BypassCensorship

Is my Internet activity anonymous?

Tor and Orbot are the tools that will allow you to browse the Internet anonymously. Psiphon provides you with open Internet access but does not promise anonymity.

Currently Tor is the only tool that provides both access to the internet and anonymity. Other censorship circumvention tools, such as Lantern and Psiphon, were created to provide fast and open Internet access so people can reach sites that would otherwise be blocked. If you need to be anonymous online (for example, if you dont want anyone to know your browsing habits or if you are sharing very sensitive information), you should use Tor.

An abundance of tools exist that will allow you to access blocked websites and circumvent censorship online. The tools that weve featured here are the ones that we recommend because they are open source, free and provide a higher level of security and privacy than other tools you will find online.

Orfox will allow you to access the Internet from your Android phone, but note that you will need to download Orbot in order for Orfox to function.

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BypassCensorship

Censorship | International Encyclopedia of the First World …

If people really knew, the war would be stopped tomorrow. But of course they dont know and cant know. The correspondents dont write and the censorship would not pass the truth.[1]David Lloyd George (1863-1945)Introduction

Propaganda only has a chance if divergent sources of information can be suppressed as much as possible. Therefore, the indispensable prerequisite of successful propaganda is censorship. Thus, in all warring countries, censorship was established immediately at the outbreak of hostilities.[2] The primary aim of censorship was to protect military secrets and movements. However, it was rapidly extended to political matters as well. Everything which might criticize the government, distress and trouble the population, or weaken its morale was to be withheld or at least toned down and justified.

While on the continent censorship was introduced in 1914 and justified by the proclamation of the state of siege, in Britain and later in Italy and in the United States the parliamentary bodies had to be consulted.[3] Censorship was thus authorized in Britain by the Defence of the Realm Act (DORA), in Italy by the decree of 23 May 1915, and in the USA by the Espionage and Sedition Acts. Most urgent was the control of the media, and also, somewhat later, of correspondence. All countries rapidly organized central censorship offices: the Oberzensurstelle (Chief Censorship Office) in October 1914 in Berlin, subordinated to the Nachrichtenstelle (Intelligence Bureau) of the Oberste Heeresleitung (Supreme High Command, or OHL), which did not take up its work until February 1915; the Bureau de la Presse (Press Bureau) in Paris under the direction of the Ministry of War; the Official Press Bureau, jokingly called Suppress Bureau, in London; and in April 1917 the Central Censorship Board in the United States. In Italy, in May 1915, the Officio Stampa (Press Office) was established under the direction of the minister of the interior who was also the prime minister at the time. In Austria, censorship and propaganda were, from the very beginning, united in the Kriegspressequartier (War Press Office) under the direction of the Ministry of War, with two separate surveillance commissions for Austria and Hungary. However, the Kriegspressequartier was only responsible for censorship in the war areas, whereas two other authorities, the Kriegsberwachungsamt (War Surveillance Office) in Vienna, and the Kriegsberwachungskommission (War Surveillance Commission) in Budapest, took care of the Austrian and the Hungarian hinterland respectively.

The organization of censorship was somewhat modified during the course of the war. In some countries the censorship authorities lost their autonomy at a later date. In Germany and France they were united with the offices of propaganda: in Germany, in October 1915, at the Kriegspresseamt (War Press Office), in France, in January 1916, at the Maison de la presse (Press House). In Italy, in February 1918, they were placed under the Sotto Secretario della propaganda allestero (Undersecretary of Propaganda Abroad). In Austria, in October 1917, the Kriegsberwachungsamt was replaced by a commission in the Ministry of War. At the same time the British War Office founded MI7, a propaganda department of its own, which included a section for censorship of military matters. In Germany, the various Reichsmter (Imperial Offices) and other civilian authorities had their own censorship offices.

The central censors in Prussia, Russia and Austria mostly career officers and in Britain, France and Italy mostly civilians - received their instructions from the service departments of the military authorities, and from various ministries, in some cases also from the prime ministers, and passed them to the press, either directly or through regular press conferences.

In France and Italy, local authorities had an important, and in Germany a decisive, influence: in Italy, censorship was done by the local censorship offices under the authority of the prefects, who received their daily instructions from the Press Office in Rome. In Paris, the Press Bureau, subordinated to the Ministry of War, coexisted with the censorship office of the military government of the city. Censorship in the provinces was handled separately by 300 provincial control commissions under the joint authority of the prefects of the fifty-five departments and the commanders of the twenty-one military regions. These local censorship bodies issued their own instructions which did not always harmonize with the central ones. Censorship in the combat zones was handled by special censors, in France from the War Ministry, in Italy from the High Command.

Germany, excepting Bavaria, had been placed under fifty-seven military commanders who, only nominally supervised by the Kaiser, assumed the executive power in their districts. Considering the Instructions for the Press from the War Press Office in Berlin as mere guidelines, they arbitrarily decided about censorship measures to be carried out either by subordinate commands or by local police. Bavaria was also governed by six military commanders who were, however, strictly subordinated under the Bavarian minister of war and had to handle censorship according to his instructions. The Bavarian War Press Office placed under his authority as well, usually enjoyed his support and provoked numerous quarrels not only with the Berlin censors but even with the OHL. The complicated organization in Germany and France lead to curious results: articles suppressed in one district or in one newspaper were passed in another; the same happened in Austria, Russia, Britain, and Italy despite their more centralized systems.

In Britain, the Official Press Bureau issued censorship notices with letters prefixed according to their importance. Although they had no binding force, offenders could be prosecuted under various DORA regulations, especially those who had received notices with the letter D (Defence). In the event of infringement, the paper or leaflet would be seized and court proceedings opened against the author and the printer. Until June 1915, prosecution was carried out by a military court, with punishments of up to life imprisonment, thereafter by the civilian authorities with sanctions of a fine of up to 100 or six months in jail. As the regulations of DORA were not always clear, quite a few editors preferred to voluntarily submit their articles, sometimes also their books, to the Press Bureau in order to avoid problems. In order to facilitate the journalists work, the German and British press bureaus summarized the instructions in censorship books which were, of course, secret and not available to the public.

In the United States, George Creel (1876-1953), who led the Committee on Public Information from 13 April 1917, issued a list of eighteen paragraphs with the title What the Government asks of the Press one week after his appointment, summing up his regulations for voluntary censorship concerning only military affairs.[4] Otherwise, censorship instructions were only phrased in rather vague terms. The Espionage Act of 15 June 1917 did not formally authorize press censorship but announced heavy sanctions prison for up to twenty years and/or a fine of up to $10,000 for false reports [] with intent to interfere with the operation or success of the US military or to promote the success of its enemies or to obstruct the recruiting or enlistment service. In its later amendment, the Sedition Act of May 1918, the same sanctions would punish any criticism of the government or the army, or of the sale of war bonds. One of the few opponents of this law remarked: It is not necessary to Prussianize ourselves in order to destroy Prussianism in Europe.[5] The Espionage Act was the legal basis for the establishment of the Central Censorship Board which directed the censorship of all communications by cable, wireless and mail.

In Russia, on 22 July 1914, rather lax civilian censorship regulations were replaced by military censorship under the Temporary Decree on War Censorship and a supplementary list of military secrets. Preventive censorship was imposed in Petrograd and in the areas of military operation; elsewhere, censors were expected to suppress only publications harmful to military interests. This allowed the press to publish highly critical articles on political matters, and when the Council of Ministers complained, the Minister of War Alexei Polivanov (1855-1920) pointed out that his military censors were not particularly skilled in political nuances and could only conform to the decree and the list. Finally, from February 1916, censorship was extended to political articles and later even to speeches in the Duma, but by the end of the year censors could not or would not stem the tide of mounting criticism any more.

The censors also invited themselves to numerous amusements.[6]Theatrical plays, chansons, cabarets, and circus performances had, in Britain, Austria, and in Germany, with the exception of some of the smaller federal states, already been censored before the war, whereas in France theatre censorship had been practically abolished in 1906 and was now reintroduced immediately. In Germany this task was assigned to the military commanders, in France to the prefects and the mayors, and in Britain to the censors of the Office of the Lord Chamberlain. In Berlin and Paris special services stepped in: the Theaterpolizei (Theatre Police), subordinated to the Polizeiprsident (chief of police), and the Commission Spciale at the Prfecture de Police (Paris Police Headquarters). These two offices were organized as follows: the special commission in Paris consisted of two censors for theatrical plays and one for chansons who were detached from another administration, but could only make suggestions, the final decisions being taken by the directeur du cabinet (chief of staff) of the prefect of police. Very rarely, the minister of the interior would intervene. In Berlin, the theatre police was made up of eleven censors for plays and chansons alike, all of them police officials, with one exception. They decided autonomously, but in quite a few cases had to consider interventions from outside: from the chief of police, the military governor of Berlin and Brandenburg, sometimes from the OHL, the Kaiser and even the Austrian and Turkish allies.[7] The manuscript of a stage play had to be submitted in two copies a fortnight before the first performance. One copy was handed back with modifications and the performances were checked afterwards by a policeman who was often the most attentive listener in the hall.[8] In all three countries the censors were exposed to frequent criticism. Theatre directors argued with them, appealed to higher authorities or stirred up influential personalities, while clerical and other moralistic groups demanded more efficient censorship.

Films in Germany, Britain, and France had already been subject to censorship before 1914. During the war, films were centrally censored in Britain by a non-governmental organization, the British Board of Film Censors, in France locally by the prefects and the mayors and from 1916 as well by a central commission attached to the Ministry of the Interior. In Germany they were censored by the police under the uncoordinated supervision of the military commanders, so that for instance the film Die Suffragette with Asta Nielsen (1881-1972) was passed without problems in Berlin, whereas in Bavaria so many cuts where demanded that the director renounced to show it there.

All information transmitted by cables and news agencies (Reuters, Havas, Wolff) was censored beforehand, which means that it was completely suppressed, modified, or at least delayed.[9] The addressees were not even aware of it unless they received a copy by normal letter. In Britain, a daily average of around 1,000 cables were censored in this way. Cables arriving in the United States were usually transmitted via Britain and had thus already been curtailed by British censorship. If a message still appeared dubious, American censors passed it to the press with the request not to publish it. And all newspapers accepted this, dutifully practicing self-censorship. Outgoing cable messages sent by foreign correspondents were filtered by the censors according to the receivers so that, for instance, pro-German newspapers in South America lost 50-80 percent of their messages. Newspapers leaving the US were censored as well, in order not to give the wrong impression about the US or arouse the antagonism of foreign countries.

In Europe, the press received numerous censorship instructions, some of them permanent, others temporary (until further notice); in France, altogether 1,100 general and thousands of particular instructions; in Germany at the end of 1916, there were already 2,000. In order to facilitate the journalists work, the German and British press bureaus summarized the instructions in censorship books which were, of course, secret and not available to the public.

The censors were entitled to send the police to search the houses of suspects and to confiscate dangerous material. This happened, for instance, to the French writer Henri Barbusse (1873-1935); to the offices of the Independent Labour Party and the Non Conscription Fellowship in Britain; to the socialist newspaper Avanti in Italy and to the German pacifist Bund Neues Vaterland (Association New Fatherland).

