3 breakfast in bed recipes for Mother’s Day – The Daily Star

If you're still scrambling for gift ideas for Mother's Day, or looking to add an edge to your already immaculate schedule for the day, I have three words for you breakfast in bed.

Getting your mom breakfast in bed will be a great way to pamper her. Treat her to some delicious food and a little less hassle, something every mother out there would love to enjoy early in the morning.

Here are three easy recipes you can try out this Mother's Day.

1. No-bake cinnamon cheesecake

Take 4 ounces (approximately 113g) of room temperature cream cheese in a bowl and beat it with an electric mixer or a whisk, until it's soft and creamy.

In a separate bowl, add 3/4 cup of heavy whipping cream and beat it until soft peaks form, and then add in 1/2 cup of powdered sugar, 1/2 teaspoon of vanilla extract, and 1/4 teaspoon of cinnamon powder and beat the mixture again until they all mix in.

Add half of the whipped cream mixture to the cream cheese and beat until they are smoothly combined. Repeat with the remaining whipped cream mixture. Then, pour the mix into your serving dish and flatten the surface with a spatula.

Cover with plastic wrap and let the dish rest in the refrigerator for at least 4 hours. Your cheesecake is ready!

Decorate with a dash of cinnamon powder and strawberry slices.

2. Watermelon Iced Tea

Boil 4 cups of water and remove it from the heat.

Add 5 black tea bags and let it sit for 20 minutes.

Scoop out the flesh of a 1 kg watermelon and blend it. Pour the juice into a pan and sprinkle 1 cup of powdered sugar on top.

Mix until evenly combined, bring to a boil and cook for 2 more minutes.

Remove the pan from the heat now and move the juice into a glass jug, followed by the now strong black tea.

Stir well and let it sit until cooled. Refrigerate if you want to. Serve with mint leaves in glasses filled with ice cubes.

3. Lemon Spaghetti and Shrimp

In a large pot, boil some sparsely salted water and cook 500g of spaghetti for 9 minutes. Stir occasionally.

Add 250g of uncooked, peeled, medium-sized shrimps to it and cook for 3 more minutes. Drain.

In a bowl, whisk together 2/3 cup of Parmesan cheese, 1/2 cup of olive oil, 1/2 cup of fresh lemon juice, 1/4 teaspoon of salt and 1/2 teaspoon of ground black pepper.

Pour the sauce over the spaghetti and shrimp. Garnish with basil leaves and some grated cheese of your choice and serve hot.

Do clean up after you're done cooking. It will defeat the entire point of breakfast in bed if your mom has to go clean your mess after her meal.

Hope you and your mother have a good one!

Fabiha is secretly a Lannister noblewoman and a Slytherin alum. Pledge your allegiance and soul to her afifafabiha01@gmail.com

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3 breakfast in bed recipes for Mother's Day - The Daily Star

Is there a Knox County link to the wild man mystery? – Knox Pages

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IrelandUruguay, Eastern Republic ofUzbekistanVanuatuVenezuela, Bolivarian Republic ofViet Nam, Socialist Republic ofWallis and Futuna IslandsWestern SaharaYemenZambia, Republic ofZimbabwe

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Is there a Knox County link to the wild man mystery? - Knox Pages

Exclusive Premiere: Laughing In the Sunshine by G. Love – American Songwriter

For years, G. Love has been bringing smiles and his own brand of sonic enlightenment to listeners all across the world.

From humble beginnings in Philadelphia, Pennsylvania, to a now-renowned reputation in all corners of the music-loving globe, the man is a hit.

And today, American Songwriter is pleased to premiere the latest single and accompanying music video from G. Love. That song, Laughing In The Sunshine, marks the forthcoming release of G. Loves next LP: Philadelphia Mississippi, which blends the sensibilities of his hometown with a region hes long-drawn fromthe south.

I grew up in Philadelphia, Pennsylvania, but Ive spent my entire life steeped in the music of the Delta, so the idea that there was this whole other Philadelphia down there always fascinated me, G. Love says of the album For the last thirty years, Ive wanted to make a pilgrimagenot just a musical one, but a spiritual oneto the heart of the blues, and thats exactly what this album is.

Produced by North Mississippi All-Stars Luther Dickinson and featuring artists like Alvin Youngblood Hart, Christone Kingfish Ingram,Cam Kimbrough, Tikyra Jackson, and Schoolly D, the new record mixes old school Hill Country and Delta Blues with new school hip-hop and funk. And G. Loves newest single is emblematic of that.

Speaking about the new cut, G. Love says, Laughing In The Sunshine was written with Chuck Treece and its a summertime classic, a cool glass of lemonade and love. Performed by an all-star cast including myself, Chuck, Luther Dickinson, Tikyra Jackson, Boo Mitchell, Amy Bellamy, and Sharisse Norman, its sure to get you off your seat and looking for a backyard BBQ to strut your stuff. Living, Loving, Laughing people all around enjoying a perfect day.

Fans can check out the new single and video below and pre-order the new album, which drops on June 24, HERE.

Philadelphia Mississippi Track list:

1) Love From Philly (feat. Chuck Treece, Schoolly D and Trenton Ayers)

2) Mississippi (feat. Speech, Alvin Youngblood Hart and R.L. Boyce)

3) My Ball (feat. Freddie Foxx and Jontavious Willis)

4) Guitar Man (feat. Christone Kingfish Ingram)

5) Kickin

6) HipHopHarpin (feat. Alvin Youngblood Hart)

7) Laughing In The Sunshine

8) I Aint Living (feat. Tikyra Jackson)

9) Lemonades (feat. Cam Kimbrough, Luther Dickinson and Chuck Treece)

10) If My Mind Dont Change (feat. Sharde Thomas)

11) Sauce Up! (feat. Trenton Ayers)

12) The Philly Sound

13) Shouts Out

G. Love Tour Dates:

6/11 Annapolis, MD Bands in the Sands +

6/24 Des Moines, IA Des Moines Art Festival %

6/25 Rochester, NY Rochester Intl Jazz Festival %

7/3 Scranton, PA The Peach Music Festival +

7/8 Peoria, IL Lakeview Park

7/9 Jay, VT Jeezum Crow Festival %

7/12 Harwich, MA Cape Cod Jazz Festival

7/15 Mesa, AZ Mesa Amphitheatre #

7/16 Los Angeles, CA Hollywood Palladium #

7/17 San Diego, CA Cal Coast Credit Union Open Air Theatre #

7/19 Paso Robles, CA Vina Robles Amphitheatre #

7/20 Rohnert Park, CA SOMO Concerts #

7/22 Bend, OR Hayden Homes Amphitheater #

7/23 Redmond, WA Marymoor Park #

7/24 Bonner, MT KettleHouse Amphitheater #

7/26 Whitefish, MT The Remington Bar

7/28 Nampa, ID Ford Idaho Center Amphitheatre #

7/29 Salt Lake City, UT Red Butte Garden #

7/30 Denver, CO Fiddlers Green Amphitheatre #

7/31 Breckenridge, CO Riverwalk Center

8/3 Kansas City, MO The Record Bar

8/4 Memphis, TN The Crosstown Theater

8/5 Atlanta, GA Coca-Cola Roxy #

8/6 Nashville, TN Ascend Amphitheater #

8/7 Columbus, OH KEMBA Live! #

8/9 Indianapolis, IN TCU Amphitheater at White River State Park #

8/10 St. Louis, MO St. Louis Music Park #

8/12 Cleveland, OH Jacobs Pavilion at Nautica #

8/13 Highland Park, IL Ravinia Festival #

8/14 Sterling Heights, MI Michigan Lottery Amphitheatre at Freedom Hill #

8/15 Pittsburgh, PA Stage AE #

8/18 Philadelphia, PA TD Pavilion at the Mann #

8/19 Gilford, NH Bank of New Hampshire Pavilion #

8/20 Mansfield, MA Xfinity Center #

8/21 Saratoga Springs, NY Saratoga Performing Arts Center #

8/23 Lewiston, NY Artpark #

8/25 Bridgeport, CT Hartford HealthCare Amphitheater #

8/26 Columbia, MD Merriweather Post Pavillion #

8/27 Wantagh, NY Northwell Health at Jones Beach Theater #

8/28 Holmdel, NJ PNC Bank Arts Center #

8/30 Asheville, NC Salvage Station #

8/31 Charlotte, NC Charlotte Metro Credit Union Amphitheater #

9/1 Isle of Palms, SC The Windjammer

9/2 Virginia Beach, VA Veterans United Home Loans Amphitheatre #

9/3 Wilmington, NC Live Oak Bank Pavilion at Riverfront Park #

9/4 St. Augustine, FL St. Augustine Amphitheatre #

9/8 Austin, TX ACL Live at The Moody Theater #

9/9 Houston, TX The Lawn at White Oak Music Hall #

9/10 Irving, TX The Pavilion at Toyota Music Factory #

+ G. Love & The Juice

% G. Love & Special Sauce

# G. Love solo supporting O.A.R. and Dispatch

Photo by Joe Navas, courtesy Missing Piece Group

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Exclusive Premiere: Laughing In the Sunshine by G. Love - American Songwriter

Violent Femmes Kick Off Their Tour at the Marquee Theater Tuesday, May 10 – Phoenix New Times

On Tuesday, May 10, it's tour kick-off time as Violent Femmes take the stage at the Marquee Theatre in Tempe. Gordon Gano, lead vocalist of the seminal folk-punk act, promises a very lively show.

Dont take that guarantee lightly. The Milwaukee-born band has been going strong minus a couple of breaks since the 1970s took its last breath. And they always deliver.

Their mix of styles, from stompy front-porch acoustic rock to country to jazz, blended up with an anything-goes, punk rock attitude has resulted in too many addictive singles to count: American Music, Blister in the Sun, and Gone Daddy Gone, are just a few drops in their 40-year-career bucket.

Gano says that at 20, they werent thinking about how far theyd make it. He recalls that an initial plan would only keep them together for a very brief time.

We were playing and calling ourselves Violent Femmes in the summer of 1981. The definite plan was to do so until the fall of 1981. We were going to split after a couple of months because (original lineup) Brian Ritchie (bass) and Victor DeLorenzo (drums) were going to move to Minneapolis to do a band with friends there. That plan didnt work out, so we just kept going.

Weve had times where we split up, and I thought maybe it was over, but something would happen, and wed play again, and it would sound so good to us. Theres something special about the way we play together, and that always has brought us together again, Gano adds.

While the bands iconic first, self-titled record was full of so much nuance and so many undeniably catchy-as-hell songs that it created a devoted fan base, their drive didnt stop with that initial adoration.

The Femmes have followed that up with several full-length records that show their interest in a wild mix of instrumentation. Their tunes are peppered with sounds from the likes of clarinets, kazoos, xylophones, horns, and flutes. The group continues to add new followers on this lengthy journey it is reflected in the attendees at live shows.

We have had the observation, Gano says, that as we started to get older, our audience kept getting younger. It really is a mix. We see people that would have been there when we first toured, to younger people and children if the venue allows for it.

Humbly, Gano isnt looking for credit when we bring up the bands influence on so many bands that came after them. As if to shift the praise, Gano mentions that many legendary acts inspired the Femmes, but with a little prodding, he did come back to acknowledge the effect theyve had on many musicians.

It is just an honor to hear that. It is something that feels good, whether someone tells us directly or passes on a quote where someone mentioned our influence. Theres a Portuguese band called Ornatos Violeta, who I learned decided to have a band because the band that all had in common that they could agree on was Violent Femmes. I even ended up singing in Portuguese on one of their albums. It really is amazing making those kinds of connections its wonderful.

He sometimes notices the bands sound in the work of these groups that cite the Femmes as important, but his takeaway doesnt focus on the sonic aspect. Its a very specific sound, sure, but what I hear is maybe an influence or inspiration from us, but mostly that theyre doing it their own way, doing their own thing.

Doing your own thing is what the band has exemplified from the jump. Its a massive part of what defined them. They didnt sound like other punk bands of the early '80s. We certainly had a different orientation, Gano tells New Times. Acoustic instruments in rock or punk worlds there were a lot of people who were initially opposed to it. They did it, though, making them punk as anyone else by an unwavering devotion to doing what they wanted.

Before COVID, Violent Femmes released Hotel Last Resort, their 10th studio record, which received critical praise. Its depth of sound and crafty lyrics prove the band not only stands the test of time but continues to build on its foundation in new and unpredictable ways. Tom Verlaine of NYC rock legends Television appears on this most recent release.

