Everything Eaten and Drank On This Week’s Game of Thrones Episode – Food & Wine

As you certainly know by the littany of trending hashtags and speculative-withouth-spoilers blog posts,Game of Thrones is back. While this shortened seven-episode season is sure to go by in a flash, we will be here recounting the most important food momentsthe good, the bad and the uglyfrom each episode for the next two months. Here is everything that was consumed during the season premiere, Dragonstone.

Warning, MAJOR SPOILERS AHEAD

********

********

After giving us one of the most horrifying Game of Thrones food moments of all time last season with the human pie she served Walder Frey, Arya followed her masterpiece up by wiping out the entire male side of House Frey with glasses of the finest (and most poisoned) Arbor Red wine. While in disguise as the recently murdered Frey patriarch, Arya held a follow-up feast to celebrate the accomplishments of all of the men in the Frey family. At the toast, each of the mentook a long sip of the fancy wine Arya-as-Walder served as a special treat and, soon enough,the only living people left in the room were the severely mistreated female members of House Frey.

While Sandor Clegane, aka The Hound, has basically returned so that we can finally see the #cleganebowl weve all been waiting for, he is currently undergoing some spiritual enlightenment. While traveling with the Brotherhood Without Banners, Clegane and company stop in an abandoned house for the night, which turns out to be the home of a family Clegane left to die a few seasons prior. While he does nobly bury the bodies later on in the episode, he first enjoys some mystery meatstraight from his pocket while warming up by the fire. Speaking of fire, soon after eating his meat snack, Cleganesees a vision in the flames of the White Walkers making moves north of the wall. All of this makes us think: Seriously, how long was that meat in his pocket and can we get some?

Helen Sloan/courtesy of HBO

After seemingly snuffing out the entire Frey lineage, Arya begins heading south towards Kings Landing. Along the way, however, she encounters a band of Lannister soldiers who have stopped for the night to camp. After being drawn in by the soulful sounds of the only redheaded Lannistersoldier in history (Ed Sheeran), Arya enjoys a bit of roast rabbit and blackberry wine before bluntly telling the soldiers that shes heading to Kings Landing to murder the queen. While the soldiers laugh it off almost instantly, there isnt a hint of humor in Aryas tone.

Things between the sibling-lovers are a bit Casterly rockyat the moment. When Jaimereturned to Kings Landing at the end of Season Six after helping defeat the Blackfish at Riverrun, Cersei had subsequently killed every one of their local adversaries, drove their last surviving child to commit suicide and then claimed the crown for herself. Jaimeattempted to bring these things up with his queen-sister while they gazed at a massive map of Westeros that she had painted in the courtyard of their castle, but rather than speak of it, Cersei reached for her very full bottle of wine, which he have to assume was either A) a refill or B) she'd just woken up.

Sam is studying to become a maester at The Citadel and since he is at the bottom of the totem pole, he is stuck handling the tasks that no one else wants to do. Unfortunately these include serving an unsightly grool-meets-stew to the senior maesters and cleaning their chamber pots. To make matters worse, the episode includes an extended montage of Sam performing these all-too-similar tasks back to back. Hurry Sam, you have a world to save and frankly, we can't handle too many more of your "day in the life" snippets anyway.

Follow this link:

Everything Eaten and Drank On This Week's Game of Thrones Episode - Food & Wine

Gurbani Word Of The Day: Naarad | Sikh24.com – Sikh24 News & Updates

Theme for the Week: We come across many historical and mythical names while reading or listening to Gurbani.

This week once again we feature five such references from Hindu mythology through a world of stories in Hindu Literature.

These stories will introduce us to some legendary sages referenced in Gurbani from ancient Hindu texts.

You can trace some of them in the verse below:

Narad, many sages, Sukdev, Vyas, etc., sing the praise of the Divine. -Guru Arjan Sahib, Guru Granth Sahib, 298

Message: Listen to the Guru within and without

Theres a saying, When the studentis ready, the teacher will appear.

In this legend, Dhru learned how to realise the Divine by meeting Narad his teacher.

As described in the Hindu epic Mahabharata,and the mythologies of the Puranas, the ancient Hindu texts, Narad was a great sage.

Dhru had resolved to leave home and go into the forest in search for truth. On his way, he met Narad who guided and mentored him by imparting spiritual wisdom to him.

Legend has it that through his guidance, he attained spiritual enlightenment.

We also can achieve a state of inner illumination, peace, and poise, if we inculcate and follow the instructions of the Guru and learn to recognise the presence of the Divine.

To read about Dhru, please click here.

Note: Narad appears in many mythical legends of Hinduism, in various characters: one who acted as messenger and reporter to the gods, and also one who started quarrels among them and people by tale-bearing, etc. He is described as both wise and mischievous.

Etymology: From Sanskrit, naarad, a famous Vedic sage who appears in Hindu epics, the Mahabharata,theRamayana, and the mythologies of thePuranas, the ancient Hindu texts. Read more here.

Excerpt from:

Gurbani Word Of The Day: Naarad | Sikh24.com - Sikh24 News & Updates

Nauvoo, British Pageants underway – Hancock County Journal Pilot

Three thousand chairs line the outdoor amphitheater in front of the stage, but July 11 those chairs and the stage were filled as the Nauvoo and British Pageants opened the 2017 season.

More than 1,100 volunteers put on the Broadway quality shows about early Mormon history in the U.S. and England by presenting the British production, Truth Will Prevail, together with the Nauvoo production on alternating evenings.

The Nauvoo Pageant, through drama, dance and song, recounts the story of early Latter-day Saints church members who, in 1839, fled to Nauvoo to escape religious persecution. The British Pageant, Truth Will Prevail, tells the history of the Reformation in the British Isles and the story of the early Christian reformers that sacrificed much, with many giving their lives in defense of the truth. The British Pageant was performed in the U.S. for the first time in 2014 and will again be featured this year.

Both pageants include scripts based on actual journals and historic records from the 1800s, as well as traditional and original music. Cynthia Collier, who is making her directing debut with this years British Pageant, was one of the original writers of the pageants.

It was a writing team, a process. They each did a piece of research, shared it with the group and we would decide what parts needed to be told, Collier recalled. Each person researched a portion of the history and we came together to sort through what was needed for the story to be told, Collier said. You really had to put your ego aside and do what was best for the story.

As director, Collier deals with a rotating batch of actors each week. Through the month-long pageant run, five separate family casts of about 130-140 each volunteer for two weeks; the first week they rehearse and run the pageants Country Fair, and the second week they perform on stage.

Some families have worked and saved all year to make this trip and volunteer to be part of it. One family says they decided that their Christmas would be coming to Nauvoo this summer, Collier said.

While directing is a totally different experience from writing, Collier said she enjoys working with the actors and would be willing to direct again if called upon to do so.

Volunteers find the days and evenings of their two-week vacation full. They rehearse 8 a.m. to noon; take a two-hour lunch break; have staging/dance rehearsal 2 to 4 p.m.; break for dinner and rest 4-6 p.m.; and then return to the stage to rehearse and stage lighting 6-9 p.m.

We try to finish by 9 as much as possible because of the smaller children in the pageant, but sometimes that doesnt happen. Last night it was about 10:30, Collier said.

But children are not expected to keep up such a rigorous pace. Still more volunteers are charged with entertaining and caring for the children that need breaks or rest.

But we tell the parents, especially the mothers, if your child needs you, go that is where you need to be, Collier added.

Clothing

With 20 core professional actors and the hundreds of volunteer family actors, one can only imagine how many costumes must be prepared about 15,000 pieces of clothing is the most recent estimate.

But Elaine Huish doesnt have to imagine. She heads up the Pageant wardrobe team and is spending her fifth summer mending, sewing, and fitting costumes. She is quick to credit Jannette Lusk-Unterborn with the design of many of those costumes. Lusk-Unterborn continues to volunteer her talents on the sewing crew.

The Pageant Headquarters on the outskirts of Nauvoo has room after room lined with the womens sweeping skirts and colorful bonnets, and the mens garb from homespun to dress coats with tails spark the two productions with authenticity.

We have researched both the clothing worn in the British Isles and in America during in the mid-19th century to make these pageants as authentic as possible, says Huish of the costumes for both the Nauvoo and British Pageants.

Twelve to 16 volunteers, some from the area and others from other states, work 8-10 hours a day in a room in the headquarters sewing the costumes to depict the 1840s. The wardrobes are segregated according to which pageant they belong.

The British colors are a bit brighter, fashions were different, than for the Nauvoo pageant, Huish said.