The most restrictive and arbitrary censorship was practiced in France, Italy and Austria. Newspaper, brochures and leaflets (in France all other publications as well) had to be submitted beforehand, the censor marked doubtful lines, often whole passages, and then the printer had to chopper, that is, remove from the clichs of the printing machines the censored passages which would appear as blank spaces in print, in Italy in the first months also as interrupted lines, called zebrata (like a zebra).[10] Sometimes articles and also illustrations were so severely censored that nothing remained except the title or the name of the author.[11] In France, information from foreign newspapers, even those of allied countries, was mostly suppressed. In doubtful cases, French censors could change opinion, suppress information temporarily until new instructions or consult the ministry.[12] They also cooperated with Italian, British and American censors.[13]

Some Austrian newspapers would, as a sign of protest, fill in the word Zensur in the blank spaces.[14] In Germany, apart from in Bavaria, blank spaces were strictly forbidden because the ordinary people should not be aware that all information was censored.[15]

Preventive censorship also existed in other warring countries, but was limited to special cases only. German censors also gave recommendations like undesirable, to be avoided, publish with prudence or even desirable.[16] As the censors also controlled publications afterwards, it was always safer, at least in delicate matters, to submit an article beforehand. Otherwise, one might face sanctions in varying degrees. A newspaper could be suspended: in France for up to six months, in Britain and Germany usually only for a few days. In 1917, the number of suspensions was fifty-six in France, and 103 in Italy.[17] In the event of repeated offences, observations or severe warnings could be issued, the editors summoned to the censors office, or preventive censorship could be imposed regularly. As a last resort, the paper could be seized and suspended indefinitely, and journalists could be forbidden to write or even prosecuted. Worse still was the fate of the French newspaper Le bonnet rouge: partially financed by the Germans, it was completely suspended on 12 July 1917. Its editor Miguel Almereyda (1883-1917) died a month later in prison, strangled, it seems, by the police for having threatened to spill the beans. His collaborator Emile Joseph Duval (1864-1918) was executed in July 1918.[18] In Germany, offenders got away more lightly and in the worst case had to emigrate, like, for instance, pastor Johannes Lepsius (1858-1926), because of his forbidden report about the Turkish atrocities against Armenians.

Because of important defeats and increasing tensions in 1917, censorship in the Allied countries was intensified. In Italy, after hunger riots and the disaster of Caporetto, the decree Sacchi of 4 October 1917 was passed, which severely sanctioned defeatist propaganda, but censors not only suppressed anti-war propaganda and reports about the Russian Revolution by the socialists but also hate campaigns by the nationalist press against the clergy, enemy aliens and various ministers. In Britain on 15 November 1917, because of pressing public demand for a negotiated peace with Germany, publications about war and the making of peace were submitted to preventive censorship, and a witch-hunt started, reaching its climax in the epidemic of prosecution of February 1918.[19] In France, censorship was used in order to prosecute journalists, politicians and even ministers.[20]

In all armies, sooner or later postal control was introduced.[21] Its aim was to look for disclosure of military secrets, to test the morale of the soldiers, and to find out about subversive ideas. At least in the British and the Austrian armies, it was also meant to remedy the problems. In Russia it had already been introduced in July 1914 through the decrees mentioned above. It was comprehensive and in some districts was also concerned with civilian correspondence. In Italy only the correspondence between the soldiers and their families in the so-called war zones, that is, border zones and areas with strong socialist influence, was centrally controlled, but by the end of 1917 civilian letters were as well. In Austria, civilian letters to soldiers mentioning food shortage and hunger were confiscated so as not to endanger the discipline of front troops and negatively affect their spirits.[22] In the French army, central postal control started in January 1915, and from July each army corps had a commission of twenty members who opened the letters. Subversive paragraphs in letters were caviards by the censors deleted with ink and aniline pencil and a significant number were not transmitted at all. The quantity of controlled letters is estimated, for the French army, to be 180,000 out of five to seven million letters per week, as a sample quite superior to most current opinion polls. Nevertheless, as far as efficient control is concerned, Rosie Kennedys remark about the British army characterizes the situation in the other countries, except Russia and the United States, well: The vast bulk of correspondence meant that censorship was at best patchy.[23] In the German and British armies, censorship of the soldiers correspondence was at first handled by their own officers. Even when central censorship was introduced the secrecy of correspondence was still violated, at least in the German army: [] even intimate family letters are divulged and turned into a laughing stock.[24] In Italy, Germany, and Austria soldiers could be punished and even court-martialed for letters containing supposedly exaggerated and false information.[25] In Italy, some servicemen were even executed on the spot under the draconian regime of General Luigi Cadorna (1850-1928). The most stringent censorship of soldiers letters was applied in the US army: All letters, without exception, were controlled three times by the company censor, the regimental censor and the base censor who, in this way, controlled each other as well. Family correspondence put into a blue envelope allowed once a week and letters in foreign languages were only read by the base censor. Furthermore, the War Department, following the custom of the Catholic Church, established an index of roughly 100 forbidden books including even classics such as Can Such Things Be by Ambrose Bierce (1842-1914). In order to escape control, soldiers in all armies preferred to be cautious in their correspondence and sometimes asked comrades on leave to post their letters at home, but in the German army such voluntary postmen were sometimes controlled in the trains and severely punished.[26]

In the Allied countries, postal control was also extended to correspondence between civilians. In Britain, all mail was controlled in special censorship offices either in London or in Liverpool, and in 1918 between 4,000 and 5,000 persons were occupied with this. Their most important prey was war opponents such as Bertrand Russell (1872-1970) and Edmund D. Morel (1873-1924), who tried to place articles abroad and were thus jailed for evasion of censorship.[27] As the blockade authorities controlled all ships, censors opened all letters and parcels between neutral countries as well. As a result, they closely surveyed the correspondence of German agents and even replaced German propaganda with their own.[28] In the United States, all mail was controlled in several central postal offices according to the instructions of the Central Censorship Board. However, censors would only open mail relating to Spain, Latin America and the Orient because their British colleagues already took care of the other foreign countries. Following the British example, the American navy also stopped neutral ships in order to control their mail and even performed personal searches of the passengers and crew. Censorship was rather complete. According to the reports by the San Antonio post office for the week ending 25 October 1918, 180 censors had controlled 77 percent of the mail and held 20 percent for the next week. Altogether, 75,908 letters were controlled, 179 suppressed, and thirty-six suspended. All intercepted communications were sent to military intelligence in Washington. In comparison, French postal censorship appears rather modest: from September 1915 only the correspondence of suspect civilians, including all deputies of the National Assembly, was controlled by police, but not intercepted.

Worse than postal control was oral censorship, the spying out and sanctioning of public and even private utterances. In Italy, the men of confidence of the Italian Servizio P (Propaganda Service), created in January 1918, spied out workers and soldiers expressing defeatist ideas and denounced them to the authorities.[29] In Britain, people could be jailed for speeches and conferences, but not for private utterances of protest.

The most terrible witch-hunt occurred in the United States. Not only pacifist lectures and conferences were sanctioned, the most famous case being the socialist politician Eugene V. Debs (1855-1926) who was condemned to ten years of prison a few days after the armistice, even private utterances were severely punished. Self-styled detectives roamed the country looking for potentially dangerous people like pacifists, socialists, and the German spy. They even denounced German-Americans who dared to speak German at home, which was strictly forbidden. For instance, a dictograph was secretly installed in the shop of a German immigrant in order to control his critical discussions with friends and denounce them to the authorities. Another detective overheard the talk of a German with his parrot, broke into his flat, and had him jailed and the bird removed to a loyal animal store. Some people were tarred and feathered or humiliated in a different way, at least two persons were lynched. Even school children campaigning for the sale of war bonds had to test the loyalty of unwilling or critical people according to a well-organized questionnaire and denounce them to the authorities. On the other hand it is quite surprising that during the whole war only approximately 2,000 people were prosecuted.[30]

The following categories concern delicate topics which were, in all countries, usually suppressed either explicitly or through preventive censorship.

1) Criticism of the army and unauthorized publications about military operations, especially about military failures or mutinies. That sometimes led to strange results. When the Germans conquered Fort Douaumont in the Battle of Verdun, French censorship suppressed this information. When the French took it back, this success was proudly announced by the official communiqu, but the population was quite surprised to learn that it had been in German hands.[31] The same procedures were applied by the British and the Russians, who did not even mention the German advance when the inhabitants of Warsaw could hear the thundering of the German artillery. Likewise, when the German invasion of France was stopped at the Marne on 8 September 1914 and the army had to retreat hastily, leaving 50,000 prisoners and thirty cannons behind, the German war communiqu spoke of a strategic reshuffle on the right wing, and of the capture of fifty cannons and several thousand French prisoners. Even the most brilliant victories of the enemy, like the famous Battle of Tannenberg, were either not passed, or were toned down as a simple local setback.[32] In Italy, the permanent failures at the Libyan front and the disaster at Caporetto were completely suppressed.[33]

2) The terrible number of casualties at the front on the German side alone, an average of 1,158 soldiers fell per day.[34] Short casualty lists could be published with reserve and moderation: for instance, those concerning regional areas or Rolls of Honour about selected fallen officers. The number of victims of epidemics 20,000 mortal cases of cholera in the Italian army in 1915, and more than 600,000 of the Spanish flu in 1918-1919 were either completely suppressed, or the scale was minimized.[35]

3) Unauthorized letters of soldiers.

4) Information about espionage and counter-espionage.

5) Pacifist publications and activities.

There were many other thorny subjects as well, but censorship was not handled equally in all belligerent countries and the instructions could vary from time to time. As a general rule, all events which could alarm the population were suppressed, toned down or put under preventive censorship: for instance, strikes and other labour disturbances, demonstrations, confiscations of newspapers and other publications, doubts about victory, peace efforts, and food riots.[36]

The terrible food shortages in Austria and Germany culminating in the turnip winter of 1916-1917 could not really be passed over in silence but had to be excused and minimized. However, the censors intervened with caution. In November 1916, the German War Press Office issued five instructions to the press about the food situation: journalists were asked to avoid sensational presentations of high food prices and attacks on traders and shopkeepers, reports about food riots or disturbances in front of shops, and even jokes about food shortages.[37] The censorship book of 1917 permitted information about food problems only on a local level and forbid instigating reports about food riots and about conflicts between rural and urban populations.[38] Even advertisements were controlled, and a newspaper was blamed for an advertisement with the revealing title: Fat dogs wanted.[39] In Italy, the exportation of newspapers carrying advertisements was forbidden because they might contain cryptic information destined for the enemys espionage.[40]

Jokes about the infidelity of wives was another thorny problem because many soldiers, absent from home for a long time, did not trust their spouses. Classical comedies by Eugne Labiche (1815-1888) and Georges Feydeau (1862-1921), and frivolous medieval chansons by Franois Villon (1431-1463) were therefore either suppressed or modified. Nevertheless, some jokes and cartoons could slip through.

Another trick popular with the censors was to delay information. When the Bolshevik government announced that it would not honour tsarist bonds, this information was delayed for ten days so that well-informed VIPs could dispose of their assets. Some news was not disclosed before the end of the war, like the sinking of the dreadnought HMS Audacious in October 1914. A more famous case is that of the Lusitania. Sunk on 7 May 1915 by a German submarine, it was not only a passenger ship but functioned as a military cargo ship and troop transport as well. Besides approximately 1,200 passengers it also had ammunition and sixty-seven Canadian soldiers aboard, which was even confirmed by the US custom service. However, this fact was never admitted by the authorities, so that they could exploit it for propaganda purposes. Since the 1980s, several diving expeditions have discovered the remains of war materials.[41]

Each country had special restrictions: in France, articles about peace (and even the word itself) were, for a long time, forbidden. So were reports about the possible devaluation of the French franc, and even detailed or exaggerated descriptions of enemy atrocities which might demoralize the population or spread panic.[42] In Germany, speculation about the future constitution of Alsace-Lorraine; news about deportations from occupied territories; articles about the Kaiser; Turkish atrocities; and all illustrations had to be submitted to preventive censorship.[43] The Italian censors greatly distrusted the foreign press. Not only newspapers of the enemy, but also those from certain neutral countries were forbidden, and, until May 1916, even the allied press was not admitted.[44]

There were also official exceptions to censorship. In Britain censorship was, so to speak, geographically limited: it suppressed a few left-wing newspapers such as Forward and Worker, but otherwise concentrated on the London press and left the provincial papers alone.[45] In Italy as well, local newspapers were sometimes overlooked, which meant that subversive news, for instance even the pacifist manifestoes of the socialist conferences of Zimmerwald and Kienthal, could be placed in a regional edition of the otherwise severely censored socialist newspaper Avanti.[46] In France, newspapers from neutral countries were not forbidden, only confiscated at the border if they contained articles which did not please the censors. For the importation of newspapers of enemy countries, a special authorization was necessary.[47] In Germany, censorship was even less complete. Except for those of an inflammatory character, newspapers from abroad, including enemy countries, could be bought,[48] enemy army communiqus could be printed, and reports on stormy Reichstag and Bavarian Landtag sessions were not censored.[49] Despite close surveillance of pacifist activities, some pacifists, such as Ludwig Quidde (1858-1941) and Friedrich Wilhelm Foerster (1869-1966), could secretly or openly distribute their propaganda. In Austria, censorship became more relaxed under Charles I, Emperor of Austria (1887-1922) because he reconvened the Austrian parliament, the Reichsrat, with the effect that highly critical statements and speeches given on behalf of the various Slavic nationalities appeared in the newspapers, and could not be suppressed.[50]

What was censored in the artistic scene?[51] There was no need to intervene against anti-war or defeatist plays because nobody dared to propose them. Censors did not give formal instructions, except sometimes in Britain, but the theatre directors authors of plays were not even consulted rapidly understood which aspects had to be avoided. First of all, films, operettas, and stage plays by contemporary authors and composers from enemy nations were forbidden, and even classical plays such as Molires frivolous play Don Juan led to controversies between censors and theatre directors in Germany.