The band got to tour when the record came out, so this current tour wont be a focus on that release, but some of its songs will surely be in the mix. Well be drawing from the whole catalog whatever we feel like playing, Gano tells us.

They may take some fun risks and twists. Sometimes, Ill have something in mind that no ones heard before and think we should play that, and we will. Through the years, we've had some tunes wed work up just like that playing it live as we learn the tune. Brian is such an amazing musician; he just makes it sound good from the first time hes even hearing something. I wanna, like, not play it safe, have a great time, and make sure that everyone has fun. We cant wait."

Violent Femmes. With Bhi Bhiman. 8 p.m. Tuesday, May 8. Marquee Theatre, 730 North Mill Avenue, Tempe. Tickets are $18.

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Violent Femmes Kick Off Their Tour at the Marquee Theater Tuesday, May 10 - Phoenix New Times

Pro-life, regardless of skin color | WORLD – WORLD News Group

Did you know that there are women who were raised in conservative evangelical homes who now support legal abortion for what they claim to be moral reasons?

Last month, the Los Angeles Times published yet another one of these well-worn stories in its profile of Christy Berghoef. The headline: As Supreme Court weighs abortion, Christians challenge what it means to be pro-life. Berghoef is a liberal white Christian who used to pray for abortions to end and now believes abortions should never be outlawed. According to the article, Berghoef is part of a new, if disconcerting, breed of Christians challenging the teachings of their elders.

The articles subtext paints the usual background picture of pro-life Christianity defined by rigid, moralistic, small-town whites being disrupted by the compassionate, newly enlightened Berghoef. Her enlightenment came in part, we learn, from her time away from her hometown of Holland, Mich., when she took a job in Washington, D.C., and saw homelessness and poverty on her walks to work.

But Berghoef didnt need to travel to my neck of the woods to expand her horizons. A few miles away from where she grew up in Michigan, my good friend Monica Sparks is a Kent County commissioner. Sparks is an African American, a Christian, and a Democrat who is the president of Democrats for Life of America.

As a black woman, I sincerely appreciate that DFLAs mission, to preserve life from womb to tomb, includes an understanding and focus on racial injustices and the needs of minority communities, she said, after accepting her new role with the organization, adding, One of our top priorities will be to educate our party on the racist implications of public funding of abortion. Abortion is ending the lives of black babies across the country at an alarming rate. To battle racism, we must end the high abortion rate, but we must also commit to fighting poverty, improving schools, and improving opportunities for all Americans.

Sparks and her twin sister were born to a drug-addicted mother and had a difficult childhood, during which they were placed in the foster care system and split up. A year later, they were adopted and reunited by members of the Church of God in Christ, Americas largest and fastest-growing African American denomination, with more than 6.5 million members nationwide.

In November 2019, the Church of God in Christ issued a formal proclamation, which states, among other things: Whereas abortion is the killing of the innocent, which is against Scripture (Exodus 20:13, Psalm 106:3538, 2 Kings 17:17, Deuteronomy 5:17, Revelation 22:15). Abortion is genocide. Abortion must end to protect the life of the unborn. The Church of God in Christ opposes elective abortions. This issue of personhood has haunted America since the Dred Scott, Plessy v. Ferguson and Roe v. Wade decisions. Just as slavery was overturned in America, Jim Crow was defeated and Nazi Germany was overthrown, it is our prayer that the heinous industry of abortion will become morally reprehensible worldwide.

The Church of God in Christ has an extremely strong presence in Michigan, home to its current presiding bishop. We can safely conclude that the denominations leadership has spent at least as much time as Christy Berghoef contemplating the theological and moral implications of abortion law. So why is yet another spiritual journey of a small-town white woman from being strongly pro-life to being pro-abortion so important for us to hear about?

It is a signal that far too many in the media frame the debate over abortion as limited to white conservatives and white liberals. Many pro-abortion advocates clearly believe that the views of white suburban women define the boundaries of the abortion issue in America. That just isnt so. Monica Sparksa black, Christian, pro-life Democrat born into challenging circumstancesdoes not fit those boundaries. The Church of God in Christ does not fit within those boundaries. The boundaries are false.

Black people are disproportionately affected by abortion and have very different perspectives that often do not fit neatly into the ideological Republican-Democrat binary. That is not to downplay the irreconcilable differences between those parties views. While we dont all agree on what to do politically and ideologically, we believe black voices and perspectives are sorely missing from a discussion that is controlled almost exclusively by mainstream media liberals. Including black Americans might help the entire country find a little more common ground.

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Pro-life, regardless of skin color | WORLD - WORLD News Group

Ben Franklin’s Radical Theory of Happiness – The Atlantic

How to Build a Life is a weekly column by Arthur Brooks, tackling questions of meaning and happiness. Click here to listen to his podcast series on all things happiness, How to Build a Happy Life.

Most of the happiness scholars I cite in this column are living and active, because the scientific study of human happiness, relying as it does on social psychology, behavioral economics, and neuroscience, is only a few decades old. But the philosophical premise behind this modern discipline goes back centuries. The topic was of particular interest to American Enlightenment thinkers of the late 18th century. Most famously, Thomas Jefferson declared the pursuit of happiness an unalienable right in the Declaration of Independence.

Jefferson later explained that the Declaration, including this odd claim to happiness, was simply an expression of the American mind. The American mind of one of Jeffersons fellow Founding Fathers was especially influential when it comes to the philosophy of happiness: that of Benjamin Franklin. This is according to the filmmaker Ken Burns, who also dubs him our nations first happiness professor. Burns has spent the past two years immersed in Franklins mind, to make a documentary on the man that is currently airing on PBS.

Franklin believed that everyone naturally seeks happiness. The desire of happiness in general is so natural to us, that all the world are in pursuit of it, he wrote in his memoir in a section titled On True Happiness. He dedicated his life to defining it for his peculiar American compatriots, and advising them on how they could work to get it. But like so many people who give advice for a living, it is not at all clear that he lived his own life in the happiest way. We can still learn a lot today by taking his counseland avoiding his errors.

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What did Franklin mean by happiness, I asked Burns? Pleasant feelings? Not even close: For Franklin, happiness meant lifelong learning in the marketplace of ideas, Burns told me. In other words, self-improvement.

This conception of happiness encompasses the great contradiction in American culture: individualistic in the focus on the self, yet communitarian in the reliance on a cooperative marketplace. Further, Franklin defines happiness as an endless journey, not a comforting destination. This journey could be an exciting adventure or a terrible curse, depending on your point of view.

Particularly radical was Franklins idea about who could pursue happiness in this way. In Europe at the time, mainly aristocratic men with means would have been able to pursue lifelong learning in a formal sense. Franklin rejected this. He believed that this pursuit was not the province of the upper classes, Burns told me, but rather for everyone, from the wealthy to the masses. Burns hastened to add that this idea was nowhere near expansive enough in Franklins timeFranklin himself had slaves in his household, and equal rights for women were still far offbut this philosophy set the unique American aspiration in motion.

Read: How America lost track of Ben Franklins definition of success

I believe America could benefit from recommitting to this foundational conception of happiness today. We need a society built around the belief that we can all learn and grow throughout our livesand the humility to recognize that none of us has perfect knowledge, that a good deal of learning is always yet to come. This requires a true marketplace of ideas where iron sharpens iron, not uncompromising patrols in business, academia, and social media on the lookout for wrong-think. And we must work joyfully to make these ideals available to all people, with no exceptions.

Franklin himself searched endlessly for the happiness he wrote about. For Burns, this is what set Franklin apart from the other Founders, literally as well as philosophically. He was the least static of them, a moving object his entire life, Burns said. The documentary depicts a peripatetic man seemingly incapable of contentment in his growing worldly success, always inventing, trying new things, and traveling the world. He was a lifelong learner, as he counseled others to be.

But in looking at his life, I had to wonder if he was searching for the right things in the right places to find happiness. Its true, you wont find an apple on a tree unless you look for itbut you also have to be looking at an apple tree. My work finds that happy people rely on four building blocks to boost their well-being: They engage in work that gives them a sense of accomplishment and that serves others, they practice some form of faith, they invest in friendships, and they spend time with family.

Read: The three equations for a happy life, even during a pandemic

In work, Franklin excelled. Burns depicts Franklin as a man completely devoted to his work and the public good. Diligence is the mother of good luck, and God gives all things to industry, Franklin wrote. Then plough deep while sluggards sleep, and you shall have corn to sell and to keep. Burns gives him an A+ in this pursuit.

As to his faith, Franklin wrote, Here is my creed That the most acceptable service we render to [God] is doing good to his other children. That the soul of man is immortal, and will be treated with justice in another life respecting its conduct in this. Yet, although Franklin called himself simply a thorough deist and claimed that he had read the entire Bible by the time he was 5 years old, there is little evidence he regularly spent much time in any spiritual practice. On this dimension, Burns gives him a B+.

Friendship was of great importance to Franklin, and he writes in detail about his Junto, or club of Philadelphia gentlemen who met regularly to share ideas and support one anothers projects. Despite this, Burns gives him a C in friendship. The reason is that Franklin seems to have often treated his friendships instrumentally, for mutual benefit in their work. True happiness requires real friends, not just deal friends.

Read: The best friends can do nothing for you

Finally, there was family, for which Burns gives Franklin an abysmal F. Seemingly a chronically unfaithful husband, he traveled in Europe without his wife for 15 of the last 17 years of his marriage, and didnt make it home for his wifes death, even though he knew it was imminent. He was estranged from his son William over their differences regarding American independence. Even when William sought reconciliation, Burns notes, his father largely rebuffed him. As with so many strivers, family life was never a priority for Franklin.

When Franklin died in 1790 in Philadelphia, at least 20,000 people turned out for his funeral. He had brought a great deal of happiness to the lives of others, through his service, writing, and philosophy. Whether he himself had achieved happiness is another matter. As with so many happiness professors and advice-givers, it is probably better to do what they say than to copy how they live.

And indeed, that is precisely what Burns himself has tried to do: follow Franklins incredible wisdom, if not his personal habits. (Burns describes himself as, before all, a family man, which Franklin was obviously not.) When I asked Burns how studying Franklin has improved his life, he told me he tries more than ever to be his own person, to always look within for what is good for others and what gives him joyand then to do it. I suspect Franklin would approve wholeheartedly.

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Ben Franklin's Radical Theory of Happiness - The Atlantic

Thich Nhat Hanhs teachings will continue to be important in a divided world facing large transitions, challenges – The Indian Express

The eschatology of religious orders that originated in the Indian subcontinent Advaitism, Buddhism, Jainism, etc is often seen to ignore the social and political turmoil of the time, focussing instead on enlightenment and salvation. Thich Nhat Hanh, who died at 95, put paid to that idea and illustrated time and again his model for a spiritual politics what he called engaged Buddhism. His teachings and actions, the notions of interconnectedness and awareness he provided, can continue to serve a divided world that faces global challenges.

Born Nguyen Xuan Bao in 1926, he was a Vietnamese Zen Buddhist monk. At the peak of the US invasion of Vietnam in 1966, he travelled to the country to tell Americans of Vietnams suffering and had a deep influence on Martin Luther King Jr. In Singapore, after the war, he helped Vietnamese refugees find safe harbour. He met Popes and presidents, activists and leaders, and was instrumental in setting up the Paris peace talks for a settlement of the Vietnam war. At the core of his engagement was the idea of mindfulness, of being in a state of meditative awareness about the self and the world. His concept of interbeing, that all life is part of a singular whole, is a crucial element in the discourse around addressing climate change.

The contemporary moment often seems like one that is dominated by the cynical use of religion for polarising politics, by international relations predicated on irrational self-interest visible in global warming and vaccine hoarding. It is precisely because of the pervasive moral and spiritual deficit in public life that figures like Thich Nhat Hanh and Gandhi and Desmond Tutu are more relevant than ever. For them, religion became a tool to expand justice and empathy, not a means to build exclusive identities or focus only on individual salvation. For that reason, among so many others, he will be missed.

This editorial first appeared in the print edition on January 25, 2022 under the title Spiritual activist.

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Thich Nhat Hanhs teachings will continue to be important in a divided world facing large transitions, challenges - The Indian Express

Non-ordinary States with Breathwork: The shift in perception that is changing lives. – Digital Journal

For spiritual seekers, meditators, and those looking to heal themselves the world over; reaching an expanded state of consciousness is the ultimate goal.