Also, each actor has multiple costume changes. As the pageant progresses, the costumes become noticeably lighter in color to represent the spiritual enlightenment of the characters portrayed on the stage.

And remember, while the 20 core professional actors remain in place throughout the pageant runs, a new cast of volunteer actors arrives every week or so, which means costumes must be refitted for the new cast members.

Workers

While the stage runs over with singing actors in colorful costumes, there is another crew of workers that are not seen by the audience, yet is just as essential to the elaborate productions.

They make up the work crew of 20 young men, ages 17-23, who set up, run, maintain and strike the pageant stage and operate technical equipment. Last year, cast members and other volunteers traveled from Japan, China, Mexico, Canada, England and many of the U.S. Dozens more staff members work year-round, preparing for each years performance.

Many of the work crew are under the stage itself, waiting for the next cue from the stage manager that tells them what portion of the set to elevate or lower.

And, while actors often endure temperatures on stage under the lights well into the 90s, the work crew is down below, cut off from the outdoor breeze.

Further, while todays technology would allow some of the maneuvers to be done with the push of a button, Pageant coordinators decided to remain faithful to the 1840s. So, much of the lowering and rising of houses and other portions of the set are done by a group of strong volunteers working in sync with each other to perfectly time the moves.

Country Fair,

Bagpipe Band

The Country Fair is held prior to each 8:30 p.m. pageant performance and brings the 1840s to life as volunteers in period dress play games and demonstrate pastimes of the period such as round dancing.

Like the Pageants, admission to the Country Fair is free.

The bagpipe band then leads a colorful and energetic parade to the pageant stage for the beginning of the Pageant at 8:30 p.m.

Bagpipers in the Nauvoo Pageant band come from several areas around the U.S. The band involves both youth and adults who volunteer part of their summer to participate in this talented band. Many of the pipers participating in the 2017 Pageant have participated in numerous parades and competitions throughout the United States and some have also participated in international competitions. Dressed in traditional costume, the pipe band represents many Scottish clans or families.

Making a day of it

In addition to the evening Pageants and the Country Fair, Nauvoo is filled with more activities and historic tours, complete with re-enactors in period dress, to occupy visitors during the day this summer.

In fact, there are 48 historic sites in Nauvoo including the Brigham Young Home, Browning Home & Gunsmith Shop, the period Print Shop, Boot & Show Shop, Scovil Bakery, Lacy Mack Home, Joseph and Emma Smiths Mansion, the Joseph and Hyrum Smith Homestead and Memorial, and much more.

Free wagon rides and a series of historic vignettes are offered daily in July and August.

Pioneer Pastimes to engage younger visitors and educate them about the toys, games and pastimes of their ancestors are offered daily during the summer.

Go here to read the rest:

Nauvoo, British Pageants underway - Hancock County Journal Pilot

Harambee Youth Conference draws more than 180 to Claflin – The Tand D.com

When the Black Methodists for Church Renewal adopted "Harambee" as the central theme for its annual conference for ethnic United Methodist youth, the organizations choice of the Swahili word for gathering and pulling together embodied a message that resonates to this day.

The Southeastern Jurisdiction of the BMCR held its 2017 Harambee Youth Conference at Claflin University June 22-29, bringing together more than 180 youth who engaged in spiritual enlightenment and learning more about The United Methodist Church.

We are celebrating the 20th anniversary of Harambee, and this is the fifth year Claflin has hosted the conference, said Reverend Dawn Hand, program coordinator of the event. The conference is a religious experience that provides youth an opportunity to examine their Christian faith, learn leadership qualities and have open and honest discussions about life in a fun and relaxing environment.

The Southeastern Jurisdiction comprises seven states -- Georgia, Kentucky, Mississippi, North Carolina, South Carolina, Tennessee and Virginia. Many representatives from The United Methodist Churchs 14 general agencies also attend the conference to inspire and encourage the participants during their journey to greater spiritual awareness. The general agencies provide essential services and ministries to more than 14 million United Methodists worldwide, including a common vision, mission and ministry for the entire global church.

Claflin is pleased to help Harambee celebrate a significant milestone, President Henry N. Tisdale said. It is consistent with the universitys proud affiliation with The United Methodist Church.

One of the many reasons we enjoy coming to Claflin is that the largest number of Black United Methodists are in South Carolina, Hand said. We also receive tremendous support from the university and the campus community.

The schedule of conference activities included workshops on health and wellness, building relationships, worship services and athletic competition. Participants performed songs, inspirational dances, drama presentations and recited poetry at a talent show on the final day. All counselors and Harambee planning team members are volunteers and several students who are Black College Fund Lina H. McCord Summer Interns work to make the ministry a success.

Harambee reinforces the relationship between The United Methodist Church and the 11 historically black colleges and universities -- including Claflin -- that are supported by the UMCs Black College Fund, said Dr. Roosevelt Ratliff, assistant vice president for academic affairs who serves as Claflins coordinator for Harambee.

In addition to encouraging these youth to become leaders in their schools and communities, we want to inspire them to continue their education after high school. We make them aware of UNCF (United Negro College Fund) and other scholarship programs. Claflin has enrolled a significant number of students who participated in Harambee."

According to Helen Allen, who has served as SEJ Harambee coordinator for the last five years, more than 4,500 youth have participated in the SEJ-BMCR Youth Harambee during the programs 20-year history.

We shared video testimonials at this years event and we heard how lives have been changed, life-long relationships have been forged and closer relationships with God have resulted for this program, Allen said.

Among the events key supporters is Africa University, which is located in Zimbabwe. Founded in 1988 and chartered four years later, Africa University is the first and only accredited institution of higher learning established on the African continent by action of the General Conference of The United Methodist Church. Additional resources from The United Methodist Women, who awarded scholarships for several female youth; The Black College Fund; the Board of Discipleship/Ministries with Young People and United Methodist Communications all contributed to the success of this years Harambee.

Read more:

Harambee Youth Conference draws more than 180 to Claflin - The Tand D.com

‘Hare Krishna!’ takes an uncritical look at a controversial spiritual movement and its leader – Washington Post

By Mark Jenkins By Mark Jenkins July 13 at 11:32 AM

In 1965, a 70-year-old retired pharmacist from Kolkata arrived in New York with no contacts or support and very little money. What he did bring was, depending on your point of view, either (a) spiritual enlightenment or (b) a mind-control cult that ripped susceptible middle-class teens away from their families.

The documentary Hare Krishna! The Mantra, the Movement and the Swami Who Started It All mentions both possibilities, but clearly favors the first. Filmmaker John Griesser and his co-director Lauren Ross fill the film with footage of Srila Prabhupada, the man who, in 1966, founded a religious organization called the International Society for Krishna Consciousness (ISKCON), and his intelligent and articulate disciples. Coverage of controversies involving ISKCON after the gurus 1977 death (including an alleged murder conspiracy) is relegated to a montage of unfavorable TV news and a Hare Krishna gag from Airplane II.

For viewers who arent hostile to mysticism, vegetarianism and endless chanting, its a stirring story. Prabhupada arrived at a pivotal moment in American culture, setting up shop in a Lower East Side storefront behind a sign promising Matchless Gifts. He was soon communing with George Harrison, members of the Grateful Dead and Allen Ginsburg, who is shown singing Hare Krishna to a smirking William F. Buckley Jr. The swamis goal was simple, he explained: To see everyone happy. But how tricky a goal that can be.

See the original post:

'Hare Krishna!' takes an uncritical look at a controversial spiritual movement and its leader - Washington Post

Commerce Commission warns against Gifting Circle pyramid scheme – Stuff.co.nz

RACHEL CLAYTON

Last updated14:09, July 14 2017

MARTIN DE RUYTER/FAIRFAX NZ

Fran Halford of Nelson talks about why she is speaking out about Circle.

New Zealander womenarelosing thousands of dollars to illegal pyramid schemesthat promise spiritual enlightenment.

The Commerce Commission started investigating women's giftingcircles after receivingcomplaints in 2016 and now considers them to be illegal pyramid schemes in breach of the Fair Trading Act.

Anumber of circles were set up over the past three years and the Commission said somemay still be active.

The circles originated in the United Statesand Bali and women typically join the scheme after being invited by a trusted friend or family member.

READ MORE:High-flying women lose money in secret spiritual movement with 'hallmarks of pyramid scheme'

Leadersinvite women to make a one-off gift, usually of $7000, in return for empowerment, wisdom and sisterhood and the promise of $56,000 should they achievethe "Lotus" status. When eight women are recruited the leader of the groupcan take the entire cash gift.If they are unable to recruit others the groups cancollapse.

