Transported across the centuries at the feast day festival at the Baptistery of St John in Florence, Italy – Catholic Leader

Remembering: The procession celebrating the feast day of St John the Baptist. Photos: Alan Edgecomb

On a recent journey to Italy, photojournalist Alan Edgecomb visited the Baptistery of St John, Florence, or the Battistero di San Giovanni. He shares his thoughts on the remarkable historical splendour.

I did not know anything about a Baptistery until I arrived in Florence and discovered the elaborate sacred space called a baptistery.

These were built near a cathedral as a place to instruct new converts to Christianity and where the bishop would ultimately baptise the new believer.

The baptistry became less important once there were fewer adults welcomed into the church.

The octagonal Baptistery of St John in Florence is one of the oldest buildings in the city, constructed between 1059 and 1128 in the Florentine Romanesque style on the site of a 4th Century baptistry.

The baptistry has three sets of impressive bronze doors.

The oldest is the South Door cast by sculptor Andrea Pisano between 1330 and 1336 and tells the story of the life and death of one of the churchs most illustrious saints.

The uppermost panels depict episodes from the life of St John the Baptist while the others portray the Christian virtues.

This in itself evokes spiritual awareness in the believer, irrespective of doctrinal persuasion.

The North Door contains scenes from the New Testament and the four evangelists and four Church Fathers.

Upon entering the baptistry, one cannot help but notice the high dome and the mosaics of the huge figure of Christ in Judgement.

Historical splendour: Christ in Judgement in the dome of the Baptistry of St John, Florence. Photos: Alan Edgecomb

Scenes from the Last Judgement on three of the domes eight segments takes ones breath away.

While not as large as the Baptistry in Pisa, it is an intensely spiritual place with echoes of past ceremonies, including the baptism of members of the Medici family.

Pause for a while and breathe and listen and there is something explicable which can only be described as awesome.

On June 24 each year, Florence celebrates the feast of their patron saint, St John the Baptist.

This starts with a parade of colourful and ordered processions lending itself to the celebratory yet solemn occasion leading to the Palazzo Vecchio, the town hall, on the Piazza della Signoria and then to the Baptistry.

The participants of the procession carry symbolic gifts, including candles.

Colourful: A unique display of traditional dress and colour as Florence celebrates the feast of their patron saint, St John the Baptist, on June 24 each year.

In previous times, candles were decorated and donated to help illuminate the cathedral.

Mass is celebrated and later in the afternoon the traditional historical Florentine Soccer match is played.

The day finishes with a fireworks display.

This annual event is a transportation across the centuries and makes for a unique experience to any tourist or student fortunate enough to experience this event.

As an aspirant historian of church history, I observed with insight that in April 1348, a plague called the Black Death, struck Florence which slashed the citys population from 90,000 to 45,000.

The world has seen a cycle of these similar virulent pandemics.

As Florence did of old it resurrected itself to a historical splendour the pilgrim now experiences. Dei gratia.

Written by: Guest Contributor

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Transported across the centuries at the feast day festival at the Baptistery of St John in Florence, Italy - Catholic Leader

International Day of Yoga 2020: A Brief History of This Spiritual Discipline And The Art of Living Healthy – India.com

International Day of Yoga 2020: Yoga is a buzzing term these days and almost everyone wants to go this ancient way to be healthy and away from all sorts of ailments. This body-mind practice has more than what you think, to offer. To understand its importance and reliability you firstly need to know about its brief history. So, here it is. Also Read - International Day of Yoga: Health Experts Tell us The Yoga Asanas They Swear by

Yoga is derived from a Sanskrit word Yuj which means unite or union. It is primarily a deeply spiritual way to improve your consciousness and understand that you are a part of a greater entity. Also Read - International Day of Yoga: Easy Yoga Asanas For a Flat Belly

As far as the origin of yoga is concerned, it is difficult to tell. All we know is that it was developed during the Indus-Sarasvati civilization in Northern India over 5,000 years ago. This information is based on seals and fossil remains of this civilization that have Yogic motives and figures performing Yoga Sadhana. The word yoga was first mentioned or documented in the Rig Veda, one of the four sacred canonical texts. Later, it was trickled-down in other sacred Hindu books like Upnishads and the Bhagavad Gita in 500 B.C.E. Also Read - International Day of Yoga Day: 8 Common Misconceptions Associated With Yoga

Some researchers believe that yoga was originated around 10000 years ago but there is no valid proof of that. For the better understanding of people, the evolution of yoga has been segregated into 4 periods namely Vedic yoga, pre-classical yoga, classical yoga, and post-classical yoga. Lets know about them in detail.

Vedic Yoga: Vedic yoga dates back to ancient India when it was mostly associated with the rituals and idea of sacrifice (Yajna).

Pre-classical Yoga: The period between ca. 2500 to 100 BCE is considered as the pre-classical age of yoga. During this time, various important Hindu texts were written like Upanishads (a collection of texts that talks about meditation, philosophy, and spiritual knowledge) and Bhagavad Gita (an important religious texts that contains a comprehensive description of yoga).

Classical Yoga: During this period, Patanjali Yoga Sutras, the first book containing a systematic representation of yoga, was written.

Post-classical Yoga: During this period, Tantra yoga or the Hatha Yoga were introduced. It talks about the use of body and mind to attain enlightenment.

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Fit for Life: Physical, Spiritual and Emotional Health – GoLocal Worcester

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Saturday, June 13, 2020

Matt Espeut, Health + Lifestyle Contributor

I received emails from a few sources, so I cant give direct credit for it, but wanted to give full disclosure that it isnt 100% my content.

With that being said, I think you will get great value from it.

You already know that habits have the power to transform your life.

Coming out of this lockdown, many of us are working on getting our regular habits back on track. Or maybe you need to create new habits in this new reality.

The other day I was listening to a podcast with a man who says he does 2 push-ups every time he visits the bathroom.

Now, even though this sounds a little weird because I wouldnt recommend doing push-ups in the bathroom (maybe right outside the bathroom?!) the basic info was solid.

Tiny Habits

It was all about making real changes in your lifestyle to support your goals.

The man BJ Fogg is actually a Stanford behavioral scientist who studies how people create routines and change habits.

He used his 2-push-up habit to kick start another tiny but healthy change in his life.

And do you know what happened?! They all added up to a 20+ pound weight loss in just a few months

He wrote a book about it called Tiny Habits. He also came up with a formula that outlines how to make these changes, so they become automatic, so you dont even have to really think about them:

"Behavior (B) happens when Motivation (M), Ability (A), and a Prompt (P) come together at the same time."

This basically means that to make a lasting behavior change (habit), you need to piece 3 things:

Motivation You have to WANT to make a change. If you think you SHOULD make a change, but you arent really into it, it wont stick. (Must be internal Motivation, not external motivation)

(REALITY CHECK: sometimes you have to give a new habit a try before you decide whether its for you or not. Once you start feeling the results, youll start to want to make the change.)

Prompt This is a reminder to do the behavior. It could be something like going to the bathroom or opening the refrigerator door or setting a timer or alarm on your phone.Or, your reminder could be a reward if you want to check your phone, you need to do 5 squats first.

Ability Not only you should be physically able to do the behavior, but also have the time and space to do it. Doing those 5 squats takes a lot less time and is much easier than running 1 mile!

Over time, this formula adds up to habits (and results) that can stick for a lifetime.

One of the things I really like about this approach is that it is super achievable.

He set the bar low rather than making himself do 10 push-ups, he just did 2. That gets rid of the dread factor!

Then he built it up from there, adding or changing a few behaviors as they occurred to him, eventually creating dozens of reflexive changes in his daily life! Pretty awesome, right?

Its all about stacking small wins that become BIG WINS. Small habits become a massive transformation.

Keep stacking little wins.

As I mentioned earlier, I know a lot of us are working to get back into our healthy habits after the wild ride 2020 has given us so far what is 1 behavior you can add starting today?

Committed to your success,

Matt

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Fit for Life: Physical, Spiritual and Emotional Health - GoLocal Worcester

Vatican official: Racism is ‘spiritual’ virus that must be wiped out – Catholic News Service

VATICAN CITY (CNS) -- Much like the coronavirus pandemic, racism is a "spiritual" virus that has spread throughout the world and must be eradicated, said Archbishop Vincenzo Paglia, president of the Pontifical Academy for Life.

