From innovation to regulation: why the Liberals have lost their way on digital policy – The Globe and Mail

Michael Geist holds the Canada Research Chair in internet and E-commerce law at the University of Ottawa Faculty of Law. He can be reached at mgeist@uottawa.ca or online at http://www.michaelgeist.ca.

The 2015 Liberal campaign platform that vaulted the party from third place to a majority government made a big economic bet that focusing on innovation would resonate with voters and address mounting concern over Canadian competitiveness. Innovation would serve as a guiding principle over the years that followed: The Minister of Industry was reframed as Minister of Innovation, Science and Economic Development, millions were invested in innovation superclusters and global leadership on artificial intelligence was touted as a national priority.

Four years later, the 2019 Liberal party platform does not include a single mention of innovation or AI. Instead, it is relying heavily on ill-fitting European policies to turn the Canadian digital space into one of the most heavily regulated in the world. Rather than positioning itself as the party of innovation, the Liberals are now the party of digital regulation with plans for new taxes, content regulation, takedown requirements, labour rules and a new layer of enforcement commissioners.

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Some of the new positions are not particularly surprising. The spring release of Canadas Digital Charter by Innovation, Science and Economic Development Minister Navdeep Bains foreshadowed a commitment to new privacy rules and the implementation of a national sales tax on digital services was only a matter of time.

However, the platform extends far beyond those measures. For example, the Liberals plan to implement a 3-per-cent corporate tax on revenue generated in Canada, mirrors the approach adopted in France. The measure would bring new tax dollars for advertising revenues generated by Google and Facebook, but how to implement a tax policy that envisions taxing revenues from data remains somewhat uncertain.

The Liberal platform also calls for new rules regulating online content and the role played by large Internet companies in addressing content posted on their sites. Borrowing from Germany, the plan calls for significant penalties for social-media companies that fail to address online harms within 24 hours. Moreover, the Liberals plan to mandate that internet content providers feature Canadian content, support its creation and actively promote it on their services.

The shift toward greater content regulation marks a dramatic change in policy. Given the emphasis on freedom of expression in the Charter of Rights and Freedoms, Canada has traditionally tread lightly with respect to internet content regulation. There have been long-standing efforts to combat child pornography, but most other content regulation has been left to the courts to ensure due process and free speech safeguards.

The content regulation proposals raise several concerns, not the least of which is that they are likely to strengthen, not weaken, the large internet companies. By vesting responsibility for third-party content posted on their sites, those companies are likely to err on the side of removing controversial content without court oversight. Leaving content removal to Internet companies runs the risk of limiting future competition by creating barriers to entry for new companies and increasing reliance on private, largely foreign organizations for activities that are typically overseen by courts and regulators.

Moreover, the plans may run afoul of the yet-to-be-ratified Canada-U.S.-Mexico Trade Agreement, which features a safe-harbour provision that promises internet platforms that they will not face liability for failing to take down third-party content or for pro-actively taking action against content considered harmful or objectionable. Squaring Canadas trade obligations on content removal against the Liberal proposals will not be easy.

Perhaps most troubling is that content-regulation proposals ignore the policy-development process that the Liberals themselves put in place. The governments own Broadcasting and Telecommunications Legislative Review Panel isnt scheduled to release its report on reforms to Canadas communications laws until 2020. However, the Liberals have effectively pre-empted the entire process by predetermining the outcome with respect to mandated Canadian content requirements even as companies such as Netflix report spending hundreds of millions on film and television production in Canada without legislative requirements to do so.

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The Liberal digital-policy platform does not end there. It ventures into traditional provincial territory with a promise to develop federal labour protections for workers at digital platforms and commits to a bigger bureaucracy to address the digital world. For example, it calls for a new data commissioner, effectively sidelining the current privacy commissioner. It also envisions a new Canadian Consumer Advocate, throwing into doubt the relevance of the Commission for Complaints for Telecom-television Services and the Financial Consumer Agency of Canada.

For a party focused on innovation, the Liberal digital policy proposals suffer from a lack of imagination, relying instead on untested European policies. Given constitutional safeguards, trade obligations and market size, many of those rules will not translate well to Canada. And while there is a need to recalibrate the digital regulatory environment, there are better ways to do it than compiling a veritable laundry list of grievances against internet companies and abandoning innovative policy measures that reflect Canadian law, priorities and values.

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From innovation to regulation: why the Liberals have lost their way on digital policy - The Globe and Mail

‘Liberals don’t understand the importance of the nation’ – Spiked

Many people would be forgiven for thinking that the Social Democratic Party (SDP), formed by four breakaway Labour MPs in 1981, was long gone: it merged with the Liberal Party in 1988 to form the Liberal Democrats. But a core of grassroots activists kept the flame alive, under the guiding philosophy of original Gang of Four member David Owen. Since then it has developed a communitarian, Eurosceptic platform that members believe is underserved by the main parties. Ahead of the SDPs conference in Leeds this weekend, spiked spoke to SDP leader William Clouston.

spiked: Could you briefly explain the history of the SDP?

William Clouston: You can explain it in half an hour or just one line. In one line: the Gang of Four set up the SDP in 1981, David Owen kept it distinct and separate from the Liberals in 1988, so he kept the SDP going separate from the Lib Dems, he quit in 1990, and then the grassroots, the membership, kept it alive until this day. Thats it. A lot of people did think it had gone altogether. I was actively involved throughout the whole of the 1980s, and I was one of those people. I didnt know it was still around until David Owen told me a few years ago and I got back involved. But it had been kicked back to the grassroots.

spiked: Is social democracy compatible with liberalism, as it is currently understood?

Clouston: I think those of us in 1988 who voted against the merger and 42 per cent, I think, of Social Democrats did did so for very good reasons. Social democracy is not liberalism. The merger was a sort of marriage of convenience because of a not very good election result in 1987. But you are putting two things together that are philosophically very different, that was our objection to it then. Liberalism puts first-order priority on the individual. Thats its political heritage and its thinking.

The crude difference between that and social democracy is social democracy is much more communitarian. For liberals, its all about individual rights. And over the past 20 to 30 years what has been forgotten is the importance of the group to the individual. So liberals are not really interested in community, not really that interested in family, and theres a huge hostility to the nation state. We, however, think that the nation is where you convene to do things like the National Health Service, and to look out for one another. Liberals dont get that.

spiked: Would you call yourselves centrists?

Clouston: Centrism is such a weird concept nowadays. Political labels have been so debased. To put us in the same category as, say, the Liberal Democrats would be an absurdity. So we are centrist, I guess, because our politics combines different elements. Were red-and-blue centrists. But the blue bits are pretty blue and the red bits are pretty red.

On economics, were to the left of New Labour, considerably. Were looking at railway nationalisation, a large-scale council-house-building programme, a national care service, more money for the NHS, deliberate attempts to get the national living wage up, and so on. The state has lost confidence in its capacity for direct provision. Everythings been marketised, and everythings been outsourced. I think its vital that the state regains some confidence in direct capacity. But on the other side, law and order is very important, defence is very important, the nation state is very important, we want lower immigration. So its a combination.

This idea that the public have to pick everything from one side is nonsense. And actually most peoples views dont have that kind of clustering. A lot of people say, I want slightly less immigration, and, by the way, I want some council houses built. And that combination works really, really well. In fact, if you dont do one, the other doesnt work. David Goodhart and Matthew Goodwin have looked at the values divide and where the gap is in British politics, and were sitting right on top of it.

spiked: Is there anything else that marks the SDP out, do you think?

Clouston: One of the ideas that I think is very important now is the toleration of differences. In every sphere youve got people rushing around talking about the lack of proportionality between genders and backgrounds. We think that in a free society you will get some differences between different groups, and that that is okay. And in a free society it is expected that you will, because we make different choices. If you view every instance of non-proportionality as oppression, youre just going to start and inflame a culture war, which is very destructive. The SDPs view on this is that the cure to it is just a little bit of old-fashioned tolerance, toleration of differences. So thats something that is a little bit distinctive.

spiked: How have the SDPs views on the EU developed over the years?

Clouston: The party in the 1980s was pretty pro-EEC. But Euroscepticism is something that came from the Owenite split. We are Owenite Social Democrats and Owen became increasingly Eurosceptic because he saw the direction of the EU project. Actually, the SDPs Euroscepticism can be traced back to 1989, when the Scarborough conference voted in favour of ruling out a United States of Europe. And since then, weve become pretty hard Eurosceptics of the sort of Peter Shore / Tony Benn variety. No nation-state democrat on the left should be supporting the EU.

spiked: Whats your stance on No Deal?

Clouston: Of course, no one knows what will happen. But I think No Deal isnt as scary as No Democracy, put it that way. Our position all along is that we want a Canada-style free-trade agreement with the EU. But the negotiations have been cocked up from the start. So I dont know where you go from here. But I think if its No Deal or No Democracy, were on the side of No Deal.

William Clouston was speaking to Fraser Myers.

To enquire about republishing spikeds content, a right to reply or to request a correction, please contact the managing editor, Viv Regan.

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'Liberals don't understand the importance of the nation' - Spiked

William Watson: Liberals try to convince us the Stephen Harper years were rife with plagues and hellfire – Financial Post

Those were awful times, werent they, the Conservative years under Stephen Harper? The gruel we all had to eat, made from dried leaves and cardboard, the living in snowbanks, the walking to school 10 miles every day, uphill each way.

Give me a break! Mr. Harper was not the cheeriest of politicians. He had, in abundance, what used to be thought of as Canadian reserve. But he and his times werent exactly drawn from Dickens.

Thats not what youd think from reading the Liberal platform, however. This election, it says in big print right at the start, we all have a choice. We can keep moving forward and build on the progress weve made, or we can go back to the hurtful cuts of the Conservative years.

The hurtful cuts of the Conservative years. Do they mean maybe the Conservative years, 1930-35, of R.B. Bennett? Because the Conservative years of Stephen J. Harper saw federal spending go from $190.7 billion in fiscal year 2006-7 to $273.6 billion in 2015-16. Thats an increase of almost $83 billion on a base of $191 billion, which is 43 per cent.

Mind you, prices rose over those years. The Bank of Canada inflation calculator shows a 17-per-cent increase from 2006 to 2016. So in real terms spending growth was more like 26 per cent. Population also rose in the Harper years. Yes, despite the plagues and hellfire it grew by about 11 per cent. So, taking both inflation and population growth into account, real per capita spending over the Harper years rose by about 15 per cent.

Its true there were cuts in some areas. The Harper Conservatives had their pet peeves, just as the Liberals had theirs. Think subsidies for activist lawyers, on the one hand, and Canadas roving ambassador for religion, on the other. Each government mercilessly axed its peeves, as governments do. But if real per capita spending was rising by 15 per cent over 10 years roughly 1.5 per cent per year there was no net cutting going on. In that respect, the Harper Conservatives were just like all other more-or-less centrist Canadian governments, which is almost always the flavour of government Canada gets.

(Harper) and his times weren't exactly drawn from Dickens

In another respect, of course, they were quite different. The federal surplus for fiscal year 2005-6, at the very end of which Harper took over, was $13.2 billion. He ran surpluses for two more years but then in 2009-10 he broke the bank and posted a deficit of $56.4 billion, which in nominal terms was and remains an all-time record. The hurtful cuts of the Conservative years is a funny way to describe the guy who ran the biggest nominal deficit, peacetime and wartime, in Canadian history.

Why did Harper do that? For the perfectly understandable reason that in the fall of 2008 a major financial crash in the U.S. and other places threatened to deflate the world economy, Canadas obviously included. As part of a co-ordinated international response, though they likely would have done it without multilateral pressure, Harper and his finance minister, the late Jim Flaherty, applied orthodox Keynesian countercyclical fiscal policy.

But, fiscal conservatives that they were, they also said they were doing so strictly on a temporary basis. And they were true to their word. Within five years the $56-billion deficit was down to $0.6 billion basically gone, as Harper and Flaherty had said it would be. That did involve cuts. Program expenditures actually fell in one year, which is more or less unheard of in Ottawa. But that cut of roughly $5 billion came after an increase of $32 billion the previous year, so it doesnt really count.

What we observed post-Crash from the Harper government was purposeful rapid expansion of the deficit to deal with an economic emergency, followed by purposeful, adult control over spending to make sure the deficit did promptly come to heel.

Compare that to the fiscal record following 2015. A new government said it would run a modest deficit $10 billion to deal with what turned out to be a slight economic slowdown in the summer of 2015 but would then return to budgetary balance after the emergency was over. Once in office, however, it increased the deficit to well beyond $10 billion and it has now decided its fiscal anchor will be, not budget balance, but the debt-to-GDP ratio, which its election platform shows falling very slowly, from 30.9 per cent next fiscal year to 30.2 per cent in 2023-24.

Justin Trudeau said over the weekend that the Conservatives want to balance the budget on the backs of social services. Never mind that social services dont have backs. I cant speak for Scheer Conservatives but traditional conservatives believe that if a generation wants public services, it should pay for them, and not put off financing them onto the backs of their children.

Its funny that Trudeau could be so solicitous of future generations when talking to Greta Thunberg in Montreal on Friday but then on Sunday slag them fiscally with his platforms embrace of permanent deficits. But thats what weve grown used to from him: Funny ways.

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William Watson: Liberals try to convince us the Stephen Harper years were rife with plagues and hellfire - Financial Post

Liberals ask for an investigation of Scheer’s insurance industry credentials – CBC News

The Liberals are calling for a review of Conservative Leader Andrew Scheer'scredentials from his time in the insurance industry.

A letter signed by Liberal candidate Marco Mendicino urges the Financial and Consumer Affairs Authority of Saskatchewan and theInsurance Councils of Saskatchewan"to investigate immediately and take appropriate action."

It comes after a report that The Globe and Mailfound no evidence that Scheer had receivedthe accreditationneeded to be a brokerbefore he was elected to the House of Commons in 2004.

The letter from the Liberals includes several examples of references made to Scheer'sjob as an "insurance broker" or a"broker" in Conservative party material and from interviews the leader has done. It is life experience however brief that Scheer hasreferred to dozens of times in the House of Commons, during his party leadership raceand at various events.

Conservative spokesperson Simon Jefferiesrejectsthe allegations in the letter.

"Andrew Scheer was accredited under the Canadian Association of Insurance Brokers (CAIB) program. He was working towards obtaining his broker's licence, but left the industry before acquiring it," he said in an email to CBC News.

It's unclear what Scheer did while working in the insurance office, but his web page identifies him as a former "insurance broker" something he clarifiedwhen asked about it Saturday.

"I did receive my accreditation," Scheer told reporters."I left the insurance office before the licensing process was finalized."

It's that lack of initial clarity the Liberals point toin their letter, saying Scheer "appears to have publicly and repeatedly misrepresented himself to Canadians."

The Conservatives have dismissedthe allegations that Scheer was working without proper credentials, going so far as to send reporters examples of job postings for insurance companies that require little experience or credentials.

In Saskatchewan, the rules state you must complete an exam before becoming a broker.

The province's insurance act states that"no person shall hold himself out as an agent or as a salesman of an agent unless he is the holder of a subsisting licence under this act," and that "Every person who contravenes any provision of this act is guilty of an offence."

A Conservative official, speaking on background, said a young broker like Scheer would have been supervised by a licensed broker. He may have had his duties restricted and would have acted more as a sales representative until his full licence wasapproved, they said.

The Conservatives have taken aim over the years at Justin Trudeau's work experience as a snowboard instructor, bouncer and teacher before he entered politics in his 30s. Scheer was first elected as an MP when he was 24 years old and has often referred to his work in the "private sector" or insurance industry before he was elected. NDP Leader Jagmeet Singh was a practising lawyer before entering Ontario provincial politics.

This campaign, the Conservatives have referred repeatedly toTrudeau being "Not as advertised," a line the Liberals now seem to be taking delight in turning back on Scheer in reference to hispast occupation.

At an event in Mississauga, Ont., to launch the full Liberal platform, Trudeau was asked whether Scheer was misleading Canadians on his credentials "I will let Andrew Scheer answer those questions," he said.

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Liberals ask for an investigation of Scheer's insurance industry credentials - CBC News

Whitmer Signs Budgets With Liberal Use Of Line Item Veto – WEMU

Governor Gretchen Whitmer has vetoed 375 million dollars in one-time road funding. As Cheyna Roth reports, the governor finished signing all 16 state budgets hours before the October 1st deadline.

Cheyna Roth reports on Gov. Whitmer's veto of new budget bills.

Governor Gretchen Whitmer has signed all of the states budgets for the new spending year and used up a lot of red ink in the process.

