Daily Archives: March 27, 2016

Life Extension – iHerb.com

Posted: March 27, 2016 at 1:48 am

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Life Extension Vitamins | Health Supplements | Garcinia …

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Patri Friedman – Wikipedia, the free encyclopedia

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Patri Friedman

Patri Friedman of the Seasteading Institute in Helsinki on 13 May 2011.

Patri Friedman (born July 29, 1976 in Blacksburg, Virginia) is an American libertarian activist and theorist of political economy.[2] He founded the nonprofit Seasteading Institute, which explores the creation of sovereign ocean colonies.[3][4][5]

Friedman grew up in King of Prussia, Pennsylvania, and is a graduate of Upper Merion Area High School, class of 1994, where he went by the name Patri Forwalter-Friedman. He was named after Patri J. Pugliese, a close friend of his parents.[6] He graduated from Harvey Mudd College in 1998, and worked as a software engineer at Google.[7][8] As a poker player, he cashed in the World Series of Poker four times.[9]

Friedman was executive director of the Seasteading Institute, founded on April 15, 2008, with a half-million-dollar donation by PayPal co-founder Peter Thiel.[10] The Institute's mission is "to establish permanent, autonomous ocean communities to enable experimentation and innovation with diverse social, political, and legal systems".[11][12] This was initially a part-time project one day a week while working as a Google engineer the rest of the time[7] but Friedman left Google on July 29, 2008 to spend more time on seasteading.[13] He and partner Wayne Gramlich hoped to float the first prototype seastead in the San Francisco Bay by 2010.[14][15] At the October 2010 Seasteading social, it was announced that current plans were to launch a seastead by 2014.[16]

Since attending the Burning Man festival in 2000, Friedman imagined creating a water festival called Ephemerisle as a Seasteading experiment and Temporary Autonomous Zone. Through the Seasteading Institute, Friedman was able to start the Ephemerisle festival in 2009, aided by TSI's James Hogan as event organizer and Chicken John Rinaldi as chief builder. The first Ephemerisle is chronicled in a documentary by Jason Sussberg.[17] Since 2010, the event has been annual and community-run.

On 31 July 2011, Friedman stepped down from the position as Executive Director of Seasteading Institute, but remained chairman of the board.[18] Later, he co-founded the Future Cities Development Corporation, a project to establish a self-governing charter city within the borders of Honduras.[19][20]

In 2012 it was announced the initiative would be halted due to the changing political climate of Honduras.[21]

During his poker career, Patri Freidman was predicted to become a world champion by Card Player Magazine.[22] He claims to have created AI bots for online poker.[23]

Patri is the grandson of Nobel Prize-winning economist Milton Friedman[24] and economist Rose Friedman and son of economist and physicist David D. Friedman.[24][25] He is divorced and has two children. As of December 2015, he is engaged.[26]

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Personal Empowerment Group . com – Empowering You

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Singularitarianism? Pharyngula

Posted: at 1:47 am

Ray Kurzweil is a genius. One of the greatest hucksters of the age. Thats the only way I can explain how his nonsense gets so much press and has such a following. Now he has the cover of Time magazine, and an article called 2045: The Year Man Becomes Immortal. It certainly couldnt be taken seriously anywhere else; once again, Kurzweil wiggles his fingers and mumbles a few catchphrases and upchucks a remarkable prediction, that in 35 years (a number dredged out of his compendium of biased estimates), Man (one, a few, many? How? He doesnt know) will finally achieve immortality (seems to me youd need to wait a few years beyond that goal to know if it was true). Now weve even got a name for the Kurzweil delusion: Singularitarianism.

Theres room inside Singularitarianism for considerable diversity of opinion about what the Singularity means and when and how it will or wont happen. But Singularitarians share a worldview. They think in terms of deep time, they believe in the power of technology to shape history, they have little interest in the conventional wisdom about anything, and they cannot believe youre walking around living your life and watching TV as if the artificial-intelligence revolution were not about to erupt and change absolutely everything. They have no fear of sounding ridiculous; your ordinary citizens distaste for apparently absurd ideas is just an example of irrational bias, and Singularitarians have no truck with irrationality. When you enter their mind-space you pass through an extreme gradient in worldview, a hard ontological shear that separates Singularitarians from the common run of humanity. Expect turbulence.

