Journal For Plague Lovers,' addresses the state's program of eugenics.

Downtown Lynchburg has seen a significant amount of revitalization since 2002 with hundreds of new loft apartments created through adaptive reuse of historic warehouses and mills. Since 2000, there has been more than $110 million in private investment in downtown and business activity increased by 205% from 2004 - 2014.[13] In 2014, 75 new apartments were added to downtown with 155 further units under construction increasing the number of housing units downtown by 48% from 2010 - 2014.[14] In 2015, the $5.8 million Lower Bluffwalk pedestrian street zone opened to the public in downtown which has seen a significant amount of residential and commercial development around the zone in recent years.[15] Notable projects underway in downtown by the end of 2015 include the $25 million Hilton Curio branded Virginian Hotel restoration project, $16.6 million restoration of the Academy Center of the Arts, and $4.6 million expansion of Amazement Square Children's Museum. [16][17][18][19]

Over 40 sites in Lynchburg are listed on the National Register of Historic Places.[20]

Lynchburg is located at 372413N 791012W / 37.40361N 79.17000W / 37.40361; -79.17000 (37.403672, 79.170205).

According to the United States Census Bureau, the city has a total area of 49.6 square miles (128.5km2), of which 49.2 square miles (127.4km2) is land and 0.5 square miles (1.3km2) (1.0%) is water.[21]

Lynchburg has a four-season humid subtropical climate (Kppen Cfa), with cool winters and hot, humid summers. The monthly daily average temperature ranges from 35.1F (1.7C) in January to 75.3F (24.1C) in July. Nights tend to be significantly cooler than days throughout much of the year due in part to the moderate elevation. In a typical year, there are 26 days with a high temperature 90F (32C) or above, and 7.5 days with a high of 32F (0C) or below.[22] Snowfall averages 12.9 inches (33cm) per season but this amount varies highly with each winter; the snowiest winter is 199596 with 56.8in (144cm) of snow, but the following winter recorded only trace amounts, the least on record.[23]

Temperature extremes range from 106F (41C), recorded on July 10, 1936, down to 11F (24C), recorded on February 20, 2015.[22] However, several decades may pass between 100F (38C) and 0F (18C) readings, with the last such occurrences being July 8, 2012 and February 20, 2015, respectively.[22]

As of the 2010 census,[31] there were 75,568 people, 25,477 households, and 31,992 families residing in the city. The population density was 1,321.5 people per square mile (510.2/km). There were 27,640 housing units at an average density of 559.6 per square mile (216.1/km). The racial makeup of the city was 63.0% White, 29.3% African American, 0.2% Native American, 2.5% Asian, 0.04% Pacific Islander, 0.63% from other races, and 1.7% from two or more races. Hispanic or Latino of any race were 3.0% of the population.

There were 25,477 households out of which 27.8% had children under the age of 18 living with them, 41.6% were married couples living together, 16.0% had a female householder with no husband present, and 38.8% were non-families. 32.7% of all households were made up of individuals and 12.9% had someone living alone who was 65 years of age or older. The average household size was 2.30 and the average family size was 2.92.

The age distribution of the city had: 22.1% under the age of 18, 15.5% from 18 to 24, 25.3% from 25 to 44, 20.8% from 45 to 64, and 16.3% who were 65 years of age or older. The median age was 35 years. For every 100 females there were 84.2 males. For every 100 females age 18 and over, there were 79.1 males.

The median income for a household in the city was $32,234, and the median income for a family was $40,844. Males had a median income of $31,390 versus $22,431 for females. The per capita income for the city was $18,263. About 12.3% of families and 15.9% of the population were below the poverty line, including 22.4% of those under age 18 and 10.7% of those age 65 or over.

Lynchburg ranks below the 2006 median annual household income for the U.S. as a whole, which was $48,200, according to the US Census Bureau.[32]

The city's population was stable for 25+ years: in 2006, it was 67,720; in 2000, it was 65,269; in 1990, it was 66,049; in 1980, it was 66,743.[33]

In 2009 almost 27% of Lynchburg children lived in poverty. The state average that year was 14 percent.[34]

Lynchburg features a skilled labor force, low unemployment rate,[35] and below average cost of living. Of Virginia's larger metro areas, Forbes Magazine ranked Lynchburg the 5th best place in Virginia for business in 2006, with Virginia being the best state in the country for business.[36] Only 6 places in Virginia were surveyed and most of Virginia's cities were grouped together by Forbes as "Northern Virginia". Lynchburg achieved the rank 109 in the whole nation in the same survey.

Industries within the Lynchburg MSA include nuclear technology, pharmaceuticals and material handling. A diversity of small businesses with the region has helped maintain a stable economy and minimized the downturns of the national economy.[37][38] Reaching as high as 1st place (tied) in 2007, Lynchburg has been within the Top 10 Digital Cities survey for its population since the survey's inception in 2004.