Governor Whitmer says she had to make the 147 line-item vetoes to protect Michigan residents. In a recorded statement on Instagram, Whitmer said the budgets sent to her by the Republican-controlled Legislature were, Built on phony numbers, using funds in the wrong way, usurping executive power. These are important things that I had to eliminate from these budgets.

One of the many items Whitmer said no to was millions of dollars in one-time funding toward the states roads.

Democratic Senator Jeremy Moss (D-Southfield) supports the veto. He said Republicans have been throwing insufficient money at roads for years, and its not working. Moss said the state cant keep putting short term money toward a long-term problem.

A veto of 375 million dollars is not significant when we face a two-point-five billion dollar problem, he said in an interview. It would literally leave the same potholes intact that people drive over every day.

Whitmer had called for a long-term road funding plan to put more than two billion dollars toward the roads, but negotiations broke down. Speaker of the House Lee Chatfield (R-Levering) said in a statement that he hopes Whitmer will now come back to the negotiating table.

This budget impasse was silly and completely avoidable, Chatfield said in a statement. Instead of working this out together, the governor decided to play political games and walk away from negotiations. Her tactics wasted everybodys time and manufactured a crisis out of thin air. I hope it was worth it.

Whitmer also line-item vetoed more than 128 million dollars in spending in the School Aid budget. She said in a statement that the vetoes include legislative pork barrel spending that steal precious classroom dollars and instead handsitout to commercial vendors.

Whitmer has yet to release a detailed list of all the line-item vetoes.

Whitmer likely isnt done with reworking the budget. The State Administrative Board is made up of fellow Democrats and members of Whitmers administration. Its scheduled to meet this morning. That board has the power to move money around within departments without approval of the Legislature.

Non-commercial, fact based reporting is made possible by your financial support.Make your donation to WEMU todayto keep your community NPR station thriving.

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Cheyna Roth is a reporter for the Michigan Public Radio network. Contact WEMU News at734.487.3363or email us atstudio@wemu.org

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Whitmer Signs Budgets With Liberal Use Of Line Item Veto - WEMU

How design thinking can advance the liberal arts — and vice versa (opinion) – Inside Higher Ed

Design thinking is on the way in, and liberal arts colleges are on the way out. Skim the headlines of todays higher education news, and it would be hard to avoid these impressions.

IDEO Executive Chair Tim Brown describes design thinking as a human-centered approach to innovation integrating the needs of people, the possibilities of technology and the requirements of business success. News stories highlight its ascendancy in everything from The Stanford D Schools increasing prominence to long-established businesses, such as IBM or Fidelity, turning to design thinkings promise of profitable products and bottom-line results.

Meanwhile, small liberal arts colleges, from Mount Ida College to St. Gregorys University to Trinity Lutheran College, report their closures or precarious positions, confirming the overall predictions of bond rating agencies and other prognosticators bearish about traditional models of higher education.

But in developing a new course at a liberal arts college that experiments with its own approach to design thinking, we see a far different reality unfolding. Design thinking may be a way forward for liberal learning, but liberal learning is a way to deepen design thinking and turn it toward truly humanistic ends at a time when the need for such thinkers and doers has never been greater. Only by more richly integrating the norms and practices of liberal arts colleges might design thinking reach its greatest potential and deliver its highest benefit to society.

Design thinking marks a way forward for liberal learning in the high-tech, entrepreneurial world now emerging. Thats because of the real-world pragmatism that design thinking brings to the critical spirit the liberal arts rightly promote and celebrate. If blended adroitly into the traditional richness of a liberal arts curriculum, design thinking helps develop liberally educated individuals who can get things done -- problem solvers of the highest order.

But Browns recognition that design thinking is a human-centered approach likewise points to how the study of the humanities is an essential part of fully realizing the aspirations of design thinking. The transformational claims made by adherents to design thinking require an inward turn -- those deeper and frankly more difficult investments in empathy, dialogue with different perspectives and original reflection that the best in liberal learning models and engenders. While design thinking expands ones potential for creativity and innovation -- for what one can do -- liberal learning expands who one can be and challenges one to the wider possibilities of human imagination and formation. It implicates character and purpose beyond design thinkings vaunted problem-solving capabilities. It directs ones attention to what problems are worth solving and what aims are worth realizing.

A Wider Angle of Vision

We see this in the course, Claiming the Future, that we co-teach at Franklin & Marshall College. In it, students take on as a collaborative design problem a question that lurks behind so much of their studies and co-curricular commitments here: What meaning and value does your liberal arts education hold for the work and life you hope for? Significantly, though, they approach this question as a design problem while engaged in a seminar discussion of readings on the future of higher education and work. Those readings range from William M. Sullivans Liberal Learning as a Quest for Purpose to Gerald Daviss The Vanishing American Corporation. Such readings are coupled, too, with opportunities for site visits to innovative schools and workplaces, interviews with alumni, and conversations with the authors of some of the books we discuss in our class meetings, which occur over meals. Thus, the frame through which they enter their design problem is one already embedded in a richly reflective environment of face-to-face conversations that unfold over time and in a nonlinear path.

While our students readily take initiative, designing a multifaceted game to inspire engagement in the liberal arts, the excitement over their design project is interspersed with many quieter, even vulnerable, moments. One student shares with us her lived experience of being judged by her professors -- the tensions, the insecurities, the always-present danger of coming up short and what that means for her performance and the risks she is willing to take. Another is wary of the constant busyness of our lives at a highly selective liberal arts college, a busyness that too often elides moments of joy and a larger sense of purpose. Another stands out because she already sees her education within a deep understanding of her own larger purpose, which makes it harder for her to understand those who are still searching for theirs.

As those more exposed, vulnerable moments arise in our discussions, we find ourselves reflecting: What kind of prior self-development do students require if the techniques of design thinking are to serve them best? Design thinking can certainly provide students with the skills to match their aspirations, but it is a liberal arts education that can help students develop these aspirations in the first place and bend these aspirations toward that antiquated but surprisingly resurgent idea of serving others.

Organic connections between character and purpose arise naturally here as the liberal arts ethos infuses design thinking techniques. In an entrepreneurship course drawing upon design thinking, for instance, the professor joins together with the instructor of an improvisational dance class to create a common course module on creativity. The dance classs emphasis on personal introspection and self-awareness proves a creative stimulus for entrepreneurial thinking around community challenges. The students in both classes join together to propose a rooftop garden for a local hospital. They are discovering the deeper and essential connections between knowing ones self and saving the world.

A liberal arts education also provides the needed depth and richness of understanding if students are going to link effectively and authentically their skills to the needs of others and the challenges that imperil community and democracies today. It provides a wider angle of vision than those entangled in any single problem can easily provide. Fully grasping a problem involves more than an empathetic stance toward its most immediate stakeholders. It requires a broader and deeper comprehension of the world in which those stakeholders were formed and their needs arose.

This broader and deeper outlook encourages commitments that are not simply course based but also life altering. It is not unusual, for instance, for a student inspired by a design thinking class here to become personally engaged in continuing their project after the course is over. One student, for example, is now working to extend a plan developed in an earlier course to develop a phone app for use in grocery stores that would help consumers choose which foods (starting with proteins) have the least greenhouse gas footprint and which provide the best nutritional value.

Critical Design Thinking

Thus, liberal learning points the way toward a very different kind of design thinking, one now emerging at Franklin & Marshall. Its not an easier version, but a more difficult one, because it requires a deeper investment of ones self and simultaneously a relativizing of the self in the context of larger communal aspirations. True human-centered design in this vein will be humanistic, artisanal, place based and dependent upon bonds of trust built over time and through collaboration with others from diverse backgrounds. Call it critical design thinking.

Such critical design thinking is a core feature in our colleges work with our local community partners to establish the Center for Sustained Engagement with Lancaster. The center is supporting faculty members engaged scholarship and research on poverty and social inequality, environmental sustainability, and social action art in our local city and county. Oriented not toward disruption for the sake of innovation, it aspires to build authentic connections, bridges between self and other that are both the means and the ends of the process, and may well provide some renewal of the democratic ethos.

In engaging problems worth solving and aims worth realizing, liberal arts colleges reveal the interlocked nature of self and other. For who one needs to be cant be separated from the goals one hopes to accomplish or the communities one seeks to serve. Self is never independent of the world but always engaged in it. If designers know themselves and their worlds better, that can only improve the design thinking process and turn it toward sustainable, honorable purposes.

In sum, a liberal arts education provides its students with an understanding of themselves and their world that will empower their design thinking skills to construct a future that is truly satisfying, just and flourishing. Such an education will engender a problem-solving process that is more deeply reflective and thus more profoundly creative. It will ask more of its practitioners, to be sure, but it will develop the kind of practitioners that have more to offer.

Thus, we see the future of liberal arts colleges and design thinking as more intertwined than is commonly assumed. Recognizing the synergies that can come from bringing them together promises a sustainable and flourishing future for them both.

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How design thinking can advance the liberal arts -- and vice versa (opinion) - Inside Higher Ed

Meet the Candidate Harris Kirshenbaum (Liberal Party of Canada) – CHAT News Today

If we lose a grip on the advances in the changing climate, we are in bigger trouble than we can imagine, he said. It is the responsibility of governments and citizens to do what we can to bring this problem under control, and do it in short order, or the mess that we leave for our children and grandchildren is not going to bedocumentable,its going to be gigantic.

Kirshenbaum adds the other major issue facing Canadians is ensuring there is a safety net,for vulnerable Canadians.

That means we dont let people in Canada drop between the cracks,we make sure there is security there for people who are not making it, he said. That means that when you implement tax changes, that you apply additional taxes to people who can afford it, and you reduce the taxes on people who cant afford it. This is how a social benefit system works.

Kirshenbaum was also asked about the blackface and brownface scandal Liberal Leader Justin Trudeau has faced during the campaign. He says it will not likely not have an impact on the partys election prospects.

At this point, its a dead issue, he said.

Medicine Hat last elected a Liberal Member of Parliament in 1968. Voters have sent Progressive Conservative, Reform Party, Canadian Alliance Party and Conservative Party of Canada candidates to Ottawa in subsequent elections. In the 2016 by-election, Glen Motz was elected with almost 70 per cent of the vote.

Kirshenbaum acknowledges there will be challenge in the riding to get elected, but he is prepared.

My view on how you meet the challenge is you put down a positive set of goals and vision for the future, and you build that argument on them as to how voting differently is going to be to the benefit of the people in this community, he said.

Kirshenbaum says he plans to campaign in Medicine Hat beginning next week, and will be at the Chamber of Commerce election forum on October 2.

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Meet the Candidate Harris Kirshenbaum (Liberal Party of Canada) - CHAT News Today

Federal Election 2019: Part two Q&A with the Liberal Party’s Tracy Calogheros – Williams Lake Tribune

Candidates were asked two questions by the Tribune for this weeks federal election coverage

Why are you running?

Cariboo-Prince George has changed, and it is time for us to elect a representative to Ottawa who will be a champion of that change.

What do you feel are the top issues in our riding?

As we struggle through the latest downturn in the forestry industry the most important economic sector in our region it is clear we are not getting what we deserve from Ottawa to protect our economic foundations.

We must protect the jobs of our resource economy, recognizing that industry must also diversify and adapt. We need to provide viable growth opportunities within, and in addition to, our forest industry, to ensure the financial needs of our families and communities are met for generations.

READ MORE: Tracy Calogheros, Liberal candidate for Cariboo-Prince George

The only alternative is to go back to the Harper years. Those policies have not served us well in the past, and would certainly not serve us well in the future. Without a progressive voice at the table of government, our needs will not be met.

A part of that industry adaptation must be to address the root causes of the issues we face. It is therefore imperative we focus our attention on the changing climate and the need to reduce our carbon footprint while proactively and innovatively managing the effects of our use of the land. This can no longer be an afterthought.

The time for buzz words and inaction is over; the time to bring all of the stakeholders to the table and for solutions to be implemented is now. Our children and grandchildren are depending on it.

Do you have a comment about this story? email: editor@wltribune.comLike us on Facebook and follow us on Twitter.

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Federal Election 2019: Part two Q&A with the Liberal Party's Tracy Calogheros - Williams Lake Tribune

ANALYSIS | The Alberta (dis)advantage: Why a Liberal minority is what the province fears most – CBC News

This story was originally published on Sept. 27.

Much of the talk among election watchers around in Alberta is about a Liberal minority, and what it would mean for the province and the oil and gas industry.

Of course, polling makes it abundantly clear that a Conservative majority is by far the preferred outcome in Alberta (and Saskatchewan) but, hey, minorities are hardly uncommon anymore, and we could well see another one after the election on Oct. 21. So what would that mean for the conservative heartland?

If it's a Liberal minority and that is the scenario most are tossing around in the province the general consensus seems to run along the lines of "Alberta's Worst Nightmare," as a July opinion piece in theGlobe and Maildeclared.

More recently, a Calgary Heraldcolumn outlined "an awful realization," describing the death throes the Trans Mountain pipeline expansion (TMX) would likely succumb to with a Liberal minority.

The Liberals, it's assumed, would need to work with the NDP and the Greens to survive; that would mean compromise with parties with a pipeline aversion, which in turn would mean the end of TMX and more.

People here talk about the very survival of the oil and gas industry as being in jeopardy.

That might sound alarmist, but the leap to that conclusion is easy to understand.

The path of the TMX has been a tortured one, and the uncertainty and volatility concerning its future could be on steroids in a minority parliament.

Green Party Leader Elizabeth May has made it abundantly clear that she won't support any minority government that continues with the construction of the TMX. She had previously said she wouldn't prop up any minority based on the current climate plans from any party, but this week, she took direct aim at the pipeline.

Before that, NDPLeader Jagmeet Singh had said he wouldn't impose a pipeline on any province that says no to it. He's also said he won't work with a Conservative minority government.

So it's hard to see how a potential minority Parliament is supposed to work, with parties busy issuing ultimatums.

But why is it assumed the Liberals or the Conservatives would need to compromise with the NDP or the Greens?

Stephen Harper led two Conservative minority governments between 2006 to 2011 before finally capturing a majority.

His first was the longest minority Parliament in Canadian history. His second was, well, the second-longest.

Clearly, he found ways to work with the other parties.

The current dynamic with the Greens and the NDP would make that difficult to replicate, but why couldn't the Liberals work with the Conservatives or vice versa to finish building TMX?

Duane Bratt, a political scientist at Mount Royal University in Calgary, says he's a bit perplexed by the notion that two parties with a combined total of conceivably 300 seats would allow a major pipeline project to be trashed because of the opposition of roughly 10 per cent of MPs.

First, he says, there would be a recognition of the revenue implications for the federal treasury. But there would also be political calculations.

"The two parties could cooperate on TMX the two big parties because if the Conservatives don't form government, does Andrew Scheer survive? If the Liberals don't form government, does Justin Trudeau survive? And I think the answer to both of those is, no, they don't," Bratt says.

So working together could mean survival: the most powerful of motives.

There would be other concerns for Albertans, however, if a Liberal minority came to pass.

Bills C-48 and C-69 are major irritants for Premier Jason Kenney's UCP government. The B.C. tanker ban and the federal government's controversial overhaul of the environmental assessment process are seen as legislation targeting and impeding a struggling industry that is the backbone of the Alberta economy.

A minority (or majority) Liberal government guarantees that legislation survives.

Naturally, a Conservative majority would make it simpler and more predictable for the resource-dependent economy in Alberta.

But we don't live in simple times.

We are an increasingly polarized nation with polarized politics. There is a very real possibility that the next government might not have any representatives in Alberta and Saskatchewan, if the Liberals win.

We've seen this before. Pierre Trudeau won a majority in 1980 with goose eggs in both provinces. (Theyalso came up empty in B.C.)

After that election, Justin Trudeau's father led the government that brought in the National Energy Program (NEP), widely seen in Alberta as a way to transfer its wealth to other parts of Canada, while exerting greater federal control over the oil and gas industry.

Sound familiar?

It's an echo that reverberates throughout the province even now, and helps inform the blowback here toward equalization, along with resentment that Alberta's wealth makes such an outsized contribution to federal coffers, largely on the back of an industry under attack and fighting for survival.

Conservative Leader Andrew Scheer doesn't sound like he's coming to the rescue.

Fixing equalization a rallying cry from Kenney is not part of the Scheer stump speech.

Kenney has promised a "referendum" on equalization in October 2021. The Alberta premier has always included an overhaul of the formula on his list of priorities, a list that also includes repealingC-48 and C-69 and building the TMX.

University of Calgary economist Trevor Tombe (who has not only written about equalization extensively, but actually does public seminarsabout it) was asked if Kenney was given a free hand to rewrite the formula,respecting the constitutional principles, what would he accomplish?