"I would compare (racism) to COVID-19, but it is a virus of the spirit, a cultural virus that, if not isolated, spreads quickly," Archbishop Paglia told Catholic News Service June 1.

The Italian archbishop commented on the May 25 death of George Floyd while in police custody in Minneapolis and the subsequent protests throughout the United States.

Floyd, 46, was arrested by police on suspicion of forgery. Once he was handcuffed, a white officer pinned him down on the street, putting his knee on Floyd's neck for eight minutes. A now widely circulated video shows Floyd repeatedly saying, "I can't breathe." He appears to lose consciousness or die and was later declared dead at the hospital.

Archbishop Paglia told CNS that just as people were called to self-isolate in order to care for one another, racism can only be defeated by people caring for each other.

"Today we must start a revolution of brotherhood. We are all brothers and sisters. Brotherhood is a promise that is lacking in modern times," he said. "In my opinion, the true strength that supports us in our weakness is brotherhood and solidarity. And just as it defeats the coronavirus, it also defeats racism."

The fight against racism, he added, is done "not with violence but in the style of Martin Luther King, Jr.: with words, with culture, with faith, with humanism. It is fought the same way we fight against the coronavirus."

"It's not enough to remain silent," the Italian archbishop said. "To prevent the virus of racism from multiplying, those (who oppose racism) must also multiply."

He said the United States has had a vocation of helping others, not just themselves, but "I believe they have lost" that vocation.

Archbishop Paglia said he believed Pope Francis should consider writing a document that addresses the subject of racism, a problem "all over the world."

However, he also noted that the pope's 2019 letter marking the 25th anniversary of the Pontifical Academy for Life reflects on many of the same divisions that exist in the world today.

In the letter, titled "The Human Community," the pope said the sense of fraternity between people and nations has been weakened by the erosion of mutual trust and "remains the unkept promise of modernity."

"Mutual distrust between individuals and peoples is being fed by an inordinate pursuit of self-interest and intense competition that can even turn violent. The gap between concern with one's own well-being and the prosperity of the larger human family seems to be stretching to the point of complete division," the pope wrote.

Archbishop Paglia told CNS that brotherhood among peoples can only be possible "if the discussion passes to the fact that we are one family of 7 billion people."

"It's not that I can say to my brother, 'I don't care about you' because he's the ninth brother and I only like the first five siblings," he said. Nevertheless, "I am convinced that there is a great mission for American Catholicism" in the country.

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Vatican official: Racism is 'spiritual' virus that must be wiped out - Catholic News Service

Spirits over spirituality? |India Today Insight – India Today

Father Ronal M. Varghese, a Latin Catholic priest and educator in Kollam in Kerala, has had an epiphany. A Mass without community participation is like a man without a soul, he says, describing the ritual he has been celebrating in private in the chapel as mechanical and monotonous. Its better to open up places of worship to ease stress during these hard times. Of course, with social distancing rules in place, he says.

Hes not the only one. On May 15, Cardinal George Alencherry, head of the Syro-Malabar Church, wrote to Chief Minister Pinarayi Vijayan seeking permission to open the communitys churcheswith the requisite social distancing norms--for Mass. In fact, he wanted all places of worship in the state to be opened. The CM responded on May 18 saying it was inadvisable while the state was still battling the coronavirus. Besides, there was a directive from the Union government to keep places of worship closed during the lockdown.

Covid has killed thousands regardless of their faith in India. Kerala has so far recorded only nine of the 5,164 COVID-19 casualties in India (as on May 31) but is watchful after a renewed surge and warnings from the Indian Council of Medical Research against more aggressive strains of the virus. The state has seen 642 cases in the past 10 days alone.

The Centres do not open till infection levels drop list includes places of worship and educational institutions. An advisory has been issued to start online classes for the education sector. At least two religious congregationsthe Tablighi Jamaats markaz in Nizamuddin, Delhi, and at a gurudwara in Nanded, Maharashtrahave been COVID-19 hotspots. But Keralas religious leaders fear their grip on the faithful is slipping after two months of the lockdown. Some Christian priests have gone online and uploaded the Mass and sermons but the number of hits has been underwhelming.

The state has 28,000 Hindu temples which include popular shrines like Sabarimala, Guruvayur and the Padmanabhaswami temple in Thiruvananthapuram. Some 1,800 of these are governed by the state Devaswom boards. Among the other communities, the Christians run 4,951 churches and the Muslims 6,520 mosques in the state. The state demographic profile lists 18.3 million Hindus, 8.87 million Muslims and 6.14 million Christians (Census 2011).

Kerala had ordered the closing of all places of worship to devotees on March 23 (there are 24 cases registered against those who violated the ban). Religious leaders cutting across faiths feel the restrictions must now be eased in a phased manner.

The state government reopened liquor outlets on May 28 and has introduced a virtual queue system (through the BevQ app) to limit crowds. Some religious activists are incensed by what they say are the governments double standards. The state government must remember that spirituality is more important than spirits, says Rahul Easwar, right-wing activist and president of the Ayyappa Dharma Sena which led the Sabarimala protests (against the entry of women between the ages of 10 and 50), questioning the logic behind keeping places of worship closed. Thousands of families--including those of priests and musicians--who depend on the temples for their livelihood are now out of a job, he says.

Theologian and former spokesperson of the Syro-Malabar Church Fr Paul Thelakkat supports the idea but with reservations. Im for opening churches and other places of worship for services but not for festivals. And it must be with sufficient health protocols in place. The churches were very cooperative in the fight against the pandemic. Now they should act responsibly when they offer religious services. I believe in common prayer and spiritual gatherings but I do not want fundamentalist, foolhardy pietism to destroy the gains we have made against COVID-19, the priest said.

Renowned Hindu priest Brahmasree Kalidasa Bhattathirpad has a more anger-of-the-gods line to his argument. According to him, keeping religious places locked up may generate negative energy and the anger of holy spirits. Never in our history have places of worship remained locked for so long. We must open our doors to reduce the tension and fear. I think if we perform rituals and poojas, it may help fight the pandemic better, Bhattathirpad says. But he also insists that social distancing norms must be followed.

State government officials say the opening of religious places is out of the question, especially when some 125,000 people are under quarantine and surveillance. In fact, we are planning more restrictions on community gatherings and may order a complete lockdown again in hotspots, says a senior government official.

Bishop emeritus of the Syro-Malabar church, Kanjirapally diocese, and member of the Covid expert committee Mathew Arackel, says the chief minister is right in continuing the restrictions. We are still in the danger zone and infections are spreading to more areas. Considering the situation, its better to keep religious places shut for a few more days, says Arackel. He adds that the opening of religious places will attract crowds and fears that enforcing social distancing will be a problem.

Meanwhile, Muslim clerics like Hussain Madavoor say they are waiting for the government to take an appropriate decision over the opening of religious places.

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Why, More Than Ever, We Need Nurses as Spiritual Comforters – CBN News

Whether they are easing pain during an acute illness, helping patients cope with a new diagnosis, welcoming a new life into the world, or witnessing someone's final breaths, nurses are granted a unique privilege to be present during the most intimate moments in the lives of others.

Nurses often witness times of heightened emotions: stress, joy, fear, or physical and emotional pain. They are called on to not only care for the bodies of the most vulnerable but their souls as well. Regardless of religious affiliation or views, providing well-rounded care as a nurse can be viewed as a spiritual calling; compassionate, holistic care that focuses on the body, mind, and soul has the ability to take fear, pain, or despair and turn it into hope, comfort, and peace.

So often, the way patients view their experiences in healthcare has little to do with the actual outcomes of their health, but rather how respected, cared for, valued, and comforted they felt in the process.

During particularly unprecedented times of fear and uncertainty as the novel coronavirus shakes the world to its foundations, nurses are on the front lines of healthcare, providing not only bodily healing, but care and keeping of the soul as they encounter patients at their peak of fear, pain, and anxiety. The aftermath of this pandemic will reach far beyond the count of lives lost, and the responsibility of nurses to provide spiritual comfort and healing to all those affected is one that must be taken on fully and passionately.

Though it is widely recognized that assessing and tending to spiritual wellbeing has an important impact on a person's overall health, it is often easy for this vital role of nursing to be lost or forgotten in the demands of caring for numerous patients, managing the mental and physical complexity of tasks required, and integrating technology and documentation into busy schedules.

However, nurses must be challenged to remember and respect the core value of caring for patients at all levels, from physical to spiritual, in order to deliver the most comfort and healing to those they serve, particularly during times of crisis.