Commission head of investigations Ritchie Hutton said the circles appear to have affected communities in Nelson, Tauranga and West Auckland.

MARTIN DE RUYTER/STUFF

Fran Halford, a Nelson doctor, spoke out about the Lotus women's gifting circles last year and likened them to a pyramid scheme.

"We consider the circles to be scamsand likely to breach the Fair Trading Act. Women operating a circle or who invite others to join one may be committing a crime and could be fined up to $600,000 per offence. If you are approached to join a circle, don't. If you are already in a circle, you should leave and not encourage anyone else to join," he said.

"Like all pyramid schemes, this one requires the constant recruitment of new members to buy in and inevitably people get burned as new recruits dry up and the circle collapses," he said.

"These circles try to mask the insidious nature of their existence by requiring new members to sign a document saying they are 'gifting' the $7000 joining fee and expect nothing in return, while still promising a $56,000 pay-out if they reach the top of the circle as 'Lotus'.

Last year, Fran Halford spoke out against the circles after being coaxed into joining one.

She said the circles were spreading "a spiritually-transmitted disease".

The Nelson doctor was told she would enter a circle as a Seed,then move on to Sapling, then Blossom and finally be a Lotus herself to receive her gift of NZ$56,000from eight new women, pluscoaching and sisterly support on the weekly group calls online.

Halford was urged to keep it private, especially from men, and told not to read anything online about the circles.

"They had this evangelical glow and chased me hard. I trusted them," she said.

The Commission wants to hear from anyone who has been approached recently to join a circle, or anyone who has information that identifies a 'Lotus' profiting from the scheme.

-Stuff

Read the rest here:

Commerce Commission warns against Gifting Circle pyramid scheme - Stuff.co.nz

What is the Order of Ethereum? – The Merkle

For all of the groups that have popped up in cryptocurrency communities,very few of themhave anything to do with religion. The Order of Ethereum, on the other hand, is trying to do things differently. Although it is very likely this is a mere joke, the concept is rather troubling.

The Order of Ethereums webpageshows that the team behind this project has a plan in mind. What that plan is remains to be clearat this time. They are somehow trying to mix a religious angle with blockchain technology and Ethereum. While that may sound like a good idea to some, otherswill see it as a cult.

Claiming how all people need forgiveness is a very common religious theme. While other religions require users to pray or attend services, The Order of Ethereum allows users to free themselves of the weight of their cryptocurrency. In fact, they can do so to secure their spot in the afterlife. This is another clear sign of cultish behavior. After all, every cult wants your earthly belongings which need to be sacrificed for the greater good. It is also reminiscent of selling indulgences in 16th century Catholicism.

Stating how users can buy themselves out of guilt will create backlash. Those who make larger contributions will achieve a bigger status in The order of Ethereum. One can even become a saynt, prophyt, or savyor, depending on how much money you are willing to throw away. This shares some similarities with other recent ICOs we have seen without a real purpose.

Achieving this elevated status will not come cheap. Becoming a saynt requires at least 10 Ether, whereas prophyts need to cough up 100 ETH. Becoming a savyor is the most expensive of all, of course, as it requires a 100 KETH contribution. That is equal to 1,000 Ether. It is also possible to buy off one Syn for the price of 0.01 ETH. A very elaborate structure, but it is far more concerned with financial gain than any spiritual enlightenment.

This is another example of how people are trying to capitalize on the cryptocurrency ICO hype right now. Anyone in the world can create their own crowdsale and hope to raise a lot of money from doing so. Launching something which closely resembles a cult is one way of doing so. However, it may also offend quite a few religious peoplein the process. The order of Ethereum should not be taken seriously under any circumstance, nor should anyone send them any money.

There are some people making small contributions to the crowdsale address already. Several people are trying to atone for their syns by sending by 0.01 ETH. Although projects such as The Order of Ethereum are clearly a joke, they will give cryptocurrency ICOs an even worse name by the look of things. It will be interesting to see how much money this project raised at the end. The website is designed quite nicely indicating the person responsible for it has put in some effort.

Originally posted here:

What is the Order of Ethereum? - The Merkle

Why we need to take the spiritual aspect of sports more seriously – Religion News Service

commentary By Edward Hastings | 17 hours ago

Britain's Andy Murray celebrates after winning against Italy's Fabio Fognini after their men's singles match on day five at the Wimbledon Tennis Championships in London on July 7, 2017. Photo by Alastair Grant/AP

(RNS) Many people tend to write off sports as a waste of time, only for jocks, not worthy of serious consideration from an academic or even a religious perspective.

As a scholar who teaches a course on Sport and Spirituality, in a Roman Catholic school, I often run up against common cliches that get in the way:

They can build character, but there is no guarantee they will.

Unfortunately, there are plenty of examples of how they do not automatically help one morally, including steroid use, issues related to concussions, recruiting scandals and gambling problems.

It has been said that sports create character or reveal character. In a society that is obsessed with winning, we must focus on the character-building of athletic achievement as opposed to just the outcome of who came in first.

Athletes are often seen pointing to the heavens after crossing home plate following a home run or thanking God in postgame interviews.

However, the connection between sports and God (or the gods) actually goes back to the ancient Greeks, if not earlier. In the fifth century B.C., the Olympic games were always played to placate or to praise the gods. In a context where there is so much me-first thinking, going beyond oneself to the transcendent can move a person beyond the self and perhaps even prompt better performance.

If anything, we do not take sports seriously enough.

Sports can teach spirituality if we are aware of how to look at them. I like to refer to ministry through sports as a spirituality by stealth. We can sneak in significant life lessons or virtues through a popular experience.

Michigan Wolverines guard Derrick Walton Jr. kneels on the court at the conclusion of the Wolverines game against the Wisconsin Badgers during the Big Ten Conference Tournament championship game March 12, 2017, at Verizon Center in Washington, D.C. Photo by Geoff Burke/USA Today Sports

In 2016, the Vatican launched an initiative titled Sport at the Service of Humanity, during which Pope Francis said: Challenge yourself in faith as you challenge yourself in sports. That conference identified sixvirtues that can be taught through sports: joy, compassion, respect, love, balance and enlightenment.

The Rev. Thomas Keating, a well-known Trappist order spiritual writer, said, Every human pleasure is meant to be a stepping-stone to knowing God better or to discovering some new aspect of God. Only when that stepping-stone becomes an end in itself that is, when we over-identify with it does it distort the divine intention. Everything in the universe is meant to be a reminder of Gods presence.

Sports are a human pleasure and can be a way to get to know God better, as long as we do not get overly attached to the wins and losses, the glitter and the fame.

Another well-known Trappist writer, Thomas Merton, is known to have used sports analogies when he was teaching novices. Merton knew, as did the Apostle Paul, that his charges would be familiar with sports and they might be able to better understand his teachings if he connected them with something they were familiar with.

The Second Vatican Council urged the body of Christ to read the signs of the times and to engage with culture.

Pope Francis has promoted the kind of ministry that meets the people where they are. One of the places where people gather and connect in community is sporting events.

My university, Villanova, hosted a follow-up conference to the Vaticans last month. We focused on the needs of intercollegiate sports, specifically the needs of the student-athlete. College sports are an important area of focus, particularly since 18- to 21-year-olds will use athletics as a steppingstone in life, since the vast majority will stop playing competitively when they graduate.

In his opening words to welcome the conference participants, the Rev. Peter Donohue, president of Villanova, referenced Brian Hainline,chief medical officer of the NCAA, who stated that the contemporary college athlete is on a cliff and in need of help.

Much of what we spoke about at this conference was about how we can attend to the needs of student-athletes who are at risk because of the pressures of expectations, the need to win, the threat of being exploited and the desire for a balanced, healthy way of living.

Often much pressure for the welfare of the student-athlete is placed primarily upon coaches. Is this too much to ask of the coaches who, for the most part, have not been trained to look at a student-athlete holistically?

Many college coaches have been part of a training system that frequently acts like an apprenticeship, where one learns on the job by following a respected mentor. This is all well and good, but the needs of the whole person especially the spiritual needs get overlooked. Whether its more focused training for coaches and/or better collaboration from the support systems around the institutions, the athlete on the cliff needs more attention.

Perhaps what we discussed as important for college sports is applicable for athletes of all ages. Understanding whats truly important in sports, by getting guidance beyond wins and losses, is what can give sports power beyond the fields of play.

Sports and the welfare of those who play them are worthy of deeper consideration and study. Conferences such as the one at the Vatican and its follow-up at Villanova University are providing much-needed hope for one of our favorite pastimes.