Tombe's reply: "There's no way to redesign the equalization formula that would lead any dollars from it to flow to Albertans. And so changes to the formula just affect the allocation of payments made to other provinces. It'll never pay out to Alberta."

A practical, academic view. But viewed through the political lens in this province, it represents unfairness.

Although a Liberal minority government doesn't guarantee Alberta's aspirations will be quashed, it does inject a high degree of uncertainty into the economic future of this province.

Uncertainty has been a stalking horse here for many years now. The risks of becoming collateral damage as a result of political calculations to preserve or disrupt power is a real fear.

The West wanted in. The West, or at least part of it, is increasingly signalling it might want out.

That is a sentiment we'll explore soon on West of Centre.

West of Centre is an election-focused pop-up bureau based out of CBC Calgary that features election news and analysis with a western voice and perspective.

Link:

ANALYSIS | The Alberta (dis)advantage: Why a Liberal minority is what the province fears most - CBC News

Liberals keep foot on the gas on impeachment | TheHill – The Hill

After months of calling for President TrumpDonald John TrumpKamala Harris calls for Twitter to suspend Trump account over whistleblower attacks Clinton jokes she 'never' had to tell Obama not to 'extort foreign countries' John Dean: 'There is enough evidence' to impeach Trump MOREs impeachment, his critics on the left are now agitating for the process to move as quickly as possible.

Democrats are trying to keep up their momentum after the overwhelming majority of the caucus backed launching impeachment proceedings this week in light of Trump acknowledging that he urged Ukraines leader to investigate former Vice President Joe BidenJoe BidenKamala Harris calls for Twitter to suspend Trump account over whistleblower attacks Clinton jokes she 'never' had to tell Obama not to 'extort foreign countries' John Dean: 'There is enough evidence' to impeach Trump MORE, a potential 2020 rival.

Democratic leaders arent offering a specific timeline for impeachment proceedings, which were officially launched on Tuesday, but liberals are pressing to keep a fast pace on allegations they believe are the most clear-cut for the public to understand to date.

Congress is now in a two-week recess, with most lawmakers headed back to their districts, despite calls from progressive activists to cancel the break so they could immediately get to work on impeachment.

House Intelligence Committee Chairman Adam SchiffAdam Bennett SchiffKamala Harris calls for Twitter to suspend Trump account over whistleblower attacks Giuliani says he's received subpoena 'signed only by Democrat Chairs who have prejudged this case' Five things to know as Ukraine fallout widens for Trump MORE (D-Calif.) said he plans for the panel to work through the recess trying to secure documents and witness interviews.

The ongoing investigation means that the House is likely still weeks away from drafting and voting on articles of impeachment.

But Democrats feel that the nature of Trumps actions of withholding hundreds of millions of dollars in foreign aid while asking for the Biden probe and underlying documents, including the rough transcript of the call with Ukrainian President Volodymyr Zelensky and the whistleblower complaint will be simple to explain to the public and particularly compelling to an impeachment case.

I think the facts of this are so damning and so clear, said Rep. David CicillineDavid Nicola CicillineLiberals keep foot on the gas on impeachment Democrats zero in on Ukraine call as impeachment support grows Trump DOJ under fire over automaker probe MORE (R.I.), the head of Democrats messaging arm.

Asked if its a priority to move on impeachment before the first votes are cast in 2020, Cicilline replied, We have to do it much sooner than that.

Democrats also want to keep a quick pace now to maintain an upper hand in the messaging war against the White House after the call transcript and whistleblower complaint they obtained this week fueled momentum for their impeachment inquiry.

We have to move with all deliberate speed so that the Republican propaganda machine and their obstructionism does not prevent the truth from getting out, said Rep. Jamie RaskinJamin (Jamie) Ben RaskinLiberals keep foot on the gas on impeachment Democrats bicker over strategy on impeachment Overnight Defense: Trump says he has 'many options' on Iran | Hostage negotiator chosen for national security adviser | Senate Dems block funding bill | Documents show Pentagon spent at least 4K at Trump's Scotland resort MORE (D-Md.), a member of the House Judiciary Committee.

Speaker Nancy PelosiNancy PelosiJohn Dean: 'There is enough evidence' to impeach Trump Ocasio-Cortez blasts McCarthy as a 'bumbling, sloppy, dishonest mess' over Trump defense DOJ says Trump contacted foreign countries to assist Barr's Russia inquiry MORE (D-Calif.) said that while Democrats won't have the calendar be the arbiter, the inquiry doesn't have to drag on either.

It's no use to just say by such and such a date, but looking at the, shall we say, the material that the administration is giving us, they are actually speeding up the process, Pelosi said in an interview on Friday with MSNBCs Morning Joe.

For now, liberal activists feel that Democratic leaders are heeding their calls for urgency with the continued committee activity over the break.

I think there is a shift that has occurred in the last week where the leadership has been more aligned with the grassroots, said Ezra Levin, a co-founder of Indivisible, one of the progressive groups that signed a letter to Democratic leaders calling to cancel the recess and instead hold hearings, quickly draft impeachment articles and vote to impeach Trump this fall.

Levin said that it seemed appropriate for rank-and-file lawmakers to get feedback from constituents while the Intelligence Committee keeps working on the impeachment inquiry. But if the inquiry drags late into the fall, Levin warned, that could change.

If its November and there are no hearings happening, there's no vote on the horizon, then I think you'll start to see the grassroots start to get antsy, he said.

Progressive activists are coordinating grassroots supporters to show up at town halls over the next two weeks, where Democrats are sure to face questions about their impeachment inquiry.

While polls in the last few days have shown that support for impeachment is growing, Democrats are still working to convince a clear majority of the public that Trump should be removed from office.

All but about a dozen Democrats have backed beginning the impeachment process in some form, according to The Hills whip list. The holdouts largely hail from competitive swing districts, some of whom will be holding town halls in the coming days, including freshman Democratic Reps. Kendra HornKendra Suzanne HornLiberals keep foot on the gas on impeachment Here are the House Democrats who aren't backing Trump impeachment inquiry Centrist Democrats fret over impeachment gamble MORE (Okla.) and Ben McAdams (Utah).

I think it's very important that members go home to their constituents and explain what they are thinking, House Majority Leader Steny HoyerSteny Hamilton HoyerPoll: 54 percent say House should cancel recess, start impeachment proceedings quickly Bottom Line Democrats take Trump impeachment case to voters MORE (D-Md.) said while defending the plan to send lawmakers home for recess. This is a matter of grave importance, and the American people need to understand what is occurring.

Democrats who have long called for impeachment think that other actions by Trump should also be considered impeachable, such as the instances of possible obstruction of justice in former special counsel Robert MuellerRobert (Bob) Swan MuellerFox News legal analyst says Trump call with Ukraine leader could be 'more serious' than what Mueller 'dragged up' Lewandowski says Mueller report was 'very clear' in proving 'there was no obstruction,' despite having 'never' read it Fox's Cavuto roasts Trump over criticism of network MOREs reportand whether Trumps promotion of his businesses while in office has violated the Constitutions Emoluments Clause. But some are willing to keep the impeachment inquiry focused on Trump urging the Ukrainian government to investigate Biden if it means moving faster.

One thing I think, strategically, is that Ukraine and this incident is the issue that has united the caucus on impeachment. So as far as it being the primary article, I think we're fine about that, said Rep. Alexandria Ocasio-CortezAlexandria Ocasio-CortezOcasio-Cortez blasts McCarthy as a 'bumbling, sloppy, dishonest mess' over Trump defense House Ethics panel reviewing Tlaib over campaign salary Ocasio-Cortez: Trump amplifying calls for civil war 'pathetic' and 'reckless' MORE (D-N.Y.).

But she added, I personally would like to see additional articles on there for emoluments because I don't want to send the message that this is OK.

House committees are moving quickly to obtain additional documents and testimony.

On Friday alone, the Appropriations and Budget panels asked the White House to provide documents on the withholding of security assistance for Ukraine, while the Intelligence, Oversight and Foreign Affairs committees subpoenaed Secretary of State Mike PompeoMichael (Mike) Richard PompeoClinton jokes she 'never' had to tell Obama not to 'extort foreign countries' Giuliani says he's received subpoena 'signed only by Democrat Chairs who have prejudged this case' Five things to know as Ukraine fallout widens for Trump MORE for documents relating to the Trump administrations dealings with Ukraine and instructed him to make five State Department officials available for depositions over the recess.

If the White House stonewalls the Intelligence Committee as it has with other House investigations this year, Schiff said, Theyll just strengthen the case on obstruction.

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Liberals keep foot on the gas on impeachment | TheHill - The Hill

Andrew Coyne: Bad policy versus no policy the real difference between Conservatives and Liberals – National Post

Two weeks into the campaign, the differences between the two major parties platforms are starting to emerge. In brief, the Conservatives promises are specific, costed and mostly stupid, while the Liberals are vague, uncosted and mostly meaningless.

Where the Tories seem intent on bribing voters, one absurdly microtargeted tax credit after another, the Grits prefer to swindle them, with policies so devoid of detail or any sense of how they could be practically achieved that they dissolve on contact.

To be sure, in the broad strokes the two parties offerings are effectively identical not only with regard to that vast constellation of issues neither has any intention of touching, from tax reform to military procurement to equalization and beyond, but also on more contentious matters deficits, refugees where the parties took care to obscure their differences in the run-up to the campaign.

In a tight election, its not surprising to see this tendency continue. The Liberals, in particular, have been assiduously matching the Tories promise for promise. Where the Conservatives offer a tax credit on maternity benefits, the Grits respond by making them tax free. See your universal tax cut, raise you an increase in the basic personal amount. And so forth.

Still, there are differences. In a previous column I wrote about the Liberals penchant for targeting benefits, as opposed to the Tories preference for universality. But more striking than any difference in philosophy is the vacuity gap the distinctive ways in which the two parties manifest their contempt for the intelligence of the voters. These may be categorized, broadly, as bad policy versus no policy.

The Conservatives have proudly staked their colours to the first. The party seems to have put a great deal of care and attention into producing the worst possible policy on any given issue, even bringing back ideas, like the childrens fitness tax credit or the tax credit for transit passes, that had already proven failures under the previous Conservative government.

These could be dismissed as interfering bits of social engineering, were there much evidence that they had any actual effect on behaviour. Mostly they amount to paying people to do things they were going to do anyway.

Worse yet is the Conservatives Green Home Renovation Tax Credit, part of the partys real plan for dealing with climate change. The credit is supposed to give families an incentive to make their houses more energy efficient. But families already have an incentive to do that: to save on their heating and electricity bills. Why do they also need a cookie from the government?

Give the Tories some credit though: at least we know how much their proposals would cost

Well, I can think of one reason: because the Conservatives are also promising to remove the GST from home heating oil. In effect, the Tories are paying people, via the tax break, to consume more fuel, then paying them again to consume less of it.

Another possible reason: to encourage people to limit the amount of carbon dioxide they emit, rather than simply dump it into the atmosphere. But theres a simpler, more effective way to do that: by adjusting the price of fossil fuels to take account of their carbon content, an approach sometimes called a carbon tax. Naturally, the Tories have ruled that out.

And then theres the Tory proposal to restore the preferential tax treatment of income sheltered in private corporations, a tax break much beloved of doctors and other small business owners, as the Liberals discovered when they tried to close it a couple of years back. The Liberals may not have gone about it in the best way, but to simply return to the previous system, in all its garish inequity and inefficiency is utterly retrograde.

Give the Tories some credit though: at least we know how much their proposals would cost, the party having submitted them all to the Parliamentary Budget Office for its assessment. The same cannot be said for the Liberals, at least thus far (the party says it will ask the PBO to cost its entire platform, when it is unveiled).

More striking is the vacuity gap the distinctive ways in which the two parties manifest their contempt for the intelligence of the voters

Costing, however, is just the start. Whole sections of the Liberal platform appear to have been drafted between flights, without the barest draft of a hint of an inkling of how they would be put into effect. Thus: the party promises to cut wireless phone charges by 25 per cent. How would it do that? Well, it would work with the big telecom companies. And if they did not respond? Then, and only then, it might introduce some form of weak-tea competition from smaller resale outfits known as mobile virtual network operators.

Thus: the party promises, once again, to bring in universal pharmacare. But it offers few if any details of how it would go about it, and prices it at $6 billion over four years at a fraction of the cost most experts project. The Liberals own advisory council, headed by former Ontario health minister Eric Hoskins, put the cost, when fully implemented, at $15-billion per year.

And thus: the party promises, not merely to reduce Canadas greenhouse gas emissions to 30 per cent below 2005 levels by 2030 a target it is nowhere near, and not likely to achieve but to reduce them to net zero by 2050. How would it succeed in such a remote and exalted ambition, when it has failed so signally in the present?

Ill let the environment minister, Catherine McKenna, answer: The point is right now, we need to get elected If we are re-elected we will look at how best to do this. Oh.

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Andrew Coyne: Bad policy versus no policy the real difference between Conservatives and Liberals - National Post

liberal | Definition of liberal in English by Oxford …

adjective

1Willing to respect or accept behaviour or opinions different from one's own; open to new ideas.

liberal views towards divorce

More example sentences

Synonyms

unbiased, unprejudiced, prejudice-free, accepting, non-partisan, neutral, non-aligned, non-judgemental, non-discriminatory, anti-discrimination, objective, disinterested, dispassionate, detached

liberal citizenship laws

More example sentences

Synonyms

tolerant, unprejudiced, unbigoted, broad-minded, open-minded, enlightened, forbearing

a liberal democratic state

More example sentences

Synonyms

progressive, advanced, modern, forward-looking, forward-thinking, progressivist, go-ahead, enlightened, reformist, radical

More example sentences

Example sentences

2attributive (of education) concerned with broadening a person's general knowledge and experience, rather than with technical or professional training.

the provision of liberal adult education

More example sentences

3(especially of an interpretation of a law) broadly construed or understood; not strictly literal.

they could have given the 1968 Act a more liberal interpretation

More example sentences

Synonyms

flexible, broad, loose, rough, non-restrictive, free, general, non-literal, non-specific, not literal, not strict, not close

4Given, used, or occurring in generous amounts.

liberal amounts of wine had been consumed

More example sentences

Synonyms

abundant, copious, ample, plentiful, generous, lavish, luxuriant, profuse, considerable, prolific, rich

Sam was too liberal with the wine

More example sentences

Synonyms

generous, magnanimous, open-handed, unsparing, unstinting, ungrudging, lavish, free, munificent, bountiful, beneficent, benevolent, big-hearted, kind-hearted, kind, philanthropic, charitable, altruistic, unselfish

1A person of liberal views.

a concern among liberals about the relation of the citizen to the state

More example sentences

Example sentences

Middle English: via Old French from Latin liberalis, from liber free (man). The original sense was suitable for a free man, hence suitable for a gentleman (one not tied to a trade), surviving in liberal arts. Another early sense generous (compare with liberal (sense 4 of the adjective)) gave rise to an obsolete meaning free from restraint, leading to liberal (sense 1 of the adjective) (late 18th century).

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liberal | Definition of liberal in English by Oxford ...

liberal | Definition of liberal in English by Oxford Dictionaries

adjective

1Willing to respect or accept behaviour or opinions different from one's own; open to new ideas.

liberal views towards divorce

More example sentences

Synonyms

unbiased, unprejudiced, prejudice-free, accepting, non-partisan, neutral, non-aligned, non-judgemental, non-discriminatory, anti-discrimination, objective, disinterested, dispassionate, detached

liberal citizenship laws

More example sentences

Synonyms

tolerant, unprejudiced, unbigoted, broad-minded, open-minded, enlightened, forbearing

a liberal democratic state

More example sentences

Synonyms

progressive, advanced, modern, forward-looking, forward-thinking, progressivist, go-ahead, enlightened, reformist, radical

More example sentences

Example sentences

2attributive (of education) concerned with broadening a person's general knowledge and experience, rather than with technical or professional training.

the provision of liberal adult education

More example sentences

3(especially of an interpretation of a law) broadly construed or understood; not strictly literal.

they could have given the 1968 Act a more liberal interpretation

More example sentences

Synonyms

flexible, broad, loose, rough, non-restrictive, free, general, non-literal, non-specific, not literal, not strict, not close

4Given, used, or occurring in generous amounts.

liberal amounts of wine had been consumed

More example sentences

Synonyms

abundant, copious, ample, plentiful, generous, lavish, luxuriant, profuse, considerable, prolific, rich

Sam was too liberal with the wine

More example sentences

Synonyms

generous, magnanimous, open-handed, unsparing, unstinting, ungrudging, lavish, free, munificent, bountiful, beneficent, benevolent, big-hearted, kind-hearted, kind, philanthropic, charitable, altruistic, unselfish

1A person of liberal views.

a concern among liberals about the relation of the citizen to the state

More example sentences

Example sentences

Middle English: via Old French from Latin liberalis, from liber free (man). The original sense was suitable for a free man, hence suitable for a gentleman (one not tied to a trade), surviving in liberal arts. Another early sense generous (compare with liberal (sense 4 of the adjective)) gave rise to an obsolete meaning free from restraint, leading to liberal (sense 1 of the adjective) (late 18th century).

