Nihilism Embodiment | Superpower Wiki | FANDOM powered by …

Nihilism EmbodimentPower/Ability to:

Become the embodiment of nihilism.

The ability to become the embodiment of nihilism. Variation of Philosophy Embodimentand Oblivion Embodiment. Opposite to Meaningfulness Embodiment.

Users become the living embodiment of nihilism and gain the ability to feed off of the unimportance of everything in existence. What the user sees is deemed nothing worth while, or of absolute insignificance: the opponent is deemed weak or worthless and can be destroyed by the user.

Xemnas (Kingdom Hearts) represents Nihilism, wielding the power of nothingness.

Yuchi Hirose (Alive: The Final Evolution) took in the Heart of Akuro to completely become the Void, and became completely emotionless as a result.

Kefka Palazzo (Final Fantasy) is a powerful being who enjoys nothing but chaos and destruction.

Utsuro (Gintama) considers his 500 years of immortality being an empty and meaningless existence; even the mind-reading Batou considers him to be "empty".

Kyurem (Pokmon) represents the absence of yin and yang.

Emo Dandy (Space Dandy) is a parallel version of Dandy whose life is so depressing and meaningless that nothing matters to him anymore, leaving him a personification of emptiness and nihilism.

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Active and Passive Nihilism – Academy of Ideas

The following is a transcript of this video.

We are approaching the end of our journey through Nietzsches ideas on nihilism.

In this lecture we will examine the important but often overlooked emotional dimension of nihilism and introduce how individuals, especially today,utilize secular means to avert nihilism. We will then look at someof Nietzsches key ideas about nihilism which we have yet to cover; including his view of nihilism as a mere transitional stage, along with his interesting demarcation between active and passive nihilism.

In his book Beyond Good and Evil Nietzsche made a comment which seems especially relevant to nihilists:

Gradually it has become clear to me what every great philosophy so far has been: namely, the personal confession of its author and a kind of involuntary and unconscious memoir. (Beyond Good and Evil, Friedrich Nietzsche)

This seems to be especially true of one who tries to defend nihilism; nihilistic philosophical arguments are usually invented afterwards to defend feelings of despair and dread over the utter futility of life, rather than being what leads one to such a position in the first place.

Victor Frankl emphasizes this point; nihilism, he states, cannot be treated as an abstract problem, rather, it is an existential problem that arises when ones existence in the world becomes problematic. As he puts it:

nihilism as it is experienced the actual existential sense of the meaningless and futility of life is not the product of an intellectual theory. (Viktor Frankl)

As has been noted in previous lectures, in order for a meaning or purpose in life to be satisfactory, and thus to prevent the onset of the emotional feelings associated with nihilism, most individuals need to be convinced that the purpose they believe in is objective. In other words, they must believe that such a purpose is not the arbitrary creation of one or a handful of individuals but rather that it exists written in the fabric of the universe so to speak. Nietzsche emphasized the point that historically human beings have been granted this assurance through teachings espoused by what he called a superhuman authority.

In The Will to Power he explains:

The nihilistic question for what? is rooted in the old habit of supposing that the goal must be put up, given, demanded from outside by some superhuman authority. (The Will to Power, Friedrich Nietzsche)

But belief in otherworldly sources for the answers to our existential questions has for many over the past century been harder and harder to swallow.

However, this need to find apurpose to ones life is an unrelenting force, and today individuals are increasingly finding ways of averting nihilism which do not involve beliefs in the supernatural. Instead many are utilizing what can be seen as a secular alternative for finding meaning and purpose in life.

This alternative, which is a modern phenomenon, is the participation in mass movements. Such participation often includes supporting a political party or leader, a war, or just strongly identifying ones self with their nation.

In the early 20th century, which as we mentioned in the previous lecture was the generation which Nietzsche prophesized would witness the rise of nihilism, this secular way of averting nihilism was taken to the extreme, and often resulted in totalitarianism and other revolutionary movements.

The two most infamous mass movements of the early to mid 20th century were Nazism and Communism. In an article titled The Hungry Sheep published in the early 1950s an astute writer described the appeal of communism and showed how it provided followers with a purpose:

From the outside, the communist may look like an ant in an anthill, but to himself he may seem to be a comrade helping to carry out a great design what in another context would be called the Will of God

The author says later in the article in regards to those who joined thecommunist movement:

For the first time they belong to something, to a cause good or bad as it may be, but something at any rate which transcends their narrow personal interests and opens up a world in which each has his part to play and all can pull together.

Through the feeling that one is an active and contributing member of ones society, it is possible for many to obtain, to one degree or another, the existential certitude regarding the meaning of life which religions used to provide.

We will now proceed to examine some more of Nietzsches key ideas regarding nihilism. As we have already noted in previous lectures, Nietzsche himself went through a period of nihilism, writing that he had lived through the whole of nihilism, to the end, leaving it behind, outside himself. Through the process of enduring and eventually overcoming nihilism, Nietzsche obtained intimate knowledge regarding its nature.

Nietzsche didnt think of nihilism as a satisfactory philosophical position so much as he thought of it as a disease, calling it pathological. Like any disease, those afflicted with nihilismshould strive to rid themselves of it and for this reason, thought Nietzsche, nihilism could be considered as a transitional stage in ones life. If one is stricken by nihilism they must use it to their advantage and learn the lessons which it has to offer, but ultimately it should not be the stopping point in ones philosophical journey.

The reason for Nietzsches view of nihilism as a transitional stage was because he saw the nihilistic conclusion that life is meaningless as mistaken; a mistake resulting from an erroneous generalization. Nihilists, after coming to the realization that the beliefs they had previously held regarding the meaning of life are false, all too often take this to imply that all beliefs in regards to lifes meaning are equally delusional. Instead of merely rejecting their old set of beliefs and continuing the search, theysee the search as futile and give up on trying to find meaning altogether.

This erroneous generalization is similar to the line of reasoning taken by anindividual who has their heart broken and proceeds to claim that love does not exist. The nihilist, in a similar manner,ashamed at themselves for believing in a meaning to life which they now understand to be false, makes the erroneous claim that there is no meaning to life whatsoever.

Nihilism, Nietzsche wrote, represents a pathological transitional stage (what is pathological is the tremendous generalization, the inference that there is no meaning at all. (The Will to Power, Friedrich Nietzsche).

It is when the nihilist realizes the error in his reasoning that nihilism becomes a transitional stage. Nietzsche arrived at this insight when he realized that the search for meaning and value in life is not futile, it is just that human beings have traditionally looked for meaning in the wrong places.

In fact, not only did he think it was possible to live a meaningful life, but Nietzsche thought all previous interpretations of existence had greatly underestimated just how meaningful human lives could be.

As we have discussed in earlier lectures, traditionally meaning has been found in a true world, apart from this earthly existence. But the benefit for the nihilist who rejects true world beliefs is that they are then forced to search for meaning on this earth, if they are to have any hope overcoming the nihilistic disease. Those bold enough to undertake such a task, would according the Nietzsche, soon find that life is far more valuable than they ever could have imagined.

He wrote:

In sum: the world might be far more valuable than we used to believe; we must see through the naivet of our ideals, and while we thought that we had accorded it the highest interpretation, we may not have given our human existence a moderately fair value. (The Will to Power, Friedrich Nietzsche)

Nietzsche didnt think everyone in a state of nihilism was capable of curing themselves. He in fact differentiated between two types of nihilists; those who have the strength to overcome it, and those who do not. The former he called active nihilists, while the latter he called passive nihilists.

Nihilism. It is ambiguous: A. Nihilism as a sign of increased power of the spirit: as active nihilism. B. Nihilism as decline and recession of the power of the spirit: as passive nihilism. (The Will to Power, Friedrich Nietzsche)

The passive nihilist is the individual, who when confronted with nihilism, sees it as an endpoint or a sign to stop the search for meaning. In short, this type of individual lacks the strength to make anything of their life, and unfortunately many who reach this stage will, as we discussed earlier, out of sheer desperation attach themselves to some form of mass movement in a final attempt to find an objective purpose to life.

Eric Hoffer, in his book The True Believer, provides an intriguing analysis of such an individual.

To the frustrated a mass movement offers substitutes either for the whole self or for the elements which make life bearable and which they cannot evoke out of their individual resources. (The True Believer, Eric Hoffer)

Like the passive nihilist, the active nihilist experiences the existentialconfusion and disorientation which accompanies the feeling that life is utterly futile and meaningless. However, instead of succumbing to this despair or diving blindly into a mass movement in order to soothe ones fears, as the passive nihilist does, Nietzscheenvisioned the active nihilist as an individual who charges forward and consciously destroys all the beliefs which previously gave meaning to their lives.

[Nihilism] reaches its maximum of relative strength as a violent force of destruction as active nihilism. (The Will to Power, Friedrich Nietzsche)

After ridding one self of all the beliefs and attachments which previously gave their life meaning, the active nihilist stands alone in the universe, a true independent free spirit able to create meaning instead of having it imposed on him by an authority figure. In Thus Spoke Zarathustra Nietzsche poetically emphasizes this point:

A new pride my ego taught me, and this I teach men: no longer to bury ones head in the sand of heavenly things, but to bear it freely, an earthly head, which creates a meaning for the earth. (The Will to Power, Friedrich Nietzsche)

In the next lecture, the final of this series, we will investigate some of the ideas Nietzsche thought could help one overcome nihilism and thus allow them to create a fulfilling and meaningful life. We will investigate such fascinating topics as Nietzsches attempt torevalue suffering.

Good Places to Start Ones Study of NihilismThe Specter of the Absurd: Sources and Criticisms of Modern Nihilism (1988) Donald CrosbyThe Self Overcoming of Nihilism (1990) Keiji NishitaniThe Dark Side: Thoughts on the Futility of Life from the Ancient Greeks to the Present (1994) Alan PrattThe Banalization of Nihilism: Twentieth Century Responses to Meaninglessness (1992) Karen Carr

Nietzsche and NihilismThe Will to Power Friedrich NietzscheThe Affirmation of Life: Nietzsche on Overcoming Nihilism (2009) Bernard ReginsterNietzsche: A Collection of Critical Essays (1973) Robert Solomon

Other Nihilistic WorksThe Trouble with Being Born Emile CioranA Short History of Decay Emile CioranThe Plague Albert CamusThe Fall Albert CamusThe Rebel Albert Camus

Further Readings

Related

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Active and Passive Nihilism - Academy of Ideas