(Edward Hastings is an assistant professor in the department of theology and religious studies at Villanova University, where he teaches a course on Sport and Spirituality)

Excerpt from:

Why we need to take the spiritual aspect of sports more seriously - Religion News Service

Boston Taxpayers Fund the Mocking of the Catholic Faith – The New American

This is outrageous. If these men were dressed as Hindu women, Orthodox Jewish women, or Muslim women there would be an uproar, Jewels Green wrote in disgust on the Boston Public Librarys Childrens Page. Green was reacting to the decision of the library to sponsor a Drag Queen Story Time late last month, which also mocked Catholicism. Its attack upon the Catholic religion, with the support of the taxpayer-funded library, has led to increasing public outrage as more Bostonians learn of the activity.

The event follows the example set by the Brooklyn Public Library in New York City, which recently sponsored a Drag Queen Story Hour for toddlers. One would think that would have led to shouts of indignation at such perversity; however, many adults in the audience expressed approval, saying it was great.

Bostons event marked the end of Pride Month, and featured the Boston Sisters of Perpetual Indulgence. The Sisters are not a real Catholic order of nuns, but rather a modern Order of Nuns, comprising of people of all gender associations, all spiritual affiliations, and all proclivities to do good works, the group said on its website.

The Sisters of Perpetual Indulgence is a leading-edge Order of queer nuns, according to its mission statement. Since our first appearance in San Francisco on Easter Sunday, 1979," added the statement, "the Sisters have devoted ourselves to community service, ministry and outreach to those on the edges, and to promoting human rights, respect for diversity and spiritual enlightenment. We believe all people have a right to express their unique joy and beauty and we use humor and irreverent wit to expose the forces of bigotry, complacency and guilt that chain the human spirit."

The group wears the attire of nuns in order to draw attention to their causes, and raise money for AIDS research and LGBT-related efforts. When several Christian preachers attempted to share the gospel with them, one of their leaders, calling himself "Sister Missionary Position," led the heckling of the ministers, eventually driving them out of the area.

Now, the group appears to be going on the offensive, giving presentations to little children at public libraries and other venues promoting the gay lifestyle, and in the process, mocking Catholic nuns.

Sister Marianne Lorraine Trouve added her comments on the librarys Facebook page. I am a real Catholic sister and find this extremely offensive. This group mocks the consecrated life, which is rooted in the following of Christ who lived a chaste, poor, and obedient life, not a life of self-indulgence.

Another commentator asked the obvious question: Why dont you mock Islam? Cowards!

The answer is just as obvious. While Christians do not like to be attacked, they are unlikely to do anything other than express outrage. They are not expected to react with violence, and, for that matter, neither are most Muslims. However, after some recent violent responses to the mocking of the Islamic religion through cartoons and the like, many who get a big kick out of mocking Catholics and other Christians would not even consider mocking any aspect of the Muslim religion in such a public way.

And the Boston and Brooklyn libraries would certainly not sponsor such insulting programs, as is done against Catholic icons and practices on a regular basis.

It should also be considered that another reason such institutions as the libraries proudly sponsor such vicious attacks upon the Christian faith is that many of those who run these taxpayer-funded institution despise Christianity. But if a Christian organization such as the Gideons wanted to distribute New Testaments to the little children at the library, officials would most likely react in horror, and the ACLU would declare it a violation of separation of church and state.

Attacking the Christian faith with public funds is celebrated by these secular-progressives. The giving away of scripture to little school children, in the minds of these progressives, is a threat to the republic, and likely to lead to a theocratic dictatorship.

Some who posted on the Boston Public Librarys Facebook page were certainly outraged, not at the Sisters of Perpetual Indulgence or the library sponsorship of the insulting performance, but at those who dared to object to the presentation. One person even said those who objected will burn in hell for teaching to hate all of your Gods children.

But teaching hate of Catholics is just fine at the Boston Public Library.

Image of nuns: Clipart.com

Read this article:

Boston Taxpayers Fund the Mocking of the Catholic Faith - The New American

History comes alive in Nauvoo – Fort Madison Daily Democrat

NAUVOO Three thousand chairs line the outdoor amphitheater in front of the stage, but tonight those chairs and the stage will be filled as the Nauvoo and British Pageants open the 2017 season.

More than 1,100 volunteers put on the Broadway quality shows about early Mormon history in the U.S. and England by presenting the British production, Truth Will Prevail, together with the Nauvoo production on alternating evenings.

The Nauvoo Pageant, through drama, dance and song, recounts the story of early Latter-day Saints church members who, in 1839, fled to Nauvoo to escape religious persecution. The British Pageant, Truth Will Prevail, tells the history of the Reformation in the British Isles and the story of the early Christian reformers that sacrificed much, with many giving their lives in defense of the truth. The British Pageant was performed in the U.S. for the first time in 2014 and will again be featured this year.

Her Directing Debut

Both pageants include scripts based on actual journals and historic records from the 1800s, as well as traditional and original music. In fact, Cynthia Collier, who is making her directing debut with this years British Pageant, was one of the original writers of the pageants.

It was a writing team, a process. They each did a piece of research, shared it with the group and we would decide what parts needed to be told, Collier recalled. Each person researched a portion of the history and we came together to sort through what was needed for the story to be told, Collier said. You really had to put your ego aside and do what was best for the story.

As director, Collier deals with a rotating batch of actors each week. Through the month-long pageant run, five separate family casts of about 130-140 each volunteer for two weeks; the first week they rehearse and run the pageants Country Fair, and the second week they perform on stage.

Some families have worked and saved all year to make this trip and volunteer to be part of it. One family says they decided that their Christmas would be coming to Nauvoo this summer, Collier said.

While directing is a totally different experience from writing, Collier said she enjoys working with the actors and would be willing to direct again if called upon to do so.

Volunteers find the days and evenings of their two-week vacation full. They rehearse 8 a.m. to noon; take a two-hour lunch break; have staging/dance rehearsal 2-4 p.m.; break for dinner and rest 4-6 p.m.; and then return to the stage to rehearse and stage lighting 6-9 p.m.

We try to finish by 9 as much as possible because of the smaller children in the pageant, but sometimes that doesnt happen. Last night it was about 10:30, Collier said.

But children are not expected to keep up such a rigorous pace. Still more volunteers are charged with entertaining and caring for the children that need breaks or rest.

But we tell the parents, especially the mothers, if your child needs you, go that is where you need to be, Collier added.

15,000 pieces of clothing

With 20 core professional actors and the hundreds of volunteer family actors, one can only imagine how many costumes must be prepared about 15,000 pieces of clothing is the most recent estimate.

But Elaine Huish doesnt have to imagine. She heads up the Pageant wardrobe team and is spending her fifth summer mending, sewing, and fitting costumes. She is quick to credit Jannette Lusk-Unterborn with the design of many of those costumes. Lusk-Unterborn continues to volunteer her talents on the sewing crew.

The Pageant Headquarters on the outskirts of Nauvoo has room after room lined with the womens sweeping skirts and colorful bonnets, and the mens garb from homespun to dress coats with tails spark the two productions with authenticity.

We have researched both the clothing worn in the British Isles and in America during in the mid-19th century to make these pageants as authentic as possible, says Huish of the costumes for both the Nauvoo and British Pageants.

Twelve to 16 volunteers, some from the area and others from other states, work 8-10 hours a day in a room in the headquarters sewing the costumes to depict the 1840s. The wardrobes are segregated according to which pageant they belong.

The British colors are a bit brighter, fashions were different, than for the Nauvoo pageant, Huish said.

Also, each actor has multiple costume changes. As the pageant progresses, the costumes become noticeably lighter in color to represent the spiritual enlightenment of the characters portrayed on the stage.

And remember, while the 20 core professional actors remain in place throughout the pageant runs, a new cast of volunteer actors arrives every week or so, which means costumes must be refitted for the new cast members.

The Workers Down Below

While the stage runs over with singing actors in colorful costumes, there is another crew of workers that are not seen by the audience, yet is just as essential to the elaborate productions.

They make up the work crew of 20 young men, ages 17-23, who set up, run, maintain and strike the pageant stage and operate technical equipment. Last year, cast members and other volunteers traveled from Japan, China, Mexico, Canada, England and many of the United States. Dozens more staff members work year-round, preparing for each years performance.

Many of the work crew are under the stage itself, waiting for the next cue from the stage manager that tells them what portion of the set to elevate or lower.

And, while actors often endure temperatures on stage under the lights well into the 90s, the work crew is down below, cut off from the outdoor breeze.