The Lynchburg News & Advance reports that while more people are working than ever in greater Lynchburg, wages since 1990 have not kept up with inflation. Central Virginia Labor Council President Walter Fore believes this is due to lack of white-collar jobs. According to the Census Bureau, adjusted for inflation, 1990 median household income was about $39,000 compared to 2009 median household income of $42,740. As of 2009 Forbes has named Lynchburg as the 70th best metro area for business and careers, ahead of Chicago and behind Baton Rouge. The reason for the decent ranking was due to the low cost of living and low wages in Lynchburg. In other areas, the region didn't come in as strong. It ranked at 189 for cultural and leisure and at 164 for educational attainment.[39]

Virginia Busin
ess Magazine reports that Young Professionals in Lynchburg recently conducted a study that clearly showed how much of its young workforce has been lost.[40]

According to Lynchburg's 2012 Comprehensive Annual Financial Report,[41] the top private employers in the city are:

The city is served by the Lynchburg City Public Schools. The school board is appointed by the Lynchburg City Council.

The city is also home to a number of mostly religious private schools, including Holy Cross Regional Catholic School, James River Day School, Liberty Christian Academy, New Covenant Classical Christian School, Appomattox Christian Academy, Temple Christian School, and Virginia Episcopal School.

Lynchburg is also home to the Central Virginia Governor's School for Science and Technology located in Heritage High School. This magnet school consists of juniors and seniors selected from each of the Lynchburg area high schools. As one of eighteen Governor's Schools in Virginia, the Central Virginia Governor's School focuses on infusing technology into both the math and science curriculum.

Further education options include a number of surrounding county public school systems.

Colleges and universities in Lynchburg include Central Virginia Community College, Liberty University, Lynchburg College, Randolph College, Sweet Briar College, and Virginia University of Lynchburg.

The Greater Lynchburg Transit Company (GLTC) operates the local public transport bus service within the city. The GLTC additionally provides the shuttle bus service on the Liberty University campus.

The GLTC has selected a property directly across from Lynchburg-Kemper Street Station as its top choice of sites upon which to build the new transfer center for their network of public buses. They are interested in facilitating intermodal connections between GLTC buses and the intercity bus and rail services which operate from that location. The project is awaiting final government approval and funding, and is expected to be completed around 2013.[42]

Intercity passenger rail and bus services are based out of Kemper Street Station, a historic, three-story train station recently restored and converted by the city of Lynchburg to serve as an intermodal hub for the community. The station is located at 825 Kemper Street.[43]

Greyhound Lines located their bus terminal in the main floor of Kemper Street Station following its 2002 restoration.[43] Greyhound offers transport to other cities throughout Virginia, the US, Canada, and Mexico.

Amtrak's long distance Crescent and a Northeast Regional connect Lynchburg with Boston, New York, Philadelphia, Baltimore, Washington, Charlotte, Atlanta, Birmingham, New Orleans and intermediate points.

In October 2009, Lynchburg became the southern terminus for a Northeast Regional that previously had overnighted in Washington. The forecast ridership was 51,000 for the 180-mile extension's first year, but the actual count was triple that estimate, and the train paid for itself without any subsidy.[44] By FY 2015, the Regional had 190,000 riders. The Lynchburg station alone served a total of 85,000 riders in 2015. It is located in the track level ground floor of Kemper Street Station.[45]

Lynchburg has two major freight railroads. It is the crossroads of two Norfolk Southern lines. One is the former mainline of the Southern Railway, upon which Kemper Street Station is situated. NS has a classification yard located next to the shopping mall. Various yard jobs can be seen. Railfans who wish to visit the NS Lynchburg yard are advised to inquire with an NS official. CSX Transportation also has a line through the city and a small yard.

Lynchburg Regional Airport is solely served by American Eagle to Charlotte. American Eagle, a subsidiary of American Airlines, is the only current scheduled airline service provider, with seven daily arrivals and departures. In recent years air travel has increased with 157,517 passengers flying in and out of the airport in 2012, representing 78% of the total aircraft load factor for that time period.

Primary roadways include U.S. Route 29, U.S. Route 501, U.S. Route 221, running north-south, and U.S. Highway 460, running east-west. While not served by an interstate, much of Route 29 has been upgraded to interstate standards and significant improvements have been made to Highway 460.

In a Forbes magazine survey, Lynchburg ranked 189 for cultural and leisure out of 200 cities surveyed.[39]

The following attractions are located within the Lynchburg MSA:

Lynchburg is home to sporting events and organizations including:

The first neighborhoods of Lynchburg developed upon seven hills adjacent to the original ferry landing. These neighborhoods include:

Other major neighborhoods include Boonsboro, Rivermont, Fairview Heights, Fort Hill, Forest Hill (Old Forest Rd. Area), Timberlake, Windsor Hills, Sandusky, Linkhorne, and Wyndhurst.

Notable residents of Lynchburg include:

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Second Amendment Sports – Bakersfield, CA – Yelp

Posted: April 18, 2016 at 3:44 pm

Specialties

Second Amendment Sports specializes in serving customers the entire package of what they need to feel prepared for going out into the field. We don't just merely SELL our wares. We like to evaluate, educate, and make helpful suggestions.

Our clerks will listen to what you need, and present solutions that will fulfill your specific needs.

We offer self defense training at every level and for different purposes. One of our goals in training is to mentally and physically prepare our students to find the most appropriate means to protect themselves. Our Training Division holds non-firearm courses and firearm courses of all levels.

Second Amendment Sports also takes care of customers AFTER the sale. We offer a lifetime warranty for brand new firearms, mount and boresight services, sight installations, offsite gunsmithing, archery pro shop services, and reel spooling.