American Nihilist Underground Society: Nihilism, Nihilists …

Social Media Finalized The Death Of The InternetJune 2, 2017A few years ago a working farm opened up near me. These are farms that are open to the public, but show you how that exotic class of human beings known as "farmers" actually make food and survive without Amazon Prime accounts.The farm came about because a farmer allowed school groups to witness the slaughter, breeding and care of animals. Then they wanted to see how the potatoes were planted. Now tours of the fields were added, including a visit to the manure pile, where tourists could genuflect and debase themselves in order to assert humility, which always pleases the crowd.Soon the tours became more valuable than the farm output.They came from the cities -- doctors, plumbers, lawyers, carpenters, architects -- looking for a way to school their children in a way of life that had passed into history, hoping to bestow "authenticity" to a life defined by conformity, products, political correctness and public relations. They wanted an escape from the transactional life of the city, and an insight instead into what life is like when results in reality matter more than what other people think.In this way, the needs of the herd overwhelmed the realistic nature of original human behavior. The farm became a stage, and soon a gift shop appeared, and then there were videos and public image adjustments. Reality was forgotten and replaced by the human, as happens with every homo sapiens endeavor when it is about to fail.Humans love posturing and pretending. For them, to act like a farmer is to be the real thing because that is what people in their social group react to. They have no concern for being accurate, only for having other people nod and acknowledge them as having achieved another milestone on the path to greatness.Social media is the same thing. No one can tell you are a dog on the internet; via social media, however, you can be whatever you want. Ignore that failed marriage, day job in a cubicle, and personal ineptitude. On the social media internet, you are whatever you can project.Starting in 2007, the internet permanently shifted to the mobile device consumer audience, which means that it plunged far below the 120 IQ point minimum required by the old internet. Before Eternal September, the internet was limited to those who had demonstrated competence. After that, the herd began coming in.With the rise of Google and Facebook, the herd dominated the internet. This merely showed to us the need for hierarchy and aristocracy: if left up to the Crowd, every human venture degenerates to the lowest common denominator, and whatever makes it exceptional is lost.Social media is democracy with no standards: whatever herd shows up, and whatever majority emerges from the midst of it, takes the day. It is the equivalent of the audience for a circus or tent revival deciding our future, and in the case of social media, they choose our path by excluding anything that is not popular.Following that pattern, social media selects lies over truth. It prefers what most people want to believe is true over what is real according to the best minds we have. It is the triumph of the herd in denying reality so that each member of the herd may pretend to be a king, hero, genius, artist or inventor.On the other hand, this means the rise of an underground within the internet: the sites that cannot be found by Google, will not show up in your news feed, and will be censored by Facebook, Twitter, Reddit, Tumblr, Pinterest and Instagram. The is the underground internet, and it is rising as the utility of the public internet plummets since it is now designed for and populated with the same people who watched a lot of daytime TV in the 1980s, like the poor, old, housewives, cube McJob slaves, mentally ill, physically broke, neurotic, intoxicated and lonely.class="post">Ten Types Of Modern FoolJune 4, 2017When you live in a dying time, the most common response is to into denial, which consists of ignoring the actual problem and finding some way to distract oneself instead. For example, heroin addicts routinely insist that their problem is too much clutter around the house, a speck in the face of the larger problem of heroin addiction that looms over them like an unseen predatory god.With complex problems, craftier and cannier evasions commence. That is: people find proxies for dealing with the problem, or substitutes, excuses, rationalizations and justifications. These are symbolic problems that they either can conquer or will persist whether conquered or not, making them the safest enemy (one against whom the knight cannot fail or prevail). Null proxies like this consist of 90% of the activity of a democratic state or troupe of monkeys in the wild.You will find the following non-answers to be happilly promoted by humans from every race, caste, sex, class, religion, political alignment and sexual orientation. We all know our civilization has fallen and we are living in a vile and evil time, and that the solution is to give up our arrogance which insists we have the lottery of being able to do pretty much whatever we want but also having to suffer others doing the same.These null proxies are used by people who will proclaim them as "the solution" and then, like a monkey who has found a bone, will use that answer to beat on all the other monkeys to force them into submission to the will of the original monkey. Any time you hear someone speaking in this way, you may be dealing with an idiot -- not always -- but you are certainly dealing with someone who has lied to themselves at such a fundamental level that they will never tell the truth again:

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Nihilism Embodiment – FANDOM powered by Wikia

Nihilism EmbodimentPower/Ability to:

Become the embodiment of nihilism.

The ability to become the embodiment of nihilism. Variation of Philosophy Embodimentand Oblivion Embodiment. Opposite to Meaningfulness Embodiment.

Users become the living embodiment of nihilism and gain the ability to feed off of the unimportance of everything in existence. What the user sees is deemed nothing worth while, or of absolute insignificance: the opponent is deemed weak or worthless and can be destroyed by the user.

Xemnas (Kingdom Hearts) represents Nihilism, wielding the power of nothingness.

Yuchi Hirose (Alive: The Final Evolution) took in the Heart of Akuro to completely become the Void, and became completely emotionless as a result.

Kefka Palazzo (Final Fantasy) is a powerful being who enjoys nothing but chaos and destruction.

Utsuro (Gintama) considers his 500 years of immortality being an empty and meaningless existence; even the mind-reading Batou considers him to be "empty".

Kyurem (Pokmon) represents the absence of yin and yang.

Emo Dandy (Space Dandy) is a parallel version of Dandy whose life is so depressing and meaningless that nothing matters to him anymore, leaving him a personification of emptiness and nihilism.

See the article here:

Nihilism Embodiment - FANDOM powered by Wikia

Use nihilism in a sentence | nihilism sentence examples

He followed it up with a number of other works on the condition of the Russian peasantry, on Nihilism, and on the conditions of life in Russia.

The principle of examination, the reasoned analysis of human conditions and the discussion of causes, far from culminating in disillusioned nihilism, everywhere aroused the democratic spirit, the life of sentiment and of human feeling: in the drama, with Marivaux, Diderot and La Chausse; in art, with Chardin and Greuze; and in the salons, in view of the suppression of privilege.

Still more unequivocal was the sceptical nihilism expressed by Gorgias: - (I) nothing exists; (2) if anything existed, it would be unknowable; (3) if anything existed and were knowable, the knowledge of it could not be communicated.

Thus arose a struggle between the youthful, hot-headed partisans of revolutionary physical science and the zealous official guardians of political order - a struggle which has made the strange term Nihilism a familiar word not only in Russia but also in western Europe.

The result is a selflimiting dialectic. This higher dialectic is a logic. It is no accident that the first of the philosophical sophists, Gorgias, on the one hand, is Eleatic in his affinities, and on the other raises in the characteristic formula of his intellectual nihilism' issues which are as much logical and epistemological as ontological.

The nihilism of Gorgias from the Eleatic point of view of bare identity, and the speechlessness of Cratylus from the Heraclitean ground of absolute difference, are alike disowned.

(For details of this revolutionary movement, see Nihilism.) In respect of foreign policy the reign of Alexander II.

Brahmanic pantheism and Buddhistic nihilism alike teach the unreality of the seeming world, and preach mystical absorption as the highest goal; in both, the sense of the worth of human personality is lost.

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Simon Critchley – Wikipedia

"Memory Theatre" redirects here. For the mnemonic technique, see Method of loci.Simon CritchleyBorn(1960-02-27) 27 February 1960 (age58)Hertfordshire,[1] EnglandAlmamaterUniversity of EssexUniversity of NiceRegionWestern philosophySchoolContinental philosophyInstitutionsNew School for Social Research

Main interests

Influences

Simon Critchley (born 27 February 1960) is an English philosopher and Hans Jonas Professor of Philosophy at the New School for Social Research in New York City. He writes on a wide variety of topics including: history of philosophy, political theory, religion, ethics, aesthetics, literature, theatre, David Bowie, Hamlet, Suicide, and most recently, Football.[2]

Critchley's PhD dissertation resulted in the monograph The Ethics of Deconstruction (Blackwell, 1992). This text was published in the wake of a debate at Cambridge concerning Jacques Derrida's honorary doctorate.[3]

Critchley holds the position of "chief philosopher" at the International Necronautical Society (INS).[4] A parody of twentieth century avant-garde cultural, artistic, and political organizations, the INS facilitates live events as well as denunciations and proclamations with the intention of "mapping, entering, and occupying the space of death."[5] Archival documents from the INS produced between 1999 and 2010 have been compiled into a text edited by novelist Tom McCarthy and Critchley entitled The Mattering of Matter (Sternberg Press, 2012).[6]

Aside from death, Critchley is also widely known for his encouragement of educating the living, in particular, the philosophical education of children at the Tilt Kids Festival at the Brooklyn Public Library.[7][8] He is also a regular participant at the Brooklyn Public Library's Night of Philosophy, infamously reserving his lectures until the early hours of the morning.[9]

Despite being an atheist,[10] Critchley has publicly stated that his "only religious commitment is to Liverpool Football Club."[11]

Critchley has taught at the University of Cardiff (1988-89), The University of Essex (1989-2003) and was the Directeur de Programme at the College International de Philosophie in Paris (1998-2004). Critchley was also part-time professor of philosophy at Tilburg University (2009-15). He has held visiting professorships at the University of Sydney, Notre Dame, and Cardozo Law School.

Critchley argues philosophy begins not in wonder, but disappointment. The two major forms of disappointment that he deals with are religious and political. Religious disappointment raises the question of meaning and has to, as he sees it, deal with the problem of nihilism. Political disappointment provokes the question of justice and raises the need for a coherent ethics.[12]

Critchley believes in an "essential connection between biography and philosophy."[13]

His father was a sheet-metal worker and his mother was a hairdresser. On at least one occasion Critchley has affectionately referred to his hometown as the "wasteland."[14] As a child he was bullied but escaped this violence through study and football. As a young pupil Critchley was admitted into grammar school and then university despite his parents' disinclinations. During his adolescence he split his time between numerous punk bands but at the age of 18 suffered a serious industrial accident which almost severed his left hand. Unable to continue his career in music, Critchley underwent an intense period of depression. Working as a lifeguard one summer he read Beckett, Joyce, Kafka, Camus as well as works in middle English by Chaucer and Piers Plowman. At 22 he applied for college at the behest of a friend and was admitted to study philosophy and literature.

Critchley received a BA from the University of Essex in 1985. At Essex he joined the Communist Students' Society which introduced him to thinkers who would greatly shape his later thought including: Louis Althusser, Michel Foucault, and Jacques Derrida. During this period he quit writing poetry after reading W. H. Auden.

In 1987 Critchley left Essex for the University of Nice where he met Dominique Janicaud, who would become a last influence and friend. Soon after, Critchley suffered a hospital accident that resulted in lifelong tinnitus. Despite this obstruction, Critchley completed a thesis in French concerning Heidegger and Carnap on the question of overcoming metaphysics. For this achievement he earned his M. Phil.

Returning to Essex in 1987 Critchley was at a loss as to what to write on for his forthcoming dissertation. He eventually completed a dissertation on Derrida and Levinas (which would later be expanded into his monograph, The Ethics of Deconstruction (Blackwell, 1992)). In 1988 he attained his PhD from Essex. Not long after he was appointed a lecturer of philosophy at Essex in 1989, becoming reader in philosophy in 1995, and professor in 1999.

Since 2004 Critchley has been professor of philosophy at the New School for Social Research.[15] He was department chair from 2008-2011 and became Hans Jonas Professor of Philosophy in 2011.

In Critchley's 2007 publication Infinitely Demanding (Verso) he remarks: "Anarchic political resistance should not seek to mimic and mirror the anarchic violent sovereignty it opposes" (168). In response, Slovenian philosopher Slavoj Zizek responded with a polemical review in the London Review of Books (November 15 2007). In his review, Zizek criticizes Critchley as defending the liberal-democratic capitalist state. For Zizek, Critchley epitomizes how "the politics of resistance is nothing but the moralizing supplement to a Third Way Left."[17]

T.J. Clark (University of California Berkeley) and David Graeber (Goldsmiths, University of London) defended Critchley by pointing out a variety of Zizek's own vacillations concerning political violence and the state-form; in particular, Clark paraphrases Zizek's own prescription as a "sit at home and watch the barbarity on television" attempt at revolution.[18]

Zizek responded to his critics in the London Review of Books (vol.30 no.2 24 January 2008) by reiterating that his "opinion is that the left is not able to offer a true alternative to global capitalism."[19] Zizek defended his criticism of Critchley in remarking that resistance to the state may indeed vindicate and corroborate it. On this point Zizek remarks in regards to protests against the Iraq War that they "fitted all too smoothly [into] the space allotted to 'democratic protests' by the hegemonic state and ideological order."[19]

In 2009 Critchley published a response to Zizek in Naked Punch. There, Critchley links Zizek's rapid production of monographs and prescription that "sometimes, doing nothing is the most violent thing to do,"[20] in order to claim that what ultimately sustains Zizek's work is "a dream of divine violence, cruelty and force."[21] Zizek "ridicules others' attempts at thinking about commitment, resistance and action...while doing nothing himself."[21] Critchley concludes:

"There is a serious debate to be had about the question of violence versus non-violence, the necessity of the state form, and the nature of radical politics given the seeming permanence of capitalism. This is a debate in which Id like to engage as my own position on these matters is shifting as I give it more thought. Perhaps when we get beyond the windy rhetorical posturing of Zizeks critique and his description of my position as post-modern leftism (I defy anyone to find a word in favour of postmodernism in anything I have written), we can begin to have that debate."[21]

In the final chapter of his 2012 publication, The Faith of the Faithless (Verso), Critchley returns to his debate with Zizek in order to sum up some of his previously made points and prescribe resistance to systemic forms of oppression, discrimination and domination.[22]

The Stone

Since May 2010 Critchley has moderated an opinion blog published by The New York Times entitled The Stone. The Stone features the writing of contemporary philosophers and other thinkers on issues both timely and timeless including art, war, ethics, gender and popular culture.[23][24][25][26][27][28][29][30][31] In 2015 Critchley and co-editor Peter Catapano assembled a compilation of Stone entries into The Stone Reader: Modern Philosophy in 133 Arguments (Liveright, 2015). This work was followed up in 2017 with another volume co-edited with Catapano entitled Modern Ethics in 77 Arguments (Liveright, 2017).