Throughout history, human beings have been using natural resources, especially plants, to induce non-ordinary states of consciousness for healing and gaining spiritual wisdom but did you know that the human body is capable of reaching this level of consciousness without using substances?

The answer hasis (almost literally) under the nose this whole time: breathwork.

So, what exactly is a non-ordinary state, and how does breathing help people to dissolve worries, heal and find inner liberation?

Stanislav Grof, a Czech psychiatrist who coined the term non-ordinary, first began researching the effects of psychedelic substances in the 1970s and discovered that his patients underwent cathartic release, spiritual enlightenment, and ultimately reached a place of healing.

Most interesting of all, Grof noticed a change in the patients breathing which coincided with spiritual emergence and eventually led to his pioneering method of breathwork therapy: Holotropic Breathwork, which loosely translates to moving toward wholeness.

Fast forward to now and a new wave of pioneers has emerged, sharing breathwork for modern spiritual seekers around the world

Owaken Breathwork has become popular among celebrities like Travis Barker, Kourtney Kardashian, Jake Paul and Julia Rose, Megan Fox and Machine Gun Kelly, just to name a few.

Helle Weston and Lukis Mac are the founders of Owaken Breathwork and teach specialised breathwork techniques that their clients describe as completely life changing.

When guiding people to access non-ordinary states with breathwork, were spending 2-6 hours working with them to safely open up to feeling emotions that may have been suppressed for many years. In a non-ordinary state, their perception of what happened and whats possible starts to shift. The breath regulates the entire system as all kinds of grievances, fears and phobias are released. Forgiveness can happen in an instant during Owaken Breathwork sessions and give people a whole new understanding of themselves, says Lukis.

How does something as seemingly simple as breathing do this?

Science is still trying to completely understand non-ordinary states and spiritual experiences, and by studying the benefits reaped during a good breathwork session, they are are one step closer to navigating the unconscious.

A 2018 study speculates that the psychophysiological effects of breathwork could have something to do with a shift of activity in the default mode network (DMN); the area of the brain that also has an activity shift during sleep, meditation and under the influence of psychedelic substances.

As individuals tap into the DMN, they begin to alter their brainwave patterns. There are five widely recognised brainwave types: gamma, beta, alpha, theta, and delta. Each brainwave follows a different frequency range and its within these waves that the mind begins to explore and realign. As individuals open the door to the unconscious, They can heal their unhealed trauma, understand how and why they do things, and ultimately take another leap forward on their spiritual journey.

The psyche heals itself when given the chance, just like the body heals itself when given the chance, says renowned psychiatrist James Eyerman. breathwork may seem innocuous, but it will blow peoples socks off.

Ready to try breathwork? Check out the Owaken Breathwork to learn more about their Virtual Events and classes.

by: Perrie Kapernaros

Media ContactCompany Name: Owaken BreathworkEmail: Send EmailCountry: AustraliaWebsite: https://owaken.com

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Non-ordinary States with Breathwork: The shift in perception that is changing lives. - Digital Journal

New York’s Rubin Museum of Art hosts an unusual spiritual and creative experience – Architectural Digest India

The bright and airy 2,700 square-foot space was designed by architects Miriam Peterson and Nathan Rich of the Brooklyn-based architect and design firm Peterson Rich office. Their design was inspired by mandalasbuddhist visual symbolsmeant to be contemplated during meditation. A geometric diagram of the universe, a mandala usually has four quadrants and a circle at its centre. Tibetan mandalas also contain deities, with a principal deity at the heart of the mandala. In this case, it's the Sarvavid Vairochana Mandala, with the deity Maha Vairochana at its centre. The remodelled third floor of the museum, a rectangle with a spiral staircase at its centre, lent itself perfectly to the concept.

Like a mandala, the space is divided into four quadrants pointing in four directions and a central space. Each quadrant is divided by metal mesh screens that encourage openness. This space is designed for collective experience. The floor is deliberately more open and connected than the other five levels of the museum. Individual spaces are separated from one another by a translucent scrim, allowing for interactive experiences that are physically distinct but visually interconnected, explain the designers.

In the West Quadrant, visitors will encounter a curved counter custom made by PRO with six stations, each with a scent selected by an artist and created by master perfumer Christophe Laudamiel. Visitors will be invited to contribute their emotional response to each scent, then view a two-minute video created by the artist about their memory attached to this scent. By watching these videos and reading previous visitors memories associated with the same smell, visitors will perceive how diverseand sometimes radically differentour reactions can be to the same stimulus.

Each quadrant of the lab is associated with a different colour, emotion (keisha), element and wisdom. Each is home to unique experiences associated with those emotions, and encourages a new learning and understanding from participants. The experiences were created in consultation with collaborators from around the world, including spiritual healers, artists and even a professor of psychology.

Visitors get to witness the work of multidisciplinary artists, including Indian experimental filmmaker Amit Dutta and percussionist Shivamani, musician Peter Gabriel, video installation artist Wang Yahui, and even master perfumer Christopher Laudamiel. In one of the quadrants, New-York based visual artist Palden Weinreb creates a sculpture that pulses with light in pace with synchronized breathing. This is just one of the many incredible experiences, including a gong orchestra, that the lab promises. Each activity aims to encourage participants to see, smell, touch and work through and process difficult emotions like pride, attachment, envy, anger and ignorance, and find ways to develop calm and connection.

As we start to see some light at the end of the Covid tunnel, it's connections like these and spaces like these that will continue to heal the world, for a long time to come.

Mandala Lab at the Rubin Museum of Art runs until 1 October, 2031.

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New York's Rubin Museum of Art hosts an unusual spiritual and creative experience - Architectural Digest India

Inside the eerie rise of Witchtok as TikTokers share spells to hex cheating exes – New York Post

Heres a look inside the eerie rise of Witchtok as TikTokers across the globe are sharing spells to hex their cheating exes and promote the occult to millions.

Fans ofWitchTok, which is the name of a group on the app, are into witchcraft and all that it entails magic, spells, manifestations and other related activity associated with witches.

Videos shared with the TikTok community and accompanied with #WitchTok have obtained more than 23 billion views.

Witchtok gained popularity back in April 2021, as an author with theFinancial Timessaid the hashtag surpassed #Biden by more than 2billion views.

And now TikTok witches are sharing spells online and promoting their supposed magic across the internet.

Tiktok userThee Musesrecently took to the app to share a video with the text reading: Aunties my bully got hit by a car.

The footage was accompanied by OMCs How Bizarre song and the TikTok post was captioned: Strange how stuff like that happens.#theemuses#auntiesoftiktok#lgbt#witchtok.

The video, which appears in one of the top viewed Witchtok videos, has obtained 2.8 million likes.

Videos shared with the TikTok community and accompanied with #WitchTok have obtained more than 23 billion views.

Witchtok gained popularity back in April 2021, as an author with theFinancial Timessaid the hashtag surpassed #Biden by more than 2 billion views.

And now TikTok witches are sharing spells online and promoting their supposed magic across the internet.

Tiktok userThee Musesrecently took to the app to share a video with the text reading: Aunties my bully got hit by a car.

The footage was accompanied by OMCs How Bizarre song and the TikTok post was captioned: Strange how stuff like that happens.#theemuses#auntiesoftiktok#lgbt#witchtok.

The video, which appears in one of the top viewed Witchtok videos, has obtained 2.8 million likes.

Another TikTok user,pheobemcegan, shared a video of herself using energy work to make the smoke in front of her move in a certain way.

Another user of the app commented on the video and said Pheobemcegan was using TELEKINESIS / PSYCHOKINESIS which supposed ability to move objects at a distance by mental power or other nonphysical means.

However, pheobemcegan responded by explaining the energy work is a similar concept to what the other Tiktoker was describing.

TikTioker Kiley Mann toldUSA Todaythat seeing WitchTok on the video-sharing app is not very shocking.

It just feels like anatural progression of what people have been really yearning for, which is accessible information around these esoteric topics that at any other point in history, before the internet, were super guarded and super hard to access, Mann explained.

Adam Wethington, a 33-year-old tarot reader, told the news outlet that Witchtok is a fabulousTikTok community of spiritualists from all different walks of life.

He continued: WitchTok content is so relevant right now because we learnedlast year we cant control (things).

All you can control is what you do, all you can control is what you think is truth in the world.

Were in thisgreat spiritual renaissanceof enlightenment Many of us are looking inward.

Back in 2020, TikTok witches cast a spell on the moon that could bring bad luck for all life forms dependent on the moons energy.

The Witches Moon Hex are spells that TikTok witches are trying to cast toward the moon.

Twitter user Jupiterwrote that a hex had been put on the moonby baby witches, which could be bad luck to those who rely on the moons natural power.

Jupiter went on to say that the group of four newbie witches went on to hex fairies, the planet, and the moon.

This story originally appeared on The Sun and was reproduced here with permission.

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Inside the eerie rise of Witchtok as TikTokers share spells to hex cheating exes - New York Post

Contentment is the ultimate goal as we age, but it’s not something that comes automatically – The Topeka Capital-Journal

Connie Mason Michaelis| Special to The Capital-Journal

I remember vividly the day I spoke at a senior citizen luncheon with about 75 people in attendance. It was an enthusiastic group, and I gave a rousing presentation about successful aging.

I presented all my customary admonitions about staying active, socializing, staying curiousand trying new things. It was an excellent cheerleading session, and I could see lots of affirmative nods and smiles in the audience.

After it was over, many people came up to me to thank me and share their stories. Those are some of my most rewarding experiences. But this particular time, something unusual happened.

I saw a beautiful older woman approach from the back of the room. She had gorgeous wavy white hair and crystal blue eyes the kind you can see through. She smiled at me graciously, reached out, and we held hands for a few minutes. She thanked me for all of the encouragement but wanted me to know that at 85, she was completely content. She said if she never did another thing, it was just fine because she was utterly at peace.

Looking into her face, I knew it was the truth.

That was probably five years ago, and I remember it like it was yesterday. She had reached an ultimate goal that I dont talk about or think about enough. She did not chastise me, but I knew what she meant. There was something more important than being able to age well in the external sense. She was talking about an inside job.

What kind of journey would we be on if our goal was inner peace, calmness, serenity, enlightenment and, yes, contentment. I need to be reminded of that daily.

The Buddhists say contentment is the greatest wealth. The apostle Paul says, I have learned to be content in any and every situation, whether well fed or hungry, whether living in plenty or in want.

So from a spiritual point of view, contentment is the ultimate goal as we age. Still, it does not automatically come to us as we age. It is another thing that we pursue. Taking more time to meditate, practice mindfulness and engage in silence are ways to find contentment.

Contentment may be in the small things of life like a beautiful sunset, a good cup of coffeeor holding hands with a wise, white-haired Elder. Pearl Buck says, Many people lose the small joys in the hope for the big happiness.

Find Connies book, Daily Cures: Wisdom for Healthy Aging, at http://www.justnowoldenough.com.

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Contentment is the ultimate goal as we age, but it's not something that comes automatically - The Topeka Capital-Journal

Our Words of the Year 2021, and What They May Be Telling Us – Psychiatric Times

PSYCHIATRIC VIEWS ON THE DAILY NEWS

In my January 11th column on My Word of the Year for 2021 is Instability. Whats Yours?, our readers provided many word answers to my question, for which we are very grateful. I was especially curious to see how these words might compare to those you sent in for the first year of our pandemic, March 2020 to March 2021. The results of that first pandemic year were presented in a word cloud and discussed in a posting on March 28, 2021, titled The Pandemic Project: Our Readers Describe the Year of COVID-19. In both polls, responses came from a mixture of psychiatrists, other mental health professionals, the public, and patients. Some responders contributed to both polls, some only in 1 or the other.

One of the goals of both polls is that, psychologically speaking, when we name something, it usually provides some comfort in describing what we are dealing with, especially if it is unusual, stressful, or confusing. Of course, some of our reactions also reflect our personal histories and current social circumstances.

The First Pandemic Year Poll

In the first pandemic year poll, I chose the word BEWARE because I was thinking of March 15th being the Ides of March, the day when Julius Caesar was assassinated after ignoring the warning of a seer. My other choice was EGAD because its definition combined anger, affirmation, and the surprise of the period.

In the rest of our over 50 collected responses, 1 word stood out for being chosen 5 times: INTROSPECTION. That was followed by ENLIGHTENMENT, picked 3 times. Both of those words seemed to reflect the essence of psychiatry. Two words seemed striking by their omission: LOVE and ZOOM.