So how can nurses assess a patient's spiritual needs and provide care that is sensitive to the soul? The main way is by simply being present and recognizing them as a unique individual.

Patients may feel lost and overwhelmed in a sea of machines, medical terminology, and unfamiliar routines. Taking a moment to stop and talk with them, assess how they are feeling, address what fears they have, and understand what can be done to make them more comfortable, can be very nourishing and comforting to the soul.

Of all the members of the healthcare team, nurses arguably spend the most time with patients and can get to know them well. Simply offering a listening ear and letting patients know they are cared for can serve as a huge source of comfort and healing. This human connection should be extended not only to patients themselves, but family members and loved ones who may also be experiencing a range of emotions.

It should also not be assumed that patients will speak up for themselves; nurses should encourage open communication and ask patients and their families about any spiritual or religious needs they may have. Creativity and resourcefulness in accommodating simple comforts or requests can make all the difference in humanizing the patient experience. Being present, even if quietly, for prayer, is also often very comforting to patients. Nurses should remember that while medical interventions and care are routine and normal to them, they are witnessing major life events for others and have a unique ability to shape those experiences for the better.

It is important to recognize that the ultimate goal is not always to preserve life, but to maximize the quality of remaining life for patients and their loved ones. Many times, a peaceful death is the best care a nurse can provide and will profoundly impact the grieving process for loved ones in the months and years following a death.

Tending to the physical and spiritual needs of others can obviously be very draining, so it is important for nurses to remember to care for their peers and for themselves in order to avoid emotional exhaustion or burnout. It is helpful and spiritually cleansing to talk with peers and share in grief, triumphs, struggles, and fears, creating a sense of community and a place to grow and heal together. Taking time to step away, compartmentalize, walk outdoors, and enjoy family is necessary to recharge spiritually and emotionally so nurses can continue to provide unwavering stability to their patients.

During this difficult and uncertain time, while nurses are among the frontlines of fighting a pandemic, it is crucial to remember that the role extends far beyond physical care and preserving life and is one of the most impactful professions for shaping the human experience. More so than intellect or productivity, the compassion and dedication to humanity that drove most nurses to become healthcare professionals in the first place will be the driving force that helps them rise to the challenge.

Dr. Dawn Day is Chair of Graduate Nursing Programs and Associate Professor in the School of Nursing and Health Sciences at Spring Arbor University, which offers an online Masters of Science in Nursing.

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Why, More Than Ever, We Need Nurses as Spiritual Comforters - CBN News

Are you a good spiritual mother to your children and your loved ones? – Aleteia EN

Spiritual motherhood is first and foremost giving birth to adult life. After giving birth, or taking a child into ones home, that child needs to grow and mature in order to one day spread their wings, they need help to attain the full stature of adulthood. After that its a question of helping a child to realize that for which they were created: to love God, the Father, Son, and Holy Spirit, and to allow themselves to be loved and transformed by Him, until they become that unique masterpiece God wishes them to be. The spiritual mother helps her child to grow in faith, hope, and charity, through the transmission of the great truths taught by the Church, grounded in the sacramental life and the word of God, explains Father Roger Nicolas.The mother, the primary educator on the spiritual level

Example and witness are worth more than fine words. If faith is vital for the mother, it will be vital for the child, Father Nicolas confirms.

I watched my mother go to Mass every day with such fervor, confides Florence. She didnt need to preach at me to get me to go every Sunday. Her example was enough. But that doesnt exempt a mother from the explicit communication of the faith through words. How many saints, or simple Christians, have not learned the great prayers and truths of Christian life at their mothers knee? Zlie Martin invited her daughters to add pearls to their crowns, that is, by doing good deeds or making little sacrifices for the conversion of a sinner, or to console Jesus.

Florence taught her children to experience the communion of the saints: My 11-year-old daughter suffered a big setback at school. I felt her terrible hurt. But I suggested we offer up her pain together for a Japanese child who had lost everything in a tsunami.

Children must learn how to offer up sorrows as well as joys, agrees Olivia, who never misses a chance to encourage her children to give praise and thanksgiving for all the gifts God gives us, and that we must know how to recognize them.So, being a spiritual mother is to give thanks with ones child and rejoice in their joy. Or to sympathize with their suffering and, together, help them to overcome it. Its taking part in Marys motherhood, singing the Magnificat before Elizabeth, suffering with her Son at the foot of the cross, and offering oneself up along with him to his Father for the salvation of the world, explains Father Nicolas.

Its also about teaching a child to say yes firstly, in little things, through obedience to a teacher and obedience to ones given tasks (like doing ones homework, setting the table), so that one day they may do so in big ones. More broadly, its to teach a child to do the will of God. Its also, as St. Monica did for her son Augustine, offering up her personal prayer for her child. This is the mission of the Mothers Prayer movement, now spread throughout the world.

But a mothers heart is greater than the Jerusalem Temple the spiritual motherhood of a mom goes beyond the circle of her children. It is joined to that of contemplatives and, more widely, to all the baptized, working for the good of ones neighbor, whether that be the next-door neighbor who confides in her or the missionary on the other side of the world whose name or difficulties she doesnt even know.

To be their spiritual mother, explains Father Nicolas, is to bear them in your heart, to entrust them, with all their human and spiritual worries, to the Lord not to ask for any particular blessing, because we cannot know Gods will, but that he carry out his loving plan for them. More widely, it is to offer up and pray for souls. For their salvation and, even better, their sanctification. Bring forth souls for God, the Church tells us. And in that, the mother and the Carmelite are one.

But a moms spiritual motherhood doesnt stop at prayers and offerings; it is experienced through the gift of self, through truly concrete charity, materialized through acts of helping, listening, visiting in short, through loving. For a mother, the closest neighbor is ones spouse, the father of ones children. He too needs the tender, generous, and understanding heart of his spouse.

A mother loves with an indulgent, compassionate heart, at the ready to understand, to console, to forgive, in the image of Mary, remarks Father Nicolas. When a woman is in labor, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world, St. John tells us (Jn 16:21). Spiritual motherhood is the reflection of motherhood according to the flesh: the cross is mingled with joy. To experience all the fecundity of motherhood, Mary is a precious aid: At one and the same time, she is our model, from the Annunciation to Calvary, and our help, in light as well as in darkness, Father Nicolas concludes.

Elisabeth de Baudoun

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Are you a good spiritual mother to your children and your loved ones? - Aleteia EN

Joan of Arcs spiritual life propelled her to martyrdom – Aleteia IT

While many focus on St. Joan of Arcs brave military campaigns and the unjust trial that led to her death, few recognize that before it all she was a devoted child of God. In fact, it was this deep relationship with Christ that gave her the strength she needed to endure anything.

Pope Benedict XVI explained this side of Joan in a general audience he gave in 2011. He begins by summarizing her holy childhood.

Her parents were well-off peasants, known to all as good Christians. From them she received a sound religious upbringing, considerably influenced by the spirituality of theName of Jesus, taught by St Bernardine of Siena and spread in Europe by the Franciscans.

TheName of Marywas always associated with the Name of Jesus and thus, against the background of popular piety, Joans spirituality was profoundly Christocentric and Marian. From childhood, she showed great love and compassion for the poorest, the sick and all the suffering, in the dramatic context of the war.

This provided Joan with the preparation she needed for what would happen next.

We know from Joans own words that her religious life developed as a mystical experience from the time when she was 13 (PCon, I, p. 47-48). Through the voice of St Michael the Archangel, Joan felt called by the Lord to intensify her Christian life and also to commit herself in the first person to the liberation of her people. Her immediate response, her yes, was her vow of virginity, with a new commitment to sacramental life and to prayer: daily participation in Mass, frequent Confession and Communion and long periods of silent prayer before the Crucified One or the image of Our Lady.The young French peasant girls compassion and dedication in the face of her peoples suffering were intensified by her mystical relationship with God.

What is even more remarkable is how she became an evangelizing force among the French soldiers, encouraging them in the practice of the faith.

For a whole year, Joan lived with the soldiers, carrying out among them a true mission of evangelization. Many of them testified to her goodness, her courage and her extraordinary purity. She was called by all and by herself La pucelle (the Maid), that is, virgin.

