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TechnoProgressive Vidcast – 0023 – Transhumanism as Revolutionary Promethean Fire – Video

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TechnoProgressive Vidcast - 0023 - Transhumanism as Revolutionary Promethean Fire
Fukuyama was absolutely right - Transhumanism is a massive threat for old, established, tired monopolies and outdated models. It seeks a continuation of prog...

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TechnoProgressive Vidcast - 0023 - Transhumanism as Revolutionary Promethean Fire - Video

The Rundown Live #261 Jay Dyer Plato,Philosophy,Mind Control,Transhumanism Low – Video

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The Rundown Live #261 Jay Dyer Plato,Philosophy,Mind Control,Transhumanism Low
The Rundown Live #261 Jay Dyer (Plato,Philosophy,Mind Control,Transhumanism) (5/12/14) On this Monday edition of The Rundown Live, Kristan and I go over the ...

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The Rundown Live #261 Jay Dyer Plato,Philosophy,Mind Control,Transhumanism Low - Video

Jupiter Ascending: Aliens or Fallen Angels? Book of Enoch, Mystery Babylon and Transhumanism – Video

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Jupiter Ascending: Aliens or Fallen Angels? Book of Enoch, Mystery Babylon and Transhumanism
Third movie by the Wachowskis Bros to have Gnostic/Illuminati Themes: 1. Matrix 2. V is for Vendetta 3. Jupiter Rising Jupiter Ascending or Lucifer Rising? A Film Promoting The Illuminati...

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Jupiter Ascending: Aliens or Fallen Angels? Book of Enoch, Mystery Babylon and Transhumanism - Video

Transhumanism – Encyclopedia Britannica | Britannica.com

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social and philosophical movement

Transhumanism, social and philosophical movement devoted to promoting the research and development of robust human-enhancement technologies. Such technologies would augment or increase human sensory reception, emotive ability, or cognitive capacity as well as radically improve human health and extend human life spans. Such modifications resulting from the addition of biological or physical technologies would be more or less permanent and integrated into the human body.

The term transhumanism was originally coined by English biologist and philosopher Julian Huxley in his 1957 essay of the same name. Huxley refered principally to improving the human condition through social and cultural change, but the essay and the name have been adopted as seminal by the transhumanism movement, which emphasizes material technology. Huxley held that, although humanity had naturally evolved, it was now possible for social institutions to supplant evolution in refining and improving the species. The ethos of Huxleys essayif not its lettercan be located in transhumanisms commitment to assuming the work of evolution, but through technology rather than society.

The movements adherents tend to be libertarian and employed in high technology or in academia. Its principal proponents have been prominent technologists like American computer scientist and futurist Ray Kurzweil and scientists like Austrian-born Canadian computer scientist and roboticist Hans Moravec and American nanotechnology researcher Eric Drexler, with the addition of a small but influential contingent of thinkers such as American philosopher James Hughes and Swedish philosopher Nick Bostrom. The movement has evolved since its beginnings as a loose association of groups dedicated to extropianism (a philosophy devoted to the transcendence of human limits). Transhumanism is principally divided between adherents of two visions of post-humanityone in which technological and genetic improvements have created a distinct species of radically enhanced humans and the other in which greater-than-human machine intelligence emerges.

The membership of the transhumanist movement tends to split in an additional way. One prominent strain of transhumanism argues that social and cultural institutionsincluding national and international governmental organizationswill be largely irrelevant to the trajectory of technological development. Market forces and the nature of technological progress will drive humanity to approximately the same end point regardless of social and cultural influences. That end point is often referred to as the singularity, a metaphor drawn from astrophysics and referring to the point of hyperdense material at the centre of a black hole which generates its intense gravitational pull. Among transhumanists, the singularity is understood as the point at which artificial intelligence surpasses that of humanity, which will allow the convergence of human and machine consciousness. That convergence will herald the increase in human consciousness, physical strength, emotional well-being, and overall health and greatly extend the length of human lifetimes.