Guardian Commentary on Heidegger's Being and Time

Over June and July 2009 Critchley wrote a serialized read-through of Martin Heidegger's magnum opus, Being and Time (1927)[32], for the British newspaper, The Guardian. Critchley notably begins by remarking: "The most important and influential continental philosopher of the last century was also a Nazi. How did he get there? What can we learn from him?[33] Over two months and eight separate articles, Critchley engages with and disentangles each difficult chapter of this infamously resistant text.

Critchley and Simmons

Critchley is an active and founding collaborator in the avant-garde music group "Critchley and Simmons." The sound of this group is self-described as if "David Bowie & Jacques Derrida had love children who decided to form a band."[34] Phillip Seymour Hoffman is a featured vocalist and collaborator on the track "So Happy." Critchley and Simmons have produced four studio albums: Humiliation (2004), The Majesty of the Absurd (2014), Ponders End (2017) and Moderate or Good, Occasionally Poor (2017).

Speaking Engagements

Critchley is also a renowned interviewer and has spoken in public engagements with Phillip Seymour Hoffman, Fiona Shaw, Cornel West and Isabelle Huppert, among others.

Continued here:

Simon Critchley - Wikipedia

Nihilism Embodiment – Superpower Wiki

Nihilism EmbodimentPower/Ability to:

Become the embodiment of nihilism.

The ability to become the embodiment of nihilism. Variation of Philosophy Embodimentand Oblivion Embodiment. Opposite to Meaningfulness Embodiment.

Users become the living embodiment of nihilism and gain the ability to feed off of the unimportance of everything in existence. What the user sees is deemed nothing worth while, or of absolute insignificance: the opponent is deemed weak or worthless and can be destroyed by the user.

Xemnas (Kingdom Hearts) represents Nihilism, wielding the power of nothingness.

Yuchi Hirose (Alive: The Final Evolution) took in the Heart of Akuro to completely become the Void, and became completely emotionless as a result.

Kefka Palazzo (Final Fantasy) is a powerful being who enjoys nothing but chaos and destruction.

Utsuro (Gintama) considers his 500 years of immortality being an empty and meaningless existence; even the mind-reading Batou considers him to be "empty".

Kyurem (Pokmon) represents the absence of yin and yang.

Emo Dandy (Space Dandy) is a parallel version of Dandy whose life is so depressing and meaningless that nothing matters to him anymore, leaving him a personification of emptiness and nihilism.

Read more:

Nihilism Embodiment - Superpower Wiki

Straw Nihilist – TV Tropes

"In some remote corner of the universe, poured out and glittering in innumerable solar systems, there once was a star on which clever animals invented knowledge. That was the highest and most mendacious minute of 'world history' - yet only a minute. After nature had drawn a few breaths the star grew cold, and the clever animals had to die."The Straw Nihilist is an extreme version of The Cynic and a specific type of The Philosopher who delivers Despair Speeches and Breaking Lectures about Life, The Universe, and Everything (or at least how meaningless it is to fight for any of them), often Chewing the Scenery about how the hero/audience lives on an Insignificant Little Blue Planet and morality never existed in the first place. Often Above Good and Evil, due to the Straw Nihilist's Armor Piercing Questions about "What Is Evil?". This can even be mixed with a belief in a higher meaning in life, where the Nihilist claims that the higher meaning is a reason to neglect the life that he has.The basis for the Straw Nihilist is usually extreme scientific empirical materialism: we're all nothing but matter and energy and eventually the universe is going to die as if we never existed, so what's the point in trying to hope and fantasize in a world full of suffering and destruction where morality is dictated by force? Your consciousness is merely an electrochemical reaction inside a dying chemical reactor called the brain which, out of animalistic instincts to protect itself from pain, creates the illusion of meaning and significance in a reality that has none. Good, evil, morality, and thought are nothing but illusions, with no absolute standard in the universe by which to prove their absolute existence as immutable physical laws.These are one of the inhabitants of the cynical side of the Sliding Scale of Idealism vs. Cynicism. Their ability to play existential mind games and force the audience into ethical dilemmas make them a popular sage in the Ontological Mystery genre and amoral Crapsack Worlds. Sometimes they serve as Mr. Exposition, while other times, everything they say is a Fauxlosophic Narration or even a Red Herring, or they're a mix of all of them. But if done badly, they can end up looking like a gratuitous scene of Wangst, making people only get puzzled on why they haven't killed themselves yet.The Straw Nihilist's behavior is often expected to be like that of The Hedonist or The Sociopath, since, if he doesn't subscribe to morality, he has no restraint in pursuing his instinctual desires. Said hedonism can serve as a justification on why he has not killed himself yet, because he's having too much fun. In more straightforward Science Fiction and Fantasy stories, they are usually villains who are always preaching hate and plotting destruction, and can get really over the top in their behavior. They also often use No Good Deed Goes Unpunished and Being Good Sucks as Freudian Excuses on why they have a nihilistic outlook on life.Note that nihilism is simply the belief that life is without objective meaning, purpose, or intrinsic value. We use "Straw" as part of the title because it's a stereotype that rarely applies to real nihilists.Also note that it never occurs to the Straw Nihilist that, even if purpose and value were proven to be human myths, meaning and significance is undeniable as intelligent life is able to map out the consequences of existence and is therefore of great consequence to the future of all existence (whether it's populating the galaxy or thinking machines or talking animals or simply staying put is irrelevant).Compare the bermensch, The Social Darwinist, and The Fatalist. Contrast The Anti-Nihilist, who also thinks life has no inherent meaning yet reaches inverse conclusions about morality and the value of life. See also The Unfettered - what they end up as because of their dedication to their philosophy - and Virtue Is Weakness, who believes that morality is a flaw rather than pointless (though some villains believe both).This trope mostly applies to a negative portrayal of existential nihilism. For an approximation of moral nihilisim, see Above Good and Evil and Blue and Orange Morality.

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Anime and Manga

Rock: It's not an obligation. And it's got nothing to do with justice. The only reason I wanna do it is because it's my hobby.

Balalaika: In the grand scheme of things, our lives are meaningless. They're light as air...like a candy wrapper.

Tsukuyomi was amused by the fact that despite supposedly holding these beliefs, Fate later on starts to experience human qualities like attraction and opinion, unbefitting of a lifeless soldier for a cause he may or may not believe in. The fact that she takes a nearly patronizing stance towards him after finding this out probably makes Tsukuyomi herself the best example in the series. She does believes that life is meaningless aside from the small joys that can be grasped (in her case, causing bloodshed). One of her lines summarizes her worldview:

Comic Books

Dr. Manhattan: But yes, I understand, without condemning or condoning. Human affairs cannot be my concern.

Fan Fic

Films Animation

Films Live-Action

Tyler Durden: Listen up, maggots. You are not special. You are not a beautiful or unique snowflake. You're the same decaying organic matter as everything else.

Literature

Live-Action TV

Stephen: You see, nothing means anything. Mankind is just a random collection of self-replicating protoplasm, floating in a godless universe where the stars blindly run and however frantically we may try to deny it, all our efforts amount to nothing more than death... and dust. [long pause] Stephen: [cheerful] Oh, and I'm having a Christmas cocktail party...

"There's only one thing that ever changes anything. And that's death. Everything else is just a lie. You can't be saved by a lie... you can't be saved at all."

We're never truly sure what his motivations are. Usually he is in it for the challenge, but we're sometimes led to believe that he cares. House tries to subvert this by revealing how selfish he is, but it's pretty ambiguous.

On the other hand, a perfectly valid Alternative Character Interpretation is that he is actually an bermensch in the making, on the threshold of becoming one but uncertain if he is quite ready to take the leap. As such, he's hidden his actual, personal Blue and Orange Morality behind the mask of somewhat more socially-acceptable nihilism.

Jerry: Well, birthdays are merely symbolic of how another year has gone by and how little we've grown. No matter how desperate we are that, someday, a better self will emerge, with each flicker of the candles on the cake, we know that it is not to be. That for the rest of our sad, wretched, pathetic lives, this is who we are to the bitter end, inevitably, irrevocably. Happy birthday? No such thing.

Dean: ''There is no higher power, there's no God. There's just chaos and violence and random, unpredictable evil that comes out of nowhere and rips you to shreds."

"What a cosmic joke, eye candy. An accident of chemicals and evolution. The jokes, the sex just to cover the fact that nothing means anything. And the only consolation is money."

"This... This is what I'm talking about. This is what I mean when I'm talkin' about time, and death, and futility. All right there are broader ideas at work, mainly what is owed between us as a society for our mutual illusions. 14 straight hours of staring at DB's, these are the things ya think of. You ever done that? You look in their eyes, even in a picture, doesn't matter if they're dead or alive, you can still read 'em. You know what you see? They welcomed it... not at first, but... right there in the last instant. It's an unmistakable relief. See, cause they were afraid, and now they saw for the very first time how easy it was to just... let go. Yeah They saw, in that last nanosecond, they saw... what they were. You, yourself, this whole big drama, it was never more than a jerry rig of presumption and dumb will, and you could just let go. To finally know that you didn't have to hold on so tight. To realize that all your life, all your love, all your hate, all your memories, all your pain, it was all the same thing. It was all the same dream, a dream that you had inside a locked room, a dream about being a person. And like a lot of dreams, there's a monster at the end of it."

Musical

If only because dust, is what we come to, nothing matters, but knowing nothing matters~

"Haven't I told you that the urethral sphincter is subordinate to the will?"

Newspaper Comics

Professional Wrestling

Religion And Mythology

"Meaningless! Meaningless!" says the Teacher. "Utterly meaningless! Everything is meaningless. ... I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind."

"Fear God, and keep his commandments: for this is the whole duty of man."

Roleplay

Standup Comedy

Tabletop Games

Theatre

Video Games

All human beings are fragile. Especially those who lack power. They die quite easily. And when you die, it's over. There's just no meaning to it. .... That's why I must have power. Enough absolute power to carve my existence into the very fabric of this world.

Why do people insist on creating things that will inevitably be destroyed? Why do people cling to life, knowing that they must someday die? ...Knowing that none of it will have meant anything once they do?

"Understand, that there is no point in living! Cry, that there is no answer! Where there is darkness, there are shadows! I, myself, am all of you humans!!"