Wow. Sounds just like the Raelians, or Hercolubians, or Scientologists, or any of the modern New Age pseudosciences that appropriate a bit of jargon and blow it up into a huge mythology. Nice hyperbole there, though. Too bad the whole movement is empty of evidence.

One of the things I do really despise about the Kurzweil approach is their dishonest management of critics, and Kurzweil is the master. He loves to tell everyone whats wrong with his critics, but he doesnt actually address the criticisms.

Take the question of whether computers can replicate the biochemical complexity of an organic brain. Kurzweil yields no ground there whatsoever. He does not see any fundamental difference between flesh and silicon that would prevent the latter from thinking. He defies biologists to come up with a neurological mechanism that could not be modeled or at least matched in power and flexibility by software running on a computer. He refuses to fall on his knees before the mystery of the human brain. Generally speaking, he says, the core of a disagreement Ill have with a critic is, theyll say, Oh, Kurzweil is underestimating the complexity of reverse-engineering of the human brain or the complexity of biology. But I dont believe Im underestimating the challenge. I think theyre underestimating the power of exponential growth.

This is wrong. For instance, I think reverse-engineering the general principles of a human brain might well be doable in a few or several decades, and I do suspect that well be able to do things in ten years, 20 years, a century that I cant even imagine. I dont find Kurzweil silly because Im blind to the power of exponential growth, but because:

Kurzweil hasnt demonstrated that there is exponential growth at play here. Ive read his absurd book, and his data is phony and fudged to fit his conclusion. He cheerfully makes stuff up or drops data that goes against his desires to invent these ridiculous charts.

Im not claiming he underestimates the complexity of the brain, Im saying he doesnt understand biology, period. Handwaving is not enough if hes going to make fairly specific claims of immortality in 35 years, there had better be some understanding of the path that will be taken.

There is a vast difference between grasping a principle and implementing the specifics. If we understand how the brain works, if we can create a computer simulation that replicates and improves upon the function of our brain, that does not in any way imply that my identity and experiences can be translated into the digital realm. Again, Kurzweil doesnt have even a hint of a path that can be taken to do that, so he has no basis for making the prediction.

Smooth curves that climb upward into infinity can exist in mathematics (although Kurzweils predictions dont live in state of rigor that would justify calling them mathematical), but they dont work in the real world. There are limits. Weve been building better and more powerful power plants for aircraft for a century, but they havent gotten to a size and efficiency to allow me to fly off with a personal jetpack. I have no reason to expect that they will, either.

While I dont doubt that science will advance rapidly, I also expect that the directions it takes will be unpredictable. Kurzweil confuses engineering, where you build something to fit a predetermined set of specifications, with science, in which you follow the evidence wherever it leads. Look at the so-called war on cancer: it isnt won, no one expects that it will be, but what it has accomplished is to provide limited success in improving health and quality of life, extending survival times, and developing new tools for earlier diagnosis thats reality, and understanding reality is achieved incrementally, not by sudden surges in technology independent of human effort. It also generates unexpected spinoffs in deeper knowledge about cell cycles, signaling, gene regulation, etc. The problems get more interesting and diverse, and its awfully silly of one non-biologist in 2011 to try to predict what surprises will pop out.

Kurzweil is a typical technocrat with limited breadth of knowledge. Imagine what happens IF we actually converge on some kind of immortality. Who gets it? If its restricted, what makes Kurzweil think he, and not Senator Dumbbum who controls federal spending on health, or Tycoon Greedo the trillionaire, gets it? How would the world react if such a capability were available, and they (or their dying mother, or their sick child) dont have access? What if its cheap and easy, and everyone gets it? Kurzweil is talking about a technology that would almost certainly destroy every human society on the planet, and he treats it as blithely as the prospect of getting new options for his cell phone. In case he hadnt noticed, human sociology and politics shows no sign of being on an exponential trend towards greater wisdom. Yeah, expect turbulence.

