Spiritually Speaking: Beware those seeking a pat on the back – The Philadelphia Tribune

My mother used to have a phrase when she was alive. Usually referring to me and my attitude when I thought I had done something particularly noteworthy. She used it when describing somebody who started acting like they were better than someone else or, basically felt their No. 2 didnt stink. She would say that person was simply, smelling him or herself. I came to see it as fishing for a compliment.

The Bible says unless your deeds are done to glorify God rather than yourself, you smellin yoself. Im here to tell you its at these times that one ought to be very careful because spiritually, youre entering deep water. Be careful not to do your acts of righteousness before men, to be seen by them. If you do, you will have no reward in heaven. Matthew 6:1.

It appears that intent and motivation are the true indicators of a persons real character and ultimately how he or she is viewed by God. Doing the right thing for the wrong reasons gets you nothing, zilch, nada. I mean, supposedly, if you are trying to impress friends and family, or trying to receive honors from your fellow man for doing good deeds, youre smelling yourself and sorely in need of some Right Guard.

Doing what you know is right, from forgiving your enemies, turning the other cheek, helping the less fortunate, speaking truth to power, these are the things that are supposed to be done so that others might see the deed(s) as glorifying the Almighty; not, so that people will be impressed with you. Even in prayer, the bible says, But when you pray, go into your room, close the door and pray to your Father, who is unseen. your Father will reward you. Matthew 6:6.

Havent we all been unimpressed with someone who appears to sincerely help us or help another person out of what appears to be the goodness of their heart, only to find them with their hands out to get theirs, or their backs turned so the world can pat them on it? God tells us in His own ways that if you do that, talk to the Hand because the ears aint listening. You dont give to receive and you dont love to be loved.

Thats blackmail. Thats extortion. Its impure and spiritually unacceptable. Give because you want to and love because its who you are. Anything else is a fraud and an affront to Jesus who gave His all and loved unconditionally, so that we all might live. In the same way let your light shine before men, that they may see your good deeds and praise the father in heaven. Matthew 5:16.

Granted, walking around with that level of purity in ones heart might be a bit much for most of us, present company included. However, its pretty easy to know, acknowledge and understand that the real reason we reach out to someone else is to be seen as a good person by others. We all want to be highly thought of by our peers, our parents and those closest to us. But in reality, only God counts when it comes to appreciating who we really are. Anything else is show. The rest is ego. Pride goes before destruction, a haughty spirit before a fall. Proverbs 186:18.

All of this points to being true to ones self, then talking the talk and walking the walk. The echo of mother wit resonates in my mind as I try to remember exactly what mom was trying to teach me about myself. Before I get too full of me, the real test just might be a good whiff of the fragrance underneath my arm. Nobody can pour anything into a full vessel. How you smellin today?

May God bless and keep you always.

James A. Washington is owner/ publisher of the Dallas Weekly.

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Spiritually Speaking: Beware those seeking a pat on the back - The Philadelphia Tribune

The lord of all beginnings – The New Indian Express

What is the secret behind the immense popularity of the elephant-headed, pot-bellied, broken-tusked god who travels on a mouse? What does he signify? Ganesha is believed to be the lord of success who blesses people with their desired objectives.

He is widely revered as the remover of obstacles, the patron of the arts and sciences, and the god of intellect and wisdom. As the god of beginnings, he is worshipped at the start of every enterprise, rite or ceremony.

Ganesha signifies the goal of perfection that we are all seeking. The byproducts are unimaginable success and happiness. Every little detail conveys a deep concept that we can integrate in our lives to achieve our aspirations.

Legend says that Goddess Parvati created Ganesha from the turmeric paste she used while bathing. She then infused life into the mould and set him to guard the door while she went in to bathe. When Lord Shiva returned, Ganesha did not allow him to enter. Enraged at being denied entry to his own home, Lord Shiva beheaded Ganesha.

When Parvati came to know about the incident, she was heartbroken. She asked for him to be brought back to life and that he should always be worshipped before any other god. Shiva agreed to both conditions. He replaced her sons head with that of the first living being his troops encountered. Thus the elephant-headed Ganesha was born. Till this day, Ganesha has pride of place in the Indian customs and traditions. All auspicious occasions and new ventures begin with a prayer to Ganesha.

It is said that sage Vyasa requested Ganesha to write the Mahabharata as he composed it. Ganesha agreed on the condition that Vyasa would recite the epic continuously. Vyasa put down a counter-stipulation that Ganesha must understand every verse dictated. When Vyasa needed a break he would compose a difficult verse that gave him the much-needed respite! Popular legend says it took them three years of continuous effort to complete the epic.

Lord Shiva represents the Spirit, the life-giving Force. Ganesha is symbolic of a perfected Soul. He also shows the way to that exalted state.Lord Ganeshas head, the largest biological head, denotes the immense wisdom of a person of perfection. Wisdom comes when one reflects upon the knowledge gained from external sources. Ganeshas large ears show receptivity to new ideas and concepts. An open mind is the first step to obtaining wisdom.

Emerging from the Lords head is the elephant trunk. The trunk depicts a well-developed intellect that arises out of wisdom. The trunk can uproot a tree as well as pick a needle from a haystack. Similarly, the intellect is of two kinds, gross and subtle. The gross intellect discriminates between pairs of opposites in the world; black and white, hard and soft, easy and difficult. The subtle intellect, on the other hand, differentiates between right and wrong, permanent and impermanent, higher and lower. It is colloquially called the conscience.

In an enlightened person, both gross and subtle intellects are well developed. Such a person has clarity of thinking that enables him to negotiate the challenges of life. He also has a clear sense of right and wrong that helps steer him to the Divine. Choices become unambiguous and life becomes a lot simpler. Without clarity of thought, our worldview gets confused and coloured by our own prejudices and preconceptions.

One of the key attributes of a perfected Soul is that he has risen above likes and dislikes, and is unaffected by the pairs of opposites in the world. The joys and sorrows, the victories and losses do not topple him. He deals with life as a sportsperson plays a sport, understanding that in the end, it is only a game. This transcendence over the pairs of opposites is indicated by Lord Ganesha having one tusk broken.

When we rise above the ups and downs of life, we develop the capacity to stomach the challenges that life throws at us. This is depicted by Lord Ganeshas enormous stomach. One who attains the supreme state has the strength to remain untouched by even the greatest setbacks. Ganesha's posture with one foot on the ground and the other folded up conveys that while we need to operate in the world there must be a constant alignment with Atman, the Spirit. Whatever we do, there must be an unwavering focus on the higher goal. Without this focus, it is impossible to even succeed in the world.

The food at the feet of Lord Ganesha symbolises material wealth and power. The world amply rewards those who live a life of service and sacrifice. Those who turn spiritual acquire merit in their respective fields of activity and seldom go unacknowledged. They command the resources of the world, and earn fame and fortune even though they may not desire it.

The mouse as the Lords mode of transport magnifies the challenge that a spiritual person faces when trying to communicate the knowledge of the infinite Self through the finite equipment of body, mind and intellect. The mouse by the side of Ganesha represents desire. Just as the mouse is omnivorous, desire is all-consuming. It is never satisfied. Fulfil one desire and more pop up in its place. We fall prey to desire and remain subservient to it. An evolved person has complete mastery over desire. When desire is controlled by the intellect, what is an obsession, lust or craving transforms to aim, ambition and aspiration. This is far less stressful and you achieve the object of desire.

In his four hands, Lord Ganesha holds an axe, a rope, a modak (sweetened rice ball) and a lotus. The axe represents the annihilation of desire with the axe of spirituality. You need inner strength to overcome negativities. The rope is spiritual knowledge which helps us remove ourselves from the samsara, material world, that we are entrenched in.

The modak symbolises the happiness and joy a seeker derives from spiritual pursuit. And the lotus stands for that state of Self-Realisation that every human being aspires for, consciously or unconsciously. The lotus lives its entire life in dirty ponds, yet is untouched by it. Similarly, a person of Perfection lives in the world, interacts with it, enjoys life but remains untainted by identifying with the Self.

The occasion of Ganesh Chaturthi gives us, as spiritual aspirants, an opportunity to remember what Lord Ganesha stands for. A chance to reignite ourselves in the search for happiness.

Free live webinar on Ganeshasymbol of success & wisdom by Jaya Row on August 19, 6.30 to 7.30 pm, followed by Q&A. To register, WhatsApp 9820138429.

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The lord of all beginnings - The New Indian Express

Ayahuasca spiritual enhancers, arthritis cures and bone wine: The disturbing rise in the illegal jaguar trade – The Independent

A bewildering array of products derived from jaguar parts are driving an alarming increase in the poaching and trafficking of one of Latin Americas most iconic species.

Conservationists have reported that jaguar teeth and claws are being marketed as must-have accessories to tourists taking part in traditional ayahuasca ceremonies in Peru. A separate investigation uncovered tubs of a glue-like black paste, made from boiled jaguar carcasses, being smuggled to Asia as an expensive arthritis cure. Jaguar cubs are also known to have been scooped up as pets, only to be sold off for parts when they become too big to handle.

Wildlife trafficking is rising in Latin America, the richest biodiversity hotspot on the planet and home to around 40 per cent of the worlds plant and animal species. The illegal wildlife trade is an emerging threat on a continent that has historically lacked the large-scale conservation efforts of Africa and Asia.

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It highlights the urgency of our Stop The Illegal Wildlife Trade campaign, which was launched by The Independent's largest shareholder Evgeny Lebedev to call for an international effort to clamp down on the illegal trade of wild animals, one of the greatest threats to future biodiversity.

Jaguars face a myriad of threats, among them deliberate killings for their fangs, skulls, bones, skins, paws and meat.

The species teetered on the verge of extinction in the mid-20th century when some 18,000 jaguars were killed each year for their skins until, in 1975, international trade in jaguars was banned. Although hunting declined, jaguars still faced retaliatory attacks by humans protecting livestock, and by those who feared the large cats in remote areas.

An estimated 130,000 jaguars are left in the wild, where the solitary cats roam across 18 range countries. Population numbers have declined by around a quarter over the last three generations. They have been wiped out from almost 50 percent of their historic range and are extinct in Uruguay and El Salvador.