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liberal | Definition of liberal in English by Oxford Dictionaries

Neoliberalism – Wikipedia

Neoliberalism or neo-liberalism[1] is the 20th-century resurgence of 19th-century ideas associated with laissez-faire economic liberalism and free market capitalism.[2]:7[3] Those ideas include economic liberalization policies such as privatization, austerity, deregulation, free trade[4] and reductions in government spending in order to increase the role of the private sector in the economy and society.[12] These market-based ideas and the policies they inspired constitute a paradigm shift away from the post-war Keynesian consensus which lasted from 1945 to 1980.[13][14]

English-speakers have used the term "neoliberalism" since the start of the 20th century with different meanings,[15] but it became more prevalent in its current meaning in the 1970s and 1980s, used by scholars in a wide variety of social sciences[16][17] as well as by critics.[18][19] Modern advocates of free market policies avoid the term "neoliberal"[20] and some scholars have described the term as meaning different things to different people[21][22] as neoliberalism "mutated" into geopolitically distinct hybrids as it travelled around the world.[5] As such, neoliberalism shares many attributes with other concepts that have contested meanings, including democracy.[23]

The definition and usage of the term have changed over time.[6] As an economic philosophy, neoliberalism emerged among European liberal scholars in the 1930s as they attempted to trace a so-called "third" or "middle" way between the conflicting philosophies of classical liberalism and socialist planning.[24]:1415 The impetus for this development arose from a desire to avoid repeating the economic failures of the early 1930s, which neoliberals mostly blamed on the economic policy of classical liberalism. In the decades that followed, the use of the term "neoliberal" tended to refer to theories which diverged from the more laissez-faire doctrine of classical liberalism and which promoted instead a market economy under the guidance and rules of a strong state, a model which came to be known as the social market economy.

In the 1960s, usage of the term "neoliberal" heavily declined. When the term re-appeared in the 1980s in connection with Augusto Pinochet's economic reforms in Chile, the usage of the term had shifted. It had not only become a term with negative connotations employed principally by critics of market reform, but it also had shifted in meaning from a moderate form of liberalism to a more radical and laissez-faire capitalist set of ideas. Scholars now tended to associate it with the theories of Mont Pelerin Society economists Friedrich Hayek, Milton Friedman, and James M. Buchanan, along with politicians and policy-makers such as Margaret Thatcher, Ronald Reagan and Alan Greenspan.[6][25] Once the new meaning of neoliberalism became established as a common usage among Spanish-speaking scholars, it diffused into the English-language study of political economy.[6] By 1994, with the passage of NAFTA and with the Zapatistas' reaction to this development in Chiapas, the term entered global circulation.[5] Scholarship on the phenomenon of neoliberalism has been growing over the last couple of decades.[17][26]

An early use of the term in English was in 1898 by the French economist Charles Gide to describe the economic beliefs of the Italian economist Maffeo Pantaleoni,[27] with the term "no-libralisme" previously existing in French,[15] and the term was later used by others including the classical liberal economist Milton Friedman in a 1951 essay.[28] In 1938 at the Colloque Walter Lippmann, the term "neoliberalism" was proposed, among other terms, and ultimately chosen to be used to describe a certain set of economic beliefs.[24]:1213[29] The colloquium defined the concept of neoliberalism as involving "the priority of the price mechanism, free enterprise, the system of competition, and a strong and impartial state".[24]:1314 To be "neoliberal" meant advocating a modern economic policy with state intervention.[24]:48 Neoliberal state interventionism brought a clash with the opposing laissez-faire camp of classical liberals, like Ludwig von Mises.[30] Most scholars in the 1950s and 1960s understood neoliberalism as referring to the social market economy and its principal economic theorists such as Eucken, Rpke, Rstow and Mller-Armack. Although Hayek had intellectual ties to the German neoliberals, his name was only occasionally mentioned in conjunction with neoliberalism during this period due to his more pro-free market stance.[31]

During the military rule under Augusto Pinochet (19731990) in Chile, opposition scholars took up the expression to describe the economic reforms implemented there and its proponents (the "Chicago Boys").[6] Once this new meaning was established among Spanish-speaking scholars, it diffused into the English-language study of political economy.[6] According to one study of 148 scholarly articles, neoliberalism is almost never defined but used in several senses to describe ideology, economic theory, development theory, or economic reform policy. It has largely become a term of condemnation employed by critics and suggests a market fundamentalism closer to the laissez-faire principles of the paleoliberals[who?] than to the ideas of those who originally attended the colloquium. This leaves some controversy as to the precise meaning of the term and its usefulness as a descriptor in the social sciences, especially as the number of different kinds of market economies have proliferated in recent years.[6]

Another center-left movement from modern American liberalism that used the term "neoliberalism" to describe its ideology formed in the United States in the 1970s. According to David Brooks, prominent neoliberal politicians included Al Gore and Bill Clinton of the Democratic Party of the United States.[32] The neoliberals coalesced around two magazines, The New Republic and the Washington Monthly.[33] The "godfather" of this version of neoliberalism was the journalist Charles Peters,[34] who in 1983 published "A Neoliberal's Manifesto".[35]

Elizabeth Shermer argued that the term gained popularity largely among left-leaning academics in the 1970s "to describe and decry a late twentieth-century effort by policy makers, think-tank experts, and industrialists to condemn social-democratic reforms and unapologetically implement free-market policies".[36] Neoliberal theory argues that a free market will allow efficiency, economic growth, income distribution, and technological progress to occur. Any state intervention to encourage these phenomena will worsen economic performance.[37]:12

At a base level we can say that when we make reference to 'neoliberalism', we are generally referring to the new political, economic and social arrangements within society that emphasize market relations, re-tasking the role of the state, and individual responsibility. Most scholars tend to agree that neoliberalism is broadly defined as the extension of competitive markets into all areas of life, including the economy, politics and society.

The Handbook of Neoliberalism[5]

According to some scholars, neoliberalism is commonly used as a catchphrase and pejorative term, outpacing similar terms such as monetarism, neoconservatism, the Washington Consensus and "market reform" in much scholarly writing,[6] The term has been criticized,[38][39] particularly by those who often advocate for policies characterized as neoliberal.[37]:74 Historian Daniel Stedman Jones says the term "is too often used as a catch-all shorthand for the horrors associated with globalization and recurring financial crises".[40]:2 The Handbook of Neoliberalism posits that the term has "become a means of identifying a seemingly ubiquitous set of market-oriented policies as being largely responsible for a wide range of social, political, ecological and economic problems". Yet the handbook argues to view the term as merely a pejorative or "radical political slogan" is to "reduce its capacity as an analytic frame. If neoliberalism is to serve as a way of understanding the transformation of society over the last few decades then the concept is in need of unpacking".[5] Currently, neoliberalism is most commonly used to refer to market-oriented reform policies such as "eliminating price controls, deregulating capital markets, lowering trade barriers" and reducing state influence on the economy, especially through privatization and austerity.[6] Other scholars note that neoliberalism is associated with the economic policies introduced by Margaret Thatcher in the United Kingdom and Ronald Reagan in the United States.[7]

There are several distinct usages of the term that can be identified:[citation needed]

Sociologists Fred L. Block and Margaret R. Somers claim there is a dispute over what to call the influence of free market ideas which have been used to justify the retrenchment of New Deal programs and policies over the last thirty years: neoliberalism, laissez-faire or "free market ideology".[41] Others such as Susan Braedley and Med Luxton assert that neoliberalism is a political philosophy which seeks to "liberate" the processes of capital accumulation.[42] In contrast, Frances Fox Piven sees neoliberalism as essentially hyper-capitalism.[43] However, Robert W. McChesney, while defining it as "capitalism with the gloves off", goes on to assert that the term is largely unknown by the general public, particularly in the United States.[44]:78 Lester Spence uses the term to critique trends in Black politics, defining neoliberalism as "the general idea that society works best when the people and the institutions within it work or are shaped to work according to market principles".[45] According to Philip Mirowski, neoliberalism views the market as the greatest information processor superior to any human being. It is hence considered as the arbiter of truth. Neoliberalism is distinct from liberalism insofar as it does not advocate laissez-faire economic policy but instead is highly constructivist and advocates a strong state to bring about market-like reforms in every aspect of society.[46]According to Naomi Klein, the three policy pillars of neoliberal age are "privatization of the public sphere, deregulation of the corporate sector, and the lowering of income and corporate taxes, paid for with cuts to public spending."[47]

The worldwide Great Depression of the 1930s brought about high unemployment and widespread poverty and was widely regarded as a failure of economic liberalism. To renew liberalism, a group of 25 intellectuals organised the Walter Lippmann Colloquium at Paris in August 1938. It brought together Louis Rougier, Walter Lippmann, Friedrich von Hayek, Ludwig von Mises, Wilhelm Rpke and Alexander Rstow among others. Most agreed that the liberalism of laissez-faire had failed and that a new liberalism needed to take its place with a major role for the state. Mises and Hayek refused to condemn laissez-faire, but all participants were united in their call for a new project they dubbed "neoliberalism".[49]:1819 They agreed to develop the Colloquium into a permanent think tank called Centre International d'tudes pour la Rnovation du Libralisme based in Paris.

Deep disagreements in the group separated "true (third way) neoliberals" around Rstow and Lippmann on the one hand and old school liberals around Mises and Hayek on the other. The first group wanted a strong state to supervise, while the second insisted that the only legitimate role for the state was to abolish barriers to market entry. Rstow wrote that Hayek and Mises were relics of the liberalism that caused the Great Depression. Mises denounced the other faction, complaining that ordoliberalism really meant "ordo-interventionism".[49]:1920

Neoliberalism began accelerating in importance with the establishment of the Mont Pelerin Society in 1947, whose founding members included Friedrich Hayek, Milton Friedman, Karl Popper, George Stigler and Ludwig von Mises. The Colloque Walter Lippmann was largely forgotten.[50] The new society brought together the widely scattered free market thinkers and political figures.

Hayek and others believed that classical liberalism had failed because of crippling conceptual flaws and that the only way to diagnose and rectify them was to withdraw into an intensive discussion group of similarly minded intellectuals.[24]:16

With central planning in the ascendancy worldwide and few avenues to influence policymakers, the society served to bring together isolated advocates of liberalism as a "rallying point"as Milton Friedman phrased it. Meeting annually, it would soon be a "kind of international 'who's who' of the classical liberal and neo-liberal intellectuals."[51] While the first conference in 1947 was almost half American, the Europeans dominated by 1951. Europe would remain the epicenter of the community with Europeans dominating the leadership.[24]:1617

In the 1960s, Latin American intellectuals began to notice the ideas of ordoliberalism; these intellectuals often used the Spanish term "neoliberalismo" to refer to this school of thought. They were particularly impressed by the social market economy and the Wirtschaftswunder ("economic miracle") in Germany and speculated about the possibility of accomplishing similar policies in their own countries. Neoliberalism in 1960s meant essentially a philosophy that was more moderate than classical liberalism and favored using state policy to temper social inequality and counter a tendency toward monopoly.[6]

In 1976, the military dictatorship's economic plan led by Martnez de Hoz was the first attempt at establishing a neoliberal program in Argentina. They implemented a fiscal austerity plan, whose goal was to reduce money printing and thus inflation. In order to achieve this, salaries were frozen, but they were unable to reduce inflation, which led to a drop in the real salary of the working class. Aiming for a free market, they also decided to open the country's borders, so that foreign goods could freely enter the country. Argentina's industry, which had been on the rise for the last 20 years since Frondizi's economic plan, rapidly declined, because it wasn't able to compete with foreign goods. Finally, the deregulation of the financial sector, gave a short-term growth, but then rapidly fell apart when capital fled to the United States in the Reagan years.[citation needed] Following the measures, there was an increase in poverty from 9% in 1975 to 40% at the end of 1982.[52]

From 1989 to 2001, another neoliberalist plan was attempted by Domingo Cavallo. This time, the privatization of public services was the main objective of the government; although financial deregulation and open borders to foreign goods were also re-implemented. While some privatizations were welcomed, the majority of them were criticized for not being in the people's best interests. Along with an increased labour market flexibility, the final result of this plan was an unemployment rate of 18.3%[53] and 60%[citation needed] of people living under the poverty line, alongside 29[54] people killed by the police in protests that ended up with the president, Fernando de la Ra, resigning two years before his term as president was completed.[citation needed]

In Australia, neoliberal economic policies (known at the time as "economic rationalism"[55] or "economic fundamentalism") were embraced by governments of both the Labor Party and the Liberal Party since the 1980s. The Labor governments of Bob Hawke and Paul Keating from 1983 to 1996 pursued economic liberalisation and a program of micro-economic reform. These governments privatised government corporations, deregulated factor markets, floated the Australian dollar and reduced trade protection.[56]

Keating, as federal treasurer, implemented a compulsory superannuation guarantee system in 1992 to increase national savings and reduce future government liability for old age pensions.[57] The financing of universities was deregulated, requiring students to contribute to university fees through a repayable loan system known as the Higher Education Contribution Scheme (HECS) and encouraging universities to increase income by admitting full-fee-paying students, including foreign students.[58] The admission of domestic fee-paying students to public universities was abolished in 2009 by the Rudd Labor government.[59]

Immigration to the mainland capitals by refugees had seen capital flows follow soon after, such as from war-torn Lebanon and Vietnam. Latter economic-migrants from mainland China also, up to recent restrictions, had invested significantly in the property markets.

In 1955, a select group of Chilean students (later known as the Chicago Boys) were invited to the University of Chicago to pursue postgraduate studies in economics. They worked directly under Friedman and his disciple, Arnold Harberger, while also being exposed to Hayek. When they returned to Chile in the 1960s, they began a concerted effort to spread the philosophy and policy recommendations of the Chicago and Austrian schools, setting up think tanks and publishing in ideologically sympathetic media. Under the military dictatorship headed by Pinochet and severe social repression, the Chicago boys implemented radical economic reform. The latter half of the 1970s witnessed rapid and extensive privatization, deregulation and reductions in trade barriers. In 1978, policies that would reduce the role of the state and infuse competition and individualism into areas such as labor relations, pensions, health and education were introduced.[6] These policies resulted in widening inequality as they negatively impacted the wages, benefits and working conditions of Chile's working class.[52][62] According to Chilean economist Alejandro Foxley, by the end of Pinochet's reign around 44% of Chilean families were living below the poverty line.[63] According to Klien, by the late 1980s the economy had stabilized and was growing, but around 45% of the population had fallen into poverty while the wealthiest 10% saw their incomes rise by 83%.[64]

In 1990, the military dictatorship ended. Hayek argued that increased economic freedom had put pressure on the dictatorship over time and increased political freedom. Years earlier, he argued that "economic control is not merely control of a sector of human life which can be separated from the rest; it is the control of the means for all our ends".[65] The Chilean scholars Martnez and Daz rejected this argument, pointing to the long tradition of democracy in Chile. The return of democracy required the defeat of the Pinochet regime, though it had been fundamental in saving capitalism. The essential contribution came from profound mass rebellions and finally, old party elites using old institutional mechanisms to bring back democracy.[66]

The European Union (EU) is sometimes considered as a neoliberal organization as it facilitates free trade and freedom of movement. It erodes national protectionism and it limits national subsidies.[67] Others underline that the EU is not completely neoliberal as it leaves the possibility to develop welfare state policies.[68][69]

Neoliberal ideas were first implemented in West Germany. The economists around Ludwig Erhard drew on the theories they had developed in the 1930s and 1940s and contributed to West Germany's reconstruction after the Second World War.[70] Erhard was a member of the Mont Pelerin Society and in constant contact with other neoliberals. He pointed out that he is commonly classified as neoliberal and that he accepted this classification.[71]

The ordoliberal Freiburg School was more pragmatic. The German neoliberals accepted the classical liberal notion that competition drives economic prosperity, but they argued that a laissez-faire state policy stifles competition as the strong devour the weak since monopolies and cartels could pose a threat to freedom of competition. They supported the creation of a well-developed legal system and capable regulatory apparatus. While still opposed to full-scale Keynesian employment policies or an extensive welfare state, German neoliberal theory was marked by the willingness to place humanistic and social values on par with economic efficiency. Alfred Mller-Armack coined the phrase "social market economy" to emphasize the egalitarian and humanistic bent of the idea.[6] According to Boas and Gans-Morse, Walter Eucken stated that "social security and social justice are the greatest concerns of our time".[6]