Mephiles: It's futile. The world will betray you. Why fight at all? Why risk your life for those who will persecute you later?

Zor: Only the Reaper wins in the end.

Merlina: Why do flowers bloom knowing they are destined to wither? Their time of beauty is so short-lived.

Web Comics

It is worth noting that he isn't entirely evil in more recent strips he negotiates with Deegan and tries to make a peace offering. He still tries to kill people, but at least one was a psychopath and another was a crime lord. He's become somewhat of a Knight Templar.

Greyview: Only certainty in life: when icy jaws of death come, you will not have had enough treats.

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Other

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Straw Nihilist - TV Tropes

Nihilism r/nihilism – reddit – reddit: the front page …

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Introduction

Nihilism comes from the Latin nihil, meaning "nothing". As a philosophical position, nihilism involves denying certain existence claims. Two prominent forms of nihilism are existential nihilism, which rejects claims that human life is meaningful, and moral nihilism, which rejects claims that human actions can be right or wrong. Other forms include epistemological nihilism, mereological nihilism, and political nihilism.

As with any other philosophical label, there is diversity within nihilism and disagreement over what counts as nihilism. Labels with some overlap include existentialism, absurdism, fatalism, and pessimism. Some people embrace nihilistic conclusions as a philosophical matter, while other people relate to nihilistic themes more as a matter of intuition, personal experience, or personal expression.

We dont intend to depress you. But if you find nihilism depressing, read through this thread.

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nihilism | philosophy | Britannica.com

Nihilism, (from Latin nihil, nothing), originally a philosophy of moral and epistemological skepticism that arose in 19th-century Russia during the early years of the reign of Tsar Alexander II. The term was famously used by Friedrich Nietzsche to describe the disintegration of traditional morality in Western society. In the 20th century, nihilism encompassed a variety of philosophical and aesthetic stances that, in one sense or another, denied the existence of genuine moral truths or values, rejected the possibility of knowledge or communication, and asserted the ultimate meaninglessness or purposelessness of life or of the universe.

The term is an old one, applied to certain heretics in the Middle Ages. In Russian literature, nihilism was probably first used by N.I. Nadezhdin, in an 1829 article in the Messenger of Europe, in which he applied it to Aleksandr Pushkin. Nadezhdin, as did V.V. Bervi in 1858, equated nihilism with skepticism. Mikhail Nikiforovich Katkov, a well-known conservative journalist who interpreted nihilism as synonymous with revolution, presented it as a social menace because of its negation of all moral principles.

It was Ivan Turgenev, in his celebrated novel Fathers and Sons (1862), who popularized the term through the figure of Bazarov the nihilist. Eventually, the nihilists of the 1860s and 70s came to be regarded as disheveled, untidy, unruly, ragged men who rebelled against tradition and social order. The philosophy of nihilism then began to be associated erroneously with the regicide of Alexander II (1881) and the political terror that was employed by those active at the time in clandestine organizations opposed to absolutism.

If to the conservative elements the nihilists were the curse of the time, to the liberals such as N.G. Chernyshevsky they represented a mere transitory factor in the development of national thoughta stage in the struggle for individual freedomand a true spirit of the rebellious young generation. In his novel What Is to Be Done? (1863), Chernyshevsky endeavoured to detect positive aspects in the nihilist philosophy. Similarly, in his Memoirs, Prince Peter Kropotkin, the leading Russian anarchist, defined nihilism as the symbol of struggle against all forms of tyranny, hypocrisy, and artificiality and for individual freedom.

Fundamentally, 19th-century nihilism represented a philosophy of negation of all forms of aestheticism; it advocated utilitarianism and scientific rationalism. Classical philosophical systems were rejected entirely. Nihilism represented a crude form of positivism and materialism, a revolt against the established social order; it negated all authority exercised by the state, by the church, or by the family. It based its belief on nothing but scientific truth; science would be the solution of all social problems. All evils, nihilists believed, derived from a single sourceignorancewhich science alone would overcome.

The thinking of 19th-century nihilists was profoundly influenced by philosophers, scientists, and historians such as Ludwig Feuerbach, Charles Darwin, Henry Buckle, and Herbert Spencer. Since nihilists denied the duality of human beings as a combination of body and soul, of spiritual and material substance, they came into violent conflict with ecclesiastical authorities. Since nihilists questioned the doctrine of the divine right of kings, they came into similar conflict with secular authorities. Since they scorned all social bonds and family authority, the conflict between parents and children became equally immanent, and it is this theme that is best reflected in Turgenevs novel.

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Scott Adams’s Nihilistic Defense of Donald Trump – The Atlantic

Sam Harris, the atheist philosopher and neuroscientist, has recently been using his popular Waking Up podcast to discuss Donald Trump, whom he abhors, with an ideologically diverse series of guests, all of whom believe that the president is a vile huckster.

This began to wear on some of his listeners. Wasnt Harris always warning against echo chambers? Didnt he believe in rigorous debate with a positions strongest proponents? At their urging, he extended an invitation to a person that many of those listeners regard as President Trumps most formidable defender: Scott Adams, the creator of the cartoon Dilbert, who believes that Trump is a master persuader.

Their conversation was posted online late last month. It is one of the most peculiar debates about a president I have ever encountered. And it left me marveling that parts of Trumps base think well of Adams when his views imply such negative things about them.

Those implications are most striking with respect to extreme views that Trump expressed during the campaign. Harris and Adams discussed two examples during the podcast: Trumps call to deport 12 million illegal immigrants from the United States, a position that would require vast, roving deportation forces, home raids, and the forced removal even of law-abiding, undocumented single mothers of American children; and Trumps call to murder the family members of al-Qaeda or ISIS terrorists.

Trump took those positions not because he believes them, Adams argued, but to mirror the emotional state of the voters he sought and to open negotiations on policy.

Harris expressed bafflement that such a strategy would work:

Harris: If I'm going to pretend to be so callous as to happily absorb those facts, like send them all back, they don't belong here, or in the ISIS case, we'll torture their kids, we'll kill their kids, it doesn't matter, whatever worksif that's my opening negotiation, I am advertising a level of callousness, and a level of unconcern for the reality of human suffering that will follow from my actions, should I get what I ostensibly want, that it's a nearly psychopathic ethics I am advertising as my strong suit.

So how this becomes attractive to people, how this resonates with their valuesI get what you said, people are worried about immigration and jihadism, I share those concerns. But when you cross the line into this opening overture that has these extreme consequences on its face, things that get pointed out in 30 seconds whenever he opens his mouth on a topic like this, I don't understand how that works for him with anyone.

Adams: Let me give you a little thought experiment here. We've got people who are on the far right. We've got people on the far left. In your perfect world, would it be better to move the people on the far right toward the middle or the people on the far left toward the middle? Which would be a preferred world for you?

Harris: Moving everyone toward the middle, certainly on most points, would be a very good thing.

Adams: So what you've observed with President Trump through his pacing and emotional compatibility with his base is that prior to Inauguration Day, there were a lot of people in this country who were saying, 'Yeah yeah, round them all up. Send all 12 million back tomorrow.'

When was the last time you heard anybody on the right complaining about that? Because what happened was, immigration went down 50 to 70 percent, whatever the number was, just based on the fact that we would get tough on immigration. And the right says, Oh, okay, we didn't get nearly what we asked for, but our leader, who we trust, who we love, has backed off of that, and we're going to kind of go with that, because he is doing some good things that we like. And we don't like the alternative either.

So this monster that we elected, this Hitler-dictator-crazy-guy, he managed to be the only guy who could have, and I would argue always intended, to move the far right toward the middle. You saw it, you know, we can observe it with our own eyes. We don't see the right saying, Oh no, I hate President Trump. He's got to round up those undocumented people like he said early in the campaign, or else I'm bailing on him. None of that happened. He paced them, and then he led them toward a reasonable situation, which I would say we're in.

I dont agree with parts of Adamss analysis. But as he tells it, Trump targeted voters whod be attracted rather than repelled by calls for policies that would inflict great suffering; he told those voters things that he didnt really mean to gain their emotional trust; and all along, he probably intended to go to Washington and do something else. That sounds a lot like the way that Trump voters describe the career politicians who they hate: emotionally manipulative liars who will say anything to get elected, get to Washington, and betray their base by moving left on immigration.

Now consider the most extraordinary exchange in the podcast, when Harris attempts to explain his confusion that not everyone regards Trump as a vile huckster:

Harris: Everything you need to know about Trump's ethics were revealed in the Trump University scandal. This is a guy who is having his employees pressure poor, elderly people to max out their credit cards in exchange for fake knowledge.

Adams: Well, hold on. You understood that to be a license deal, right?

Harris: Yeah, but I understand that to be the kind of thing that he would have to know enough about to know what he was doing. If he only found out about it after the fact, that's not the kind of thing you'd defend, it's the kind of thing you'd be mortified about. And you would apologize for and pay reparations for if you're this rich guy who has all the money you claim to have.

Adams: Unless you were a master persuader who knew that if you ever backed down from anything, people would expect you to back down in the future from other things.

Note that Adams hypothesizes that Trump would not back down even if he were in the wrong and innocents were hurt as a consequence, because it might hurt him personally. A person who wrongs innocents, then hides it because he puts a higher priority on preserving his public persona than justice, is not a person to be trusted with power!

Harris: But what you're describing is a totally unethical person. This is the problem for me. So let me just give you a couple more points here. People will say that all politicians are liars, or all politicians have something weird in their backstory. But there are very few politicians walking around with something that ugly in their backstory that they haven't repaired.

Adams: Let me just clarify. When I said that it was a license deal, as opposed to a business that he was actively runningin the Dilbert world, I do a lot of license deals. And have in the past. The nature of those is that you're giving your brand and your name and then you're not really paying attention to the management of the company. So there are two possibilities here. One is what you described, that he knew the details and he was okay with it, which would be problematic for me, and I'm positive it would be problematic for 100 percent of Trump's supporters if that was the case. Now, if it was a typical license deal where you don't really know exactly what people are doing and you're not paying attention because you've got, in this case, 400 companies with his name on them

Harris: His whole life is a license deal for the most parteven his real estate empire is a license deal.

Adams: So if it were the case that he were treating it like every other license deal there's a high likelihood that he didn't know about the details until it was too late. Now once he found out the details, how he handled it in court is yet another separate case.

Lets pause here. What Harris understandably didnt know off the top of his head is that Trump University was not a typical licensing deal. According to The Washington Post, court documents revealed that the Trump Organization owned 93 percent of Trump University. As well, beginning in 2005, New York State Education Department officials told the company to change its name because they deemed it misleading. And Trump appeared in ads for the enterprise, where he said, I can turn anyone into a successful real estate investor, including you. Obviously, Trump did not believe that anyone who saw the advertisement could be turned into a success in real estate, and the ad represented that Trump would be doing the turning.

Harris: But even granting you that, it's another separate case that says everything about the man's ethics.

Adams: It says everything about his ethics if he was aware of it at the time.

Harris: No, no, if you're aware of it in the aftermath. If I created some deal, you know, The Sam Harris Waking Up Podcast UniversityI mean, first of all, the fact that he would license it out to other conmen who were unscrupulous, and not do proper vetting but claim he had, I mean there's a whole commercial with him talking about how these are the geniuses who will be instructing you in this incredibly expensive but profitable enterprise.

If you did all that you're already a schmuck.

But imagine I had done that, and I'm so busy, I've got 400 different businesses, and I just didn't really understand, I got conned, and got lured into doing this with people I didn't totally vet. In the aftermath, I would be horrified! If I found out that someone had their life savings ripped from them by conmen who I had licensed, right, and I'm this billionaire, I would atone for that as much as could possibly be done. I mean, you have to do that!