Established in 1993.

Matt and Dana Janes started selling ammo from inside his father's storage container at David Janes Company. "We started with six cases of ammunition, re-invested it, and never looked back," Matt says.

..and he didn't look back. His business grew from cases of ammo in a corner to adding some long guns in a floor rack, then taking up an entire wall of the storage container to display all his guns. Matt and Dana logged thousands of hours of work into their business and sold guns at gun shows to get the business name out to the Kern County crowd.

In 1999, Matt left full time employment with his father, David Janes, to open up Second Amendment's own storefront across the street. In 2003, he doubled the retail floorspace to sell more goodies. In 2007, he opened up a second location in Tucson, Arizona.

Matt and Dana show no signs of slowing down! They divide their time between stores, in order to ensure that they are still providing customers with the best experience possible!

Matt Janes involves himself in the entire outdoor sports industry. He has hunted upland game and big game in many western states with firearms and bow. He has fished the entire Pacific Coast. He is a Martial Arms graduate, and has owned almost every firearm imaginable! Matt is an Eagle Scout. He also has extensive backcountry experience in the entire Upper Kern Plateau. In 2005, he was honored with the title of "2005 Kern County Sportsman of the Year."

"Raised with basic family values and many early outdoor opportunities, I stayed close to my desires while honing my business skills with my father/mentor. Then I took those family business and relationship skills and applied them to the outdoor industry. Continually surrounding myself with good people and loving family has allowed me to find a creative outlet at Second Amendment Sports. I appreciate all my association with you over time, and I hope to continue to share this passion with you!"

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Study: Lunar Colonization Could be Surprisingly Cheap …

Posted: at 3:43 pm

NASA could dramatically cut the cost of returning humans to the moon if it is willing to mine and sell the moon's natural resources, according to a study commissioned by the agency.

The Space Frontier Foundation-penned study encourages NASA to mine the moon's hydrogen for the "commercial production of cryogenic propellant". The report estimates that there are 10 billion cubic meters of water on the moon's poles -- equivalent to Utah's Great Salt Lake. The mining operation could potentially reduce the cost of sending humans to the moon by 90%.

First, however, NASA must send robotic scouts to confirm that the polar water is even harvestable. "This will be a complex operation requiring a period of growth, trial and error, failure, repair, and maintenance as the process matures in operations and procedures," the report concedes.

A lunar propellant production facility and fuel depot could be significantly beneficial to future missions to Mars, as well as routine launches carried out by the Department of Defense, according to the report.

Despite the dramatic proposed savings from propellent production, the overall cost of the lunar colony doesn't come cheap: NASA will still need to cough up nearly $40 billion to establish the colony.

"This is the way that America will settle the final frontier, save taxpayers money and usher in a new era of economic growth and STEM innovation," said Space Frontier Foundation's Chairman Jeff Feige.

Click here to read the full report

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Genome – Deoxyribonucleic Acid (DNA)

Posted: at 3:42 pm

Deoxyribonucleic Acid (DNA)

We all know that elephants only give birth to little elephants, giraffes to giraffes, dogs to dogs and so on for every type of living creature. But why is this so?

The answer lies in a molecule called deoxyribonucleic acid (DNA), which contains the biological instructions that make each species unique. DNA, along with the instructions it contains, is passed from adult organisms to their offspring during reproduction.

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In organisms called eukaryotes, DNA is found inside a special area of the cell called the nucleus. Because the cell is very small, and because organisms have many DNA molecules per cell, each DNA molecule must be tightly packaged. This packaged form of the DNA is called a chromosome.

During DNA replication, DNA unwinds so it can be copied. At other times in the cell cycle, DNA also unwinds so that its instructions can be used to make proteins and for other biological processes. But during cell division, DNA is in its compact chromosome form to enable transfer to new cells.

Researchers refer to DNA found in the cell's nucleus as nuclear DNA. An organism's complete set of nuclear DNA is called its genome.

Besides the DNA located in the nucleus, humans and other complex organisms also have a small amount of DNA in cell structures known as mitochondria. Mitochondria generate the energy the cell needs to function properly.

In sexual reproduction, organisms inherit half of their nuclear DNA from the male parent and half from the female parent. However, organisms inherit all of their mitochondrial DNA from the female parent. This occurs because only egg cells, and not sperm cells, keep their mitochondria during fertilization.

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DNA is made of chemical building blocks called nucleotides. These building blocks are made of three parts: a phosphate group, a sugar group and one of four types of nitrogen bases. To form a strand of DNA, nucleotides are linked into chains, with the phosphate and sugar groups alternating.

The four types of nitrogen bases found in nucleotides are: adenine (A), thymine (T), guanine (G) and cytosine (C). The order, or sequence, of these bases determines what biological instructions are contained in a strand of DNA. For example, the sequence ATCGTT might instruct for blue eyes, while ATCGCT might instruct for brown.

The complete DNA instruction book, or genome, for a human contains about 3 billion bases and about 20,000 genes on 23 pairs of chromosomes.

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DNA contains the instructions needed for an organism to develop, survive and reproduce. To carry out these functions, DNA sequences must be converted into messages that can be used to produce proteins, which are the complex molecules that do most of the work in our bodies.