The second strain of transhumanism holds a contrasting view, that social institutions (such as religion, traditional notions of marriage and child rearing, and Western perspectives of freedom) not only can influence the trajectory of technological development but could ultimately retard or halt it. Bostrom and American philosopher David Pearce founded the World Transhumanist Association in 1998 as a nonprofit organization dedicated to working with those social institutions to promote and guide the development of human-enhancement technologies and to combat those social forces seemingly dedicated to halting such technological progress.

means by which humans react to changes in external and internal environments.

the process involved in knowing, or the act of knowing, which in its completeness includes perception and judgment. Cognition includes all processes of consciousness by which knowledge is accumulated, such as perceiving, recognizing, conceiving, and reasoning. Put differently, cognition is an...

in human beings, the extent of an individuals continuing physical, emotional, mental, and social ability to cope with his environment.

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The Growing World of Libertarian Transhumanism | The American … – The American Conservative

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Transhumanists are curiosity addicts. If its new, different, untouched, or even despised, were probably interested in it. If it involves a revolution or a possible paradigm shift in human experience, you have our full attention. We are obsessed with the mysteries of existence, and we spend our time using the scientific method to explore anything we can find about the evolving universe and our tiny place in it.

Obsessive curiosity is a strange bedfellow. It stems from a profound sense of wanting something better in lifeof not being satisfied. It makes one search, ponder, and strive for just about everything and anything that might improve existence. In the 21st century, that leads one right into transhumanism. Thats where Ive landed right now: A journalist and activist in the transhumanist movement. Im also currently a Libertarian candidate for California Governor. I advocate for science and tech-themed policies that give everyone the opportunity to live indefinitely in perfect health and freedom.

Politics aside, transhumanism is the international movement of using science and technology to radically change the human being and experience. Its primary goal is to deliver and embrace a utopian techno-optimistic worlda world that consists of biohackers, cyborgists, roboticists, life extension advocates, cryonicists, Singularitarians, and other science-devoted people.

Transhumanism was formally started in 1980s by philosophers in California. For decades it remained low key, mostly discussed in science fiction novels and unknown academic conferences. Lately, however, transhumanism seems to be surging in popularity. What once was a smallish band of fringe people discussing how science and technology can solve all humanitys problems has now become a burgeoning social mission of millions around the planet.

At the recent FreedomFest, the worlds largest festival on liberty, transhumanism was a theme explored in numerous panels, including some I had the privilege of being on. Libertarian transhumanism is one of the fastest growing segments of the libertarian movement. A top priority for transhumanists is to have freedom from the government so radical science experiments and research can go on undisturbed and unregulated.

So why are so many people jumping on the transhumanist bandwagon? I think it has to do with the mishmash of tech inundating and dominating our daily lives. Everything from our smartphone addictions to flying at 30,000 feet in jet airplanes to Roombas freaking out our pets in our homes. Nothing is like it was for our forbearers. In fact, little is like it was even a generation ago. And the near future will be many times more dramatic: driverless cars, robotic hearts, virtual reality sex, and telepathy via mind-reading headsets. Each of these technologies is already here, and in some cases being marketed to billions of people. The world is shifting under our feetand libertarian transhumanism is a sure way to navigate the chaos to make sure we arrive at the best future possible.

My interest in transhumanism began over 20 years ago when I was a philosophy and religion student at Columbia University in New York City. We were assigned to read an article on life extension techniques and the strange field of cryonics, where human beings are frozen after theyve died in hopes of reviving them with better medicine in the future. While Id read about these ideas in science fiction before, I didnt realize an entire cottage industry and movement existed in America that is dedicated to warding off death with radical science. It was an epiphany for me, and I knew after finishing that article I was passionately committed to transhumanism and wanted to help it.