Officers and soldiers, as well as police officers in Berlin and Paris, could not be shown in an adverse or ridiculous light. Thus plays such as Der Leutnant in Unterhosen (The lieutenant in under-pants) or Le commissaire bon enfant (The nave commissar) were not admitted at all. Officers amusing themselves with cocottes and exhausted soldiers were also considered as shocking or inopportune as the censors put it. Soldiers had to be shown as heroes, not as traitors, as discouraged, or as doubting the victory; deserters and shirkers were not welcome on stage at all. The reality of the trenches had to be sanitized by all means, there was no place for the injured and the dead. In Berlin and Paris, criticism or denigration of royalty or of politicians, even if directed against the enemy countries, was suppressed. In Berlin, the censors explicitly warned that plays with the tendency to stir up the population against foreigners would not be allowed. Britain was different. Here, ridicule of the Kaiser was finally permitted in August 1915, German atrocities were encouraged and even pogroms against the Germans were re-enacted on stage. Most interventions, however, in theaters, music-halls, and cinemas alike, concerned moral questions such as vulgar language, immoral scenes or allusions to sex: even a chamber-pot or a bed had to be suppressed; and criminals and prostitutes were completely banned from the scenes.

It is difficult to compare the frequency and the severity of censorship in the three countries because it is only in Paris that the interventions of censorship can be easily counted, whereas for Berlin one has to resort to some fortuitous statistics, and British figures have not been found so far. In Paris, altogether 4,583 stage plays were controlled during the war, and in 1915, 17 percent of plays were suppressed, in later years less. In Berlin in 1916, sixty-five dramas were suppressed; in Paris, according to Odile Krakowitch, 25 percent were passed with modifications, in Berlin, according to my estimates, 80 percent.[52] It seems that in Berlin theatres often tried to ignore censorship instructions. In 1915, the theatre police controlled 1,321 performances and found 773 infractions: 58.5 percent. In such cases theatres had to pay fines or were closed for periods between a few days and a month.

Censorship of chansons was much more tolerant. 30 percent of French chansons were full of the most ignoble invectives against the Germans and their atrocities, especially against the Kaiser and crown prince, and contrary to the stage plays, they were free to criticize the abominable life in the trenches, the defeatists and even censorship itself. In Berlin in 1914, chansons could denigrate the enemy as well, but in the later years this was usually suppressed.[53]

Film censorship was harsh: In France in 1916, 145 films were suppressed, and in 1917, 198 were suppressed or curtailed.[54] In Germany, even if a film was passed by the censors, it might later be refused.[55] A good example is the German movie The Iron Cross which has the following storyline: a German and a Belgian family were friends before the war and now their sons had to fight against each other. The film concludes with the commentary: where will all this suffering end? The film was banned, and all copies were seized and destroyed.[56] Violent scenes, crimes, and atrocities, even those perpetrated by the enemy, were suppressed in France and Germany. In Britain, at least, their exaggerated forms were merely toned down. Scenes with injured or dead soldiers were usually suppressed, except in the famous British film Battle of the Somme (1916), which remained an exception. In the United States, formal film and theatre censorship did not exist, but film producers could be sanctioned for violation of the Sedition or Espionage Acts. Thus, a film about the War of Independence showing historically confirmed atrocities committed by British soldiers was forbidden after the first showing and later confiscated in another federal state. The producer, Robert Goldstein (1883-?), was jailed for ten years. In 1920, his appeal was refused.[57]

Compared to other forms of censorship, like that of newspapers, chansons, and cartoons, theatre censorship was, in general, much stricter. Gary D. Stark has proposed a convincing explanation: The censors were afraid of the crowds. They all had read Gustave Le Bon (1841-1931) bestseller about the Psychology of the Crowd (1895), in which the crowds were considered as stupid, excitable, and prone to irrational actions. The dramatic acting in theatrical performances, more impressive than the reading of an article, could stir emotions and easily provoke unrest and disturbances. The censors main task was to prevent this by all means.[58]

A good example of the censorship of belles-lettres is the novel Sous Verdun by Maurice Genevoix (1890-1980).[59] The blank spaces in the edition of 1916 compared with the complete edition of 1925 show which topics censors did not like: references to, for instance, poilus so badly fed that they had to steal in order to eat; criticism of the military leaders for giving senseless orders and treating them like slaves; and a dying poilu saying: What have I done, that I must get killed in the war? In a comparison between the censored lines in this novel and those in the German war novel Der Hauptmann by Friedrich Loofs (1858-1928), Nicolas Beaupr found that similar scenes and topics were cut out but that on the whole French censorship was far more severe and unjust, even deleting expressions of patriotism and approval of war.[60]

Censorship had and still has a very bad reputation. In France, it was personified by Anastasia, an ugly old woman with spectacles and enormous scissors.[61] However, censors were not all the same. Some were surprisingly lenient; others demanded stupid and useless suppressions.[62] One must also not forget that they too were under permanent surveillance. If they passed a dangerous article, in France, at least, they could be fired or even sent to the front.[63] In some cases, censors would cautiously examine the pros and cons of an intervention. In a chanson submitted to the censor, a mother tries to prevent her son from going to the front, but he replies:

I can only live as a poilu.

If I die here I die without glory.

My country first! My dear child!

You are only mamma. My mother is France!

The censor hesitated and preferred to consult the prefect. And then despite its heroic ending the chanson was suppressed with the remark, Unbearable appreciation of a mothers feelings.[64]

Censors in all countries also stopped exaggerated propaganda such as the denigrating of the enemy and of foreign politicians, the praising of atrocities, and appeals to the worst instincts because they were worried about the emotional effects on the population. Thus German censors suppressed postcards with aggressive slogans like Jeder Sto ein Franzos (Every hit a Frenchman), a sketch in a circus about Belgian francs-tireurs and German reprisals, and the shameful stripping of a French governess in a stage play. The British censors cut the execution of women in a film, as well as the whipping of a naked mother superior, and obliged a newspaper to revoke false information. In Germany, France, and Britain the impersonation of royalty or politicians was forbidden on stage, but in August 1915 the British censors allowed the vilification of the Kaiser whereas, at the same time, the Russians forbid it.[65]

Self-censorship either for patriotic reasons or because of fear of sanctions was widespread. It was facilitated by the patriotic attitude of most journalists, who would willingly cooperate in order to support the homeland in danger. In Germany, even publications such as the caricature magazines Simplicissimus or Der wahre Jakob, which had, before the war, severely criticized the authoritarian structures in the government, in the army and in society as a whole, would now refrain from criticism, explicitly join the propaganda war, and enlist in an intellectual military service as Thomas Mann (1875-1955) put it.[66]

In France, journalists and authors avoided thorny subjects in order to secure publication or performance. For instance, the socialist newspaper LHumanit did not dare to publish the reports of either the assembly of the Socialist Party of July 1915 or the congress of the primary school teachers union of August 1915 because in both cases resolutions against the war had been passed.

All war correspondents were embedded by officers, and obliged to travel and write their reports from the front. They pooled activities with colleagues, and resigned themselves to group auto-censorship; they were severely censored by the military and could sometimes be censored a second time by the national press bureau.[67] The United States applied an even more stringent measure: all journalists accompanying the American Forces to Europe had to swear not to publish any information helpful to the enemy, and their newspapers had to deposit a $10,000 bond as a guarantee, which was retained in cases of infringement. In the United States, pre-war books and films were recalled by the editors and revised in order to give them a more pro-Allied slant or to modify pacifist messages which could hamper recruiting forerunners of the methods of Joseph Stalin (1878-1953) in the Soviet Union.[68] In Britain, as well, stage scripts with anti-American tendencies were rapidly rewritten after the American declaration of war.[69]

As censorship was harsh and arbitrary, it was frequently criticized, especially by deputies and journalists. Lieutenant-Colonel Charles Repington (1858-1925), military correspondent of The Times, considered censorship as a cloak to cover all political, naval and military mistakes.[70] British newspapers repeatedly demanded, Abolish the Press Bureau and Tell the Truth.[71] When, in November 1917, through DORA regulation 27 C, preventive censorship on leaflets and articles on war and the making of peace was introduced, this was considered as the assassination of opinion (The Nation).[72]

The harshest critic of censorship in France was Georges Clemenceau (1841-1929), before he became prime minister. When his newspaper Lhomme libre (The Free Man) was suspended after severe criticism about the lack of hygiene in a military train he replaced it with Lhomme enchan (The Man in Chains) only to see that immediately suspended as well. On 24 September 1914, he said, everybody with common sense will understand that censorship can only be applied to military matters. Otherwise it is nothing but an abuse of power. However, when he became prime minister in November 1917, he told the censors: To suppress censorship never! I am not a complete idiot. You are my best policemen.[73] In Germany, press and Reichstag alike bitterly attacked the military control of public opinion. However, the military insisted on their censoring activities, with the argument that journalists could not distinguish between suspicious and harmless news.[74] In the Italian parliament, like in Britain, critical deputies explained that censorship only occults the mistakes and abuses of the government, or mocked it like Giacomo Barzellotti (1844-1917), who said: Censorship wants to suppress what everybody knows.[75] On the other hand, censorship was also criticized for censoring too little, especially by ministers, army commands, and right-wing politicians and journalists.

Especially in France, censorship was quite successfully circumvented. A relatively mild method was to blackmail the censors by threatening either to complain to the prime minister about the choppages or to have the article read out in parliament. In such cases, censors would sometimes either reduce their orders substantially or agree to postpone their decision.[76] Another method was used by Clemenceau. He systematically posted his articles to political personalities and other VIPs before they were censored. Other newspapers would send their subscribers special editions containing all censored articles of the previous weeks or months.[77] Very courageous papers would ignore censorship instructions, not submit articles or photos to the censorship office, or simply keep censored articles.[78] It was also possible to publish two versions of the newspaper: one censored with the white spaces, kindly forwarded to the censors, and another comprehensive version destined for sale.[79] For this reason, the suspicious censors sometimes bought three copies of a newspaper at a stand in order to verify whether their order had been executed.[80] The French Press Bureau complained that from July 1916 to July 1917, out of 1,076 censored articles, 319 were published anyway.[81] On the other hand, the office of the prime minister frequently complained to the Ministry of War that the censors failed to suppress dangerous articles.[82] As far as film censorship was concerned, it could be outwitted by replacing, on the permission card, the title of the authorized film with a film without visa.[83]

Personal connections also proved helpful. At a time when even the use of the word peace was strictly forbidden, a book by a certain A. Schwann, The Bases of a Durable Peace, was passed by the censor, his close friend, with the argument that it was simply a philosophical construction.[84] The book Under Fire by Henri Barbusse is another example.[85] The censor Paul Gsell (1870-1947), himself a writer, succeeded in placating the serious doubts of his colleagues and only two chapters were cut out when it appeared in the newspaper L'uvre. When it was published as a book, Barbusse boldly reinserted the suppressed chapters, got away with it, and was even awarded the coveted Goncourt prize. Later, the French secret service bitterly complained that it was used for propaganda by the Germans, and tried to prevent its exportation.