Further, while todays technology would allow some of the maneuvers to be done with the push of a button, Pageant coordinators decided to remain faithful to the 1840s. So, much of the lowering and rising of houses and other portions of the set are done by a group of strong volunteers working in sync with each other to perfectly time the moves.

The Country Fair & Bagpipe Band

The Country Fair is held prior to each 8:30 p.m. pageant performance and brings the 1840s to life as volunteers in period dress play games and demonstrate pastimes of the period such as round dancing.

Like the Pageants, admission to the Country Fair is free.

The bagpipe band then leads a colorful and energetic parade to the pageant stage for the beginning of the Pageant at 8:30 p.m.

Bagpipers in the Nauvoo Pageant band come from several areas around the United States. The band involves both youth and adults who volunteer part of their summer to participate.

Making A Day of It

In addition to the evening Pageants and the Country Fair, Nauvoo is filled with more activities and historic tours, complete with re-enactors in period dress, to occupy visitors during the day this summer.

In fact, there are 48 historic sites in Nauvoo including the Brigham Young Home, Browning Home & Gunsmith Shop, the period Print Shop, Boot & Show Shop, Joseph and Emma Smiths Mansion, the Joseph and Hyrum Smith Homestead and Memorial, and much more.

Free wagon rides and a series of historic vignettes are offered daily in July and August.

Pioneer Pastimes to engage younger visitors are offered daily.

View post:

History comes alive in Nauvoo - Fort Madison Daily Democrat

All Our Waves Are Water’ Chronicles Surfer’s Spiritual Lessons From The Ocean – KPBS

Credit: Peter Dawson

Above: Author Jaimal Yogis holding a surfboard in this undated photo.

Aired 7/10/17 on KPBS Midday Edition

'All Our Waves Are Water' Chronicles Surfers Spiritual Lessons From The Ocean

GUEST:

Jaimal Yogis, author, "All Our Waves Are Water: Stumbling Towards Enlightenment And The Perfect Ride"

Transcript

The rhythm of surfing reflects the rhythm of life for many surfers.

A deep relationship with the ocean often prompts surfers to take spiritual lessons from being in the water.

Author Jaimal Yogis is sharing that journey in his new memoir All Our Waves Are Water: Stumbling Toward Enlightenment And The Perfect Ride."

Yogis takes readers from the Himalayas to Indonesia, a Franciscan friary in New York City and Jerusalem, while exploring the intersection of surfing, spirituality and self-discovery.

His latest book picks up where his coming-of-age novel, Saltwater Buddha, about his adventures in Hawaii as a teenager, left off.

When: Tuesday 7:30 p.m.

Where: Warwick's Bookstore, La Jolla

Cost: Free and open to the public

Yogis discusses Monday on Midday Edition the lessons he has learned and the people he has met through his experiences.

To view PDF documents, Download Acrobat Reader.

Excerpt from:

All Our Waves Are Water' Chronicles Surfer's Spiritual Lessons From The Ocean - KPBS

Ray Wylie Hubbard’s 10 Most Biblical Tunes – Houston Press

Tuesday, July 11, 2017 at 3:30 a.m.

New album Tell the Devil I'm Getting There as Fast as I Can is one of Ray Wylie Hubbard's finest works in a career filled with them.

Photo by Eryn Brooke/Courtesy of Conqueroo

Exploring the notion of heaven and hell, and the pursuit of sinful pleasures, is front and center on the new Ray Wylie Hubbard album, Tell the Devil I'm Getting There as Fast as I Can, to be released on August 18 through Bordello Records/Thirty Tigers. Yet it's not just becoming aseptuagenarian in 2016 that has pushed the Texas singer to start thinking about life, death and the hereafter and inserting religious themes into his music. (Hes also been inserting references to obscure guitars and vintage amplifiers into his songs for several years, but thats another list for down the road.)

AsHubbard explained to me while we were hunkered down for an afternoon nearly a decade ago at his home near Austin in Wimberley when the renegade ruffian singer whipped up a meticulously prepared cappuccino for his guest he consciously decided to shift toward the ethereal after gorging on a pile of books by the likes of Edgar Allen Poe and H.D. Lovecraft while also listening to old-timey gospel music, as he was getting ready to release his 2009 album A. Enlightenment, B. Endarkenment. (Hint: There is No C). That movement toward the cerebral might also have been a reaction to his goofy 2006 song "Snake Farm" that fans insist he play at every show, just like "Screw You, We're From Texas" or that other familiar cash-cow ditty he wrote decades earlier that contains the words "redneck" and "mothers."

The new record the third in his trilogy exploring a life well lived is indeed one of Hubbard's finest pieces of work, and not because he has assembled stellar vocalists including Patty Griffin and Lucinda Williams to join in. Though the album leads off with the in-your-face biblical track "God Looked Around," that song doesnt even come close to several of the other, more memorable compositions that delve into Christianity's quirks and the age-old worries about mortality, part of what Hubbard described to me more recently as his spiritual awakening rather than merely finding religion.

So while it might be easy to come with a list of Hubbard's best countrified party songs, we're sticking to 10 of the best songs over the years that have featured his musings about God, the Devil and everything in between. Can we get an Amen?

10. "Ask God" The Grifter's Hymnal, 2012 Not all of Hubbard's forays into religion have been steeped in imagery or shaded by lyrics where Hubbard might have spent hours trying to find a word that rhymed with "metaphysical." This one is a tribute to the kind of simple, gospel songs his grandmother took to heart, with a repetitive refrain that doubles as affirmation as Hubbard boosts the intensity level as each verse moves along: "When some devil knocks you down, ask God to pick you up."

Bordello Records/Thirty Tigers

9. "Prayer" Tell the Devil I'm Getting There as Fast as I Can, 2017 A song that fits comfortably in the stripped-down, acoustic arrangement Hubbard favors for his live shows these days working only with two backing musicians and the finger-picking style he didn't learn until he was in his forties, which has since become his signature style. Here, Ray Wylie delves into his favorite theme of someone wrestling with spirituality: "When I seek to unravel the sacred I get perplexed and overwhelmed." You certainly won't find any Nashville country stars tossing in the words "ecclesiastical and "ethereal" into their songs, as Hubbard does in this track.

8. "The Way of the Fallen" Snake Farm, 2006 Hubbard has written countless songs that tell tales of n'er-do-wells who inhabit the world that he often describes as devils, whether they're actually in the employ of Hades' headmaster or not. In this case, driven by a military beat and some subtle slide work, this song tells of one particular devil's frustration in that he seems to be losing out to the growing need by the world to find religion or at least in Corpus Christi, where the song is set. "Perhaps I should mention," the devil says as the song reaches its zenith, "I prefer to die with a bottle of wine than the comfort of religion."

7. "Preacher" Growl, 2003 Another stripped-down blues song in which a preacher shows up at the door one day to pitch his idea of redemption and how those who find God can expect heavenly rewards. While they're talking, the protagonist is spending most of his time exactly where he wants to be: distracted by watching the woman next door hang out her washing, and asks the preacher if he's seen anything as fine. At that point, the preacher closes his Bible and leaves: "Must have been something I said."

6. "New Year's Eve at the Gates of Hell" The Grifter's Hymnal This rousing country-rocker features Hubbard alternating between tongue-in-cheek references and hitting stride in full snarl, as he name drops some people he'd like to settle up with. When he wonders what the stench is coming from hell, he knows right away: "It's Jimmy Perkins and all the sons of bitches who ripped off musicians and stole their riches, they're burning over yonder with the Fox News whores." Perkins is the label chief Hubbard struck up a deal with for distribution of his Snake Farm record. Didn't quite work out to Hubbard's satisfaction, apparently.

Read the original post:

Ray Wylie Hubbard's 10 Most Biblical Tunes - Houston Press

Actors, politicians seek blessings of Gurus in Haridwar – Daily Pioneer

Monday, 10 July 2017 | Radhika Nagrath | Haridwar | in Dehradun

Not only commoners, householders, devotees and spiritual aspirants were seen offering prayers to their Gurus on the occasion of Guru Poornima(full moon day as per Hindu lunar calendar) but many personalities including cinema stars and politicians also made a beeline to the holy city for the occasion on Sunday. They sought blessings from their mentors taking time off from their busy schedules and made offerings at the ashrams of the spiritual leaders.

Noted actor Manisha Koirala who has turned spiritual and also gives talks on how spirituality helped her to transform her life into healthy being after the trauma of cancer, reached Haridwar on Sunday to take the blessings from her Guru on the occasion of Guru Poornima. Manisha stayed at Pilot Baba Ashram in Kankhal and also attracted the attention of local residents who stepped out of their homes to take selfies with the actor. Besides her, actor-singer turned politician and the Bharatiya Janata Party MP Manoj Tiwari and several other politicians also reached Haridwar on the occasion of Guru Poornima.