However, it wasnt until I was in the Demilitarized Zone of Vietnam, on assignment for National Geographic Channel as a journalist, that I came to dedicate my life to transhumanism. Walking in the jungle, my guide tackled me and I fell to the ground with my camera. A moment later he pointed at the half-hidden landmine I almost stepped on. Id been through dozens of dangerous experiences in the over 100 countries I visited during my twenties and early thirtieshunting down wildlife poachers with WildAid, volcano boarding in the South Pacific, and even facing a pirate attack off Yemen on my small sailboat where I hid my girlfriend in the bilge and begged masked men with AK47s not to shoot me. But this experience in Vietnam was the one that forced a U-turn in my life. Looking at the unexploded landmine, I felt like a philosophical explosive had gone off in my head. It was time to directly dedicate my skills and hours to overcoming biological human death.

I returned home to America immediately and plunged into the field of transhumanism, reading everything I could on the topic, talking with people about it, and preparing a plan to contribute to the movement. I also began by writing my libertarian-minded novel The Transhumanist Wager, which went on to become a bestseller in philosophy on Amazon and helped launched my career as a futurist. Of course, a bestseller in philosophy on Amazon doesnt mean very many sales (theres been about 50,000 downloads to date), but it did mean that transhumanism was starting to appear alongside the ideas of Plato, Marx, Nietzsche, Ayn Rand, Sam Harris, and other philosophers that inspired people to look outside their scope of experience into the unknown.

And transhumanism is the unknown. Bionic arms, brain implants ectogenesis, artificial intelligence, exoskeleton suits, designer babies, gene editing tech. These technologies are no longer part of some Star Trek sequel, but are already here or being worked on. They will change the world and how we see ourselves as human beings. The conundrum facing society is whether were ready for this. Transhumanists say yes. But America may not welcome that.

In fact, the civil rights battle of the century may be looming because of coming transhumanist tech. If conservatives think abortion rights are unethical, how will they feel about scientists who want to genetically combine the best aspects of species, including humans and animals together? And should people be able to marry their sexbots? Will transhumanist Christians try to convert artificial intelligence and lead us to something termed a Jesus Singularity? Should we allow scientists to reverse aging, something researchers have already had success with in mice? Finally, as we become more cyborg-like with artificial hips, cranial implants, and 3D-printed organs, should we rename the human species?

Whether people like it or not, transhumanism has arrived. Not only has it become a leading buzzword for a new generation pondering the significance of merging with machines, but transhumanist-themed columns are appearing in major media. Celebrity conspiracy theorists like Mark Dice and Alex Jones bash it regularly, and even mainstream media heavyweights like John Stossel, Joe Rogan, and Glenn Beck discuss it publicly. Then theres Google hiring famed inventor Ray Kurzweil as lead engineer to work on artificial intelligence, or J. Craig Ventures new San Diego-based genome sequencing start-up (co-founded with Peter Diamandis of the X-Prize Foundation and stem cell pioneer Robert Hariri) which already has 70 million dollars in financing.

Its not just companies either. Recently, the British Parliament approved a procedure to create babies with material from three different parents. Even President Obama, before he left office, jumped in the game by giving DARPA $70 million dollars to develop brain chip technology, part of Americas multi-billion dollar BRAIN Initiative. The future is coming fast, people around the world are realizing, and theres no denying that the transhumanist age fascinates tens of millions of people as they wonder where the species might go and what health benefits it might mean for society.

At the end of the day, transhumanism is still really focused on one thing: satisfying that essential addiction to curiosity. With science, technology, and a liberty-minded outlook as our tools, the species can seek out and even challenge the very nature of its being and place in the universe. That might mean the end of human death by mid-century if governments allow the science and medicine to develop. It will likely mean the transformation of the species from biological entities into something with much more tech built directly into it. Perhaps most important of all, it will mean we will have the chance to grow and evolve with our families, friends, and loved ones for as long as we like, regardless how weird or wild transhumanist existence becomes.

Zoltan Istvan is the author of The Transhumanist Wager, and a Libertarian candidate for Governor in California.

