Jewish Intentional Communities Conference – Hazon

Gab Axler is originally from Chicago. He moved to Beer Sheva 6 years ago to help found a pluralistic intentional community called Beerot. Beerot has40 family members, meets every Shabbat and holiday, and is involved in the local school and other projects. Professionally, Gabe runs a social enterprise called Pnima in the field of educational tourism, connecting groups from Israel and abroad to the work being done by intentional communities across Israel.

Eden Banarie is Moishe Houses Senior Regional Director: West, overseeing the houses in the Northwestern, Southwestern, and Southern regions. Eden is an alumna of Moishe House LA West Hollywood, and a member of the first cohort of the Moishe House Ignite Fellowship. Eden previously worked as the Youth Engagement Coordinator at Jewish World Watch, working with student activists to end genocide and mass atrocities. She received her BA in Business and MBA in Nonprofit Management from American Jewish University in Los Angeles. Eden can often be found attending Jewish community events throughout southern California, searching for the perfect breakfast burrito, or checking out cool new spots in the wonderful city of Los Angeles.

Rabbi Deborah Bravo is the spiritual leader and founder of Makom NY: A New Kind of Jewish Community, seeking to reach the unaffiliated and unengaged Jew in suburban Long Island. Prior to creating Makom NY, Rabbi Bravo served synagogues in Syosset, NY, Edison, NJ, Short Hills, NJ and in Washington DC. Ordained from HUC-JIR in Cincinnati, Ohio in 1998, Rabbi Bravo also holds a Master in Education from Xavier University. She is in the current Rabbis Without Borders Cohort, and a member of the Hakhel 2nd Incubator Cohort. She and her husband David now reside in Woodbury, NY with their two children, Samuel, 13, and Sophie, 10.

Cheryl Cookjoined Avodah as the Executive Director at the beginning of 2015 and has over twenty five years of leadership experience as a manager, fundraiser, and program planner in the Jewish community. Shes worked across the innovative sector of the Jewish community at Hazon, Makor, New Israel Fund, JESNA, Hillel, and the 92nd Street Y and is proud to lead Avodahs work shaping Jewish leaders to be social changemakers. Cheryl is passionate about creating a vibrant Jewish community that opens doors, engages people from across all backgrounds and plays a significant role in making the world a more just and caring place for everyone. Aside from her professional work, Cheryl serves on the board of PS/MS 282 PTO. She lives in Brooklyn with her husband and their two sons within an incredible village of family and friends.

Zev Chana is the Adamah Apprentice and Barnyard Manager at Isabella Freedman. Zev is from Albany, NY. Zev arrived as an Adamahnik in the fall of 2014, and fell in love with the work, the community and the seasons at Adamah. Zev loves dirt, the woods, the goats, renewed Jewish ritual and text study, and harvesting their meals.

David Cygielmanis the founder and Chief Executive Officer (CEO) of Moishe House. He has been a non-profit innovator since high school when he started Feed the Need, a nationally recognized homeless feeding organization. While attending the University of California at Santa Barbara, David served as the Hillel Student President and later the Executive Director of the Forest Foundation, a non-profit dedicated to helping college and high school students develop leadership qualities while following their passions. In 2006, he helped establish Moishe House and became the organizations first CEO. Through his work in the Jewish community, David has garnered many honors including the Avi Chai Fellowship, the JCSA Young Leadership Award, and the Bernard Reisman Award for Professional Excellence. In 2013, David was the recipient of UCSB Hillels inaugural Alumni Achievement Award. David graduated with honors from UCSB with a BA in Business Economics. When hes out of the office, David enjoys playing basketball, spending time with friends, and traveling to destinations with no dress code. David currently lives in Charlotte, North Carolina with his wife Myka and their dog Binx.

Chelsea Elena is a Teva Educator. During the year, she is an urban farmer and prolific knitter in the great city of Philadelphia. As of now, she isexcited to get back into the forest and make nature her home. She enjoys dystopian fiction, historical fiction and fantasy. Nothing excites her like the idea of a road trip. She recently got a bike for the first time since her childhood and has greatly enjoyed all the padded short options and urban explorations it has opened up for her.

Elizabeth (Liz) Fisheris the Chief Operating Officer at Repair the World, where she is responsible for overseeing all of the organizations development, communications, finance, operations, and human resources. Prior to Repair the World, Liz was Managing Director at NEXT: A Division of Birthright Israel Foundation, where she led the organization in strategy, operations, and talent management. Liz began her career in grassroots community development in rural Missouri. She moved into working in the Jewish community with roles at the Jewish Federation of St. Louis, UJA-Federation of New York, and The Jewish Education Project. Lizs passion is the role of people in organizational life. She loves working with partners, lay leaders, and professional staff. Liz has a Master of Social Work degree from Washington University in St. Louis with a focus in community development and management and is a Schusterman Fellow. She is a fan of Brooklyn (where she lives with her husband and two children), an amateur runner and bread baker, and an avid reader of periodicals.