Hes guilty of a very weird form of reductionism that considers a human life can be reduced to patterns in a computer. I have no stock in spiritualism or dualism, but we are very much a product of our crude and messy biology we percieve the world through imprecise chemical reactions, our brains send signals by shuffling ions in salt water, our attitudes and reactions are shaped by chemicals secreted by glands in our guts. Replicating the lightning while ignoring the clouds and rain and pressure changes will not give you a copy of the storm. It will give you something different, which would be interesting still, but its not the same.

Kurzweil shows other signs of kookery. Two hundred pills a day? Weekly intravenous transfusions? Drinking alkalized water because hes afraid of acidosis? The man is an intelligent engineer, but hes also an obsessive crackpot.

Oh, well. Ill make my own predictions. Magazines will continue to praise Kurzweils techno-religion in sporadic bursts, and followers will continue to gullibly accept what he says because it is what they wish would happen. Kurzweil will die while brain-uploading and immortality are still vague dreams; he will be frozen in liquid nitrogen, which will so thoroughly disrupt his cells that even if we discover how to cure whatever kills him, there will be no hope of recovering the mind and personality of Kurzweil from the scrambled chaos of his dead brain. 2045 will come, and those of us who are alive to see it, will look back and realize it is very, very different from what life was like in 2011, and also very different from what we expected life to be like. At some point, I expect artificial intelligences to be part of our culture, if we persist; theyll work in radically different ways than human brains, and they will revolutionize society, but I have no way of guessing how. Ray Kurzweil will be forgotten, mostly, but records of the existence of a strange shaman of the circuitry from the late 20th and early 21st century will be tucked away in whatever the future databases are like, and people and machines will sometimes stumble across them and laugh or zotigrate and say, How quaint and amusing!, or whatever the equivalent in the frangitwidian language of the trans-entity circumsolar ansible network might be.

And thatll be kinda cool. I wish I could live to see it.

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Posthumanism

Posted: at 1:47 am

In the space of possible modes of being, the ones accessible to human beings form a tiny subset. Our biological constraints impose real limitations on what thoughts we can think, what emotions and enjoyment we can experience, and how long we can remain healthy and alive.

Just as much of the richness of human life and human relationships is foreclosed to the comprehension of even the smartest chimpanzee, so too there are possible values that lie beyond our own comprehension - this is, at least, seems like a modest and plausible conjecture. These values are currently unrealizable. If and when we learn how to develop new capacities and extend the ones we have, we might be able to access these wider regions of modes of being, and perhaps discover some that are fantastically desirable.

To significantly modify our biological constraints, we will need to use technology. Many of the requisite technologies can be foreseen, but we do not know how long it will take to develop them.

Posthumanism (or transhumanism to use the standard term) is the view that we ought to try to develop - in ways that are safe and ethical - technological means that will enable the exploration of the posthuman realm of possible modes of being. Transhumanists believe that all people should have access to such technologies. The choice of whether to use them, however, should normally rest with the individual.

The word "posthumanism" has also been used in other senses, for example to refer to a critique of humanism, emphasizing a change in our understanding of the self and its relations to the natural world, society, and human artifacts. Transhumanism, by contrast, advocates not so much a change in how we think of ourselves, but rather a vision of how we might concretely use technology and other means to change what we are - not to replace ourselves with something else, but to realize our potential to become something more than we currently are. Just as a child grows up and develops the capacities of an adult, new technological options might one day allow adults to continue to develop and to mature into beings with posthuman capacities.

The human species is still young on this planet, and it is possible that we have as yet seen little of what is possible for us to become. But success in this enterprise is far from assured, because we still have only our rather limited human wisdom and compassion to guide us through the transition. To develop greater practical and moral understanding would seem to be a first priority. This, along with development of human enhancement tools, efforts to reduce catastrophic risks, and work to alleviate the more immediate sources of human suffering, is enough the fill the days of responsible transhumanists and others who strive to improve the human condition.

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Posthumanism

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Transhumanism: The History of a Dangerous Idea: David …

Posted: at 1:46 am

Transhumanism is a recent movement that extols mans right to shape his own evolution, by maximizing the use of scientific technologies, to enhance human physical and intellectual potential. While the name is new, the idea has long been a popular theme of science fiction, featured in such films as 2001: A Space Odyssey, Blade Runner, the Terminator series, and more recently, The Matrix, Limitless, Her and Transcendence.