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The Growing World of Libertarian Transhumanism | The American ... - The American Conservative

Transhumanism – Catholicism.org

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Having fouled Earth with the works of their modern substitute for religion, science and technology, liberals imagine they can build a perfect world in outer space by means of science and technology that are now more advanced than they were in the past, or so it is boasted. It is what NASA has been about since the agencys inception. The effort has been joined in recent years by billionaires like Elon Musk and Jeff Bezos with space projects of their own financed by them. However, there is a fly in the liberals ointment.

It is that their planned perfect world would be inhabited by imperfect human beings, men and women who are often irrational, some to the degree that they persist in holding to the preposterous notion that a Palestinian peasant two thousand years ago was God, and all of them subject to emotions which can be unruly and lead to messy situations. This, despite liberalism with its belief in the perfectibility of man, having long ago replaced religion as the core around which the life of society is lived.

Some very rich and powerful men, not to speak of scientists and technologists of like mind, think there is now a solution to the problem (as they see it) of human imperfection. It is called transhumanism. Perhaps you have heard of it. The literature of transhumanism is quite extensive. Heavily funded foundations promote it. References to it show up regularly in mass media. Persons under forty are apt to talk about it at social gatherings when they want to appear to have intellectual interests.

Like Christianity ever since the so-called Reformation shattered the unity of the Faith, sectarian differences exist within transhumanism, but all its adherents believe in, work toward, or otherwise support an undertaking of the kind that could only be conceived in a post-Christian age like ours: melding human beings and computers. The idea is to upload artificial intelligence (A.I.) into men so they will become, transhumanists say, more than human. Christians would say it will make them, if successful, less so, but were not going to get into that here.

Not all Christians would say it anyway. Although most transhumanists are atheists, they recognize the Jesuit paleontologist Teilhard de Chardin as a precursor. To anyone looking for clarity of thought and expression the woolly verbiage of Teilhards writings make them difficult to read, but it is possible to get his drift. It appeals to the kind of Catholics who strive to reconcile truths taught by the Church with science and technology in order to rationalize their dependence on machines to transport them, cool them, make things for them, entertain them, keep them alive in some circumstances, do more and more of their thinking for them.

Being a paleontologist, Teilhard was a great believer in evolution. What he envisioned, decades before the development of the internet and worldwide web, was all machines linked in a network by which, and in which, human minds would merge, all consciousness becoming unified so that it would eventually break through the material framework of Time and Space and arrive at what he called Omega Point the Divine, Christ. Of course at that point human beings would not be as we know them and as they have always existed.

Julian Huxley, the famed British eugenicist, was a close friend of Teilhard, but a non-believer. In a 1951 lecture he presented a secularized version of Teilhard: Such a broad philosophy might perhaps be called, not Humanism, because that has certain unsatisfactory connotations, but Transhumanism. It is the idea of humanity attempting to overcome its limitations and to arrive at fuller fruition

Oh, those irksome limitations! (i.e., irrational beliefs and emotions.)

Many transhumanists see Christian belief in particular as positively threatening. Simon Young, one of their leading thinkers, has written: The greatest threat to humanitys continued evolution is theistic opposition to Superbiology in the name of a belief system based on blind faith in the absence of evidence.

Perhaps the most influential transhumanist thinker is Ray Kurzwell, a director of engineering at Google. A book he wrote in 1999, The Age of Spiritual Machines, is a kind of bible of the movement. The twenty-first century will be different, he said therein. The human species, along with the computerized technology it created, will be able to solve age-old problemsand will be in a position to change the nature of mortality in a postbiological future.

Change the nature of mortality? He means his spiritual machines will live forever, their bodies incorruptible, immune to disease and decay. To acquire knowledge, all theyll have to do is upload it effortlessly to their brains.

Kurzwell calls the point in evolution where this happens Singularity. It is analogous to Teilhards Omega Point.

Some transhumanists, including Kurzwell, talk about resurrecting the dead. Theyll do it, they think, using the DNA we all leave behind. This is where space travel comes back into the picture, though in a way unforeseen by the men who launched NASA: What with the dead being brought back to life and everybody living forever (as spiritual machines), it wont take long before Earth really is overpopulated. Migration to other planets will be necessary.