Each DNA sequence that contains instructions to make a protein is known as a gene. The size of a gene may vary greatly, ranging from about 1,000 bases to 1 million bases in humans. Genes only make up about 1 percent of the DNA sequence. DNA sequences outside this 1 percent are involved in regulating when, how and how much of a protein is made.

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DNA's instructions are used to make proteins in a two-step process. First, enzymes read the information in a DNA molecule and transcribe it into an intermediary molecule called messenger ribonucleic acid, or mRNA.

Next, the information contained in the mRNA molecule is translated into the "language" of amino acids, which are the building blocks of proteins. This language tells the cell's protein-making machinery the precise order in which to link the amino acids to produce a specific protein. This is a major task because there are 20 types of amino acids, which can be placed in many different orders to form a wide variety of proteins.

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The Swiss biochemist Frederich Miescher first observed DNA in the late 1800s. But nearly a century passed from that discovery until researchers unraveled the structure of the DNA molecule and realized its central importance to biology.

For many years, scientists debated which molecule carried life's biological instructions. Most thought that DNA was too simple a molecule to play such a critical role. Instead, they argued that proteins were more likely to carry out this vital function because of their greater complexity and wider variety of forms.

The importance of DNA became clear in 1953 thanks to the work of James Watson, Francis Crick, Maurice Wilkins and Rosalind Franklin. By studying X-ray diffraction patterns and building models, the scientists figured out the double helix structure of DNA - a structure that enables it to carry biological information from one generation to the next.

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Scientist use the term "double helix" to describe DNA's winding, two-stranded chemical structure. This shape - which looks much like a twisted ladder - gives DNA the power to pass along biological instructions with great precision.

To understand DNA's double helix from a chemical standpoint, picture the sides of the ladder as strands of alternating sugar and phosphate groups - strands that run in opposite directions. Each "rung" of the ladder is made up of two nitrogen bases, paired together by hydrogen bonds. Because of the highly specific nature of this type of chemical pairing, base A always pairs with base T, and likewise C with G. So, if you know the sequence of the bases on one strand of a DNA double helix, it is a simple matter to figure out the sequence of bases on the other strand.

DNA's unique structure enables the molecule to copy itself during cell division. When a cell prepares to divide, the DNA helix splits down the middle and becomes two single strands. These single strands serve as templates for building two new, double-stranded DNA molecules - each a replica of the original DNA molecule. In this process, an A base is added wherever there is a T, a C where there is a G, and so on until all of the bases once again have partners.

In addition, when proteins are being made, the double helix unwinds to allow a single strand of DNA to serve as a template. This template strand is then transcribed into mRNA, which is a molecule that conveys vital instructions to the cell's protein-making machinery.

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Last Updated: June 16, 2015

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Liberty Hound – facebook.com

Posted: April 17, 2016 at 6:41 am

Ladies and gentlemen, kids of all ages - Slow Roll season is almost upon us!

With gratitude for such widespread support, we're planning to grow in so many ways... this year, from the ride itself to our reach in the community - this free event enjoyed by thousands from ages 5-93 presents endless opportunities to make Buffalo better by bicycle.

Amidst all this effort and excitement, we're still awaiting word from the city on new costs to be imposed this year; while Mayor Byron W. Brown has pledged to both keep these fees reasonable and even lead a ride, we can promise this much - Slow Roll Buffalo will roll on, and it will remain free for all!

Here's the first half of our 2016 schedule - set your schedules and spread the word!

SEASON OPENER - SUNDAY, May 8th, 1pm - Marcy Casino Buffalo

MONDAYS, meet at 5:30pm - roll at 6:30pm

May 16th - The Oakk Room May 23rd - The Buffalo News May 30th - Buffalo and Erie County Naval and Military Park June 6th - Larkin Square & Hydraulic Hearth June 13th - Heart of Hertel Avenue June 20th - The Groove Lounge June 27th - Resurgence Brewing Company July 4th - Buffalo River Fest Park July 11th - Martin Luther King, Jr. Park July 18th - Artisan Kitchens and Baths July 25th - Lackawanna Fire Station 3

Much more to come...

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City of Crossville – Home

Posted: at 3:43 am

Dear Visitor,

Welcome to the City of Crossville! We are located atop the beautiful Cumberland Plateau on Interstate 40, only a short drive to three metropolitan cities. Our 2,000 foot elevation offers a mild, four season climate year round. Our rural area offers an abundance of outdoor possibilities, with mountainous wildlife reserves, lakes, streams, and the Cumberland Mountain State Park.

We are known as the Golf Capital of Tennessee. With nine pristine courses in our community, Crossville has become a golfers' paradise of national recognition; however, the opportunities and activities are endless. Our Cumberland County Playhouse serves more than 165,000 visitors annually and the historic Palace Theatre on Main Street is always active. We are also the location of the United States Chess Federation headquarters, a restored railroad Depot & Caboose Visitor's Center, and part of the World's Largest Yard Sale on Highway 127 North.

Our youth opportunities abound with nine elementary schools and two high schools and we join the State of Tennessee promoting two years free post-secondary education at our Tennessee College of Applied Technology,

Please take time to navigate our website to find out more about us. The calendar of events is a good start to see what events are upcoming that you might be interested in. We have many civic groups that are in need of volunteers. We can put you in touch with any that you are either interested in or would like to know more about. If you have any questions, please feel free to contact me at 931-484-5113.

