Here we go again. Yet another Republican legislator has proposed stringent penalties for any local officials who would have the temerity to take down monuments celebrating the Confederate States of America.

This time around, its state Rep. Dean Black, R-Jacksonville. It is history, and history belongs to all Floridians (presumably including African American citizens of the Sunshine State), he said. We have started taking down statues for all sorts of things, a process he derided as cancel culture. A bad practice, admittedly, cancel culture, including things like canceling school library books, Rep. Black? Or do you want to hold that discussion for another time?

Okay, well stick with Confederate statues for the moment. Just what do these public memorials celebrate?

The best place to look for answers to this question is pretty clear: the speeches of the two most prominent leaders of the Confederate States, President Jefferson Davis of Mississippi and Vice President Alexander H. Stephens of Georgia.

Lets start with Jefferson Davis.

On April 29, 1861, the president delivered a major address to the Confederate Congress on the causes of the war. For years, northern congressional majorities had engaged in a persistent and organized system of hostile measures against the rights of the owners of slaves of the southern states, he insisted.

Davis described slavery itself in these terms: A superior race had transformed brutal savages into a docile, intelligent and civilized agricultural laborers, now numbering close to 4 million in the South. And Abraham Lincoln and the Republican Party had taken dead aim at the Souths peculiar institution.

They were prompted by a spirit of ultra fanaticism, he went on. In addition, fanatical organizations in the North, that is, abolitionists, were assiduously engaged in exciting amongst the slaves a spirit of discontent and revolt. The object of this fanaticism was crystal clear, he posited: the destruction of the Souths slave system.

With interests of such magnitude imperiled, he concluded, disunion was the only course of action white Southerners could take to avert the danger with which they were openly menaced. Secession, in short, was white self-preservation, and the war came.

Vice President Stephens made the secessionist case in even starker terms in a speech delivered in Atlanta on March 13, 1861. The framers of the Confederate Constitution had solemnly discarded the pestilent heresy of fancy politicians, that all men, of all races, were equal, he openly acknowledged, and we had made African inequality and subordination, and the equality of white men, the chief cornerstone of the Southern Republic.

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Not much prevarication here, Rep. Black.

So here is my question. Are you sure you want those Confederate monuments to stand? Do you want stiff fines or restoration costs (whichever is larger) levied against those public officials who think we can do better by all of our citizens if we remove the statues celebrating these words, these views, this cause? Should the governor be authorized to remove these public servants from office for their actions? Should such a law be made retroactive and all those monuments taken down since Jan. 1, 2017, restored? If your HB 395 passes both houses of our Legislature and is signed by our governor, all this becomes law.

Maybe you do want all this to come to pass, but I think you owe it to all Floridians to explain exactly where you stand on the values and issues these monuments represent: racism, bigotry, the legitimacy of human bondage and the glorification of the men who launched what turned out to be the bloodiest war in American history. A war to defend slavery and the warped racial order white Southerners had erected on this benighted institution.

Maybe you want to stand with these men, Rep. Black. But you should know with whom and for what you are standing. We certainly will.

Charles B. Dew is Ephraim Williams Professor of American History, emeritus, at Williams College. He is the author of Apostles of Disunion: Southern Secession Commissioners and the Causes of the Civil War (University of Virginia Press, 2016).

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What those Confederate statues really symbolize - Tampa Bay Times