In Germany, editors were asked to present a copy of all publications to the local police, and they usually complied with the orders. In cases of litigation they could usually come to an arrangement. When a German caricature of the popes peace proposal was not accepted, the cartoonist presented it again, without the pontiff, and obtained approval.[86] But the censors protection existed as well. The Armenian massacres committed by Germanys ally Turkey from April 1915 were put under preventive censorship and all articles were completely suppressed. Whereas Lepsius could not place his report on this question in a single newspaper, a less important journalist, Max Roloff, succeeded in publishing a highly provocative article in Die Hilfe, the influential periodical of the liberal politician Friedrich Naumann (1860-1919)). It seems that Ernst Jckh (1875-1959), a collaborator of Die Hilfe and renowned expert on Turkey, who at that time worked in the censorship office, let the article pass.[87]

Another trick was to say things indirectly. Hellmut von Gerlach (1866-1935), editor of the left-liberal weekly Welt am Montag, was a specialist in this method. As he could not criticize the war heroes Paul von Hindenburg (1847-1934) and Erich Ludendorff (1865-1937), or the submarine war, he completely passed them over in silence. As he was not allowed to praise German socialists for refusing the war credits, he did honour to the Italian socialists for the same action and his readers knew whom he meant. Since he could not criticize the vast annexation program of the military and right-wing circles, he resorted to historical articles: condemning Napoleon I, Emperor of the French (1769-1821), who had annexed half of Europe and was finally exiled to St. Helena, and praising Otto von Bismarcks (1815-1898) who, after the Prussian victory of 1866, renounced all annexations of Austrian territory. Censors were furious but could do nothing about it.[88]

As newspapers, because of censorship and self-censorship, became less and less credible, an alternative public information system was established through rumours, gossip, jokes, criticism of the war, and information about strikes and riots, transmitted orally and through flyers, billboards, broadsheets, and graffiti.

Normally, censors protected leading statesmen from criticism and suppressed any information which could harm them. When, for instance, 2,000 kilos of coal were delivered to the French minister of supply during a terrible shortage in frozen Paris the government asked the censors not to let this pass under any circumstances.[89] However, in the event of dissension amongst the political and military elites, censors suppressed articles favourable to certain politicians or, worse, passed defamatory articles against them. Most victims were supporters of a negotiated peace.

Whereas parliamentary debates in Austria, Britain, and Germany were not censored, in Italy and France speeches by opposition groups and discussions in the commissions were suppressed or at least curtailed.[90] In France, the Minister of the Interior Louis Malvy (1875-1949) was subjected to a calumnious campaign by Lon Daudet (1867-1942), editor of the right-wing daily, Action franaise, with the complicity of censorship, as was commented in the Chamber of Deputies. Malvy finally had to resign, and was tried for alleged treason and sentenced to five years in exile.[91] When, in November 1917, Georges Clemenceau was appointed prime minister of France, he put one of his closest collaborators, Georges Rothschild-Mandel (1885-1944), in charge of censorship and used it ruthlessly against his political enemies such as Aristide Briand (1862-1932) and Joseph Caillaux (1863-1944), who sought peace through understanding with Germany.[92] In the case of Caillaux, censorship even tolerated the falsification of documents in order to have him inculpated and the slanderer, Daudet, was not even molested when a collection of weapons was found in his office. Furthermore, his newspaper did not always comply with censorship interventions, because sanctions such as suspensions or seizures were rarely applied: only fifteen times during the whole war, whereas left-wing newspapers like Le bonnet rouge and L'uvre were sanctioned thirty-eight and twenty-eight times respectively.[93]

In Germany, the chancellor, Theobald von Bethmann Hollweg (1856-1921), proposed peace negotiations to the Allies on 12 December 1916, with the support of the party of the Center and the liberal and social-democratic parties.[94] The military and conservative circles, bent on a victorious peace with huge conquests, were opposed to this initiative and soon intrigued against him to bring about his dismissal. Unfortunately, the chancellor had not succeeded in controlling public opinion and the military commanders were in complete control of censorship. Thus, this ferocious dog was kept on a leash and did not hinder a hate-filled, denigrating campaign that culminated in the demand Fort mit diesem Kanzler (Away with this chancellor), which prepared the way to his downfall.[95]

In Russia, at the end of 1916, the censors did not suppress serious allegations from the leading Kadet party politician Pavel Miliukov (1859-1943), who, in the Duma, asked if the regimes failure was due to stupidity or treason. Images ridiculing the Nicholas II, Emperor of Russia's (1868-1918) family; accusations about the alleged treason of the German-born tsarina; and semi-pornographic caricatures about her alleged liaison with the sinister monk Grigori Rasputin (1869-1916) circulated freely all over the country.[96] In this case, the censors even helped to prepare for the revolution.

When the war ended, censorship continued, except in Germany where the revolutionary government abolished it at once. However, there too it was imposed again, fifteen years later. In Britain it continued until June, and in France until September 1919. In Italy, it ended on 29 June 1919, was re-established on 3 October 1919 and was abolished on 1 April 1920. Five years later it was re-introduced by Benito Mussolini (1883-1945). In Russia, censorship continued under the Soviets but became far more stringent than before. In the United States, the restrictions were removed on 25 June 1919, but thirty federal states promulgated new sedition laws which surpassed the former regulations in theory and practice alike, simply replacing the German spy with the Bolshevik revolutionary. So most Americans, having fought to make the world safe for democracy, did not get their former democratic freedoms back for more than twenty-five years.[97] But in many other countries as well censorship, perfectly merged with political propaganda, time and again raised its ugly head in various forms, ranging from far-reaching suppression of the facts to government-enforced self-censorship. It is perhaps the most nefarious legacy World War I has left to the world.[98]

Eberhard Demm, Universit Jean Moulin-Lyon III

Section Editors: David Welch; Dominik Geppert

Excerpt from:

Censorship | International Encyclopedia of the First World ...

An Illustrated Guide to Post-Orwellian Censorship – The MIT Press Reader

Modern authoritarian regimes dont attempt total, absolute control. Their censorship is more selective and calibrated and thus more resilient.

By: Cherian George and Sonny Liew

The political cartoon is the art form of our deeply troubled world; a chimera of journalism, art, and satire that is elemental to political speech. Cartoons dont tell secrets or move markets, yet as Cherian George and Sonny Liew show in Red Lines: Political Cartoons and the Struggle against Censorship, cartoonists have been harassed, sued, fired, jailed, attacked, and assassinated for their work.

As drawn commentary on current events, the existence and proliferation of political cartoons provides a useful indicator of a societys state of democratic freedom: It shows that the system requires powerful individuals and institutions to tolerate dissent from the weak; and that the public is used to freewheeling, provocative debate. But that is not the norm. In most countries, political cartoonists the guerrillas of the media are vulnerable to multiple and varied threats. In the excerpt that follows, George and Liew examine China and Turkey to illustrate that while totalitarianism may be out of style, what remains is no less insidious.

Censorship is the power to make 2 + 2 equal 5. Or 3. Or whatever people in power say it is.

You still think there are four. You must try Harder! So said George Orwell in his classic, 1984, which he wrote in the 1940s. Horrified by Stalins Soviet Union and Hitlers Germany, Orwell spun a tale that continues to color how we picture state censorship in controlled societies. Zero tolerance for dissent. Erasure of inconvenient data. Even the wrong thoughts are against law Thoughtcrime.

But this may not be how we should think about 21st-century despots. At least, not the clever ones. As Antonio Gramsci understood, rules achieve hegemonic domination when they are able to cloak their coercion with the consent of the ruled.

Hannah Arendt, a close observer of totalitarian regimes, realized that power needs legitimacy, which is destroyed when violence is overused.

In the 1980s, Mikls Haraszti in communist Hungary observed that arts censorship in a mature one-party state was quite different from the terror of Stalinism. Stalinism was paranoid, hard, and military-like. It required complete consensus, and loud loyalty Neutrality is treason; ambiguity is betrayal. Art was forced into a propaganda role.

Post-Stalinist regimes were more confident, and therefore softer. They expanded the boundaries of the permissible. Make no mistake modern authoritarians havent undergone a philosophical conversion to liberal values. They still use brutal methods. But paradoxically, if we overestimate their use of fear and force, we underestimate their power and resilience.

China the worlds longest-running communist state has swung between hard and soft censorship. Mao Zedongs cultural revolution (19661976) was a period of extreme, uncompromising mind control. The partys insistence on ideological purity impoverished China, even as other low-income countries were courting investors and improving living standards. After Maos death in 1976, his successors changed course dramatically.

The party blamed the excesses of the cultural revolution on a small faction, led by the so-called Gang of Four (including Maos widow Jiang Qing). Suddenly, caricatures of the Gang of Four, which had to be sketched in secret under Mao, were being celebrated in exhibitions and the press.

In 1979, Peoples Daily, the partys official daily newspaper, even launched a twice-monthly supplement, Satire and Humor, to provide an outlet for artists pent-up desire to lampoon the Gang of Four.

But how deep were these reforms?

In his first public work in 20 years, artist Liao Bingxiong portrayed himself frozen with caution when suddenly freed of the strictures of the cultural revolution. It expressed how traumatized many Chinese felt. He was probably right to be skeptical. The party was still exploiting art for propaganda purposes. It still set political limits on artistic expression.

Nevertheless, the 1980s did see the opportunities for cartoonists expand dramatically. Under Dent Xiaoping, communist ideology took a back seat to modernization and the market. The pendulum swung back after 2012, when Xi Jinping took over the party. He brought in a renewed emphasis on ideological purity, hints of a personality cult, and more repression of dissent.

The comparison to Mao is inevitable.

In his painting, Garden of Plenty, Shanghai-based artist Liu Dahong depicts Xi Jinping as a prodigal son in Maos embrace. Xi couldnt revert fully to cultural mode even if he wanted today. Todays Chinese are already too well-educated, exposed, and materially well-off to allow it.

The country is too vast and populous. The media are too plentiful, and authority is too decentralized to allow Mao-style total control.

By necessity and design, Chinas censorship efforts are porous, regularly bypassed without punishment, says political scientist Margaret Roberts. Modern Chinese censorship uses a blend of fear, friction, and flooding, she writes.

Fear of punishment works on most bosses of news media outlets and internet platforms. If they slip up and allow the wrong content to reach the public, they may not be sent off to do hard labor in a detention camp, but they could be demoted and their day docked a big setback in a highly competitive and unequal society where most people are desperate to get ahead.

Opinion leaders like journalists and artists are also subject to fear-inducing threats. The first tool is not terror, but tea. It is less publicly visible than an arrest. Wang Liming (known as Rebel Pepper) got an invitation to tea after he drew a cartoon supporting independent candidates for local peoples congresses, challenging the partys tight supervision of these elections. A private conversation over tea can intimidate without backfiring the way public punishment does. But it didnt work on Wang.

The next meeting was at a police station. (Tea was also served.) It still didnt work. When face-to-face intimidation fails to silence, the state ratchets up the pressure on critics, with character assassination and online harassment.

Wang received this treatment in 2014, when he visited Japan on a business trip and bogged about his positive impressions. He questioned the Chinese governments vilification of its neighbors. The authorities seized the opening to play the nationalism card.