Adams: Now Sam, when you say you would atone for it, let's talk about the financial part of that atonement. Would you then negotiate with the people who were complaining to figure out what was an appropriate payment?

Harris: It would be obviously indefensible, and I would immediately pay back everything that was lost, and probably more, because there's all the pain and suffering associated with it. You have to make people whole.

Adams: But would you give them whatever they asked for? Like hey, give me 10 million dollars

Harris: Well no, there has to be some rational consideration of what the cost is. But again, you know the spirit in which he defended this, right? He hasn't admitted that this was a sham. It's of a piece with everything else he has represented about himself. He's a genius whose done nothing but help the world and the world is ungrateful because they can't recognize it. And all the rest is fake news.

Adams: But let me ask you againand by the way, I want to be very clear that there's nothing about Trump University that I defend.

Harris: But that should mean something to you!

There were, in fact, things about Trump University that Adams was defending. In an effort to persuade, he was portraying himself as an expert on licensing deals, and suggesting that Trump may well have been innocent of any wrongdoing beyond not knowing what the folks who licensed his name were getting up to. Because Adams is not a master persuader, Harris was able to knock down that argument, even without knowing some of the facts that made it obviously wrong.

Thats when the conversation arrived at a place Adams often inhabits: claiming he doesnt defend vile or hucksterish behavior from Trump, but continuing to act as Trumps booster.

Adams: But I also think it needs to be put into its clearest context. And the clearest context is, there were people who used the legal system for his complaints, and Trump used the legal system the way it was used, to negotiate, and part of that negotiation is, 'Hey, I'm taking you to court.' 'Well, go ahead, I'll take you to court.' So that's how you negotiate in the legal context. When it was done he paid them back as the legal process probably was going to come out that way whether he was elected president or not.

Harris: It shouldn't have had to go to court. The fact that it had to go to court is a sign of his litigiousness, his defensiveness, his not owning the problem. And who knows how many other scandals like this are in his past where the people couldn't afford to go to court? We actually know a lot about the way he built buildings, insofar as he actually built themand he screwed hundreds if not thousands of people, and these are people who couldn't afford to take them to court. This guy's reputation is so well known.

At this point Adams repeats a persuasive tactic he had already usedon Trump University, he mentioned his own experience of licensing Dilbert, as if it gave his opinions special weight; in this next part, he casts himself as a construction expert. Factual context for the following part of the conversation can be found in this USA Today investigation.

Adams: Have you ever been involved in a big construction project? Because I've done a few. And what do you do when a subcontractor doesn't perform the way that you want them to perform?

Harris: That's one description of what has happened, but again, you're ignoring the fact that he has a unique reputation for screwing people. And this is something, journalism didn't do its job before the election to get this out

Adams: Well, I would agree he has a reputation. But what is the source of that reputation? It's the people that didn't get paid, right?

Harris: But again, the fact that Trump University exists, and the fact that he handled it the way he did, tells me everything I need to know about him. Everything. Literally everything Scott.

Adams: Did you just change the subject?

Harris: No. I can see his real estate career through the lens of Trump University. If you give me Trump University, I can tell you what kind of developer he's going to be. And how he's going to treat his subs.

Adams: Well, that's another analogy problem, that Trump University is an analogy

Harris: No, it's because people's ethics tend to cohere. If you think you can screw someone mercilessly when they're under your power in one context, you are the kind of person, I will predict, who will be screwing people under your power in other contexts, unless you've got some kind of multiple personality disorder.

Adams: Are there no stories you're aware of in which President Trump has done things which he was not required to do which were considered a kindness?

Harris: Well, I'll give you two other points which I think aren't entangled with these wrinkles, which kind of make the same point So take his career as a beauty pageant host and owner, and the stories well attested of him being the creep who keeps barging into the dressing room so he can look at the beauty pageant contestants, these 18-year-old girls who are essentially his employees, so he can catch them naked. So there's doing that over and over again.

And then add his career as a pseudo-philanthropist. So here's a great example. There's this ribbon-cutting ceremony for a children's school that was serving kids with AIDS. This was back in the 90s. And hes pretending to be one of the big donors, and just to get a photo op with the mayor of New York and I think the former mayor of New York, and the real donors to this charity, he jumps on stage, pretends that he belongs there at the ribbon cutting. He never gave a dime to this charity! No one knew he was coming, he literally crashed this party to pretend that he was this big-time philanthropist. Well you may say, this is brilliant PR, right?

It's completely immoral PR.

If I had done this you wouldn't be on this podcast. If you found out these things about me, Sam Harris pretends he gives to charity when he doesn't, he barges into the dressing rooms of his teenage employees so he can catch them naked, and he's got this thing called Harris University that he had to get sued to apologize for, in fact he never apologized for, those three things about me, you wouldn't be on this podcast, and for good reason. But yet you're saying you would elect me president of the United States.

Adams: Yeah I would go even further and say that if you even knew the secret life of any of our politicians we would impeach all of them.

Harris: That's not true.

Adams: The problem is that people tend to be fairly despicable when you drill down.

Harris: Do you think Obama is trailing things of this magnitude? Manifest character flaws of this magnitude?

Adams: Well, I won't name names, but I would say it would be more common than not common, for especially males to have sketchy behavior with the opposite sex.

Harris: Not this level of sketchy behavior. I mean, I'm not going to go to the Billy Bush groping tape which I think is

Adams: Keep in mind that President Trump's past is far more public than other people. So you're going to see the warts as well as the good stuff. But let me stop acting as if I disagree with the general claim that you're making, that he has done things that you and I might not do in the same situation, and would disapprove of. That is common and would be shared by Trump supporters as well.

Notice the pattern here.

Harris offers an indictment of Trump; Adams tries to undercut it; Adams fails; Adams asserts that he has been misleading us about his real views in the course of doing so; then Adams grants the original indictment, but insists there are mitigating factors:

Harris: But then you seem to give it no ethical weight.

Adams: Here's the proposition. He came in and he said in these very words, I'm no angel. But I'm going to do these things for you. Now he created a situation where for his self-interest, if you imagine he's the most selfish, narcissistic, egotistical human who ever lived, he only cares about himself, he put himself in the position where there was exactly one way for any of those things to go right for him, which is to do a really, really frickin' good job, and to imagine that he wants to do anything but the best job for the country now, now that he's in the position, and probably even when he was running, is beyond ludicrous.

It is fascinating that Adams counts the pronouncement, Im no angel, as a point in Trumps favor, as if unapologetically acknowledging moral depravity lessens its weight.

And that isnt even the most ludicrous part of his argument.

Upon being elected, it is in the interest of every president to do a really, really good job. As Harris put it, I will grant you that he cares about his reputation to some degree, and his reputation would be enhanced if at the end of four years or the end of eight years more likely, he was described as the greatest president we ever had. I think he would like that. If you could give him a magic wand and he could wave it in any direction, he would want to leave being spoken of as the next Lincoln or the next Jefferson. In that sense, his interests and the country's interests would be aligned.

So Trump shares that incentive with every president. And as Harris added, there are other ways in which Trumps interests depart from Americas interests far more than other presidents: the profits and overseas dealings of the Trump organization, for one thing, and Trumps murky relationship with Russian oligarchs, for another.

All that aside, even perfectly aligned incentives are worthless if a politician lacks the moral compass and practical skills to govern well. The strongest anti-Trump argument is that he is unfit, regardless of what he wants for Americansthat he is governing about as well as he managed the Trump Taj Mahal in Atlantic City, a property that he wanted to succeed but that ended in ruin.

Stripped of all the evasive rhetorical tactics, Adamss case for Trump amounts to this: Trump is a master persuader, as evidenced by his success manipulating voters with morally odious positions that he didnt believe and never intended to executebut Americans shouldnt be bothered by the vileness or the hucksterism, which Adams regards as mostly harmless, because its in Trumps personal interests to be successful, and as Adams later argued, Americans should want a guy who will succeed in the White House more than a guy who is moral or honest.

Now, personally, I dont believe that Trump is a master persuader. I think hes a guy who started out with unusual amounts of money, name recognition, and media coverage, three hugely important factors for a pol; ran against an unusually disliked opponent; and still managed to lose the popular vote by a margin of almost three million. But whether or not Trump is a master persuader is really beside my point here.

My point is that Harris had been using his podcast to discuss Trump with an ideologically diverse series of anti-Trump guests who believe the president is a vile hucksterand then, when he agreed to host the pro-Trump guest who his pro-Trump listeners flagged as Trumps most formidable defender, that guest essentially conceded that Trump has done all sorts of vile things and rose to power via lies, but that its all for the best because he has an incentive to do a really good job. To accept all that would be to cede any grounds for objecting to future politicians who behave immorally, inject cruel policy proposals into the national debate, and lie to get elected. If Adams truly is the most formidable defender of the Trump presidency, then the best defense of the president is grounded in corrosive moral nihilism.

Read more:

Scott Adams's Nihilistic Defense of Donald Trump - The Atlantic

Enter the Nihilist Tagline Writer – Digiday

Mark Duffy has written the Copyranter blog for 12 years and is a freelancing copywriter with 25-plus years of experience. His hockey wrist shot is better than yours.

Wherever hopelessness and meaninglessness exist, nihilism breeds. And these days, nearly nothing is as hopeless as the State of the Advertising Tagline. This generations tagline writers arent just writing meaningless taglines. Theyre writing worthless meaningless taglines.

Taglines used to give you real reasons to buy: The One Beer To Have When Youre Having More Than One; Nothing Sucks Like An Electrolux; Let Your Fingers Do The Walking; When It Absolutely Positively Has To Be There Overnight. These taglines didnt just increase sales, they launched and grew companies. They became part of pop culture.

Today? Nothing. And into this creative vacuum has crawled more meaninglessness: ad influencers, sponconners and branded Facebook puzzle posts a 1-year-old can solve.

Also, into this meaningless void comes the Nihilist Tagline Writer (NTW).

What does Be Legacy mean? Arent legacies talked about after someone dies? Therefore, Stellas slogan is, essentially, Be Dead. Pretty nihilistic already. Nietzsche believed to do is to be. But then, he went insane from staring too long into the abyss.

Again, this life insurance sellers motto is already pretty grim, considering the unspoken two words at the end of the line (to death). But the NTW believes the above paraphrasing of a Nietzsche quote makes for a more urgent call to action.

Perfection In Life? Via a ridiculously expensive instrument that pretends to measure time? The NTW posits that perfection in life is when nothing happens. No watch needed, then. (Nihilistic tagline stolen from Thomas Ligotti.)

Impossible is not nothing; it is everything. Athletics is nothing, workouts are nothing, sweat is nothing. You want to wear Adidas while achieving nothingness? Whatever floats your nothing-boat.

Its been said that there is only the self, and the self is always alone. You want to achieve harmony? Dont answer a hundred questions about your self. Just desire nothing, and be nothing.

Open Happiness. That is quite a something-ism. Imagine that: bottling happiness. HA HA HA! Is your name Genie? Maybe Coca-Cola put your name on some of its plastic bottles. But drinking from or rubbing the sugar water receptacle will not make your wishes come true. Unless, you wish for emptiness. (Nihilistic tagline inspired by Fuminori Nakamura.)

The NTW ends with one of the most successful propaganda campaigns in human history: the diamond engagement ring. What power the ring holds. And as every true nihilist knows, the love of power is the demon of mankind (Nietzsche). We also know that we come from darkness, and its where were heading.

Have a nice day.

NOTE: The NTWs sources include this video of 150 Nietzsche quotes and quotes tagged nihilism from Goodreads. The NTW used the font Propaganda for his taglines.

Link:

Enter the Nihilist Tagline Writer - Digiday

Nihilist | Define Nihilist at Dictionary.com

Historical Examples

You guessed rightly when you said that I am not a nihilist at heart.