The 2021 Year Poll

What a difference almost a year makes! The only word that appeared in both polls is WHIPLASH. This time there was nary a word about introspection or enlightenment. Maybe enough thinking about this is enough. Rather, the words covered run the gamut of perspectives and emotions, suggesting that each of us was having a very unique reaction to the year. Although some of the words suggested that it was overall a positive year, the acronym FUBAR conveyed a more negative trend in the extreme: Fd Up Beyond All Recognition. LOVE and ZOOM were missing once again.

The Commentaries

Some readers provided detailed explanations for the word they chose without any suggestion to do so, and gave us permission to name them and publish their commentary. Here they are.

ACCEPTANCE: Michael Mantell explained his choice, which seems to sort of be a transitional word from last year to this one.

Great article. As for my word for 2021 (2022) . . . if you want to test positive for peace and negative for disturbability this year, I suggest my micro-compass, well anchored and firmly planted word, Acceptance.

Flexible, non-extreme, non-dogmatic, open-minded unconditional Acceptance will go a long way to prevent you from disturbing yourself about yourself, others, and your life.

While it may be preferable for something toor not toexist, it does not mean that it therefore must be different. The principle of emotional responsibility makes clear that life offers many opportunities for you to disturb yourself. How does doing so help you lead a more optimal life? Things may be unpleasant, and you can bear it, so what benefit comes to you from demanding, awfulizing, and convincing yourself that you cannot tolerate life, others, and yourself? Must you truly have control over life when it deviates from how you would prefer it to be? Is it honestly awful and terrible if the outcome is not what you would have wished for, or is it only too bad?

Acceptance does not mean liking, condoning, or thinking something is good. It means recognizing that it exists. Perhaps considering the good inside of what happens may make that an easier experience. I believe, firmly, that what happens is for me, not to me. It is my job to search for the good and Acceptance helps fuel that voyage.

Adjusting constructively to adversity means building discomfort tolerance, which will in turn result in 2022 being a far healthier, more emotionally peaceful, and overall, more enjoyable experience.

WOOBLY: Barry Marcus explains his choice of this unusual word for an unusual year.

In a physical sense, in terms of chronic pain, dizziness, and imbalance as well as heart and gallbladder issues. Also in terms of looking to the end of my life in a societal sense related to the alternative facts world we live in as well as the vulnerability of our democracy.

Woobly like a boxer who is reeling from a blow that almost floored him, yet through determination and resolve, is still standing.

REMINDER: Out of a thousand plus words, Randall Levin chose this one and explains why.

It was a reminder of the good that comes from the clear pathway to our inner strengths and spirit, as it was unfortunately a reminder of what has escaped from the pandoras box and what it could still contain. It was a reminder to listen to the warnings so that we are not taken by surprise. It was a reminder of how others have affected our lifes journeys when they are gone, to appreciate true connections in our social experiment.

It is a reminder of how we can all bring positive energy and love to not only others but to ourselves and our families. A reminder that a newborn grandchild (etc) may have that special piece of the spiritual puzzle that surrounds all of us (and our earth), has so much hope, love, and happiness to offer to those who themselves have a clear pathway to their own inner spiritual beauty. A reminder that their extra smile and laughter can light the way along our own journeys.

The Conclusions

What these words, collected in an accompanying word cloud, and some commentaries, mean to me is that we have to keep in mind how individual the assessment of 2021 is, just like it is crucial to consider each patient as an individual even while using generic expert guidelines to diagnose and provide treatment. The message to the public might be to understand and empathize with our individuality and give everyone some slack in this challenging time.

Radical hope looks for contributing to a better year, and though we do not know how and when that may occur, we should do what we can to move in that direction. The content of the commentaries suggest ways to do so.

Dr Mofficis an award-winning psychiatrist who has specialized in the cultural and ethical aspects of psychiatry. A prolific writer and speaker, he received the one-time designation of Hero of Public Psychiatry from the Assembly of the American Psychiatric Association in 2002. He is an advocate for mental health issues relate to climate instability, burnout, Islamophobia, and anti-Semitism for a better world. He serves on the Editorial Board ofPsychiatric TimesTM.

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Our Words of the Year 2021, and What They May Be Telling Us - Psychiatric Times

Lunana: A Yak in the Classroom Review: Remote Learning – The New York Times

In Lunana: A Yak in the Classroom, an indifferent young teacher, Ugyen, is assigned to a school high in the mountains of Bhutan. This is far from where hed rather be Australia and its an eight-day schlep by foot from where he currently lives, the modern Bhutanese city of Thimphu. As Ugyen makes the trek with two guides, the director, Pawo Choyning Dorji, shows the declining population and rising altitude along the way. Lunana numbers less than 100 residents.

Ugyens charming, yak-herding hosts are an internet-free picture of serenity against the backdrop of verdant, misty slopes. Parables about teachers sent to the provinces are usually a two-way street: education and advancement for the students, life lessons for their instructor. Ugyen (plainly played by Sherab Dorji) is especially undistinguished, and despite teaching the children about math and toothbrushes, he receives the brunt of the storys enlightenment about the upsides of traditional living.

The gently efficient story feels like an attempt to illustrate Bhutans real-life Gross National Happiness initiative. (The film gives credit to the noble people of Lunana, as well as School Among Glaciers, a 2003 Bhutanese documentary about a teacher sent to the mountains.) Ugyens aspirations to a singing career are amusingly unremarkable in Lunana, where locals croon songs to the valleys as spiritual offerings.

About that yak: hes a gift to Ugyen (to produce dung fuel), and he sits and chews in the background of classroom scenes, just happy to be there. The film basks in a similar mood of mild-mannered contentment.

Lunana: A Yak in the ClassroomNot rated. In Dzongkha, with subtitles. Running time: 1 hour 50 minutes. In theaters.

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Lunana: A Yak in the Classroom Review: Remote Learning - The New York Times

Parables of Time and Eternity by Keith Ward – Church Times

THE veteran Professor Keith Ward begins this consideration of the Gospel parables of Jesus with the characteristically challenging question whether the story of Jesus himself is itself a parable: a fictional account of what an ideal human being would be, though founded on a real historical figure.

Basing himself on the work of John Dominic Crossan, with a glance at Marcus Borg, the author places Jesus as a spirit person, comparable to the leading figures of the Vedanta, Buddhism, and Chinese spiritual traditions. The early part of the book is full of challenges: for example, that the portrait and explanations of Jesus in John are not strictly historical, but are projections back into the life of Jesus, based on the data of the Synoptic Gospels, but transformed by the experience of a risen and glorified Jesus.

Ward can ask tough questions: are the parables deliberately obscure? How can a loving God permit evil? Did Matthew, with his typical brutality, get the idea of eternal punishment wrong? Or does the eternal punishment really mean punishment for an age, an age that will pass as swiftly as the Age of Enlightenment? Do the just need to be religious?

Some of these questions have been answered in more recent scholarship than he employs; for he deliberately bases his discussions on Dodd, Jeremias, Crossan, and Bernard Scott all, except Crossan, from the last century. For instance, the quotation of Isaiah 6.9 at Mark 4.12 (as at John 12.39-40 and Acts 28.25-27) to explain the obscurity of the parables is currently held to be a reflection on the failure of Israel to respond to the message of Jesus rather than the expression of Jesuss intention of obscuring the message by teaching in parables.

The greater part of the book, Part Two, gives the text and commentary on each of the Gospel parables under six headings (judgment, reconciliation, etc). The commentaries are gentle, solid, open-minded, reassuring, sometimes provoking, sometimes surprising (when did Peter deny Jesus after the crucifixion, p. 117?). Questions raised sharply in Part One are sometimes passed over in Part Two with the comment that expressions are secondary features of the parable and have no spiritual significance.

Fr Henry Wansbrough OSB is a monk of Ampleforth, emeritus Master of St Benets Hall, Oxford, and a member of the Pontifical Biblical Commission.

Parables of Time and EternityKeith WardCascade Books 15(978-1-72528843-0)Church Times Bookshop 13.50

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Parables of Time and Eternity by Keith Ward - Church Times

Did you go through a breakup, divorce recently? If yes, here are some ways to deal with heartbreaks – Asianet Newsable

First Published Jan 21, 2022, 8:00 AM IST

The issue with breakups is the problem of not understanding the true meaning of love. So, here are some of the best ways to deal with a breakup

One of the biggest problems in the world today is breakups and seperations/divorces. Why we first fall in love and then breakups? Why do we fall in love, only to fall out of it? When will we human beings stop and realize the truth? The problem with breakups is the problem of not understanding the true meaning of love.

True love is bliss, not just a kiss. True love is not a transaction. In true love, you dont say, I love you, because I need you. In true love, you say I need you because I love you. It is very strange, that people have a live-in relationship for six years, and then within six months, they get seperated, why? This happens all over the place, why so many breakups, why so many separations, why so many divorces, what is the cause? We talked to AiR Atman in Ravi, a spiritual leader and founder of AiR Institute of Realization and AiR Center of Enlightenment to get some light on this subject.

The problem is in expectations; because our expectations are wrong. We become disappointed and then our disappointments defeat us. It breaks a beautiful relationship, what we dont realize is that nobody is perfect, everybody has their flaws. But somehow, especially, a relationship becomes a contract, then the expectations change, and then it leads to a breakup.

The challenge is how to deal with breakups. The first way to deal with the breakup is not to 'break up'. We should only break up when it is impossible to stay together.Here are some of the best ways to deal with a breakup:

First: Accept Accept that what is done is done and you cant change it. Realize that the law of karma controls whatever happens. So, dont nurse and curse and rehearse your hurt, reverse your hurt instead. When the breakup has happened, wipe off that past. And create a new future.

Second: Dont cry over a breakup The future belongs to those who believe in the beauty of their dreams. The future depends upon you and me. We cant control the road on which we are driving the car, but we are in full control of the car.

Finally, for those who are on a spiritual path, all this is a drama, everything is a show, we come and we go. There are no make-ups and breakups. Everything is a movie. We come with nothing, we go with nothing.

In the end, every relationship has to break up. The one who reaches this spiritual realization called enlightenment doesnt take a breakup seriously. He doesnt even fall into a relationship since it makes him a prisoner in a cage. He loves one and all. The Sufis called it Ishq haquiqui. The Greeks called it Agape. The world has not learned this divine love, which goes beyond breakups and makeups. Relationships are all transitory, all momentary. The one who is on a spiritual path transcends all relationships. For him, there is nothing like a breakup, because it a shows and in the end we all have to go.

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Did you go through a breakup, divorce recently? If yes, here are some ways to deal with heartbreaks - Asianet Newsable

My Gentle, Intelligent Brother Is Now A Conspiracy Theorist And His Beliefs Are Shocking – HuffPost

My brother is a modern conspiracy theorist.

He calls himself an Evolutionary Linguist-Spiritual Warrior Fighting for Human Free Will on Earth on his TikTok account, which has 12,500 followers. He uses hashtags like #zombe #apocolypse #weare #freedom and #1111. The latter, as far as I can tell from doing a little Googling, is a symbol that often represents interconnectedness and synchronicity, and that inspires individuals to attempt to manifest their intentions and take action to turn their visions into reality. On the surface, this sounds sedate, even inspiring especially as we come out of COVID isolation. None of us seem to want to go back to normal because normal didnt serve us.

Last April, my sister-in-law texted me to warn me that my brother was heading, unannounced, to my doorstep in Idaho, where I care for our elderly father. I knew he believed everyone on the planet who received the vaccine will be dead in a few years, but I had no idea of the depth of his fantastical beliefs.

Our evening together started with him mansplaining why cryptocurrencies are our only hope and how he had the idea for Amazon before Jeff Bezos did and how he would be the richest man in the world if not for some bad breaks along the way. Although he wasnt physically at the Capitol in Washington, D.C., he referred to the Jan. 6 rioters as we.

Later that night, my brother announced, The real reason Im here is Ive come to warn you that over the next two weeks, a lot of shit is going to come out about whats been going on for the past 50 years, 100 years, 4,000 years. It is going to shock you to your core. All the conspiracy theories everyone you ever heard from politics to Big Oil to wars in Afghanistan to Biden not being president this pulls it all together. At this point, I excused myself to go to the restroom, turned on the Voice Memos app on my iPhone, and tucked it in my back pocket in case he divulged any plans for violence, which, thankfully, he did not. The following is a transcribed summary of the main points he knows with certainty that the media wont tell us about.