People.cn, a widely read news portal owned by the party organ, Peoples Daily, ran an article calling him a Japanese-worshipping traitor. He knew he could not return to China. He now lives in the United States, working as a cartoonist for Voice of America.

Friction is about making it harder and less convenient to access unapproved material. The Chinese internet is a walled garden. Out: Foreign social media platforms, search engines, news media, human rights sites.

An army of human censors as well as automated programs trawl the internet for material that crosses the red lines, following directives from the party. Chinas gateway to the global internet is maintained by nine state-run operators. Chinese netizens can use circumvention tools like virtual private networks (VPNs) to access banned sites, but this is getting harder.

In 2009, censors played a long cat-and-mouse game with the grass mud horse, a meme created by Chinese netizens to protest internet controls. Its name in Chinese sounds like fuck your mother. Another pun that censors didnt appreciate was river crab, which sounds like harmony a government euphemism for control.

Although the Chinese internet is walled off, it cant be totally controlled.

Flooding is about filling the internet and other media with stuff that dilutes and distracts from the prohibited content.

Flooding plays to the governments strengths. The communist party of China cant always match the wit of a clever cartoonist. But it can overwhelm him with sheer numbers. The Chinese authorities are able to create and post around 1.2 million social media comments a day, thanks to an army of human trolls amplified by human-impersonating robots or bots.

This could include government propaganda or even faked, low-quality dissent as well as totally irrelevant posts to simply change the subject, all of which makes it harder to keep track of the debate and find authentic material. The strategy works because peoples attention is in shorter supply than information.

The shifting red lines of Chinese censorship are reflected in the career of Kuang Biao, one of Chinas most famous political cartoonists. Kuang is a native of Guangdong Province, whose coastal cities were among the first to benefit from Dengs economic reforms.

The Guangdong model was associated with more freedom for civil society, trade unions, and media. Kuangs career as a newspaper cartoonist began at the commercially-oriented New Express, which he joined in 1999. In 2007, he was recruited by another commercial paper, Southern Metropolis Daily.

Though party-owned, Southern Metropolis Daily and Southern Weekend were not obliged to parrot the party line. Although of lower official rank than the party organ, their profitability and popularity gave them prestige and clout. They were among the most independent newspapers in China. They were able to publish groundbreaking investigative reports and critical commentaries.

And they gave Kuang the chance to publish cartoons that would not have appeared in a party newspaper. He also took advantage of social media, opening a Weibo account in 2009. This allowed him to publish cartoons that his newspaper would not.

Online, he was free of his editors restraints. But, ironically, being free to post his work publicly also exposed him to more personal risk. Thus, in 2010, his employer fined and demoted him after he posted a cartoon protesting the blacklisting of Chang Ping, one of Chinas most outspoken journalists.

Chang had been a senior editor at Southern Weekend but was progressively sidelined. The Propaganda Department later ordered media to stop carrying the writers articles. Kuang insisted on testing the limits, making him a regular target for censorship. Many of his online cartoons were short-lived. Social media platforms would remove each one as soon as they realized that they crossed a line.

After Xi Jinping came to power in 2012, things began to change at the Southern Media Group and in Chinese journalism generally. Xi wasnt the only factor that spelled the end of what, in hindsight at least, appears like a golden age for political cartooning and independent journalism.

Commercially-oriented media started suffering financially, as advertising rapidly moved online. Faced with stagnating salaries, many of the best journalists moved to other occupations. Commercial newspapers disappearing profits meant that the balance of power in media groups shifted back to the party outlets.

Party bosses were no longer tolerant of their commercial newspapers feisty journalism. By 2013, Kuang Biaos editors were routinely refusing to publish his cartoons. After 14 years with the partys commercial newspapers, he quit.

He refused to do commissioned work. In communist China, creating art for clients, whether state or corporate, can only compromise his independence, he says. Have the security officials met him for tea?

In two hours, not once does he mention the name Xi Jinping. Similarly, the political cartoons he posts online nowadays are subtle and abstract. The dragon must hide his tail.

Unlike China, Turkey is not a one-party state; it has plenty of privately owned media, and a rich, uninterrupted history of satirical cartooning. But, like China, its a showcase for modern authoritarian censorship.

Recep Tayyip Erdoans AKP government came to power in 2002. In its first term, it introduced some liberalizing reforms, but after 2007 it backslid dramatically.

There was a big increase in internet censorship, with tens of thousands of sites blocked. After a military faction attempted a coup in 2016 the government launched a massive crackdown on perceived opponents. In the following months, more than 150 media outlets were closed. Since the failed coup, Turkey has been among the worlds top jailers of journalists.

Jailed journalists include Musa Kart, cartoonist and board member of Turkeys oldest independent newspaper, Cumhuriyet. Musa Kart and his colleagues were imprisoned for allegedly using Cumhuriyet to support terrorist organizations, including the Glenist Movement (FET) behind the 2016 coup. One piece of evidence the state produced against him was that he had called a travel agency suspected of having FET links.

The charges were filed in the run-up to the April 2017 referendum to turn the country from a parliamentary to a presidential republic, which would greatly enhance Erdoans powers. The timing was no coincidence, Kart told interviewers.

In 2014, Kart had drawn fire for a cartoon about a major corruption scandal. It shows a hologram of Erdoan looking the other way while a robber says, No rush, our watchman is a hologram. The cartoon was inspired by Erdoans use of this technology to make a virtual appearance at a campaign rally a few days earlier.

The government tried to imprison Kart for this cartoon, but the court dismissed the charges. The 2016 coup attempt gave Erdoan carte blanche to jail critics like Kart.

The spectacle of overt repression serves as a warning to others. Equally powerful, though, are economic carrots and sticks that have been used to discipline the media.

Turkey is a textbook case of what has been called Media Capture. Although the country has never enjoyed high levels of press freedom, there were always newspapers highly critical of the government of the day. The AKP has been more successful than previous Turkish governments in taming the press.

Paradoxically, it has been helped by its privatization program. Big projects in infrastructure, energy, and other sectors were opened up for tender. Publishers joined the feeding frenzy, becoming diversified conglomerates. Just like in China, such pro-market reforms strengthened the media at first; but eventually the profit orientation became a liability for journalistic independence.

Media owners interests in sectors such as mining, energy, construction, and tourism made them reliant on government licensing, contracts, and subsidies, thus exposing them to political blackmail.

Take, for example, the influential newspapers Milliyet and Hrriyet, which were owned by the Dogan Group. Instead of attacking them head-on, the government targeted another Dogan company, the fuel retailer Petrol Ofisi. Petrol Ofisi was slapped with a $2.5 billion fine for alleged tax offenses. Dogan gave up, selling first Milliyet (in 2009) and then Hrriyet and other media assets (in 2011) to Demiroren Holdings, a pro-AKP conglomerate.

Another major paper thats been pulled into AKPs orbit is Sabah. Its former cartoonist, Salih Memecan, describes the change:

In the past, even when we disagreed sith our editors, they valued us as cartoonists and columnists. They knew people bought the newspaper for our voices. But, with the emergence of digital media, newspapers started losing sales revenues. So they aimed at getting government contracts, rather than readers. I felt I didnt fit, so I quit.

Through such market censorship as well as repression, AKP has built a bloc of loyalist media.

On the margins, there are still some independent media, including the satirical cartoon magazine, Leman. Turkey has a long tradition of cartoon-heavy magazines. The appetite for satire dates back at least to Ottoman times, when shadow puppet theater (Karagoz) satirized current events, targeting officials and sometimes even the Sultan.

Not even Erdoan has been able to crush this culture totally. In 2004, Musa Kart made fun of Erdoans difficulties enacting a new law, by drawing him as a cat caught in a ball of wool. The prime minister tried (unsuccessfully) to sue the cartoonist.

Observing Erdoans wrap at being drawn with a cats body, the cartoon magazine Penguen turned him into other animals. Leman decided to go with vegetables. After a 15-year run, the loss-making Penguen closed in 2017. Leman survives.

Tuncay Akgn, a former Girgir cartoonist, established Leman as an independent magazine in 1991. It was a reincarnation of Limon, which died when its parent newspaper went bankrupt.

Leman continues to test the red lines every week. But its getting harder. Facing the threat of lawsuits and imprisonment is nothing new to Akgun. But things were more predictable in the past, even under military rule (198082).

The big new factor is the mob. Erdogan has a large base of followers who can be counted on to go after anyone whos named as an enemy. Real supporters are augmented by paid troll armies and bots, which swarm critics and intimidate them.

Following the attempted coup, Lemans cover depicted the coups nervous soldiers as well as the mobs who defended the regime as pawns in a larger game.

As soon as a preview of the cover went out on social media, pro-government writers launched a smear campaign accusing Leman of being pro-coup. A mob showed up outside the magazines offices.

The government got a court order to ban the issue. Police went to the press to halt the printing and copies were retrieved from newsstands. Its the kind of orchestrated, intolerant populism that modern authoritarians have mastered and that at last one novelist predicted many years ago.

Big Brother seemed to tower up, an invincible, fearless protector full of power and mysterious calm, and so vast that it almost filled up the screen. Nobody heard what Big Brother was saying.

It was merely a few words of encouragement, the sort of words that are uttered in the din of battle, not distinguishable individually but restoring confidence by the fact of being spoken.

George Orwell, 1984

Cherian George is Professor of Media Studies at Hong Kong Baptist Universitys School of Communication. A former journalist, he is the author of Hate Spin: The Manufacture of Religious Offense and Its Threat to Democracy.

Sonny Liew is a celebrated cartoonist and illustrator and the author of The Art of Charlie Chan Hock Chye, a New York Times bestseller, which received three Eisner Awards and the Singapore Literature Prize.

See the rest here:

An Illustrated Guide to Post-Orwellian Censorship - The MIT Press Reader

Since Platform-by-Platform Censorship Doesn’t Work, These Researchers Think, the Government Should Help ‘Halt the Spread of Misinformation’ – Reason

Before Twitter banned thenPresident Donald Trump in response to the January 6 Capitol riot, the platform tried to police his false claims about election fraud by attaching warning labels or blocking engagement with them. A new study suggests those efforts were ineffective at preventing the spread of Trump's claims and may even have backfired by drawing additional attention to messages that Twitter deemed problematic.

Those findings highlight the limits of content moderation policies aimed at controlling misinformation and, more generally, the futility of responding to lies by trying to suppress them. But the researchers think their results demonstrate the need to control online speech "at an ecosystem level," with an assist from the federal government.

The study, published today in Harvard'sMisinformation Review, looked at Trump tweets posted from November 1, 2020, through January 8, 2021, that Twitter flagged for violating its policy against election-related misinformation. Zeve Sanderson and four other New York University social media researchers found that tweets with warning labels "spread further and longer than unlabeled tweets." And while blocking engagement with messages was effective at limiting their spread on Twitter, those messages "were posted more often and received more visibility on other popular platforms than messages that were labeled by Twitter or that received no intervention at all."

Sanderson et al. caution that these correlations do not necessarily mean that Twitter's interventions boosted exposure to Trump's claims, since the explanation could be that "Twitter intervened on posts that were more likely to spread." But the results are at least consistent with the possibility that flagging tweets or blocking engagement with them added to their allure. Either way, those measures demonstrably did not stop Trump from promoting his fantasy of a stolen election.

The problem, as Sanderson and his colleagues see it, is insufficient cooperation across platforms. They suggest the government should do more to overcome that problem.

"Taken together, these findings introduce compelling new evidence for the limited impact of one platform's interventions on the cross-platform diffusion of misinformation, emphasizing the need to consider content moderation at an ecosystem level," the researchers write. "For state actors, legislative or regulatory actions focused on a narrow band of platforms may fail to curb the broader spread of misinformation. Alarmingly, YouTube has been largely absent from recent Congressional hearingsas well as from academic and journalistic workeven though the platform is broadly popular and served as a vector of election misinformation."