I have already mentioned it as often given by a nihilist to one whom he believes may be one with him.

Then you never had such a thought until you knew I was a nihilist?

If I should become a nihilist, it would be to protect the emperor, not to betray your friends.

Was it the princess who informed you that Durnief was a nihilist?

Concerning the woman for whose sake he became a nihilist, he never spoke.

From a distance, and as an observer only, I have studied nihilism and the nihilist.

I have not yet told you why I am a nihilist, and that is what this story is for.

I am not now and have never been a nihilist in spirit, but it is true that I am one in fact.

British Dictionary definitions for nihilist Expand

a complete denial of all established authority and institutions

(philosophy) an extreme form of scepticism that systematically rejects all values, belief in existence, the possibility of communication, etc

a revolutionary doctrine of destruction for its own sake

the practice or promulgation of terrorism

Derived Forms

nihilist, noun, adjectivenihilistic, adjective

Word Origin

C19: from Latin nihil nothing + -ism, on the model of German Nihilismus

(in tsarist Russia) any of several revolutionary doctrines that upheld terrorism

Word Origin and History for nihilist Expand

1836 in the religious or philosophical sense, from French nihiliste, from Latin nihil (see nihilism). In the Russian political sense, it is recorded from 1871. Related: Nihilistic.

1817, "the doctrine of negation" (in reference to religion or morals), from German Nihilismus, from Latin nihil "nothing at all" (see nil), coined by German philosopher Friedrich Heinrich Jacobi (1743-1819). In philosophy, an extreme form of skepticism (1836). The political sense was first used by German journalist Joseph von Grres (1776-1848). Turgenev used the Russian form of the word (nigilizm) in "Fathers and Children" (1862) and claimed to have invented it. With a capital N-, it refers to the Russian revolutionary anarchism of the period 1860-1917, supposedly so called because "nothing" that then existed found favor in their eyes.

nihilist in Medicine Expand

nihilism nihilism (n'-lz'm, n'-) n.

The belief that destruction of existing political or social institutions is necessary for future improvement.

A delusion, experienced in some mental disorders, that the world or one's mind, body, or self does not exist.

nihilist in Culture Expand

An approach to philosophy that holds that human life is meaningless and that all religions, laws, moral codes, and political systems are thoroughly empty and false. The term is from the Latin nihil, meaning nothing.

Read more from the original source:

Nihilist | Define Nihilist at Dictionary.com

Urban Dictionary: nihilist

people that unrealistic idiots don't understand. its about realising that there is no essential value or purpose to existence or the universe, therefore everything that we do has no real point, and the hype isn't worth it.

I have an idea. Why don't you stop labelling Nihilism as a 'self-defeating philosophy' and actually declare what you think is the validation for existence. then you might have an argument.

One side has the word, one side has the definition. Microwave and dishwasher safe. Lotsa space for your liquids.

One who realizes that all societal and moral values are baseless, and sees no point to anything.

Live in the moment, don't bother dwelling on the past, or hoping for a future... it doesn't matter.

One side has the word, one side has the definition. Microwave and dishwasher safe. Lotsa space for your liquids.

Nihilist - We believe in nothing, Lebowski. Nothing.

Walter: Not fair? Who's the fucking nihilist? ----

Nihilists! Fuck me. I mean, say what you like about the tenets of National Socialism, Dude, at least it's an ethos.

One side has the word, one side has the definition. Microwave and dishwasher safe. Lotsa space for your liquids.

Someone who makes decisions based only on an objective perception of reality rather than emotions or personal benefit. A nihilist is not a self-aggrandizing narcissist who beleives that they are above the law. A Nihilist is someone who does not take pleasure from indulgence, therefore serial killers and insane dictators are not nihilists. People try to attach anti-social murderers to nihilism because they do not understand it and therefore fear it, and want everyone to hate it; however trying to manipulate others is a characteristic of anti-social behavior: So when someone tells you that Nihilists are evil, you know 2 things 1# The person telling you this is evil and #2 They are trying to manipulate you (A Nihilist wouldnt tell you this though because a Nihilist wouldnt tell you anything is evil, therefore I am not a Nihilist, its harder to become a Nihilist than a Doctor). Nihilists cannot be manipulated because they create their own beleifs about the world based on their experiences and facts ,influence free. A Nihilist would beleive in God if he met God. True enlightenment. Stage 5 in Maslow's theory, self-actualization and beyond. Sanity.

A Nihilist is not someone who does harm to others. Who is Better? The man who helps others because of a reward of Heaven and a perfect life. or The man who helps others to see their gratitude. or The man who helps others because he chose to and needed no reward.

The first two help others only because it helps them in some way, the last man is the only one good in a righteous sense, A Nihilist, he does not need or want any reward. He simply helps because of his own beleif that he should, mabye jesus wasn't the son of god, just the first Nihilist and he needed to tell you a little fairy tale to get you to co-operate.

One side has the word, one side has the definition. Microwave and dishwasher safe. Lotsa space for your liquids.

We created our institutions and morals. So, they are not real. Read more on this please, it will enlighten you.

The Nihilist obvserved that without good there is no evil.

One side has the word, one side has the definition. Microwave and dishwasher safe. Lotsa space for your liquids.

One that disreguards all that is not inherent to reality, and isn't fearing of death, though does not seek it. Nihilists have a tendency to love nature and detest concrete and plastic.

Death is the only certainty in life, therefore, giving life meaning.

One side has the word, one side has the definition. Microwave and dishwasher safe. Lotsa space for your liquids.

An atheist in need of a Snickers.

"Billy, you're sounding like a nihilist again. Do you need a snack?"

"Maybe."

One side has the word, one side has the definition. Microwave and dishwasher safe. Lotsa space for your liquids.

Go here to read the rest:

Urban Dictionary: nihilist

Honoring Honor: Jean-Ren Van der Plaetsen’s Moving Account of the Epic Figures of Free France – HuffPost

You may have heard French novelist Thophile Gautiers phrase, The French lack the sense of the epic.

Unfortunately, the saying remains accurate nearly two centuries later.

Indeed, it applies beyond France, from one end to the other of a discouraged Europe overtaken by nihilism, where even the idea of envisioning or imagining something a little greater for mankind has become unintelligible and absurd.

Which is why I am always inclined to view with a favorable eye books that reveal an attachment to the old-fashioned virtues of heroism, greatness, and a will to go beyond what was thought possible, despite the generalized disenchantment and cynicism that are the hallmarks of our age.

One such book is La Nostalgie de lhonneur,to be released in France on September 6. In it, journalist and columnist Jean-Ren Van der Plaetsen looks back on his grandfather, General Jean Crpin, one of the brightest (but until now poorly documented) figures of the epic of Free France.

The story begins in Manoka, Cameroon, where, on the morning of August 20, 1940, an artillery captain in the French colonial army, gripped by one of those spur-of-the-moment decisions on which great destinies are sometimes built, decides to follow an unknown general, Philippe Leclerc de Hauteclocque.

It continues with the adventures of a handful of mystical bums who, like himself, bet their lives on the crazy dream of liberating Paris, of hoisting the French flag over Strasbourg cathedral, and of ridding Europe of Nazism.

That mission accomplished, the story follows the heroes into a complicated Indochina redolent of the novels of Graham Greene and French novelist Lucien Bodard.

And then into the quagmire of the Algerian war, where some of the band will lose their way, even while continuing to believe themselves faithful, literally, to the oath they took in the summer of 1940.

And finally into old age: Splendidly gray, proud of their military feats but strangely sad, recognizing one another, Van der Plaetsen tells us, by the fixed star they bear on their forehead like a seal visible only to those who have seen and done what they have seen and donethese are taciturn men with the overwhelming modesty that is the mark of the truly great; reticent men, hesitant to impart lessons of courage and nobility, which must be pulled out of them, as here, by stubborn grandchildren.

Some may find some aspects of this story overly martial.

Some may be startled to read that, in the eyes of the author, there is no calling more noble than that of the soldier.

And perhaps they may detect, here and there, an echo of the prodigious atmosphere of youthful friendship typical of nostalgic war writing in the mold of Philippe Barrss La Guerre vingt ans(War at Age 20) or Henry de Montherlants La Relve du matin(Morning Watch), both published at the beginning of the twentieth century.

But they would be wrong to leave their assessment there.

Because the essence of the book lies in its portrait of the generation of justly named Free French who make up the loftiest, most chivalrous, and most romantic of French orders of merit.

It lies in its description of that brotherhoods ties of suzerainty to General de Gaulle, who emerged suddenly from the ranks in an ascent that can be compared only to Napoleons rise over his own peers.

I admire the authors way of bringing alive the conversions of philosophy professor Andr Zirnheld, of mountain infantryman Tom Morel, and of an obscure Georgian prince, and othersall transformed, by the grace of their heroism, into the stuff of legends. Plaetsens feat reminds me of Roland Dorgelss observation in Wooden Crosses (1919) that, were it not for war, Joan of Arc would have died a shepherdess and 1789 hero Louis-Lazare Hoche a stable boy.

Because that is all true, and because it echoes a truly great novel of war from the 1920s, Jean Schlumbergers Camarade infidle(Unfaithful Comrade), I admire Van der Plaetsens conclusion that his characters tasted something so layered and so strong that everything against which they later had to measure themselves seemed either bland or bitter.

And I must say that these pages contain scenes of great beauty: the entrance of undaunted De Gaulle, accompanied by generals Koenig and Leclerc, into the nave of Notre Dame under fire from the last collaborationist militiamen; the funeral of Leclerc, two years later, with a tank carrying his coffin and with the hero of the book, by request of his peers, stock still at attention at the right of the tank, to offer last military honors to the departed hero; or, forty years later, the encounter between the junior general, now a very respectable bourgeois gentleman, with a column of union demonstrators who jostle and manhandle him until Crpin, pulling himself up to his former height, raising his voice slightly, and brandishing his cane as years ago he would have done a sword, holds his ground until the marchers back away and allow him to pass, dumbstruck by the unassailable, almost magical authority that he still exudes.

I, too, am a son of Free France.

Like the author, I was raised to respect the exceptional adventure that was early Gaullism.

And, like him, I have never been able to read without a shiver the commendation my father received on July 19, 1944, after the battle of Monte Cassino, from another of the books characters, General Diego Brosset: Andr Lvy, always willing day or night whatever the mission, performed evacuations under mortar fire with complete disregard for his personal safety, returning several times to the lines to recover the wounded under intense enemy fire ...

Which is to say that in paying tribute here to Van der Plaetsens Nostalgie de lhonneur,in saluting his noble act of devotion, reparation, and preservation of memory, I know what I am talking aboutand have weighed my words.

Translated from French by Steven B. Kennedy

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Wake up to the day's most important news.

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Honoring Honor: Jean-Ren Van der Plaetsen's Moving Account of the Epic Figures of Free France - HuffPost

The Game of Game of Thrones: season 7, episode 5, Eastwatch – The Verge

This week in Game of Game of Thrones, your Thronesmaster had to Google knuckle massages and carpal-tunnel risk factors. What Im saying is, too much is happening too quickly on this show, and I can barely write it all down without injuring myself. So lets get right to it, and yes, I would love it if you would tweet any and all home remedies for joint swelling to @verge.

Season 7, episode 5, Eastwatch, has a sad, soggy opening scene: Jaimes closest personal friend berates him while he doggie-paddles around a river in 80 pounds of armor. Bronn not-so-subtly suggests that Jaime is too stupid to live, but he also owes Bronn too much real estate to die right now. (+5 to Bronn for You saw the dragon between you and her and?) The 2017 equivalent of this, I guess, would be dragging a drunk, topless friend off a waterslide and shouting that youre only saving them from themselves so they can complete your Venmo requests.