Increased poaching has been documented in the Amazon, where jaguars are largely concentrated, particularly in Brazil, Bolivia, Peru and the Guianas. Killings have also been reported in Suriname, Bolivia and Peru.

The species are particularly vulnerable to habitat destruction driven by the rampant deforestation and wildfires being set in the Amazon by land-grabbers for agricultural expansion, logging and mining. Following last years record deforestation and wildfires in the Amazon, last month was the worst June for blazes in 13 years.

Slashing and burning through the rainforest is a twin threat to jaguars: Both destroying their habitat and providing easier access to trophy hunters, criminal trafficking gangs and opportunistic poachers.

The chopping up of forest corridors leave jaguars particularly vulnerable. The solitary cats require expansive areas of land in which to roam, with males often traveling hundreds of miles to find a mate.

Trapping jaguars in isolated pockets of shrinking forest reduces their ability to hunt, reproduce and remain genetically diverse.

The explosion of trade routes between Latin America and Asia in the past decade, along with the establishment of Chinese-owned mining and logging operations in the region, has played a significant role in the increased demand for wildlife products.

A report last month from TRAFFIC, the NGO focused on trade in wild animals, found that much of the wildlife leaving Latin America is destined for markets in China, and possibly Southeast Asia.

A UN report this month also found that criminals can shift from protected species to alternatives that have a similar value. As tigers becoming increasingly rare in the wild and seizures of parts more common, traffickers are turning their attention to other big cats, including the jaguar, that can be passed off as tiger products.

In February 2018, two Chinese citizens were arrested in Santa Cruz de la Sierra, Bolivia for possession of 185 jaguar teeth and three skins. In 2018, a criminal gang which had been operating in the Brazilian Amazon state of Acre for the past 30 years, were estimated to have killed more than a 1,000 jaguars, according to TRAFFIC.

But the illegal trade with China is far from the only issue as conservationists warn that further investigation is needed to understand the complex and interwoven threats.

A report last year established a link between illegal sales of jaguar parts and the ayahuasca and shamanic tourist trade.

Ayahuasca ceremonies, an ancient tradition where a psychoactive brew made from the ayahuasca vine and chakruna leaves are used for spiritual healing or specific physical ailments, have grown in popularity among foreign tourists flocking to Latin America.

Its big business: In Iquitos, Peru, a hub for ayahuasca lodges, ten of the 40 largest retreats make $6.5 million annually from foreign tourism, according to a 2015 study.

Along the peripheries, small vendors market jaguar body parts from roadside stalls or curio shops to ayahuasca tourists to enhance their spiritual experiences.

Alex Braczkowski, a researcher at the Resilient Conservation research group, at Griffith University in Australia, co-authored the 2019 study that emerged from a trip to the shamanic hubs of Iquitos, Lima and Pucallpa, Peru in 2017 as part of a National Geographic expedition.

We just happened to come across a ton of jaguar parts being openly sold in the streets and by roadside vendors, he told The Independent. They were selling jaguar bags, jaguar skin bracelets, knife sheaths and a lot of canine pendants with cross-sections of the ayahuasca vine stuck on. They were being marketed as a way to enhance the spiritual experience of ayahuasca ceremonies.

Jaguar skins were being sold for $49-$152, while a single paw could be bought for $9. A stuffed jaguar head was priced at $30$91 and jaguar canines cost anywhere from $61$122.

The study noted that local indigenous shamans and healers from the Pucallpa area denied the notion that jaguar parts enhance the ayahuasca experience for visiting tourists, and suggested that this practice is being marketed by charlatan shamans seeking financial gain from the ayahuasca boom".

Vendors were also willing to transport the skins internationally, using airport and customs agent contacts, according to the study. (Wildlife traffickers face up to five years in prison under Peruvian law.)

Dr Esteban Payan, South America Jaguar Program Regional Director for Panthera, the global wild cat conservation organisation, told The Independent the illegal trade in jaguar parts linked to the ayahuasca tourism industry, happens not only in Peru but throughout the Amazon region including in Colombia and Ecuador.

It has slowed down during the pandemic but it will be back with a vengeance, he said.

Naive backpackers believe that a jaguar canine, for example, will bring added power and a stronger high to their ayahuasca journey. But they dont think about what it means - to get that canine, a mother jaguar may have been killed, leaving cubs and reducing population numbers.

Jaguar parts are used in traditional medicines that claim to treat a host of ailments from arthritis pain to boosting sexual performance.

An investigation, conducted in 2018 by World Animal Protection (WAP) in Suriname, found a highly secretive hunting and trading chain where jaguars could be tracked for days before being shot multiple times.

Roberto Vieto, global campaign manager of Wildlife Not Pets World Animal Protection, told The Independent: Our investigation in Suriname exposes the extreme cruelty involved in the illegal wildlife trade of jaguar parts, which transforms the largest feline of the Americas into a glue-like paste product (with no scientific-proved benefits), their fangs into souvenirs, and in some cases, jaguar cubs into exotic pets kept in terrible conditions.

Almost half of Suriname citizens live in poverty and the illegal trade in jaguars is a lucrative means of support.

The investigation found that carcasses were sold by local hunters to Chinese middlemen for around $260, which were then marked up to $2,000-$3,000 in larger urban areas.

Jaguar carcasses were also being chopped and boiled into a glue-like black paste to apparently treat arthritis, researchers noted. Dozens of tubs were being smuggled out of Suriname to Asia, where each one sold for $785- $3,000. Jaguar penises were also being illegally shipped as a product to enhance virility.

Jaguar teeth and claws, some set in gold, were found by investigators in markets around Surinames capital Paramaribo. A tooth set in gold could fetch up to $1,200.

Jaguar carcasses are also sought by Chinese and Filipino communities in Suriname for meat and the bones used to make wine, according to the study.

Mr Vieto said that more must be done to elevate the status of the jaguar as critically important to diverse ecosystems.

Additional efforts should be placed to educate about the ecological value of the species in their natural habitat, improving the coexistence to reduce the conflict with wild animals, and discourage completely the use of wild animal parts as medicine and substitute this by sustainable herbal alternatives, he said.

At an international level, there is a growing recognition that more must be done to protect jaguars. They are currently listed as Nearly Threatened on the International Union for Conservation of Nature Red List though their status may be elevated to vulnerable due to recent trends.

In 2018, 14 countries where the jaguar roams, along with international conservation groups, Panthera, World Wildlife Fund, Wildlife Conservation Society, and the United Nations Development Programme, came together with an ambitious plan to secure a Jaguar Corridor, stretching from Mexico to Argentina, and involving 30 priority conservation landscapes for the big cats by 2030.

The jaguar is an icon for Latin America and a clear reminder of our indigenous heritage, we need to strive to mobilize people to stand up and defend the home we share, Mara Jos Villanueva, WWF Mexico Conservation Director, said of the plan.

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Ayahuasca spiritual enhancers, arthritis cures and bone wine: The disturbing rise in the illegal jaguar trade - The Independent

SPIRITUALLY SPEAKING: Look to the sky and behold its wonders – Wicked Local Plymouth

Look at up the sky. Look up at the night sky. And then lose yourself, for just a moment, in the wonder and the miracle that is the universe. Look for comet NEOWISE.

When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them? -- Psalm 8:3

Look at up the sky. Look up at the night sky. And then lose yourself, for just a moment, in the wonder and the miracle that is the universe.

Look for comet NEOWISE.

No, its not the most romantic nor roll off the tongue kind of name for such an amazing celestial object. NEOWISE is named for the NASA spacecraft and mission that discovered the comet March 27: Near-Earth Object Wide-field Infrared Survey Explorer. This speeding heavenly object that is dropping by to visit planet Earth, is one of only a handful of comets that will be viewable by the naked eye this century.

I know I need something like NEOWISE to give me perspective on the times we are living in, a break from the intensity of the news cycle, and a chance to just pause and breathe and remember how wonderfully mysterious and mystical Creation and all that is within it, truly is. Ive read enough and then some about COVID and the roiling of Americas social fabric and the ugly general election right around the corner and the economy and so on and so on and so on.

All important, certainly and yet, even in the midst of these intense days, NEOWISE teaches us that we little humans living on this little blue ball hurtling through space in an unfathomably huge universe we are just one of so many worlds in the heavens. Scientists report that there are more than 10 septillion planets in our observable universe, and thats only counting planets that are orbiting stars.

The gift of something like NEOWISE reminds us of the relative short stay of humankind in the universe and of each of us on this earth. Our lives matter, absolutely, but we are also just one generation among a vast parade of life, human and otherwise. NEOWISE is actually a remnant from when the universe was created and came into being, which means it is upwards of 13.77 billion years old. It wont return to our solar system again for 6,800 years. And so, me complaining about turning 60 next year: I might want to rethink that!

NEOWISE also reminds us of just how awe-inspiring Creation can be: from comets moving at 40 miles per second or 144,000 miles per hour, to viruses that seem to come out of nowhere, to a species like homo sapiens, who have found some way to adapt and thrive in our environment. A people who for tens of thousands of years have faced into wars and pandemics and revolutions and somehow come through on the other side of that history, sometimes come through the worst, even better than before.

So, heres the way to see NEOWISE. Pick a night very soon when the sky is clear. Find a part of your community relatively dark and free of light pollution: a hill, a field, a dark corner to camp out in, any time after dark. Bring a telescope or a pair of binoculars. Look towards the northeast sky and search out the Big Dipper. Then look just below that constellation and NEOWISE should be visible.

Then look up at the sky. Look up at the night sky. And watch what may be the greatest show both on earth and off earth. Remind yourself that you are a part of the universe, that you are meant to be here, that you have been made by the same power that hurled NEOWISE racing across the cosmos. Let all the anxiety and worries of the day recede. Remember that folks were here before you and that folks will follow you too, and so our job while on terra firma is to do our best and maybe even leave this planet a little better than when we found it.

As Max Ehrman, the author of the poem Desiderata once wrote, Therefore, be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world.