Talking to the media persons, Manisha said that she had a religious bent of mind right from her childhood days and she came in touch with Pilot Baba because of her mother as her mother is a devotee of Pilot Baba. Notably, Pilot Baba was an air force pilot with Indian Air Force before taking to the path of renunciation. He is believed to have had a miraculous escape in mid air when his plane had crashed.

Speaking to The Pioneer, Manisha Koirala said, I feel good after taking blessings from Pilot Baba. He is my spiritual leader. I am from Nepal but our culture is the same. This is not my fist visit. I have come earlier also during the Kumbh Mela and later had also come to meet Babaji. To learn anything in life, one needs a guru, added Manisha and for spiritual enlightenment, an enlightened spiritual master had a major role to play, she said.

Tying a saffron cloth over her head, and wearing a garland made from fresh red roses, Manisha appeared seeped in the atmosphere of the occasion.

It is worth mentioning here that Manisha had recently made her comeback on the silver screen and her film Dear Maya was released in the previous month. Commenting on her acting career she said that after recovering from cancer she was focusing on her career and she will be making an appearance in good films soon. She opined that post recovery she had become wiser and carefully signed the movie projects, however she refused to give any details about her future project.

Meanwhile, actor turned politician and BJP Delhi president Manoj Tiwari also visited Haridwar for taking blessings from Pilot Baba. He also met Swami Achyutanand Teerth, Shankaracharya of Bhuma Niketan and took his blessings. The state president of BJP, Ajay Bhatt also came to Pilot Baba Ashram for participating in Guru Poornima celebrations. Many foreigner devotees from Russia and Ukraine had also come to Pilot Baba Ashram with their families on this occasion.

Read more from the original source:

Actors, politicians seek blessings of Gurus in Haridwar - Daily Pioneer

Raghubar bats for ‘Facebook’ to solve devotee problems – The Pioneer – Daily Pioneer

Monday, 10 July 2017 | PNS | Ranchi | in Ranchi

Banking upon social networking mode of communication Chief Minister Raghubar Das has suggested all devotees of Lord Shiva ready to be in Deoghar in the pious month of Shavan starting from Monday to put their problems on Facebook to get them resolved in no time.

Das, who was inaugurating Shrawani Mela in Deoghar on Sunday his Government was there to impose full faith in beliefs of devotees and for them all-round throughout the month or year, as well.

The CM also inaugurated host of schemes and laid foundation stones of many on the occasion including three of Deoghar Municipal Corporation, two each of Rural Development (Special Commissionery) and Rural Engineering Organisation, and one each of National Rural Planning Programme, Road Construction Department, and District Council in Deoghar. These plans have been allotted a total sum of Rs 61.25 crore.

The CM also congratulated citizens for Guru Purnima on Sunday and said that India was very much on the path of regaining its lost glory of being Guru of rest of the world.

Masters are worshiped on the occasion of Guru Purnima, as a Guru is equal to Lords Brahma, Vishnu and Mahesh altogether in one. We have a Prime Minister like Narendra Modi whose is investing all his efforts to make India regain its lost glory as Guru of the world. I have full faith in beliefs of devotees coming to Deoghar and government is ready to solve their problems, if any, at no time. I suggest them to go to Facebook and share their problems which will be resolved at the earliest said the CM in Dumma of Deoghar while inaugurating Shrawani Mela.

Das said that Deoghar had remained a holy place since centuries not only in India but also in the world where Kanwariyas used to travel 105 Kms from Sultanganj to Vaidyanathdham barefoot to offer holy water of river Ganga on Lord Shiva.

This is the longest spiritual journey on foot in the world. Tapovan, Trikoot, Naulakha Temple, Basukinath Dham and other place in close vicinity of holy temple of Lord Shive in Vaidyanathdham have remained a place of spiritual enlightenment and tourism. The government is committed to develop the region as a tourist place, said CM.

Before flagging off the plans and inaugurating Shravani Mela, the CM offered prayers to Lord Shiva, also famously known as Baba Vaidyanath in Deoghar. Urban Development and Transport Minister CP Singh, Labour, Employment and Training Department Minister Raj Paliwar and Agriculture Minister Randheer Singh also accompanied the CM and offered their prayers to Baba Vaidyanath on the occasion.

See the rest here:

Raghubar bats for 'Facebook' to solve devotee problems - The Pioneer - Daily Pioneer

Raghubar bats for ‘Facebook’ to solve devotee problems – Daily Pioneer

Monday, 10 July 2017 | PNS | Ranchi | in Ranchi

Banking upon social networking mode of communication Chief Minister Raghubar Das has suggested all devotees of Lord Shiva ready to be in Deoghar in the pious month of Shavan starting from Monday to put their problems on Facebook to get them resolved in no time.

Das, who was inaugurating Shrawani Mela in Deoghar on Sunday his Government was there to impose full faith in beliefs of devotees and for them all-round throughout the month or year, as well.

The CM also inaugurated host of schemes and laid foundation stones of many on the occasion including three of Deoghar Municipal Corporation, two each of Rural Development (Special Commissionery) and Rural Engineering Organisation, and one each of National Rural Planning Programme, Road Construction Department, and District Council in Deoghar. These plans have been allotted a total sum of Rs 61.25 crore.

The CM also congratulated citizens for Guru Purnima on Sunday and said that India was very much on the path of regaining its lost glory of being Guru of rest of the world.

Masters are worshiped on the occasion of Guru Purnima, as a Guru is equal to Lords Brahma, Vishnu and Mahesh altogether in one. We have a Prime Minister like Narendra Modi whose is investing all his efforts to make India regain its lost glory as Guru of the world. I have full faith in beliefs of devotees coming to Deoghar and government is ready to solve their problems, if any, at no time. I suggest them to go to Facebook and share their problems which will be resolved at the earliest said the CM in Dumma of Deoghar while inaugurating Shrawani Mela.

Das said that Deoghar had remained a holy place since centuries not only in India but also in the world where Kanwariyas used to travel 105 Kms from Sultanganj to Vaidyanathdham barefoot to offer holy water of river Ganga on Lord Shiva.

This is the longest spiritual journey on foot in the world. Tapovan, Trikoot, Naulakha Temple, Basukinath Dham and other place in close vicinity of holy temple of Lord Shive in Vaidyanathdham have remained a place of spiritual enlightenment and tourism. The government is committed to develop the region as a tourist place, said CM.

Before flagging off the plans and inaugurating Shravani Mela, the CM offered prayers to Lord Shiva, also famously known as Baba Vaidyanath in Deoghar. Urban Development and Transport Minister CP Singh, Labour, Employment and Training Department Minister Raj Paliwar and Agriculture Minister Randheer Singh also accompanied the CM and offered their prayers to Baba Vaidyanath on the occasion.

Original post:

Raghubar bats for 'Facebook' to solve devotee problems - Daily Pioneer

Five myths about hippies – Washington Post

By Joshua Clark Davis By Joshua Clark Davis July 7

Joshua Clark Davis is a professor of history at the University of Baltimore and the author of From Head Shops to Whole Foods: The Rise and Fall of Activist Entrepreneurs.

During a special summer 50 years ago, young people from all over America flooded into San Franciscos Haight-Ashbury neighborhood in hopes of joining the hippies, a new group of rebellious dreamers vowing to teach anyone who would listen how to find peace, love and happiness. It was the Summer of Love. Reporters and curious tourists came to San Francisco check out these strange kids for themselves. But the deluge of media attention launched a set of spurious myths about the hippies, many of which have been perpetuated by overly nostalgic idealists and unduly harsh critics. Here are five of the most persistent.

Myth No. 1

Hippies were a phenomenon of the 1960s.

When people in the early 2000s think about the 1960s, they might think first about the hippies, suggests the widely used online educational company Gale. Likewise, the Princeton Reviews SAT guidebook prompts students: Think about the 1960s. What comes to mind? Maybe its the Beatles, dancing hippies, and Vietnam. Hippies might be the most famous symbol of the 1960s; after all, they emerged in the middle of that decade.

But they didnt really hit their stride until the early 1970s, when their numbers and influence peaked. The hippies drug subculture in the 1960s became youth pop culture in the 70s; issues of the stoner magazine High Times, founded in 1974, sold hundreds of thousands of copies. Rock-and-roll, once seen as a frivolous hobby for teenagers, became a serious artform and publications such as Rolling Stone became national tastemakers. And a quick perusal of nearly any high school yearbook well into the late 70s shows that long hair became standard for teenage boys across the country. Even some of the male teachers had shaggy cuts. Google Books Ngram Viewer reveals the trajectory of Americas fascination with the counterculture: The frequency of the term hippies peaked in books in 1971 and stayed above 1967 levels until 1977.

