Sleeps With Monsters: Into the Woods With Emily Tesh and Carrie Vaughn – tor.com

The theme this week is, it seems, woodland, history, and its secrets.

Last June saw the publication of Emily Teshs Silver in the Wood. I missed it until now, with the publication of its loose sequel, Drowned Country, and Im not sure whether to be sorry I missed such a gem last year, or glad that I had the opportunity to read two gems back to back.

Silver in the Wood sets itself in the forest called Greenhollow. Its protagonist is Tobias Finch, a quiet, pragmatic sort of man. Bound to the wood, he does not dwell on the past, but tends with a profoundly practical insistence to such forest problems as arise: fairies, ghouls, murderously angry dryads. His only companions are his cat and Greenhollows non-murderous dryads, for to the world beyond the wood, hes a figure out of folklore, Greenhollows wild man.

But when the handsome new owner of Greenhollow Hall, youthful folklorist Henry Silver, arrives in Tobiass wood with endless curiosity and no notion that some secrets may be dangerous instead of wondrous, things change. Because Tobias, to his surprise, finds himself attached to Silver. And Silver is exactly the kind of man, come the spring equinox, to be the prey of the woods wicked, hungry Lord of Summer, who was once a manbut is a man no longerthat Tobias knew very well indeed.

Tesh has a deft ability to combine the numinous and the grounded: wildwood magic and the need to darn socks sit side by side. The arrival of the practical folklorist Adela Silver, Henry Silvers mother, into the narrative gives Teshs world, and the characters of Tobias and Finch, additional dimensions, making already compelling people more complicated and interesting. The novella as a whole is gorgeously written, well-paced, and thematically interested in regeneration and regrowth as opposed to the stagnant, parasitic immortality of the Lord of Summer.

Drowned Country, its sequel, is part katabasis, part reconciliation, and part study in temptation, selfishness, the crushing weight of isolation and loneliness and hunger

Perhaps hunger isnt the right word, but it has the right weight.

Henry Silver has taken Tobiass place. Bound to the woodbound to where the wood once was, as well as where it isand facing a kind of immortality, he is not dealing well with the new state of affairs. Especially since his own choices lost him Tobiass regard. When his mother asks, however reluctantly, for his help, he steps out from the confines of Greenhollow to the damp, grimy seaside town of Rothport with its looming abbey and long-drowned forest: there to find a missing girl, a dead vampire, and a road to Fairyland in the drowned echoes of the long-lost wood.

And Tobias Finch, whom Henry loves, and who Henry believes despises him.

For such a slender volume, it carries a great deal of freight. Teshs combination of practicality and feyness is just as well-paired here, especially with Henrya man with less talent for the practical than Tobias, and more inclination to be fey. Or to wallow in self-pity. Tesh mingles, too, humour and pathos, and a striking sense of narrative inevitability: the emotional and thematic climaxes have a very satisfying heft to them.

Well-recommended, these novellas.

The only fantastic element to Carrie Vaughns The Ghosts of Sherwood and The Heirs of Locksley is Robin Hood and all that ballad tradition mythos. But fantastically unlikely ahistoric historical personalities are a fine tradition in SFF and its adjacent works, and Vaughn gives us a version of Robinfor all that her novellas focus on his childrenthat feels grounded to a specific time and plausible in its outlines. The Ghosts of Sherwood sets itself immediately after the signing of the Magna Carta at Runnymede in 1215; The Heirs of Locksley, around the second coronation of the then thirteen-year-old Henry III at Westminster, four years after his first coronation at Gloucester. (Henry went on to have a relatively long life and reign.)

The language of these novellas reminds me of Vaughns striking, at times haunting, post-apocalyptic novels Bannerless and The Wild Dead (I dare not hope therell be other stories set in that world, because damn those are good): spare, plain, and perfectly sharpened to a point. Concerned with personal relationships, Vaughns pair of novellas are also interested in growth towards adulthood, and with living in the shadow of a story, or set of stories, that is larger than life: Mary, John, and Eleanor, the children of Robin of Locksley and his lady Marian, have to navigate a world thats different from their parents youth, but one where the story of their parents lives, and the myths of Sherwood, and (some of) the antagonisms of the past, remain live concerns for them.

I enjoyed these novellas immensely. And not just because Ive been brushing up on my medieval English history.

What are you guys reading lately?

Liz Bourke is a cranky queer person who reads books. She holds a Ph.D in Classics from Trinity College, Dublin. Her first book, Sleeping With Monsters, a collection of reviews and criticism, was published in 2017 by Aqueduct Press. It was a finalist for the 2018 Locus Awards and was nominated for a 2018 Hugo Award in Best Related Work. Find her at her blog, or find her at her Twitter. She supports the work of the Irish Refugee Council, the Transgender Equality Network Ireland, and the Abortion Rights Campaign.

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Sleeps With Monsters: Into the Woods With Emily Tesh and Carrie Vaughn - tor.com

Altered Carbon Teaches Us This About Capitalism – Dankanator

The Netflix special Altered Carbon challenged the way we think about our world. It showed a completely new world, where humans had outlived death. Because of immortality, humanity was able to reach new heights of success. However, it came at a massive cost. And its one thats present in our world too, and we call it Capitalism. So, lets take a look at what the show teaches us about Capitalism and how it would deal with immortality.

The first season of the show is very highly rated by Vox. But most importantly, it set up the universe really well for the viewers. Therefore, well be dealing mostly with it in this article.

In short, humans have found a way to transfer the complete human consciousness into an object called a Cortical stack. You can easily transfer that stack into any other human body. Thus, allowing you to live forever from one body to another.

But, it isnt as easy for everyone as nothing comes without a cost. This is because capitalism looms large in the Altered Carbon universe. Therefore, lets see how capitalism deals with immortality in such a future.

As we all saw in the show, the human body has become a product. In fact, its not even treated like a t-shirt instead and called a sleeve that can be changed anytime. Moreover, the rich have hundreds of them in chambers, like clothes in a closet.

And if that wasnt enough, there are modifications for these sleeves too, just like Takeshi Kovacs and Miriam Bancroft had in season 1 and 2. Its like playing Call of Duty with modifications, except its real-life instead of a game. Adding to that, young sleeves cost more as you can live longer in them. Leave it to capitalism to make a commodity out of something as essential as a human body and label it as a piece of cloth.

Just like the human body, the stacks arent free in Altered Carbon either. Every person has a stack, but only the rich can afford backing up their consciousness in a cloud. This allowed them to truly live forever, even if their stacks get destroyed.

Whereas, if the stack of an ordinary person dies who cannot afford backups, they die a Real Death. As you can see, capitalism has managed to give a different name for death to the poor and the rich in Altered Carbon.

With stacks being virtually backed up, and sleeves in their closets like clothes, the elites are insanely richer in Altered Carbon. That has created an even bigger divide between them and the middle and lower-income class. This is a lot like how capitalism fuels the divide between the two in the real world.

Theyve become so rich that they literally live in the clouds. That was evident when we saw the Aerium, which was the house of the Bancroft family. With capitalists living for centuries, theyre able to consolidate their wealth even more effectively, thanks to capitalism. Death has no meaning for them anymore.

Even though elite families are far richer, theyve stagnated over the years. And you can see that in the Bancroft family. This was obvious when you saw that Laurens son, Isaac, was still a boy even though he was more than 60 years old!

With his father continuously above him for centuries, he never got the chance to grow up into a mature adult, independently. Therefore, living forever does come at a cost for the rich. The greed for wealth, thanks to capitalism, has crippled their families at a steep cost.

We all know how capitalism puts a cost at pleasure in our real world. However, the meaning of pleasure has completely changed in Altered Carbon. Hedonism has made the rich capable of committing cruel acts, like rape, torture, and murder at their own leisure. This was evident in the Head in the Clouds, which was a sadistic sexual torture facility, made by Reileen (Dichen Lachman). Capitalism does give the elites a massive sense of entitlement, but this was just insane and horrifying.

This is our take on what Altered Carbon teaches us about how capitalism would deal with immortality. The performances given by Joel Kinnaman and Dichen Lachman were amazing. However, the show gives us the chance to think much more about our current lifestyle and human nature, without even mentioning the word capitalism. But, its worth thinking about how socialism would have shaped this universe.

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Altered Carbon Teaches Us This About Capitalism - Dankanator

Pondering, Planning and Partying through the Pandemic – Patheos

Editors Note: Clergy Project members are very creatively applying their knowledge of religion to the COVID-19 pandemic. A couple of days ago, we heard from Andy, a working pastor, and now we have the musings, religious and otherwise, of a member who left religion decades ago. /Linda LaScola, Editor

===========================

By Scott Stahlecker

Up, up, up! The numbers of people dying seem to double every week. Since America is now expected to suffer the most casualties from COVID-19, Id be lying if I said I wasnt a bit anxious. And the pace in which this virus is spreading is forcing me to think about an event Ive done a great job of avoiding all my life: death.