Erhard emphasized that the market was inherently social and did not need to be made so.[49] He hoped that growing prosperity would enable the population to manage much of their social security by self-reliance and end the necessity for a widespread welfare state. By the name of Volkskapitalismus, there were some efforts to foster private savings. However, although average contributions to the public old age insurance were quite small, it remained by far the most important old age income source for a majority of the German population, therefore despite liberal rhetoric the 1950s witnessed what has been called a "reluctant expansion of the welfare state". To end widespread poverty among the elderly the pension reform of 1957 brought a significant extension of the German welfare state which already had been established under Otto von Bismarck.[72] Rstow, who had coined the label "neoliberalism", criticized that development tendency and pressed for a more limited welfare program.[49]

Hayek did not like the expression "social market economy", but stated in 1976 that some of his friends in Germany had succeeded in implementing the sort of social order for which he was pleading while using that phrase. However, in Hayek's view the social market economy's aiming for both a market economy and social justice was a muddle of inconsistent aims.[73] Despite his controversies with the German neoliberals at the Mont Pelerin Society, Ludwig von Mises stated that Erhard and Mller-Armack accomplished a great act of liberalism to restore the German economy and called this "a lesson for the US".[74] However, according to different research Mises believed that the ordoliberals were hardly better than socialists. As an answer to Hans Hellwig's complaints about the interventionist excesses of the Erhard ministry and the ordoliberals, Mises wrote: "I have no illusions about the true character of the politics and politicians of the social market economy". According to Mises, Erhard's teacher Franz Oppenheimer "taught more or less the New Frontier line of" President Kennedy's "Harvard consultants (Schlesinger, Galbraith, etc.)".[75]

In Germany, neoliberalism at first was synonymous with both ordoliberalism and social market economy. But over time the original term neoliberalism gradually disappeared since social market economy was a much more positive term and fit better into the Wirtschaftswunder (economic miracle) mentality of the 1950s and 1960s.[49]

The Middle East experienced an onset of neoliberal policies from the late 1960s onwards.[76][77] Egypt is frequently linked to the standardisation of neoliberal policies, particularly with regard to the 'open-door' policies of President Anwar Sadat throughout the 1970s,[78] and Hosni Mubarak's successive economic reforms from 1981 to 2011.[79] These measures, known as al-Infitah, were later diffused across the region. In Tunisia, neoliberal economic policies are associated with Ben Ali's dictatorship,[80] where the linkages between authoritarianism and neoliberalism become clear.[81] Responses to globalisation and economic reforms in the Gulf have also been approached via a neoliberal analytical framework.[82]

Following the death of Mao Zedong, Deng Xiaoping led the country through far ranging market centered reforms, with the slogan of Xiokng, that combined neoliberalism with centralized authoritarianism. These focused on agriculture, industry, education and science/defense.[83]

During her tenure as Prime Minister, Margaret Thatcher oversaw a number of neoliberal reforms including: tax reduction, reforming exchange rates, deregulation and privatisation.[84] These reforms were continued and supported by her successor John Major and although opposed by the Labour Party at the time, they were largely left unaltered when the latter returned to government in 1997. Instead, the Labour government under Tony Blair finished off a variety of uncompleted privatisation and deregulation measures.[85]

The Adam Smith Institute, a United Kingdom-based free market think tank and lobbying group formed in 1977 and a major driver of the aforementioned neoliberal reforms,[86] officially changed its libertarian label to neoliberal in October 2016.[87]

David Harvey traces the rise of neoliberalism in the United States to Lewis Powell's 1971 confidential memorandum to the Chamber of Commerce.[83]:43 A call to arms to the business community to counter criticism of the free enterprise system, it was a significant factor in the rise of conservative organizations and think-tanks which advocated for neoliberal policies, such as the Business Roundtable, The Heritage Foundation, the Cato Institute, Citizens for a Sound Economy, Accuracy in Academia and the Manhattan Institute for Policy Research. For Powell, universities were becoming an ideological battleground, and he recommended the establishment of an intellectual infrastructure to serve as a counterweight to the increasingly popular ideas of Ralph Nader and other opponents of big business.[88][89][90] On the left, neoliberal ideas were developed and widely popularized by John Kenneth Galbraith while the Chicago School ideas were advanced and repackaged into a progressive, leftist perspective in Lester Thurow's influential 1980 book "The Zero-Sum Society".[91]

Early roots of neoliberalism were laid in the 1970s during the Carter administration, with deregulation of the trucking, banking and airline industries.[92][93][94] This trend continued into the 1980s under the Reagan administration, which included tax cuts, increased defense spending, financial deregulation and trade deficit expansion.[95] Likewise, concepts of supply-side economics, discussed by the Democrats in the 1970s, culminated in the 1980 Joint Economic Committee report "Plugging in the Supply Side". This was picked up and advanced by the Reagan administration, with Congress following Reagan's basic proposal and cutting federal income taxes across the board by 25% in 1981.[96]

During the 1990s, the Clinton administration also embraced neoliberalism[85] by supporting the passage of the North American Free Trade Agreement (NAFTA), continuing the deregulation of the financial sector through passage of the Commodity Futures Modernization Act and the repeal of the GlassSteagall Act and implementing cuts to the welfare state through passage of the Personal Responsibility and Work Opportunity Act.[95][97][98] The neoliberalism of the Clinton administration differs from that of Reagan as the Clinton administration purged neoliberalism of neoconservative positions on militarism, family values, opposition to multiculturalism and neglect of ecological issues.[84]:5051[disputed discuss] Writing in New York, journalist Jonathan Chait disputed accusations that the Democratic Party had been hijacked by neoliberals, saying that its policies have largely stayed the same since the New Deal. Instead, Chait suggested this came from arguments that presented a false dichotomy between free market economics and socialism, ignoring mixed economies.[99] Historian Walter Scheidel says that both parties shifted to promote free market capitalism in the 1970s, with the Democratic Party being "instrumental in implementing financial deregulation in the 1990s".[100]

In New Zealand, neoliberal economic policies were implemented under the Fourth Labour Government led by Prime Minister David Lange. These neoliberal policies are commonly referred to as Rogernomics, a portmanteau of "Roger" and "economics", after Lange appointed Roger Douglas minister of finance in 1984.[101]

Lange's government had inherited a severe balance of payments crisis as a result of the deficits from the previously implemented two-year freeze on wages and prices by preceding Prime Minister Robert Muldoon who had also stubbornly maintained an unsustainable exchange rate.[102] The inherited economic conditions lead Lange to remark "We ended up being run very similarly to a Polish shipyard."[103] On 14 September 1984 Lange's government held an Economic Summit to discuss the underlying problems in the New Zealand economy, which lead to advocacy of radical economic reform previously proposed by the Treasury Department.[104]

A reform program consisting of deregulation and the removal of tariffs and subsidies was put in place which consequently affected New Zealand's agricultural community, who were hit hard by the loss of subsidies to farmers.[105] A superannuation surcharge was introduced, despite having promised not to reduce superannuation, resulting in Labour losing support from the elderly. The finance markets were also deregulated, removing restrictions on interests rates, lending and foreign exchange and in March 1985, the New Zealand dollar was floated.[106] Subsequently, a number of government departments were converted into state-owned enterprises which lead to great job loss: Electricity Corporation 3,000; Coal Corporation 4,000; Forestry Corporation 5,000; New Zealand Post 8,000.[105]

New Zealand became a part of a global economy. The focus in the economy shifted from the productive sector to finance as a result of zero restrictions on overseas money coming into the country. Finance capital outstripped industrial capital and subsequently, the manufacturing industry suffered approximately 76,000 job losses.[107]

The Austrian School is a school of economic thought which bases its study of economic phenomena on the interpretation and analysis of the purposeful actions of individuals.[108][109][110] It derives its name from its origin in late-19th and early-20th century Vienna with the work of Carl Menger, Eugen von Bhm-Bawerk, Friedrich von Wieser and others.[111] In 21st century usage by such economists as Mark Skousen, reference to the Austrian school often denotes a reference to the free-market economics of Friedrich Hayek who began his teaching in Vienna.[112]

Among the contributions of the Austrian School to economic theory are the subjective theory of value, marginalism in price theory and the formulation of the economic calculation problem.[113] Many theories developed by "first wave" Austrian economists have been absorbed into most mainstream schools of economics. These include Carl Menger's theories on marginal utility, Friedrich von Wieser's theories on opportunity cost and Eugen von Bhm-Bawerk's theories on time preference as well as Menger and Bhm-Bawerk's criticisms of Marxian economics. The Austrian School follows an approach, termed methodological individualism, a version of which was codified by Ludwig von Mises and termed "praxeology" in his book published in English as Human Action in 1949.[114]

The former Federal Reserve Chairman Alan Greenspan, speaking of the originators of the School, said in 2000 that "the Austrian School have reached far into the future from when most of them practiced and have had a profound and, in my judgment, probably an irreversible effect on how most mainstream economists think in this country".[115] In 1987, Nobel laureate James M. Buchanan told an interviewer: "I have no objections to being called an Austrian. Hayek and Mises might consider me an Austrian but, surely some of the others would not".[116] Republican Congressman Ron Paul stated that he adheres to Austrian School economics and has authored six books which refer to the subject.[117][118] Paul's former economic adviser, investment dealer Peter Schiff,[119] also calls himself an adherent of the Austrian School.[120] Jim Rogers, investor and financial commentator, also considers himself of the Austrian School of economics.[121] Chinese economist Zhang Weiying, who is known in China for his advocacy of free market reforms, supports some Austrian theories such as the Austrian theory of the business cycle.[122]

The Chicago school of economics describes a neoclassical school of thought within the academic community of economists, with a strong focus around the faculty of University of Chicago. Chicago macroeconomic theory rejected Keynesianism in favor of monetarism until the mid-1970s, when it turned to new classical macroeconomics heavily based on the concept of rational expectations.[123] The school is strongly associated with economists such as Milton Friedman, George Stigler, Ronald Coase and Gary Becker.[124] In the 21 century, economists such as Mark Skousen refer to Friedrich Hayek as a key economist who influenced this school in the 20th century having started his career in Vienna and the Austrian school of economics.[125]

The school emphasizes non-intervention from government and generally rejects regulation in markets as inefficient with the exception of central bank regulation of the money supply (i.e. monetarism). Although the school's association with neoliberalism is sometimes resisted by its proponents,[123] its emphasis on reduced government intervention in the economy and a laissez-faire ideology have brought about an affiliation between the Chicago school and neoliberal economics.[13][126]

In The Road to Serfdom, Hayek has argued: "Economic control is not merely control of a sector of human life which can be separated from the rest; it is the control of the means for all our ends".[65]

Later in his book Capitalism and Freedom (1962), Friedman developed the argument that economic freedom, while itself an extremely important component of total freedom, is also a necessary condition for political freedom. He commented that centralized control of economic activities was always accompanied with political repression.

In his view, the voluntary character of all transactions in an unregulated market economy and wide diversity that it permits are fundamental threats to repressive political leaders and greatly diminish power to coerce. Through elimination of centralized control of economic activities, economic power is separated from political power and the one can serve as counterbalance to the other. Friedman feels that competitive capitalism is especially important to minority groups since impersonal market forces protect people from discrimination in their economic activities for reasons unrelated to their productivity.[127]

Amplifying Friedman's argument, it has often been pointed out that increasing economic freedoms tend to raise expectations on political freedoms, eventually leading to democracy. Other scholars see the existence of non-democratic yet market-liberal regimes and the undermining of democratic control by market processes as strong evidence that such a general, ahistorical nexus cannot be upheld.[128] Contemporary discussion on the relationship between neoliberalism and democracy shifted to a more historical perspective, studying extent and circumstances of how much the two are mutually dependent, contradictory or incompatible.

In a response to critics he claims accuse him of endorsing "the neoliberalization of academic life," Stanley Fish argues that academics should not engage in civic or democratic action in their role as academics. Fish claims academic freedom applies only within the university and the classroom, which are not the appropriate venues for taking stands on social or political issues. "I dont foreclose the possibility [of academics engaging in civic or political action]; I just want to locate it outside the university and the classroom." Fish claims critics of the neoliberal university like David Harvey view such separation of classroom, society, and state as the university and academics giving up their former roles as crucial players in the public sphere and adopting more instrumental, commercial, and practical roles characteristic of neoliberalism.[129] Fish arguing that academic responsibility only applies in an academic sphere neatly separated from the public, civic, and private spheres echoes the Friedman doctrine, Milton Friedman's argument that corporate social responsibility only applies in a private sphere neatly separated from the public and civic spheres.

Neoliberalism has its share of criticism in both left-wing politics and right-wing politics.[130] Many activists and academics alike have criticized neoliberalism too.[131] Thomas Marois and Lucia Pradella posit that the impact of the global 20082009 crisis has given rise to new scholarship that criticizes neoliberalism and also seeks policy alternatives.[132]

Much of the literature in support of neoliberalism relies on the idea that neoliberal market logic improves a very narrow monetized conception of performance, which is not necessarily the best approach. This focus on economic efficiency can compromise other, perhaps more important factors. Anthropologist Mark Fleming argues that when the performance of a transit system is assessed purely in terms of economic efficiency, social goods such as strong workers' rights are considered impediments to maximum performance, which given the monetization of time means timely premium rapid networks.[133] Using the case study of the San Francisco Muni, Fleming shows that neoliberal worldview has resulted in vicious attacks on the drivers' union, for example through the setting of impossible schedules so that drivers are necessarily late and through brutal public smear campaigns. This ultimately resulted in the passing of Proposition G, which severely undermined the powers of the Muni drivers' union. Workers' rights are by no means the only victims of the neoliberal focus on economic efficiency as it is important to recognize that this vision and metric of performance judgment de-emphasizes public goods that are not conventionally monetized. For example, the geographers Birch and Siemiatycki contend that the growth of marketization ideology has shifted discourse such that it focuses on monetary rather than social objectives, making it harder to justify public goods driven by equity, environmental concerns and social justice.[134]

David Harvey described neoliberalism as a class project, designed to impose class on society through liberalism.[135] Economists Grard Dumnil and Dominique Lvy posit that "the restoration and increase of the power, income, and wealth of the upper classes" are the primary objectives of the neoliberal agenda[136] Economist David M. Kotz contends that neoliberalism "is based on the thorough domination of labor by capital".[37]:43 The emergence of the "precariat", a new class facing acute socio-economic insecurity and alienation, has been attributed to the globalization of neoliberalism.[137]

Sociologist Thomas Volscho argues that the imposition of neoliberalism in the United States arose from a conscious political mobilization by capitalist elites in the 1970s who faced two self-described crises: the legitimacy of capitalism and a falling rate of profitability in industry. Various neoliberal ideologies (such as monetarism and supply-side economics) had been long advanced by elites, translated into policies by the Reagan administration and ultimately resulted in less governmental regulation and a shift from a tax-financed state to a debt-financed one. While the profitability of industry and the rate of economic growth never recovered to the heyday of the 1960s, the political and economic power of Wall Street and finance capital vastly increased due to the debt-financing of the state.[138]

The invisible hand of the market and the iron fist of the state combine and complement each other to make the lower classes accept desocialized wage labor and the social instability it brings in its wake. After a long eclipse, the prison thus returns to the frontline of institutions entrusted with maintaining the social order.

Loc Wacquant[139]

Several scholars have linked the issue of mass incarceration of the poor in the United States with the rise of neoliberalism.[2]:3, 346[140][141][142][143] Sociologist Loc Wacquant argues that neoliberal policy for dealing with social instability among economically marginalized populations following the implementation of other neoliberal policies, which have allowed for the retrenchment of the social welfare state and the rise of punitive workfare and have increased gentrification of urban areas, privatization of public functions, the shrinking of collective protections for the working class via economic deregulation and the rise of underpaid, precarious wage labor, is the criminalization of poverty and mass incarceration.[141]:5354[144] By contrast, it is extremely lenient in dealing with those in the upper echelons of society, in particular when it comes to economic crimes of the privileged classes and corporations such as fraud, embezzlement, insider trading, credit and insurance fraud, money laundering and violation of commerce and labor codes.[141][145] According to Wacquant, neoliberalism does not shrink government, but instead sets up a "centaur state" with little governmental oversight for those at the top and strict control of those at the bottom.[141][146]

In expanding upon Wacquant's thesis, sociologist and political economist John L. Campbell of Dartmouth College suggests that through privatization, the prison system exemplifies the centaur state:

On the one hand, it punishes the lower class, which populates the prisons; on the other hand, it profits the upper class, which owns the prisons, and it employs the middle class, which runs them.