Myth No. 2

Hippies lived only in coastal cities or rural communes.

Its easy to imagine hippies clustering in Californias Bay Area or among the Ivy League campuses of the Eastern Seaboard. In Scott MacFarlanes The Hippie Narrative , for example, the author points out that Norman Mailer distinguished between more visionary West Coast hippies and practical East Coast hippies, with not a thought given to those who might have resided somewhere in between. Likewise, The American Promise, a high school history textbook , states that hippie enclaves sprouted in low-rent districts of coastal cities and in rural communities.

But hippies lived all over the United States, even in small and mid-size cities in the South and Midwest. The earliest flowering of hippie culture took place in coastal cities such as San Francisco, New York and Los Angeles, but head shops purveyors of psychedelic posters, black lightbulbs and rolling papers were popping up by 1967 in such cities as Atlanta, Cleveland and Omaha, as well as Austin, Ann Arbor and other college towns. Almost every city had a neighborhood or public place where hippies came together. Washingtons hippies hung out on Dupont Circle, while Baltimores gathered at that citys Washington Monument.

Meanwhile, countercultural newspapers were launched all over the country. To name just a few examples, Middle Earth appeared in Iowa City, Iowa; Chinook in Denver; Kudzu in Jackson, Miss.; and the improbably named Protean Radish in Chapel Hill, N.C.

Myth No. 3

Hippies were the ones protesting in the streets.

In the popular imagination, hippies with flowers in their hair were at the heart of the antiwar movement. The tumultuous political climate conjures images of spoiled hippies protesting the Vietnam War, as journalist Tom Jokinen put it in Hazlitt , or hippies protesting the war in Vietnam, as writer Robyn Price Pierre wrote in the Atlantic.

Its true that some countercultural groups, most notablythe Yippiesandthe White Panther Party, blended radical politics with the hippie lifestyle. But antiwar protesters and hippieswere usually two distinct groups . Hippies, often known as freaks, prioritized spiritual enlightenment, community building, and, of course, sex, drugs and rock-and-roll. Activists, often known as politicos, opted for more traditional forms of left-wing political organizing.

Many hippies were indifferent or even opposed to activists political organizing, public meetings and marching.Writer, LSD enthusiast and Merry Prankster Ken Kesey shocked the audience at an antiwar event at the University of California at Berkeley in 1965by declaring: Youre not going to stop this war with this rally, by marching. ... Theyve been having wars for 10,000 years, and youre not going to stop it this way.

Rather than marching or protesting, hippies hoped to change America by seceding from established political, social and cultural institutions, not by reforming them. No one expressed this sentiment more memorably than LSD guru Timothy Leary when he exhorted young Americans to Turn on, tune in, drop out meaning, in essence, to get high, disregard popular norms, quit bothering with mainstream society, and look inward for peace and wisdom.

Myth No. 4

Hippies were all about sexual liberation.

To many observers (and quite a few critics), hippies were synonymous with free love . In one incident during the 1968 Democratic National Convention, a Chicago police officer attacked a young woman who was protesting, saying: You hippies are all alike. All you want is free love. Free love? I can give you some free love. Indeed, in author Micah Lee Issitsguide to the counterculture,free love is described as the hippie sexual ideal.

While hippies were more sexually adventurous than mainstream Americans (one aspect of the counterculture that has had a lasting impact),they mostly stuck to heterosexual monogamy. As one aging hippie recounted decades later, that was more legend than fact . We had parties where people would smoke too much or drink too much and sleep with their friends, but there were emotional repercussions the next day. Free love is like a free lunch theres no such thing. ... Even nudity was rare.

Even within open relationships, hippie men often seized the freedom to sleep with multiple womenbut discouragedtheir girlfriends and wives from doing the same. Sadly, sexual relations in the counterculture werent always consensual. Women in hippie neighborhoods especially teenage girls who had run away from their parents were often vulnerable to sexual assault as they faced peer pressure to embrace drugs and abandon sexual restraint. Chester Anderson, a writer associated with San Franciscos legendary Diggers collective,painted a devastating pictureof sexual relations in the Summer of Love: Rape is as common as bulls--- on Haight Street.

Myth No. 5

The hippie fad eventually vanished.

We are the children of the 60s and 70s kids, who were trying to figure out life after the 60s hippies died out, writer Natalyn Chamberlain wrote in a lament for post-hippie culture in the online magazine Odyssey; a travel guide to oddball American locales similarly asserts that the hippies have faded away, while a Texas Monthly article by Peter Applebome reports that hippies died out sometime before 1982.

Yet its less the case that the hippies died out, disappeared or faded away, and more that all of us became hippies. Indeed, a number of countercultural practices that were once seen as fringe are now widely accepted parts of American life. Yoga, to name one example, was championed by hippies long before it became a mainstream phenomenon. The same goes for organic food and vegetarian, whole-grain diets. And hippies celebrated casual dress, especially blue jeans and androgynous styles, rejecting the conventional wisdom that clothing should be formal and gender-specific. Their fashion sense paved the way for our current era, when many Americans wear casual clothing for all occasions and fewer and fewer workplaces require employees to dress up. All of these things, once considered symbols of the hippie lifestyle, are now fully entrenched in American culture.

outlook@washpost.com

Five myths is a weekly feature challenging everything you think you know. You can check out previous myths, read more from Outlook or follow our updates on Facebook and Twitter.

Read more from the original source:

Five myths about hippies - Washington Post

Harry Dean Stanton Takes a Spiritual Journey in First Trailer for ‘Lucky’ – The Film Stage (blog)

After making a profound impression in Zodiac, The Invitation, Shutter Island, and more, John Carroll Lynch has stepped behind the camera as a director for the first time with Lucky. Led by Harry Dean Stanton, it follows his character on a spiritual journey towards enlightenment as he meets a whole host of othersalong the way. Following a SXSW premiere and ahead of a release this fall, the first trailer has now landed.

As one can seen in the screencap above, Lucky also reteams Stanton with David Lynch, who pops up in a supporting role. Reviews for the film have been mighty strong since it premiered earlier this year and we look forward to seeking it out this September. Also starring Ron Livingston, Ed Begley Jr., Tom Skerritt, and Beth Grant, check out the trailer below.

LUCKY follows the spiritual journey of a 90-year-old atheist and the quirky characters that inhabit his off the map desert town. Having out lived and out smoked all of his contemporaries, the fiercely independent Lucky finds himself at the precipice of life, thrust into a journey of self exploration, leading towards that which is so often unattainable: enlightenment. Acclaimed character actor John Carroll Lynchs directorial debut, Lucky, is at once a love letter to the life and career of Harry Dean Stanton as well as a meditation on mortality, loneliness, spirituality, and human connection.

Lucky opens on September 29.

See the original post:

Harry Dean Stanton Takes a Spiritual Journey in First Trailer for 'Lucky' - The Film Stage (blog)

Tale of two ‘hippie’ cities – The Star Online

Penang has some things in common with San Francisco the island, too, is unconventional in many ways.

ITS summer time in San Francisco but it is no ordinary season. Yes, this is the 50th Summer of Love so branded because exactly 50 years ago, in 1967, this American city was the centre of a cultural revolution. This was where it all happened.

In those epic months, San Francisco embraced hippie culture the so-called flower children where young people joined forces in the name of love and peace to protest against the Vietnam War.

It was the age of The Beatles and their psychedelic experiment with Indian gurus, Scott McKenzie with his monstrous hit song San Francisco (Be Sure To Wear Flowers In Your Hair), Jimi Hendrix, Fleetwood Mac, Jethro Tull, and The Rolling Stones, among others.

As my pick-up van crossed the iconic Golden Gate Bridge, the music of that era automatically played in my head. Vivid memories suddenly flooded my mind not just about San Francisco but Penang, too.

It was a time when the phrase Make Love, Not War caught the imagination of the world, with young men sporting long hair and beards, and in Malaysia, it was Penang that probably experienced this counterculture movement more than other states or perhaps it was just the island state.

You see, Penang was part of what was called the Hippy Trail (along which Americans and many Australians and Europeans made a low budget hop overland to Asia) beginning with Istanbul and encompassing Katmandu, Goa, Bangkok, and other parts of Asia. Penang was one of the preferred choices. Unbelievably, many hitchhiked all the way there.