It is a beautiful world and universe. Thanks, NEOWISE, for reminding us of this eternal truth.

The Rev. John F. Hudson is senior pastor of the Pilgrim Church, United Church of Christ, in Sherborn (pilgrimsherborn.org). If you have a word or idea youd like defined in a future column or have comments, please send them to pastorjohn@pilgrimsherborn.org.

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SPIRITUALLY SPEAKING: Look to the sky and behold its wonders - Wicked Local Plymouth

During coronavirus, monasteries and convents take spirituality online – DW (English)

"We've always had guests in the chapel. But since we couldn't receive them because of the coronavirus, we decided to stream our services," explained Sister Walburga, a Benedictine nun at Minster Abbey in Kent, southern England.

She's the youngest of 11 nuns, and launched the abbey's Twitter account almost a year and a half ago. Today, it boasts more than 5,000 followers, and she's responsible for keeping it up-to-date and making sure the midday office, a daily prayer service, can be followed live on YouTube.

Technically, it's fairly simple. The images aren't especially riveting the camera is fixed on a view of the altar and the high, sun-filled windows but the singing nuns can be heard loud and clear. Sister Walburga told DW that the viewer numbers ranged from 30 to 50 each day, but said it was important for the nuns to once again share their song and prayers with others. She'll also send the text of the service by email on request. "All the nuns see this as a positive thing, even our oldest one who is 94!"

Minster Abbey isn't the only religious establishment to have turned to livestreaming during the coronavirus pandemic. In Germany, several monasteries and convents have also been using digital means to ensure worshippers can take part in their services.

Read more:German churches overcoming coronavirus isolation

"We launched on March 21 after rehearsing for about three days," said Father Maximilian from Mnsterschwarzach Abbey, northwest of Nuremberg. "We had no livestreaming experience." He told DW that it took "quite a lot of rehearsing and readjusting until the quality was acceptable."

His abbey's services have been drawing between 70 and 120 live viewers, with several hundred tuning in later. There has been "plenty of praise and thanks" but also technical tips, along with donations. Many people have also filled out the abbey's online form asking for a particular prayer.

The German Conference of Superiors of Religious Orders (DOK), which represents Catholic orders in Germany, has a list of many of the various available streaming sessions on its website. Spokesperson Arnulf Salmen said the pandemic had "forced" congregations to become more familiar with new forms of communication, such as Facebook, YouTube, Twitter and Zoom and the experience had been positive.

"Some of the orders have been extremely professional despite having very simple means," he said, adding that there was always a community member on hand to help with any technical issues.

Read more:Russia's devout push back against coronavirus church closures

Many of the larger monasteries have expanded their online offering. Apart from Mnsterschwarzach, the St. Ottilien Archabbey and the Roggenburg Abbey in Bavaria, as well as the Gerleve Abbey and the Stiepel Priory in North Rhine-Westphalia, also decided to stream their services. In Austria, the Cistercian Abbey of Heiligenkreuz has been streaming the audio of all five of its daily offices.

Viera Pirker, of the University of Vienna's theology department, finds the whole development "very interesting," in part because the traditional offices in these establishments aren't usually that accessible to the public.

"This should not be seen as advertising," she insisted. "The monasteries simply want to maintain their spiritual services and allow people to participate." After all, this is about "solidarity within the church."

Pirker also thought it was good that establishments hadn't tailored or perfected their livestreams in any way. To her, it didn't matter that somebody's voice might not be perfect, or that the camera wasn't flattering. "It's just normal, and the monasteries are daring to show normality."

The Protestant Stadtkloster Segen is church in a touristy part of Prenzlauer Berg in Berlin, opposite a Jewish cemetery and not far from one of the city's biggest organic supermarkets. It began streaming its Sunday evening service on Zoom after Easter, attracting between 35 and 50 viewers every week.

"It was an important experience for us," said Georg Schubert of the Don Camillo community, which holds the services. "Some Sundays, we couldn't have a service. But we were able to find a way for people to do the same thing at the same time."

Read more:Religious celebrations in the time of coronavirus

Schubert also said the live nature of the experience was crucial. One of the regular viewers is a New Yorker who had once stayed at the Stadtkloster, while another is a neighbor who doesn't dare come to the church because she's in the high-risk category for COVID-19.

Schubert said he wanted the church to continue with the weekly streaming session. "It's important for us as the church to go toward people, and not simply expect them always to come to us."

People hoping for help from the heavens above in difficult times in particular when they had money problems would pray to Saint Corona. Treasure hunters and gamblers are said to invoke her name. She is said to have lived in the 2nd century A.D. and was killed for comforting a martyr, becoming one herself, tied between two palm trees bent to the ground that were released to tear her apart.

Here's a patron saint for "impossible cases," including abused wives, parents, lonely hearts and widows: Rita of Cascia. The 15th-century Italian woman who later joined an Augustinian convent pledged to forgive her abusive husband's killers and convinced her sons to do so, too. She was called the "peacemaker of Cascia."

By the end of the 1st century A.D., Christians had begun to honor other Christians who had died, praying for their help. Described in the gospels of Luke and John and a witness to Jesus' resurrection of her brother Lazarus Martha is the patron saint of housewives and domestic workers. Why? She is said to have shown Jesus hospitality at her home in Bethany near Jerusalem.

Ambrose, Bishop of Milan in the 4th century, is the patron saint of beekeepers. Legend has it that when he was a baby, a swarm of bees settled on his face and fed him honey while he lay in his cradle regarded as a sign that he would one day be a great orator. He is often depicted with symbols of wisdom: bees or a beehive.

A martyr killed in the 3rd century, Christopher's most famous legend has it that he carried a child across a river and the child later revealed himself as Christ. He is the patron saint of travelers: cab, bus and truck drivers often enough evoke his protection with visor clips, decals and small adhesive figurines.

Astronauts and pilots have their own patron saint as well: Joseph of Cupertino, a 17th-century Italian Franciscan priest prone to ecstatic visions and legend has it levitations. Flying was widely believed to be based on witchcraft, so the Inquisition took an interest in Joseph, who was later exonerated.

Sir Thomas More was a 16th-century English philosopher and statesman. He was also counselor to King Henry VIII, but opposed the King's separation from the Roman Catholic Church and was thus convicted of treason and beheaded. In the year 2000, Pope John Paul declared him the "heavenly patron of statesmen and politicians."

Born in the 2nd or 3rd century, Cecilia is thought to have been the daughter of a wealthy Roman family forced to marry the pagan Valerian. The martyr condemned to suffocate, almost decapitated is regarded as the patroness of music and singers because she heard heavenly music in her heart when she was married.

The Italian, born in the late 12th century to a prosperous merchant family, instead embraced a life of poverty. Legend has it had a great love and a knack for communicating with animals. He is the founder of the Franciscan order and the patron saint of ecologists, animals and veterinarians.

Along with Gambrinus, Florian, Bonifacius, Arnulf and Nicholas of Myra, Augustine of Hippo is only one of many patron saints of beer brewers. Augustine lived in the 4th century, and after initially living a wild and loose life, became a bishop. To this very day, many breweries and beers people's standard drink centuries ago are named after a saint.

The patron saint of firefighters and chimney sweeps was a Roman officer in 3rd-century Austria, responsible for organizing firefighting brigades. Legend has it he was to be burned at the stake for refusing to pray to the Roman Gods but was drowned instead, a millstone around his neck, after threatening to climb to heaven on the flames.

Author: Dagmar Breitenbach

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During coronavirus, monasteries and convents take spirituality online - DW (English)

PMs Ayodhya speech: It was technically pitch perfect, but there was little that was meditative and spiritua – The Times of India Blog

Whether or not you like Prime Minister Narendra Modis views, as a speaker he is unmatched in Indian politics. At Ayodhya, his speech was technically pitch-perfect the fluency, the alliteration, the cadences and the Sanskrit. His supporters and those who are moved by the building of a Ram temple would have applauded. Sadly, the speech was a colossal missed opportunity and repeatedly hit the wrong note. Wherever you stand on the Ayodhya issue and the tearing down of the mosque, this was a moment for a meditative, spiritual reflection on the site and its significance. The PM mouthed all the right words, but there was little that was meditative and spiritual in the speech. The lips said one thing, but the voice, the tone and the physical bearing said something else.

Modi has worked hard to train his voice over the years. At Ayodhya, it felt raucous. It was clear that he was addressing not the audience in front of him which was just metres away; rather, he was speaking to 1.3 billion Indians and the diaspora in distant lands. For nearly forty minutes it was all too loud and shouty, as if he wanted to bridge the physical distance to the larger, absent audience through sheer vocal power. Even when I have disagreed with Modi (most of the time), I have listened to him with attention. On August 5, his performance was tiring and grating. The tone, too, was wrong. The more fluent Modi got, the more he sounded scripted. As it went along, he seemed more triumphalist than reflective, more grandiloquent than eloquent, more wordy than profound. The speech seemed to strain to be remembered as a classic, whereas it should have stayed in the moment. Above all, it was bombastic when it should have displayed humility, at a place millions regard as hallowed ground.

The prime ministers bearing too seemed ill-suited to the occasion. He prostrated himself during the rituals, but the body language during the speech was commanding and magisterial. It needed a rounding of the shoulders and a slight stoop, to acknowledge that he was the messenger not the message. It was a time for soft faraway eyes not the usual flashing Modi eyes. Put differently, it wanted more Atal Bihari Vajpayee, in his later years poetry in motion, not a stentorian lecture. Why did it go wrong? Because it was conceived and curated all wrong. The PM laid the first brick. He did the pooja. He spoke. This was a time for others to do and for others to speak as well, even if they are not national personalities and riveting speakers some of the sants, the priests and religious thinkers, perhaps some ordinary and dignified locals. Modi should have courteously held back. Unfortunately, politics and he were centre-stage.