The banking system here in the U.S. has already collapsed, he told me. They are just trying to figure out how to tell everyone. We, as a race of human beings, for 4,000 years going back to the Sumerians, have been used as food by the elites. Its about to come to an end. They got rid of the race that was using us as cattle. They drove them out of all these tunnels theres a tunnel from Washington, D.C., to LA that takes half an hour on a bullet train. Theres a whole fucking society that lives underground. In Australia, theres [a tunnel] all the way around the continent and its being used for human trafficking and organ harvesting and basically using human beings like cattle. JFK found out about it 50 years ago, and its taken 50 years to drive them out. And its now over. The Catholic Church, the military industrial complex and Wall Street have fucked us for the last 200 years.

While I agree with the last sentence, for the past eight months, Ive tried to make sense of how my little brother who I think of as highly intelligent, gentle and conscientious has come to embrace the rest of what he told me and make it his lifes mission to spread it. Its incredibly challenging to continue interacting with him, and Ive found myself wondering if I even should.

To write my brother's (and my neighbors' and country peoples) many conspiracies off as unworthy of taking the time to study is a tempting way out. But to not at least try to understand is likely a fatal mistake.

In the process of studying his ideas and trying to keep an open mind and heart, Ive questioned every one of my own beliefs. Ive tried to determine how big of a threat these conspiracy theories are and where we as friends, family, communities and society should focus our efforts on combating them. To write my brothers (and my neighbors and country peoples) many conspiracies off as unworthy of taking the time to study is a tempting way out. But to not at least try to understand is likely a fatal mistake.

As a Libra, I pride myself on finding balance. As a local politician, Im committed to listening to a variety of perspectives and seeking common ground in pursuit of the best solutions. Dealing with my brother has challenged the core principles of compassion, inaction and harmony I hold dear as a student of Taoism and Tibetan Buddhism. While other family members refuse to engage, Im triggered into a primordial rage by the videos he texts me because he loves me and wants to help me wake up before its too late. Inevitably, these videos are taken off the internet before I have time to watch them a second time. I often find myself texting messages to him that Id never text to another family member, friend or neighbor. Its not unlike lashing out at a toddler for their mischief and, when you snap out of it, you are overcome with shame and sadness for what youve said.

In trying to come to grips with the deep division within my family, and indeed our nation, I recognize now that I turned to my intellect to gather facts and scientific evidence to help me better understand this situation. In doing so, Ive lost my balance between intellect and my core values of affection and kindness. My older sister, upon reading a draft of this story, said I was acting like a Viking warrior queen trying to annihilate the enemy with words and therefore exacerbating division. She suggested I turn the mirror on myself and consider the idea that I am the stupid one, the downtrodden, the toddler that we are all toddlers learning to walk, run, dance, and who am I to be critical?

I suppose annihilation by words is better than the alternative, but to her point, Ive agonized over how to write about my experience without violating the core Buddhist commitments to do no harm and take care of one another. On one hand, Im deeply worried and want to rescue him; on the other hand, I want to laugh it off; and on a third (if I had one), I want to slam the door in his face. When my brain and heart feel scrambled like this, I want to throw up my hands and not write anything out of fear that Ill further fuel our national crisis over truth and division.

But then I see a video of a health care worker in an overrun hospital begging for people to get vaccinated. I rewatch the violence that took place on Jan. 6. I celebrate Hanukkah with my brother-in-law, whose father, at 7 years old, was one of 10,000 children on the Kindertransport, a train from Germany to England, without his parents in search of a safe refuge before the start of World War II. And if Ive learned anything in the past 20 years as a conscientious parent, its that not addressing possible issues by hiding family secrets can be traumatic and lead to the most dangerous consequences. Its these incontrovertible truths that compel me to stand up and speak out now and attempt to use intelligence to cultivate wisdom while expanding my compassion. As I look my pain in the eye, I hope to use it to create change.

On one hand, Im deeply worried and want to rescue him; on the other hand, I want to laugh it off; and on a third (if I had one), I want to slam the door in his face. When my brain and heart feel scrambled like this, I want to throw up my hands and not write anything out of fear that Ill further fuel our national crisis over truth and division.

In a 2010 New York Times op-ed, Roger Cohen said of the paltry harvest of captive minds that such minds resort to conspiracy theory because it is the ultimate refuge of the powerless. If you cannot change your own life, it must be that some greater force controls the world. This quote has held up throughout my exploration, as has a basic concept drawn from The 15 Commitments of Conscious Leadership by Jim Dethmer, Diana Chapman and Kaley Warner Klemp, who believe humans have three core needs approval, security and control and when a human beings needs for approval and security are inadequate, control is their last resort.

The concept of a paltry harvest points to leaders who spread conspiracy theories to the captive minds of their followers. Frank Yeomans, a clinical associate professor of psychiatry at Cornell University, explained in a series of videos that the malignant narcissist personality describes someone who takes pleasure in both self-aggrandizement and the destruction of others. He argued that people like Hitler and Jim Jones appeal to masses of people who feel powerless, deprived and downtrodden. These leaders weaponize hope and faith and vilify the other as the definable person or group to blame for their problems. Hitler believed that the bigger the lie, the more people would embrace it. Yeoman believes former President Donald Trump fits this personality profile, terrifying half of us but emboldening the other half.

Conspiracies lend themselves to nationalism and racism when a definable person or group is targeted for blame. Philosopher Aldous Huxley once said, One of the great attractions of patriotism it fulfills our worst wishes. In the person of our nation, we are able, vicariously, to bully and cheat. Bully and cheat, whats more, with a feeling that we are profoundly virtuous.

The middlemen in the spread of conspiracy theories are the individuals, politicians, corporations and media celebrities who benefit from their proximity to the malignant narcissist by taking the most radical and outrageous stances. They will excuse, justify and look past the despicable actions of the malignant narcissist to retain their money, power and status as well as the approval, security and control that comes with all of that.

One example of this is the National Rifle Association. In an interview about his new book, Gunfight: My Battle Against the Industry that Radicalized America, former industry insider Ryan Busse spoke about the rise in sales of automatic weapons. After Columbine, [the NRA] stumbled upon this idea that fear and conspiracy and hatred of the other could be used to drive and win political races, as well as drive record sales of unhealthy firearms, he said. After Sept. 11, Busse said, Everything that happened was spun in some fearful, conspiratorial, racial, just hate-filled way. He likened that time to a political pressure cooker where unhinged ideas were spread to keep Americans at a boiling point. Busse said that before his enlightenment, he was naive and thoughtless and compared himself to a young kid who signed up for war without knowing what war was really about.

In psychology and cognitive science, the simplicity principle posits that the mind tends to regress to simplicity when contemplating the messy complexities of life. In order to make sense of what is happening around us, we rely on survival tactics to help us feel in control of the hand weve been dealt and of the world around us and our place in it. As one tactic, our brains see patterns where none actually exist. What might start as a story of good versus evil shared among friends that a nefarious cabal is secretly plotting against humanity soon begins to feel like top-secret knowledge arrived through critical thinking, particularly when groups are suffering from loss, weakness or disunity. A powerful actor behind the chaos can be much easier to accept than the idea that were responsible for our own circumstances, that there are many complex factors at work in any system or culture, or that shit just happens.

Its essential to recognize there may be some bit of truth in many conspiracy theories, and its these flickers of reality that can keep the flames alive.

Its essential to recognize there may be some bit of truth in many conspiracy theories, and its these flickers of reality that can keep the flames alive. I believe the seeds of many conspiracies related to vaccine resistance can be traced back to the erroneous study by Andrew Wakefield and his colleagues published in The Lancet in 1998, promoting a nonexistent connection between autism and the measles, mumps and rubella vaccine. Wakefields work was later retracted, and his medical license was revoked. Hes become known as the the doctor who fooled the world and and turbocharged the anti-vaccine movement. My brother believes the rise in autism is the fault of the pharmaceutical industry, and the fact that both the paper and Wakefields medical license were later retracted is just proof to my brother that the pharmaceutical industry was corrupt not the report itself.

In the episode When You Need It To Be True of the podcast Hidden Brain, host Shankar Vedantam says the theory of cognitive dissonance (attributable to psychologist Leon Festinger in 1957) explains the strange alchemy in our minds that makes it possible for us to live happily in an upside-down world and believe that everyone else is wrong. In other words, human beings will go to extraordinary lengths in search of internal psychological consistency to function mentally when faced with opposing ideas.

In this episode, Verdantam tells two stories. One is about a group of people from the 1950s called The Seekers who quit their jobs, distanced themselves from their loved ones and drastically changed their lifestyles, believing they were the chosen ones who would be saved from worldwide destruction by UFOs. The second is a modern-day account of a lonely divorcee duped by an online scammer who promised her the love and acceptance she was craving, even though the deceit was obvious to her friends. The moral of both stories is that oftentimes, we want something to be true so badly that we make it true, even if it means turning our lives inside out and destroying our families before accepting information we dont want to hear.

In trying unsuccessfully to find reliable statistics on how prevalent and dangerous modern conspiracy theories are, I found this mind-boggling figure from Statista thats more frightening than comforting: In the third quarter of 2021, 1.8 billion fake accounts were deleted from Facebook, up from 1.3 billion fake accounts in the corresponding quarter in 2020. Its no big news that a person can find proof of virtually anything on the internet to bolster what they believe, and the isolation brought on by the pandemic over the last two years has given many people ample time to dig deep and try to make sense of the world. While I watch from afar in disbelief, hoping my brother will see the light, he seems to just double down on hoping Im the one who will eventually see the light, even after every time his latest predicted zombie apocalypse doesnt come to pass.

So do we, as a society, spend our energy silencing the malignant narcissists and the spread of disinformation/misinformation by the middlemen? These days, this only seems to give them more power. Or do we instead address the deep societal issues that provide fertile ground for conspiracy theories? One can argue that security, approval and control can really only come from within, but thats a long leap when faced with the uncertain chaos of modern life and epidemics of depression, anxiety, substance use, political division, isolation, systemic inequalities and incessant consumerism fed by the dead-end promises of an antiquated American dream. If (according to a crass comment I came across) conspiracy theories are for losers, can we aspire to a society where there are fewer losers?

[My brother] assured me he will be sharing this piece with his TikTok followers as soon as its published because it 'really explains what many of us cannot understand, which is how so many supersmart people can seem to ignore what is going on.'

Although we no longer operate on the same foundation of facts, my brother and I did find a grain of common ground when he correctly stated in a recent text that we both want the same thing: to take the country back from the ground up. When I sent him a draft of this essay, he was unwavering in his belief that free speech is our most treasured right and graciously gave me his blessing. [My brother] assured me he will be sharing this piece with his TikTok followers as soon as its published because it really explains what many of us cannot understand, which is how so many supersmart people can seem to ignore what is going on.

I know that every persons perceptions are some blend of objective and personal interpretations of reality. No matter how smart or well-read a person is, none of us see the world as it really is. Every time I speak to my brother (or anyone else I disagree with), I remind myself that our views are shaped and contaminated by our egocentric perspectives. As we emerge from the pandemic, continue to socialize online, and gather with family and friends, virtually no one is exempt from having those they love end up believing theyre being brainwashed by the other. So I suppose my New Years resolution is to relentlessly examine my own beliefs and make a continued commitment to being civil and curious and having an open mind. Only with grace and a quest for understanding can we nourish the most basic human needs for approval and security within our families and communities.

Sue Muncaster is a freelance writer living in Teton Valley, Idaho. Through her platform Teton Strong, she explores the intentional mental, physical, social and spiritual practices and rich experiences that bring us alive and are characteristic of a values-driven outdoor lifestyle. Just last week she dipped her toes into local politics when she joined the Victor city council as a councilmember. You can find her on Facebook and Medium.

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My Gentle, Intelligent Brother Is Now A Conspiracy Theorist And His Beliefs Are Shocking - HuffPost

On Not Throwing the Baby Out With the Bathwater – Patheos

On Not Throwing the Baby out with the Bathwater

1 Thessalonians 5:19-20

A few years ago I must have said We shouldnt throw the baby out with the bathwater once too often because when I said it the whole class burst out laughing.

Thats okay; one thing I know about myself is Im funniest when Im not trying to be.

I confess it. I do like that rustic sayingDont throw the baby out with the bathwater. It very well describes a struggle Ive been involved in for many years. In some ways, it defines my personal struggle with my religious heritage.