Unfortunately, this is merely a nihilism aperitif, followed quickly by Daenerys giving an incoherent speech to the remaining Lannister soldiers. Its cobbled together from her greatest hits, including a little bit of season 5s break the wheel speech and season 6s We will leave the world a better place than we found it, which honestly rings a little hollow when the choices shes presenting are Pledge your life to me, or be roasted alive by the dragon sitting right here, being super-loud.

who had season 7, episode 5 in their mad queen pool?

Most of the soldiers who, as youll recall, are just random citizens who probably have no knowledge of any of the political machinations of Westeros go right ahead and bend the knee, but Sams unpleasant father Randyll and okay-but-potentially-fratty brother Dickon refuse.

Tyrion begs Daenerys not to start beheading the lords of every major political family in the country, a grave rhetorical error that only sets her up perfectly for the +10 chilling line: Im not beheading anyone. Whereupon, +50 to the Dragons, +50 to Randyll for dying memorably, and +50 to Dickon for also dying memorably, for no reason, because Daenerys did not even know who he was until he awkwardly shrieked it at her. At this point, we are being asked to worry that Daenerys is just as crazy as her father, whose defining character trait was being crazy. Im not a psychologist, but Im done adjusting my standards for these people just because theyre all objectively beautiful and wear awesome outfits. Yes, if you are willing to burn two guys to a crisp in the full view of like 70 other people, youre out of control and dont need any more responsibilities.

Down in Kings Landing, Jaime comes back from a short trip to war and catches Cersei up on a lot: Olenna murdered Joffrey, the Dothraki are much better at cutting through armor than one might guess, and dragons are extremely scary IRL. He doesnt think they can beat Daenerys, but what hes forgetting is that Cersei does not care: We fight and die or we submit and die. I know my choice. A soldier should know his. +10 to Cersei, outwardly for this line, but in my heart, its for the outfit. She is the only person moving this civilization into the future, no matter what else you want to say about her.

On Dragonstone, as a special treat to me, director Matt Shakman gives us five minutes of Daenerys making eyes at Jon Snow while he pets Drogons face. She doesnt mention to her crush that she just incinerated a father-son duo in a nearly shot-for-shot remake of the execution of Rickard and Brandon Stark, but she does tell him, with her eyes, Oh heyyyy boy. Again I ask, when will these two kiss already?

But against all odds, Daenerys is only the second most thirsty-looking blonde in this scene. Right in the middle of some devastating tension between Danys eyeballs and Jons jawline, Jorah shows up in an elegant silk cape to say that hes cured, hes back in Daenerys service (+25), and hes still totally obsessed with her. (Imagine if your only option for impressing your crush was changing the fabric of your cape.) I dont care about Jorahs love feelings, but here is a subtle and critically important Jon forehead-tendon moment that I took the time to GIF:

Yes, The Verge is a full-time shipping blog now, and I dare you to do something about it. Unless youre my boss or Bran, who gets +50 magic points for warging into a raven and seeing the Night Kings baby blues moving ever closer to the Wall youre powerless. And if youre my boss, well, please accept my half-apology for continually taunting the readers of this column. Im out of control, and I dont need any more responsibilities!

Anyway, Bran sends a raven to the Citadel, where a roomful of old white guys agree they could write to every army in Westeros and solve the White Walker problem right this second, but they dont particularly want to, because the whole thing might be a prank. This is the point in the latest season of HBOs Girls where idealist and intellectual Samwell Tarly becomes completely disillusioned with the politics of academia, yells at everyone in the room, and stomps out. You know, sometimes I think this is just a show about young men having uninteresting formative experiences. At other times, I think its about reminding me of political realities Id rather not think about on a Sunday night.

please accept that i have to talk about kissing in every recap

At other other times, like when Tyrion and Varys are dishing about their unhinged boss over a few glasses of wine (+5 each), I think its a show about getting drunk and making terrible plans, and thats why I keep watching it. After Varys gives a long, melodramatic speech about how he and Tyrion are both complicit in whatever fire-murders Daenerys commits, he whips out Brans letter to Jon. The White Walker problem, according to the letter, is even more urgent than it was last week or the week before, when Jon was already running around trying to convince everyone that it was as urgent as it could possibly be. He needs to recalibrate his DEFCON protocol. In the meantime, Tyrion has a plan: Jorah and Jon will, I am not kidding, go get a White Walker or wight and bring it to Kings Landing to show to Cersei as proof that she should just lay off and let them deal with the Could Not Possibly Be More Urgent Until Its A Little More Urgent Next Week zombie issue. Inhibitions lowered, Varys shoots the plan out of the sky (+5), saying, Anything you bring back will be useless unless Cersei grants us an audience and somehow decides not to murder us.

So Davos, the Onion Knight, the former smuggler who hasnt talked about his missing smuggler fingers in a few episodes, is going to smuggle Tyrion into the city for a meeting with Jaime first. I love this Oceans Eleven plan! But if I had to pick out a single early-2000s Claires accessory to indicate how logical, curated, and cost-effective this shows various plots have become, it would be the broach Daenerys is wearing when she finds out Jon Snow is leaving her alone on this island to not get kissed by him.

Up in Winterfell, there is only more anxiety-inducing drama. Sansa calls a meeting of the Northern lords where she doesnt talk about anything, and instead just allows everyone to yell general thoughts about how Jon abandoned them and how she should be in charge forever. Arya watches this and then gives her a lot of crap about how shes sleeping in their parents bedroom (+10 for You always liked nice things) and secretly wants to be queen (+10 for Youre thinking it right now). Game of Thrones often presents any acquisition of skill as a personality trade-off: Bran can see all of history and now he has no empathy, Arya is an awesome assassin and now she has no ability to trust her loved ones. So, in my opinion, its odd that anyone is still questioning Sansa when she is the only person who has managed to acquire political savvy, military know-how, and incredible sartorial instincts without losing her soul. Arya, please shut up and mind your own business. Youre 14.

Back in Kings Landing, Bronn tricks Jaime into meeting with Tyrion, and they have a sort of boring conversation about whether Tyrion murdering their father Tywin was warranted. Then Cersei and Jaime have a second, more boring conversation about whether she should meet with Daenerys to talk about peace, love, and White Walkers. The votes are: Jaime yea, Cersei nay. So its a no. What a surprise. More importantly, this is a good opportunity for her to tell him that she is pregnant. Were going to go with +15 each for the tiny incest baby, even though I sort of think this is a lie and a ruthless emotional manipulation likely to end in disaster.

please welcome clovis, another possible rightful heir to the iron throne

Thats a bummer, but Im excited to describe the bonkers B-plot unfurling simultaneously in Kings Landing. Here we go: Davos goes to find Robert Baratheons bastard son Gendry, who we havent seen since he floated away in a rowboat in season 3. Apparently he was just hanging out, making armor. Okay! Davos tells Gendry, who looks terrible and has a buzzcut now, Nothing fucks you harder than time. Gross, but +5. The thrill of the smuggle makes Davos act about 12 years old, and in the space of five minutes, he also gives Gendry the hilarious fake name Clovis, delivers an improvised and revolting monologue about the aphrodisiac properties of fermented crab (+5 for a chainmail joke I wont repeat), and does a spot-on impression of my great aunt, mumbling Nobody mind me. All Ive ever done is live to a ripe old age. (+5) Man, give this guy another +5 for whatever I missed, because he was on fire.

And +20 to Gendry for returning in style and smashing two Gold Cloaks heads with a sledgehammer. Hes so excited to be included in the weekly spectacle of Game of Thrones again after four years of being left out hes going absolutely wild. This is fun, but not quite motivation enough for me to give points to Gendry or Jon for meeting and bonding over recollections of the dead dynamic duo Ned Stark and Robert Baratheon. I am really tired of watching boys become friends for vague, whimsical reasons.

To wrap up the plot-onslaught, we get back-to-back textbook examples of what AP English teachers call dramatic irony. First, Gilly reads aloud to Sam from one of the old journals the Archmaester is forcing him to archive. Shes cheerfully struggling through a story about how Prince Rhaegar was given an annulment and then remarried to someone (wink!) in a secret ceremony in Dorne, while Sam is throwing a tantrum about how no one is letting him read any of the important books full of good secrets. Then he quits college. Did you yell at your TV? I didnt, but only out of deference to my cat Ghost, who finds it painful to acknowledge this program ever since his namesake was entirely written out of it. Good lord, Sam.

Meanwhile, in Winterfell, Littlefinger stages fishy-looking conversations with Alys Karstark, Robett Glover, and Yohn Royce. He easily tricks Arya into thinking hes up to something, leading her to a copy of an old letter in which Sansa tells Robb that Ned is guilty of treason and begs him to surrender to the Lannisters. If Arya had a fully developed brain, she would realize that Sansa wrote this under coercion, but again, shes 14. Her teenage bullshit is going to get everyone in some serious trouble.

The final scene of this episode is a great reminder that Game of Thrones has been going on forever and involves so many interlocking friend groups, unlikely pairings, and petty grudges that theres no way you can possibly keep track of them in your one human brain. At the Wall, Jon recognizes The Hound from seeing him at Winterfell one time, seven years ago. Jorah recognizes Thoros. Gendry recognizes Beric and Thoros, whom he does not like. Tormund turns to Jorah like Youre a Mormont? The Hound gets +5 for interrupting Beric Dondarrions speech about fate and friendship with For fucks sake, will you shut your hole? and whoever had the idea for this meet-up gets a personal letter from me, accompanied by an Edible Arrangement. Please DM.

What a hilarious team of total randos, and what a way to sell me again on the dragon show. Heres +5 to Tormund for asking which queen they need to prove the existence of White Walkers to (The one with dragons or the one who fucks her brother?), and +5 to Thoros for a hearty swig of what I hope was a protein shake, as its going to be rough from here on out. Someone could send one of Daenerys dragons to kill all the White Walkers in about 10 minutes, but lets collaborate to fetch a zombie instead. I dont care about HBOs financial obligation to drag the most improbably popular fantasy program in history out for as long as possible, I just love a ragtag crew.

The magic of Game of Thrones is that, while watching it, I regularly spend 55 minutes thinking, What has happened? This is a complete mess and disaster, and then five thinking, This has been worth it. I am amped up and will never die. And then I do it all again the next week. At least for the next two weeks. After that, well see you in 2018, or maybe 2019.

To the Old Gods and the New, please protect our sweet boys.

Top scorer: Arya, 20

Special team: The Royal Army, 0

Top scorer: Daenerys Targaryen, 10

Special team: The Dothraki, 0

Top scorer: N/A

Special team: The Unsullied, 0

Top scorer: Jaime Lannister, 15

Special team: The White Walkers, 0

Top scorer: Varys, 10

Special team: Dragons, 50

Top scorer: Randyll Tarly, 50

Special team: The Wights, 0

Top scorer: N/A

Special team: Wildlings, 0

Top scorer: Bran Stark, 50

Special team: Brotherhood without Banners, 0

Top scorer: Davos Seaworth, 20

Special team: The Lord of Light, 0

Top scorer: N/A

Special team: The Nights Watch, 0

Original post:

The Game of Game of Thrones: season 7, episode 5, Eastwatch - The Verge

Outside Lands and the Nihilism of the Fake Counterculture – SF Weekly


SF Weekly
Outside Lands and the Nihilism of the Fake Counterculture
SF Weekly
Across the continent, Nazis bearing semiautomatic weapons and garden-supply-store tiki torches made a show of force at the University of Virginia. After protests and counter-protests, someone was killed. It feels redundant to condemn it, but in short ...