The PM evoked the many Ramayanas, from every corner of the land. All we heard in the speeches though was Hindi. Hundreds of millions in India dont speak Hindi well and would have had great difficulty understanding Modis complex sentences. There was nothing for them except the sight of the prime minister spinning words at the dais for 40 minutes. Was there no one from the four tirtha sthals of India who could have authentically addressed us? Finally, holding the temples founding on the anniversary of the scrapping of Article 370 coloured the event. The prime minister might have resisted linking the event to a new nationalism, but he didnt. Not surprisingly, as it unfolded, the occasion became another political performance. Modi, Yogi Adityanath and Mohan Bhagwat turned it into flag waving. Millions of Hindus are deeply attached to Ayodhya, and the PM could have made it into a moment of transcendence and piety. Instead, however elevated the words, they chose the mundane and the predictable. To this Indian, it felt flat and cynical.

DISCLAIMER : Views expressed above are the author's own.

Read the original post:

PMs Ayodhya speech: It was technically pitch perfect, but there was little that was meditative and spiritua - The Times of India Blog

God is always with us, even when we don’t recognize him – CatholicPhilly.com

Msgr. Joseph Prior

By Msgr. Joseph Prior Posted August 7, 2020

(See the readings for the 19th Sunday in Ordinary Time, Aug. 9)

When reflecting on the readings for this weeks liturgy the words of Jesus from another Gospel passage came to mind: Seek and you shall find.

As human beings, we all have a desire for God in the depths of our being. Sometimes this is recognized and the person seeks him. Other times it might be a latent desire, unnamed but present nonetheless.

In this case there may be distractions, obligations or responsibilities that might hide the desire yet something inside ourselves longs for an encounter, a relationship. God is always there reaching out and calling us to himself, and he patiently awaits our reply.

The first reading and Gospel passages for this Sundays Mass give us insight into this relationship and encounter with God. At the heart of both is another saying of Jesus: Do not be afraid. God is loving and forgiving. He is trustworthy and reliable. We know he is powerful and strong, for all things were created by him, yet he is approachable and welcoming. He invites us to himself as a loving parent to a child, as a friend to a friend, as a brother to a brother.

The two readings recall two significant divine encounters. The first takes place on Mount Horeb, the second on the Sea of Galilee.

Elijah is on Mount Horeb. How did he get there? Why is he there? Where is he in life? Well, if we read this passage in the biblical context, we get some insights into his life at this point. He is fed up. In fact, hes told God that he wishes he were dead.

To say he was in a tough situation would be putting it mildly. He had just confronted the prophets of Baal, a pagan god, whom the evil King Ahab and his notorious wife Jezebel had worshiped. The king and queen were out to kill him. He was tired and weak and afraid. He flees to Beersheba but is instructed to go to Horeb where God will encounter him.

He had been witness to Gods power and greatness. God was with him when he called down divine power on the thrice-drenched sacrifice in the presence of the prophets of Baal and the people Israel, after the failed attempts of the Baal prophets to have their sacrifice consumed. After soaking the offering, Elijah invoked the God of Abraham, Isaac and Jacob. Immediately a huge fire descended from the skies, completely consuming the sacrifice.

Yet only days later, Elijah is afraid, tired and weak. Something is missing, something is needed. So the angel tells him to eat, to rest and then make the 40-day journey to Horeb. This is where Sundays reading picks up the story.

Elijah arrives, finds shelter and is told to go outside, where he will encounter the Lord. Based on his earlier experience, perhaps he was expecting something extraordinary, something magnificent, something powerful, visible and great.

Those expectations did not match what God had in mind. The great manifestations of the heavy wind, the earthquake and the fire came and went, but God was not in them. Rather, he came in the tiny whispering sound. It was in that tiny whispering sound that Elijah found the God he served.

In this Sundays Gospel, Peter is on the Sea of Galilee, in a boat with the other disciples. Jesus was not with them. He was on the mountain taking some time by himself to pray. The darkness of night had fallen. The disciples were being rocked in the boat by waves. The Sea of Galilee is known for the tremendous storms that rise suddenly above its waters. They were afraid. Peter was afraid.

The Lord approaches them walking on the water. They think its a ghost because no one is able to walk on water. Take courage, it is I, do not be afraid, says the Lord.

Peter doubts. It is as if the darkness, the storm, the waves and everything else gets in the way and he puts the Lord to the test: Lord, if it is you, command me to come to you on the water.

The Lord complies and says, Come. It is as if he is saying, Come to me; leave your fear, your doubts, your insecurity, your own ideas on how this is supposed to work, leave it all behind and come be with me.

Peter gets out of the boat and to his amazement and the astonishment of all, he too walks on the water. This does not last long, as his worries and anxieties get in the way. Filled with fear, he notices how strong the wind is and begins to sink into the water crying out, Lord, save me.

Jesus reaches out his hand, catches Peter and says: O you of little faith, why did you doubt? They get into the boat and the wind dies down. The story concludes with the disciples acclaiming, Truly, you are the Son of God.

Perhaps the two stories give us some insight into our relationship with God, our expectations and his encounter with us. God is always present. He is always reaching out to us. He does it in a variety of ways. He is especially present to us when we are troubled or anxious or afraid.

This is a comfort in these days of uncertainty. People are anxious not only about the illness that can be spread, but all the implications of dealing with it. Fear of another shut down, of unemployment, of caring for and educating our children, and anxiety over our older population are regularly on our minds.

Coupled with this is a renewed awareness of the racial discrimination, the plight of the poor and the great divide in our society based on wealth. Civil unrest looms. Further complications come in a lack of trust in leadership and another divide on how to handle the pandemic.

These are troubling times. Yet God does not want us to be alone or afraid. He comes into our lives and invites us to open the door to let him in. Like Elijah or Peter, we may have our own ideas on how this should happen. However, their encounters remind us that maybe its better for God to decide how that happens.

Maybe all he wants from us is a willingness or openness or readiness to encounter him in other words, faith. The words he spoke to Peter, and as he says numerous times, once again he speaks to us: Take courage, it is I, do not be afraid.

***

Msgr. Joseph Prior is pastor of Our Lady of Grace Parish, Penndel, and a former professor of Sacred Scripture and rector of St. Charles Borromeo Seminary.

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God is always with us, even when we don't recognize him - CatholicPhilly.com

Support in the time of pandemic – Brattleboro Reformer

BRATTLEBORO Brattleboro Area Hospice is broadening its grief and spiritual support to include issues of loss and transition related to the COVID-19 crisis, by offering a support group that will commence in early September.

The pandemic has brought with it alterations in people's circumstances that were unimaginable just months ago. How is COVID Time affecting you and those you love? Have there been losses? How are you managing? Would you like some help?

This new group will be co-facilitated by Muriel Wolf, BAH's spiritual companion, and Rick Willhite, a BAH volunteer with a professional background in spiritual care and social work. There will be opportunities to learn simple, non-religious spiritual practices as well as practical tools that have helped many find their way through times of difficulty and change. There will be times for journaling, shared reflection and conversation about experiences. The group will emphasize attentive listening, compassion, and mutual trust.

The group will meet via Zoom on the second and fourth Tuesdays of the month from 5:30 to 7 p.m., beginning on Sept. 8. The group will meet for eight sessions; the first of which you can attend with no obligation to continue.

This is not a drop-in group; registration is required. Membership is limited to eight participants. For registration or more information, email Muriel at muriel.wolf@brattleborohospice.org or call the office at 802-257-0775 and ask for Hilary at ext. 105. She will take your name and phone number and have Muriel return your call.

The group is sponsored by Brattleboro Area Hospice. Participation is free of charge and open to anyone in the community. Support groups offer a safe, mutually supportive environment for sharing experiences. No prior connection with hospice is necessary in order to participate. Brattleboro Area Hospice, located at 191 Canal St., is an independent, community-based, non-profit volunteer organization that provides grassroots, volunteer-staffed programs. Contact 802-257-0775 or visit http://www.brattleborohospice.

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Support in the time of pandemic - Brattleboro Reformer

PMs Ayodhya speech: It was technically pitch perfect, but there was little that was meditative and spiritua – Economic Times

Whether or not you like Prime Minister Narendra Modis views, as a speaker he is unmatched in Indian politics. At Ayodhya, his speech was technically pitch-perfect the fluency, the alliteration, the cadences and the Sanskrit. His supporters and those who are moved by the building of a Ram temple would have applauded. Sadly, the speech was a colossal missed opportunity and repeatedly hit the wrong note. Wherever you stand on the Ayodhya issue and the tearing down of the mosque, this was a moment for a meditative, spiritual reflection on the site and its significance. The PM mouthed all the right words, but there was little that was meditative and spiritual in the speech. The lips said one thing, but the voice, the tone and the physical bearing said something else.

Modi has worked hard to train his voice over the years. At Ayodhya, it felt raucous. It was clear that he was addressing not the audience in front of him which was just metres away; rather, he was speaking to 1.3 billion Indians and the diaspora in distant lands. For nearly forty minutes it was all too loud and shouty, as if he wanted to bridge the physical distance to the larger, absent audience through sheer vocal power. Even when I have disagreed with Modi (most of the time), I have listened to him with attention. On August 5, his performance was tiring and grating. The tone, too, was wrong. The more fluent Modi got, the more he sounded scripted. As it went along, he seemed more triumphalist than reflective, more grandiloquent than eloquent, more wordy than profound. The speech seemed to strain to be remembered as a classic, whereas it should have stayed in the moment. Above all, it was bombastic when it should have displayed humility, at a place millions regard as hallowed ground.

The prime ministers bearing too seemed ill-suited to the occasion. He prostrated himself during the rituals, but the body language during the speech was commanding and magisterial. It needed a rounding of the shoulders and a slight stoop, to acknowledge that he was the messenger not the message. It was a time for soft faraway eyes not the usual flashing Modi eyes. Put differently, it wanted more Atal Bihari Vajpayee, in his later years poetry in motion, not a stentorian lecture. Why did it go wrong? Because it was conceived and curated all wrong. The PM laid the first brick. He did the pooja. He spoke. This was a time for others to do and for others to speak as well, even if they are not national personalities and riveting speakers some of the sants, the priests and religious thinkers, perhaps some ordinary and dignified locals. Modi should have courteously held back. Unfortunately, politics and he were centre-stage.