"Crossville, Tennessee, it's just better here."

James Mayberry

Mayor

Discover the Upper Cumberland Featuring Crossville/Cumberland County

Produced by WCTE/PBS

From 1938 to 1978 the theatre provided a movie house to a small Tennessee community. It hosted entertainment events that featured Grand Ole Opry stars and was the site for scrap metal drives and the sale of War Bonds during World War II.

The doors of the Palace Theatre closed in 1978 and would have failed to open again had it not been for the effort of various citizens, fund raising and Federal Grant money that was provided. In 2001 the restored three story building was able to open featuring a design of both Art Deco and Art Moderne styles.

Award winning recreation. Crossville's parks offer tournament action for baseball, softball and soccer. Plus, relaxation at our beautiful Meadow Park Lake. Outdoor activities for the entire family.

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Christian libertarianism – Wikipedia, the free encyclopedia

Posted: April 16, 2016 at 1:49 pm

Christian libertarianism describes the synthesis of Christian beliefs concerning free will, human nature, and God-given inalienable rights with libertarian political philosophy. It is also an ideology to the extent its supporters promote their cause to others and join together as a movement. In contrast to the Christian left and the Christian right respectively, they believe that charity and enforcement of personal-level morality should be the purview of the (voluntary) church and not the state. These responsibilities must not be abrogated, though any non-governmental organization (NGO) not publicly financed is free to pursue them as well.

As with secular libertarianism, socialism, fascism, and crony capitalism are strongly opposed, as is theocracy. The latter does not include merely being influenced by Christian concepts; whereas in a theocracy, government derives its powers from a divine or religious authority directly exercising governmental control. The use of force is never justified to achieve purely political, social, or religious goals, but is reserved solely to uphold natural rights.

Individual freedom of religion without state interference is absolutely supported regardless of one's beliefs. Nevertheless, a majority religion in a given locale could display its faith on government-owned property if it had the popular votes to do so. Public sector discrimination is strictly forbidden, while in the private sector, it is permitted, though discouraged (excepting bona fide associated costs, such as insurance rates).

Christian libertarians believe these principles are supported by the teachings of Jesus of Nazareth, which are recorded in the Bible, and His criticism of the laws (Halakha) observed by the Pharisees. For example, in Jesus' day, it was prohibited to heal someone on the Sabbath, because this was considered doing actual work on the mandated day of rest and worship. He opposed the Pharisees due to their self-righteous, man-made regulations added to God's law, which they obeyed outwardly, but with the wrong inward motivation. Also, most Christians believe the ceremonial and civic laws found in the Old Testament have been superseded by the New Covenant. For these reasons, Christian libertarians may consider Jesus as the greatest libertarian in history.

According to Andrew Sandlin, an American theologian and author, Christian libertarianism is the view that mature individuals are permitted maximum freedom under God's law.[1] Alex Barron, an American blogger and podcast host, states that Christian libertarianism can be summed up like this: "I am as libertarian as my Christian faith allows."[2]

Christian (including Orthodox, Protestant, and Roman Catholic) libertarians are people who believe in maximum liberty for individuals, but recognize there are universal and objective moral truths, such as "murder is wrong." For Christian libertarians, an understanding and appreciation of these moral absolutes is formed in large part by their Christian faith. Christians in this school of political thought tend to describe such basic directives in terms of natural law or natural rights, or the law that "well formed" humans seem to come to on their own. The concept of maximum economic and political liberty under the limits of natural law as understood by theologically conservative Christianity is what forms the basis of Christian libertarian philosophy. The ideas of Christian faith and libertarian political and economic theory are somewhat in contention, but Christian libertarians are constantly trying to balance their desire for minimal involvement by the state in the affairs of individuals, and limits to behavior from Christian moral teaching.

In keeping with the fundamentals of libertarianism, laws of the state should be kept to the bare minimum. Acts that merely annoy others or slowly degrade their health might be dealt with at the local level, where the least amount of effort is needed to initiate or oppose change.

There is great concern that even in relatively free societies, laws and regulations are becoming increasingly numerous, irrelevant, and too complex for the average person to understand. While those on the Christian right may wish to outlaw what they see as immoral, this only makes the public more accustomed to having to deal with new laws. Thus, it "opens the floodgates" for social liberals, progressives, and non-libertarian secularists to pass their own laws when they are in control of the government, rather than having an aversion to all new laws.

As Jesus did not call upon the political and legal authorities to enforce piety or discourage sinful behavior, Christian libertarians do not believe in a political mandate to Christianize culture. Behavior considered sinful by the Churchbut which does not violate the lives, liberty, or property of othersmust be disciplined within the Church itself. (This includes family discipline in the case of minor children.) Even if such behavior warrants cultural opposition amongst the general public, it must not be prohibited by the state. Only actions which legitimately constitute various forms of physical assault, tangible theft (including destruction/desecration), or fraudulent schemes may be criminalized and prosecuted, as these alone infringe upon the natural rights of others. Due to the large taxpayer expense to house nonviolent offenders, and immoral "prison culture," Christian libertarians generally maintain that only violent criminals and those who have demonstrated a willingness to transgress the natural rights of their neighbors should be quarantined from society and incarcerated. On an international scale, non-interventionism is promoted based upon the principles of state sovereignty and self-determination. The right of people to immigrate (without public assistance) is fully supported, as is free trade.