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Outside Lands and the Nihilism of the Fake Counterculture - SF Weekly

Trump and the Politics of Nihilism – Truthdig

Henry Giroux

Henry A. Giroux currently holds the McMaster University Chair for Scholarship in the Public Interest in the English and Cultural Studies Department and...

Ignorance is a terrible wound when it is self-inflicted, but it becomes a dangerous plague when the active refusal to know combines with power. President Trumps lies, lack of credibility, woefully deficient knowledge of the world, and unbridled narcissism have suggested for some time that he lacks the intelligence, judgment and capacity for critical thought necessary to occupy the presidency of the United States. But when coupled with his childish temperament, his volatile impetuousness and his Manichaean conception of a worlda reductionist binary that only views the world in term of friends and enemies, loyalists and traitorshis ignorance translates into a confrontational style that puts lives, if not the entire planet, at risk.

Trumps seemingly frozen and dangerous fundamentalism, paired with his damaged ethical sensibility, suggests that we are dealing with a form of nihilistic politics in which the relationship between the search for truth and justice on the one hand and moral responsibility and civic courage on the other has disappeared. For the past few decades, as historian Richard Hofstadter and others have reminded us, politics has been disconnected not only from reason but also from any viable notion of meaning and civic literacy. Government now runs on willful ignorance as the planet heats up, pollution increases and people die. Evidence is detached from argument. Science is a subspecies of fake news, and alternative facts are as important as the truth. Violence becomes both the catalyst and the result of the purposeful effort to empty language of any meaning. Under such circumstances, Trump gives credence to the notion that lying is now a central feature of leadership and should be normalized, and this serves as an enabling force for violence.

For Trump, words no longer bind. Moreover, his revolting masculinity now stands in for dialogue and his lack of an ethical imagination. Trump has sucked all of the oxygen out of democracy and has put into play a culture and mode of politics that kill empathy, revel in cruelty and fear and mutilate democratic ideals. Trumps worldview is shaped by Fox News and daily flattering and sycophantic news clips, compiled by his staff, that boost his deranged need for emotional validation.

All of this relieves him of the need to think and empathize with others. He inhabits a privatized and self-indulgent world in which tweets are perfectly suited to colonizing public space and attention with his temper tantrums, ill-timed provocations, and incendiary vocabulary. His call for loyalty is shorthand for developing a following of stooges who offer him a false and egregiously grotesque sense of communityone defined by a laughable display of ignorance and a willingness to eliminate any vestige of human dignity.

Anyone who communicates intelligently is now part of the fake news world that Trump has invented. Language is now forced into the service of violence. Impetuousness and erratic judgment have become central to Trumps leadership, one that is as ill-informed as it is unstable. Trump has ushered in a kind of anti-politics and mode of governance in which any vestige of informed judgment and thought is banished as soon as it appears. His rigid, warlike mentality has created an atmosphere in the United States in which dialogue is viewed as a weakness and compromise understood as personal failing.

As Hofstadter argued more than 50 years ago, fundamentalist thinking is predicated on an anti-intellectualism and the refusal to engage other points of view. The other is not confronted as someone worthy of respect but as an enemy, a threatening presence that must be utterly vanquishedand in Trumps case, humiliated and then destroyed.

Philosopher Michel Foucault elucidated the idea that fundamentalists do not confront the other as a partner in the search for the truth but an adversary, an enemy who is wrong, who is harmful, and whose very existence constitutes a threat. There is something even more serious here: in this comedy, one mimics war, battles, annihilations, or unconditional surrenders, putting forward as much of ones killer instinct as possible.

Trump is missing a necessity in his fundamentalist toolbox: self-reflection coupled with informed judgment. He lacks the ability to think critically about the inevitable limitations of his own arguments, and he is not held morally accountable to the social costs of harboring racist ideologies and pushing policies that serve to deepen racist exclusions, mobilize fear and legitimize a growing government apparatus of punishment and imprisonment. What connects the moral bankruptcy of right-wing ideologues such as Trump and his acolyteswho embrace violent imagery to mobilize their followers with the mindset of religious and political extremistsis that they share a deep romanticization of violence that is valorized by old and new fundamentalisms.

The current crisis with North Korea represents not only the possibility of a nuclear war triggered by the irrational outburst of an unhinged leader, but also a death-dealing blow to the welfare state, young people, immigrants, Muslims and others deemed dangerous and therefore disposable.

Trump has replaced politics with the theater and poison of nihilism. His politics combines spectacle with vengeance, violence and a culture of cruelty. Trumps impetuous and badly informed comments about North Korea represent more than a rash, thoughtless outburst. Rather, they contribute to rising tensions and the increased possibility of a major military conflict. Trumps dangerous rhetoric is symptomatic of the death of historical consciousness, public memory, critical thinking and political agency itself at the highest levels of governance. Under such circumstances, politics degenerates into dogma coupled with a game-show mentality symptomatic of a perpetual form of political theater that has morphed into a new kind of mass mediated barbarism. This is how democracy ends, with a bang and a whimper.

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Trump and the Politics of Nihilism - Truthdig

Watch Robert Pattinson burst onto the screen in Good Time opening scene – EW.com

With the role that made him super-famous five years in the rearview mirror, Robert Pattinson is returning to theaters in his first leading role since the end of the Twilight franchise. The 31-year-old British actor stars as a low-life New York criminal named Connie Nikas in the critically acclaimed Good Time.

In the exclusive clip above, which is a snippet from the movies opening scene, we first meet Connies brother Nick (played by co-director Benny Safdie), who has developmental disabilities, as hes speaking to a psychiatrist (Peter Verby). Pattinsons character barges into the office to drag his brother out, triggering a very twisty plot that before long will lead to the two brothers on the run from the police after a sloppy bank robbery.

Pattison spoke to EW about finding the look, sound, and essence of his character. His performance has been generating awards buzz since the film premiered at the Cannes Film Festival in May. Good Time is in limited release now and expanding to more cinemas in coming weeks.

ENTERTAINMENT WEEKLY:Tommy Lee Jones has an interesting connection to this character that you play in Good Time, isnt that right? ROBERT PATTINSON: Yeah, absolutely.

How so? [Co-director]Josh Safdie had sent me Norman Mailers book The Executioners Song and then I watched the movie [made for TV in 1982] with Tommy Lee Jones as murderer Gary Gilmore.Its just such a fascinating character. Theres something about his nihilism and the way he processes things. Theres not a conventional sense of guilt within him. After hes committed a crime, he still thinks its someone elses fault. Never self-reflective at all that gave me a lot of energy as the character I was playing.

Because Connie in Good Time lacks a certain self-awareness?Yes. Its so interesting playing someone who makes everything pragmatic for himself. Connie thinks that everything is excusable because its in the service of what he wants. But thats not how morality works. He needs that explained to him. And I found that fascinating.

And how did Tommy Lee Jones appearance affect how you look in this movie? That was a kind of later thing. In preparation for the role, we were trying all these different things with my face. We were trying to get me to look more like Benny [Safdie], who plays my brother. So I put on a fake nose, tried some other prosthetics. But I looked crazy.

Crazy in the wrong way? Yeah, crazy but not subtle. So what we did, and it was very simple, was just put a little bit of scarring and pock marks on my skin.

Is there something irresistible for you, given how recognizable you are, about being in a film where audiences might not know its you at first? I kind of love it. I keep wanting to disable audience preconceptions. Im trying to find a world thats also so different to a large part of the audience. And then you have them trapped. Whereas if the world is something that all the audience understands, then they are more likely to say, OK, I recognize him and now Im going to judge how his performance compares to other people. Id love for people to watch Good Time and think Im a first-time actor who theyve never seen before.

How did you come up with the characters voice?I had the luxury of being isolated while working on this. I was living in a basement apartment in Queens. And I was just repeating and repeating stuff until it vaguely felt right. Ive worked with dialect coached before but for this role it was just repetition. And I stayed in the accent while we werent filming. Its a fun accent, I must say. I missed it when it was gone.

See more here:

Watch Robert Pattinson burst onto the screen in Good Time opening scene - EW.com

Rick and Morty Recap: Pickle Rick – The Mary Sue

The Recap: Rick turns himself into a pickle to get out of family therapy and winds up stuck. While Beth, Summer, and Morty talk through their problems, Rick finds himself accidentally swept up in a gruesome action movie.

R&M is at its best when it balances its fantastical and mundane plots, usually tying them together around a central theme. While the content of sitting in a therapists office couldnt be more removed from a slurry of Die Hard, Metal Gear Solid, Liam Neeson, and countless other action flicks and tropes, both plots focus around issues of agency and choice. Both begin with the characters being swept up, literally or figuratively, in some grand occurrence that seems to leave them powerless, and work their way up from there.

The execution mostly focuses on Rick and Beth, leaving Morty and Summer to act as this episodes baseline. By the end, its clear that while no one has their shit together, the kids are at least trying to process what theyve been through and improve things. The adults, meanwhile, would rather run screaming from any kind of revelation in favor of trading faux-philosophical dialogue or just ignoring the issue entirely.

The last point might be the most interesting one. The first two seasons dont shy away from the fact that Rick is terrible, but they also encourage us to think hes sort of cool. He gets all the great one-liners, he takes the audience to new and exciting places, he leads badass action scenes. And those elements cast an admiring light on his self-destructive habits and bleak nihilism (the show has never shied from nihilism, but it increasingly makes its stance as a constructive version that knows its different from that hopelessness).

If Rickmancing the Stone distanced us from Rick, this one brings us right up close for a dose of visceral unpleasantness. In some ways Ricks assault on the mansion isnt functionally different from his takedown of the Citadel of Ricks in the premiere; its the details that make it matter. While the premiere was a grand sci-fi battle that tugged us along on the assumption that Rick was doing something ultimately noble, here hes wading through a sewer and killing rats and roaches, working bits of brain with his tongue.

The rat-bug suit is some amazing Cronenbergian body horror, and the sheer nastiness that underpinned Ricks first few kills is embodied in the pragmatic trophies he wears for the rest of the episode. At first, he kills to save himself, then to get mobile, then just because some dudes irritated him; and even once cool lasers and explosions are involved, theres still that sickly veneer in the background. The imagery tells us that to Rick, everything in the world is spare parts that can be broken down if he decides he has a use for it.

The episode climax brings the reminder of that decay in an excellent way. It might arguably be a narrative cheat to have a character who can handily monologue all of Ricks problems in a succinct form, but putting it in the form of choice helps ease that burden. In the end, its not really a thesis on Ricks character or an attempt to offer an explanation that can then be reverse engineered into a cure; its a window into how his character might choose to reform his behavior going forward. It keeps the uncertainty going without being cheap, and Rick gives just enough of a consolation gesture to keep the viewer from simply writing him off.

If last week I was concerned the writers might be planning to sideline Beth, this episode has left me convinced that her increasingly unstable emotional state will be a major fixture of the season. Her desire to keep Rick in her life at any cost is no longer a personal decision but one that affects her family, and with people depending on her its not something she can continue being entirely selfish about. Or rather, she canbut that would make her just like Rick in ways that neither of them probably want deep down (waaaaaaaay deep; deeper; somewhere in there).

The kids have it worst of all in the meantime, and Im hoping the writing will continue to ratchet up that tension and division of loyalty versus self-preservation even when it takes time out for one-off adventures. Something is going to give, and its probably going to be real ugly when it does.

Vrai is a queer author and pop culture blogger; theyre very concerned about these kids. You can read more essays and find out about their fiction atFashionable Tinfoil Accessories, listen to them podcasting onSoundcloud, support their work viaPatreonorPayPal, or remind them of the existence ofTweets.

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Rick and Morty Recap: Pickle Rick - The Mary Sue