However, as its adherents hint at in their own publications, transhumanism is an occult project, rooted in Rosicrucianism and Freemasonry, and derived from the Kabbalah, which asserts that humanity is evolving intellectually, towards a point in time when man will become God. Modeled on the medieval legend of the Golem and Frankenstein, they believe man will be able to create life itself, in the form of living machines, or artificial intelligence.

Spearheaded by the Cybernetics Group, the project resulted in both the development of the modern computer and MK-Ultra, the CIAs mind-control program. MK-Ultra promoted the mind-expanding potential of psychedelic drugs, to shape the counterculture of the 1960s, based on the notion that the shamans of ancient times used psychoactive substances, equated with the apple of the Tree of Knowledge.

And, as revealed in the movie Lucy, through the use of smart drugs, and what transhumanists call mind uploading, man will be able to merge with the Internet, which is envisioned as the end-point of Kabbalistic evolution, the formation of a collective consciousness, or Global Brain. That awaited moment is what Ray Kurzweil, a director of engineering at Google, refers to as The Singularly. By accumulating the total of human knowledge, and providing access to every aspect of human activity, the Internet will supposedly achieve omniscience, becoming the God of occultism, or the Masonic All-Seeing Eye of the reverse side of the American dollar bill.

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Hedonism Resort II Jamaica adults-only all … – Call Now

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Everything Youve Heard Is True

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Hedonism – Utilitarianism

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Hedonism Philosophers commonly distinguish between psychological hedonism and ethical hedonism. Psychological hedonism is the view that humans are psychologically constructed in such a way that we exclusively desire pleasure. Ethical hedonism is the view that our fundamental moral obligation is to maximize pleasure or happiness. Ethical hedonism is most associated with the ancient Greek philosopher Epicurus (342-270 BCE.) who taught that our life's goal should be to minimize pain and maximize pleasure. In fact, all of our actions should have that aim: We recognize pleasure as the first good innate in us, and from pleasure we begin every act of choice and avoidance, and to pleasure we return again, using the feeling as the standard by which we judge every good. [Letter to Menoeceus]

In A Letter to Menoeceus - one of his few surviving fragments - Epicurus gives advice on how to decrease life's pains, and explains the nature of pleasure. As to decreasing life's pain, Epicurus explains how we can reduce the psychological anguish that results from fearing the gods and fearing death. Concerning the nature of pleasure, Epicurus explains that at least some pleasures are rooted in natural and, as a rule, every pain is bad and should be avoided, and every pleasure is good and should be preferred. However, there is delicate relation between pain and pleasure. Every pain we have is bad, and we should minimize pain when possible. However, sometimes simply minimizing life's pains is sufficient to attain happiness, and we need to go a step further and actively increase pleasure. He argues that we should not pursue every possible pleasure, such as when they produce more pain. Also, argues that the fewer desires we have, the easier it will be to experience happiness.

During the middle ages, Christian philosophers largely denounced Epicurean hedonism, which they believed was inconsistent with the Christian emphasis on avoiding sin, doing God's will, and developing the Christian virtues of faith, hope and charity. Reniassance philosophers such as Erasmus (1466-1536) revived hedonism and argued that its emphasis on pleasure was in fact compatible with God's wish for humans to be happy. In his famous work Utopia (1516), British philosopher Thomas More (1478-1535) explains that "the chief part of a person's happiness consists of pleasure." Like Erasmus, More defends hedonism on religious grounds and argues that, not only did God design us to be happy, but that uses our desire for happiness to motivate us to behave morally. More importantly More distinguishes between pleasures of the mind, and pleasures of the body. He also argues that we should pursue pleasures that are more naturally grounded, so that we do not become preoccupied with artificial luxuries. In the 18th century, the moral theme of pleasure and happiness was more systematically explored by Francis Hutcheson (1694-1747) and David Hume (1711-1776), whose theories were precursors to utilitarianism.

from The Internet Enyclopedia of Philosophy

Hedonism GLOSSARY The Pinprick Argument

HOME HedWeb HerbWeb BLTC Research Superhappiness? Wirehead Hedonism Paradise-Engineering The Abolitionist Project Reprogramming Predators Critique of Brave New World The Cyrenaics and the Origin of Hedonism

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Information technology – Wikipedia, the free encyclopedia

Posted: at 12:44 am

Information technology (IT) is the application of computers to store, retrieve, transmit and manipulate data,[1] often in the context of a business or other enterprise.[2] IT is considered a subset of information and communications technology (ICT). In 2012, Zuppo proposed an ICT hierarchy where each hierarchy level "contain some degree of commonality in that they are related to technologies that facilitate the transfer of information and various types of electronically mediated communications.".[3] Business/IT was one level of the ICT hierarchy.