Avi Garelick is the director of the Ivry Prozdor Hebrew High School at JTS, and the founder of a communal school in Washington Heights. He has been leading davening for his entire adult life, in communities in Berkeley, Chicago, and New York, and is a proud alumnus of the Yeshivat Hadar education fellowship. He is excited to learn more about peoples efforts to establish communal norms for conflict management.

Sarah Garfinkelis a Repair the World NYC Fellow.Sarah worked as a writing tutor at the UC Davis Student Academic Success Center. She graduated from UC Davis with a major in Spanish and minors in Human development, English, and Education. She has worked as a camp counselor in Germany and Hawaii. Her experiences working with second language learners, children with disabilities, and underrepresented and first generation college students have motivated her to serve as a fellow. She also volunteers as a Special Olympics swim coach.

Eliana Roberts Golding is a tenant organizer and community advocate based in Washington DC, where she was an Avodah Corps Member in 2013-2014. She spends her time organizing tenant associations and working to fight gentrification and displacement. She primarily identifies as a community organizer, friend, and relentless justice-seeker with a healthy sense of humor. Eliana lives in a co-op in Northwest DC, where she and her housemates build community around activism, potlucks, goofiness, and dancing. When not fighting the good fight, Eliana can be found singing, doing ceramics, or riding her bike in Rock Creek Park.

James Grant-Rosenhead is a founding member of Kibbutz Mishol, the biggest urban kibbutz in Israel. James was born in Leeds, England, in 1974. He became active as a Jewish Labor Zionist youth leader with Habonim Dror (HDUK) in 1990 after his first visit to Israel. From 1992-3, James spent a year of leadership training on kibbutz in Israel, then returned and directed local branches of the youth movement around London until 1996. He completed his LL.B Hons Law degree in 1996, then served as HDUKs national secretary until 1998. Concerned for the future of the Jewish world and Israel, and inspired by the first urban kibbutzim, James made aliyah to Jerusalem in 1999 with Kvutzat Yovel, the first Anglo olim to build a thriving urban kibbutz. From 1999-2010 James led a worldwide transformation and renewal of Habonim Dror programs, education and ideology from their traditional kibbutz bases to social activist urban kvutzot. The result is a new adult movement of urban cooperative kvutzot including olim from around the world. Since 2010, James joined the leadership of Tikkun, building new native sabra activist kibbutzim in the socio-economic and geographic peripheries, and became a founder of M.A.K.O.M. the National Council of Mission Driven Communities in Israel. James currently lives in NYC whilst serving as the Habonim Dror North America central shaliach, as a mentor for Hazons Hakhel and for Hillels Ezra Fellowship. James is married with three children.

Morriah Kaplan is a member of GariNYC, a two-year-old Jewish intentional community in Crown Heights, Brooklyn. She is a program manager at the NYC Department of Small Business Services, where she manages a business education program for women and minority business owners, as well as entrepreneurs in the creative industry. An alumna of Habonim Dror, the progressive Labor Zionist youth movement, she also volunteers as a trainer with the anti-occupation Jewish activist group, IfNotNow. Previously, Morriah graduated from Washington University in St. Louis in 2014, and completed the Coro Fellowship in Public Affairs in 2015. She enjoys spending time with her found family in Crown Heights, and thinking about how to build better communities and social movements.

Rebecca Katz recentlyjoined Repair the World as their new Education and Training Manager.After six years away,Rebecca is excited to be back home in Brooklyn. Prior to Repair,Rebecca spent two years as the Director of Social Justice Initiatives at Texas Hillel in Austin, Texas, engaging UT students in different modes of social justice through a Jewish lens. However, before the heat of Austin, she learned to organize in the bitterly cold city of Chicago. Rebeccalead the Or Tzedekprogramat the Jewish Council in Urban Affairs,teaching Jewish teens to create systemic change in partnership with directly impacted communities.

Aharon Ariel Laviis the founder of Garin Shuva, a mission-driven community bordering Gaza, and co-founder of the Nettiot Network which re-engages baalei teshuva into Israeli society. Additionally he is co-founder of MAKOM (The National Council of Mission-Driven Communities) and is a consultant to Hazons Jewish Intentional Communities Initiative. In 2013-14 Aharon was a Tikvah Fund fellow in New York. He lives with his wife Liat and their four children in Shuva.