Even in the midst of her unjust trial, Joan sought to maintain her love of God, Our Saint lived prayer in the form of a continuous dialogue with the Lord who also illuminated her dialogue with the judges and gave her peace and security. She asked him with trust: Sweetest God, in honour of your holy Passion, I ask you, if you love me, to show me how I must answer these men of the Church (PCon, I,p. 252).

Above all, we should learn from Joan how to be faithful to God in any situation. We cannot rely on our strength, but must rely firmly on God, who will supply us with the courage we need to encounter any obstacle.

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Joan of Arcs spiritual life propelled her to martyrdom - Aleteia IT

ELDER: Dealing with the reality of an unseen spiritual realm – Rockdale Newton Citizen

Last weekend we gave one of our grandsons a Lego set for his birthday. It wasnt an unusual present for our grandchildren who thoroughly enjoy putting together those building-block creations. However, this particular version was a little different. After constructing the object, you can download an app on your phone or tablet that enables you to scan the Lego creation to find hidden figures such as ghosts. I certainly dont understand the technology behind it, but searching for those otherwise invisible entities adds another dimension to the whole Lego phenomenon, which some kids might find entertaining.

It reminds me of the invisible realities that are present in our own world. Im not talking about ghosts. However, the Bible makes it clear there is an unseen realm in which spiritual forces are at work. Paul refers not only to our need to stand against Satans attacks, but also to be aware that the forces that oppose us as believers arent just flesh and blood. We battle against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places (Ephesians 6:12). On the one hand, Gods Word reveals that there are unseen angels ministering on behalf of believers (see Hebrews 1:14). Yet at the same time there are demonic or evil spiritual forces working against us and trying to hinder Gods work in the world.

While some make the mistake of ignoring such invisible realties, we also should be careful not to overemphasize them. The Bible indicates that some had fallen into the trap of worshiping angels. Ive heard of others who begin to imagine demons around every corner or attribute every bad occurrence in the world to their activity. We have to be careful not to fall prey to a form of superstition that has little to do with faith in Christ. There are those who have mixed Christianity with superstition, viewing crosses or Bibles as magic charms and treating prayer as if it were like reciting a magical incantation.

Nevertheless, we shouldnt shy away from the truth about angels and demons. As we face evil in this world, we need to recognize that there often is much more to it than what we see with our physical sight. Behind those human beings who seem to be leading the charge against God and the teachings of His Word, there are often evil invisible forces at work. We may need to confront those individuals who are doing wrong, but at the same time we need to value their souls and realize they are often merely blinded and lost pawns being used by greater forces.

Additionally, the truth about those unseen forces should remind us of the importance of prayer. When Paul refers to such unseen realities, he encourages us to be praying always (Ephesians 6:18). An incident in the book of Daniel also suggests that prayer is connected to what happens in that invisible realm (see Daniel 10). As we pray, spiritual forces are at work behind the scenes and apparently our prayers can affect what takes place there.

One time God opened the eyes of Elishas servant to allow him to see the invisible army of the Lord that was protecting His people and fighting on their behalf (II Kings 6:17). It might be helpful if He would do that for us at times or create an app we could use to see the spiritual activity going on around us. Yet through faith in Gods Word we know its there. So lets keep our real opposition in mind and be doing our part in engaging in the battle through earnest prayer.

Now, more than ever, the world needs trustworthy reportingbut good journalism isnt free.Please support us by subscribing or making a contribution today.

The Rev. Tony W. Elder is pastor of Wesley Community Fellowship Church. He can be reached at 770-483-3405 or by e-mail at revtelder@aol.com.

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ELDER: Dealing with the reality of an unseen spiritual realm - Rockdale Newton Citizen

Informative New Book Answers Important Questions Around Politics and Climate Change as Related to the Spiritual World – GlobeNewswire

SUISUN CITY, Calif., June 01, 2020 (GLOBE NEWSWIRE) -- The Sweet Mystery of Humankind and Climate Change by Bible teacher Ed Moore presents the answers that were written over many centuries ago with divine precision to questions such as: Why are we here? Why are things in our world so opposed to our well-being and happiness? Why do we have wars? What happens next? Can we save the planet?

Moore details in his book that only God can provide these answers as his ancients described things in a way that cause people to search for them. He also explains how these mysteries have been revealed by recent scientific discoveries in which the ancients could not have possibly understood themselves, even as they wrote about them, such as the invention of computers.

I wrote this book to cause people to think about the real-world system and what it is doing to them, said Moore. Everyone can escape the great tribulation that is coming soon through faith in the Lord Jesus Christ. Climate change is coming, applied by God. It is bad, but it is good for us when God changes it for us.

Moore recently explained how the COVID-19 pandemic was predicted in the Bible in Matthew 24 verse 7 as it discusses pandemics as plagues and mentions in Isaiah Chapter 2 the Day of the Lord is going to happen and is a tribulation that is coming up. Additionally, the pandemic is discussed in Isaiah Chapter 2 verses 12 and 14 how pleasure crafts, which equate to modern day cruise ships, contained people plagued with the pandemic who had difficulty finding a place to dock. Moore continues with the question of how would they know about pleasure ships/cruise ships over 2,500 years ago? The answer to this question and more can be found in his book The Sweet Mystery of Humankind and Climate Change.

The Sweet Mystery of Humankind and Climate ChangeBy Ed MooreISBN: 978-1-4908-4727-6 (sc); 978-1-4908-4726-9 (e)Available through Amazon, Barnes & Noble, and WestBow Press

About the AuthorEd Moore is an associate engineer, trained and employed by major oil companies. He was also a designer for the Alaska Pipeline project and taught at a community college for the University of Alaska. Now retired, he teaches Bible classes while continuing Bible research and is also the author of You Can Understand the Book of Revelation. Moore is currently working on his next book and resides in Suisun City, California.

WestBow Press is a strategic supported self-publishing alliance between HarperCollins Christian Publishing and Author Solutions, LLC the world leader in supported self-publishing. Titles published through WestBow Press are evaluated for sales potential and considered for publication through Thomas Nelson and Zondervan. For more information, visit http://www.westbowpress.com or call (866)-928-1240.

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Informative New Book Answers Important Questions Around Politics and Climate Change as Related to the Spiritual World - GlobeNewswire

SOMETHING TO CONSIDER: We cultivate our spiritual life – Herald-Banner

Jesse and I have been frequenting nurseries of late. It seems many others during this pandemic are out and about, using this time as an opportunity to pick out plants and flowers and take them home.

Small plots in back and front yards selected, ground tilled, holes dug and then filled with fertilizer in preparation for the various flora and vegetation that will soon grow under the hot Texas sun. Depending on the use, these will grow into food or for the simple pleasure of watching flowers in bloom.

There is a word to describe this delicate process of planting and gardening, carefully tending to flowers, vegetables in our plots or pots cutting here, snipping there, watering just enough, and watching them grow to the fullest. This process of the active and passive, work and rest, the tilling and the waiting, we call this to cultivate: to foster growth.

And it mirrors our walk with God in nearly every way.

I used to think that the more spiritual I became, the less emotionally affected by pain and sorrows I would be. Sickness, cancer, death, would be met by a strange, otherworldly me, unaffected by sorrows.

I thought that the more knowledge I had about the Bible, the more like Christ I would become. But the more I read and studied, the more my pride swelled at the thought that I knew more than others did about Gods word.

I didnt know what it meant to cultivate. I didnt know what it meant to get my hands dirty by following the words of Christ I read on the page; by walking alongside my fellow Christians, hearing their own struggles and confessing my own weaknesses and sins.

Read the instructions all you want, but in order to be a gardener, you must put your hands to the soil. Words read must translate to actions taken.

I thought I had found the way to spiritual maturity by focusing solely on the mind. I thought Christ was there for me in the same way my teachers were. They were somebody who conveyed the information I needed to make my way in society. The Christ of my vainglorious imagination was not present in the books of Matthew, Mark, Luke or John.

Christ used a different way to teach. He didnt simply show up for class, then step back into the shadows once the lecture was over. Though Christ walked on water, he did not walk on air. He trudged through the mud, got hungry and sick, and needed places to rest his head; but most of all, he bled, cried and died.

His life on earth was not simply spent living from sermon to sermon, but through cultivating relationships. Christ gave of himself to those who needed more than words to understand what it would one day mean to count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. That knowledge is not simply acquired by taking diligent notes on Sunday morning. Nor is it gained by focusing solely on working and doing.

Christs life is a demand. To know and to love, to think and to do, to renew our minds in order for our actions to follow. It must be learned through the habits of the heart.