After teaching Christian theology to college and seminary students for 27 years Im confident Im not alone. Many students share my struggle in their own ways. The same is true for many of my colleagues and friends.

Some succeed in not throwing the baby out with the bathwater and some dont. Im not here to blame anyone but to share my struggle with you and hopefully encourage you if you find yourself involved in such a struggle.

That sayingDont throw the baby out with the bathwaterhas an interesting history. I have heard one explanation of its origin that seems a little far-fetched. Allegedly, back in the Dark Ages, peasants bathed only once weekly. They would fill a half barrel with soapy water and the family members would take turns bathing in it. Of course, the father would go first. Then the oldest son. Then the mother and children. The baby would be bathed last and by then the water was so filthy it was easy to lose the baby in the bathwaterespecially if you looked away for a minute and the baby sank down into the water. So, the tale goes, occasionally the baby would be thrown out with the bathwater.

Personally I always found that explanation unlikely. The urban myth debunking web site snopes.com agrees with me.

While nobody knows who first coined the saying, it seems to come from Germany and the first published appearance is in a 15th century book of German poems. Interestingly, Martin Luther used it in a 1526 letter. He wrote Man soll das Kind nicht mit dem bad ausgiessen. Its first use in English was by British essayist Thomas Carlyle in 1849.

I suppose I probably first heard it from one of my grandmothers. They were always going around uttering quaint advice like Watch your ps and qs'whatever that means.

But this sayingDont throw the baby out with the bathwaterhowever quaint and odd seems to paraphrase Pauls advice to the Thessalonians well. In 1 Thessalonians 5:19-20 he instructs them (my translation): Do not quench the Spirit or despise prophecies. Carefully examine all things and hold on to what is good. In the next verse21he tells his readers to reject whatever is harmful.

Some English translations translate the Greek word prove thus rendering the verse in English prove all things. That doesnt make any sense in modern English, of course. In the past prove could mean test, but today it generally means something else. So a good, workable translation for today is critically examine everything.

Thayer says means to test, examine, prove, scrutinize (to see whether a thing be genuine or not), as in metal testing. It is used often in the New Testament and in the Septuagint almost always meaning critical examination of something to prove its validity.

The context of this verse is prophecies. Paul instructs the Thessalonian Christians not to despise them. Immediately he then instructs them to critically examine them which raises a lot of questions the foremost being how? Paul doesnt answer here. And thats beside the point for my purposes.

My only intention in choosing this passage as a text that has shaped me is to support and defend something much neglected in Christian communitiesespecially conservative ones. That something is critical thinking and testing of things within the church and Christian organizations.

But Paul then goes on to say that after they have tested prophecies (or whatever) they are to hold firmly to what is good. The implication, of course, is that they were to discard what is bad.

Dont you wish Paul had finished his thoughts sometimes? I can just imagine the Thessalonian Christians listening to this letter being read to them and asking in consternation How? By what criteria are we supposed to critically examine prophecies? We can only wish with them that Paul had given specific instructions about that.

Ill never forget when this text first hit home to me. You know that Aha! moment when experience and text come together and suddenly it means something very existentially compelling to you? That happened to me. I dont remember the date, but I remember the place and the time frame. Then this text became a great comfort and challenge to me.

I grew up in a form of Christianity most of you cant even imagine. Sometimes Im even embarrassed to talk about it. Whenever I meet someone who also grew up in it I want to grab them and sit down and talk at length. I want to say Hey, lets form a support group! Often I find they went one of two directions with iteither deeper in or farther away.

You see, the religious form of life I was raised in was almost cultic in its extreme legalism. Ive come to refer to us as urban Amish. We lived in a city, but we regarded everything and everyone around us as bound for hell unless they repented and joined our group or something very much like it.

Television was held in great suspicion; it tended to come and go in our home. Our first television was a rented set so that I would have something to do when I was bed ridden for months with rheumatic fever when I was 10. A 10 year old can only read the Bible so much. And reading the Bible was strongly emphasized in our home and church. Anyone who had not read the Bible all the way thoughincluding all the begatsby the time he or she was 12 was considered destined for hell.

When I got well the television stayed for a while, but then it went back to the rental store and we didnt have another one for years.

Movies were absolutely Verboten. What if Jesus came back while you were sitting in a den of Hollywood iniquity where people have sex in the back seats? Seriously. Thats what we were asked by Sunday School teachers. I didnt darken the door of a movie theater until I was 20.

I think you get the picture. But more pertinent to my story than all the rules and regulations that governed almost every minute aspect of life was the one great unspoken but always enforced rule and I learned the consequences of breaking it much to my detriment.

That one great rule was Dont ask why. Of course, it was okay to ask why IF you asked in the right spirit and with the right attitudeone of humble acceptance of whatever answer was offered. But if you asked why really challenging a rule or a belief or a custom youd better watch out. Your eternal soul was in jeopardy. I do not exaggerate.

You see, our form of Christianity was not garden variety fundamentalism. It made fundamentalists look like liberals. We considered fundamentalist Baptists liberals because they didnt believe in the supernatural gifts of the Spirit such as speaking in tongues and healing.

My stepmother was the epitome of our spiritual way of life.

When we went on family vacation we had to find a church as close to ours in beliefs and practices as possible and attend it in Sunday morningSunday school and all.

I got punished for putting my school books on top of a Bible at home.

My brother and I werent allowed to wear cut off jeans, to say nothing of shorts, or to swim with girlswhich meant no swimming in any public pool. Occasionally our church would rent a YMCA swimming pool for an afternoon or evening. But the boys sat out while the girls swam and vice versa.

My problem was that I pretty much kept all the rules and, in spite of them, had a marvelous, life-transforming experience of Jesus Christ in that context, but as I matured I couldnt stop asking Why? Why this rule and that belief? And when the answers werent satisfying I kept asking.

When I was in sixth grade I must have asked too many questions in Sunday School because one Sunday the teacher stood up, threw down his Sunday School quarterly and said Roger, you teach the class and stomped out. I did teach the class. Needless to say, I got a spanking that afternoon.

If you grew up in our church there was really only one option for collegeour denominations Bible college. Everyone went there. To not go there was to put a big question mark over your spirituality. It was a deal breakernot to go there was to be shunned by family and friends. So I went there. And I suffered four years of hell.

We were not allowed to ask questions in class unless they were simply for clarification of a point. The whole curriculum and pedagogy was about indoctrination. And there was a deep strain of anti-intellectualism in the school.

I simply couldnt stop myself from asking the Why? question. Why do we believe that? Where does that tradition come from? Why do we do that? Most often the answers were less than satisfactory and I was labeled a trouble maker for persisting in my questioning.

At a particularly low point in my college career I came across this verseExamine all thingsand felt released from guilt and condemnation. I came to realize that I was being spiritually abused. That my elders had created idols out of highly questionable beliefs and practices and were using shame to manipulate and control studentsespecially those few of us who dared to question the idols.

One day the president of the college called me into his office and told me not to come back to school the next day unless I got my hair cut. My hair then came down a bit over my collar and about half way over my ears. Men were not allowed to have long hair or facial hair including side burns. (Not that I could ever grow side burns anyway!) I got my hair cut, but that was a turning point for me. I knew I was being singled out for special abuse because of my constant subjecting of things to critical examination.

During the second semester of my senior year the colleges board of regents discussed not allowing me to graduate in spite of my grade point average which was 3.5. They finally decided they probably couldnt legally prevent me from graduating, but agreed among themselves to blackball me from finding a position in the denomination.

I was tempted to run as far as I possibly could from that form of Christianity. We called ourselves conservative evangelicals. Did I even want to be an evangelical Christian anymore? I wasnt at all sure.

But I kept coming back to a few really amazing experiences of the reality of Jesus Christ in my life. They kept me anchored in my evangelical faith even as I slowly but surely shook off the extreme fundamentalism and legalism and anti-intellectualism of my home, church and denomination.

The last straw for my family and church and denomination was when I enrolled in seminary. I was the first person raised in that denomination ever to go to seminary. My people always called it cemetery. Enrolling in a Baptist seminary assured that I would never again be welcome among my own people.

At that seminary I found a very different flavor of evangelical Christianitya warm-hearted but at the same time tough minded evangelicalism that was not at all threatened by my questions. And I drank deeply at the wells of open, progressive evangelical theology and it tasted so good.

As I progressed on into my doctoral studies I met many young men and women who had grown up in religious environments like my own and I noticed a pattern. It seemed they either were incapable of thinking for themselves or they rejected evangelical Christianity entirely. I determined to do what I didnt see very many of those friends doingkeep the baby while throwing out the bathwater.

It hasnt always been easy. Wheres the line between legalism and righteousness? Between traditionalism and tradition? Between fanaticism and passion? Between authoritarianism and authority? Between gullibility and openness to the miraculous?

Over the years Ive witnessed so many young Christians in university and seminary struggling out of abusive fundamentalism with its near idolatry of human ideas and traditions and its abuse of inquiring minds. And Ive been dismayed by how often they do throw the baby of evangelical faith out with the bathwater of fundamentalism. But I cant blame them because I came very close to doing it myself.

Now Ive become a little more comfortable in my own skin and knowing the difference between the baby and the bathwater comes easier for me. I need to be patient with those who are still finding their way in that. I want to give them guidance if I can.

So let me tell you some of the things I think we should keep as we discard their counterfeits.

We should not throw the baby of tradition out with the bathwater of traditionalism. Historical theologian Jaroslav Pelikan of Yale said that Traditionalism is the dead faith of the living while tradition is the living faith of the dead.

We should not throw the baby of certitude out with the bathwater of certainty. Kierkegaard coined the term certitude as the replacement for Enlightenment certainty which is a myth. We finite and fallen human beings cant have certaintyespecially about answers to lifes ultimate questions. But we can have certitude which means, in Lesslie Newbigins words, proper confidence.

We should not throw the baby of confession out with the bathwater of creedalism. I no longer will sign someone elses creed or confessional statement, but if asked I will gladly tell my confession of faith in classical Christian doctrine.

We should not throw the baby of faith out with the bathwater of anti-intellectualism or the baby of reason out with the bathwater of rationalism.

We should not throw the baby of truth out with the bathwater of totalizing absolutism.

We should not throw the baby of feeling out with the bathwater of emotionalism.

We should not throw the baby of patriotism out with the bathwater of nationalism.

We should not throw the baby of the Gods supernatural activity out with the bathwater of gullibility about miracles.

We should not throw the baby of biblical authority out with the bathwater of wooden literalism and strict inerrancy.

We should not throw the baby of accountability out with the bathwater of hierarchy.

And so I could go on. There are so many examples of ways in which disillusioned Christians throw the good out with the bad.

So how can we know which is the baby and which is the bathwater? Perhaps theres no litmus test. I havent found one. It would be too simple just to say Jesus. But a Christ-centered consciousness is part of it.

But one thing Im sure of. In our Christian communities, we should find ways to reward and not punish those courageous souls who dare to ask Why? because they do us a great service by making us ask about the difference between babies and bathwater.

Read more:

On Not Throwing the Baby Out With the Bathwater - Patheos

A Glimpse Of What History Of Science Would Look Like If It Wasn’t Averse To The ‘H’ Word – Swarajya

Ancient Hindu Science: Its Impact On The Ancient And Modern World. Alok Kumar. Jaico Publication House. Pages 212. Rs 410.

There is a renewed interest in the non-Eurocentric historiography of science these days. Historian of science, Joseph Needham, brought the focus on the contribution of the Chinese civilisation to the process and the global institution we call science today. There have been studies which have brought out the Native American and African contributions to science too.

However, the ancient Chinese civilisation is no more a living civilisation. It is now a Marxist-Maoist society that has been uprooted from its Taoist-Buddhist substratum. In fact, the Communist Party of China passed a resolution in 1927 that China was no longer an Asian nation.

African spiritual traditions exist in periphery and are often demonised in popular culture.

Native Americans are no longer a civilisational alternative to the dominant Western civilisation.

India, on the other hand, is a living nation still attached to its civilisational roots, despite centuries of aggressive challenges. So, presenting the contribution of India, and hence Hindus, to the sciences is problematic unless it is presented as a kind of museum exhibit. India can be presented as wonder that was but not as a living continuity. In fact, there is a particular aversion to the 'H' word Hindu.