Im not afraid ofdeath; I just dont want to be there when it happens. Woody Allen once quipped.

As it so happens . . . I recently turned 59, my wife works as a nurse in the recovery room at the main hospital, I live in a multi-generational home with two grandkids who attend school and daycare, and to cap it off, I reside in Washington State where the first person in the US died from the coronavirus. So, Id say my chances of dying sooner than I anticipated are looking better than ever!

Hmm, what to do?

My focus these days centers on three priorities: pondering, planningand yespartying. Before I get to these incidentals, however, a bit of eschatology is in order. Most of us who frequent this blog are familiar with the Christian perspective what happens when a person dies, but Id like to dig into an atheists perspective on this grave matter.

Behold, I show you a mystery. We shall not all sleep, but we shall all be changed. In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal shall have put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. 1 Corinthians 15: 51-54.

These words undoubtedly offer a great sense of comfort for believers. With promises like this that infuse disciples with hope, its no wonder so few people are attracted to atheism. When it comes to death, Christianity seems to offer the whole benefits package? If one believes that the promises offered in 1 Corinthians are true, then I concede Christianity offers a version of hope which atheism cannot rival.

As an atheist, about the only thing I have to look forward to in death is that its a mystery. Of this Im certain: I wont be moving up in the neighborhood to live in a mansion God has prepared for me. I wont be walking on streets paved in gold. And I wont be earning a special position in Gods kingdom based on how well Ive followed the guidance offered from the pulpit. On the plus side, I dont believe Ill be punished for my misdeeds by being cast into hell.

What I suspect happens after I die is absolutely nothing, and the experience of having died will likely mirror my experiences before I was born. Since I lacked consciousness before being conceived, I dont recall experiencing anything. I think death is simply the opposite of life. I call it the un-life. And if theres nothing but un-life waiting for me after I die, then it seems truly unfortunate. To put this in modern lingo, the prospect of the un-life sucks, becauselife, is, everything. Yet, if nothing happens after I die, then henceforth, nothing will matter anyway.

So, while Id love to believe the biblical promises concerning an afterlife, Im essentially left with nothing to look forward to upon my death. Ill never see my wife or children again; never write another thought-provoking word; never play music, and never again laugh, cry, dream or share another glass of wine with a friend. This is hard to accept, but as an atheist I dont have a choice in the matter. Truth be told, theres only two ways to think about the prospect of dying:

We choose a scenario invented by a religion that gives us hope and makes us feel good.

We simply admit that we dont know what happens after we die.

Christianity works if you believe what it teaches. When you stop believing what it teaches, its beliefs ring more like platitudes, which no longer square with reality. In that case, reality itself becomes the best teacher. So, if you believe you can cheat death and achieve immortality, then you do indeed have a lot to look forward to. However, if you believe what Christianity teaches about death is true, then you must concede that all the promises other religions offer about life after death are equally valid.

The reason for this is that lots of religions and cults promise different endgame scenarios to their followers. In America, we value freedom of religion and peoples rights to believe what they choose even if we think those beliefs are false. But all beliefs that detail events in the afterlife are inherently false, because these beliefs are not based on facts. Since we value freedom of religion, we are more than happy to grant religious individuals the right to cling to whatever hope their beliefs may offer them. Yet, in doing so, we also abide by the unspoken agreement that what religion teaches about the afterlife is far less important than the hope those beliefs impart.

Yet, if we were to stretch this analogy wed find that even the dynamic of hope becomes irrelevant. A Buddhist, for example, believes hell be reincarnated into one of six realms of existence, but this means he also stands the chance of being reincarnated as a cow. Mormons have more to look forward to: they believe their disciples will become gods and goddesses. Catholics believe in Purgatory, a thoughtful consideration invented by the church hierarchy, grants sinners a place to suffer and purge themselves of evil in order to become qualified to enter heaven. For those who enjoy sci-fi, Scientology offers a spectacular Hollywood version of the afterlife. On a more ruthless and sexist note, Islamic martyrs who are male are rumored to receive 72 virgins.

My point is that every believer, from every religious persuasion, enjoys similar emotional highs regarding what theyhopeto experience in an afterlife. Believers experience these emotional highs to varying degrees regardless of how different, bizarre, or mind-boggling the beliefs are. To me, this says that the beliefs are irrelevant. Our brains are far less concerned about what we believe than about experiencing the emotional highs associated with the hope that these beliefs are real. And if the beliefs are not real, how real and justified are the feelings of hope?

Knowing the truth about the afterlife is not a matter of who is right, the atheist or the religious believer, based on who has the most optimistic scenario. The goal is to accept what is real and thus truthful, even if this shatters our expectations. The fact is we just dont know what happens to us after we die. We may not like this ambiguity, but its better than picking one religious version of an afterlife over another simply because it makes us feel better. When a person accepts this truth, it can completely realign their appreciation for life.

Pondering

Ive always thought that one of the best ways to die would be to know death when death is knocking on my door. Whether or not this pandemic will visit me in the coming months, I dont know.Meanwhile,Im enjoying this forced reprieve in which I have ample time to contemplate how wonderful it has been to experience life. One common clich Ive heard all my life is that there are no atheists in foxholes. The insinuation being, that when death appears to be near, those who dont believe in God will instantly convert because of an overwhelming sense of terror. As for myself, while I am feeling a bit anxious about the uncertainty of what I could and should be doing during these troubling times, Im experiencing no fear about what transpires the moment after I might lose consciousness.

Planning

Unfortunately, most of the plans Ive made for the summer are now shot to hell. Ive canceled the camping trips I planned on the Oregon coast, as well as an airplane trip to visit friends. The airline industry will still be in business when this all blows over, but for now Id prefer not to be sandwiched in the middle seat between two individuals who are coughing.Meanwhile,

Partying

A professor of mine once said that the world revolves around food. If you think about it, hes correct. Since Im fortunate to be living in a multi-generational home, dining with my entire family around the kitchen table is infusing me with a renewed sense of my familial connections. While just a few weeks ago, I was enjoying wining, dining, and playing music. While Im certain humanity will survive this latest, horrible, natural occurrence, I cant help but feel the humanist in me coming out. And this humanist, free from all the beliefs that a vengeful God orchestrates this pandemic, is enthralled by how well we are coming together in this moment of crisis.

**Editors Question: Whats your opinion of how humanity is handling this crisis?**

======================

Bio: Scott Stahlecker was raised a Lutheran but converted to Seventh-Day Adventism in 1980. After serving the church in both lay and professional capacities, he left the church in 1990. He identified as an agnostic until 2004 and has been an outspoken atheist ever since. Throughout his life he and his wife have owned many businesses to include hospice agencies in Texas and music stores in Alaska. He is the author of the novelBlind GuidesandPicking Wings Off Butterflies, a memoir about raising a child with a traumatic brain injury. He continues to write extensively about the benefits of living life as a freethinking individual. Learn more about him atwww.scottstahlecker.com

>>>>>>Photo Credits: By Georges Biard, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=49011499; By Dimasamsusam Own work by me, CC BY 3.0, https://commons.wikimedia.org/w/index.php?curid=6910809

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Pondering, Planning and Partying through the Pandemic - Patheos

Ashton Kutcher Burned an Original Artwork to Promote a New Blockchain Marketplace Where Art Can (Kind of) Live Forever – artnet News

Ashton Kutcher recently shared a video of himself setting fire to a piece of notebook paper on which he had drawn a collection of cartoon eyeballs and a one-stroke star.

The reason? To show that this artworkand were playing extremely fast and loose with that term here will still live on forever thanks to a new blockchain art marketplace, Cryptograph. And the digital copy, made after Kutcher took a low-res camera-phone photo of his creation, is now up for auction with a current bid of 9.8 Ethereumor over $4,000.

Now, youre probably thinking: Am I being Punkd?

Reader, I wish that were the case. I wish we could all go back to that time in our lives before we knew that this God-awful doodle, created by the guy responsible for the trucker hat revival of the early 2000s, lived on in the ether, literally unable to be destroyed.

Alas, here we are.

Founded in 2018, Cryptograph is a blockchain technology that converts drawings into unique digital artworks. The appeal for prospective collectors, according to the company, is that the artworks cant be copied, stolen, or destroyed.

Kutchers doodle, titled The Eye of the Beholder, is a particularly meta take on this idea.