Just to be clear: Sanderson and his colleagues don't think it is "alarming" when the federal government pressures social media companies to suppress speech it considers dangerous. The alarming thing, as far as they are concerned, is that the pressure, including "legislative or regulatory actions" as well as congressional hearings, is not applied more broadly.

"Political actors seeking to advance a narrative online are not limited to working within a single platform," study coauthor Joshua Tucker complainsin an interview with USA Today. "People who are trying to control information environments and who are trying to push political information environments are in a multiplatform world. Right now, the only way we have to deal with content is on a platform-by-platform basis."

Megan Brown, another coauthor, suggests that the problem could be remedied if social media platforms reached an agreement about which kinds of speech are acceptable. "Misinformation halted on one platform does not halt it on another," she observes. "In the future, especially with respect to the ongoing pandemic and the 2022 midterms coming up, it will be really important for the platforms to coordinate in some way, if they can, to halt the spread of misinformation."

And what if they can'tor, more to the point, won't? Given the emergence of multiple social media platforms whose main attraction is their laissez-faire approach to content moderation, this scenario seems pretty unlikely. It would require coercion by a central authority, which would be plainly inconsistent with the First Amendment. And even government-mandated censorship would not "halt the spread of misinformation." As dictators across the world and throughout history have discovered, misinformation (or speech they place in that category) wants to be free, and it will find a way.

This crusade to "halt the spread of misinformation" should trouble anyone who values free speech and open debate. The problem of deciding what counts as misinformation is not an inconvenience that can be overcome by collaboration. Trump's claim that Joe Biden stole the presidential election may seem like an easy call. Likewise anti-vaccine warnings about microchips, infertility, and deadly side effects. But even statements that are not demonstrably false may be deemed dangerously misleading, or not, depending on the censor's perspective.

The Biden administration's definition of intolerable COVID-19 misinformation, for example, clearly extends beyond statements that are verifiably wrong. "Claims can be highly misleading and harmful even if the science on an issue isn't yet settled," says Surgeon General Vivek Murthy, who urges a "whole-of-society" effort, possibly encouraged by "legal and regulatory measures," to combat the "urgent threat to public health" posed by "health misinformation." Given the many ways that the federal government can make life difficult for social media companies, they have a strong incentive to cast a net wide enough to cover whatever speech the administration considers "misleading," "harmful," or unhelpful.

Meanwhile, the companies that refuse to play ball will continue to offer alternatives for people banished from mainstream platforms, as the NYU study demonstrates. Leaving aside the question of whether interventions like Twitter's perversely promote the speech they target, they certainly reinforce the conviction that the government and its collaborators are trying to hide inconvenient truths. They also drive people with mistaken beliefs further into echo chambers where their statements are less likely to be challenged. The alternativerebutting false claims by citing countervailing evidencemay rarely be successful. But at least it offers a chance of persuading people, which is how arguments are supposed to be resolved in a free society.

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Since Platform-by-Platform Censorship Doesn't Work, These Researchers Think, the Government Should Help 'Halt the Spread of Misinformation' - Reason

Which Is Worse, the Tech Giant Censors or the Stuff You Want Censored? – PRESSENZA International News Agency

The communications system we live in is highly complex, mostly driven by greed and profit, in part semi-public, full of filth I know wed be better off without, and increasingly openly censored and monitored by defenders of accepted good thinking.

Fascist nutcases are spreading dangerous nonsense, while billionaire monopolists are virtually disappearing critics and protesters. Its easy to get confused about what ought to be done. Its difficult to find any recommendation that isnt confused. Different people want different outrages censored and censored by different entities; what they all have in common is a failure to think through the threats they are creating to the things they dont want censored.

A 1975 Canadian government commission recommended censoring libel, obscenity, breach of the Official Secrets Act, matters affecting the defense of Canada, treason, sedition, or promulgating information that leads to incitement of crime or violence. This is a typical muddle. Half of those things were almost certainly already banned, as suggested by their identification through legal terminology. A few of those things probably should be banned, such as incitement of violence (though not promulgating information that leads to incitement of any crime or violence). Of course I would include as incitement of violence a speech by the Prime Minister advocating the shipping of Canadian Peace Keepers to Africa, but the Prime Minister (who would have more say than I) would no doubt have just identified me as commenting on a matter affecting the defense of Canada plus, if he or she were in the mood, Ive probably just promulgated something that will lead to inciting some crime or other, even if its just the crime of more people speaking on matters affecting the defense of Canada. (And it shouldnt matter that Im not Canadian, since Julian Assange is not from the United States.)

Well, whats the solution? A simplistic and surprisingly popular one is to blame philosophers. Those idiot postmodernists said there was no such thing as truth, which allowed that great student of philosophy Donald Trump to declare news about him fake which he never could have thought of doing without a bunch of leftist academics inspiring him; and the endless blatant lies about wars and economies and environmental collapse and straight-faced reporting of campaign promises cant have anything at all to do with the ease people have in distrusting news reporting. So, now we need to swing the pendulum back in the direction of tattooing the Ten Commandments on our foreheads before morality perishes at the hands of the monster relativism. We cant do that without censoring the numbskulls, regrettably of course.

This line of thinking is dependent on failing to appreciate the point of postmodern criticism. That the greater level of consensus that exists on chemistry or physics as opposed to on what should be banned as obscenity is a matter of degree, not of essential or metaphysical substance, is an interesting point for philosophy students, and a correct one, but not a guide to life for politicians or school teachers. That there is no possible basis for declaring some law of physics permanent and incapable of being replaced by a better one is not a reason for treating a law of physics as a matter of opinion or susceptible to alteration via fairy dust. If Isaac Newton not being God, and God also not being God, disturbs you and youre mad at philosophers for saying it, you should notice what follows from it: the need for everyone to support your right to try to persuade them of their error. And what does not follow from it: the elimination of chemistry or physics because some nitwit claims he can fly or kill a hurricane with his gun. If that idiot has 100,000 followers on social media, your concern is not with philosophy but with stupidity.

The tech-giant censors concern is in part also with stupidity, but its not clear they have the tools to address it. For one thing, they just cannot help themselves. They have other concerns too. They are concerned with their profits. They are concerned with any challenges to power their power and the power of those who empower them. They are concerned, therefore, with the demands and national bigotry of national governments. They are concerned whether they know it or not with creative thinking. Every time they censor an idea they believe crazy, they risk censoring one of those ideas that proves superior to existing ones. Their combination of interests appears to be self-defeating. Rather than persuade people of the benefits of their censorship, they persuade more and more people of the rightness of what was censored and of the arbitrary power-interests of those doing the censoring.

Our problem is not too many voices on the internet. It is too much concentration of wealth and power in too few media outlets that are too narrowly restricted to too few voices, relegating other voices to marginal and ghettoized corners of the internet. Nobody gets to find out theyre mistaken through respectful discourse. Nobody gets to show someone else theyre right. We need to prioritize that sort of exchange, before a flood of misguided good intentions drowns us all.

The promulgating information that leads to incitement of crime or violence bit of that proposed law seems to have had a surprisingly good intention, namely benevolent parental concern with all the action-filled (violence-filled) childrens entertainment on television, the violence-normalizing enter/info-tainment programming for all ages that studies and commonsense suggest increase violence. But can we ban all that garbage, or do we have to empower people who actually give a damn to produce and select programming, and empower families to turn it all off, and schools to be more engaging than cartoons?

The difficulty of censoring such content should be clear from the fact that discussions of it tend to stray into numerous unrelated topics, including the supposed need to censor wars for the protection of, not children, but weapons dealers. Once you allow a corporation to censor damaging news poof! there go all negative reports on its products. Once you tell it to put warning labels over recommendations to drink bleach as medicine, it starts putting warning labels on anything related to climate collapse or originating outside the United States of Goddamn Righteousness. You can imagine whether that ends up helping or hurting the supposed target, stupidity.

Censoring news, and labeling news as factual, seems to me a cheap fix that doesnt fix. Its a bit like legalizing bribery and gerrymandering and limited ballot access and corporate airwaves domination and then declaring that youll institute term limits so that every rotten candidate has to be quickly replaced by an even more rotten one. Its a lovely sounding solution until you try it. Look at the fact-checker sections of corporate media outlets. Theyre as wrong and inconsistent as any other sections; theyre just labeled differently.

The solutions that will work are not easy, and Im no expert on them, but theyre not new or mysterious either. We should democratize and legitimize government. We should use government to break up media monopolies. We should publicly and privately facilitate and support numerous independent media outlets. We should invest in publicly funded but independent media dedicated to allowing a wide range of people to discuss issues without the overarching control of the profit interest or the immediate interests of the government.

We should not be simplistic about banning or allowing censorship, but highly wary of opening up any new types of censorship and imagining they wont be abused. We should stick to what is already illegal outside of communications (such as violence) and censor communications only when it is actually directly a part of those crimes (such as instigating particular violence). We should be open to some limits on the forces empowered by our choice through our public dollars to shape our communications; Id be happy to ban militaries from having any role in producing movies and video games (if theyre going to bomb children in the name of democracy, well, then, thats my vote for the use of my dollars).

At the same time, we need through schools and outside of them radically better education that includes education in the skills of media consumption, BS-spotting, propaganda deciphering, fact-verification, respect, civility, decency, and honesty. I hardly think its entirely the fault of youtube that kids get less of their education from their classrooms part of the fault lies with the classrooms. But I hardly think the eternal project of learning, and of learning how to learn, can be restricted to classrooms.

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Which Is Worse, the Tech Giant Censors or the Stuff You Want Censored? - PRESSENZA International News Agency

‘The Last Matinee,’ ‘Censor,’ and the power of retro horror done right – SYFY WIRE

Nostalgia is not a new phenomenon in the horror world, and it's not going away anytime soon. Whether we're talking about the genre's ongoing love affair with '80s throwbacks or the increasing number offilms influenced by the '90s, it's easy to see why the appeal of going retro with scary stories has such a grip on us, and I'm not just talking about using the past to erase the plot inconvenience of cell phones. For the right audience, that little warm ache that comes with nostalgia calls to mind a time in our lives when we were perhaps more innocent, more vulnerable, even easier to scare. Put us in that frame of mind, then hit us with the horror, and you've got a recipe for midnight movies that are both spooky and warm and fuzzy.

But there's more to nostalgia in horror than just using the right needle drops and wardrobe choices to pull us back into another time and place. When it's properly wielded, it's not just a charming piece of the background or a way to riff on a classic plot. In the right hands, nostalgia becomes a powerful tool for examination, picking apart not just the horror storytelling of the era in which the story is set, but our own preconceptions about that era. A good nostalgic horror film reminds us of what came before and makes us question it, while also questioning where we are now, as horror fans and as moviegoers.

We're living in a golden age of good nostalgia horror at the moment, whether we're talking about the genre mash-ups of the Fear Street trilogy or the meta deep dive of The Final Girls, but if you're looking for films that scratch that nostalgia itch while also sending a particularly icy chill down your spine, I've got a new double feature for you. It begins in the 1980s with Censor, then leaps into the 1990s with The Last Matinee, both films arriving in front of American audiences this year, and both films that pack serious style, stakes, and narrative smarts into their respective brands of retro horror.

So, what makes them effective? For one thing, both films have their own very specific perspective on the horror viewing experience. Directed by Prano Bailey-Bond, Censor takes place in the United Kingdom amid the video nasty panic (when censors were cutting apart and banning gory horror films left and right) of the 1980s, and follows a particular effective film censor (played with icy fire by Niamh Algar) as she begins to unravel after an unsettling recent viewing experience rekindles past traumas. The Last Matinee, directed by Maxi Contenti, moves its action from censor screening rooms and dingy video stores to a fading movie palace in Uruguay in the early 1990s, and follows a small group of characters as they watch (or talk through, as the case may be) a horror film even as they're living out one of their own, thanks to a hooded killer in their midst.