While there may be a need for police, prosecutors, and prisons to uphold natural rights, these should not be so numerous and costly to enforce laws beyond natural rights. This becomes a burden for taxpayers, and affects churchgoers ability to give to their local church and support missions. The prohibition of drugs, for example, takes away funds from the church and gives them to the state, while greatly increasing violence due to the illicit drug trade. While drug abuse is considered immoral, it is within the realm of the church, and not the state. In addition, libertarians do not support civil asset forfeiture, as it can easily affect the innocent with very limited due process and costly legal fees.

Advocating legalization of what is sinful can put Christians in a difficult position. There is always the concern non-believers may misinterpret that whatever is being legalized is now permissible. While many on the Christian right believe that God still judges nations, Christian libertarians find no basis for this in the New Testament. Both agree nations were judged in Old Testament times, but is a matter of contention whether it applies to the present day. Inevitably, the Christian right becomes alarmed when moral laws are abandoned, as they feel their nation will suffer. Christian libertarians, on the other hand, believe that under the New Covenant, God judges only individuals. Nations become prosperous when they uphold and enforce the natural rights of the people. Maximum freedom from state interference must be preserved, and laws for the sole sake of morality need not exist.

Unlike the versions of socialism or welfare statism traditionally favored by the Christian left, libertarians generally see no need for government-provided social services. These activities are best entrusted to private nonprofit organizations, which include churches and faith-based charities. This does not mean libertarians want to see governmental services shut down overnight, but, rather, phased out as soon as possible when nonprofits become capable of doing this work. Voluntary giving is more just and efficient than forced redistribution of wealth through taxation as whatever is taxed, less of it will be produced. Christian libertarians believe public welfare is an ineffective means to lift the financially struggling out of poverty. This carries with it negative unintended consequences, such as people being less willing to obtain higher education or employment, or having more children than they would otherwise. Saving money beyond token amounts is often prohibited for those on public assistance, leading to unwise financial habits.

School choice including parochial schools for primary and secondary education is advocated over mandated government-run schools at taxpayer expense. The spontaneous order of the free marketplace is always preferable to central planning. Over-regulation of business reduces productivity and increases unemployment, while enabling new possible avenues of corruption. Similarly, minimum wage laws hurt younger, less qualified workers, and cause price hikes even on the poor. Free individuals are in a much better position to rationally pursue their own interests than those who are being dictated to by a strong-armed central government. The state should not prohibit unwise personal, financial, or medical decisions, nor prosecute those who encourage them (short of fraud), as this is within the realm of the church.

Other differences include the support of the individual right to keep and bear arms for defense. Being wealthy is not a problem for Christian libertarians. Only the love of money (not money in itself) is considered a sin.

With respect to environmental concerns, libertarians largely view regulatory policies and the politicization of Creation Care as only superficially "green" and essentially corporatist. Often, they cite the large-scale pollution and environmental degradation caused by governments as a reason to minimize the activities and role of the state in society (see also green libertarianism and free-market environmentalism).

Christian libertarians are generally opposed to relatively free countries relinquishing their sovereignty to international governing bodies such as the United Nations, as many in the movement believe this paves the way for authoritarian world government. Internationalism is perceived as a threat to free speech and expression, freedom of religion, self-defense rights, right to a fair trial, and the like. Among dispensationalist Protestants, this trend of political and economic centralization on a global scale tends to be cast in eschatological terms with connections being drawn to "the Beast" described in the Book of Revelation.

Arguably the greatest difference between Christian and secular libertarians concerns those who are not only libertarian, but also libertinethat is, they want to do the very things in which Christianity forbids. For example, Christian libertarians believe it is immoral to engage in recreational drug use, but also immoral to forcibly prevent others from doing so. On the other hand, a non-believer may espouse libertarian ideals so they need not fear such laws Christians have no intention of violating. Christians have to uphold Jesus' command of "love your neighbor as yourself," while non-believers might not be so inclined.

Essentially, Christian and secular libertarians share common goals, but disagree on the underlying objective of government. Christian libertarians believe that government is only valid if it helps to maintain and support Natural Law as understood through a traditional Christian moral code. Other significant differences lie with the nature and source of our rights. In the words of Thomas Jefferson:

We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with inherent and inalienable rights; that among these, are life, liberty, and the pursuit of happiness; that to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness. --United States Declaration of Independence as originally written by Thomas Jefferson, 1776

Without invoking the name of God, secularists can only promise "government-granted" rights. Christian libertarians view these precariously, as they could be revoked. A famous example of this is the liberal democracy of the Weimar Republic in 1920s Germany. As the Nazi Party under Adolf Hitler took power in the early 1930s during the Great Depression, the rights granted under Germany's constitution became irrelevant.

Christian libertarians agree with other libertarians on most issues. However, there are several issues that they often disagree to some extent:

Abortion. While many secular libertarians feel that the government must not have the power to compel a woman to maintain pregnancy and promote abortion as a human right, Christian libertarians often contend - on the basis of the belief that life begins at conception - that there are two lives involved in the decision. Thus, they argue that the government does have a role in protecting the life, liberty, and property of individuals, including unborn citizens. That said, there is still debate about who should be prosecuted, under what circumstances, and how to ensure safeguards against an unintentional miscarriage being confused with willful abortion.