These young people claimed that they were searching for spiritual enlightenment (after all, all you need is love, say The Beatles in their Magical Mystery Tour album), standing up to rigid, conventional lifestyles and the Establishment. But really, was it just an excuse to smoke pot and have free sex?

I was in primary school when Penang was suddenly invaded by hippies (hygiene was surely not their priority!) in their colourful tie-dyed clothes, walking the streets of George Town, especially along Chulia Street and Rope Walk with its line of low budget hotels.

A new industry sprang up in Penang, as young locals who embraced hippie culture sold burgers and other Western food to cater to these Caucasian hippies.

Homes in the beach areas of Teluk Bahang and Batu Ferringhi were opened to these foreigners for US$1 a night and I suspect many illicit items were also sold by some locals.

For students in the islands St Xaviers Institution who had to walk past these streets and strange-behaving hippies, it was an eye opener but for most Penangites who were long exposed to foreign culture and visitors (Penang being a thriving port) it appeared to be just another phase of life and culture.

The smell of weed could always be detected in some cafes and the authorities began to frown on the free spirited behaviour of the hippies. After all, these were not exactly the kind of tourists that could contribute to the state coffers.

There were many complaints from locals about the topless some even nude hippies who flocked to the beaches and soon, the police acted. There were even reports of some hippies getting kicked out of Penang.

Innocent Boy Scouts like us, who were on camping trips in Batu Ferringhi, would go to the nearby Chin Farm to swim at the waterfalls where we would run into these hippies. But, of course, we didnt report our encounters to our Scout Master as we wanted to go back the next day!

But Penang in the late 1960s and early 1970s was an unusual place. As much as these hippies wanted to run away from the war and the Establishment, in Penang they ran into the many US Marines who stayed on the island as part of the American militarys rest and recuperation (R&R) programme.

The hippies hated these men in uniform but Penang was one of the few approved holiday destinations for the soldiers fighting in Vietnam.

All US military personnel serving in Vietnam were eligible for R&R during their tour of duty a minimum of 13 months for Marines, and 12 months for soldiers, sailors, and airmen and for many, on their first visit to Asia, this could also mean their last as the war took its toll on these young Americans.

The other approved destinations were Bangkok, Hong Kong, Kuala Lumpur, Manila, Seoul, Singapore, Taipei and Tokyo.

Needless to say, Bangkok was the most popular choice as Penang was regarded as too mild for these GIs (a noun used to describe the soldiers of the United States).

Americans from Vietnam would be flown into the Royal Australian Air Force base in Butterworth on the mainland side of Penang before they took the ferry across the channel to Penang island.

It was an interesting cultural experience for me as a kid. Suddenly, there were many GIs at my Penang home as my aunt, who worked as a hotel receptionist, would invite some of them to visit a typical Malaysian home. Whenever she played tour guide, I was always asked to come along as the chaperone in case these Americans had naughty ideas.

So I was in the company of both hippies and soldiers as a boy growing up in Penang. Even in the 1970s, some of these hippies didnt leave Penang after developing a liking for the island, and they became long-term residents at the low budget hotels and homestays a term which was already in use in Penang in the 1960s.

Strangely, these colourful memories of a bygone era have never been recorded in school history books; perhaps they are regarded as inconsequential but they will be remembered as part of popular history.

Not many Malaysians are aware of the hippie era and the American GIs in Penang.

Fast forward to 2017. The hippies are gone. Mostly dead. The Summer of Love has been commercialised to get tourists to spend money on nostalgia.

Urbane, ambitious and trendy hipsters, busy with their mobile phones and note books in fashionable cafes, have taken over from the hippies.

Silicon Valley, located in the southern San Francisco Bay Area, is home to many start ups and global technology companies including Apple, Facebook, and Google.

Its still very unconventional and very anti-establishment even if making money is on the agenda although these hipster CEOs, who prefer jeans to suits, see themselves as advocates of social causes. To be represented in a Pride Parade is also a commercial consideration in San Francisco.

But Washington DC and Donald Trump are hugely detested here, and that perhaps is something that hasnt changed in 50 years.

San Francisco is one of the most expensive cities in the world. Penang still has a relatively low cost of living but in terms of properties, its among the highest. But I love these two cities for their many unconventional ways and openness.

Read this article:

Tale of two 'hippie' cities - The Star Online

Indian guru’s body preserved in freezer, as followers believe he will come back to life – Telegraph.co.uk

An Indian court on Wednesdayallowed disciples of a spiritual guru to preserve his body in a freezer, as they believe he is in a deep state of meditation and will return to life.

Ashutosh Maharaj, founder of the multi-million dollar sect, Divya Jyoti Jagriti Sansthan (Divine Light Awakening Mission), apparently died of a cardiac arrest in January 2014.

But his followers insist he is in a deep spiritual state called samadhi and have controversially kept his body in a commercial freezer at his heavily guarded 100 acre ashram in the northern state of Punjab.

On Wednesday,the Punjab and Haryana High Court dismissed a three year old petition by Dalip Kumar Jha, who claims to be his son, and who wanted his father's body to cremate him as per Hindu rituals.

Mr Jha's lawyer, S P Soi told AFP that it was unclear whether or not the court approved the sect's argument that Mr Maharaj was alive.

"But they dismissed our petition which is disappointing and we will challenge it in the Supreme Court," said Soi.

The court while rejecting their plea set aside a 2014 judgement that had ordered his cremation after doctors confirmed him clinically dead.

His disciples had challenged the court's cremation order saying he had simply drifted into a deeper form of meditation, something he did often in sub-zero Himalayan temperatures.

The rest is here:

Indian guru's body preserved in freezer, as followers believe he will come back to life - Telegraph.co.uk

‘Storytime’ with Drag Queens at Boston Public Library is not Fiction … – CBN News

The Boston Public Library is coming under fire after hosting a "Drag Queen Story Time" event for young children.

On June 29, the library brought in the "The Boston Sisters of Perpetual Indulgence" - a group of drag queens who dress as Catholic Nuns for a "storytime" with young children.

The Boston Public Library facebook page put up a photo of the event.

Two days before the event on June 27, a picture was posted by the "Children's Library, Boston Public Library" Facebook page.

The photo's caption says "Let's end Pride Month with a drag... drag queen storytime, that is! Join us on Thursday, June 29th at 3:30 for another visit from the Sisters of Perpetual Indulgence."

Robert P. George, a Princeton University professor and director of the James Madison Program in American Ideas and Institutions says it is dangerous using the state to promote ideas that defy normal ideas about gender.

"Sexual liberationism is also a militant religion that wishes to harness the coercive power of the state to enforce its doctrines (down to policing language, such as male and female pronouns, and cleansing whole professions of people who refuse to bow to its gods)," George said.

"Every day it demonstrates a willingness to wield that power mercilessly against those persons and institutions who have the temerity to challenge its hegemony," he also said.

He adds that the incident "was a catechism classan indoctrination sessionin the religion of sexual liberation."

The photo posted on June 29 has been shared over 800 times, and has received over 700 comments.

"This is totally inappropriate to be exposing young kids to" said one user.

"I find this mockery of my Catholic faith quite offensive. This is bald-faced bigotry and hatred and the library is allowing it. Disgraceful!" commented another according to Lifesite News.

June 29 is the day on which the Catholic Church observes the Feast of Saints Peter and Paul. The feast is a celebration honoring Peter's and Paul's acts of martyrdom.

Last year, on June 10, the library hosted an event called "Jujubee Story Time." It's invitation read in part, "Join drag queen Jujubee for stories, songs, and fun as the library kicks off our celebration of the Pride Parade."

The Boston Public Library released a statement Wednesday which said, "Boston Public Library reviews all feedback and comments we receive on our programming, which helps to inform future program selection for our patrons."

"The Sisters of Perpetual Indulgence," are self-dubbed "queer nuns," based out of San Francisco.

They claim to "use humor and irreverent wit to expose the forces of bigotry, complacency and guilt that chain the human spirit," and say they are "devoted" to "promoting human rights, respect for diversity and spiritual enlightenment."

"As for the 'Sisters of Perpetual Indulgence,' the anti-Catholic bigotry on display in their mocking of nuns and Christian morality is blatant," said George.

"Just imagine the outcry if, instead of Catholic nuns, the mockery was aimed at immigrants, African-Americans, Asians, Latinos, handicapped people, Buddhists, Muslims; or, indeed, self-identified 'gay' or 'transgendered individuals.' It would be deafening," he said.

"But because the targets are Catholic sisters and Christian morality, what we get from the media is silence."

Continue reading here:

'Storytime' with Drag Queens at Boston Public Library is not Fiction ... - CBN News