It might seem a small thing, but the attention to detail pulsing through both Bailey-Bond and Contenti's films means that by setting their respective stories in settings directly tied to the act of watching a horror movie, they've invited us to interrogate our own past horror experiences. For me, Censor called to mind not just what it was like to comb my local video store as a teenager, searching for the most gruesome slasher film on the shelves, but what it was like to take that movie home and slide it past disapproving parents. The Last Matinee took me not just to the cool darkness of movie theaters, but to very specific theatrical experiences in rundown auditoriums where the audience was either glued to the screen or completely disinterested in the film itself. If you've ever watched a movie in a theater with only a half dozen other people and felt like you could sense the conflicting energies of every single one of them, then you know the kind of atmosphere this film evokes.

But of course, these are just the setups, the laying of the table for the meal to come, and in both Censor and The Last Matinee, the meal comes with style to spare. Like its title character, Censor spends much of its runtime in reserved, patient contemplation, slowly sliding pieces into place with the practiced, deft hands of a horror scholar building out a thesis not just on the rise of splatter films in '80s horror, but on the prudish response to it. It's a restraint so delicate that you know it can only hold on for so long before it unleashes, and when Censor finally lets it all go, it's devastating. The Last Matinee, on the other hand, goes full-tilt operatic almost right away. There's a reason you can see Dario Argento posters in background shots. This is an homage not just to the most stylish slashers of the 1980s, but to the most brutal giallo films of the 1970s. There are gore shots in this film, which I wouldn't dare spoil here, beautiful enough to make Argento himself weep.

There's a third key ingredient to each of these films, though, that pushes them out beyond stories that simply evoke an effective rush of nostalgia, and that's a thematic resonance that makes the retro appeal linger beyond the style and setting.

Censor is about the ways in which one woman begins to come undone after her job gets under her skin, yes, but it's also about our relationship to screen violence, both individually and in a broader, cultural sense. It's an exploration not just of the video nasty panic's skewed sense of morality and reason, but of our own existential fears about what effective art might do to us, that voice lurking in the back of our minds going "What if our parents were right and this really will mess us up?"

The Last Matinee's own thematic concerns are perhaps a bit more ambiguous, though that feels more like a product of deliberate filmmaking than a missed opportunity. It's hard to dig too deep into what that means without spoiling the whole film for you, but by its very nature making a horror movie about someone who murders people while they watch a horror movie opens up some very interesting doors in terms of our relationship to scary stories and the voyeuristic aspect of violence on a screen.

Censor and The Last Matinee are, in many ways, very different films, beholden to different kinds of nostalgic aesthetics and concerns, but in the end, they both had the same effect on me because they are both, in some form, about the transgressive nature of the horror genre. Each reminded me what it felt like to be a young horror fan, searching for the limits of my local video store, whispering to my friends about how far these films might take me into realms that the adults in my life might not want me to go. With a couple of decades of scary movies under my belt now, that's a hard feeling to recapture, but the part of me that still relishes the idea of existing in an outsider fandom still chases it, and these films gave it back to me, each in their own way.

Censor is now available on VOD. The Last Matinee arrives on VOD on Aug. 24.

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'The Last Matinee,' 'Censor,' and the power of retro horror done right - SYFY WIRE

Michael Meeropol: In Praise Of Teachers Who Resist Censorship – WAMC

How many readers have heard of the Zinn Education Project? I am chagrined to report that though it has been doing its good work for over ten years, I just learned of its existence when I came across an announcement of actions, Saturday, June 12. That day there were demonstrations in over 30 states by teachers and their supporters in opposition to dangerous censorship legislation being considered by numerous state legislatures.

[For the Zinn Education Project, check out their website at https://www.zinnedproject.org]

At the website, they have a section which describes the various laws being proposed in 15 states (with more probably on the way). It can be accessed at here. Find a report on the various actions taken by teachers and their allies around the country on June 12 here.]

The Zinn Education Project together with Black Lives Matter and Rethinking Teaching jointly organized the various activities on June 12. Following the links to the organizational sponsors, I came upon the Zinn Education Projects website. Of course, I knew of and greatly admired Howard Zinns best-selling A Peoples History of the United States. Originally published in 1980, it has sold over 3 million copies. For over 20 years, Zinn expanded the book in subsequent editions to discuss numerous issues that had arisen between 1980 and 2000. In addition, in 2004 Zinn and Anthony Arnove published a collection of more than 200 primary source documents entitledVoices of a Peoples History of the United States, which is available both as a book and as a CD of dramatic readings

The original book has also stimulated spin-offs. The Wikipedia page for the book lists eight separate titles which elaborate on some of the themes of Zinns original. One example is a book entitled A Peoples History of the Supreme Court. It has also inspired books with the same first four words about other parts of the world --- for example, A Peoples History of Australia.

Because that book and later the Zinn Education Project refuse to consider history as an exclusively joyous celebration of all the wonderful things about America, the book was subject to strong attacks by establishment figures. Zinn was a tenured member of the Government Department at Boston University where the right-wing President John Silber routinely attacked him. (When Silber ran for Governor of Massachusetts against a fairly conservative Republican, William Weld, all the liberals and leftists of Massachusetts (myself and all my friends included) deserted the Democratic Party and went out of our way to vote for Weld --- despite many of Welds policies with which we strongly disagreed. Many of us told ourselves that Silber was a fascist.).

One anecdote involved a historian from New Jersey, Norman Markowitz. He said that he once participated in a doctoral exam of one of Zinns students at BU. When Silber discovered that Zinn was on the examining committee, he refused to okay Markowitzs travel expenses. In a more disgusting action, Silber froze Zinns salary. Zinn retired from Boston University in 1988 but continued to write and lecture for almost 20 more years. Boston University students were the losers but the rest of us benefited from new expanded editions of A Peoples History and the various off-shoots.

The Zinn Education Project was formed to create a series of workshops and written materials that would help teachers who want to teach the REAL history of the United States --- warts and all. But Zinns book and the materials created by the project are not merely catalogues of the negative things in our countrys history. The book and project also celebrate ordinary people who fought the good fight --- abolitionists, white and black before the Civil War union organizers --- the anti-imperialists who opposed the annexation of the Phillipines in 1899 --- women who fought for voting rights --- fighters in the Civil Rights movement of the 1950s and 60s, --- the antiwar activists who ultimately forced US withdrawal from Vietnam. There is much to celebrate in American History and Zinn and the project made sure to bring that information to their readers.

What the right-wingers in the country cannot stand is BOTH the truth about American history and the celebration of ordinary people who stood up to the powerful and ultimately was able to achieve great progress. There is no abolition of slavery without the abolitionists. There would be no 14th and 15th amendment to the Constitution without the struggles of newly freed slaves and their white allies in Congress. Women marched and demonstrated and engaged in hunger strikes which ultimately bore fruit in the passage of the 19th Amendment.

Most of the laws being considered by various state legislatures specifically target the New York Times 1619 Project an effort to remind Americans that when the Declaration of Independence was written, most of the men who signed it, believed that only WHITE men were created equal. The 1619 Project calls attention to the centrality of race and racism to American History --- from the 3/5 clause and fugitive slave act within the Constitution to the thwarting of the 14th and 15th Amendments by the Jim Crow South. One (in Missouri) explicitly attacks the Zinn Education Project.

[In case there are any questions about the pro-slavery nature of the Constitution, check out Article IV Section 2 where we find these words: No Person held to Service or Labor in one State, under the Laws thereof, escaping into another, shall, in Consequence of any Law or Regulation therein, be discharged from such service or Labor, but shall be delivered up on Claim of the Party to whom such Service or Labor may be due. The drafters were careful not to use the word slave or slavery but referred to such people as those held to Service or Labor. But everyone knew what they were talking about.]

The emphases of the1619 project and the Zinn Education Project are apparently so dangerous they must be banned from curricula in schools. Teachers who teach the forbidden topics will be subject to fines and school districts will be subject to the denial of state funding.

[There is also an effort to ban the teaching of Critical Race Theory. This opposition would be comical if it werent so tragic. Members of State Legislatures have been on television UNABLE to even explain or define what Critical Race Theory actually is. I would bet that 90 percent of the citizens getting up at school board meetings demanding that their children (in elementary or high school no less) not be subjected to Critical Race Theory havent a clue what it is. In fact, it originated in Law Schools as an effort to explain how race-neutral laws could in the end produce disproportionate impacts on people of color because of previous structural discrimination. Here is a relatively good short discussion of it: Singer, Alan, Looking at History Through a Critical Race Theory Lens, available here. ]

WOW --- so teaching high school students about structural racism, the defeat of Reconstruction and the coming of Jim Crow, the violent suppression of labor union organizing, atrocities in the Philipines after 1898 and other unknown aspects of US history will now be a crime.

I hope readers understand how contrary to the basic principle of all education this is. Education at its most basic level is teaching students to solve problems, think for themselves and communicate their thoughts effectively. Exposure to ideas and arguments, even those that are false and dangerous, is essential. How would any person know if an assertion or argument is wrong or dangerous if they are never exposed to them? Teaching the 1619 project and materials from the Zinn Education Project involves reading the materials and then DISCUSSING THEM. If these arguments are so wrong-headed as the various State Legislators seem to think, then a full airing in classrooms around the country is the best way to respond. Banning them will not stop students from being exposed to them. The whole idea that you can protect students from dangerous ideas by barring those ideas from the classroom is ridiculous.

Lots of white Americans dont like to hear about the racism that was a centerpiece of our nations founding and growth. I have had experiences in the classroom over the years where studying racism has led many of my (white) students to take it personally. When the discussion turns to what is called structural racism, where the disadvantages for people of color do not stem from the acts of individual racists but from the differential opportunities built into the system --- differential opportunities that have accumulated over generations as a result of policies related to education, job opportunities, accumulation of wealth, etc. --- people translate that in their minds into a personal assault on all white people. But of course, individual white folks can be perfectly fair and non-prejudicial in their personal interactions with black and other Americans of color and still benefit from the historical legacy of racist oppression. Events that happened 100 years ago, 50 years ago, 20 years ago have repercussions to this day.

To take one example that has recently hit the news, the recently passed Rescue Plan included $5 billion in relief to black and other farmers of color who had been subject to decades of discriminatory policies by the Department of Agriculture. In 1910, 14 percent of U.S. farmers were Black, in 2012 this number had fallen to less than 2 percent. A federal program established in 1961 to help farmers was administered locally and the local officials made sure that black farmers (particularly in the South) got virtually none of that money.

In an ironic twist, white farmers are now complaining that by appropriating money to rectify decades of discrimination, the US government is discriminating against them. But decades of discrimination had directed EXTRA MONEY to white farmers --- money that should have been more fairly distributed to ALL farmers. This history is the kind of information that will be banned by the laws making their way through State Legislatures.

[For details on this issue. ]

The battle to defend the right of teachers to teach the real history of the US not the sanitized version preferred by too many state legislators is just beginning. I urge everyone reading this to check out the Zinn Education Projects website. I also urge people to find out how they can support teachers all over the country who have promised to defy the laws in states that attempt to ban all critical teaching of US history. I think a massive national defense fund for such teachers is in order and I commend those teachers who have already promised to risk the fines or worse by teaching the truth about American history.

Ignorance is not bliss --- It is, in fact, dangerous!

Michael Meeropol is professor emeritus of Economics at Western New England University. He is the author with Howard and Paul Sherman of the recently published second edition of Principles of Macroeconomics: Activist vs. Austerity Policies

The views expressed by commentators are solely those of the authors. They do not necessarily reflect the views of this station or its management.

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Michael Meeropol: In Praise Of Teachers Who Resist Censorship - WAMC

Wicker offers solution to Big Tech censorship | Government | djournal.com – Northeast Mississippi Daily Journal

Tech Giants Continue to Silence Conservative Voices

The internet has dramatically improved life for millions of Americans over the last quarter-century, but it has also brought new challenges. One major problem is that a handful of massive tech companies controls what we can say, read, buy, or view online. These companies have consistently shown that they are politically biased, with many of their actions targeting conservative speech and shutting down important debates.