Thats what it means to cultivate. We work and rest. We till the soil and water the plants, and pray God gives the growth. We work out our salvation, Paul says, in fear and in trembling. It is a difficult task. An impossible one if left on our own. But Paul continues by reminding us why we work in fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

That should make us fear and tremble.

The God who created and sustains the universe, actively wills and works in us for his good pleasure. That is cause both for joy and humility. The work is too difficult, impossible even, to be done on our own, by our own will and effort. When left on our own, the only thing we can ever hope to earn is death (Romans 3:23).

Christs dialogue with the rich young ruler teaches us what it looks like to work out our salvation, knowing it is God working and willing in us. In Mark 10, the young ruler steps into the scene to ask Christ the same question we all have probably asked. What must I do to inherit eternal life? What must we do to be saved? The perennial question of our lives.

Christ responds by reminding the rich young ruler of the commands: Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother. The young man knew these. He even replied, touting that all these I have kept from my youth.

Here Christ makes the demand. You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.

He moved from the head knowledge of salvation to the heart. The ruler knew what he had to do in order to inherit the kingdom. Which was why Mark tells us he went away sorrowful. Selling all and following Christ is not something we can or naturally want to do. The disciples knew that. So they make the logical reply, Who then can be saved?

They are right. If Christ demands all of us heart, soul, mind, and strength who indeed can be saved? Its impossible! Christ agrees. With man it is impossible, he replied to the distraught disciples. But not with God. For all things are possible with God.

As in cultivating a garden, no matter how hard we work out our salvation, the growth is wholly dependent upon God. Till the soil all you want. Water every day. But plants and flowers only grow by Gods command. Again, this is cause for humility.

As my own pastor, David, said in his sermon over Philippians 2:1-12, Humility is the spiritual fertilizer of our lives. Our spiritual lives cannot grow and bear fruit while we pack the soil with the salt of our pride. Fertilizer is the base stuff of the earth. Compost. Peat. Manure. But from that grows the most resplendent of rose bushes, and the healthiest fruit-bearing tree.

This work of cultivating our growth in the Lord can only be found in a community centered in the gospel. There is nothing more humiliating to our pride than to confess our sins to another. To acknowledge weakness is to admit our inability and to remind ourselves we are not autonomous. We depend on each other. No one can successfully work and keep the garden of their own soul alone.

We need each other. More importantly, we need God. It is God who wills and works in and through us all. He united us in Christ in order that we may grow up in him.

Joseph Hamrick is a semi-professional writer and sometimes thinker. He lives in Commerce and serves as a deacon at Commerce Community Church (C3).

He can be reached at jhamrick777@gmail.com

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SOMETHING TO CONSIDER: We cultivate our spiritual life - Herald-Banner

LETTERS: Connecting spiritual communities important, but only in safe ways – Sentinel Colorado

EDITOR: I am heartbroken to hear President Donald Trump pressure state governors to immediately open up the churches when these locations have been proven to be hotspots for transmission already in America and around the world.

I agree with him that connecting with our spiritual communities and feeling supported and guided during this difficult time is very important.

My spiritual life is extremely important to me, which is why I am glad that my church has expanded greatly their on line presence. The band and ministers give the entire service on line and it is recorded on the website for later viewing. I love the way I can share comments with my co-worshipers in the chat box. Facebook expands access to smaller programs. Childrens spiritual education is also provided. Special Interest groups have weekly zoom calls. Food banks are staffed by distance volunteers. Perhaps the greatest need is to help spiritual centers use this technology.

To try to create a false story that those opposed to in church services are somehow biased against religion denies science. My teachings tell me that the body of Christ is in the people reaching out to help the world, not in a physical location.

If people want to gather together, perhaps they could schedule services through the week at park bandstands with social distanced lawn chairs. Maybe use a drive in movie theater. But, please, love your neighbors by only having churches open for individual visits, small groups with social distancing until we are through this time.

Gina Abegg, via [emailprotected]

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LETTERS: Connecting spiritual communities important, but only in safe ways - Sentinel Colorado

Religious, spiritual services allowed to continue in person as Washington state counties reopen – KUOW News and Information

Gov. Jay Inslee has issued new guidance for continuing religious gatherings as various Washington state counties move ahead with phased reopening.

As of Wednesday afternoon, 24 of the state's 39 counties have been approved to move into the second phase of reopening. That allows certain establishments to resume in-person services with social distancing precautions in place.

State officials are still urging faith-based organizations to continue hosting remote services to the extent possible, citing the potential for the coronavirus to spread to dozens within a single service.

However, new guidelines allow all religious organizations in Washington to hold outdoor gatherings of up to 100 people excluding staff when online services aren't considered feasible. Service goers must wear face coverings and keep at least six feet of distance between families.

The new guidance encompasses worship services, religious ceremonies, religious study classes, weddings, funerals, and religious holiday celebrations.

For counties approved to move into the second phase of Washington's four-phase reopening plan, indoor spiritual services can resume at 25% capacity or a maximum of 50 attendees whichever is less. Additionally, home services may be held with no more than five people, not including staff.

10 more Washington counties identified for early reopening, eligibility criteria announced

The same mask-wearing and social distancing precautions apply in all scenarios, and facilities must be cleaned frequently. Staff are to be screened for Covid-19 symptoms upon the start of each shift.

The new guidance prohibits direct physical contact between clergy and service goers, and choirs must refrain from singing as collectives. But worshippers can still sing while wearing a mask.

"This is because the science has been pretty clear on this, that this virus is transmitted ... through our exhalations," Inslee said. "And the louder we project our voices, the farther this virus travels."

State officials are encouraging congregations to maintain a voluntary log of service attendees, to help aid in Covid-19 contact tracing efforts.

"The reason for that is, if an outbreak occurs ... this information can be really critical to help these congregants get knowledge about their potential exposure, so that they can protect themselves and their families as soon as possible," Inslee said.

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Religious, spiritual services allowed to continue in person as Washington state counties reopen - KUOW News and Information

Tending to Your Spiritual Well-Being – KSRO

It happens to the best of us. A coworker promises that the report will be ready for the big meeting and then doesnt come through. Or maybe, you re the one who promised to be prepared and somehow failed to deliver. Either way, you feel lousy. Sometimes, it can feel like a gut punch. Or, you feel angry, with your co-worker or with yourself, and your heart starts to race. You notice your jaws tighten or shoulders stiffen from feelings of frustration, abandonment, shame or embarrassment. We may not like to think of ourselves as suffering at work, but in my experience these kinds of moments are relatively common in the workplace. And of course, the upheaval in our lives brought on by the coronavirus pandemic has added another layer of uncertainty, anxiety and fear to both our personal and work lives.

I sometimes refer to these moments of suffering as emotional inflammation or spiritual distress. And just like a physical injury, these flair ups are best tended to when they happen (or soon after) rather than letting them fester. And fester they will, sometimes negatively affecting sleep, or spilling over into relationships with other coworkers, or even negatively impacting relationships with friends or family. This impact on relationships is especially important to address. As a chaplain, I often speak of spirituality in terms of the quality of three types of interconnected relationships. First, the relationship with our self, and the nature of our self-talk and how well we practice self-care. Second, relationships with others, meaning the quality of our relationships with co-workers, family and friends. And finally, your relationship with the mystery of life, with being a part of this vast universe, with the journey of life. Or, as some would say, your relationship with God or a higher power. How can we tend to our relationships with ourselves, others and lifes journey in a way that helps heal these sudden emotional inflammations?

To address spiritual and emotional distress, you might consider these questions: How do you tend to you spiritual wellbeing? Or, what do you do for emotional self-care?

When I asked Kaiser Permanente staff members these questions, I heard many enlivening responses. One person said, I love to cook, when Im in the kitchen I feel centered and alive! Another responded, I exercisejust taking a short walk helps clear my head. Other people mentioned meditation, prayer, getting out in nature, talking with a friend, yoga, laughing, reading, enjoying their pets, listening to music, etc. The need for social distancing has us all thinking of even more creative ways to continue to tend to our wellbeing. The goal is to realize that emotional inflammation has occurred and then to respond in a way that will calm the nervous system, refresh your soul and help to gain a new perspective on your day. Sure, taking a mental health day is sometimes needed, but why not take several mental health moments throughout the day?