William Levin is the founder of ACRe (Alliance Colony Reboot). He was born and raised on the farm in Vineland, NJ, where his family have lived since founding Alliance Colony in 1892. Levin, a.k.a. the Jewish Robot, is the creator of Shabot 6000 and other educational content for Jewish organizations, and was a writer for the 2010 Shalom Sesame series. Known for his edgy and innovative work and his ability to create synergies in the Jewish community, Levin is now returning to his roots by creating ACRe.

Malya Levin, wife and partner to William, is a lawyer admitted to the New York and New Jersey Bars. Malya is the Staff Attorney at the Weinberg Center for Elder Abuse Prevention at the Hebrew Home at Riverdale, the nations first emergency elder abuse shelter. In that capacity, she works to address the legal needs of older adults experiencing acute abuse, and writes and speaks extensively on the legal aspects of elder abuse prevention and intervention. This year, she has been working with William to birth and grow two new family additions, ACRe and one year old Sammy Lulav.

Elan Margulies, Director of Teva at Hazon, aims to inspire joy and reverence for the natural world by introducing students to earth-based Jewish traditions and the wonders right outside their door. He has taught ecology at Eden Village Camp, the Student Conservation Association and the Cornell University Naturalist Outreach Program, led hikes in Israel, volunteered in the Kalahari Desert, worked for the US National Park Service, and directed a Jewish educational farm outside Chicago where he learned that the best way to catch a goat is to run away from it.Before returning to Teva he pursued graduate studies in forest ecology at University of Michigan and The Hebrew University.In his free time, he enjoys finding wild edibles, brewing ginger beer and working with wood and metal.

Mira Menyuk studied at the New England school of Photography in Boston before getting bitten by the farming bug. She was an Urban Adamah fellow in the spring of 2013 before returning to her home state of Maryland to work at the Pearlstone Center, where she is entering her fourth year of involvement. Her work at the Pearlstone center has included full-year farming, volunteer coordination, kitchen work and currently running programs for kids and adults on the farm and in the fields and forest.Her passions include being outdoors in all weather, hiking, singing, andreading.

Rabbi Jessica Kate Meyer is part of the rabbinic team atRomemu. Shewas ordained June 2014 by Hebrew College Rabbinical School. She strives to build community through prayerful music, and music through prayerful community.During her rabbinic training she developed family programming for Temple Beth Zion in Brookline, MA, interned for a Masorti community in Tel Aviv, and directed leadership programs for the non-profit organization Encounter, in Jerusalem. Jessica has performed as a vocalist with Hankus Netsky, Frank London, and Yuval Ron, and studied and performed sacred Jewish music with rabbis and paytanim while living in Jerusalem. After graduating from Wellesley College with a degree in MiddleEasternStudies, Jessica pursued graduate theater training in London, and appeared in many film, theater, and television projects in Europe and the United States: most notably, as a principal role in Roman Polanskis The Pianist.

Rabbi Avram Mlotek is a co-founder of Base, a home-based model for Jewish outreach that focuses on hospitality, learning and service.The Forwardrecently listed him as one of Americas Most Inspiring Rabbis and in 2012, he was recognized by TheJewish Weekas one of the leading innovators in Jewish life today as part of their 36 Under 36 Section. Mlotek served as a rabbi in training at The Carlebach Shul, The Hebrew Institute of Riverdale, The Educational Alliance and Hunter College Hillel. Hiswritings have appeared inThe Forward,Tablet, Haaretz,The Jerusalem Post,The Jewish Week, andThe Huffington Post. A native Yiddish speaker, Avram is the grandson of noted Yiddish song collectorsand Holocaust refugees. He is married to Yael Kornfeld and proud Tati to Revaya and Hillel Yosl.

Craig Oshkello, MLA, founding member and current resident of Living Tree Alliance has spent nearly two decades advocating alternative models of land ownership as a means for revitalizing our shared connections to the living landscape. Craig has presented at the JICC each of the past three years and joined first Hakhel trip to Israel in the spring of 2015. He lived with his family in a farm centered community for 13 years before moving to the house he is building at LTA this fall.

Sasha Raskin-Yin has been the New York Program Director at Avodah since 2015. She supports the development of Jewish leaders through Avodahs combination of Jewish and social justice learning, communal living, and direct service work at anti-poverty non-profits. Helping young people connect their Judaism to social justice work has long been Sashas dream, which she arrived at by way of organizing, community-building, and study. She has organized with Jews for Racial and Economic Justice and for LGBTQ causes, worked in college access at Goddard Riverside Community Center, and studied white Jewish immigration, assimilation, and settler colonialism in the US at the New School for Social Research. Sashas self-care practices include walking around NYC, drinking tea, and defending the often-maligned regions of New Jersey and Queens.