Anarcho-capitalism. Another area, where Christian and secular libertarians disagree, is in restraining libertarian economic policies. Where many secular libertarians support few, if any, limits on economic activity or anarcho-capitalism, Christian libertarians often see the value in restraining anarcho-capitalism with agreed upon values that are Christian based. Values such as mandatory Christian holidays off from work including the Sabbath (Sunday), child labor laws, and utilizing Gods creation (the environment) in a responsible way are all valid community decisions.

Commercialized vices. Many secular libertarians would have a society where there would be no limit on vices such as pornography, prostitution, gambling and recreational drug use because these are open dealings between consenting adults. Often, Christian libertarians take the view that while secular governments tend to overreach, there could be reasonable limits if enacted at the local level, and aimed mainly at public (rather than private) settings. This includes restrictions on where it is available, attempting to separate its influence from young people, and allowing local communities to ban it from their jurisdiction. While viewed as being primarily in the realm of the Church to discourage these activities, nonetheless, government should not be promoting any such behavior that is self-destructing.

Same sex marriage. This can be a contentious issue among libertarians of all stripes, including Christian libertarians. Their decisions often come down to whether government is merely allowing this activity, or promoting something that is understood to be against moral norms from a traditional Christian viewpoint. Christian libertarians will often defend rights for same-sex couples to form contracts between each other (e.g. civil unions), have visitation rights in places such as hospitals, and the right to pass on property to each other. Nevertheless, many Christian libertarians stop short of support for same-sex marriage, and often contend that the state should have no authority to define the terms of marriage. In a Christian libertarian form of government, society as a whole may not have the ability to ban the vast majority of activities between consenting adults. However, it cannot advocate and promote anti-Christian morals either.

The Ten Commandments have varying enforceability under Christian libertarianism. Beliefs differ on whether to consolidate at the beginning or end to prevent forming more than ten commandments. This list (developed by John Calvin) consolidates coveting with the alternative numbering used by Catholics and most Lutherans (developed by Church Father St. Augustine) in brackets.

Not all specific crimes that the state can enforce are addressed directly. For example, kidnapping would be part of the eighth [seventh] commandment.

The origins of Christian libertarianism in the United States can be traced back to the roots of libertarianism. According to Murray Rothbard, of the three libertarian (anarchist) experiments begun during the European colonization of the Americas in the mid 17th century, all three of them were begun by Christian groups.[3]

Martin Luther, one of the authors of the Protestant Reformation, is referred to as libertarian In the introduction to "Luther and Calvin on Secular Authority." The term used here is something quite different than the political ideology of libertarianism. The book's editor, Harro Hopfl, says that libertarian, egalitarian, communal motifs were part of the texture of Luther's theology.[4]

Lord Acton was a theoretician who posited that political liberty is the essential condition and guardian of religious liberty. The Acton Institute, an American Christian libertarian think tank, is named after him.[5]

The quotes below come from the translation commonly referenced as the New King James Version.

From the last book of the Christian New Testament, called the Apocalypse or Revelation, chapter 22, verses 10-16; this passage references the principle of non-interference in the lives of others:

And he said to me, Do not seal the words of the prophecy of this book, for the time is at hand. He who is unjust, let him be unjust still; he who is filthy, let him be filthy still; he who is righteous, let him be righteous still; he who is holy, let him be holy still.

And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work. I am the Alpha and the Omega, the Beginning and the End, the First and the Last. Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. But outside are dogs and sorcerers and sexually immoral and murderers and idolaters, and whoever loves and practices a lie.

I, Jesus, have sent My angel to testify to you these things in the churches. I am the Root and the Offspring of David, the Bright and Morning Star.

The New Testament book, 1 Corinthians 5:9-13, addresses this same principle:

I wrote to you in my epistle not to keep company with sexually immoral people.

Yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters, since then you would need to go out of the world.

But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner not even to eat with such a person.

For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore put away from yourselves the evil person.

From the first book of the Christian New Testament, called the Gospel of Matthew, chapter 15, verses 1-20; this passage references the simplicity of spiritual purity, and the non-necessity of a multitude of contradictory physical rules:

Then the scribes and Pharisees who were from Jerusalem came to Jesus, saying,

Why do Your disciples transgress the tradition of the elders? For they do not wash their hands when they eat bread.

He answered and said to them, Why do you also transgress the commandment of God because of your tradition? For God commanded, saying, Honor your father and your mother; and, He who curses father or mother, let him be put to death. But you say, Whoever says to his father or mother, Whatever profit you might have received from me is a gift to Godthen he need not honor his father or mother. Thus you have made the commandment of God of no effect by your tradition.

Hypocrites! Well did Isaiah prophesy about you, saying:

When He had called the multitude to Himself, He said to them, Hear and understand: Not what goes into the mouth defiles a man; but what comes out of the mouth, this defiles a man.

Then His disciples came and said to Him, Do You know that the Pharisees were offended when they heard this saying?

But He answered and said, Every plant which My heavenly Father has not planted will be uprooted. Let them alone. They are blind leaders of the blind. And if the blind leads the blind, both will fall into a ditch.