The billionaire Elon Musk identifies as a transhumanist. Besides developing the Tesla electric automobile, he is best known for Space X, a project for developing reusable rockets with a view to their eventually transporting men and material to Mars for human colonization of the Red Planet. (Since there is no oxygen on Mars, vehicles on the planet will have to be powered by electricity. Hence the Tesla.)

Peter Thiel is another billionaire transhumanist and financial angel to enterprises like Future of Humanity Institute and Singularity University. Although he was given a speakers slot at last years Republican National Convention, he is less well known to the public than Elon Musk. Born in Germany and now a citizen of New Zealand, he was a co-founder of PayPal and early investor in Facebook, is openly gay, a huge fan of Tolkein (he says he has read Lord of the Rings more than ten times), was a member of the Libertarian Party until 2016, and seems to have an unerring instinct for placing himself where power and influence can be had. His membership on the Steering Committee of the Bilderberg Group shows that. So did his being named to the executive committee of Donald Trumps transition team after Trump won last Novembers election (he had contributed $1.25 million to the Trump presidential campaign). It is known that he is a partner of Jared Kushner in one of the latters investment operations. Oh, he also describes himself as a Christian but acknowledges that his beliefs are not orthodox. His financial contributions to transhumanism are weighted toward life-extension and age-reversal projects. (At one point, pre-PayPal, Thiel was a speech-writer for William Bennett when the former drug czar and U.S. Secretary of Education was marketing himself as a morality guru with books like The Book of Virtues and The Childrens Book of Virtues, but grew tired of the job and quit before the public learned that Bennett was a compulsive gambler who had blown millions of dollars at Las Vegas casinos.)

The defense of civilization requires vigilance, but guarding against treachery from within is hard. Western Christian civilization has been undone by leaders who were really Judases, beginning with the priests, bishops and princes who led millions out of the Church at the time of the Protestant revolt commonly called the Reformation. They were followed by the Revolution which first overthrew Christian government in France in 1789 and has continued to unroll so that it does not now exist anywhere. More recently there were the culture wars, which Christians could never have won, not with the weight of modernity against them.

Why? The Judas factor again. Christianity demands sanctification for entrance into Heaven; and self-denial, self-abnegation, self-discipline are requisite to it. Too many modern Christians, faith and belief run out of them, including belief in Heaven except maybe as a place where everybody will go anyway, have preferred self-aggrandizement instead. What they want is all that will make things easier for self or, better yet, enhance it. What could do that to a greater degree than the promise of immortality, especially immortality without pesky emotions and irrational beliefs to mar its perfection?

The trouble is that only a computer could see such a state of things as perfect.

Footnote: Transhumanists argue among themselves as to whether the right of anyone to stay human, especially for religious reasons, should be respected and protected. If these people ever exercise more power and influence than they already do, the argument will probably prove pointless. When most remaining Christians arent Christian enough to face life without the benefits of modernitys existing appurtenances smartphones, processed foods, automobiles, television, air-conditioning, etc., etc. how many will choose Heaven in whose existence they can believe only by faith over the scientific certainty of life in the here and now forever and ever?

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Transhumanism - Catholicism.org

Half Audio: Jay w/Patrick Henningsen – Germanwings, Yemen/Iran and Transhumanism – Video

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Half Audio: Jay w/Patrick Henningsen - Germanwings, Yemen/Iran and Transhumanism
Patrick Henningsen of the Sunday Wire returns for a graduate-level podcast packed with hard-hitting geopolitical information you won #39;t find elsewhere. As a middle eastern veteran, Patrick #39;s...

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Half Audio: Jay w/Patrick Henningsen - Germanwings, Yemen/Iran and Transhumanism - Video

WHAT IS TRANSHUMANISM? – Nick Bostrom

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Over the past few years, a new paradigm for thinking about humankind's future has begun to take shape among some leading computer scientists, neuroscientists, nanotechnologists and researchers at the forefront of technological development. The new paradigm rejects a crucial assumption that is implicit in both traditional futurology and practically all of today's political thinking. This is the assumption that the "human condition" is at root a constant. Present-day processes can be fine-tuned; wealth can be increased and redistributed; tools can be developed and refined; culture can change, sometimes drastically; but human nature itself is not up for grabs.