The PM evoked the many Ramayanas, from every corner of the land. All we heard in the speeches though was Hindi. Hundreds of millions in India dont speak Hindi well and would have had great difficulty understanding Modis complex sentences. There was nothing for them except the sight of the prime minister spinning words at the dais for 40 minutes. Was there no one from the four tirtha sthals of India who could have authentically addressed us? Finally, holding the temples founding on the anniversary of the scrapping of Article 370 coloured the event. The prime minister might have resisted linking the event to a new nationalism, but he didnt. Not surprisingly, as it unfolded, the occasion became another political performance. Modi, Yogi Adityanath and Mohan Bhagwat turned it into flag waving. Millions of Hindus are deeply attached to Ayodhya, and the PM could have made it into a moment of transcendence and piety. Instead, however elevated the words, they chose the mundane and the predictable. To this Indian, it felt flat and cynical.

DISCLAIMER : Views expressed above are the author's own.

Original post:

PMs Ayodhya speech: It was technically pitch perfect, but there was little that was meditative and spiritua - Economic Times

Swamiji and Politics – The Statesman

Swami Vivekananda was an all-renouncing monk. Like other worldly things, politics was also a thing from which he kept himself aloof.

So, he was never found to participate in any political activity of his time, let alone give voice to any political view. Not only that, he made it mandatory for members of his monastic organization to avoid politics in all forms.

Violations made one liable to be dismissed from the organisation. That the norm was quite stringent was evident from Niveditas dissociation from Ramakrishna Mission, consequent upon her links with politics.

It is important to remember in this context that Swamiji did not grant her Sannyasa in spite of her earnest entreaty. But then, Swamiji was an Acharya which meant he was a pathfinder-teacher of mankind.

Accordingly, by virtue of his deep sympathy for man, he shared his thoughts with us, making no exception to his ideas on politics. He had, however, little faith in politics since it often reduced men to brutes who in the name of politics rob others and fatten themselves by sucking the very life blood of the masses.

None could deny this, looking at what is presently happening at various levels.

Indeed, it is imaginable what, therefore, would have been his reaction had he seen politics suffused with lies and lust for power as it is today in this country.

Swamijis concern for India was born of his spiritual realisation that every speck of dust of India was holy. Sages walked its soil and had freely contributed for human progress with no sense of racial prejudice and discrimination. Their descendants pursued the same policy through the vicissitudes of history.

Humanity at large was benefited as a result and respected India for centuries. He gave an inkling of Indias exceptional character and contribution in his maiden speech at the Parliament of Religions in Chicago. He believed Indias survival with its originality was essential as an example for rest of the world to emulate. Hence, any nation overpowering and obliterating it politically was intolerable to him.

So, he said British should be ousted from India at any cost. Youths of the land drew lessons and inspiration from his works containing his patriotic ideas to fight for political freedom as well as for nation-building. This is why Swamiji became, posthumously, a political suspect to the British.

Real prosperity will not come out of moral degradation, for which, Swamiji saw, politics was responsible to a great extent. He said law, government, politics are phases, not final in any way, because the goal is beyond them. He thought politics had missed that goal as it did not care for mans inner growth and perfection.

Swamiji noticed that caste, creed and community-based politics was plaguing India fast. It was giving primacy to temple and mosque, which he had set aside as secondary details. Humanism was getting short shrift, diabolism gaining the social space perpetrating divisions between man and man. He was angry with politics because it was playing a foul game.

He articulated his anger thus: Now, in my little experience I have collected this knowledge that for all the devilry that religion is blamed with, religion is not at all in fault: no religion ever persecuted men, no religion ever burnt witches, no religion ever did any other things. What then incited people to do these things? Politics, but never religion; and if such politics takes the name of religion whose fault is that?

Essence of religion is spirituality. No religious person gets involved in evil deeds, bringing misery to others. Swamiji deemed religion in the light of his own spiritual experience as the greatest and the healthiest exercise that the human mind can have, for it is mans constitutional necessity. He said man is a compound of animality, humanity, and divinity.

The aim of religion is to manifest divinity in man, annihilating his evil tendencies, especially the tendency of jealousy which operates so mysteriously. Divisive politics of prejudice, jealousy and hatred are not palatable to one who is committed to spirituality which generates love and sympathy for all.

In view of this, Swamiji had said that the nation should be deluged with spiritual ideas before it gets flooded with political ideas, so that adverse politics could not incite people to do anything unethical. Swamiji saw socialism from a different angle, mixing spirituality with it.

In a speech before an audience of European intellectuals he said: In India we have social communism, with the light of Advaita ~ playing in and around; in Europe you are socially individualists, but your thought is dualistic, which is spiritual communism. Thus, the one consists of socialistic institutions, hedged in by individualistic thought, while the other is made up of individualist institutions, within the hedge of communistic thought.

Socialism as a political philosophy was then gathering momentum and earning popularity rapidly. Its waves had also reached India. Swamiji was well posted regarding its movements in the West. He found it to resemble some of his ideas on the uplift of the masses, and thereby chose to declare himself as a socialist.

He was particularly impressed by its concern for the proletariat. But he was unimpressed by it as well because he did not see it as a means for comprehensive alleviation of suffering, therefore called it half a loaf. Perceiving its innate debilities, he knew that socialism could not diminish the yawning chasm between the haves and have-nots.

Besides, he marked, there were differences among its promoters and leaders, culminating in diverse views. For instance, as Prof. Subodh Sengupta had written: Socialism, made popular in the modern world by Saint Simon (1760- 1825), Fourier (1772-1832) and Robert Owen (1804-1892), is a tricky concept of which no one has been able to give an acceptable definition. From each according to his ability and to each according to his needs, said Marx, but Lenin replaced it with From each according to his ability, to each according to his work.

Bernard Shaw rejects both the formulas. Swamijis study of socialistic movements was keen and supple, because of which he could correctly predict the revolutions of Russia and China, although they were non-industrial countries. His forecast was especially correct when he said in 1897 that India would achieve freedom in fifty years. Although unthinkable at the time, it happened exactly that way in 1947.

The world was literally topsy-turvy for fifty years after Swamijis demise in 1902. Inordinate ambition for power and mastery made international politics venomous. Imperialism, Fascism and Nazism perpetuated heinous crimes and genocide. Two bloody socialistic revolutions killed millions. Above all, two protracted world wars and a couple of atom bombs fetched misery beyond definition to mankind.

Long before these, Swamijis super-sensitive mind received premonitions of such unprecedented predicaments which urged him to tell us with a note of serious caution that the world was standing on the vortex of a volcano due to erupt any moment. To allay their dangers, he strikingly suggested international organizations when the concept of UNO and its sister organizations would have seemed wistful.

He said: Even in politics and sociology, problems that were national twenty years ago can no more be solved on national grounds only. They are assuming huge proportions, gigantic shapes. They can only be solved when looked at in the broader light of international grounds. International organizations, international combinations, international laws are the cry of the day.

Unforgetful of the fact that politics is an integral part of modern life, he knew it was impossible for people to do away with politics, for their life was bound with political compulsions indispensably. He, accordingly, did not ask householders to turn away from politics. He was innovative in this connection.

He said: I could not preach religion in England without showing the wonderful political changes Vedanta would bring. So, in India, social reform has to be preached by showing how much more a spiritual life the new system will bring; and politics has to be preached by showing how much it will improve the one thing that the nation wants ~ its spirituality.

Swamiji was an unattached observer of politics. Dirt of politics could not touch him. But his analysis of politics was pithy, precise, adroit and innocuous, for which he is remembered with high respect and devotion by various scholars.

Christopher Isherwood remarked: In fact, when one sees the full range of his (Swamijis) mind, one is astounded. He had further said that Swamijis was not nationalism in the smaller sense, it was a kind of supernationalism, a kind of internationalism sublimated.

Similarly, renowned Indologist Prof AL Basham made a sincere study of Swamijis works and proclaimed that in centuries to come he (Swamiji) will be remembered as one of the main moulders of the modern world.

The Writer is with Ramakrishna Mission, Narendrapur.

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Swamiji and Politics - The Statesman

Mercury opposing Pluto, Full Moon Mysteries and Spiritual "Walk-ins"! – BlogTalkRadio

On tonight's podcast in the first hour Leslie will be discussing the effect of this month's full moon, the opposition of Mercury to Pluto and much more. Mercury opposing Pluto can be obsessive and argumentative in nature. It could be positive for research, but tends toward overthinking.

Leslie will be accepting callers at the bottom of the first hour and Rosie will accept calls during the last half hour. The call in number is 1(714)888-7516.

Rosie, in the second hour will be discussing the phenomenon known as "Walk-ins" in the spiritual world.

The podcast is hosted by Rosalea& Leslie.

All Psychic Viewpoint shows will be sponsored by ONPASSIVE.com now and in the Future!

Rosie's Facebook Page:https://www.facebook.com/Rosalea88

Leslie's Facebook Page: https://www.facebook.com/leslie.hale.9674

Leslie's email:http://www.lesliehale-astrology.com

Rosie's email:www.rosalea88@gmail.com

Psychic Viewpoint groups:

https://www.facebook.com/groups/Rosiefriendsandearthangels/

We were informed that there is still a little more time to become a Founder for the $97 price! Email me at: Rosalea88@gmail.com and enter "I want to be a Founder" in subject line. I will hook you right up! If you would like to join right now just click on our teams registration link at: https://gofounders.net/registration/user?reg=LigGSCBj4gBvAw/1lAshjQ==

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Mercury opposing Pluto, Full Moon Mysteries and Spiritual "Walk-ins"! - BlogTalkRadio

One in Christ, one with the people of Lebanon – CatholicPhilly.com

Gina Christian

By Gina Christian Posted August 7, 2020

As I pattered at my laptop earlier this week, a friend interrupted with an alarmed text: What is going on in Lebanon?!

Immersed in emails, I hadnt checked the headlines for a few hours, but along with the rest of the world, I quickly learned of the devastating Aug. 4 explosion in Beirut that has so far killed at least 154 while injuring some 5,000. The port was largely destroyed, along with entire sections of a city that has existed, in some form, for 4,000 years.