Kate Re, Associate Director of Teva, works with the team as they bring transformative Jewish nature experiences to early childhood through adult participants. She holds a BFA from the Pennsylvania Academy of the Fine Arts, and has a professional background in Jewish environmental teaching and management. She is a passionate advocate for all things natural, sustainable, and community oriented.

Nigel Savage, originally from Manchester, England, founded Hazon in 2000, with a Cross-USA Jewish Environmental Bike Ride. Since then, Hazon has grown the range and impact of its work in each successive year; today it has more than 60 staff, based in New York City, at Hazons Isabella Freedman campus, and in other locations across the country. Hazon plays a unique role in renewing American Jewish life and creating a healthier and more sustainable world for all.

Hazon is one of a tiny handful of groups to have been in the Slingshot 50 every year since inception, and in 2008, Hazon was recognized by the Sierra Club as one of 50 leading faith-based environmental organizations.

Nigel has spoken, taught, or written for a wide and significant range of audiences. (A selection of his essays are at hazon.org/nigel). He has twice been named a member of the Forward 50, the annual list of the 50 most influential Jewish people in the United States, and is a recipient of the Bernard Reisman Award. He has given Commencement speeches at Wagner (NYU, in 2011) and at Hornstein (Brandeis, in 2014). In 2015 he was awarded an honorary doctorate by the Jewish Theological Seminary.

Before founding Hazon, Nigel was a professional fund manager in London, where he worked for NM Rothschild and was co-head of UK Equities at Govett. He has an MA in History from Georgetown, and has learned at Pardes, Yakar, and the Hebrew University. He was a founder of Limmud NY, and serves on the board of Romemu.

Nigel executive produced the British independent movies Solitaire For 2 and Stiff Upper Lips and had an acclaimed cameo appearance in the cult Anglo-Jewish comic movie, Leon The Pig Farmer. He is believed to be the first English Jew to have cycled across South Dakota on a recumbent bike.

Shamu Fenyvesi Sadeh is the co-founder and director of Adamah. He teaches Judaism and ecology, turns the compost piles, maintains the orchards, and supervises and mentors staff and Adamah Fellows. His wife Jaimie and kids Yonah, Ibby and Lev keep the bees, help harvest and pickle, and DJ staff dance parties.

Janna Siller leads the Adamah crew in growing organic vegetables for CSA distribution, value-added production, Isabella Freedman food service, and donations, while maintaining the fields as resonant learning space for fellows and visitors. She teaches classes on practical farming and gardening skills as well as classes that explore the big picture systems, policies and issues that shape what we eat and how it is grown. Janna lives in Falls Village with her family- Arthur, Tzuf, and the cats.

Roger Studley is founder of Urban Moshav, a nonprofit development partner for Jewish cohousing, and convener of the Berkeley Moshav effort to create Jewish cohousing in Berkeley, CA. He and these projects were selected for the inaugural cohort of the Hahkel incubator of Jewish Intentional communities, on whose steering committee he now serves. He has been an organizer of previous JIC Conferences as well as multiple independent minyanim (including San Franciscos pluralist Mission Minyan) and co-chaired a Hazon Food Conference. Roger is married to Rabbi Chai Levy of Congregation Kol Shofar and looks forward to moving into Berkeley Moshav with his family in the next few years.

Yasaf Warshai was born in Ann Arbor Michigan, and started attending Habonim Dror Camp Tavor in 2002. It was there that he fell in love with the idea of Jewish Intentional Community over the next fifteen summers of being a counselor, camper, and director. Yasaf graduated from Michigan State University in 2016 with a degree in Arts & Humanities and Religious Studies. Now as the Mazkir Klali (National Director) of Habonim Dror North America, he works in the central office in Brooklyn to bring those same values of Jewish Intentionality and Social Justice to the next generation of Jewish leaders.

Michal Wetzler is from Kibbutz Kfar hachoresh in Israel. In the IDF she was a combat engineer instructor. She has a B.ed in informal education, majoring in the history and nature of Israel. She owns a small tour guide business and has vast experience leading a wide range of groups, indoor and outdoor. She also ran a community forest project in her Kibbutz back home, to connect between the members of the community, and between the community to the forest and nature around.Now she is a Shlicha (emissary of the Jewish agency) in Pearlstone center.In her spare time she loves to hike, travel, dance and scuba-dive.

Casey Baruch Yurow currently serves as Program Director at the Pearlstone Center in Reisterstown, MD. Casey has held leadership roles in the field of Jewish outdoor, food, and environmental education for over ten years with the Teva Learning Center, Urban Adamah, Wilderness Torah, and Eden Village Camp. Casey believes deeply in the power of nature connection and hands-on learning to revitalize healthy human culture and community. He earned a B.Sc in Environmental Science from the University of Maryland and spent two years studying in yeshiva in Israel. When not at work, Casey can be found building mandolins, hiking, gardening, cooking, and inviting friends over for spirited, song-filled Shabbat meals. Casey lives with his wife Rivka outside of Baltimore and he looks forward to co-creating a new Moshav on the Pearlstone Center campus, speedily in our days.