One of the best mental and spiritual health moments Ive discovered is the self-compassion break. Kristen Neff, Ph.D., associate professor of human development and culture in Austin, Texas, and one of the worlds leading experts on self-compassion, developed the self-compassion break as an antidote to emotional inflammation. Rather than judging ourselves or beating ourselves up, her research demonstrates that extending kindness to yourself is a far more effective remedy. The self-compassion break has three simple but profound parts:

Awareness. The first part is to notice the suffering in your bodya racing heart, a tense muscle or pain in our stomach or chest. Notice this discomfort without judging it as good or bad, right or wrong. You might say to yourself, this is a moment of suffering. Or, this is what stress feels like for me. Or simply, this hurts.

Common humanity. Second, remind yourself that this feeling is part of being human, that all people suffer, that this moment of distress is a common human feeling. You might remind yourself that youre not alone. Or that everyone suffers like this. Or perhaps, remind yourself that we all struggle in life.

Self-compassion. Place a hand on your heart or maybe on the part of your body that hurts. Offer yourself some compassion rather than beating up on yourself. Say to yourself words of comfort such as: I give myself the compassion I need; I forgive myself, or May I accept myself as I am.

This practice takes no more than five minutes, but offers a powerful method of alleviating some of the emotional inflammation in the moment that it arises. The key is to notice even the small ways we suffer during this day and to offer ourselves what we would extend to a good frienda kind word, a short break and some reassurance that we are not alone.

By Raymond Dougherty

Raymond Dougherty is the director of spiritual care services for Kaiser Permanentes Marin/Sonoma service area and has been a healthcare chaplain for over 20 years. He can be reached at (707) 790-9175 or Raymond.Dougherty@kp.org.

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Tending to Your Spiritual Well-Being - KSRO

Religion and Spirituality Books Preview: June 2020 – Publishers Weekly

A former NFL players examination of faith and happiness, a Buddhist leader's take on How to Connect, and a new novel from bestselling author Lynn Austin are among the religion and spirituality books publishing in June.

Nonfiction

June 2

Zen Mind, Beginners Mind: 50th Anniversary Edition by Shunryu Suzuki (Shambhala, $16.95 paper, ISBN 978-1-61180-841-4). This new edition of an American Zen classic covers Suzukis insights on meditation, such as posture and breathing in zazen, as well as his thoughts on the perception of nonduality.

The Good Life by Derwin Gray (B&H, $17.99 paper, ISBN 978-1-5359-9571-9). Gray, a former NFL player and the lead pastor at Transformation Church in South Carolina, bases this book-length sermon about happiness on the teachings of Jesus in the Beatitudes.

June 8

God Is Dead, Long Live the Gods: A Case for Polytheism by Gus diZerega (Llewellyn, $19.99 paper, ISBN 978-0-7387-6272-2). Wiccan diZerega argues that polytheism comports with the revolutionary ideas found in quantum physics, biology, and ecology.

Bigger Sky: Awakening a Fierce Feminine Buddhism by Pamela Weiss (North Atlantic, $17.95 paper, ISBN 978-1-62317-475-0). Mixing memoir and Buddhist practice, meditation teacher Weiss shares how feminine approaches to Buddhist thought and teachings can be applied to spiritual practice and relationships.

White Christian Privilege: The Illusion of Religious Equality in America by Khyati Y. Joshi (NYU, $28, ISBN 978-1-4798-4023-6). Joshi, professor of education at Fairleigh Dickinson University, explores how Christian privilege can disadvantage minorities in America.

June 9

Words of Life: Seeing the Ten Commandments Through the Eyes of Jesus by Adam Hamilton (Convergent, $26, ISBN 978-1-5247-6054-0). Hamilton, senior pastor of the Church of the Resurrection in Kansas City, considers the Ten Commandments in their historical context, looking at the meaning of each commandment in Hebrew and unpacking how Jesus reinterpreted them.

June 16

Another Life Is Possible: Insights from 100 Years of Life Together by Clare Stober (Plough, $40, ISBN 978-0-87486-316-1). This photo essay, paired with 100 stories of Bruderhof community members, gives a rare glimpse into an Anabaptist community.

Enter Wild: Exchange a Mild and Mundane Faith for Life with an Unpredictable God by Carlos Whittaker (WaterBrook, $17 paper, ISBN 978-0-525-65400-1). Whittaker shares his personal struggle with anxiety, and how the key to his freedom was rediscovering a more energetic faith.

June 30

How to Connect by Thich Nhat Hanh (Parallax, $9.95 paper, ISBN 978-1-946764-54-6). With the world experiencing what the author identifies as the deep effects of loneliness, environmental detachment, and digital overload, spiritual teacher Hanh reminds readers of the crucial need to connect to ones ancestors and the Earth.

Fiction

June 2

If I Were You by Lynn Austin (Tyndale, $24.99, ISBN 978-1-4964-3729-7). Christy Awardwinner Austin tells the story of two women from different social classes surviving WWII in London who grow close after they both become ambulance drivers.

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Religion and Spirituality Books Preview: June 2020 - Publishers Weekly

This is what were for: LAPD officers call in spiritual backup during pandemic – Angelus News

As those working in the Los Angeles Police Department (LAPD) continue to navigate the realities of upholding the motto To protect and to serve, the coronavirus (COVID-19) pandemic has added more layers of anxiety and trepidation.

But there has been evidence of officers leaning deeper into their faith through the help of Catholic clergy over the last several months, too.

One example: A half-dozen LAPD officers from the West LA Community Station, led by captain Randall Goddard and senior lead officer James Lavenson, received permission recently to attend a midweek noon Mass at St. Sebastian Catholic Church. Their Butler Avenue precinct, which includes coverage of Westwood, Pacific Palisades, Cheviot Hills, Century City, and Bel Air, is less than a half-mile away from the church campus.

Father German Sanchez, in a Mass livestreamed through Zoom and the parishs Facebook account, recognized the officers call to duty and offered their prayers to end the pandemic.

Very often I pray for those on the frontline, those who expose their lives and families to help society, Father Sanchez said to start the Mass. Today I invite you to pray for another group the police. We want to say thank you for your mission, for everything you do for our society in creating peace. You and your family are in our prayers always.

In his homily, Father Sanchez talked about how in a crisis situation, it is important to remember God is with us and can enlighten us, guide us, protect us, help us to live with confidence with a life of solidarity with those who are suffering. We are responsible for not just our lives but our brothers and sisters. We have a strong weapon: prayer.

The LAPD counts more than 9,000 sworn officers among its 13,000 employees, and has been posting frequent updates on how it is dealing internally with the coronavirus cases. Recent reports indicate that more than four dozen LAPD employees have tested positive, some hospitalized. An outbreak has also occurred at the LAPD training center in Westchester.

As LAPD Chief Michel Moore seeks more tests for all officers, ongoing projects such as Operation Blue Heart have been in force, with officers volunteering to run errands for at-risk residents.

Deacon Jim Carper, the parish life director at St. Bernadette Church in Baldwin Hills since 2016, is also acting president of the LAPD Clergy Council at the Southwest Division, headed by Captain Billy Brockway.

The precincts Twitter account recently thanked Carper for regularly attending daily roll calls to pray over our officers.

Said Carper, Police officers may have all kinds of backup, but they need to know that somebody spiritually has their backs.

Carper, a deacon since June 2012, is the only white Catholic on the LAPD Clergy Council for the Southwest Division, which includes Hispanics and African-Americans who come from other Christian denominations. Carper said the coronavirus pandemic has drawn us all closer because it has a leveling effect, it doesnt discriminate and were all equally at risk.

As the council meets weekly lately, in hour-plus video gatherings prayers are always offered for the police, the community, and for a coronavirus cure.

It is amazing to hear all the different races, colors, creeds, and Christian denominations pray together, and often LAPD captains come on the call to listen as well, said Carper, noting they also had an officer join who had tested COVID-19 positive.

Deacon Carper distributes communion.

The LAPD Clergy Council is one that basically is a ministry of presence, to be there and listen, said Carper. On the recent Ash Wednesday when he distributed ashes at the station, Carper said many other non-Catholic officers accepted his offer to bless their shields, because it was a way to reach out and touch them.

Police have such a high level of stress on their job and to have someone who can show up for them, pray for them, even if they arent Catholic, you become a representative of the community, said Carper. This is what were here for.

Deacon David Smith, based at St. Julie Billiart Church in Newbury Park, is in agreement.