This assumption no longer holds true. Arguably it has never been true. Such innovations as speech, written language, printing, engines, modern medicine and computers have had a profound impact not just on how people live their lives, but on who and what they are. Compared to what might happen in the next few decades, these changes may have been slow and even relatively tame. But note that even a single additional innovation as important as any of the above would be enough to invalidate orthodox projections of the future of our world.

"Transhumanism" has gained currency as the name for a new way of thinking that challenges the premise that the human condition is and will remain essentially unalterable. Clearing away that mental block allows one to see a dazzling landscape of radical possibilities, ranging from unlimited bliss to the extinction of intelligent life. In general, the future by present lights looks very weird - but perhaps very wonderful - indeed.

Some of the possibilities that you will no doubt hear discussed in the coming years are quite extreme and sound like science-fiction. Consider the following:

These prospects might seem remote. Yet transhumanists think there is reason to believe that they might not be so far off as is commonly supposed. The Technology Postulate denotes the hypothesis that several of the items listed, or other changes that are equally profound, will become feasible within, say, seventy years (possibly much sooner). This is the antithesis of the assumption that the human condition is a constant. The Technology Postulate is often presupposed in transhumanist discussion. But it is not an article of blind faith; it's a falsifiable hypothesis that is argued for on specific scientific and technological grounds.

If we come to believe that there are good grounds for believing that the Technology Postulate is true, what consequences does that have for how we perceive the world and for how we spend our time? Once we start reflecting on the matter and become aware of its ramifications, the implications are profound.

From this awareness springs the transhumanist philosophy -- and "movement". For transhumanism is more than just an abstract belief that we are about to transcend our biological limitations by means of technology; it is also an attempt to re-evaluate the entire human predicament as traditionally conceived. And it is a bid to take a far-sighted and constructive approach to our new situation. A primary task is to provoke the widest possible discussion of these topics and to promote a better public understanding. The set of skills and competencies that are needed to drive the transhumanist agenda extend far beyond those of computer scientists, neuroscientists, software-designers and other high-tech gurus. Transhumanism is not just for brains accustomed to hard-core futurism. It should be a concern for our whole society.

It is extremely hard to anticipate the long-term consequences of our present actions. But rather than sticking our heads in the sand, transhumanists reckon we should at least try to plan for them as best we can. In doing so, it becomes necessary to confront some of the notorious "big questions" about the structure of the world and the role and prospects of sentience within it. Doing so requires delving into a number of different scientific disciplines as well as tackling hard philosophical problems.

While the wider perspective and the bigger questions are essential to transhumanism, that does not mean that transhumanists do not take an intense interest in what goes in our world today. On the contrary! Recent topical themes that have been the subject of wide and lively debate in transhumanist forums include such diverse issues as cloning; proliferation of weapons of mass-destruction; neuro/chip interfaces; psychological tools such as critical thinking skills, NLP, and memetics; processor technology and Moore's law; gender roles and sexuality; neural networks and neuromorphic engineering; life-extension techniques such as caloric restriction; PET, MRI and other brain-scanning methods; evidence (?) for life on Mars; transhumanist fiction and films; quantum cryptography and "teleportation"; the Digital Citizen; atomic force microscopy as a possible enabling technology for nanotechnology; electronic commerce.... Not all participants are equally at home in all of these fields, of course, but many like the experience of taking part in a joint exploration of unfamiliar ideas, facts and standpoints.