In addition, he says the prison system benefits corporations through outsourcing as the inmates are "slowly becoming a source of low-wage labor for some US corporations". Both through privatization and outsourcing, Campbell argues, the penal state reflects neoliberalism.[149]:61 Campbell also argues that while neoliberalism in the United States established a penal state for the poor, it also put into place a debtor state for the middle class and that "both have had perverse effects on their respective targets: increasing rates of incarceration among the lower class and increasing rates of indebtednessand recently home foreclosureamong the middle class."[149]:68

David McNally, Professor of Political Science at York University, argues that while expenditures on social welfare programs have been cut, expenditures on prison construction have increased significantly during the neoliberal era, with California having "the largest prison-building program in the history of the world".[150] The scholar Bernard Harcourt contends the neoliberal concept that the state is inept when it comes to economic regulation, but efficient in policing and punishing "has facilitated the slide to mass incarceration.[151] Both Wacquant and Harcourt refer to this phenomenon as "Neoliberal Penality".[152][153]

In The Global Gamble, Peter Gowan argued that "neoliberalism" was not only a free-market ideology but "a social engineering project". Globally, it meant opening a state's political economy to products and financial flows from the core countries. Domestically, neoliberalism meant remaking of social relations "in favour of creditor and rentier interests, with the subordination of the productive sector to financial sectors, and a drive to shift wealth, power and security away from the bulk of the working population."[154]

The effect of neoliberalism on global health, particularly the aspect of international aid, involves key players such as non-governmental organizations (NGOs), the International Monetary Fund (IMF) and the World Bank. According to James Pfeiffer,[155] neoliberal emphasis has been placed on free markets and privatization which has been tied to the "new policy agenda" in which NGOs are seen as being able to provide better social welfare than governments. International NGOs have been promoted to fill holes in public services created by the World Bank and IMF through their promotion of Structural Adjustment Programs (SAPs) which reduce government health spending and which Pfeiffer criticized as unsustainable. The reduced health spending and the gain of the public health sector by NGOs causes the local health system to become fragmented, undermines local control of health programs and contributes to local social inequality between NGO workers and local individuals.[156]

In 2016, researchers for the IMF released a paper entitled "Neoliberalism: Oversold?", which stated:

There is much to cheer in the neoliberal agenda. The expansion of global trade has rescued millions from abject poverty. Foreign direct investment has often been a way to transfer technology and know-how to developing economies. Privatization of state-owned enterprises has in many instances led to more efficient provision of services and lowered the fiscal burden on governments.

However, it was also critical of some neoliberal policies, such as freedom of capital and fiscal consolidation for "increasing inequality, in turn jeopardizing durable expansion".[157] The authors also note that some neoliberal policies are to blame for financial crises around the world growing bigger and more damaging.[158] The report contends the implementation of neoliberal policies by economic and political elites has led to "three disquieting conclusions":

Writing in The Guardian, Stephen Metcalf posits that the IMF paper helps "put to rest the idea that the word is nothing more than a political slur, or a term without any analytic power".[160]

The IMF has itself been criticized for its neoliberal policies.[161][162] Rajesh Makwana writes that "the World Bank and IMF, are major exponents of the neoliberal agenda".[163] Sheldon Richman, editor of the libertarian journal The Freeman, also sees the IMF imposing "corporatist-flavored 'neoliberalism' on the troubled countries of the world". The policies of spending cuts coupled with tax increases give "real market reform a bad name and set back the cause of genuine liberalism". Paternalistic supranational bureaucrats foster "long-term dependency, perpetual indebtedness, moral hazard, and politicization, while discrediting market reform and forestalling revolutionary liberal change".[164]

Rowden wrote that the IMF's monetarist approach towards prioritising price stability (low inflation) and fiscal restraint (low budget deficits) was unnecessarily restrictive and has prevented developing countries from scaling up long-term investment in public health infrastructure, resulting in chronically underfunded public health systems, demoralising working conditions that have fueled a "brain drain" of medical personnel and the undermining of public health and the fight against HIV/AIDS in developing countries.[165]

The implementation of neoliberal policies and the acceptance of neoliberal economic theories in the 1970s are seen by some academics as the root of financialization, with the financial crisis of 20072008 as one of the ultimate results.[166][42][167][168][37][169]

Nicolas Firzli has argued that the rise of neoliberalism eroded the post-war consensus and Eisenhower-era Republican centrism that had resulted in the massive allocation of public capital to large-scale infrastructure projects throughout the 1950s, 1960s and 1970s in both Western Europe and North America: "In the pre-Reagan era, infrastructure was an apolitical, positively connoted, technocratic term shared by mainstream economists and policy makers [] including President Eisenhower, a praetorian Republican leader who had championed investment in the Interstate Highway System, America's national road grid [] But Reagan, Thatcher, Delors and their many admirers amongst Clintonian, "New Labour" and EU Social-Democrat decision makers in Brussels sought to dismantle the generous state subsidies for social infrastructure and public transportation across the United States, Britain and the European Union".[170]

Following Brexit, the 2016 United States presidential election and the progressive emergence of a new kind of "self-seeking capitalism" ("Trumponomics") moving away to some extent from the neoliberal orthodoxies of the past, we may witness a "massive increase in infrastructure investment" in the United States, Britain and other advanced economies:[171][172]

With the victory of Donald J. Trump on November 8, 2016, the 'neoliberal-neoconservative' policy consensus that had crystalized in 19791980 (Deng Xiaoping's visit to the United States, election of Reagan and Thatcher) finally came to an end [...] The deliberate neglect of America's creaking infrastructure assets (notably public transportation and water sanitation) from the early 1980s on eventually fueled a widespread popular discontent that came back to haunt both Hillary Clinton and the Republican establishment. Donald Trump was quick to seize on the issue to make a broader slap against the laissez-faire complacency of the federal government.[173]

Others such as Catherine Rottenberg do not see Trump's victory as an end to neoliberalism, but rather a new phase of it.[174]

Mark Arthur has written that the influence of neoliberalism has given rise to an "anti-corporatist" movement in opposition to it. This "anti-corporatist" movement is articulated around the need to re-claim the power that corporations and global institutions have stripped governments of. He says that Adam Smith's "rules for mindful markets" served as a basis for the anti-corporate movement, "following government's failure to restrain corporations from hurting or disturbing the happiness of the neighbor [Smith]".[175]

Nicolas Firzli has argued that the neoliberal era was essentially defined by "the economic ideas of Milton Friedman, who wrote that 'if anything is certain to destroy our free society, to undermine its very foundation, it would be a widespread acceptance by management of social responsibilities in some sense other than to make as much money as possible. This is a fundamentally subversive doctrine'".[176] Firzli insists that prudent, fiduciary-driven long-term investors cannot ignore the environmental, social and corporate governance consequences of actions taken by the CEOs of the companies whose shares they hold as "the long-dominant Friedman stance is becoming culturally unacceptable and financially costly in the boardrooms of pension funds and industrial firms in Europe and North America".[176]

Counterpoints to neoliberalism:

Instead of citizens, it produces consumers. Instead of communities, it produces shopping malls. The net result is an atomized society of disengaged individuals who feel demoralized and socially powerless.

Robert W. McChesney[44]:11

American scholar and cultural critic Henry Giroux alleges neoliberalism holds that market forces should organize every facet of society, including economic and social life; and promotes a social Darwinist ethic which elevates self-interest over social needs.[192][193][194]

According to the economists Howell and Diallo, neoliberal policies have contributed to a United States economy in which 30% of workers earn low wages (less than two-thirds the median wage for full-time workers) and 35% of the labor force is underemployed as only 40% of the working-age population in the country is adequately employed.[195]

The Center for Economic Policy Research's (CEPR) Dean Baker (2006) argued that the driving force behind rising inequality in the United States has been a series of deliberate, neoliberal policy choices including anti-inflationary bias, anti-unionism and profiteering in the health industry.[196] However, countries have applied neoliberal policies at varying levels of intensityfor example, the OECD has calculated that only 6% of Swedish workers are beset with wages it considers low and that Swedish wages are overall lower.[197] Others argue that Sweden's adoption of neoliberal reforms, in particular the privatization of public services and reduced state benefits, has resulted in income inequality growing faster in Sweden than any other OECD nation.[198][199]

The rise of anti-austerity parties in Europe and SYRIZA's victory in the Greek legislative elections of January 2015 have some proclaiming "the end of neoliberalism".[200]

Kristen Ghodsee, ethnographer and Professor of Russian and East European Studies at the University of Pennsylvania, asserts that the triumphalist attitudes of Western powers at the end of the Cold War and the fixation with linking all leftist political ideals with the excesses of Stalinism, permitted neoliberal, free market capitalism to fill the void, which undermined democratic institutions and reforms, leaving a trail of economic misery, unemployment and rising inequality throughout the former Eastern Bloc and much of the West in the following decades that has fueled the resurgence of extremist nationalisms in both the former and the latter.[201] In addition, her research shows that widespread discontent with neoliberal capitalism has also led to a "red nostalgia" in much of the former Communist bloc, noting that "the political freedoms that came with democracy were packaged with the worst type of unregulated, free market capitalism, which completely destabilized the rhythms of everyday life and brought crime, corruption and chaos where there had once been a comfortable predictability."[202]

Ruth J Blakeley, Professor of Politics and International Relations at the University of Sheffield, accuses the United States and its allies of fomenting state terrorism and mass killings during the Cold War as a means to buttress and promote the expansion of capitalism and neoliberalism in the developing world. As an example of this, Blakeley says the case of Indonesia demonstrates that the U.S. and Great Britain put the interests of capitalist elites over the human rights of hundreds of thousands of Indonesians by supporting the Indonesian Army as it waged a campaign of mass killings which resulted in the wholesale annihilation of the Communist Party of Indonesia and its civilian supporters.[203] Historian Bradley R. Simpson posits that this campaign of mass killings was "an essential building block of the neoliberal policies that the West would attempt to impose on Indonesia after Sukarno's ouster."[204]

In Latin America, the "pink tide" that swept leftist governments into power at the turn of the millennium can be seen as a reaction against neoliberal hegemony and the notion that "there is no alternative" (TINA) to the Washington Consensus.[205]

Notable critics of neoliberalism in theory or practice include economists Joseph Stiglitz,[206] Amartya Sen, Michael Hudson,[207] Robert Pollin,[208] Julie Matthaei[209] and Richard D. Wolff;[187] linguist Noam Chomsky;[44] geographer and anthropologist David Harvey;[83] Slovenian continental philosopher Slavoj iek,[210] political activist and public intellectual Cornel West;[211] Marxist feminist Gail Dines;[212] author, activist and filmmaker Naomi Klein;[213] journalist and environmental activist George Monbiot;[214] Belgian psychologist Paul Verhaeghe;[215] journalist and activist Chris Hedges;[216] and the alter-globalization movement in general, including groups such as ATTAC. Critics of neoliberalism argue that not only is neoliberalism's critique of socialism (as unfreedom) wrong, but neoliberalism cannot deliver the liberty that is supposed to be one of its strong points.

In protest against neoliberal globalization, South Korean farmer and former president of the Korean Advanced Farmers Federation Lee Kyung-hae committed suicide by stabbing himself in the heart during a meeting of the WTO in Cancun, Mexico in 2003.[217] He was protesting against the decision of the South Korean government to reduce subsidies to farmers.[7]:96

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liberal | Origin and meaning of liberal by Online Etymology …

mid-14c., "generous," also "nobly born, noble, free;" from late 14c. as "selfless, magnanimous, admirable;" from early 15c. in a bad sense, "extravagant, unrestrained," from Old French liberal "befitting free people; noble, generous; willing, zealous" (12c.), and directly from Latin liberalis "noble, gracious, munificent, generous," literally "of freedom, pertaining to or befitting a free person," from liber "free, unrestricted, unimpeded; unbridled, unchecked, licentious."

This is conjectured to be from PIE *leudh-ero-, which probably originally meant "belonging to the people," though the precise semantic development is obscure; but compare frank (adj.). This was a suffixed form of the base *leudh- (2) "people" (source also of Old Church Slavonic ljudu, Lithuanian liaudis, Old English leod, German Leute "nation, people;" Old High German liut "person, people").

Liberal was used 16c.-17c. as a term of reproach with the meaning "free from restraint in speech or action." The Enlightenment revived it in a positive sense "free from prejudice, tolerant, not bigoted or narrow," which emerged 1776-88. In 19c. often theological rather than political, opposed to orthodox, used of Unitarians, Universalists, etc. For educational use, see liberal arts.

Purely in reference to political opinion, "tending in favor of freedom and democracy," it dates from c. 1801, from French libral. In English the label at first was applied by opponents (often in the French form and with suggestions of foreign lawlessness) to the party more favorable to individual political freedoms. But also (especially in U.S. politics) tending to mean "favorable to government action to effect social change," which seems at times to draw more from the religious sense of "free from prejudice in favor of traditional opinions and established institutions" (and thus open to new ideas and plans of reform), which dates from 1823.

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liberal | Origin and meaning of liberal by Online Etymology ...

Liberal Synonyms, Liberal Antonyms | Thesaurus.com

mid-14c., "generous," also, late 14c., "selfless; noble, nobly born; abundant," and, early 15c., in a bad sense "extravagant, unrestrained," from Old French liberal "befitting free men, noble, generous, willing, zealous" (12c.), from Latin liberalis "noble, gracious, munificent, generous," literally "of freedom, pertaining to or befitting a free man," from liber "free, unrestricted, unimpeded; unbridled, unchecked, licentious," from PIE *leudh-ero- (cf. Greek eleutheros "free"), probably originally "belonging to the people" (though the precise semantic development is obscure), and a suffixed form of the base *leudh- "people" (cf. Old Church Slavonic ljudu, Lithuanian liaudis, Old English leod, German Leute "nation, people;" Old High German liut "person, people") but literally "to mount up, to grow."

With the meaning "free from restraint in speech or action," liberal was used 16c.-17c. as a term of reproach. It revived in a positive sense in the Enlightenment, with a meaning "free from prejudice, tolerant," which emerged 1776-88.

In reference to education, explained by Fowler as "the education designed for a gentleman (Latin liber a free man) & ... opposed on the one hand to technical or professional or any special training, & on the other to education that stops short before manhood is reached" (cf. liberal arts). Purely in reference to political opinion, "tending in favor of freedom and democracy" it dates from c.1801, from French libral, originally applied in English by its opponents (often in French form and with suggestions of foreign lawlessness) to the party favorable to individual political freedoms. But also (especially in U.S. politics) tending to mean "favorable to government action to effect social change," which seems at times to draw more from the religious sense of "free from prejudice in favor of traditional opinions and established institutions" (and thus open to new ideas and plans of reform), which dates from 1823.

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Liberal Synonyms, Liberal Antonyms | Thesaurus.com

liberalism | Definition, History, & Facts | Britannica.com

Liberalism, political doctrine that takes protecting and enhancing the freedom of the individual to be the central problem of politics. Liberals typically believe that government is necessary to protect individuals from being harmed by others, but they also recognize that government itself can pose a threat to liberty. As the revolutionary American pamphleteer Thomas Paine expressed it in Common Sense (1776), government is at best a necessary evil. Laws, judges, and police are needed to secure the individuals life and liberty, but their coercive power may also be turned against him. The problem, then, is to devise a system that gives government the power necessary to protect individual liberty but also prevents those who govern from abusing that power.

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Liberalism is a political and economic doctrine that emphasizes individual autonomy, equality of opportunity, and the protection of individual rights (primarily to life, liberty, and property), originally against the state and later against both the state and private economic actors, including businesses.

The intellectual founders of liberalism were the English philosopher John Locke (16321704), who developed a theory of political authority based on natural individual rights and the consent of the governed, and the Scottish economist and philosopher Adam Smith (172390), who argued that societies prosper when individuals are free to pursue their self-interest within an economic system based on private ownership of the means of production and competitive markets, controlled neither by the state nor by private monopolies.

In John Lockes theory, the consent of the governed was secured through a system of majority rule, whereby the government would carry out the expressed will of the electorate. However, in the England of Lockes time and in other democratic societies for centuries thereafter, not every person was considered a member of the electorate, which until the 20th century was generally limited to propertied white males. There is no necessary connection between liberalism and any specific form of democratic government, and indeed Lockes liberalism presupposed a constitutional monarchy.

