24 August 2012 Last updated at 13:15 ET

We've come to believe that freedom is the natural human condition, which only tyrants prevent everyone from enjoying - but when a tyrant is toppled, we can't know what will come next, says John Gray.

In February 1917, a young boy was reading a Russian translation of one of the books of Jules Verne in a street in St Petersburg (at the time called Petrograd) where a bookseller had laid out his stock in the snow.

The boy heard a commotion and, looking up from the book, saw a terrified man being frog-marched down the street. The ashen-faced figure was one of the city's policemen, who were among the last functionaries of the Tsarist regime to remain loyal.

Discovered hiding on the roof of a building, he had been brought down to be taken to what he evidently feared would be his end. What happened to the man cannot be known, but his deathly white face as he was marched away made an enduring impression on the boy who witnessed the scene.

Aged seven at the time, the young boy went on to be the philosopher and historian of ideas Isaiah Berlin, who spoke of the episode repeatedly in conversations I had with him towards the end of his life. He often contrasted the mood of optimism that accompanied the February revolution with the darker atmosphere that followed the Bolshevik coup in October of the same year.

Yet the incident occurred during the first of these upheavals, and it was clear that the impact it had on him had nothing to do with any differences between the two revolutions. As noted by his biographer, the episode left Berlin with a dread of violence that stayed with him after he left Russia in 1921 with his mother and father for a life in England and right up to his death in Oxford in November 1997. But I believe there may have been a subtler effect on Berlin's thinking, which has something important to say to us today.

Not long after the start of the 21st Century, we like to tell ourselves an uplifting story in which freedom expands whenever tyranny is overthrown.

We believe that freedom and democracy are inseparable, so that when a dictator is toppled the result is not only a more accountable type of government but also greater liberty throughout society.

This belief forms the justification of the repeated attempts by Western governments to export their own political model to countries such as Iraq, Afghanistan and Libya. In this simple and seemingly compelling story, freedom and democracy are a package that can be delivered anywhere in the world.

See the original post:

Does democracy always equal freedom?