An important transhumanist goal is to improve the functioning of human society as an epistemic community. In addition to trying to figure out what is happening, we can try to figure out ways of making ourselves better at figuring out what is happening. We can create institutions that increase the efficiency of the academic- and other knowledge-communities. More and more people are gaining access to the Internet. Programmers, software designers, IT consultants and others are involved in projects that are constantly increasing the quality and quantity of advantages of being connected. Hypertext publishing and the collaborative information filtering paradigm have the potential to accelerate the propagation of valuable information and aid the demolition of what transpire to be misconceptions and crackpot claims. The people working in information technology are only the latest reinforcement to the body of educators, scientists, humanists, teachers and responsible journalists who have been striving throughout the ages to decrease ignorance and make humankind as a whole more rational.

One simple but brilliant idea, developed by Robin Hanson, is that we create a market of "idea futures". Basically, this means that it would be possible to place bets on all sorts of claims about controversial scientific and technological issues. One of the many benefits of such an institution is that it would provide policy-makers and others with consensus estimates of the probabilities of uncertain hypotheses about projected future events, such as when a certain technological breakthrough will occur. It would also offer a decentralized way of providing financial incentives for people to make an effort to be right in what they think. And it could promote intellectual sincerity in that persons making strong claims would be encouraged to put their money where their mouth is. At present, the idea is embodied in an experimental set-up, the Foresight Exchange, where people can stake "credibility points" on a variety of claims. But for its potential advantages to materialize, a market has to be created that deals in real money and is as integrated in the established economic structure as are current stock exchanges. (Present anti-gambling regulations are one impediment to this; in many countries betting on anything other than sport and horses is prohibited.)

The transhumanist outlook can appear cold and alien at first. Many people are frightened by the rapid changes they are witnessing and respond with denial or by calling for bans on new technologies. It's worth recalling how pain relief at childbirth through the use of anesthetics was once deplored as unnatural. More recently, the idea of "test-tube babies" has been viewed with abhorrence. Genetic engineering is widely seen as interfering with God's designs. Right now, the biggest moral panic is cloning. We have today a whole breed of well-meaning biofundamentalists, religious leaders and so-called ethical experts who see it as their duty to protect us from whatever "unnatural" possibilities that don't fit into their preconceived world-view. The transhumanist philosophy is a positive alternative to this ban-the-new approach to coping with a changing world. Instead of rejecting the unprecedented opportunities on offer, it invites us to embrace them as vigorously as we can. Transhumanists view technological progress as a joint human effort to invent new tools that we can use to reshape the human condition and overcome our biological limitations, making it possible for those who so want to become "post-humans". Whether the tools are "natural" or "unnatural" is entirely irrelevant.

Transhumanism is not a philosophy with a fixed set of dogmas. What distinguishes transhumanists, in addition to their broadly technophiliac values, is the sort of problems they explore. These include subject matter as far-reaching as the future of intelligent life, as well as much more narrow questions about present-day scientific, technological or social developments. In addressing these problems, transhumanists aim to take a fact-driven, scientific, problem-solving approach. They also make a point of challenging holy cows and questioning purported impossibilities. No principle is beyond doubt, not the necessity of death, not our confinement to the finite resources of planet Earth, not even transhumanism itself is held to be too good for constant critical reassessment. The ideology is meant to evolve and be reshaped as we move along, in response to new experiences and new challenges. Transhumanists are prepared to be shown wrong and to learn from their mistakes.

Transhumanism can also be very practical and down-to-earth. Many transhumanists find ways of applying their philosophy to their own lives, ranging from the use of diet and exercise to improve health and life-expectancy; to signing up for cryonic suspension; creating transhumanist art; using clinical drugs to adjust parameters of mood and personality; applying various psychological self-improvement techniques; and in general taking steps to live richer and more responsible lives. An empowering mind-set that is common among transhumanists is dynamic optimism: the attitude that desirable results can in general be accomplished, but only through hard effort and smart choices.

Are you a transhumanist? If so, then you can look forward to increasingly seeing your own views reflected in the media and in society. For it is clear that transhumanism is an idea whose time has come.

_______________

Postscript

(September, 2001)

This article was first published in 1998. Since then things have developed, both technologically (of course) but also philosophically. I want to say just a few words about the main changes in my own thinking that have occurred over the past years.