The term is commonly used as a synonym for computers and computer networks, but it also encompasses other information distribution technologies such as television and telephones. Several industries are associated with information technology, including computer hardware, software, electronics, semiconductors, internet, telecom equipment, engineering, healthcare, e-commerce and computer services.[4][a]

Humans have been storing, retrieving, manipulating and communicating information since the Sumerians in Mesopotamia developed writing in about 3000BC,[6] but the term information technology in its modern sense first appeared in a 1958 article published in the Harvard Business Review; authors Harold J. Leavitt and Thomas L. Whisler commented that "the new technology does not yet have a single established name. We shall call it information technology (IT)." Their definition consists of three categories: techniques for processing, the application of statistical and mathematical methods to decision-making, and the simulation of higher-order thinking through computer programs.[7]

Based on the storage and processing technologies employed, it is possible to distinguish four distinct phases of IT development: pre-mechanical (3000BC 1450AD), mechanical (14501840), electromechanical (18401940) electronic (1940present),[6] and moreover, IT as a service. This article focuses on the most recent period (electronic), which began in about 1940.

Devices have been used to aid computation for thousands of years, probably initially in the form of a tally stick.[8] The Antikythera mechanism, dating from about the beginning of the first century BC, is generally considered to be the earliest known mechanical analog computer, and the earliest known geared mechanism. Comparable geared devices did not emerge in Europe until the 16th century, and it was not until 1645 that the first mechanical calculator capable of performing the four basic arithmetical operations was developed.

Electronic computers, using either relays or valves, began to appear in the early 1940s. The electromechanical Zuse Z3, completed in 1941, was the world's first programmable computer, and by modern standards one of the first machines that could be considered a complete computing machine. Colossus, developed during the Second World War to decrypt German messages was the first electronic digital computer. Although it was programmable, it was not general-purpose, being designed to perform only a single task. It also lacked the ability to store its program in memory; programming was carried out using plugs and switches to alter the internal wiring. The first recognisably modern electronic digital stored-program computer was the Manchester Small-Scale Experimental Machine (SSEM), which ran its first program on 21 June 1948.[13]

The development of transistors in the late 1940s at Bell Laboratories allowed a new generation of computers to be designed with greatly reduced power consumption. The first commercially available stored-program computer, the Ferranti Mark I, contained 4050 valves and had a power consumption of 25 kilowatts. By comparison the first transistorised computer, developed at the University of Manchester and operational by November 1953, consumed only 150 watts in its final version.[14]

Early electronic computers such as Colossus made use of punched tape, a long strip of paper on which data was represented by a series of holes, a technology now obsolete. Electronic data storage, which is used in modern computers, dates from World War II, when a form of delay line memory was developed to remove the clutter from radar signals, the first practical application of which was the mercury delay line. The first random-access digital storage device was the Williams tube, based on a standard cathode ray tube,[17] but the information stored in it and delay line memory was volatile in that it had to be continuously refreshed, and thus was lost once power was removed. The earliest form of non-volatile computer storage was the magnetic drum, invented in 1932[18] and used in the Ferranti Mark 1, the world's first commercially available general-purpose electronic computer.[19]

IBM introduced the first hard disk drive in 1956, as a component of their 305 RAMAC computer system. Most digital data today is still stored magnetically on hard disks, or optically on media such as CD-ROMs. Until 2002 most information was stored on analog devices, but that year digital storage capacity exceeded analog for the first time. As of 2007 almost 94% of the data stored worldwide was held digitally:[22] 52% on hard disks, 28% on optical devices and 11% on digital magnetic tape. It has been estimated that the worldwide capacity to store information on electronic devices grew from less than 3 exabytes in 1986 to 295 exabytes in 2007,[23] doubling roughly every 3 years.[24]

Database management systems emerged in the 1960s to address the problem of storing and retrieving large amounts of data accurately and quickly. One of the earliest such systems was IBM's Information Management System (IMS), which is still widely deployed more than 40 years later.[26] IMS stores data hierarchically, but in the 1970s Ted Codd proposed an alternative relational storage model based on set theory and predicate logic and the familiar concepts of tables, rows and columns. The first commercially available relational database management system (RDBMS) was available from Oracle in 1980.