Kesher (Rayenbo) Zabell- Spears is an alum of Moishe House Cleveland, cos* first experience of intentional community living, which gave Kesher the desire to delve deeper into sharing day-to-day life with like-minded individuals. Since living in MHCle, Rayenbo has been living in ICs, including seven communities of the Federation of Egalitarian Communities (FEC). Kesher has worked extensively with the FEC and through this work with the FEC as the Rainbow Intern, co excitedly participated in 2014s JICC. Co is a frequent MH retreat participant and a consistent Moishe House Without Walls host. As a currently wandering communard, Rayenbo sees this conference as an opportunity to network and discover potentially future homes.*Co: Gender neutral pronoun. Co/co/cos. derived from words such as: community member, communard, co-creator, comrade and communitarian.

Please check back for this growing list of educators and session leaders.

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Jewish Intentional Communities Conference - Hazon

Communes: the pros & cons of intentional community …

My fianc and I are curious about commune living, community co-ops, or intentional living communities for our future living arrangements but we need advice. What should we know before we decide whether to take the dive into this world?

Oh, do I ever have the inside scoop on this one. See, my mom runs an intentional community called Sacred Groves on the property where I grew up. For those who have read my book, our wedding reception happened at Sacred Groves, so all the shenanigans that took place that night were hosted by the Groves.

That in mind, I decided to bring in my mom to answer this question. Take it away, Ma!

By Therese Charvet, of Sacred Groves Living in community is as old as the human race. Our modern lifestyle with singles, couples and single-families living in isolated housing units is relatively modern, and uncommon in much of the world. Conventional houses and apartments offer much privacy and reduce the hassles of sharing, but they can also breed isolation, loneliness and can put a strain on marriages. Intentional Communities, Communes and Co-housing situations offer an alternative to this model, one more akin to our traditional roots. Andreas doing a community yoga class at Sacred Groves Every community is different but the basic premise is that you live in proximity with a group of people with whom you share the use of certain common facilities, and things are set up in such a way as to promote connection and familiarity amongst the residents. Generally speaking, this is the definition of "Intentional Community." Dozens of models of intentional communities exist, some with only a few people, some with hundreds, some with a charismatic leader, others with a commitment to consensus.

There is quite a movement afoot in the U.S. toward community living. In fact, a national organization exists and a national directory of intentional communities is available for people looking for housing. For more description and definition of Intentional Communities, see Wikipedia and/or the website for The Fellowship of Intentional Communities.

In late 2005, my current partner Tere and I decided it was time to make the land where we live, Sacred Groves, an "intentional community." We transformed the downstairs of the log cabin (with kitchen, bathroom and dining area) into "common space" and used the upstairs rooms plus three nearby cabins as private space for residents' bedrooms. A couple women friends who happened to be looking for housing at that time decided to join our experiment and the four of us formed the first rendition of a Sacred Groves Intentional Community.

It is nearly always heart-warming and sometimes very challenging to live in this way with people. Some of the challenges include getting enough quiet/private time, figuring out chores, working out disagreements in a functional way, staying out of each other's business. Each of us has to deal with our personal control issues regularly; community living does not make it easy to be a control freak. It flushes out what you are attached to, that's for sure! But the rewards are worth the effort! These rewards include spiritual and personal development and participating in the evolution of human consciousness toward a more cooperative society. That's big work, work the world really needs right now.

In closing let me say that I love this lifestyle and hope to live in community until old age. I don't understand those 90 year olds who want to live alone in their own house until they die. I love living around children and young adults, it keeps me flexible and up to date, it gives me a place to share my stories, my skills, my time and my gifts. It makes me smile to hear the children laughing uproariously as they jump on the trampoline. Life is good!

If you're interested in learning more about my mom's community, you can see photos of Sacred Groves on their website or on Flickr. Oh and my mom tells me they miiiiight have openings for new Grovesmates in the coming months. Click here if you're interested in that sort of thing.

I'd also love to hear from Homies who may have had experience living in community. I know from my times out at Sacred Groves, that it can be a challenging and rewarding experience for folks who are suited to that kind of living. Anybody got any stories to share?

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Communes: the pros & cons of intentional community ...

Cohousing – Wikipedia

Cohousing[1] is an intentional community of private homes clustered around shared space. Each attached or single family home has traditional amenities, including a private kitchen. Shared spaces typically feature a common house, which may include a large kitchen and dining area, laundry, and recreational spaces. Shared outdoor space may include parking, walkways, open space, and gardens. Neighbors also share resources like tools and lawnmowers.