As the disaster unfolded, sorrow quickly merged with outrage: the blast had been caused by 2,750 tons of ammonium nitrate, a fertilizer and mining explosive, that had been improperly stored at a port warehouse after officials had impounded a shipment. A full investigation is pending, but by most accounts, it appears that the tragedy was the result of negligence, bureaucracy and corruption an unholy trinity that has for too long ravaged the historic land of Lebanon, leaving its people impoverished and disheartened, and all the more so in the wake of COVID-19.

The day after the explosion, I called one of the local Lebanese Catholic parishes, St. Maron in South Philadelphia. After asking if the pastor would be available for comment, I was quickly invited to that evenings liturgy, which was to be offered for the victims and for the nation of Lebanon.

Driving down I-95 to St. Marons, though, I started to hesitate.

Would the parishioners find me intrusive another media person with a camera, probing wounds for the public eye?

Then too, this liturgy would be Maronite Catholic, a rite with which this Roman reporter wasnt familiar. I didnt know the Syriac language, a dialect of the Aramaic spoken by Christ, that was used for the rites prayers and hymns. Perhaps I might make a liturgical misstep that would distract and annoy.

And wouldnt my expressions of sympathy, coming from one who had no direct connection to Lebanon, sounds as hollow as the thoughts and prayers wishes of social media?

By my fourth attempt to find parking near the church, Id almost given up, but when a spot opened just two blocks away, I tucked in my truck, grabbed my gear and hastened down the street with less than five minutes to spare.

Arriving at the church, I slipped quietly next to a television cameraman, who had set up his tripod to the side of the congregation. The reporter he accompanied had taken a seat at the back, microphone in hand, scanning the sanctuary. I remained standing, my eyes taking in the bowed heads of the two dozen parishioners who had gathered, several of them wiping away tears.

The liturgy began, and mysteriously, my tension began to fade as I lost myself in its beauty. The sorrow of those around me was palpable, but so too was their faith as they sang and responded in English and Syriac. Hands cupped, they received holy Communion from a pastor who had poured his broken heart, and his love for Lebanon, into every word of an impassioned homily in which he called for justice, honesty and above all the mercy of God.

Afterwards, I sought out a few parishioners for comment, including a young woman who had moved from Lebanon to Philadelphia only months earlier. She listened patiently as I introduced myself and asked for her thoughts, smiling wanly behind her face mask and brushing back a strand of her long hair.

She hadnt lost any immediate family members, she said with a sigh of relief. But several of her friends were indeed among the injured; suddenly, her eyes filled with tears as her voice trailed off.

It was the very moment Id dreaded, one in which my zeal to share an important perspective had caused more pain than it would alleviate.

Yet that in the evenings Eucharist, a feast of eternal joy shared even amid incomprehensible anguish, we were united beyond the bonds of our common humanity. Here stood my sister, though we had only just met. Her pain, and the pain of all those in that church and those some 6,000 miles away in Lebanon, was my pain.

With a few gentle murmurs, we ended the interview, and she stepped outside, walking past the television cameraman and the reporter, who were speaking with other parishioners. A thirty-second segment on the 11 oclock news, an article in a local paper both would soon be lost in the torrent of information in which our world is drowning.

But for the people of Lebanon, and for us, the real work of healing and restoration will take years. May God give us the grace to remain steadfast in the task, to which through our oneness in the Lord we are all called.

***

Gina Christian is a senior content producer at CatholicPhilly.com, producer of the Arise podcast and host of the Inside CatholicPhilly.com podcast. Follow her on Twitter at @GinaJesseReina.

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One in Christ, one with the people of Lebanon - CatholicPhilly.com

Lord Ram temple will boost the Religious/Spiritual tourism: Tourism Minister Prahlad Singh Patel – Odisha Diary

New Delhi: The Prime Minister of India, Shri Narendra Modi attended the Bhoomi Pujan ceremony of Shri Ram Janmabhoomi in Ayodhya today. The Union Minister of State for Culture and Tourism (Independent charge) Shri Prahlad Singh Patel expressed his gratitude towards Prime Minister of India Shri Narendra Modi for Bhoomi Pujan of Shri Ram Janmabhoomi in Ayodhya today.

Shri Patel said that this is a great moment of faith and spirituality. He added that Ayodhya, the birthplace of Lord Ram, is a great place to take a plunge into the pool of spirituality. The city is dotted with temples and is one of the most venerable cities of ancient India. Ancient beliefs say, the gods themselves created this city.

Shri Patel added that Lord Ram temple will boost the Religious/Spiritual tourism. Minister further added that from time immemorial pilgrimages have been one of the most powerful motivator for travel. Religious/Spiritual tourism has proven resilient to the pressure of the global recession because it is not seen as a luxury but rather travel with a purpose and because of its nature the pilgrimage travel is elastic and strong even in any economic scenario. Therefore, Ministry of Tourism sees hope in helping millions of followers of all great world religions that are deeply rooted in India.

Shri Patel also said that the Ministry of Tourism under its SwadeshDarshan Scheme- Integrated Development of Theme Based Tourist Circuits is developing tourism infrastructure in the circuits, across the country, having tourist potential in a planned and prioritized manner. Under this Scheme, Ministry of Tourism has sanctioned a project, Development of Ayodhya under Ramayana circuit theme for an amount of INR 127.20 Crore in the year 2017-18. Minister added that the various components sanctioned under this project include development of Ram katha gallery and park, Ram ki paidi, development of Guptarghat and Laxman qila ghat, rejuvenation of Ayodhya street, multipurpose hall at Digambarakhada etc. Other components included in this project are solar lighting, solid waste management, drainage components, police booth, signages at various locations, stone benches, gazebo, drinking water kiosks, cctv, bus depot and parking, tourist sheds, landscaping of public spaces and beautification of tulsi das garden etc. Almost 80% of the project is completed on ground as on date.

In addition, Ministry of Tourism has sanctioned another project, Development of Chitrakoot and Shringverpur under Ramayana circuit theme of Swadesh Darshan in the year 2016-17, this project has been sanctioned for an amount of INR 69.45 Crore. The projects comprising of various components like development of Sandhya Ghat, Tourist facilitation centre, development of Ram Shain, veerasan and Sita kund , solar lighting, parking signages etc. at Shringverpur. Various components sanctioned in Chitrakoot are covered shed at parikrama marg, food kiosk, parking, modern toilet facilities, foot over bridge tourist facilitation centre and Ramayana gallery, laser show at Ramghat and last mile connectivity etc.

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Lord Ram temple will boost the Religious/Spiritual tourism: Tourism Minister Prahlad Singh Patel - Odisha Diary

Spiritual Formation at Bethel Seminary: A Life-changing Journey – Bethel University News

Today, Bethel Seminary continues to build on that strong foundation. Spiritual formation coursesas well as courses in biblical studies, theology, and leadershiphelp students explore multiple levels of their own spiritual and personal journey, including context, church background, emotional health, emotional intelligence, family of origin, spiritual practices, and leadership styles. We invite students to be increasingly self- and other-aware, says Sanders. This process is not easy, but its worth it.

Master of Divinity student Rose Nelessen 23 says Bethels integration of spiritual and personal formation is unlike anything she imagined. The resources we read and watch and discuss in our courses always challenge or deepen my understanding of not only the person I was created to be, but the ways in which I was always meant to bring my whole self into relationship with both God and neighbor, she says. And my professors, even in hermeneutics and leadership courses, ask about and even hold me accountable for my personal spiritual growth. They care so much about the health and wellbeing of my personal relationship with Christ to the point where it actually astounds me.

Fiona Tranquillo 22, a student in the marriage and family therapy (MFT) program, says that Bethels emphasis on spiritual and personal formation has pushed her toward a richer and fuller view of God. I've been able to appreciate my personal experience of God and the Christian tradition I grew up in, she says, but also catch a bigger vision of our God who is at work in many ways, in many different kinds of people, and across many expressions of the Christian faith. As a marriage and family therapy student, I am reminded again and again that the therapist is one of the primary tools of therapy. We are brought back to the idea of spiritual and personal formation in every course because who we are truly, deeply matters in the therapyroom.

And thats true for every student, in every discipline. We want students to understand that the depth and breadth of who they are matters in every area of their lives and ministries, says Sanders. This emphasis on developing awareness leads to graduates who are better equipped to deal with the challenges of ministry in mature, Christ-centered waysand churches and ministry agencies have taken notice. Since its inception, our integration of spiritual and personal formation has connected incredibly well with churches, pastors, clinical directors, and therapy agencies, says Sanders. The practical nature of this training is real for people in the trenches. We regularly get questions and requests from other ministries, wondering how we do it.

You know how they do it. Youve experienced it in every course, in every discipline, with every professor. Somehow the carefully crafted structure and intentional integration create a space for something profound to happen. In this sacred space, you meet Godand yourselfin powerful, transformative new ways. Youll never be the same.

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Spiritual Formation at Bethel Seminary: A Life-changing Journey - Bethel University News

Ayahuasca ‘spiritual enhancers’, arthritis cures and ‘bone’ wine: The disturbing rise in the illegal jaguar trade – The Independent

A bewildering array of products derived from jaguar parts are driving an alarming increase in the poaching and trafficking of one of Latin Americas most iconic species.

Conservationists have reported that jaguar teeth and claws are being marketed as must-have accessories to tourists taking part in traditional ayahuasca ceremonies in Peru. A separate investigation uncovered tubs of a glue-like black paste, made from boiled jaguar carcasses, being smuggled to Asia as an expensive arthritis cure. Jaguar cubs are also known to have been scooped up as pets, only to be sold off for parts when they become too big to handle.

Wildlife trafficking is rising in Latin America, the richest biodiversity hotspot on the planet and home to around 40 per cent of the worlds plant and animal species. The illegal wildlife trade is an emerging threat on a continent that has historically lacked the large-scale conservation efforts of Africa and Asia.

Sharing the full story, not just the headlines

It highlights the urgency of our Stop The Illegal Wildlife Trade campaign, which was launched by The Independent's largest shareholder Evgeny Lebedev to call for an international effort to clamp down on the illegal trade of wild animals, one of the greatest threats to future biodiversity.