Prof. Alok Kumar faces this bias and records this in the introduction itself:

Professor Kumar is a physicist, teaching at SUNY Oswego and his book on ancient Hindu science is important for both the students of Indian culture and students of the history of science.

The chapter Building Blocks of Science brings together two important aspects of the Hindu worldview: inner happiness and the quest for truth. These two intersect at a vital point. Hindus understood that. Writes the professor of physics:

Very aptly the author draws the parallel between this Hindu core value and the celebrated statement of Einstein:

The importance of this book should be understood by the reader both in its intrinsic value and also in the larger context of the battle for narratives. For example, I had the misfortune of reading the following line in a book, published by a very prestigious publishing house, regarding the discovery of zero:

The reader should forgive the reviewer for moving from sublime to obscenely ridiculous but the above passage was written by an academic who is regularly quoted by historians of a particular dominant school in India and the academic also regularly graces TV debates when he is not giving testimony against India in the human rights commissions in the United States. This is the standard of the discourse of science historiography with respect to ancient India.

Now read what Prof. Alok Kumar writes:

One can now understand the value and importance of the book in the larger context of narrative building as also in terms of its intrinsic worth.

The chapter on mathematics also has a section on how Indian ideas travelled to Europe and fertilised the mathematical conceptions of late medieval Christendom. Thus, Hindu contribution to the Enlightenment era in Europe, particularly in terms of core mathematical ideas, from the Hindu numerals to the Madhava series of Kerala mathematicians, is a subject which should be studied by historians and highlighted in our history textbooks.

In the chapter on astronomy again the book brings out a stimulating picture. The way Hindu astronomers combine beautiful poetic examples with their discoveries is worth studying by modern popular science writers:

Instead of giving interpretations from the advantage of hindsight, the author gives proof of the claims through the statements of non-Indian scholars like Strabo and Al-Biruni. This is quite important. In the chapter on physics also, it is on the authority of Al-Biruni that the author notes the following:

The chapter on biology needs some attention here. Hindus are as a people quite comfortable with evolution. Pew Surveys often point out this fact that Hindus and Buddhists are the largest religious groups which do not find evolution uncomfortable. At the same time the author notes an important point that the ancient Hindus systematically studied various life forms and noticed inter-dependencies and commonness in them (p. 218).

Though Hindus had a strong conceptual notion of natural evolution because of the Sankhya Darshana, the book is silent on this vital subject.

The book discusses the work of Acharya J C Bose in detail. The concept of plant-soul was part of pre-Christian Western philosophy also and it kind of existed in the peripheral memories of the Western thought even during medieval and late medieval Christendom. However, it was Charles Darwin who, along with his son Francis Darwin, who came with what was then (and perhaps even now) an audacious hypothesis the root-brain hypothesis.

Bose, while as a student in England, definitely came in contact with Francis Darwin as his teacher. While the British physiologists and botanists were having mental blocs in exploring the cognitive abilities of the plants as forming a continuum with the mental life we see in animal kingdom, Bose had no such mental inhibitions. Vedanta provided him with the sense of unity and Darwinian science reinforced the Vedantic vision.

Bose in fact openly expressed this Vedantic vision of non-duality. This then is the importance of Bose. One can be sure the later editions of the book will have added chapters/sections on evolution and ecology.

The book also deals with the global impact of the natural philosophical conceptions of Hindus. The chapter has two sections. One deals with the ancient period and the other with the modern period. The latter again has two sections one dealing with the transcendental movement and the other deals with the impact on the modern physics. The emphasis is on Erwin Schrodinger. And rightly so.

The book ends with an emotional plea to the reader:

This is indeed as significant as rest of the book and carries a vital message for young students of history of science and also educators. The understanding as well as highlighting of Hindu contribution is important because it is a constructive and corrective measure. It is not a means to claim cultural superiority. Nor it is a claim of religious chauvinism. Instead this will make science a more universal inclusive human endeavour that belongs to all humanity.

Read more:

A Glimpse Of What History Of Science Would Look Like If It Wasn't Averse To The 'H' Word - Swarajya

Inside the Mental Health Retreat Where NFL Players Go to Heal – menshealth.com

WE WERE 24 HOURS into our four-day rafting trip deep within the canyons of Colorado when our wild-eyed leader, Joe Hawleybest known as the impressively bearded former center of the Atlanta Falcons and Tampa Bay Buccaneerstold us to park our rafts, make camp, and prepare to head into the mountains.

Hawley, 33, sported a jade pendant necklace that complemented his turquoise camping gear. All day, hed been sharing vague spiritual maxims like What Ive found is that all of it comes back to presence. The key thing is to be present with everything that comes up. Then he got specific: Were going to be hiking up to a beautiful waterfall and then dropping into a workshop that will help us confront our deepest fears.

Two hours later, five strangersall hulking exNFL linemenand I had ascended rocky terrain to reach a ledge about 500 feet above the river, which glistened below like tempered glass. We were sweaty and tired, but Hawley, who is 60 pounds lighter than in his playing days, appeared more energized. He took off his boots and stood barefoot to introduce Ben Harris, a blond and deeply tan fear alchemist and podcaster, who had tagged along to lead this workshop.

Wed all been issued journals, so Harris gave us a writing prompt: If fear didnt exist, what would you do?

Hawley seemed to be already living his answer. I got this insight to start a community for former athletes, but it scared the shit out of me, hed told us earlier. I always have played kind of small as a leader. One of my biggest fears was being seen and stepping up and having the limelight on me.

KYLE SAFIEH

In 2018, at 29, Hawley exited the NFL, having earned an estimated $13 million over eight grueling seasons. All it cost him was his body (a reconstructed knee, torn shoulder cartilage, bone spurs, and a bulging disk) and any real identity beyond the game. So he set out to find himself and explore the country in a van with just his dog. Today he describes that two-year odyssey as his healing path, which led him to form the Hart Collective, an exclusive mens community that he started in 2020 to help former pro athletes become more emotionally intelligent [and] self-aware through heart-centered work.

As a former Olympic fencer, Id lived my own version of his story. After winning a silver medal at the Beijing Games in 2008, I ended my career with all-time-high levels of anxiety from consistently hiding my problems, hoping to compensate through my will to succeed. Even after extensive therapy, I still struggle, because my perfectionism often leads to periods of emotional withdrawal. So when I heard about the Collective and its focus on rehabilitating that hypermasculine, win-at-all-costs mentality, I asked to join one of the trips.

Currently, a total of ten members (all ex-NFLers, plus one former NHL player) pay $99 per month for weekly check-in calls with Hawley and exclusive dispatches from a rotating cast of ex-athletes, spirituality influencers, and mental-health experts. They also get access to discounted retreats like this one, which was billed as an off-grid self-help gauntlet that cost $2,200 and would take us through northwest Colorado into Utah along the Green River, a 44-mile stretch of water with about a half dozen class III and IV rapids.

You say the word vulnerability and automatically walls come up, Hawley told me. The Trojan-horse idea was creating these retreats around experiences like whitewater rafting. Along the way, wed participate in workshops focused on what seemed to be four emotional pillars of the male psyche: brotherhood, fear, anger, and shame.

Of course, journaling about what youd do if fear didnt exist is an exercise we might all benefit fromeven if you dont want to reveal the results. But after ten minutes of writing time, Harris reminded us that we could find commonality in our most fundamental fears and invited us to share. For a long moment, the men looked everywhere except at one another. Nobody volunteered.

THE FEAR EXERCISE was supposed to explore the second of our four emotional pillars, but judging by the hesitation among the group, it was clear our earlier attempts at brotherhood hadnt fully paid off. The day before, in a dirt pasture full of balsamic-scented cottonwoods, wed paired off to stare into a partners eyes for five long minutes. Then Hawley told us to say I love you to each other.

My partner, Garrett Reynolds, 34, a six-foot-seven, 290-pound ex-Ram with a blond man bun and beard, had gone first.

I love you . . . man, he said with a thick Tennessee twang.

I said, I love you back but not without some effort.

Later, another former player explained why Reynoldss slight improvisation might have been important: I love you, man, but Im not gay, he said, causing the whole group to laugh hardme included.

The moment was funny but made me feel a bit uneasy. More than a decade ago, Id chuckled at hundreds of similar locker-room jokes while wearing a plastered smile to hide my discomfort with a culture that awards status to those who egg each other on. I worried about fitting in with seemingly powerful and confident men.

When Harris invited us to share our fears at the top of the cliff, I saw it as my chance to be a team player and volunteered to go first. Harris walked me through a logic exercise that reminded me of my time spent at Tony Robbins seminars. First, I read what Id written: I would be more openly affectionate toward my wife. He asked what stood in my way. I shared with the group the same thing Id shared at many mens groups before this: For years, Id struggled to perform in bed because I was so worried about disappointing my partnerand that had probably created a strong fear of failure.

KYLE SAFIEH

So fear does the exact thing you dont want to do, right? Harris said. If [you] truly want to be loved and loving, [youve] got to give love. I agreed with that idea, although it seemed pretty obvious, and even told the group that I felt lighter, in hopes that others might be inclined to share next.

The other men still hesitated. This is a safe space to really look at [your] stories and shift something within yourself, Hawley said in a husky but extremely calming voice. Finally, Dustin Stanton, 27, a thick-shouldered, scraggly-bearded former member of the Cowboys, admitted in a somewhat businesslike tone that hed struggled with the journaling part but feared making mistakes as an entrepreneur. Shane Hall, 41, a gray-streaked, southern-drawling ex-Seahawk, offered a vague description of wanting to love more. But he, too, hadnt written much down, which he chalked up to a broader fear of being seen.

Next, Jeff Shugarts, 32, an ex-Buccaneer with a handlebar mustache and a tie-dye T-shirt, said somewhat cryptically that he wanted to tell the truth more often but was afraid of losing the people he loved. The last two men, my former eye-gazing partner and Dave Stalls, 66, a wiry-haired ex-Raider, simply declined to share.

When I looked over, a couple of the guys who were sitting nearby avoided eye contact. It felt like we werent growing closer or healing together; we were widening the gap.

THE IDEA OF MEN going into the wild to learn more about themselves together isnt newand nature self-help retreats exist in plenty of different flavors, including the ManKind Project, which focuses on outdoor trips based on the heros journey, and Evryman, which offers experiences as a sort of emotional CrossFit. During his van years, Hawley attended an Evryman retreat and later invited the organizations cofounder Dan Doty to join the Hart Collectives advisory board. He met his now wife after joining Fit for Service, the coed self-development community led by Austin-based fitfluencer and Covid disinformationist Aubrey Marcus that hosts summits with Burning Man style rituals and ecstatic dance. Hawleys camp is essentially a mash-up of these styles. Hes also baked in lessons from his mentor, a shamanic and Jungian-based experiential psychotherapist named James Frazier; books like The Monk Who Sold His Ferrari; and his sessions with ayahuasca (13 and counting).

It was only after his career ended, Hawley says, that he realized that his NFL managers and medical staff had weaponized his masculinity against him, making him feel like a bitch if he had issues with physical pain. With his ex-pros, Hawley says, he hopes to model a healthier kind of masculinity, one that could inspire other athletes or even fans to rethink how they approach the world. To stay accessible to everyone, he maintains an inspirational-quote-heavy Instagram with nearly 40,000 followers and a YouTube channel with nearly 10,000 subscribers, plus his Quantum Coffee podcast, dedicated to curiously exploring the deeper, unanswerable questions of the universe. He continues to work with Frazier and recently enrolled in a three-month somatic-trauma training course.

Theres always the chance that a retreat leader without proper training can create an experience that just isnt helpful for anyone, says Keith Russell, Ph.D., a social-sciences professor who cowrote the academic manual Adventure Therapy. But theres an easy way to tell if your group is working. If the community clearly means something to the other men, theyve learned something about themselves, and theres sadness and hugs and embracing, then I think that the experience was a success, he says.

As the trip progressed, I began talking often with Stalls, the oldest of all the men. Hed been a kayaker in his earlier years and was thrilled to reconnect with the river and powerful rapids. Nearly a decade ago, Stalls said, he had to step down as CEO of Big Brothers Big Sisters of Colorado because he was having trouble expressing his ideas and was experiencing emotional volatility. Hed won two Super Bowls, but it appeared that too many hits to the head during his career had exacted their toll. He began extended stints at a Buddhist retreat center in the Rockies to try to cope.