1. When the first version was written, the main challenge was to make people aware of potential developments that the article discusses. That has been happening increasingly. Although there is still a long way to go, the focus for me has shifted to getting into the details, taking more account of the obstacles and downsides, and trying to develop a more sensitive treatment of the complex issues involved.

2. Many people are scared by transhumanism. While some of the fear is based on misconceptions, a significant part of it reflects a legitimate concern that in the process of pursuing technological improvements, we could risk losing some of the things that we regard as most valuable. The challenge, therefore, is to be sensitive to our fundamental values and to find a vision and a roadmap that will not lead to their disappearance but rather their enhancement (albeit, perhaps, in a transposed form). We must emphasize that what we should strive for is not technology instead of humanity, but technology for humanity.

3. In addition to the somewhat intangible risk that we create a utopia where we have forgotten to include the things we care about most, there are various concrete risks of technology being used destructively, either by accident or malicious intent (consider e.g. the risks from nanotechnology referred to above). Planning to minimize these risks is a central concern.

4. A fundamental fact about us humans is that we care about how we relate to each other. Love, affection, envy, and friendships are such important parts of who and what we are that they cannot be left out of the equation. And there are no easy technological fixes to these issues. For example, maybe future technology could give you the illusion and the feeling of being loved. But maybe what you really want is to actually be loved and not just by some custom-made lovebot, but by this currently existing human being that you have given your heart to. The best technology could do is to help you create the conditions under which your love could flourish and grow indefinitely, unencumbered by the erosive forces of current material and psychological conditions.

_______________

ACKNOWLEDGEMENTS

Im grateful to Anders Sandberg and David Pearce for comments on an earlier draft.

About Nick Bostrom

Dr. Nick Bostrom received his Ph.D. in philosophy from the London School of Economics in the year 2000. He is currently a Lecturer at the Department of Philosophy at Yale University. A founder of the World Transhumanist Association, he is the author of numerous publications in the foundations of probability theory, ethics, transhumanism, and philosophy of science, including the book Anthropic Bias: Observation Selection Effects in Science and Philosophy (Routledge, New York), which is due out in April 2002. For more information, see: http://www.nickbostrom.com

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WHAT IS TRANSHUMANISM? - Nick Bostrom

Transhumanism and current debates in Philosophy | Prof Judith Butler – Video

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Transhumanism and current debates in Philosophy | Prof Judith Butler
Excerpt from Q A with public intellectual and feminist theorist, Professor Judith Butler, University of California, Berkeley, who addressed a workshop on "Th...

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Transhumanism and current debates in Philosophy | Prof Judith Butler - Video

Marc Goodman: Cyber Security, Transhumanism, & Future Crimes – #203 – Video

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Marc Goodman: Cyber Security, Transhumanism, Future Crimes - #203
Marc #39;s book, Future Crimes, is available to order! Click here - http://bit.ly/FutureCrimes-Bulletproof Why you should listen: Marc comes on Bulletproof Radio to discuss transhumanism, the...

By: Bulletproof

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Marc Goodman: Cyber Security, Transhumanism, & Future Crimes - #203 - Video

The Giant of Metropolis movie mixes Atlantis mythology with transhumanism – Video

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The Giant of Metropolis movie mixes Atlantis mythology with transhumanism
The Giant of Metropolis 1961 AD movie mixes Atlantis mythology with transhumanism such as from the Fritz Lang movie Metropolis. For example, in Metropolis an occult scientist downloads...

By: wwwTrueFreethinker

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The Giant of Metropolis movie mixes Atlantis mythology with transhumanism - Video

Transhumanism using technology to propel human evolution (Creation Magazine LIVE! 4-02) – Video

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Transhumanism using technology to propel human evolution (Creation Magazine LIVE! 4-02)
Transhumanists believe that humanity will evolve to the next level within our lifetime by utilizing modern technology. Explore the Darwinian roots of this growing worldwide movement and see...

By: CMIcreationstation

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Transhumanism using technology to propel human evolution (Creation Magazine LIVE! 4-02) - Video


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