Households have independent incomes and private lives, but neighbors collaboratively plan and manage community activities and shared spaces. The legal structure is typically an HOA, Condo Association, or Housing Cooperative. Community activities feature regularly-scheduled shared meals, meetings, and workdays. Neighbors gather for parties, games, movies, or other events. Cohousing makes it easy to form clubs, organize child and elder care, and carpool.

Cohousing facilitates interaction among neighbors for social and practical benefits, economic and environmental benefits.[2][3]

Neighbors commit to being part of a community for everyones mutual benefit. Cohousing cultivates a culture of sharing and caring. Design features and neighborhood size (typically 20-40 homes) promote frequent interaction and close relationships.

Cohousing neighborhoods are designed for privacy as well as community. Residents balance privacy and community by choosing their own level of engagement.

Decision making is participatory and often based on consensus. Self-management empowers residents, builds community, and saves money.

Cohousing communities support residents in actualizing shared values. Cohousing communities typically adopt green approaches to living.

The modern theory of cohousing originated in Denmark in the 1960s among groups of families who were dissatisfied with existing housing and communities that they felt did not meet their needs. Bodil Graae wrote a newspaper article titled "Children Should Have One Hundred Parents,"[4] spurring a group of 50 families to organize around a community project in 1967. This group developed the cohousing project Sttedammen, which is the oldest known modern cohousing community in the world. Another key organizer was Jan Gudmand Hyer who drew inspiration from his architectural studies at Harvard and interaction with experimental U.S. communities of the era. He published the article "The Missing Link between Utopia and the Dated Single Family House" [5] in 1968, converging a second group.

The Danish term bofllesskab (living community) was introduced to North America as cohousing by two American architects, Kathryn McCamant and Charles Durrett, who visited several cohousing communities and wrote a book about it.[2] The book resonated with some existing and forming communities, such as Sharingwood in Washington state and N Street in California, who embraced the cohousing concept as a crystallization of what they were already about. Though most cohousing groups seek to develop multi-generational communities, some focus on creating senior communities. Charles Durrett later wrote a handbook on creating senior cohousing.[3] The first community in the United States to be designed, constructed and occupied specifically for cohousing is Muir Commons in Davis, California.[6][7]Architects, Kathryn McCamant and Charles Durrett were responsible for the programming and the design of the site plan, common house and private houses.

There are precedents for cohousing in the 1920s in New York with the cooperative apartment housing with shared facilities and good social interaction. The Siheyuan, or quadrangle design of housing in China has a shared courtyard and is thus similar in some respects to cohousing.

Cohousing communities are part of the new cooperative economy in the United States and are predicted to expand rapidly in the next few decades as individuals and families seek to live more sustainably, and in community with neighbors. Since the first cohousing community was completed in the U.S. Muir Commons in Davis, California, now celebrating 25 years more than 160 communities have been established in 25 states plus the District of Columbia, with more than 125 in process. For a listing of cohousing communities visit http://www.cohousing.org/directory. Most cohousing communities are intergenerational with both children and elders; in recent years, senior cohousing focused on older adult needs have grown. These communities come in a variety, but are often environment friendly and socially sustainable.

Hundreds of cohousing communities exist in Denmark and other countries in northern Europe. In Canada, there are 11 completed communities, and approximately 19 in the forming or development phase (see [1]). There are more than 300 cohousing communities in the Netherlands (73 mixed-generation and 231 senior cohousing), with about 60 others in planning or construction phases. [8] There are also communities in Australia (see Cohousing Australia), the United Kingdom (see UK Cohousing Network http://www.cohousing.org.uk for information, Threshold Centre Cohousing Community http://www.thresholdcentre.org.uk/ offers training), and other parts of the world.

Cohousing started to develop in the UK at the end of the 1990s. The movement has gradually built up momentum and there are now 14 purpose built cohousing communities. A further 40+ cohousing groups are developing projects and new groups are forming all the time. Cohousing communities in the UK range from around 8 households to around 30 households. Most communities are mixed communities with single people, couples and families but some are only for people over 50 and one is only for women over 50 years. The communities themselves range from new developments built to modern eco standards to conversions of everything from farms to Jacobean mansions to former hospital buildings and are in urban, rural and semi- rural locations.

Because each cohousing community is planned in its context, a key feature of this model is its flexibility to the needs and values of its residents and the characteristics of the site. Cohousing can be urban, suburban or rural. The physical form is typically compact but varies from low-rise apartments to townhouses to clustered detached houses. They tend to keep cars to the periphery which promotes walking through the community and interacting with neighbors as well as increasing safety for children at play within the community. Shared green space is another characteristic, whether for gardening, play, or places to gather. When more land is available than is needed for the physical structures, the structures are usually clustered closely together, leaving as much of the land as possible "open" for shared use. This aspect of cohousing directly addresses the growing problem of suburban sprawl.