Ashton here is probably playing on the idea that all art is subjective and that art wholly exists in the eye of its beholder, the works description reads. His idea here is to show that his physical creation is fully transcending into the digital realm, where its authenticity and immortality is absolute. This action is deeply symbolic and provokes one to think more on how the physical and digital realms can be combined in new and interesting ways.

A drawing by Seth Green. Courtesy of Cryptograph.

And Kutcher isnt the only doodler to offer up his genius. On the platform, you can bid on artworks by what can only be described as a murderers row of celebrities: Skeet Ulrich, David Arquette, Paris Hilton, that guy from the Princess Bride. You can buy a digital illustration of a fireman rescuing a koala by Seth Green, a Matissian picture of a bunny by Erika Christensen, or a downright disturbing drawing of a man being burned alive on a beach by Ryan Phillippe.

A portion of all sales will be donated to charities of the artists choice. Kutchers proceeds, for instance, will go toward the Global Wildlife Conservation and Oxygen Seven.

The actor has put money toward multiple crypto-tech companies via his two investment firms, A-Grade Investments and Sound Ventures. He is not financially involved with Cryptograph, the company confirmed.

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Ashton Kutcher Burned an Original Artwork to Promote a New Blockchain Marketplace Where Art Can (Kind of) Live Forever - artnet News

Parenting in a pandemic? Your teen is counting on you more than ever – Your Valley

Dr. Alan Graham, M.D.

By Dr. Alan Graham, M.D.

Those of us who have parented teenagers tend to agree that it is not for the faint of heart I am currently in the thick of it with two teen boys at home. When you throw in a pandemic and my job as a pediatric ICU physician, things get even more interesting.

Teenagers are not known for making great decisions. They drive too fast, climb too high, experiment too much, and rarely consider the consequences before they act. The teenage body, at the top of its physical game, and the teenage brain, convinced of its own immortality, team up to create an extraordinary risk-taking human. As it turns out, biology is one big reason the Big Air categories at the X-Games are full of teens.

Unfortunately, the same things that make teenagers incredible extreme athletes can work against them in a pandemic. How can you possibly convince a teenager, who is biologically programmed to believe they will live forever, that they should wear a mask and stay 6 feet away from all their closest friends 100% of the time? You cant.

As we age, our brains develop and our bodies take longer to recover. We suddenly understand mortality in a way that we were incapable of when we were younger. We cannot and should not expect our kids to act like adults. They just arent there yet, so it is the adults job to protect them.

We understand this inherently and have difficult conversations with them about drinking and driving, promising to pick them up no matter what time they call.

But right now, during a pandemic that can insidiously spread and cause fatal infection without warning, by the time we get that call, it may be too late. They may have already contracted the virus and be bringing it home with them.

Our teenagers need us now more than ever and they need us to be their parents, not their friends. They need us to be strong and decisive. When they beg to go to a party because everyone is going, they need us to say No! They need us to actively limit their exposure to other teens. They need us to model social-distancing and mask-wearing. They need us to advocate for the safe reopening of schools, which requires all of us to control the virus in our communities that surround our schools.

A recent study showed children over the age of 10 spread COVID-19 as readily as adults. In the ICU, we are bracing for the influx of patients that we fear will arrive once schools are back in session, and we dread giving families the worst news of their lives.

We need parents to understand that once their child arrives in our ICU, we will do everything in our power to help their child as they fight the virus, but once they are infected, we cannot protect them from the ravaging course the coronavirus may take on their body. A far better plan is to prevent them from ever needing to go to the pediatric ICU in the first place.

If youre a parent, do not allow your teen to congregate in large groups and certainly do not facilitate these gatherings yourself. Insist that every family member wear a mask when youre around other people. Social distancing and mask-wearing are simple, straightforward prevention measures that are more powerful than any treatment we have in the hospital.

Your teen may roll their eyes and slam their door, but they are counting on you now more than ever.

You got this.

Alan Graham, MD is a doctor specializing in pediatric critical care.

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Parenting in a pandemic? Your teen is counting on you more than ever - Your Valley

Donating possessions before death treated by some as a way to attain immortality: UBC study – CTV News

VANCOUVER -- Perhaps unsurprisingly, research suggests people are more likely to pass on their possessions when facing death, but a study out of B.C. suggests one of the reasons may be attaining a type of immortality.

Research conducted by the University of British Columbia's Sauder School of Business suggests some see what they're calling "transcendence" as a motivator to make donations before they die.

"It sounds dramatic, but it's the idea that you can live on longer, symbolically through something else," professor Katherine White said in a news release.

White co-authored the study which suggested people are 30 per cent more likely to donate when facing their own mortality with UBC professor Darrren Dah and the University of Washington's Lea Dunn.

"If a product or a possession is somehow linked to your identity and you pass that on to others, it could potentially have this ability to transcend the self," White said.

The experiment involved asking participants to come to a lab with a book in hand that they might consider giving away. About 500 participants were divided into two groups, and one group was given a task meant to make them think about their own deaths, UBC said.

The other was told just to think about an average day.

They were later asked whether they'd donate the book they brought to a charity, and some were also asked if they wanted to write an inscription inside.

Researchers were not present when participants made the decision, in an effort to prevent any pressure to donate.

White says those in the group thinking about their deaths were more than 30 per cent more likely to give away the book, but only when they were not under the impression that it would be broken or recycled.

Dahl explained the effect using the example of a car. If the car is scrapped for parts, "the specialness of it, and the fact that it represents you, is broken up, and you're not a whole entity sticking around."

Though the study was initiated years before the COVID-19 pandemic, Dahl says the novel coronavirus has made the public even more aware of how fragile life is.

The researchers say that as a result, more people are thinking about what they call "symbolic immortality" and what happens to their things when they die.

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Donating possessions before death treated by some as a way to attain immortality: UBC study - CTV News

All 5 seasons of Misfits are coming to Netflix soon – RadioTimes

For those of you who cant get enough of Robert Sheehan in The Umbrella Academy, youre in luck all five series of Channel 4s Misfits are landing on Netflix in September.

The black comedy, which aired between 2009 and 2013, follows a group of young offenders who, whilst working in a community service programme, obtain supernatural powers during an electrical storm.

Netflix teased the series arrival on Twitter, writing: ROBERT SHEEHAN NEWS: If S2 of The Umbrella Academy didnt scratch your itch, *all five* seasons of Misfits will be coming to Netflix UK on 15 September.

The platform also replied to a Misfits fan whod asked for Netflix to acquire the show, with the streamers UK Twitter account replying: K.

Sheehan, who appears to have a penchant for playing super-powered roles, stars in the sci-fi comedy as Nathan Young, a petty thief who gains the power of immortality. He received a BAFTA nomination for his portrayal, but left the show during series three.

Misfits also launched the careers of Nathan Stewart-Jarrett (Utopia), Iwan Rheon (Game of Thrones), Lauren Socha (Catastrophe), Antonia Thomas (Lovesick), with later seasons featuring Joseph Gilgun (Preacher), Karla Crome (Hit & Miss), Natasha OKeeffe (Peaky Blinders) and Matt Stokoe (Bodyguard).

Created by New Tricks and Hustle writer Howard Overman, Misfits proved wildly popular during its run on Channel 4, with rumours circulating in 2012 of a potential film adaptation.

However, speaking to Digital Spy in 2016, Overman said that despite writing the script for Film4, the film never came about. The movie business is a weird thing and it just never happened, for various financial reasons, I think, he said.

Thats just the nature of the beast. Its a bit of a lottery, the film business, to be honest, he added.

According to Deadline, a US-remake of Misfits has been in the works for channel Freeform since 2017, with Veronica Mars Diane Ruggiero-Wright serving as showrunner.

A variety of US actors have been cast in the series, based on the UK version, with Ashleigh LaThrop (Fifty Shades Darker), Tre Hall (Rebel), Allie MacDonald (Orphan Black), Jack Cannavale (Nurse Jackie), Charlie Saxton (Hung) and Dave Foley (Monsters University) playing the shows main characters.

Misfits is arriving on Netflix in the UK on Tuesday 15th September. Check out our lists of thebest series on Netflixand thebest movies on Netflix,or see what else is on with ourTV Guide.

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All 5 seasons of Misfits are coming to Netflix soon - RadioTimes

Amazon’s ‘Upload’ explores the digital afterlife in a world gone to hell – Engadget

This being a semi-romantic comedy, it's only a matter of time until sparks begin to fly between Nathan and Nora. And yes, it's all a bit odd, since he's a digital consciousness whose real body has died. But if you think about it, that's not too different than online relationships in general. Thanks to advances in virtual reality (and some gross full-body haptics), there's even the potential for them to touch and feel each other in the digital world. As they get to know each other, Nora also starts to learn that Nathan's death may not have been accidental at all, and everyone is a suspect.