Classical liberals (now often called libertarians) regard the state as the primary threat to individual freedom and advocate limiting its powers to those necessary to protect basic rights against interference by others. Modern liberals have held that freedom can also be threatened by private economic actors, such as businesses, that exploit workers or dominate governments, and they advocate state action, including economic regulation and provision of social services, to ameliorate conditions (e.g., extreme poverty) that may hamper the exercise of basic rights or undermine individual autonomy. Many also recognize broader rights such as the rights to adequate employment, health care, and education.

Modern liberals are generally willing to experiment with large-scale social change to further their project of protecting and enhancing individual freedom. Conservatives are generally suspicious of such ideologically driven programs, insisting that lasting and beneficial social change must proceed organically, through gradual shifts in public attitudes, values, customs, and institutions.

The problem is compounded when one asks whether this is all that government can or should do on behalf of individual freedom. Some liberalsthe so-called neoclassical liberals, or libertariansanswer that it is. Since the late 19th century, however, most liberals have insisted that the powers of government can promote as well as protect the freedom of the individual. According to modern liberalism, the chief task of government is to remove obstacles that prevent individuals from living freely or from fully realizing their potential. Such obstacles include poverty, disease, discrimination, and ignorance. The disagreement among liberals over whether government should promote individual freedom rather than merely protect it is reflected to some extent in the different prevailing conceptions of liberalism in the United States and Europe since the late 20th century. In the United States liberalism is associated with the welfare-state policies of the New Deal program of the Democratic administration of Pres. Franklin D. Roosevelt, whereas in Europe it is more commonly associated with a commitment to limited government and laissez-faire economic policies (see below Contemporary liberalism).

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property law: Marxism, liberalism, and the law

Not surprisingly, relatively little of Marxs theory of property showed itself in property law until a Marxist revolution took place in Russia in the early 20th century. For utilitarianism and Hegelianism, and their combination in various forms of liberal thought, the

This article discusses the political foundations and history of liberalism from the 17th century to the present. For coverage of classical and contemporary philosophical liberalism, see political philosophy. For biographies of individual philosophers, see John Locke; John Stuart Mill; John Rawls.

Liberalism is derived from two related features of Western culture. The first is the Wests preoccupation with individuality, as compared to the emphasis in other civilizations on status, caste, and tradition. Throughout much of history, the individual has been submerged in and subordinate to his clan, tribe, ethnic group, or kingdom. Liberalism is the culmination of developments in Western society that produced a sense of the importance of human individuality, a liberation of the individual from complete subservience to the group, and a relaxation of the tight hold of custom, law, and authority. In this respect, liberalism stands for the emancipation of the individual. See also individualism.

Liberalism also derives from the practice of adversariality in European political and economic life, a process in which institutionalized competitionsuch as the competition between different political parties in electoral contests, between prosecution and defense in adversary procedure, or between different producers in a market economy (see monopoly and competition)generates a dynamic social order. Adversarial systems have always been precarious, however, and it took a long time for the belief in adversariality to emerge from the more traditional view, traceable at least to Plato, that the state should be an organic structure, like a beehive, in which the different social classes cooperate by performing distinct yet complementary roles. The belief that competition is an essential part of a political system and that good government requires a vigorous opposition was still considered strange in most European countries in the early 19th century.

Underlying the liberal belief in adversariality is the conviction that human beings are essentially rational creatures capable of settling their political disputes through dialogue and compromise. This aspect of liberalism became particularly prominent in 20th-century projects aimed at eliminating war and resolving disagreements between states through organizations such as the League of Nations, the United Nations, and the International Court of Justice (World Court).

Liberalism has a close but sometimes uneasy relationship with democracy. At the centre of democratic doctrine is the belief that governments derive their authority from popular election; liberalism, on the other hand, is primarily concerned with the scope of governmental activity. Liberals often have been wary of democracy, then, because of fears that it might generate a tyranny by the majority. One might briskly say, therefore, that democracy looks after majorities and liberalism after unpopular minorities.

Like other political doctrines, liberalism is highly sensitive to time and circumstance. Each countrys liberalism is different, and it changes in each generation. The historical development of liberalism over recent centuries has been a movement from mistrust of the states power on the ground that it tends to be misused, to a willingness to use the power of government to correct perceived inequities in the distribution of wealth resulting from economic competitioninequities that purportedly deprive some people of an equal opportunity to live freely. The expansion of governmental power and responsibility sought by liberals in the 20th century was clearly opposed to the contraction of government advocated by liberals a century earlier. In the 19th century liberals generally formed the party of business and the entrepreneurial middle class; for much of the 20th century they were more likely to work to restrict and regulate business in order to provide greater opportunities for labourers and consumers. In each case, however, the liberals inspiration was the same: a hostility to concentrations of power that threaten the freedom of the individual and prevent him from realizing his full potential, along with a willingness to reexamine and reform social institutions in the light of new needs. This willingness is tempered by an aversion to sudden, cataclysmic change, which is what sets off the liberal from the radical. It is this very eagerness to welcome and encourage useful change, however, that distinguishes the liberal from the conservative, who believes that change is at least as likely to result in loss as in gain.

Although liberal ideas were not noticeable in European politics until the early 16th century, liberalism has a considerable prehistory reaching back to the Middle Ages and even earlier. In the Middle Ages the rights and responsibilities of the individual were determined by his place in a hierarchical social system that placed great stress upon acquiescence and conformity. Under the impact of the slow commercialization and urbanization of Europe in the later Middle Ages, the intellectual ferment of the Renaissance, and the spread of Protestantism in the 16th century, the old feudal stratification of society gradually began to dissolve, leading to a fear of instability so powerful that monarchical absolutism was viewed as the only remedy to civil dissension. By the end of the 16th century, the authority of the papacy had been broken in most of northern Europe, and each ruler tried to consolidate the unity of his realm by enforcing conformity either to Roman Catholicism or to the rulers preferred version of Protestantism. These efforts culminated in the Thirty Years War (161848), which did immense damage to much of Europe. Where no creed succeeded in wholly extirpating its enemies, toleration was gradually accepted as the lesser of two evils; in some countries where one creed triumphed, it was accepted that too minute a concern with citizens beliefs was inimical to prosperity and good order.

The ambitions of national rulers and the requirements of expanding industry and commerce led gradually to the adoption of economic policies based on mercantilism, a school of thought that advocated government intervention in a countrys economy to increase state wealth and power. However, as such intervention increasingly served established interests and inhibited enterprise, it was challenged by members of the newly emerging middle class. This challenge was a significant factor in the great revolutions that rocked England and France in the 17th and 18th centuriesmost notably the English Civil Wars (164251), the Glorious Revolution (1688), the American Revolution (177583), and the French Revolution (1789). Classical liberalism as an articulated creed is a result of those great collisions.

In the English Civil Wars, the absolutist king Charles I was defeated by the forces of Parliament and eventually executed. The Glorious Revolution resulted in the abdication and exile of James II and the establishment of a complex form of balanced government in which power was divided between the king, his ministers, and Parliament. In time this system would become a model for liberal political movements in other countries. The political ideas that helped to inspire these revolts were given formal expression in the work of the English philosophers Thomas Hobbes and John Locke. In Leviathan (1651), Hobbes argued that the absolute power of the sovereign was ultimately justified by the consent of the governed, who agreed, in a hypothetical social contract, to obey the sovereign in all matters in exchange for a guarantee of peace and security. Locke also held a social-contract theory of government, but he maintained that the parties to the contract could not reasonably place themselves under the absolute power of a ruler. Absolute rule, he argued, is at odds with the point and justification of political authority, which is that it is necessary to protect the person and property of individuals and to guarantee their natural rights to freedom of thought, speech, and worship. Significantly, Locke thought that revolution is justified when the sovereign fails to fulfill these obligations. Indeed, it appears that he began writing his major work of political theory, Two Treatises of Government (1690), precisely in order to justify the revolution of two years before.

By the time Locke had published his Treatises, politics in England had become a contest between two loosely related parties, the Whigs and the Tories. These parties were the ancestors of Britains modern Liberal Party and Conservative Party, respectively. Locke was a notable Whig, and it is conventional to view liberalism as derived from the attitudes of Whig aristocrats, who were often linked with commercial interests and who had an entrenched suspicion of the power of the monarchy. The Whigs dominated English politics from the death of Queen Anne in 1714 to the accession of King George III in 1760.

The early liberals, then, worked to free individuals from two forms of social constraintreligious conformity and aristocratic privilegethat had been maintained and enforced through the powers of government. The aim of the early liberals was thus to limit the power of government over the individual while holding it accountable to the governed. As Locke and others argued, this required a system of government based on majority rulethat is, one in which government executes the expressed will of a majority of the electorate. The chief institutional device for attaining this goal was the periodic election of legislators by popular vote and of a chief executive by popular vote or the vote of a legislative assembly.

But in answering the crucial question of who is to be the electorate, classical liberalism fell victim to ambivalence, torn between the great emancipating tendencies generated by the revolutions with which it was associated and middle-class fears that a wide or universal franchise would undermine private property. Benjamin Franklin spoke for the Whig liberalism of the Founding Fathers of the United States when he stated:

As to those who have no landed property in a county, the allowing them to vote for legislators is an impropriety. They are transient inhabitants, and not so connected with the welfare of the state, which they may quit when they please, as to qualify them properly for such privilege.

John Adams, in his Defense of the Constitutions of Government of the United States of America (1787), was more explicit. If the majority were to control all branches of government, he declared, debts would be abolished first; taxes laid heavy on the rich, and not at all on others; and at last a downright equal division of everything be demanded and voted. French statesmen such as Franois Guizot and Adophe Thiers expressed similar sentiments well into the 19th century.

Most 18th- and 19th-century liberal politicians thus feared popular sovereignty. For a long time, consequently, they limited suffrage to property owners. In Britain even the important Reform Bill of 1867 did not completely abolish property qualifications for the right to vote. In France, despite the ideal of universal male suffrage proclaimed in 1789 and reaffirmed in the Revolutions of 1830, there were no more than 200,000 qualified voters in a population of about 30,000,000 during the reign of Louis-Philippe, the citizen king who had been installed by the ascendant bourgeoisie in 1830. In the United States, the brave language of the Declaration of Independence notwithstanding, it was not until 1860 that universal male suffrage prevailedfor whites. In most of Europe, universal male suffrage remained a remote ideal until late in the 19th century. Racial and sexual prejudice also served to limit the franchiseand, in the case of slavery in the United States, to deprive large numbers of people of virtually any hope of freedom. Efforts to extend the vote to women met with little success until the early years of the 20th century (see woman suffrage). Indeed, Switzerland, which is sometimes called the worlds oldest continuous democracy, did not grant full voting rights to women until 1971.

Despite the misgivings of men of the propertied classes, a slow but steady expansion of the franchise prevailed throughout Europe in the 19th centuryan expansion driven in large part by the liberal insistence that all men are created equal. But liberals also had to reconcile the principle of majority rule with the requirement that the power of the majority be limited. The problem was to accomplish this in a manner consistent with democratic principles. If hereditary elites were discredited, how could the power of the majority be checked without giving disproportionate power to property owners or to some other natural elite?

The liberal solution to the problem of limiting the powers of a democratic majority employed various devices. The first was the separation of powersi.e., the distribution of power between such functionally differentiated agencies of government as the legislature, the executive, and the judiciary. This arrangement, and the system of checks and balances by which it was accomplished, received its classic embodiment in the Constitution of the United States and its political justification in the Federalist papers (178788), by Alexander Hamilton, James Madison, and John Jay. Of course, such a separation of powers also could have been achieved through a mixed constitutionthat is, one in which power is shared by, and governing functions appropriately differentiated between, a monarch, a hereditary chamber, and an elected assembly; this was in fact the system of government in Great Britain at the time of the American Revolution. The U.S. Constitution also contains elements of a mixed constitution, such as the division of the legislature into the popularly elected House of Representatives and the aristocratic Senate, the members of which originally were chosen by the state governments. But it was despotic kings and functionless aristocratsmore functionless in France than in Britainwho thwarted the interests and ambitions of the middle class, which turned, therefore, to the principle of majoritarianism.

The second part of the solution lay in using staggered periodic elections to make the decisions of any given majority subject to the concurrence of other majorities distributed over time. In the United States, for example, presidents are elected every four years and members of the House of Representatives every two years, and one-third of the Senate is elected every two years to terms of six years. Therefore, the majority that elects a president every four years or a House of Representatives every two years is different from the majority that elects one-third of the Senate two years earlier and the majority that elects another one-third of the Senate two years later. These bodies, in turn, are checked by the Constitution, which was approved and amended by earlier majorities. In Britain an act of Parliament immediately becomes part of the uncodified constitution; however, before acting on a highly controversial issue, Parliament must seek a popular mandate, which represents a majority other than the one that elected it. Thus, in a constitutional democracy, the power of a current majority is checked by the verdicts of majorities that precede and follow it.

The third part of the solution followed from liberalisms basic commitment to the freedom and integrity of the individual, which the limitation of power is, after all, meant to preserve. From the liberal perspective, the individual is not only a citizen who shares a social contract with his fellows but also a person with rights upon which the state may not encroach if majoritarianism is to be meaningful. A majority verdict can come about only if individuals are free to some extent to exchange their views. This involves, beyond the right to speak and write freely, the freedom to associate and organize and, above all, freedom from fear of reprisal. But the individual also has rights apart from his role as citizen. These rights secure his personal safety and hence his protection from arbitrary arrest and punishment. Beyond these rights are those that preserve large areas of privacy. In a liberal democracy there are affairs that do not concern the state. Such affairs may range from the practice of religion to the creation of art and the raising of children by their parents. For liberals of the 18th and 19th centuries they also included most of the activities through which individuals engage in production and trade. Eloquent declarations affirming such rights were embodied in the British Bill of Rights (1689), the U.S. Declaration of Independence (1776) and Constitution (ratified 1788), the French Declaration of the Rights of Man and of the Citizen (1789), and the basic documents of countries throughout the world that later used these declarations as their models. These documents and declarations asserted that freedom is more than the right to cast a vote in an occasional election; it is the fundamental right of people to live their own lives.

If the political foundations of liberalism were laid in Great Britain, so too were its economic foundations. By the 18th century parliamentary constraints were making it difficult for British monarchs to pursue the schemes of national aggrandizement favoured by most rulers on the Continent. These rulers fought for military supremacy, which required a strong economic base. Because the prevailing mercantilist theory understood international trade as a zero-sum gamein which gain for one country meant loss for anothernational governments intervened to determine prices, protect their industries from foreign competition, and avoid the sharing of economic information.

These practices soon came under liberal challenge. In France a group of thinkers known as the physiocrats argued that the best way to cultivate wealth is to allow unrestrained economic competition. Their advice to government was laissez faire, laissez passer (let it be, leave it alone). This laissez-faire doctrine found its most thorough and influential exposition in The Wealth of Nations (1776), by the Scottish economist and philosopher Adam Smith. Free trade benefits all parties, according to Smith, because competition leads to the production of more and better goods at lower prices. Leaving individuals free to pursue their self-interest in an exchange economy based upon a division of labour will necessarily enhance the welfare of the group as a whole. The self-seeking individual becomes harnessed to the public good because in an exchange economy he must serve others in order to serve himself. But it is only in a genuinely free market that this positive consequence is possible; any other arrangement, whether state control or monopoly, must lead to regimentation, exploitation, and economic stagnation.

Every economic system must determine not only what goods will be produced but also how those goods are to be apportioned, or distributed (see distribution of wealth and income). In a market economy both of these tasks are accomplished through the price mechanism. The theoretically free choices of individual buyers and sellers determine how the resources of societylabour, goods, and capitalshall be employed. These choices manifest themselves in bids and offers that together determine a commoditys price. Theoretically, when the demand for a commodity is great, prices rise, making it profitable for producers to increase the supply; as supply approximates demand, prices tend to fall until producers divert productive resources to other uses (see supply and demand). In this way the system achieves the closest possible match between what is desired and what is produced. Moreover, in the distribution of the wealth thereby produced, the system is said to assure a reward in proportion to merit. The assumption is that in a freely competitive economy in which no one is barred from engaging in economic activity, the income received from such activity is a fair measure of its value to society.

Presupposed in the foregoing account is a conception of human beings as economic animals rationally and self-interestedly engaged in minimizing costs and maximizing gains. Since each person knows his own interests better than anyone else does, his interests could only be hindered, and never enhanced, by government interference in his economic activities.

In concrete terms, classical liberal economists called for several major changes in the sphere of British and European economic organization. The first was the abolition of numerous feudal and mercantilist restrictions on countries manufacturing and internal commerce. The second was an end to the tariffs and restrictions that governments imposed on foreign imports to protect domestic producers. In rejecting the governments regulation of trade, classical economics was based firmly on a belief in the superiority of a self-regulating market. Quite apart from the cogency of their arguments, the views of Smith and his 19th-century English successors, the economist David Ricardo and the philosopher and economist John Stuart Mill, became increasingly convincing as Britains Industrial Revolution generated enormous new wealth and made that country into the workshop of the world. Free trade, it seemed, would make everyone prosperous.