In addition to "from-scratch" new-built communities (including those physically retrofitting/re-using existing structures), there are also "retrofit" (aka "organic") communities in which neighbors create "intentional neighborhoods" by buying adjacent properties and removing fences. Often, they create common amenities such as Common Houses after the fact, while living there. N Street Cohousing in Davis, CA, is the canonical example of this type; it came together before the term Cohousing was popularized here.

Cohousing differs from some types of intentional communities in that the residents do not have a shared economy or a common set of beliefs or religion, but instead invest in creating a socially rich and interconnected community. A non-hierarchical structure employing a consensus decision-making model is common in managing cohousing. Individuals do take on leadership roles, such as being responsible for coordinating a garden or facilitating a meeting.

Cohousing communities in the U.S. currently rely on one of two existing legal forms of real estate ownership: individually titled houses with common areas owned by a homeowner association(condominium)s or a housing cooperative. Condo ownership is most common because it fits financial institutions' and cities' models for multi-unit owner-occupied housing development. U.S. banks lend more readily on single-family homes and condominiums than housing cooperatives. Charles Durrett points out that rental cohousing is a very likely future model, as it has already is being practiced in Europe.

Cohousing differs from standard condominium development and master-planned subdivisions because the development is designed by, or with considerable input from, its future residents. The design process invariably emphasizes consciously fostering social relationships among its residents. Common facilities are based on the actual needs of the residents, rather than on what a developer thinks will help sell units. Turnover in cohousing developments is typically very low, and there is usually a waiting list for units to become available.

In Europe the term "joint building ventures" has been coined to define the form of ownership and housing characterized as cohousing. According to the European Urban Knowledge Network (EUKN): "Joint building ventures are a legal federation of persons willing to build who want to create owner-occupied housing and to participate actively in planning and building."[9]

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Cohousing - Wikipedia

The Camphill Assocation of North America Communities

For Adults

Camphill Village U.S.A. Copake, New York Camphill Village USA is a unique and vibrant life-sharing community of 250 individuals, including over 100 adults with developmental disabilities. Founded in Copake, New York in 1961, Camphill Village USA is the oldest and largest Camphill community in North America and sits on 615 acres of verdant hills, pastures, and beautiful gardens in southern Columbia County.

Camphill Village Kimberton Hills Kimberton, Pennsylvania Camphill Village Kimberton Hills is a dynamic farming, gardening, and handcrafting intentional community that includes adults with developmental disabilities. Over 100 Kimberton Hills residents, living and working side by side, create a caring community for people of all ages and varied abilities. Located on 432 acres of farm, gardens, and woodlands in Chester County, Pennsylvania, Kimberton Hills is also a local center for culture and a model for sound ecological living.

Camphill Village Minnesota Sauk Centre, Minnesota Camphill Village Minnesota is a life-sharing, residential community of fifty people, including adults with disabilities. Their lives, work and celebrations are woven into the rhythms of nature found in the rolling hills, sparkling waterways, and prairie grasslands of Central Minnesota. The community is deeply rooted in the belief that every individual , regardless of limitations, is an independent, spiritual being. Each person is part of the fabric of Community experience and is worthy of recognition, respect and honor.

Camphill Communities Ontario Angus, Ontario, Canada Camphill Communities Ontario provides opportunities for adults with developmental disabilities to live, learn and work together with others in an atmosphere of mutual respect and equality.

Camphill Communities California Soquel, California Camphill Communities California, an intentional community which includes adults with developmental disabilities, is located along the central Pacific coast in the beautiful Monterey Bay area.

Camphill Hudson Hudson, New York Camphill Hudson is a small but growing urban initiative in the thriving community of Hudson, NY. Located two hours north of New York City by train in downtown Hudson, Camphill Hudson is ideally situated for those who wish to contribute to Camphill life and participate in the life of the wider community. Individuals in the Camphill Hudson community make a life for themselves contributing to the city around them.

Heartbeet Lifesharing Hardwick, Vermont Heartbeet is a vibrant lifesharing Camphill community and licensed therapeutic residence that includes adults with developmental disabilities and interweaves the social and agricultural realms for the healing and renewing of our society and the earth. Community members live and work together, in beautiful extended family households, forming a mutually supportive environment that enables each individual to discover and develop his or her unique abilities and potential.