Jaguars face a myriad of threats, among them deliberate killings for their fangs, skulls, bones, skins, paws and meat.

The species teetered on the verge of extinction in the mid-20th century when some 18,000 jaguars were killed each year for their skins until, in 1975, international trade in jaguars was banned. Although hunting declined, jaguars still faced retaliatory attacks by humans protecting livestock, and by those who feared the large cats in remote areas.

An estimated 130,000 jaguars are left in the wild, where the solitary cats roam across 18 range countries. Population numbers have declined by around a quarter over the last three generations. They have been wiped out from almost 50 percent of their historic range and are extinct in Uruguay and El Salvador.

Increased poaching has been documented in the Amazon, where jaguars are largely concentrated, particularly in Brazil, Bolivia, Peru and the Guianas. Killings have also been reported in Suriname, Bolivia and Peru.

The species are particularly vulnerable to habitat destruction driven by the rampant deforestation and wildfires being set in the Amazon by land-grabbers for agricultural expansion, logging and mining. Following last years record deforestation and wildfires in the Amazon, last month was the worst June for blazes in 13 years.

Slashing and burning through the rainforest is a twin threat to jaguars: Both destroying their habitat and providing easier access to trophy hunters, criminal trafficking gangs and opportunistic poachers.

The chopping up of forest corridors leave jaguars particularly vulnerable. The solitary cats require expansive areas of land in which to roam, with males often traveling hundreds of miles to find a mate.

Trapping jaguars in isolated pockets of shrinking forest reduces their ability to hunt, reproduce and remain genetically diverse.

The explosion of trade routes between Latin America and Asia in the past decade, along with the establishment of Chinese-owned mining and logging operations in the region, has played a significant role in the increased demand for wildlife products.

A report last month from TRAFFIC, the NGO focused on trade in wild animals, found that much of the wildlife leaving Latin America is destined for markets in China, and possibly Southeast Asia.

A UN report this month also found that criminals can shift from protected species to alternatives that have a similar value. As tigers becoming increasingly rare in the wild and seizures of parts more common, traffickers are turning their attention to other big cats, including the jaguar, that can be passed off as tiger products.

In February 2018, two Chinese citizens were arrested in Santa Cruz de la Sierra, Bolivia for possession of 185 jaguar teeth and three skins. In 2018, a criminal gang which had been operating in the Brazilian Amazon state of Acre for the past 30 years, were estimated to have killed more than a 1,000 jaguars, according to TRAFFIC.

But the illegal trade with China is far from the only issue as conservationists warn that further investigation is needed to understand the complex and interwoven threats.

A report last year established a link between illegal sales of jaguar parts and the ayahuasca and shamanic tourist trade.

Ayahuasca ceremonies, an ancient tradition where a psychoactive brew made from the ayahuasca vine and chakruna leaves are used for spiritual healing or specific physical ailments, have grown in popularity among foreign tourists flocking to Latin America.

Its big business: In Iquitos, Peru, a hub for ayahuasca lodges, ten of the 40 largest retreats make $6.5 million annually from foreign tourism, according to a 2015 study.

Along the peripheries, small vendors market jaguar body parts from roadside stalls or curio shops to ayahuasca tourists to enhance their spiritual experiences.

Alex Braczkowski, a researcher at the Resilient Conservation research group, at Griffith University in Australia, co-authored the 2019 study that emerged from a trip to the shamanic hubs of Iquitos, Lima and Pucallpa, Peru in 2017 as part of a National Geographic expedition.

We just happened to come across a ton of jaguar parts being openly sold in the streets and by roadside vendors, he told The Independent. They were selling jaguar bags, jaguar skin bracelets, knife sheaths and a lot of canine pendants with cross-sections of the ayahuasca vine stuck on. They were being marketed as a way to enhance the spiritual experience of ayahuasca ceremonies.

Jaguar skins were being sold for $49-$152, while a single paw could be bought for $9. A stuffed jaguar head was priced at $30$91 and jaguar canines cost anywhere from $61$122.

The study noted that local indigenous shamans and healers from the Pucallpa area denied the notion that jaguar parts enhance the ayahuasca experience for visiting tourists, and suggested that this practice is being marketed by charlatan shamans seeking financial gain from the ayahuasca boom".

Vendors were also willing to transport the skins internationally, using airport and customs agent contacts, according to the study. (Wildlife traffickers face up to five years in prison under Peruvian law.)

Dr Esteban Payan, South America Jaguar Program Regional Director for Panthera, the global wild cat conservation organisation, told The Independent the illegal trade in jaguar parts linked to the ayahuasca tourism industry, happens not only in Peru but throughout the Amazon region including in Colombia and Ecuador.

It has slowed down during the pandemic but it will be back with a vengeance, he said.

Naive backpackers believe that a jaguar canine, for example, will bring added power and a stronger high to their ayahuasca journey. But they dont think about what it means - to get that canine, a mother jaguar may have been killed, leaving cubs and reducing population numbers.

Jaguar parts are used in traditional medicines that claim to treat a host of ailments from arthritis pain to boosting sexual performance.

An investigation, conducted in 2018 by World Animal Protection (WAP) in Suriname, found a highly secretive hunting and trading chain where jaguars could be tracked for days before being shot multiple times.

Roberto Vieto, global campaign manager of Wildlife Not Pets World Animal Protection, told The Independent: Our investigation in Suriname exposes the extreme cruelty involved in the illegal wildlife trade of jaguar parts, which transforms the largest feline of the Americas into a glue-like paste product (with no scientific-proved benefits), their fangs into souvenirs, and in some cases, jaguar cubs into exotic pets kept in terrible conditions.

Almost half of Suriname citizens live in poverty and the illegal trade in jaguars is a lucrative means of support.

The investigation found that carcasses were sold by local hunters to Chinese middlemen for around $260, which were then marked up to $2,000-$3,000 in larger urban areas.

Jaguar carcasses were also being chopped and boiled into a glue-like black paste to apparently treat arthritis, researchers noted. Dozens of tubs were being smuggled out of Suriname to Asia, where each one sold for $785- $3,000. Jaguar penises were also being illegally shipped as a product to enhance virility.

Jaguar teeth and claws, some set in gold, were found by investigators in markets around Surinames capital Paramaribo. A tooth set in gold could fetch up to $1,200.

Jaguar carcasses are also sought by Chinese and Filipino communities in Suriname for meat and the bones used to make wine, according to the study.

Mr Vieto said that more must be done to elevate the status of the jaguar as critically important to diverse ecosystems.

Additional efforts should be placed to educate about the ecological value of the species in their natural habitat, improving the coexistence to reduce the conflict with wild animals, and discourage completely the use of wild animal parts as medicine and substitute this by sustainable herbal alternatives, he said.

At an international level, there is a growing recognition that more must be done to protect jaguars. They are currently listed as Nearly Threatened on the International Union for Conservation of Nature Red List though their status may be elevated to vulnerable due to recent trends.

In 2018, 14 countries where the jaguar roams, along with international conservation groups, Panthera, World Wildlife Fund, Wildlife Conservation Society, and the United Nations Development Programme, came together with an ambitious plan to secure a Jaguar Corridor, stretching from Mexico to Argentina, and involving 30 priority conservation landscapes for the big cats by 2030.

The jaguar is an icon for Latin America and a clear reminder of our indigenous heritage, we need to strive to mobilize people to stand up and defend the home we share, Mara Jos Villanueva, WWF Mexico Conservation Director, said of the plan.

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Ayahuasca 'spiritual enhancers', arthritis cures and 'bone' wine: The disturbing rise in the illegal jaguar trade - The Independent

Words of Faith: The oneness of humanity, a spiritual truth – Frederick News Post

We are living in a tumultuous time for our nation, and our world. The hatred and ugliness of racial prejudice has reared its horrible head again, although it has been with us for over 400 years.

However, at this time, it appears that mankind is looking at this horrendous hatred and realizing we cannot continue to bury it. Hundreds of thousands of people, of all races, all over the world, have been mostly peacefully protesting this injustice towards a basic right of humanity that we all are one people, and we all deserve the same rights and the same justice.

From the Bahai Writings, O ye children of men! The fundamental purpose animating the Faith of God and His Religion is to safeguard the interests and promote the unity of the human race, and to foster the spirit of love and fellowship amongst men. Suffer it not to become a source of dissension and discord, of hate and enmity. This is the straight Path, the fixed and immovable foundation. Whatsoever is raised on this foundation, the changes and chances of the world can never impair its strength, nor will the revolution of countless centuries undermine its structures. Bahaullah, Gleanings From the Writings of Bahaullah

To help us solve this challenging issue, we need to meet it head on. From the early days of civilization, there have always been diverse races. Sadly, years ago, certain races felt their color made them superior and established slavery and other servitude constraints. In the United States, we fought a terrible civil war to end this bondage of other human beings.

While the war is over and slavery abolished, we are still fighting a cancer on our society with some people feeling superior to other races and cultures. Our world has shrunk, and we have grown with international travel, and a reliance on other nations to help us with trade, peace and common problems of our planet. Collectively, mankind can solve these mutual situations by working together for the benefit of all.

Abdul-Baha said: God maketh no distinction between the white and the black. If the hearts are pure, both are acceptable unto Him. God is no respecter of persons on account of either color or race. All colors are acceptable unto Him. In the estimation of God, all men are equal. There is no preference for any one soul, in the realm of His justice and equity. God did not make these divisions, these divisions have had their origin in man himself. Therefore as they are against the plan and purpose of God they are false.

The following part of a song, We Are One by Dan Seals, was sung in 2000, and really focuses on the mood of our country at this time. By ignoring the God-given right that all human beings live in the same family of man, we are pushing ourselves farther away from our Creator. Let us try to come together to solve this huge injustice.

Were one the leaves of one tree

In an old part of Jerusalem

Two children are playing.

The way its meant to be.

But one will wear the star

And one will wear the crescent

And theyll grow up and change from friends to enemies.

On a side street in Selma

Protected from the whites.

Cause theyre burning a cross

You can see the fear in her eyes.