KYLE SAFIEH

I am very aware of what I have progressively been losing as far as cognitive and brain function, Stalls said. In January, [my doctors] said, Yes, you do have what we consider early dementia. He was waiting on the results of a scan to determine if it might be Alzheimers. His overarching concern was that his root problem might be CTE, a condition that can be diagnosed only after death. Stalls told me that uncertainty about his declining health often led to terrifying thoughts. Thats something that Shugarts, the mustachioed tie-dye fan, also struggled with, having recently lost college teammates, including one of his best friends, to suicide and having considered the act himself. I wrote a suicide letter to my brothers, and I dont remember writing it, hed told us the previous day after wed made camp, only to fall silent during the early workshops.

Stalls remained reluctant to dive in, too. He told me that hed actually shared his fears about CTE with a few members of our squad at a different Collective retreat a few months earlier, but the conversation kind of died. He had been eager to talk more, but the others were not.

AFTER THE BROTHERHOOD eye-gazing gambit and the fear confessional, Hawley began the next step toward enlightenment by ripping a giant fart. It was after sunset on the second day, and he wore a Navajo-pattern poncho while sitting cross-legged in front of our propane-fueled artificial campfire. Once our chuckles died down, Hawleys face tightened as he explained what was essentially the anger-management part of the trip. We would begin with a sharing circle, followed by some catharsis through a session of ecstatic dance.

To be totally open and honest, Ive been, over the last hour or so, feeling these old stories and patterns come up with fear around what Im going to talk about and just how its all gonna play out, Hawley said. Then, looking at each of us closely, he told us how important it is for athletes, especially football players, to release the anger theyd channeled into their sport, or else it could control their lives.

KYLE SAFIEH

KYLE SAFIEH

When it was his turn to share, Stalls said that, after football, he no longer understood how to uncage his inner animal. Shugarts instantly related. He lifted trembling hands, noting that just hearing those words triggered old football conditioning to funnel his rage and prepare to attack. Sometimes over things that dont matter at all, my body starts going into this mode when Im getting ready to kill somebody, he said. In the hazy firelight, I watched as several of the men sat forward in their chairs, their bodies tense as they nodded.

I tried to relate as best as I could. If my emotions fall out of the optimal zone, its like I dont want them, I said, before mentioning that Id actually felt jealous of men who seemed to knock down their barriers at other retreats, since they made me feel like I was a fake somehow. Whens my emotional breakthrough? I asked, immediately regretting it because I sounded whiny, until I heard murmurs of support.

Hawley stood up and raised his arms in preparation for the dance while our river guides began banging on water cans and bongo drums and someone strummed an acoustic guitar. Hawleys advice for this part was a little lean: So this is obviously a vulnerable thing, he said. If youre the kind of person thats uncomfortable, and you dont usually participate, give it a try.

At first, I stared down at the sand and moved my body stiffly from side to side. When I looked over at Shugarts, he seemed more uninhibited but had also just returned from the woods, where hed been hitting a weed vape. Hawley began chanting nonsense wordsAyyy-Yaah-Ohhh-Yaaabut sounded hesitant until Harris whooped loudly, breaking the tension.

Im here! Hall yelled into the night.

Then Stalls made a guttural braying sound, lifting his arm in front of his face to simulate an elephant trunk.

Soon everyone was making animalistic sounds or shouting their own guttural battle cries. Possessed by the mood, I tore off my shirt, crouched to the sand, and began banging my fists like an ape. Hawley ditched the poncho, and other guys stripped bare-chested. Suddenly, Stanton abandoned his businesslike tone and led the group in a ridiculous chanting refrain an homage to our steel-crate campfire:

Fire in a Box!? Fire in a Box!

Fire in a Box!? Fire in a Box!

When I looked around, the mood was lighter, almost joyful. For the first time all trip, I felt like I belonged.

THE TIME OF the lone wolf is over, Hawley read dramatically, citing a Hopi Elder passage to commence what he called our silent float. The activitya quiet half hour of paddling to take in the power of naturewas a tradition established by Adrift Dinosaur Adventures, the rafting company that guided our trip. It was midafternoon on day three, and we still had 30 miles left. I noticed that the canyon around us had changed from dark quartzite to chalky sandstone, smoky limestone, and reddish shale. For me, it was symbolic of how life can surprise you if youre willing to look closer, and that led to thoughts about the previous nights fire dance. There I glimpsed the person I want to be: spontaneous, open, fun. That act of letting go felt different from the other exercises, like I was closer to my best self.

KYLE SAFIEH

The river widened, and we passed by a thousand-foot wall of eroded gray rock in an area called Echo Park. Hawley broke the silence by inviting us to shout a mantra. It was three simple statements:

I am here!

I am alive!

I am free!We shouted them together, and the words echoed in the void. Looking at the other guys, I could see in their eyes that they were energized by the moment.

Later, as the sun slid behind the mountains, we sat in a secluded clearing near the riverbank. The air turned crisp as we prepared for our final workshop, on shame.

Shame doesnt let love in, said Hawley, who has been open about his own struggles with body image and pornography. Ninety percent of [healing] is speaking out loud.

We spent more time journaling about the harsh ways we personally judge ourselves, and then Hawley invited us to share. This time, Reynolds began confidently: He described how, when he was young, he rarely misbehaved to avoid disappointing his father, a man he deeply respects. He started to tear up as he talked about his struggles with dyslexia and how, despite his size, hed always had trouble standing up for himself when others put him down. When Reynolds got choked up, Hawley stepped across the circle and knelt beside him, placing a hand on his chest.

What could your father say that you needed to hear? Hawley asked.

Ill still love you even if you fuck up, Reynolds said with tears running down his face.

He was the first of our group to openly sob, and both Stalls and Stanton immediately softened their gaze and leaned toward him, offering visible support. As I watched Reynolds work through his emotions, I had a jolt of envy, but then it vanished. I honestly felt for him.

KYLE SAFIEH

After a long minute of silence, Reynolds cut the tension. That was good shit! he said, smiling broadly.

When it was my turn, I decided to just admit it: Looking down, I told the group I was worried that Id been really just creating a performance out of sharing my bedroom anxieties rather than actually processing them.

Would you like to drop into it? Hawley asked in his casual way of suggesting exploring something important even deeper.

I said yes.

Think back to when [you] started your sexual escapades, he said.

I thought of a moment with my first girlfriendI was sixteen, sweaty, virginal, and failing to get hard. When Hawley asked me what I was feeling in my body as I shared this, I told him: I had a knot in my stomach and was having some trouble breathing.

If I could go back, Hawley asked me, what would I say to her? At first, I totally blanked, but then, as I stared into the encouraging faces around me, the words arrived: Im not ready. I immediately felt more relaxed and started welling up.

For what its worth, said one of the men a few minutes later, I didnt detect an ounce of performance.

As we closed the exercise, it was clear that Shugarts was wrestling with his own thoughts again, and he tried to explain why he gets so tongue-tied. Ive been to some dark places and spoken at a lot of funerals . . . and when I start to take on some of [those feelings], I get scared that I wont be able to come back, he said, his voice heavy with emotion.

Hawley reminded him that we were there to support him and, even off the river, always just a phone call away. And dont worry: The journey is infinite, so no rush, he said. Energy is just going to be released, and were going to be finding new levels of freedom. . . . Im really so grateful for you showing up and being a part of this.

ON THE FOURTH and final day, we woke up early for coffee and bagels before tackling the final 18-mile stretch of river. Reynolds said he hadnt expected to share so much and thanked us for giving him the space to kind of work through that. As we broke camp, Shugarts said that just packing up to go home gave him a pit in his stomach: I was, like, holding back tears. They were happy tears [and] sad tears. And Ive never felt more alive in my life.

KYLE SAFIEH

Once we got back on the water, Hawley warned that no matter how openhearted we felt in that moment, returning to the real world would pull us back into old patterns. The key is, How can I hold that [feeling of presence]? he said. Thats contagious. Thats the ripples [we can] send out. After hitting a few more rapids, we pulled up to the concrete boat ramp and all jumped into the water. Then we worked together to lift each raft and heave it onto a nearby trailer.

When I called Stalls a few weeks later to check up on his Alzheimers test results, he said things were looking promising, something hed shared with other Collective members during their weekly teleconference. I feel less alone, he said. I do not hang out with other football players, so this group is unique. Hawley later told me that he felt grateful to see how lit up Stalls was and how everyone else was supportive. Thats the vision I have for this community, he said. Even if [the results were] the other way around. He added that Shugarts still had a lot to process, but I think hes showing up and developing the tools and the connection to move through that.

Hawley was already planning more ways to reach anyone who might benefit from this work. But on the last morning of the retreat, he had stopped to reflect on his journey: Every athletes career comes to an end, and its like, Who am I? Whats my purpose? I feel like Ive found it, he said, gripping the bridge of his nose while crying on the bank. Instinctively, I joined the sweaty, stinky group of men who linked arms and surrounded him. It was more than a huddle.

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Inside the Mental Health Retreat Where NFL Players Go to Heal - menshealth.com

Author and Healer Helps Readers Find Spiritual Enlightenment and Uncover Their Truest Purpose in New Guidebook – PR Web

The Soul Garden Pathway: Discovery GuideBy Sally Gallot-Reeves

MADBURY, N.H. (PRWEB) January 10, 2022

An unpredictable and rapidly changing world is a catalyst for stress, restlessness and overwhelm, leading many people to question who they are and why they are here. To help readers in their quest for meaning and purpose, Sally Gallot-Reeves has released her uplifting and transformative spiritual workbook, The Soul Garden Pathway: Discovery Guide.

The Soul Garden Pathway takes readers on a guided exploration of their inner sanctuary, where body, mind and spirit meet to form the whole being. Framing this space as the Soul Garden, Gallot-Reeves demonstrates how to tend to its growth and expand its path through all of lifes seasons, including watering the soil with love and gratitude, planting seeds of intention and weeding out old thoughts, beliefs and practices to make room for new life.

With gentleness and compassion, Gallot-Reeves provides the tools needed to care for the Soul Garden and see it blossom. Journaling prompts and affirmations are woven throughout each chapter, providing a space for readers to imagine how they can live in alignment with spiritual laws and truths, open their hearts to messages from the Divine and cultivate blessings and abundance from Spirit. Ultimately, through turning inward and nurturing themselves, readers will learn to recognize who they are, where they have been and where they desire to be.

The Soul Garden Pathway is designed for those who seek to grow in faith and spiritual dimension, said Gallot-Reeves. Because our perspectives change with experiences, it is a book that can be returned to time and time again for reassessment and continued expansion. What we uncover and discover about ourselves leads us further to our truth and authenticity.

When I first read The Soul Garden Pathway I thought, This is it! This is the guidebook that weaves the internal experience with the external experience of life and allows the individual to understand what is often presented as complicated esoteric concepts in an understandable way, wrote Carolyn A. Jones, The Energy Architect, The Holistic Institute of Wellness. It is a guidebook that can be heard through the heart and understood through the mind. As an intuitive channel and healer, I have often found in my work that blending the head and heart energies together is one of the greatest journeys. This is the perfect tool to facilitate just that.

The Soul Garden Pathway: Discovery GuideBy Sally Gallot-Reeves ISBN: 9781982262136 (softcover); 9781982262143 (electronic) Available from Amazon, Barnes & Noble and Balboa Press

About the authorSally Gallot-Reeves is a spiritual gardener planting seeds. Her lifes work is dedicated to promoting the highest good for all individuals, animals and nature kingdoms. Through her writing, she reveals her innermost thoughts and feelings to nurture and guide readers to their own discoveries and awareness. Gallot-Reeves believes compassion, love and acceptance are the foundations to our living in harmony and unity, one as one, one as whole. She credits her years in nursing service to illuminating her heart and mind to the core needs of all people, the sacredness of life and her dedication to bringing Divine Light and Love into the world. Her published works include Behind the Open Door: The Book of Light, the story of a highly gifted and telepathic child and her magical adventures navigating a world she doesnt understand; and Between Shifts, a book of vignettes in poetry drawing from her experiences with patients, families and caregivers. She is the author of the Soul Garden Pathway website, where she pens daily blessings out into the world that offer hope and insight into lifes challenges. Born in New England, she resides in New Hampshire where she continues her literary work and spiritual life creating sanctuary space for all living things.

Review Copies & Interview Requests: LAVIDGE PhoenixGrace Connorgconnor@lavidge.com | 480-998-2600

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Author and Healer Helps Readers Find Spiritual Enlightenment and Uncover Their Truest Purpose in New Guidebook - PR Web