Amid the romance and potential murder mystery, Upload is also an intriguing exploration of digital consciousness. Even if some technology could take all of the matter in your brain and upload it to the cloud, is the resulting consciousness still you? For simplicity's sake, the show accepts that's the case. But there are factions within the series that question the ethical nature of uploading yourself to the cloud. And argue that, if it's indeed a miraculous technology that lets humans live forever, shouldn't it be accessible to everyone?

Aaron Epstein/Amazon Studios

"My personal feeling, and what the show is based on, is the idea that if you were to deconstruct your brain, it's, it's a finite amount of information," Daniels said. "It's a very large amount of information, because of the trillions of connections, but it's a finite amount and it's all based on atoms and chemicals. And if you had a large enough computer, and a quick enough way to scan it, you ought to be able to measure everything, all the information that's in someone's brain."

As you'd imagine, there are plenty of people who think its an unnatural way to stave off death, like Nora's father. He'd rather die the natural way to have a chance to be with his dead wife, instead of uploading and being a part of Nora's life (and presumed digital afterlife). And unlike Nora, who has faith in technology even after seeing the downsides of her own company, her father fundamentally distrusts how much tech has overtaken their reality. "The problem isnt capitalisms unholy alliance with big data, no, its the weirdos who want to grow their own vegetables," he says at one point.

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Amazon's 'Upload' explores the digital afterlife in a world gone to hell - Engadget

New Movies Coming To The Global TV App This Week, June 15-21 – Global

SHOWCASE MOVIES

Real Steel (2011) Streaming Saturday, June 20

Set in the near future, where robot boxing is a top sport, a struggling promoter feels hes found a champion in a discarded robot. During his rise to the top, he discovers he has an 11-year-old son who wants to know his father.

The Last Witch Hunter (2015) Streaming Saturday, June 20

The modern world holds many secrets, the most astounding being that witches still live among us. Centuries ago, Kaulder (Vin Diesel) managed to slay the all-powerful Witch Queen, decimating her followers in the process. Before her death, she cursed the valiant warrior with her own immortality, separating him from his beloved wife and daughter in the afterlife. Her resurrection now threatens the survival of the human race as Kaulder, the only one of his kind remaining, faces her vengeful wrath.

Terminator Genisys (2015) Streaming Saturday, June 20

When John Connor, leader of the human resistance, sends Sgt. Kyle Reese back to 1984 to protect Sarah Connor and safeguard the future, an unexpected turn of events creates a fractured timeline.

Romance Retreat (2019) Streaming Monday, June 15

After a breakup, ambitious journalist Dana escapes the coverage of a massive scandal, only to find the tech guru at the center of the scandal at her retreat. As she falls for him, she has to choose between her career or her heart.

A Valentines Match (2020) Streaming Monday, June 15

Fired from her job as a reality TV host, Natalie returns home for Valentines Day, only to find herself running the town festivals auction with her ex-fianc thanks to two scheming mothers.

The Longest Week (2014) Streaming Monday, June 15

Conrad is helped by his old friend Dylan and returns the favor by falling for Dylans girlfriend Beatrice.

No Strings Attached (2011) Streaming Thursday, June 18

Emma is a busy doctor who sets up a seemingly perfect arrangement when she offers her best friend Adam a relationship with one rule: No Strings Attached. But when a fling becomes a thing, can sex friends stay best friends?

A Feeling of Home (2019) Streaming Thursday, June 18

Web entrepreneur Abby hides her Texas roots to convince a backer shes from New England, a task complicated by a trip home and an unexpected reunion with Ryan her high school sweetheart.

Love to the Rescue (2019) Streaming Sunday, June 21

When two families want to adopt the same rescue dog, single mom Kate faces her fear of falling in love again after agreeing to shared custody of the pup with single dad Eric and his son.

Perfect Match (2015) Streaming Sunday, June 14

Two competing wedding planners, Jessica and Adam, are forced to work together on the same wedding by a meddling mother-of-the-groom. Jessicas a traditionalist, Adam thinks outside the box and they rarely agree on anything. But as they struggle to co-plan the perfect ceremony the music, caterers, the dress, the flowers they realize that they actually complement each other perfectly both in event planning and in life. And they toast to two perfect couples at the Best. Wedding. Ever.

Made for You, With You (2019) Streaming Sunday, June 21

The owner of a secondhand wedding dress business breathes new life into used dresses, making dreams come true for brides unable to afford pricey gowns. But when she meets the perfect guy, shes afraid to give her own heart a second chance at love.

Love Under the Olive Tree (2020) Streaming Sunday, June 21

The prize of Sunset Valleys annual olive oil contest is a land parcel with disputed ownership. When feisty Nicole and competitive Jake face-off, they never expect sparks to fly.

Truly, Madly, Sweetly (2018) Streaming Sunday, June 21

Natalie, a cupcake food truck owner has always dreamed of owning her own bakery. Eric has always wanted his own business. When an inheritance throws these two opposites together in a business proposal, neither could have imagined what fate had in store for them.

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New Movies Coming To The Global TV App This Week, June 15-21 - Global

The Afterlife of George Floyd: A Portfolio by Photographer Eli Reed – The Cut

Photo: Eli Reed/Magnum Photos

It is a beautiful symmetry to have Eli Reeds photographs capture and canonize this American chapter and George Floyds funeral. Reed is one of the best living photographers and is walking history himself; he is the first Black photographer to join Magnum Photos and is a member of Kamoinge, the Black photography collective that has in its DNA Roy DeCarava, a founding father of black-and-white fine photography.

The images are something, as they say down South, perhaps even more so because George Floyd is so present and absent from them. Where is he? Its just as well that Floyd be in absentia, in a sense, from a photo series about him. Find George Floyd, the human, the person who unsuspectingly became a symbol, the father, the man who called out for his mother as he lay dying. Reeds photos arent the expected intimacy of a funerals mise-en-scne with the casket and Floyds family like that of Medgar Evers and Martin Luther King but it is hard to find a real reason why America would have deserved that kind of record for the ages anyway. In lieu of photographing Floyd, Reeds camera tenderly captures the minutiae of people, in the middle of a pandemic, social collapse, and a revolution, willing themselves to bear witness.

Photo: Eli Reed/Magnum Photos

The iconography of George Floyds death begins, in the modern sense, in the lynching postcards of the early 20th century. They are a perverse picture of Americana; they are souvenirs from the scenes of murders. Like the leather wallets and belts fashioned from human skin afterwards, these postcards were first and foremost evidence of many things murder, the unhinged fantasies of White subconsciousness that have long been anchored in the idea of a Black chattel class and a belief in the unalienable right to act out that role play. That a reminder of that kind of unforgettable horror could even be necessary or even desired is an indication of what has long not been well with White America, and for quite some time; Lillian Smith, a Georgia native who framed White supremacy as a mental illness, wrote in Killers of the Dream, These ceremonials in honor of white supremacy slip from the conscious mind down deep into the muscles. James Baldwin put it more explicitly: And they have brought humanity to the edge of oblivion: because they think they are White.

Video is not infinite, but it is the strongest contender in humankinds constant quest to conquer the infinite in real time. In its cruel loopability and limitless excess, what is immortality if not an excess of everything? Everything becomes excessive on video: the length, the audience, the distribution, the distortion, the filters. America has met its match. America has found a medium capable of showing her to herself without tiring and with the matched coldness and unrelenting brutality with which America has always treated Black people.

Photo: Eli Reed/Magnum Photos

Perhaps this helps explain why the last moments of Black life on video have found an audience and momentum to catalyze protest and people in our contemporary times. That objectivity and excess of video have distilled the core of the moment in a way few mediums can: The combination of free-range prerogative and unhinged fantasies of White people has long been at the center of these murders and subjugations. The person and the body may be Black, but they are not the subject. Its what makes Emmett Tills body so difficult to look at; it is not him, it is not Mamies child.It is the site of an imagination, deranged, it is the deadly narcissism of Whitenesss desires as bluntly as the point can be made, and infinitely as need be. Watching Derek Chauvin kneel on George Floyds neck for eight minutes is truly unhinged, and we are watching him enact the same fantasy that his forefathers stood proudly for in photographs when Black bodies were swinging from poplar trees. Video does not tire, and as such on a cellular level, we know America and we know that we will see another Black person die on video again. And that has absolutely nothing to do with Black people.

Photo: Eli Reed/Magnum Photos

And so, it is in this weird moment between the slight beginnings of a White reckoning and the evermore Black activism that has always been this countrys moral North Star that the afterlife of George Floyd begins.