In 2000, Smith retired after 29 years serving on the LAPD, the last eight as a captain in West LA. At one point before his LAPD career, Smith entered the seminary. He completed the diaconate program in 2007.

My journey has always been about trying to find God in the places where we are, and those who are the first responders have the toughest jobs, said Smith. There are a lot of brave men and women who respond to the call of duty and place their lives in danger to help someone else. Many times they dont get much credit [they] often get more criticism than praise.

What I saw through my career is that, in the police department, if you realize Gods in your life, you can tell by the way the officers, lieutenants, sergeants, and captains respond and are willing to give of themselves and have a better relationship with the community. Police officers want to make a difference, but they can be affected by the crimes they see and the victims they often meet. They can see a lot of evil.

Smith recalled watching how the work of now-retired Father Mike McCullough during his 40-plus years as the LAPDs full-time chaplain (as well as working simultaneously with the FBI) helped bring about an attitude change. Father McCullough was also a graduate of the police academy and a reserve officer.

But now I think during this COVID-19 crisis, a lot has changed, asking police officers to be even more in harms way, Smith added. This is also a time when police wont do a lot of traditional enforcement. Arrests are down, but crime seems to be down as well. People are seeing police bringing food to families in need and doing more outreach. Its an important message that leads to great results. The police have responded and thats the good news of serving one another.

Father Steve Davoren, ordained in 1996 and installed as the pastor at St. Mel Church in Woodland Hills in July 2018, also understands both sides of this.

During his role for several years recently as director of Vocations in the Archdiocese of Los Angeles, he could relay his experience serving as an LAPD officer in the 1990s and, before that, three years with the LA Sheriffs Department.

Like his father and three brothers, Father Davoren believed he would become a career police officer. Even though he eventually answered the call to the priesthood, his mind is never far from the LAPD force.

Davoren likes to cite the work of his brother, Tom, a member of the LAPD Metro Bomb Squad, who calls on his faith to remain calm in traumatic situations, stay steady and focused and centered.

Father Steve Davoren (left) and Father Tim Klosterman with Dodgers sportscaster Vin Scully.

Any first responder knows that each day is different and can change in an instant from calm to chaotic, Davoren told Angelus. What is, I think, so important for our Catholic faith and any faith is having that anchor, that rock, that you come back to. Its a faith in Jesus, the ability to rely on the word and the sacraments. You need that sense of moral center in believing in something bigger than yourself.

Its really an act of love in putting yourself at risk to will the good of the other, that love is manifested in different ways and the Catholic community is all the parts of the body of Christ and laying down ones life, said Davoren.

With having to protect people during COVID-19, and everything that keeps changing and becoming uncertain, maybe you dont feel you can rely on anything. But the one thing you can rely on is the Faith.

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This is what were for: LAPD officers call in spiritual backup during pandemic - Angelus News

While some try to politicize wearing face masks, for me it’s a spiritual practice – Baptist News Global

The word sheep has been thrown around as an insult to those of us who do choose to cover our faces out of care and respect for those around us. I have also seen and heard Christian brothers and sisters decrying what they view as an infringement on personal liberty.I certainly believe we should approach any potential infringement on freedom with caution and skepticism, but if I am labeled a sheep for caring for the welfare of my neighbor, Ill consider it a badge of honor.I am a follower of the Good Shepherd, after all.

The face mask debate among Christ followers amid a devasting global pandemic demands that we think deeply about what outward signs signify about inward spiritual grace.As human beings, one of the ways we express ourselves is through our attire.Employed persons wear clothing appropriate to their occupations, be it a suit, uniform, coveralls, apron or scrubs.Even gang members show their affiliation with their clothing choices.We communicate our identities with our haircuts, piercings and tattoos. We express ourselves with our appearance and in turn make judgments about other peoples identities based on their appearance.

Choosing to wear a mask as a spiritual practice has deepened my faith and increased my commitment to my neighbors during this time of pandemic.

As a trained mental health professional, I cant help but notice the psychological roots of the aversion to mask-wearing. Hiding ones face immediately creates suspicion in others. With a mask on, we cant see the persons facial expressions in order to assess whether they are friend or foe. We cant even assess their identity. Thats why we wear masks on Halloween to change our perceived identity for a night.

When we combine that psychological discomfort with our cultural traditions of face covering, we encounter even more hurdles to accepting mask-wearing. In American culture, we associate wearing a mask with people who wish us harm. When I think of face coverings, my mind jumps immediately to the bandana-wearing bank robbers in the westerns I used to watch with my grandfather. I think of ski masks that kidnappers wear in movies or television shows. And I think of the racist reactions to face coverings worn by Muslim women.

In every culture, people adorn themselves with religious symbols to signal to others their devotion to a faith tradition. The Muslim head covering is one example, but there are countless others.In Christianity, we have clerical robes and stoles, habits for monastic orders, cross necklaces, head coverings in some denominations, tee shirts with religious themes and even tattoos. All of these are spiritual symbols that can both signify and deepen our faith.

In these extraordinary days, I have come to view wearing a protective mask while in public as a spiritual practice. Here are some of the ways this practice is deepening my faith.

Mask-wearing is an exercise in the spiritual practice of love of neighbor.I wear my mask as a sign of my love and care for others, especially those who are most at risk. Jesus tells us that when we care for the least of these, we are really serving him.I believe that by caring for the most vulnerable among us, I am following Christs example.

Wearing a mask is increasing my understanding ofhumility.It is humbling to wear a protective mask, especially in communities where doing so is unpopular and even ridiculed.Some people look at me with questions in their eyes or make comments that imply that I am over-reacting.I remember that no matter how much scorn I bear, the Christ I follow endured more.

Listeningcomes along with humility.No matter how comfortable the mask is, talking through a mask is difficult.I feel the cloth suck into my mouth when I inhale, and I am aware of the muffled sound of my voice as I attempt to communicate. However, I also find myself speaking less and listening more when my face is covered. I am resolved to listen more consciously and intentionally whenever Im wearing my mask.Not surprisingly, this practice has also extended into my non-mask wearing time.

I have several different handmade cloth masks. When I wear them, I remember that I amloved.My mother-in-law made every member of our family beautiful face coverings, and whenever I wear mine, I remember how thankful I am that she is in our lives.I think about the effort she put into choosing the weight of the fabric to assure adequate protection, while also choosing prints to suit the personality of each member of the family, and then spent time creating each mask in our size.When I wear a mask made by a beloved church member, I remember the care and love she and the rest of the church have consistently shown to my family.

It is humbling to wear a protective mask, especially in communities where doing so is unpopular and even ridiculed.

In this time of such intense isolation, wearing my mask reminds me that I am not alone, and that I am enveloped in love.

Above all, wearing a mask reminds me thatmy identity is found in my relationship with God.When I wear a mask, my features are hidden, and my facial expressions are impossible to decipher.Its sometimes hard to feel understood when you are aware that those around you cannot recognize your face or understand your emotions.When other people are not wearing a mask, it can make your visible difference uncomfortably obvious.When I wear my mask, my intention is to show that I am a Christ follower who cares for my neighbor above myself.Whether or not other people understand that is less important than whether God understands my heart.

I have found that choosing to wear a mask as a spiritual practice has deepened my faith and increased my commitment to my neighbors during this time of pandemic.I hope and pray for the time when protective face masks are no longer necessary. But I also hope that the lessons God is teaching through this practice remain an integral part of my life of faith.

Read more BNG news and opinion related to the coronavirus pandemic:#intimeslikethese

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While some try to politicize wearing face masks, for me it's a spiritual practice - Baptist News Global

National Philoptochos Responds With A Multi-Pronged Approach to Provide Financial, Emotional, Spiritual and Loving Support to Individuals and Families…

National Philoptochos Responds With A Multi-Pronged Approach to Provide Financial, Emotional, Spiritual and Loving Support to Individuals and Families Impacted by the COVID-19 Pandemic

#PhiloCares

May28, 2020

Feeding the Hungry

Photo: Philoptochos Cares COVID 19 collage

Social Services

Photo: COVID-19 You are not alone

Please click the following links:Anxiety Illnesses,Managing Anxiety,Crisis Hot Line- Text A Counselor,How Spirituality Can Benefit Mental and Physical Health

Social Media Promotes Community Togetherness and Kindness

The#MaskOn Campaignasked chapters to make and distribute masks within their local communitiesto assistwith the nationwide need for face coverings, and to encourage everyone to follow the CDCs guidelines for social distancing and safety practices.