In economic life as in politics, then, the guiding principle of classical liberalism became an undeviating insistence on limiting the power of government. The English philosopher Jeremy Bentham cogently summarized this view in his sole advice to the state: Be quiet. Others asserted that that government is best that governs least. Classical liberals freely acknowledged that government must provide education, sanitation, law enforcement, a postal system, and other public services that were beyond the capacity of any private agency. But liberals generally believed that, apart from these functions, government must not try to do for the individual what he is able to do for himself.

In the late 18th and early 19th centuries, Bentham, the philosopher James Mill, and Jamess son John Stuart Mill applied classical economic principles to the political sphere. Invoking the doctrine of utilitarianismthe belief that something has value when it is useful or promotes happinessthey argued that the object of all legislation should be the greatest happiness of the greatest number. In evaluating what kind of government could best attain this objective, the utilitarians generally supported representative democracy, asserting that it was the best means by which government could promote the interests of the governed. Taking their cue from the notion of a market economy, the utilitarians called for a political system that would guarantee its citizens the maximum degree of individual freedom of choice and action consistent with efficient government and the preservation of social harmony. They advocated expanded education, enlarged suffrage, and periodic elections to ensure governments accountability to the governed. Although they had no use for the idea of natural rights, their defense of individual libertiesincluding the rights to freedom of religion, freedom of speech, freedom of the press, and freedom of assemblylies at the heart of modern democracy. These liberties received their classic advocacy in John Stuart Mills On Liberty (1859), which argues on utilitarian grounds that the state may regulate individual behaviour only in cases where the interests of others would be perceptibly harmed.

The utilitarians thus succeeded in broadening the philosophical foundations of political liberalism while also providing a program of specific reformist goals for liberals to pursue. Their overall political philosophy was perhaps best stated in James Mills article Government, which was written for the supplement (181524) to the fourth through sixth editions of the Encyclopdia Britannica.

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liberalism | Definition, History, & Facts | Britannica.com

Liberal | Liberapedia | FANDOM powered by Wikia

This article is part parody and satire. Liberals aren't all as awesome as we imagine.Liberals aren't the way Conservapedia imagines them either. Though, the article refers to the vast majority!:)

Michael Moore, a liberal

A liberal is somebody with a selfless world view and someone who wants this planet to continue socially evolving into the future and beyond. Liberalism means love and positive thinking, Liberalism is the idea of universal Human rights: it doesn't matter what race you are- black, white, Asian, Arab, Native Americans, etc. or the way you dress or look. Liberals are open-minded and respectful of whoever you are [1] and encourage others not to be ashamed for who they are [2], like gays and poor people. A liberal is a person that is not ashamed of being him/herself.

The Liberal half of America is the one that symbolizes optimism and forward thinking. Liberals believe in gun control (American liberals sometimes disagree about how far to allow responsible weapon ownership). Liberals believe in environmental protection, providing for poor people, gay rights, civil rights. Liberals oppose animal cruelty, and they support basic human nature; meaning the freedom to have sex with the consenting partners they would like without the guilt of the right-wing religious types. Conservative republicans are the evangelical Christian and Greedy Capitalist side of America and love to pass absurd laws like the "mandatory" pledge of abstinence. By the way that doesn't work at all, studies show that teens who pledge for abstinence are 42% more likely to end up having sex anyway (out of curiosity) and are more likely to get pregnant while still in their teen years because they don't understand contraception. Liberals, on the other hand, let those horny teenagers do Sex if they want, as long as they have protection believe we have a responsibility to teach young people responsible sexual practices. Conservatives used to make Interracial marriage, pre-marital sex, homosexuality, and even many common marital sexual practices, illegal (This was the law in many US states during the first half of the 20th Century). While Liberals also limit sexuality in some cases, Liberal limitations are likely to be defense of those seen to be defenseless, for example the requirement for voluntary legal consent.

Liberals are rational thinkers who are open to all views and skeptical of those who follow specific agendas. Unlike conservatives, liberals have open minds and tend to disagree with each other in open debate about issues in order to find what is best. American Liberals believe in the Constitution and the Bill of Rights. Liberals in other countries want similar freedoms in their countries.

Liberals are often not fooled by propaganda and believe in separation of powers. Liberals are very patriotic andvoice their opinion often in protest.

Many of us older American Liberals remember the days when there were many Liberals in both the Democratic and Republican parties. Liberals then as now, disagreed on of the rate of progression of Civil rights, and the amount of intervention necessary to make Capitalism and our government function the best for our citizens and our society, but we always held on to the goal of protecting, and maximizing the value of Life, Liberty, and Property in our society with only the amount of government necessary to achieve those goals.

Prior to the Neoliberal revolution, Liberals represented the centrist position in American politics. For years neoliberals have been trying to convince people that Liberals hold the beliefs of our further left allies. We respect our allies and their opinions, and we will continue to do so. We fight for common goals with our allies, and we will continue to do so. Nevertheless, we are not our allies, we may share short-term goals, but in the end we still differ. Given the amount and rancor of the rhetoric our far-right opponents have devoted to demonizing liberals, I've concluded they still believe we're their most dangerous opponents. I believe we liberals are still the most centrist group in American politics, and I wonder if we're not far more numerous than we even know. I've hope that liberals can still turn our Country from its errant path, achieve government of, by, and for the people, and once again be a beacon of hope for peoples of the world yearning for freedom and prosperity.

Liberals stand up for workers rights

Unlike Conservatives, liberals are logical and consistent.

Liberals are the only hope against the vast right wing conspiracy.

In short, most liberals embody the very essence of awesome.

Understanding Conservative opinion of Liberals often requires understanding the concept of conflation. Liberal, a noun, denotes a political/economic philosophy. Liberal, an adjective, denotes a value judgement which is often contrasted to the adjective conservative. Many on the political/economic right have become very adept at combining the two distinct concepts in their rhetoric. This rhetorical device, called conflation, creates a false philosophy (a straw man) which the right attacks. These rhetorical attacks on Liberalism by the Right are what Liberals refer to as Bullshit. So, when you read posts about Liberals, or watch Fox News, check to see if the poster or speaker is using conflation to create a straw man attack on Liberalism. Visits to Conservapedia or Fox News can unfortunately result in a very offensive taint if you're not careful.

Liberals hate the following people:

The only known bad thing that is a Liberal is The Australian Liberal Party.

We're sure Conservatives would prefer to call these Liberal Faults, but we're Liberals and we're capable of learning and changing our behavior, so we prefer to see these traits as challenges.

As with any large grouping or community, there are different types of liberals who use different methods to try and spread the good that is liberalism.Don't forget there are plenty of sensible liberal who wear ordinary clothes, less conventional than what conservatives wear and want sensible things than make people happy and healthy like Universal Health Care Civil rights and Freedom.

A beatnik was a subculture of liberals most popular in the 1950s and 1960s. A typical beatnik tends to wear a striped black and white T-shirt, trousers, weird French hats, sandals and little glasses. They have also been known to form drum circles in green areas and read poetry.

Hippies were a more popular culture of nonconformity in the 1960s. Hippies are based on a very Liberal idea- open-mindedness and free love. A typical hippy carries an acoustic guitar with them in case they need to sing a song against the reactionaries and Conservatives. Hippies are one of the peace-loving groupings of the liberal culture. Hippies were useful in giving a middle finger to the old tradition of needing to be a right wing nutter to be a Christian, as many hippies believed in God and the idea of him loving everyone, regardless of race, gender and sexual orientation.

A suit Liberal is a liberal who wears a suit. These kind of liberals are the ones who tend to enter politics.

A punk is by far the most controversial breed of liberal, most popular in the late 1970s. Easily distinguishable by their typical attire of ripped jeans, leather studded jacks, colourful spiked hair and metal in various bodily parts, they are often associated with thuggish violence, but tend to hold liberal beliefs nonetheless. The weird clothes they wear are seen as a sign of nonconformity to the ordinary clothes regular people wear.

One of the most known of punk bands with highly liberal views are Anti-Flag.

Punks are also available in conservative format, and, more controversially, in neo-Nazi style. See Nazi Punks.

A general term used for someone who can play any array of rock-style instruments and also hold liberal beliefs. See Liberal Songs for more.

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Liberal | Liberapedia | FANDOM powered by Wikia

liberal – Wiktionary

English[edit]Etymology[edit]

The adjective is from Old French liberal, from Latin lberlis (befitting a freeman), from lber (free); it is attested since the 14th century. The noun is first attested in the 1800s.

liberal (comparative more liberal, superlative most liberal)

He had a full education studying the liberal arts.

He was liberal with his compliments.

Add a liberal sprinkling of salt.

Her parents had liberal ideas about child-rearing.

pertaining to the arts the study of which is considered worthy of a free man

generous, willing to give unsparingly

ample, abundant, generous in quantity

obsolete: unrestrained, licentious

widely open to new ideas, willing to depart from established opinions, conventions etc.

open to political or social reforms

Translations to be checked

liberal (plural liberals)

one with liberal views, supporting individual liberty

Britain: one who favors individual voting rights, human and civil rights and laissez-faire markets

From Latin lberlis (befitting a freeman), from lber (free).

liberal (masculine and feminine plural liberals)

From Latin lberlis (befitting a freeman), from lber (free).

liberal (comparative liberaler, superlative am liberalsten)

Positive forms of liberal

Comparative forms of liberal

Superlative forms of liberal

From Latin lberlis (befitting a freeman), from lber (free).

liberalm (oblique and nominative feminine singular liberale)

From Latin lberlis (befitting a freeman), from lber (free).

liberalm, f (plural liberais, comparable)

liberal m, f (plural liberais)

In Brazil, the political sense of "liberal" is used to describe supporters of economic freedom, like classical liberals.

From lberlan.

librlm (Cyrillic spelling )

From Latin lberlis (befitting a freeman), from lber (free).

liberal (plural liberales)

liberalm, f (plural liberales)

From Latin lberlis (befitting a freeman), from lber (free).

liberal (comparative liberalare, superlative liberalast)

liberalc

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liberal - Wiktionary

What Is a 21st Century Liberal Education? | Association of …

Liberal Education is an approach to learning that empowers individuals and prepares them to deal with complexity, diversity, and change. It provides students with broad knowledge of the wider world (e.g. science, culture, and society) as well as in-depth study in a specific area of interest. A liberal education helps students develop a sense of social responsibility, as well as strong and transferable intellectual and practical skills such as communication, analytical and problem-solving skills, and a demonstrated ability to apply knowledge and skills in real-world settings.

The broad goals of liberal education have been enduring even as the courses and requirements that comprise a liberal education have changed over the years. Today, a liberal education usually includes a general education curriculum that provides broad learning in multiple disciplines and ways of knowing, along with more in-depth study in a major.

To learn how liberal education is adapting to 21st century needs, read about The LEAP Challenge and engaging all college students in signature work on significant questions and problems important to them and to society.

Through LEAP, AAC&U has defined a robust set of "Essential Learning Outcomes" that students develop through a 21st century liberal education. Beginning in school, and continuing at successively higher levels across their college studies, students can prepare for both responsible citizenship and a global economy by achieving the essential learning outcomes.

Liberal Education: An approach to college learning that empowers individuals and prepares them to deal with complexity, diversity, and change. This approach emphasizes broad knowledge of the wider world (e.g., science, culture, and society) as well as in-depth achievement in a specific field of interest. It helps students develop a sense of social responsibility; strong intellectual and practical skills that span all major fields of study, such as communication, analytical, and problem-solving skills; and the demonstrated ability to apply knowledge and skills in real-world settings.1

Liberal Arts: Specific disciplines (i.e., the humanities, sciences, and social sciences).

Liberal Arts College: A particular type of institutionoften small, often residentialthat facilitates close interaction between faculty and students, and whose curriculum is grounded in the liberal arts disciplines.

Artes Liberales: The historical basis for the modern liberal arts, consisting of the trivium (grammar, logic, and rhetoric) and the quadrivium (arithmetic, geometry, astronomy, and music).

General Education: That part of a liberal education curriculum that is shared by all students. It provides broad exposure to multiple disciplines and forms the basis for developing essential intellectual, civic, and practical capacities. General education can take many forms, and increasingly includes introductory, advanced, and integrative forms of learning.

Liberal Education in theTwentieth Century

Liberal Education in the Twenty-First Century

What

How

Where

Adapted from College Learning for the New Global Century, Association of American Colleges and Universities, 2007, page 18, figure 5.

"Those persons, whom nature has endowed with genius and virtue, should be rendered by liberal education worthy to receive, and able to guard the sacred deposit of the rights and liberties of their fellow citizens; and . . . they should be called to that charge without regard to wealth, birth or other accidental condition or circumstance." --Thomas Jefferson, 1779

In 1862, President Abraham Lincoln signed into law the Morrill Act to set up a system of public colleges throughout the United States. The purpose of these land-grant colleges was, in part, to "promote the liberal and practical education of the industrial classes in the several pursuits and professions in life" (emphasis added).

"We want one class of persons to have a liberal education and we want another class of persons, a very much larger class of necessity, to forgo the privileges of a liberal education." --Woodrow Wilson, 1909

"Education is by far the biggest and the most hopeful of the Nation's enterprises. Long ago our people recognized that education for all is not only democracy's obligation but its necessity. Education is the foundation of democratic liberties. Without an educated citizenry alert to preserve and extend freedom, it would not long endure." -- Truman Commission on Higher Education, 1947 (see "Higher Education for Democracy" for more details).

"Of all the civil rights for which the world has struggled and fought for 5,000 years, the right to learn is undoubtedly the most fundamental." --W.E.B. DuBois, 1949

"When we ask about the relationship of a liberal education to citizenship, we are asking a question with a long history in the Western philosophical tradition. We are drawing on Socrates' concept of 'the examined life,' on Aristotle's notions of reflective citizenship, and above all on Greek and Roman Stoic notions of an education that is 'liberal' in that it liberates the mind from bondage of habit and custom, producing people who can function with sensitivity and alertness as citizens of the whole world." --Martha Nussbaum, Cultivating Humanity: A Classical Defense of Reform in Liberal Education, 1998

"Education serves democracy best when it prepares us for just the kinds of questions we face now: questions about a wider world, about our own values, and about difficult choices we must make both as human beings and citizens. . . . The approach to higher learning that best serves individuals, our globally engaged democracy and an innovating economy is liberal education." AAC&U Board of Directors, 2002

"The only education that prepares us for change is a liberal education. In periods of change, narrow specialization condemns us to inflexibility--precisely what we do not need. We need the flexible intellectual tools to be problem solvers, to be able to continue learning over time." David Kearns, Xerox, 2002

"This approach to liberal education--already visible on many campuses--erases the artificial distinctions between studies deemed liberal (interpreted to mean that they are not related to job training) and those called practical (which are assumed to be). A liberal education is a practical education because it develops just those capacities needed by every thinking adult: analytical skills, effective communication, practical intelligence, ethical judgment, and social responsibility."Greater Expectations: A New Vision for Learning as a Nation Goes to College, AAC&U, 2002

"This division has not always existed. Both education and engineering have deep roots in our history as a nation. Thomas Jefferson and Benjamin Franklin, each in his own way, recognized that discovery and innovation are the twin pillars of a democratic society." Joseph Bordogna, NSF, 2003

"It should not be liberal education for some and narrow or illiberal education for others....Access to educational excellence is the equity challenge of our time." AAC&U Board of Directors, The Quality Imperative, 2010

"So what does business need from our educational system? One answer is that it needs more employees who excel in science and engineering and the remainder of a workforce that is exposed to enough science and mathematics to function in the rapidly evolving high-tech world.

But that is only the beginning: one cannot live by equations alone. The need is increasing for workers with greater foreign language skills and an expanded knowledge of economics, history and geography. And who wants a technology-driven economy when those who drive it are not grounded in such fields as ethics?" Norman Augustine, former Chairman and CEO of the Lockheed Martin Corporation, 2013

Read the Statement on Liberal Learning approved by the AAC&U board of directors (1998).

The LEAP Vision for Learning (pdf)

College Learning for the New Global Century (LEAP Report)

Greater Expectations: A New Vision for Learning as a Nation Goes to College

Practicing Liberal Education

1. According to a 2013 survey conducted by Hart Research Associates on behalf of AAC&U, 74 percent of employers would recommend this educational approach to college-bound students. For a full report on the survey and its complete findings, see http://www.aacu.org/leap.

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What Is a 21st Century Liberal Education? | Association of ...