He is a child of Texas, a son of Houstons Third Ward, Cissy Floyds firstborn, and as the sun set on June 9, 2020, he returned to them. Watching the procession of Floyds horse drawn recalled Ossie Daviss eulogy for Malcolm X: and we will know him then for what he was and is a prince. Indeed, Floyds homecoming was fit for a king; this has always been the visual thesis of African-American funerary, especially when someone has been stolen from us. The horse-drawn carriage, the gold casket, the choir, the Appian Way procession of the last mile to his grave; George Floyd was given a state funeral by the people, his people.

Photo: Eli Reed/Magnum Photos

For it is in the visuals and the iconography of the homecoming so called by enslaved people because they believed, upon death, their soul would return to Africa that the person, the human, the humanity reemerges. The last moments of Black life under the duress of unpoliced imaginations, to paraphrase Claudia Rankine, have very little to do with Black life. And if the afterlife is a journey that is filled with abundance, beauty, and absent of all the ignorant, cruel, and dull things that make this physical one at times unbearable, it would make sense that the beginnings of the Black afterlife have absolutely nothing to do with White people. And yet, it is also never not complicated and complex; the Houston Police Department escorted his cortege on its final journey. Make of that what you will.

The visual foundation of Floyds afterlife incorporates themes of majesty, splendor, and nobility that are a deeply historical call-and-response to Blackness in funerary and the afterlife across time. It recalls the ancient Egyptians, New Orleanss jazz funerals, the funeral pageantry of West African tribes, Geechee and Lowcountry funerals, the work of photographer James Van Der Zee and the promised abundance of the upper room in works such as Alma Thomass painting Resurrection. Floyd returned home to the very specific African-Creole corridor of East Texas and Western Louisiana is worth considering. Here, his iconography and afterlife begins in one of the most stunning ancestral regions for African-Americans and one of the most infamously racist. A place from which the most desperate domestic refugees fled and still, to this day, flee up North for a different type of racism. Floyd himself had fled up North, to Minneapolis, like Mamie Till went up to Chicago. Further east, Emmett Tills afterlife had its beginnings in this corridor too in the Mississippi Delta in the Tallahatchie River, to be exact.

Photo: Eli Reed/Magnum Photos

Where is George Floyd? How do we find him? We have no clue how and where he will settle in history, art history, how his last moments will enter a canon of filmed death. What we are looking for, beyond the momentum of canonization and movement, is him. Those intimate, quotidian, and mundane things which begrudgingly and solemnly construct a life and ones work in it. Who will replace his hello to the people who are used to seeing him every day? If he is that person in the neighborhood who takes out the trash for the elderly women who live alone on the block, who will take his place? Who will lead George Floyds Bible studies or be the gentle giant in the barbershop, on the block, and at the corner store? How do a community and a family replace what is irreplaceable? Reeds photographs began looking for these unanswerable questions.

His images recall the tenderness and difficulty of a watercolor portrait. A watercolor portrait is a small miracle; a painter must work quickly, with sustained velocity and controlled chaos, to bend the fluidity of water and the subjects essence to reveal something luminous, telling, and coherent. Maybe it is the same mastery of application at work here; Reeds camera captures the uncapturable, what it meant to be in the sticky humidity of that Houston evening that smelled like grief, mosquito repellent, candle wax, and cedar wood. For those not there, Reeds work acts as a bridge to translate the mourning, the prayer circles, the enormous and quotidian worries of those there the traffic afterwards, if the chicken left in the sink had fully thawed by the time they got home, if something calamitous would happen on the way back, what would happen now to Georges family, now that he was in the ground and the real shattering, breaking, and healing (maybe) begins. The luminosity of the human experience is here in the artists offering to George Floyd, a lion in the winter of his years who has captured wars at home and abroad, still working, this time in the looming discontent of Juneteenth, a plague, and the knocking knees of an empire in collapse. Somewhere in there is a radical love, a belief that George is still owed more, that Black people are deserving of more and that they must have it, and they must have it yesterday, today, tomorrow, and forever. Like watercolors, the fervency of this simple truth is hard to capture. It is that love for, and of, and by Black people at the very root of it all which propels the people to the street, prepared to die if it should come down to it. And it is because, like Ossie Davis said of Malcolm, they love us so.

It is, as they say down South, truly something.

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

Photo: Eli Reed/Magnum Photos

The one story you shouldn't miss today, selected byNew York's editors.

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The Afterlife of George Floyd: A Portfolio by Photographer Eli Reed - The Cut

Is it possible to become immortal? This Russian says yes and even has a plan! – Russia Beyond

Getty Images, Personal Archive

Alexey Turchin, 47, from Moscow has been researching the topic for years. According to him, going digital is our best chance to live forever.

Stuck in self-isolation, like many of us these days, Alexey Turchin isnt sitting idly. He is not only working on his new book entitled Immortality, but is regularly collecting vast amounts of data about himself - from DNA in his toenail clippings and details about his dreams to sound recordings and things he does everyday. Why?

A dedicated life extensionist and advocate for digital immortality, he believes that one day humanity will see the emergence of artificial intelligence so strong that it could download this personal data into its system, thus, allowing a person to live forever.

As he says, accumulating such data is only one of at least three options available to us right now.

The second option is simply to survive until the creation of strong AI. The main cause of death in humans so far has been aging and if we could learn how to counter it we could live up to 3,000 years, he says. Countering aging is just a first step to achieving immortality in this scenario. If we die, we dont live long to see the creation of technologies that will allow humans to transform our bodies into cyborgs, for example, and ultimately download ourselves into a supercomputer.

Alexey and his roadmap to personal immortality

Then there is a third option - cryonics, i.e. preserving the body and/or the brain in low-temperature liquid nitrogen in the hopes that one day humanity will be able to resurrect them and somehow scan the brain to create a digital copy in a supercomputer.

But when exactly such AI will come to being? Not sooner than in 500 years, Russian researcher says.

The development of AI is going rather fast, but we are still far away from being able to download a human into a computer. If we want to do it with a good probability of success, then count on [the year] 2600, to be sure, he notes, adding that simpler and imperfect versions of such AI might even emerge in the next two decades.

As he thinks, the ongoing coronavirus outbreak might even play a role in the development of research in this respect. The pandemic will increase the public interest in biology, virology and life extension, because Covid-19 has a tendency to strike older people more often. Hence, well see that we need a more efficient healthcare system to deal with such threats. This might potentially lead to medics getting more power in determining our research priorities and bring humanity closer to extending average life expectancy, Alexey argues.

Humanity will inevitably see the emergence of digital immortality in some form, but what we are currently seeing in movies and TV shows like Transcendence or Black Mirror is not something well see in reality, the researcher says. I enjoy Westworld, but its not 100% correct. Every TV show must have a conflict to be entertaining, but in real life its not always the case, he explains. There, super AI is often portrayed as soulless or imperfect, but its not necessarily going to be that way.

In his view, the ideal situation will be when humanity invents an AI that will be a friend to humanity: It will be interested in preserving human values and will be able to create a complete model of our history and recreate each individual as part of this simulation. Thus, allowing us to live only twice.

If using any of Russia Beyond's content, partly or in full, always provide an active hyperlink to the original material.

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Is it possible to become immortal? This Russian says yes and even has a plan! - Russia Beyond

‘Bug Fables: The Everlasting Sapling’ Coming to Consoles – Exclusively Games

Developer Moonsprout Games and publisher Dangen Entertainment have announced that their action adventure turn-based RPG Bug Fables: The Everlasting Sapling will release on the 28th of May on PlayStation 4, Nintendo Switch, and Xbox One. The title originally released back in November of 2019 on PC via Steam. Players will get to follow Vi, Kabbu, and Leif as they uncover the secrets of the Land of Bugaria.

Bug Fables: The Everlasting Sapling will take players to the Bugaria, a small but prosperous continent that lies hidden within the foliage of nature. Insects from all over the world are constantly traveling in search of the treasures scattered across it. The relic that everyone desires most, is The Everlasting Sapling. If you manage to eat just one of its leaves, it will grant you immortality. This brings us to our team of three brave explorers: Vi, Kabbu, and Leif. These friends are willing to travel across many different environments in search of this ancient artifact. In order to do so, these friends will need to work together to solve challenging puzzles, defeat rough enemies, and help bugs of all kinds. Other features are as follows:

Are you excited for Bug Fables: The Everlasting Sapling? Will you be picking it up? For those whove played it, would you recommend it? For other indie titles to keep an eye on, make sure to check out Roots of Pacha, Pistol Whip, and Minimal Affect. To stay up to date on Bug Fables: The Everlasting Sapling, make sure to follow the developers on Twitter, Tumblr, and their official website.