Then Peter answered and said to Him, Explain this parable to us.

So Jesus said, Are you also still without understanding? Do you not yet understand that whatever enters the mouth goes into the stomach and is eliminated? But those things which proceed out of the mouth come from the heart, and they defile a man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies. These are the things which defile a man, but to eat with unwashed hands does not defile a man.

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Eugenics in California: A Legacy of the Past? | Center for …

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A free event open to the public, Eugenics in California: a Legacy of thePast?, will take place at the Berkeley Law School on the UC Berkeleycampus (105 Boalt Hall) on Tuesday, August 28, 2012 from 12:30 to 2 pm.

For much of the 20th century, California was at the forefront of eugenicideology and practices in the United States, and holds the dubiousdistinction of being the state with the highest number of eugenicsterilizations performed under the authority of law some 20,000procedures between 1909 and the mid-1950s. Coerced sterilizationscontinued in public hospitals into the 1970s, and it has recently come tolight that in very recent years, women prisoners in California have beensterilized without their consent or knowledge. Today, California is aleader in research and services related to human genomics and assistedreproductive technologies. Speakers at this public event will consider thelong history of eugenics in California and explore continuities anddiscontinuities in the uses and misuses of genetic ideas and practices.

Dean Christopher Edley, Berkeley School of Law, will give opening remarksto welcome attendees.

SPEAKERS:

"Eugenic Sterilization in California: Stories and Statistics" Miroslava Chvez-Garca, University of California at Davis, and AlexandraMinna Stern, University of Michigan

We provide an overview of the patterns of the 20,000 eugenic sterilizationsperformed in California state institutions from 1909 to 1979, with closeattention to race, gender, class, and diagnosis. We will also highlightstories of sterilization victims and the ways in which they attempted tochallenge the state's authority to control and contain their reproductiverights. As we will demonstrate, the process had a devastating impact onthe victims.

Ms Bebs? (documentary film) Renee Tajima-Pea, University of California at Santa Cruz; Virginia Espino,University of California at Santa Cruz, and Kate Trumbull, documentaryfilmmaker

The feature-length documentary Ms Bebs? (working title) investigatesthe history of Mexican American women who allege they were coercivelysterilized at Los Angeles County-USC Medical Center during the 1960s and70s. Many spoke no English, and testified that they were prodded intotubal ligations during active labor. The sterilizations triggered the1978 class action lawsuit, Madrigal v. Quilligan, and a protest campaignthat galvanized the Chicana feminist movement.

Eugenics in California Womens Prisons Today Kimberly Jeffrey and Courtney Hooks, Justice Now

Since 2003, Justice Now has been working collaboratively with people inCalifornias womens prisons to document how prisons violate theinternational right to family and function as a tool of reproductiveoppression. Presenters will place a spotlight on personal experience withas well as the systemic pattern of destruction of reproductive capacity ofwomen of color and gender variant people in California womens prisonsthrough several state-sanctioned policies, including forced and coercedsterilizations (e.g. the illegal and routine sterilization of hundreds ofpeople in prison during labor and delivery), and other violations of safemotherhood and reproductive justice.

Should We Worry About a New Eugenics? Marcy Darnovsky, Center for Genetics and Society

Today's fast-developing genetic and reproductive technologies offersignificant benefits, but can also be misused in ways that exacerbateexisting inequalities and create entirely new forms of injustice. California, a hotbed of eugenic advocacy in the last century, is today acenter of biotechnology research and commercial development and theassisted reproduction sector, as well as home to some troublingtechno-enthusiastic ideologies. Our efforts to confront California'seugenic history can help prevent these dynamics from veering toward a neweugenics.

CONTACTS: Susan Schweik, UC Berkeley, sschweik@berkeley.edu, MarcyDarnovsky, Center for Genetics and Society,darnovsky@geneticsandsociety.org

Co-sponsored by the Center for Genetics and Society and U.C. BerkeleysHaas Diversity Research Center, School of Law, Institute for the Study ofSocietal Issues, American Cultures Center, Disability Studies program,Center on Reproductive Rights and Justice, and Center for Race and Gender.

This event is wheelchair accessible. Captioning will be provided. Torequest an accommodation, please email disability@berkeley.edu.

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Hollywood Liberty Hotel – Hollywood – Los Angeles, CA – Yelp

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Our stay was bad from check-in to check-out. The attitude of the staff was awful, from the manager to the front desk. We were also overcharged and hassled to get a refund.

The sheets on the rollaway had not been changed from the previous guest (there were many food crumbs on the sheets), "breakfast" was a box of cheap pastries still in the box set on a wooden table in the hallway next to a very dirty trash can.

There were no glasses in the room (when I asked for glasses I was given a styrofoam cup), there was one small bar of soap to be used at the sink and in the shower, the toilet paper was practically see-through it was so thin and there was no spare roll (you had to go downstairs and ask for another roll), the microwave was ancient and appeared to have had something catch fire in it as it was discolored and the rim around the inside of the door was peeling off, and it was dirty.

The beds were lumpy and the pillowcases, sheets, and comforter were grimy and very old and completely worn out.

The sorry excuse for a parking lot was an area straight out of Tijuana. Despite this extreme ghettoness, guests are charged for parking.

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Jeep Liberty – Cars.com

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