Photo:Ellie Skoutas fromCleveland

I wear a mask to keep others (who may be more at risk) safe. I made mine silly to still impart some joy in these stressful times.-Ellie Skoutas, Cleveland, Ohio

ThePower of Thank You Campaign.Gratitude is the simplest, most powerful way to acknowledge another person's value and humanity. This campaign asked chapters to write thank you notes to "heroes": healthcare personnel, grocery staff, building managers, and delivery workers.

In addition, chapters across the country arranged for food to be delivered to healthcare workers as a special thank you.

Photo: Thank you health heroes

Promoting Togetherness and Community During Social Isolation.We are grateful that technology allows us to stay in contact with our community members to provide emotional support and lessen the feeling of isolation that has resulted from the Pandemic. The National Board and chapters have used Zoom to hold meetings, coffee hours and happy hours to stay connected with our Philoptochos sisters, our clergy, fellow parishioners, and friends and family.

Photo:Metropolis of Chicago Board Meeting

Spiritual Guidance and Support

Finally, National Philoptochos sponsored a lecture from Rev. Dr. Nicholas Louh ofHealthy Minds Healthy Souls, A Radio Ministry of St. John the DivineentitledFinding Christ in the Crisison April 30. Fr. Louh provided resources from the Bible to provide comfort and support during these anxious and challenging times. Over 500 people logged on to the event, which was livestreamed on Facebook. A recording of the event can be accessedhere.

The National Board thanks everyone who has participated in these campaigns and worked to spread financial and emotional support and kindness throughout our communities during these difficult times.

"For we are His workmanship, created in Christ Jesus for good works,which God prepared beforehand so that we would walk in them."-Ephesians 2:10

Read more:

National Philoptochos Responds With A Multi-Pronged Approach to Provide Financial, Emotional, Spiritual and Loving Support to Individuals and Families...

Our view: BSA spiritual care team among local heroes on front lines of virus battle – Amarillo.com

AGN Media Editorial Board

This time of social distancing doesnt mean emotional distancing. One of the many impacts of the coronavirus has been the necessity of separation, and this has, for many, amplified feelings of loneliness and isolation.

It has become especially true in hospitals. In the face of COVID-19, health care professionals have observed numerous precautions in their efforts to keep patients safe. A side effect of this has been the separation of loved ones from an ill family member.

Having a loved one hospitalized is already traumatic enough, but being unable to visit that person can heighten feelings of anxiety and stress at a time when people already have little control over the situation.

Among those working to fill the void are members of the spiritual care team at Baptist St. Anthonys Health System. They are providing powerful and meaningful ministry to not only patients and family members, but also to staff members, regardless of religious denomination.

Just being there as someone who can help them kind of sort through the emotions and feelings and find some closure in that decision making and help find their source of strength is really what we do in those times, Tami Carroll, the director of spiritual care at BSA Health System, said in our story.

Their job has been rendered more difficult by the ongoing coronavirus pandemic and precautions that emphasize keeping away from others and avoiding physical contact with them. Despite that, members of the spiritual care team provide support through telephone calls and FaceTime, meaning they may not always be physically present, but they are with them nonetheless.

It requires strong communication skills and a relentless commitment to relationship building. Those involved in providing spiritual and emotional care are doing their own type of healing work within the walls of the hospital. They, too, should be counted among the many community heroes making a difference day in and day out.

Through their work, those involved in spiritual care remind patients, family members and staff that regardless of what might be going on in the world or in their lives, God has not forgotten them.

It is impossible to quantify what that means to many.

You have to really find ways to communicate in a meaningful way with that separation physically. I know that patients who are here without family members, sometimes it just takes stopping in for five minutes and asking them how they are doing, Carroll said. They are just so thankful that somebody is coming to see them.

Their efforts are a reminder that what they see as small acts of kindness loom large in the eyes of those dealing with health challenges whether that is a patient or health care provider. By and large, people crave relationships and community with others. When they are deprived, for whatever reason, of the human touch, it takes a toll.

We salute members of the BSA spiritual care team as well as those across the city and area providing pastoral care in the face of the COVID-19 crisis. This work is done with no expectation of recognition, but it is, truly, essential these days. They affirm a comforting truth: no one is ever really alone.

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Our view: BSA spiritual care team among local heroes on front lines of virus battle - Amarillo.com

On the spirituality of quarantine – The Christian Century

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I am still trying to figure out the spirituality of staying home. When a highly communicable virus is spreading among us, the most loving way to treat our neighbor is through physical distance. And this doesnt stop the work of the church. I am so grateful to the pastoral leaders on our seminary campus who have found a way to continue chapel services online, offer pastoral counseling over the phone, and mobilize a pastoral care team to check on students. Across the country, pastors are delivering sermons online and hosting digital worship services from their living rooms.

All of that is faithful spirituality. But how do we best fulfill our mission to be Christs witnesses to the ends of the earth by cloistering ourselves at home?

I have found help with this question by remembering the contributions of St. Benedict and St. Gregory. This is not the first time in human history that we have faced widespread disease that leads us to prayer.

The sixth century was a long, horrible time in Rome. The city had long fallen to a succession of invading armies. The economy was in shambles. And the Plague of Justinian was ravaging the city. People were frightened for so many reasons. But it was also the century that gave us St. Benedict, who wrote the rule that still guides many monastic houses to this day. This rule included a daily rhythm of prayer, work, and the singing of the psalterincluding the psalms of lament. Down through the centuries, and the succession of plagues to follow, the people took comfort in knowing that the monks were voicing their laments and petitions to God.

The sixth century also gave us St. Gregory, who reluctantly left one of those monastic houses to become the pope. Not only did Gregory take over the ecclesiastical leadership of the church, but he also sold church property in order to feed the people of Rome. He called himself a contemplative condemned to action. But his action entailed a careful balance of caring for the poor and developing a theology of prayer for the monasteries. In other words, Gregory saw cloistered prayer as an active way of caring for the world.

The monks werent trying to escape the problems of the world. They brought societys pathos with them into the monasteries in order to devote themselves to a life of prayer for the worlds salvation. Gregory wrote that our prayers begin with humility over the agitation of the world we cannot resolve. Staying in prayer, he claimed, leads us into contemplation, which then leads to visions of the goodness of God. And this vision of the Savior with us leaves us with humility in gratitude. So the journey of prayer is from humility in agitation to humility in gratitude.

These days the agitation of the world is ever present before us. People are being hurt physically, emotionally, and economically by this virus. Were separated from each other, and our virtual communications and classrooms are only virtually satisfying. Even our leaders have more questions than answers, and it is not clear how long this will last. This has come upon us so fast that every week we become nostalgic for the previous one. Yes, we have been humbled by this virus. And Gregory would say that is a call to prayer for the world.

To be clear, his point is not that we might as well pray if we have nothing else to do while stuck at home. His ministry is a testimony that our prayers in humility are also a means of activism. We join 1,500 years of cloistered monks who brought the worlds laments before God in search of a vision of salvation. Its hard to think of anything more effective than placing a sick world back in the arms of its creator and healer.

Through prayer, we demonstrate our resolve not to flee the dangerous virus and hide at home, but to turn those homes into monastic cells that actively call for Gods salvation to find its way to the ends of the earth. These are prayers not just for our family, our community, and our neighbors but for the world. The whole world needs our prayers for holy intervention today.

If we stay in prayer long enough, Gregory promises, we will find the vision we need that today is not the end of the story because a savior is still at work. The God who was so clearly faithful in our past is going to be faithful today, tomorrow, and through eternity. And then we are led to humility in gratitude that God is with us.

But remember, the monks engaged in this journey through prayer as a daily routine. Dont be dismayed if after getting a glimpse of hope you find yourself again humbled in agitation. Thats a daily invitation to prayer. And along the way you will keep seeing ways God is at work today, which leads back again to humility in gratitude.

I am grateful for glimpses of Gods salvation through the heroism of health-care workers who tirelessly put themselves in harms way by caring for the sick. Im grateful for the leaders around the world who have made hard choices to put human lives above tax revenues and public convenience. And Im so grateful to the faculty, students, and staff of our seminary who are doing whatever it takes to ensure we are still a high-functioning, loving community of faith and scholarship.

And when anxiety and agitation come knocking the next day, we have no way to find the perfect love that casts out fear apart from prayer. Its humbling.

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On the spirituality of quarantine - The Christian Century