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'Bug Fables: The Everlasting Sapling' Coming to Consoles - Exclusively Games

What We Do in the Shadows is a vampire comedy about being stuck at home – The Verge

Theres something soothing about watching a bunch of vampires be absolute morons on television every week. Theyre undead, capable of incredible feats, dark magic, and, in most cases, have been alive for hundreds of years. They should possess at least a little more finesse than Michael Scott. And yet, the bloodsucking clowns of What We Do in the Shadows are so very bad at being immortal monsters, which means they are excellent at comedy.

FXs TV series, based on the Taika Waititi film of the same name, returned for a second season just as funny as ever. Like the movie, the show follows a trio of vampires this time, they live on Staten Island as opposed to the New Zealand of the films living together in a derelict old manor. Nandor (Kayvan Novak), Laszlo (Matt Berry), and Nadja (Natasia Demetriou) are hundreds of years old and also total dorks. Theyre bad at most things they do, but as long as they dont accidentally stumble into sunlight or fall on a wooden stake, theyll get over it. (It turns out, vampirism is a very potent form of failing upward.)

While this is extremely similar to the movie its based on, the TV version of What We Do in the Shadows fleshes out its mockumentary antics with a few additions to the formula: namely, a familiar, Guillermo (Harvey Guilln) who serves them in hopes of becoming a vampire, and Colin Robinson (Mark Proksch), an energy vampire who looks normal but feeds off the ambient misery of everyone around him.

Colin and Guillermo are the reason What We Do in the Shadows works as a show, two regular-looking dudes juxtaposed against their goth reality show roommates that also have their own normcore sociopathic tendencies. Colin, in particular, gives the show a feeling very similar to The Office. As an energy vampire, he feeds off everyones annoyance and goes out of his way to be obnoxiously corny and irritating. (One very good Colin bit involves him incessantly saying updog as if it were a joke no one had ever heard before.)

Like the best work of show creator Jemaine Clement (who co-wrote the film with Waititi), theres a lot of fun to be had with taking the iconography of the occult and supernatural and putting them in front of the mundanity of the mockumentary. What happens when theyre haunted by a very petty ghost? Or deal with animal control when it captures one of them in bat form? Or accidentally get a pet zombie?

Watching What We Do in the Shadows is oddly cathartic while social distancing. Maybe its because the vampires of the show are also isolated in a fashion, unable to see the sunlight and absolutely kooky as a result. Maybe, What We Do in the Shadows argues, immortality wouldnt make you cool or fearsome, but instead really freaking weird. In that way, its kind of like watching a reality show about patently awful people. Maybe you have your flaws, but hey: youre not that bad!

If youve spent any of the last month on Twitter, the corniest social network, you might have noticed a meme going around where people ask each other to pick their preferred quarantine house. Simply put, the tweets list groups of people, real or fictional, and asks which set you would like to shack up with while social distancing. Like all bad memes, theres very little logic to them other than asking people to argue for the posters amusement, and this makes them consistently unfunny at least until the lists get so baffling that the meme loops around to becoming funny again.

Its a bad meme, but its one that feels appropriate for understanding why What We Do in the Shadows is so fun to watch. Like in this silly Twitter exercise, no one in their right mind would probably want to share a home with a bunch of vampires. But after watching What We Do in the Shadows, why not? It could be fun. I wouldnt recommend vampirism as a quarantine hobby, but being weirder? Sure. We could stand to be a little weirder.

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What We Do in the Shadows is a vampire comedy about being stuck at home - The Verge

Denman’s racing immortality leaves mere passing firmly in the shade – Racing Post

Published in the Racing Post on June 7, 2018

Death shall have no dominion. How could it, when Denman had gained racing immortality long ago? Death takes a moment and is gone, but a life so well lived is everlasting.

The final kindness of the needle, gently and mournfully wielded, ushered Denman from his quiet field into the Elysian Field where all the horses go, the great and the good and the only ordinary.

Now, just out of our earshot, a strong, steady voice is announcing his arrival, and from the depths of the long, sweet grass Kauto Star has pricked up his ears and is walking quickly towards his old neighbour, old rival, old friend.

Denman's gone. No more will he lift his head as pheasants rise from the hedgerows with a clatter of wings, no more will he carefully present his backside to those seeking an audience, his silent, eloquent method of deterring conversation.

But what a treasury he leaves us. Death takes life but it cannot subtract from it, can't diminish that which came before. Denman's legacy is inviolable.

We know about the Cheltenham Gold Cup, the two Hennessys, the RSA Chase, the Lexus, the Racing Post Rating of 184, all the enduring excelsior of a career that never failed to excite.

What the bare statistics cannot convey, though, and what will form the main strand of a million reminiscences, is the way Denman went about his work. Some horses glide across the turf, others plod sturdily over it, but Denman hammered it into submission. At his great and glorious peak, he was an elemental force like no other.

He was a big horse, a throwback to a half-forgotten age of steeplechasing when giants strode the earth. We called him The Tank, in tribute to his size, but also to his relentlessness. He was the irresistible force, and woe betide any immovable object that lay in his way. Sometimes it was a rival, sometimes a long-established record, sometimes it was simply the bulwarks of belief that were turned to matchwood by his might.

Denman relaxes during retirement after a career that saw him scale remarkable heights

Edward Whitaker (racingpost.com/photos)

His victory in the Gold Cup was a good example. Not only did he steal the crown from Kauto Star, he wrenched it away with barely credible brute force, alloyed with a rough-edged elegance and economy of effort.

To watch him come barrelling down the Cheltenham hill, turning for home full of running, is to witness the perfect exposition of equine power. He would have run through a brick wall that day and not turned a hair.

Together with his stablemate he helped change the aspect of his sport. Denman and Kauto Star were like United and City, like Federer and Nadal, like Coe and Ovett, opposing styles, opposite poles of brilliance.

Between them they transcended the mere technicalities of their sport, seemingly spurred each other to greater heights, victory for one more sweet and more meaningful when gained at the expense of the other.

Cheltenham Gold Cup hero and jumps legend Denman dies aged 18

Ostensibly, you were implacably either for Denman or for Kauto Star, but that did not preclude a warm and genuine appreciation of the other's talents, nor the unavailing arguments about who was the better.

Perhaps it was in his two Hennessy wins that we truly saw the greatest of Denman, though. They were similar in execution he mercilessly crushed the opposition but very different in context.

His first victory, in 2007, was peak Denman, the mighty athlete in his pomp. He was still unbeaten over fences, his limits unknown, and he carried his 11st 12lb burden as a weightlifter might carry a small child on his shoulders. We thrilled to him, struck by all sorts of awe.

Two years later, it was a different Denman. He had been made to seem mortal, a shell of his former self, laid low by his heart problems, his proud record in tatters, his crown lost for good. On his previous start, he had fallen for the first time. Now his 11st 12lb looked like a millstone around the neck of a war-wearied veteran.

'The Tank' is back: Denman and Ruby Walsh storm to success in the 2009 Hennessy Gold Cup, carrying 22lb more than runner-up What A Friend (left)

Edward Whitaker (racingpost.com/photos)

Yet his spirit remained intact. He summoned up 'old Denman' for the final time, put his shoulder to the wheel, wore his battered old heart on his sleeve, and although it looked like very hard work he didn't shrink from the task until it was done.

It would be his last victory, his last hurrah, and as he returned to his adoring public there were not a few of them with tears rolling down their cheeks.

Now those tears are falling again, now that great heart is stilled. Denman is no more. One more long, luxurious summer at grass would have been a blessing, but it was time to go.

But as long as horses race, whenever the dust is blown in clouds from ancient record books, wherever men and women come together to talk about their champions, Denman will be brought bewitchingly to life.

Years hence, when younger faces light up at the exploits of the next great star (for there is always a next great star), old heads will nod and then these words will follow: "Ah, but you never saw Denman, did you."

And the stories will be told again.Denman will never die, you see; in this way he will live forever.

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Keep up to date on the must-have news, tips, photos and more by following the Racing Post across all social channels

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Denman's racing immortality leaves mere passing firmly in the shade - Racing Post

The ethics of virtual immortality and an after-life online – Business Day

Tbilisi Have you ever wanted to talk to a loved one after they died? It used to be that only those calling themselves necromancers and mediums could claim to contact the dead, but soon digital versions of the deceased could be living just a few clicks away.

From South Korea to the US, tech start-ups are looking at ways to keep the dead alive in a digital afterlife that data experts say poses myriad legal and ethical questions the world is yet to properly address.