Were one the leaves of one tree

The realization that dissension and strife are not the answers to a more peaceful world is surely evident. The question is: How can we, as individuals, make a positive difference towards a more loving, caring, and understanding society?

One must see in every human being that which is worthy of praise. When this is done, one can be a friend to the whole human race. If, however, we look at people from the standpoint of their faults, then being a friend to them is a formidable task. --Abdul-Baha

We have been taught all our lives to love our neighbors, to do good deeds, to care for the sick and the impoverished what better time can we find , than the present, to finally put these teachings into practice?

On April 24, 1912, Abdul-Baha was visiting America and gave a talk at a home in Washington, D.C. and specifically addressed the importance of racial unity: When the racial elements of The American nation unite in actual fellowship and accord, the lights of the oneness of humanity will shine, the day of eternal glory and bliss will dawn, the spirit of God encompass, and the divine favors descend. Under the leadership and training of God, the real Shepherd, all will be protected and preserved. He will lead them in green pastures of happiness and sustenance, and they will attain the real goal of existence. This is the blessing and benefit of unity; this is the outcome of love. This is the sign of the Most Great Peace; this is the star of the oneness of the human world. Consider how blessed this condition will be. I pray for you and ask the confirmation and assistance of God in your behalf.

To sum up the idea of uniting the hearts of mankind, here is another message from Abdul-Baha:

But there is a need of a superior power to overcome human prejudices, a power which nothing in the world of mankind can withstand and which will overshadow the effect of all other forces at work in human conditions. That irresistible power is the LOVE OF GOD. It is my hope and prayer that it may destroy the prejudice of this one point of distinction between you and unite you all permanently under its hallowed protection.

Susan Haines is a retired teacher and reading specialist who found the Bahai Faith as a teenager, traveling to a Bahai Summer Institute, Green Acre, in Maine. Having lived in Frederick County for over 40 years, she serves as the Bahai Public Information Officer for the Bahais of Frederick.

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Words of Faith: The oneness of humanity, a spiritual truth - Frederick News Post

Physiotherapist authors book on mental and spiritual health – New Era

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Selma Shiwaya

Existing health imbalances have intrigued healthcare practitioner Selma Ekandjo into authoring a self-transformation book. Titled Looking After Your Physical, Mental and Spiritual Health (heal by listening to your body whisper), the book is targeted at individuals living with chronic health conditions and those struggling to transcend their perpetual unhealthy habits.

I believe this book serves as preventative medicine that will help contribute to the reduction of lifestyle-related health conditions. I think there is an error that yearns to be corrected and that is why I wrote this book. The insights contained in the book will help readers become health-conscious by teaching them how to listen to their body complaints and how to gain robust wellness, said Ekandjo.

The 25-year-old health advocate says there is a need to pay more attention to mental health in Namibia. Theres news, almost every day, of people losing their will to live, violence and people running on a marathon of chronic stress. These imbalances are rooted in the reality that we know very little about how to handle our minds. We unconsciously let our minds control and dictate our lives, thus robbing away our wellness, she noted.

Ekandjo further notes that when it comes to spiritual health most individuals are still tied to the belief that spirituality is only about religion. She, however, explains that the key to inner harmony and better health lies in the components of spiritual health. There is a need to embody more of these components if our health is to be sound. We need to stare nakedly at our beliefs and introspect if they are serving or consuming us, she stressed.

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Physiotherapist authors book on mental and spiritual health - New Era

unWrap – Physiotherapist authors book on mental and spiritual health – New Era

1 days ago

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Selma Shiwaya

Existing health imbalances have intrigued healthcare practitioner Selma Ekandjo into authoring a self-transformation book. Titled Looking After Your Physical, Mental and Spiritual Health (heal by listening to your body whisper), the book is targeted at individuals living with chronic health conditions and those struggling to transcend their perpetual unhealthy habits.

I believe this book serves as preventative medicine that will help contribute to the reduction of lifestyle-related health conditions. I think there is an error that yearns to be corrected and that is why I wrote this book. The insights contained in the book will help readers become health-conscious by teaching them how to listen to their body complaints and how to gain robust wellness, said Ekandjo.

The 25-year-old health advocate says there is a need to pay more attention to mental health in Namibia. Theres news, almost every day, of people losing their will to live, violence and people running on a marathon of chronic stress. These imbalances are rooted in the reality that we know very little about how to handle our minds. We unconsciously let our minds control and dictate our lives, thus robbing away our wellness, she noted.

Ekandjo further notes that when it comes to spiritual health most individuals are still tied to the belief that spirituality is only about religion. She, however, explains that the key to inner harmony and better health lies in the components of spiritual health. There is a need to embody more of these components if our health is to be sound. We need to stare nakedly at our beliefs and introspect if they are serving or consuming us, she stressed.

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SPIRITUALLY SPEAKING: Look to the sky and behold its wonders – Wicked Local Wareham

Look at up the sky. Look up at the night sky. And then lose yourself, for just a moment, in the wonder and the miracle that is the universe. Look for comet NEOWISE.

When I look at your heavens, the work of your fingers, the moon and the stars that you have established; what are human beings that you are mindful of them? -- Psalm 8:3

Look at up the sky. Look up at the night sky. And then lose yourself, for just a moment, in the wonder and the miracle that is the universe.

Look for comet NEOWISE.

No, its not the most romantic nor roll off the tongue kind of name for such an amazing celestial object. NEOWISE is named for the NASA spacecraft and mission that discovered the comet March 27: Near-Earth Object Wide-field Infrared Survey Explorer. This speeding heavenly object that is dropping by to visit planet Earth, is one of only a handful of comets that will be viewable by the naked eye this century.

I know I need something like NEOWISE to give me perspective on the times we are living in, a break from the intensity of the news cycle, and a chance to just pause and breathe and remember how wonderfully mysterious and mystical Creation and all that is within it, truly is. Ive read enough and then some about COVID and the roiling of Americas social fabric and the ugly general election right around the corner and the economy and so on and so on and so on.

All important, certainly and yet, even in the midst of these intense days, NEOWISE teaches us that we little humans living on this little blue ball hurtling through space in an unfathomably huge universe we are just one of so many worlds in the heavens. Scientists report that there are more than 10 septillion planets in our observable universe, and thats only counting planets that are orbiting stars.

The gift of something like NEOWISE reminds us of the relative short stay of humankind in the universe and of each of us on this earth. Our lives matter, absolutely, but we are also just one generation among a vast parade of life, human and otherwise. NEOWISE is actually a remnant from when the universe was created and came into being, which means it is upwards of 13.77 billion years old. It wont return to our solar system again for 6,800 years. And so, me complaining about turning 60 next year: I might want to rethink that!

NEOWISE also reminds us of just how awe-inspiring Creation can be: from comets moving at 40 miles per second or 144,000 miles per hour, to viruses that seem to come out of nowhere, to a species like homo sapiens, who have found some way to adapt and thrive in our environment. A people who for tens of thousands of years have faced into wars and pandemics and revolutions and somehow come through on the other side of that history, sometimes come through the worst, even better than before.

So, heres the way to see NEOWISE. Pick a night very soon when the sky is clear. Find a part of your community relatively dark and free of light pollution: a hill, a field, a dark corner to camp out in, any time after dark. Bring a telescope or a pair of binoculars. Look towards the northeast sky and search out the Big Dipper. Then look just below that constellation and NEOWISE should be visible.

Then look up at the sky. Look up at the night sky. And watch what may be the greatest show both on earth and off earth. Remind yourself that you are a part of the universe, that you are meant to be here, that you have been made by the same power that hurled NEOWISE racing across the cosmos. Let all the anxiety and worries of the day recede. Remember that folks were here before you and that folks will follow you too, and so our job while on terra firma is to do our best and maybe even leave this planet a little better than when we found it.

As Max Ehrman, the author of the poem Desiderata once wrote, Therefore, be at peace with God, whatever you conceive Him to be. And whatever your labors and aspirations, in the noisy confusion of life, keep peace in your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world.

It is a beautiful world and universe. Thanks, NEOWISE, for reminding us of this eternal truth.

The Rev. John F. Hudson is senior pastor of the Pilgrim Church, United Church of Christ, in Sherborn (pilgrimsherborn.org). If you have a word or idea youd like defined in a future column or have comments, please send them to pastorjohn@pilgrimsherborn.org.

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SPIRITUALLY SPEAKING: Look to the sky and behold its wonders - Wicked Local Wareham

Ujjvala Radio – The Yamas and Niyamas 08/04 by SURN Host | Spirituality – BlogTalkRadio

Terry and Robin Power, of the Ujjvala Ayurveda and Yoga Center, present Ujjvala Radio.

Ujjvalla is a Sanskrit word meaning Love, Passion, and Brightness. At Ujjvala YC, we are here to support you on your journey to become your own hero. To love yourself enough to care for your mind, your body, and your spirit. To bring you into balance.

We will help you with your individual and unique journey. We will walk with you as you battle addiction, anxiety and auto immune diseases. We will help you conquer food addictions and manage your weight. We will help you improve your health through small, but powerful, changes.

Fully empowered, you will move forward on your journey with confidence feeling strong and healthy ready to live the life you have always wanted.

Join Robin A. Power CHHC & Rev. Terry E. Power, HP, CRM, LIVE every Tuesday evening at 9 pm Eastern US Time on Ujjvala Radio. When we will explore the wellness and healing practices of India. Ayurvedic medicine, Yogic techniques of movement, meditation, and breathing; along with selfcare and other ancient practices that have proven effective for thousands of years.

Tune in on Tuesdays and learn about Ujjvala the Passion and Love within each of us.

Spiritual Unity Radio Network is dedicated to the concept that All Manifestations of the Divine are equally valid. We are committed to bringing you quality programming each week. Our vision is to provide nightly shows covering a wide range of spiritual topics spanning multiple Expressions of Faith. We wish to see programming developed to fill a niche of broadcast for all people who understand that all Manifestations of the Divine are sacred.

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Ujjvala Radio - The Yamas and Niyamas 08/04 by SURN Host | Spirituality - BlogTalkRadio