The Cascadia Society North Vancouver, British Columbia, Canada The Cascadia Society is a life-sharing community that includes adults with special needs. Cultural, artistic and therapeutic experiences are provided through residential home care and day activities within the urban setting of Vancouvers North Shore. The Cascadia Society is dedicated to bringing healing to human beings and to the earth. Their primary task is to allow the potential in each person to unfold and to be in harmonious relationship with the environment.

The Ita Wegman Association of BC Duncan, British Columbia, Canada Glenora Farm is a therapeutic farm, one of two Camphill Communities in Western Canada where adults with developmental disabilities live, work and learn together with their caregivers.

Camphill Special School Glenmoore, Pennsylvania Camphill Special Schools mission is to create wholeness for children and youth with intellectual and developmental disabilities through education and therapy in extended family living so that they may be better understood and their disabilities moderated, that they may more fully unfold their potential, and that they more fully and meaningfully participate in life.

Triform Camphill Community Hudson, New York Triform Camphill Community is a residential community for young adults with developmental disabilities. It includes a dynamic mix of over 100 people spanning many generations, cultures and ranges of ability. Forty young adults with social, mental, physical and emotional disabilities, live and work side-by-side with full time volunteer resident staff and the staffs families on a 410 acre biodynamic/organic farm in beautiful Columbia County, NY.

Camphill Soltane Glenmoore, Pennsylvania Camphill Soltane is a life-sharing community of 80 people, including young adults ages 18-25, and adults age 25 and up, with developmental disabilities.

Camphill Ghent Chatham, New York Camphill Ghent is a residential community for elders who appreciate living independently within a lively community, but who would also like occasional help with daily challenges, ranging from housekeeping and cooking to maintenance and driving services.

Plowshare Farm Greenfield, NH Plowshare Farm is an attempt to be responsive to the social, human, spiritual and ecological challenges of our times by working toward creating an environment where every person and every aspect of the natural world can be learned from and valued. They are a small, thriving community where lives are shared, where nourishing the land in turn nourishes the individual who is tending that land, and where animal care creates the potential for people who are usually the care receivers to become the care givers. Nestled on over 200 acres in the countryside of southern New Hampshire, Plowshare Farm provides a peaceful setting of exceptional natural beauty.

Oakwood Lifesharing West Plains, Missouri Through meaningful activities, a healing environment, and truly human companionship, Oakwood Lifesharing encourages each person to master their own life. This mastery occurs in the context of family, community and society. By emphasizing both independence and interdependence, Oakwood promotes individuals to become dignified and effective citizens in the community.

For more information on Camphill Communities Worldwide, visit http://www.camphill.net

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The Camphill Assocation of North America Communities

Twin Oaks Intentional Community – Twin Oaks Intentional …

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Twin Oaks is an intentional community in rural central Virginia, made up of around 90 adult members and 15 children. Since the community's beginning in 1967, our way of life has reflected our values of cooperation, sharing, nonviolence, equality, and ecology. We welcome you toschedule a visit.

We do not have a group religion; our beliefs are diverse. We do not have a central leader; we govern ourselves by a form of democracy with responsibility shared among various managers, planners, and committees. We are self-supporting economically, and partly self-sufficient. We are income-sharing. Each member works 42 hours a week in the community's business and domestic areas. Each member receives housing, food, healthcare, and personal spending money from the community.

Our hammocks and casual furniture business has generated most of our income in the past. Making tofu as of 2011 has become roughly equal in importance to hammocks. Indexing books and now seed growing are also significant sources of income. Still, less than half of our work goes into these income-producing activities; the balance goes into a variety of tasks that benefit our quality of lifeincluding milking cows, gardening, cooking, and childcare. Most people prefer doing a variety of work, rather than the same job day in, day out.

A number of us choose to be politically active in issues of peace, ecology, anti-racism, and feminism. Each summer we are hosts to a Women's Gathering and a Communities Conference where we welcome both experienced communitarians, and seekers who are new to community living.

We give tours of Twin Oaks almost every Saturday afternoon from March through October, and on most alternating Saturdays from November through February. Read about the Saturday Tour here.

We offer a structured three week visit designed to give the visitor some general education and experience in living at Twin Oaks. Read about the Visitor Program here

Please do not drop in and expect to get a tour or be able to stay overnight. Tours and visits must always be pre-arranged, and to be a guest here, a member must agree to be your host before you arrive.

Twin Oaks Community 138 Twin Oaks Road # W Louisa, VA 23093 USA

540-894-5126 888-424-8838 Fax Email Us

When communicating with us by email please do not send attachments. Please send only plain text email, not HTML formatted mail. When you write, please tell us how/where you heard about Twin Oaks. If it was through another website, we'd like to know which one, and the URL if possible.

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Twin Oaks Intentional Community - Twin Oaks Intentional ...