Technically, we can recreate anyone online given enough data, said Faheem Hussain, a clinical assistant professor at Arizona State Universitys School for the Future of Innovation in Society. That opens up a Pandoras box of ethical implications.

Most services only allow people to sign up to their own digital afterlife while they are still alive.But the lack of regulation on the issue leaves the door open for others with access to the data of the deceased to bring them back to life in virtual form raising concerns about privacy and consent, data experts say.

In most countries, the data of the deceased is not protected, said Edina Harbinja, a senior lecturer in media and privacy law at Birminghams Aston University.So, nothing in law would prevent the creation of an avatar or android that would resemble the dead.

That could happen without the consent of the deceased, and the data used could infringe on other peoples privacy if it includes, for example, conversations the person had with friends and others.

Virtual alter egos

From virtual reality (VR) to artificial intelligence (AI), advances in technology have spurred a series of initiatives offering different shades of virtual immortality in recent years.

In February, a South Korean broadcaster aired a tearful reunion between a mother and her deceased 7-year-old daughter who was recreated through VR as a digital avatar modeled on a child actor using photos and memories from her mother.

Other companies have been looking at social media as a source of information to create chatbots that could impersonate us after we are gone.

ETER9, a social network set up by Portuguese developer Henrique Jorge, pairs each user with an AI counterpart that learns to copy their online behaviour and can post comments and content on their behalf even after they are dead.

When a user decides to keep [their] counterpart active for eternity, [they] will have the extension of [them] alive forever, Jorge told the Thomson Reuters Foundation in e-mailed comments.Some years from now, your great-grandchildren will be able to talk with you even if they didnt have the chance to know you in person.

US-based Eternime offers a similar service, while Replika, a company in California, creates digital alter egos that users can talk to when in need of a confidant or companion.

Other start-ups such as SafeBeyond and GoneNotGone allow people to record videos and messages that will be dispatched to their loved ones after death, like letters from the grave marking birthdays or other life events.

Many questions, few answers

While some people might find comfort in the idea of living on digitally after they die, data experts warn that holes in data protection laws make it possible to virtually resurrect someone without their permission.

Wills can provide some guidelines if they contain directions on how to dispose of the deceaseds digital assets, but in some countries there is no guarantee these will be honoured, said Harbinja.

In Britain, for example, decisions around what to do with data is seen as personal wishes akin to preferring cremation rather than burial that can be overridden by executors and heirs and are not enforceable in court, she noted.

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The ethics of virtual immortality and an after-life online - Business Day

Dragon Ball: 10 Corny Things That Only This Franchise Can Get Away With – CBR – Comic Book Resources

As a franchise that has been going strong since the 1980s,Dragon Balland its many sequels are anime classics that have established what works and is popular in today's anime. Oddly enough, one of the franchise's most charming features is its corniness.

RELATED: 10 Hilarious Dragon Ball Pick-Up Lines

And thanks to the vast fantasy worldDragon Ball has provided us with, there's no limit to all the different shapes and sizes that the corniness can come in. From funny jokes, to empowering themes, to interesting character designs, theDragon Ballfranchise certainly would not be the same without its layers of corn. All we can do now is embrace the corniness with open arms.

As its title suggests,Dragon Ball centers around the mystical and magical Dragon Balls that can grant any wish when all seven are collected. Most of the time, the heroes will wish to bring their fallen friends and family back to life. This puts an interesting twist on the typical resurrection we're used to seeing.

In most instances, a resurrection of some sort would feel like a miracle that's bound to be an emotional reunion. However, inDragon Ball,it's as if resurrection and the meaning of life are almost taken for granted since it can happen fairly often with the help of the Dragon Balls.

Every once in a while, a hero will come around and defeat an enemy, but rather than killing them, they will spare their life for whatever reason. This can either give them good karma or bite them in the butt.

Dragon Ball's protagonist, Goku, is very much one of those heroes who has extended a hand to villains rather than beating them when they were already down. For example, he wanted Cell to have a fair fight against Gohan, so he gave him a Senzu Bean to restore him back to full health.

In addition to letting his enemies live, Goku also has a tendency to make amends with his greatest foes and turn them into powerful allies. This has happened with the likes of Piccolo and Vegeta, who were both villainous at one point in time.

While Goku and Piccolo were enemies in the originalDragon Ball series, the Namekian quickly became an ally when a mutual threat, Raditz, came to Earth inDragon Ball Z. Similarly, despite Vegeta's initial hate for Goku, he decided it was best to team up with Goku's side in order to defeat Frieza.

Just when it seems like a character has peaked with the maximum potential of their strength, they somehow find a way to keep exceeding that limit. More often than not, that very convenient power boost comes during a time when the hero has their back against the wall.

RELATED: Dragon Ball: 10 Things No One Understands About Gohan

As it is, Saiyans possess a unique trait that allows them to become stronger every time they are greatly injured or near death. However, Gohan outdid that strengthening trait during his fight against Cell. Even though he had one less arm, Gohan was able to use a stronger Kamehameha with help from the spirit of his dead father.

There are so many characters in theDragon Ballfranchise with their own set of quirks and traits. In particular, Vegeta is a very popular character for his dark and savage ways. He started out as one of Goku's toughest enemies and maintained his brutal demeanor throughout the franchise, but there were also times in which he broke character in the most hilarious ways.

For example, the Prince of all Saiyans shocked everyone when Beerus arrived at Bulma's birthday party. Due to Beerus' overwhelming power, Vegeta let go of the tough guy act to dance around in an attempt to please the god.

Perhaps the sappiest yet most effective act of empowerment is when everyone stands together and unites for a greater cause. Rather than thinking or acting selfishly, people realize they can accomplish so much more whilst joining hands and maintaining a positive spirit.

This solidarity is the exact essence of what Goku's Spirit Bomb is built upon. With the Spirit Bomb, Goku must collect the energy from as many life forms as possible. Against Kid Buu, both Vegeta and Goku urge the earthlings to lend their energy and support to the Spirit Bomb, but it's Hercule who successfully gets everyone to stand together.

Every villain needs a motive to go along with their evil plans. Some might want to bring peace in their own twisted and destructive ways, while others might be seeking revenge of some sort. But one of the most clichd antagonistic motives has to be the desire for immortality.

RELATED: Dragon Ball: 10 Things About Vegeta That Make No Sense

And in a world where magical Dragon Balls exist, immortality seemed like a viable wish to grant. After hearing about the Dragon Balls from Raditz's time on Earth, Vegeta and Nappa decided they would wish for immortality if they got ahold of the seven balls. Frieza did the same.

Often times, the mother-figure will play an important role in a protagonist's journey to greatness. If they are the supportive type of parent, their presence will usually be heartfelt and a bit mushy with all the best intentions.

Goku's wife, Chi-Chi, plays the motherly role in a strict yet still adoring way. As the only human in her household, she needs to be strong to keep her Saiyan husband and sons in check. Hilariously, she seems to care more about her sons' innocence and academics than their heroics on the battlefield, referring to her sweet Gohan as a "punk" in his Super Saiyan form.

There are many different kinds of villains that protagonists may encounter: those who accept their loss, those who join the good side, those who quit while they are ahead, and those who just don't know when to quit.

As seen with superheroes like Superman and Spiderman, every hero needs a costume, whether its for style, protection, concealing one's identity, or all of the above.

In theDragon Ball franchise, there are several iconic outfits that the characters wear: the orange martial arts uniform, Piccolo's caped uniform, and the battle armor worn by Saiyans and other characters. At its fullest potential, the battle armor comes equipped with broad shoulder pads and a questionable skirt that splits into thirds. While Vegeta wore his armor with pants, Nappa and Raditz opted to keep their thunder thighs exposed.

NEXT: Dragon Ball Z: Every Main Character Death In Order

Next5 Costumes DC Ripped Off From Marvel (& 5 Marvel Took From DC)

Karli Iwamasa is a creative writer based in the Bay Area. She spends most of her time playing with cats, consuming healthy amounts of caffeine, and writing fun lists for Comic Book Resources & TheGamer.

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Dragon Ball: 10 Corny Things That Only This Franchise Can Get Away With - CBR - Comic Book Resources

Opossums, Hydras And Hummingbirds: What We’re Learning About Aging From Animals – OPB News

The hydra, a tiny sea creature, appears to never age. Scientists are studying it to learn what secrets it may hold to longevity.

Leonardo Santamaria for NPR

A stint as lion tamer in Hollywood got Steven Austad interested in animal biology. And soon he turned from training animals to studying them. Hes now chair of the biology department at the University of Alabama at Birmingham, where his research focuses onaging.