All database management systems consist of a number of components that together allow the data they store to be accessed simultaneously by many users while maintaining its integrity. A characteristic of all databases is that the structure of the data they contain is defined and stored separately from the data itself, in a database schema.

The extensible markup language (XML) has become a popular format for data representation in recent years. Although XML data can be stored in normal file systems, it is commonly held in relational databases to take advantage of their "robust implementation verified by years of both theoretical and practical effort". As an evolution of the Standard Generalized Markup Language (SGML), XML's text-based structure offers the advantage of being both machine and human-readable.

The relational database model introduced a programming-language independent Structured Query Language (SQL), based on relational algebra.

The terms "data" and "information" are not synonymous. Anything stored is data, but it only becomes information when it is organized and presented meaningfully. Most of the world's digital data is unstructured, and stored in a variety of different physical formats[b] even within a single organization. Data warehouses began to be developed in the 1980s to integrate these disparate stores. They typically contain data extracted from various sources, including external sources such as the Internet, organized in such a way as to facilitate decision support systems (DSS).

Data transmission has three aspects: transmission, propagation, and reception. It can be broadly categorized as broadcasting, in which information is transmitted unidirectionally downstream, or telecommunications, with bidirectional upstream and downstream channels.[23]

XML has been increasingly employed as a means of data interchange since the early 2000s, particularly for machine-oriented interactions such as those involved in web-oriented protocols such as SOAP, describing "data-in-transit rather than... data-at-rest". One of the challenges of such usage is converting data from relational databases into XML Document Object Model (DOM) structures.

Hilbert and Lopez identify the exponential pace of technological change (a kind of Moore's law): machines' application-specific capacity to compute information per capita roughly doubled every 14 months between 1986 and 2007; the per capita capacity of the world's general-purpose computers doubled every 18 months during the same two decades; the global telecommunication capacity per capita doubled every 34 months; the world's storage capacity per capita required roughly 40 months to double (every 3 years); and per capita broadcast information has doubled every 12.3 years.[23]

Massive amounts of data are stored worldwide every day, but unless it can be analysed and presented effectively it essentially resides in what have been called data tombs: "data archives that are seldom visited". To address that issue, the field of data mining "the process of discovering interesting patterns and knowledge from large amounts of data" emerged in the late 1980s.

In an academic context, the Association for Computing Machinery defines IT as "undergraduate degree programs that prepare students to meet the computer technology needs of business, government, healthcare, schools, and other kinds of organizations.... IT specialists assume responsibility for selecting hardware and software products appropriate for an organization, integrating those products with organizational needs and infrastructure, and installing, customizing, and maintaining those applications for the organizations computer users."[40]

In a business context, the Information Technology Association of America has defined information technology as "the study, design, development, application, implementation, support or management of computer-based information systems". The responsibilities of those working in the field include network administration, software development and installation, and the planning and management of an organization's technology life cycle, by which hardware and software are maintained, upgraded and replaced.

The business value of information technology lies in the automation of business processes, provision of information for decision making, connecting businesses with their customers, and the provision of productivity tools to increase efficiency.

Employment distribution of computer systems design and related services, 2011[43]

Employment in the computer systems and design related services industry, in thousands, 1990-2011[43]

Occupational growth and wages in computer systems design and related services, 2010-2020[43]

Projected percent change in employment in selected occupations in computer systems design and related services, 2010-2020[43]

Projected average annual percent change in output and employment in selected industries, 2010-2020[43]

The field of information ethics was established by mathematician Norbert Wiener in the 1940s. Some of the ethical issues associated with the use of information technology include:

Notes

Citations

Bibliography

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