For example, until recently, Facebook was restricting content that suggested COVID-19 may have originated in a lab a theory that more and more observers now believe to be true. Facebook has also announced that former President Donald Trump who is already banned from Twitter will be suspended from Facebook for two years, making it harder for him to communicate with the public. In March, Amazon delisted a bestselling book called When Harry Became Sally, which has helped many Americans think more critically about transgender ideology. And last fall, Twitter suppressed until after Election Day aNew York Poststory that included damaging allegations about Joe Biden and his son Hunter. These are just a few examples of Big Tech using its enormous power to silence voices and information they do not like.

Free Speech Marks a Free People

Our nation has always celebrated the free exchange of ideas. We have always understood that free and open debate allows the best ideas to emerge and carry the day. Our tradition of free speech is what gave rise to the movement to abolish slavery, the cause of womens suffrage, civil rights, and most recently, the pro-life movement. In the past, our civil discourse took place mostly in person and through a multitude of local newspapers, television stations, and community associations. Yet today, much of this activity occurs online through platforms that are policed by people with an obvious political bias. I fear our culture of free speech will erode unless Big Tech companies are held accountable for their actions.

Forcing Big Tech to Respect All Views

Tech companies are private organizations and have wide discretion to set their own policies, but they should not get to discriminate against users while continuing to enjoy special privileges under the law. Currently, federal law considers tech companies like Facebook and Twitter to be neutral platforms, giving them protection from being sued over content posted on their platforms. My feeling is that if these companies ever faced the possibility of such lawsuits, they would likely abandon their left-wing bias and start providing more balance in viewpoints.

Recently I introduced legislation that would put pressure on tech companies to treat their users in a neutral manner. This legislation, calledthe PRO-SPEECH Act, would bar platforms from discriminating against users based on their ideology and would require them to be transparent in how they manage or censor content. It would also require the Federal Trade Commission to investigate claims of viewpoint discrimination by social media companies, giving users a means of recourse when they have been wrongly censored for their views.

This legislation strikes a good balance between respecting the rights of private companies and protecting free speech. Fundamentally, it would force tech companies to think twice before censoring conservatives or silencing alternative narratives under the guise of fake news, as Facebook did with the Wuhan lab-leak theory. It is unfortunate that Big Techs iron grip on our public discourse has forced Congress to step in and defend the rights of users, but I am committed to doing what is needed to preserve our great tradition of free speech in the digital age.

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Wicker offers solution to Big Tech censorship | Government | djournal.com - Northeast Mississippi Daily Journal

Portman, Brown, Coons Introduce Bipartisan Bill to Honor Otto Warmbier and Counter North Korea’s Repressive Censorship and Surveillance State -…

June 17, 2021 | Press Releases

WASHINGTON, DC Today, U.S. Senators Rob Portman (R-OH), Sherrod Brown (D-OH), and Chris Coons (D-DE) introduced theOtto Warmbier North Korea Censorship and Surveillance Act, bipartisan legislation that provides $10 million annually for the next five years to counter North Koreas repressive censorship and surveillance state, while also encouraging sanctions on those that enable this repressive information environment both in and outside of North Korea.

The bill is named after Otto Warmbier, a Cincinnati, Ohio, native who was wrongfully imprisoned by the brutal North Korean regime and died as a result of the injuries he sustained while in custody. This Saturday, June 19th, is the fourth anniversary of Ottos passing.

Otto Warmbier was the best of America, the Midwest, and Cincinnati,said Portman.He died an unjust death and this legislation will helps ensure that his memory lives on and that the brutal regime responsible for his death is held accountable for this and its myriad of other human rights abuses.

As we remember Otto, we reaffirm our commitment to combating North Koreas human rights violations against its own people and others that have been held captive over the years. We will continue to pressure North Korea to stop its draconian surveillance and censorship policies, and by doing so honor Ottos memorysaid Brown.

We remember and celebrate the life of Otto Warmbier, who was just twenty-two years old when his life was taken,said Coons.Otto lived those years to the fullest, and I am pleased to work with Senators Portman and Brown in commemorating his life through this legislation, which will serve to honor his memory.

We are incredibly grateful for this meaningful legislation proposed by Senators Portman, Brown, and Coons. This will make a difference and improve the lives of the North Korean people.Otto would be proud, said Fred and Cindy Warmbier.

The flow of information in North Korea is tightly controlled of the 180 countries ranked, it consistently ranks last or near-last in the World Press Freedom Index. In North Korea, listening to foreign radio or television broadcasts is a severely punished crime, access to the internet is not available for regular citizens, and cell phones are not only blocked from making international calls, but their usage is also heavily monitored by the North Korean security services.

The billtakes steps to ensure that the people of North Korea can safely create, access, and share digital and non-digital news without fear of repressive censorship, surveillance, or penalties under law, while recommitting the United States to developing novel means of communication and information sharing. It also encourages the president to use all available sanctions authorities to combat censorship and surveillance in North Korea. Additionally, it allows for the funds in this legislation to bolster existing programming from the U.S. Agency for Global Media an independent agency designed to inform, engage, and connect people around the world in support of freedom and democracy by restoring the broadcasting capacity of damaged antennas by Typhoon Yutu in 2018.

Specifically, theOtto Warmbier North Korea Censorship and Surveillance Actdirects:

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Portman, Brown, Coons Introduce Bipartisan Bill to Honor Otto Warmbier and Counter North Korea's Repressive Censorship and Surveillance State -...

Censor Director Prano Bailey-Bond Is Going to Shock You – Vulture

Photo: Courtesy of Magnet

Britain in the 80s was grasped by the talons of Thatcherism: a brand of right-wing politics that upheld the individual and traditional family values. Some (many!) decried it as fascist, a call that became all the more emphatic when the Thatcher government took on Britains industrious towns and cities, closing down mines, mostly in the north and Wales, and destroying entire families livelihoods.

For Prano Bailey-Bond, the first-time director behind Sundance hit Censor, its difficult to separate Britains turbulent contemporaneous politics from the panic around video nasties: gore-heavy, straight-to-VHS B-movies around which the tabloids rustled up a profound moral hysteria, egged on by the state. In Britain at that time, you have job losses, you have welfare being cut. People were living in poverty, she says. So theres going to be more unrest, and I think horror was an easy scapegoat for all the bad in the world it took pressure off politicians, off what was actually going on.

This political reality serves as a tangible through-line in Censor, which follows a relatively simple conceit. Enid, a film censor played by Niamh Algar, is on the front line in Britains war against the nasties; she decides whether theyre fit for public consumption.All the while, shes tormented by the mysterious loss of her sister: Once inseparable, she vanished without a trace when they were young. But when she sits down to rate a particularly graphic film by the notorious gore-hound Frederick North, things begin to spiral, her perception of reality and fiction blurring at an exponential rate. The crescendo Censor eventually hits offers one of the more unsettling dnouements in recent horror cinema.

With Censor being released this week, Vulture chatted with Bailey-Bond about moral panic, why we love watching films that indulge in the most grotesque of body horror, and whether the video nasties, despite their reputation, can be appreciated as art.

Film censorship happens everywhere, but the moral hysteria around video nasties was specific to England in the 80s. Can you tell us a little about that history?

The birth of VHS led to a boom in low-budget horror becoming available. In every country, these films could go directly to the home, be watched and rewatched potentially getting into the hands of children. For various reasons, the U.K.s reaction was one of the most conservative in western countries. Its a moral panic that emerged in the Thatcher era, this idea that these films were going to possess those who watched them, make them throw their moral compass out of the window, and do terrible things: garrote each other with shoelaces, attack each other with axes.

In the Daily Mail, there was an article called Pony Maniac Strikes Again, which was about a bunch of ponies who were attacked. And the police statement in this article said that the attacker was probably influenced by either video nasties or the full moon. So suddenly the real world becomes this supernatural place where were all howling at the moon, and growing hairs, and going out to attack ponies. Its amazing how the tabloid press was about to whip up this moral panic around these films.

There are moments in Censor where you contrast the political violence of the Thatcher era in the background of one scene, theres archival news footage of police cracking down on a miners strike, for example with the grotesque, but otherwise benign, horrors of the video nasties. Why is that?

Its what I see when I look at that footage. Because obviously in the background of all of this were the miners protesting about the mines being closed down and everybody losing their livelihoods. And you see police brutality in the footage thats not being highlighted or looked at as perhaps not the right way to deal with things, when you look back. But some kind of gory, probably campy special effects are supposed to infect someones brain and make them go out and murder somebody.

We dont watch a horror film and then completely lose all of our morals. The reason people do terrible things is not that simple. It comes from somewhere much deeper; it can come from how weve been treated in life and how we feel in our heads. Its such a simple explanation to just blame horror.

It feels like theres a direct line between this moral panic, happening in a very specific political moment, and, say, the hysteria around video games in America over the past decade or so. The idea that games like Grand Theft Auto lead to shootings

Absolutely, and thats sort of why I wanted to set the film in the past, so that you have an objective viewpoint. When we were developing the film, a few people said, Why dont you make it about a contemporary censor? But the period and what was going on is just too rich not to set it then. But you also have distance from it. You can go back and go, Well, in the 50s, it was comic books that were going to turn little boys into horrible big men. And then it was video nasties. And then it was video games. Its been Marilyn Manson; its been rap music.

Specifically with the VHS thing, I found it interesting to think about just how fragile we think we are, or how fragile our moral compasses are as people, that this new piece of technology is going to completely destroy our understanding of right and wrong. Were so scared of technology; were so scared of the things we create and what theyre going to do back to us.

Sometimes the fear of what theyre going to do causes more of a problem than the technology itself. I think youve got that in the fears around social media and what thats going to do to us and how that is warping our perception of reality, which is perhaps warped already, because then we can go into, What even is reality? And we wont go down that road. Maybe were just a frightened species.

What is it with our attraction to the morbid, the grotesque, and gore what attracts us to, say, people being torn limb by limb by zombies, beheadings, and disembowelment?

I think about this a lot. Some people love it, and some people just cant stand it. I know from my perspective its not so much about the gore. Theres something very physical about watching these kinds of films. I think horror is the most similar, of all film genres, to a roller-coaster ride. You can feel the electricity sometimes when youre watching a horror film, and I dont think you get that from other genres. For me, Im really interested in trying to understand why people do bad things. Im really interested in dark minds and picking them apart.

Its a funny one: My sister isnt really into horror, but she loves crime dramas, and, actually, women are the audience for a lot of serial-killer films. Sometimes I think, Is it because we want to protect ourselves? I dont think anyone wants to genuinely put themselves in these horrific situations in real life, but because we know its fiction, theres something very cathartic about it its an adrenaline rush at times, too. I dont have a hard-and-fast answer.Im still trying to work it out.

Theres an early line of dialogue where a film producer hes supposed to be a bit of an asshole, I think shows some artistic appreciation for an eye-gouging scene that Enid wants to cut: Its King Lears Gloucester, he contests. Its Un Chien Andalou. Looking back, do you think the nasties can be framed, and appreciated, as art?

I think some of them can. The video nasties, as a whole, are quite varied in terms of their art. Some of them are only known or spoken about now because they were banned; had they not been banned, I dont think wed be watching them. Some of them were impressively bad.

But some of them I do think of as art: You look at something like [Dario Argentos] Suspiria or [Matt Cimbers] The Witch Who Came From the Sea they are pieces of art, in my opinion. They have a real kind of vision behind them. And theyre quite sophisticated filmmaking in their own way. Its a real range. Theres the really schlocky ones, and there are some really fun, wild ones like Basket Case. But even then, theres art in Basket Case, you know.

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Censor Director Prano Bailey-Bond Is Going to Shock You - Vulture