Hes learned that aging happens at different rates in different animals, without following any clear rules. Austad says its not heart rate that predicts lifespan. An animals size has something to do with it, but some animals defy that pattern. And even more perplexing are animals that dont seem to age at all like a tiny sea creature called ahydra.

Austad spoke with Invisibilias Lulu Miller to discuss what science has uncovered about animal aging processes, and how researchers might be able to use what theyve learned to extend human lifespans. Theres no immortality on the horizon or anything close to it but its likely science can eventually lengthen our lives by at least a little, Austadsays.

This interview has been edited for clarity andlength.

How did you go from lion taming for the movies to studyingaging?

I was a reporter for the Oregonian newspaper in Portland. And a friend of mine had a couple of African lions for pets, because he was crazy. He got an offer to use them in a movie, and he needed somebody to help him transport them from Portland to Hollywood. And he talked me into helping out. When I got down there, the movie producer offered me a job and I said, You understand I dont know anything at all about this, right? And he said, thats okay. It awakened my interest in animals and what makes animals tick. After I got fairly seriously injured one time, I thought maybe this is not really what I want to do the rest of my life. So I decided to study animals in graduateschool.

What did you like about traininglions?

What I liked the most about lions is because they live in social groups, they like contact. Theyre almost like dogs, more like dogs than cats, except they sometimes will try to kill you. But I just love the intimate contact with them. For the first year, I never took a day off. I worked seven days aweek.

How did opossums short life span get you interested inlongevity?

We were working on some animals in South America opossums. I discovered that they age really quickly, almost like mice. And that was so puzzling to me that I completely abandoned what I was working on. It was the size and the longevity combination. I think we all have this kind of intuitive feel from being around animals that smaller animals are going to [have] shorter lives. So you know, a dog has a longer life than a mouse, and a horse has a longer life than a dog, and an elephant has a longer life than a horse. And this just seemed to grossly violate that. I had to recapture them every month, and I would come upon one that was in prime physical health, and two months later it would have cataracts, and it would have lost muscles, and had parasites all over it, and arthritis. It all happened soabruptly.

So, are size and lifespan linked in animals ornot?

Yeah, its a very general pattern. Its true of mammals. Its true of birds. Its true of reptiles. Its true of almost every group of animals. We know that smaller ones are shorter-lived and bigger ones are longer-lived. But there are exceptions, and actually I think the exceptions are the ones that are most interesting from a scientificperspective.

What is the billion beats hypothesis and why do you questionit?

Ive spent a good deal of my career trying to kill it, but obviously, I havent been able to. The [idea] is that life is inherently destructive and that burning energy is inherently destructive. Lets say all mammals have a kind of a fixed amount of energy that they can burn over the course of a lifetime. And if they burn it fast, theyll be short-lived, like mice. And if they burn it slow like an elephant, they can live much longer than that. The reason that I dont really buy it, is that if you actually look at a whole bunch of animals, it turns out that smaller ones actually have more heartbeats and use more energy over the course of a lifetime than large ones. And then there are these massive exceptions to it. Hummingbirds have a heart rate of over 1,200 beats per minute, which is kind of like a machine gun, but yet they can live in the wild into theirteens.

How do you think we should look at the link between size andlifespan?

I have developed something called the longevity quotient, which really is a way to say: Is an animal long-lived or short-lived for its size? Dogs, for instance, have a longevity quotient of one, which means theyre exactly an average mammal in terms of how long they live. And we have a longevity quotient of about four and a half, so we live about four and a half times as long as a mammal of our size should live. Mice live about 70% as long as an average mammal of thatsize.

And theres a very small animal thats actually one of the longest lived creatures,right?

Hydras were discovered actually in the early 1700s by Van Leeuwenhoek, who invented the first decent microscope. Theyre freshwater animals, maybe a quarter to a half inch in length. They almost look like a sea anemone, theyre just smaller and skinnier. They really started to be studied in earnest a few years later by a Swiss biologist named Trembley who discovered if he cut them in half across the middle, the bottom would grow a new top, and the top would grow a new bottom. It turns out that you can even treat them with chemicals that basically dissolve all the things that make their cells stick together. Youd make a pile of cells and they will eventually reassemble into a hydra. He started chopping them up in all kinds of ways to see exactly what you needed to regenerate. He eventually created a hydra that had multiple heads. Thats how it really came to be [called a] hydra, because a hydra in Greek mythology was this monster that had manyheads.

And what did we learn about aging from the hydra? How is it even possible for them to have this kind oflongevity?

Hydras have stem cells in them. When they divide, one half of it remains a stem cell, but the other half will eventually turn into part of the tentacle or part of the mouth or part of the body wall. It changed the way we thought about animal development at that point in time. We didnt really know how animals develop [in the 1700s], and one idea was that animals were just very, very tiny replicas of themselves when they were in an embryonic stage, and that pre-formed thing just grew. At that point they thought, maybe inside of a human egg theres a little tiny human and it hatches out into a baby and then it just grows and grows and grows. The hydra pretty much killed that idea because we could take just part of it, which clearly did not contain a whole hydra, and grow a whole new hydra out ofit.

Are hydras reallyimmortal?

Rumors really started to accumulate in the 1950s. People had followed individual hydras for a few years, and they didnt seem to die at any higher rates. So there was a rumor that they might be potentially immortal. Daniel Martinez in the late 1990s actually reported that they didnt age. Few people believed him. At least for as long as anybodys had the patience to follow individual hydras that has been about seven years at the most theres no indication that they age at all. It is possible that if we followed them long enough, we would discover that they aged, but no one has had the patience to do it. Certainly it would be a very, very long time. Theyre not the only animal that doesnt age, but theyre one of the few, and the others that dont appear to age are really close relatives the various kinds of jellyfish, forinstance.

What has been unlocked in the science of aging by looking athydras?

So the idea that if you manipulate single genes, it can have a dramatic effect on aging was really discovered in the late 1980s I would say. And then through the 90s it was confirmed and other genes werediscovered.

One of those genes directly interacted with this gene FOXO. Finding this in everything from little worms to people [with long lifespans] suggested that the activity of FOXO might be a key to understanding slow aging. So the hydra work really confirmed what had been seen in a number of otheranimals.

How has research on slowing agingprogressed?

Starting about 30 years ago, people discovered that there were genes that if you either knocked down their activity or souped up their activity could really have a major impact on aging. We started to look at drugs that could affect aging, and we now have at least half a dozen drugs that we know affect aging in a lot of different animals. Some of those things will turn out not to work in humans, but Im quite confident that we will develop ways to improve human health either by injections, by transfusions, by taking certain pills every day. And thats what the biotech industry is going nuts with rightnow.

You often hear people fantasize that were going to live 500 or 1,000 years in the future, and I dont buy that at all. We havent been able to do that with different species. What we can do is we can increase the longevity of mice, worms and flies lets say by 20% many, many ways. And so I think thats a reasonable idea. Whats unclear is how much of that will be healthylife.

Are there drawbacks to potentially extendinglifespan?

Lets imagine that we discover a gene mutation that doubles lifespan. If this is so great, why didnt nature do this a long time ago? If it has an effect on reproduction or the [time] to sexual maturity, it may turn out from an evolutionary standpoint not to be a good gene, but to be a bad gene. For all of the benefits that we get in terms of health, there may be some downsides to some of these treatments. We need to becareful.

Knowing everything you do about aging, do you live anydifferently?

I dont take anything. I dont do any weird diets. I do a lot of sensible stuff. I exercise a lot. I eat right. I dont smoke. Once theres enough evidence, I may try some other stuff. I dont think theres evidence enough in humans to be doing anything else right now.

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Opossums, Hydras And Hummingbirds: What We're Learning About Aging From Animals - OPB News

Westworld: The Secret Project in Sector 16 Has Been Right There – CBR – Comic Book Resources

WARNING: The following contains spoilers for Season 3, Episode 4, of Westworld, "The Mother of Exiles," which aired Sunday on HBO.

As Westworld's third season reaches its halfway point and many of the key players begin to meet up, viewers are slowly learning more about the new characters and the world they inhabit. "The Mother of Exiles" offered up a little more information on this season's main villain, Engerraund Serac. Serac wants Delos' data as well as Dolores Abernathy taken care of, but his motivation wasn't clear until "The Mother of Exiles," and it ties all the way back to Season 2.

When Serac and Maeve Millay are sitting downat a restaurant in Singapore, Serac talks more about his past growing up watching Paris get destroyed by a nuclear bomb, which ultimately led to Serac gaining control of Rehoboam, an AI unit that collects data on human beings so it can correctly predict they best possible outcome for their future. Living in a world controlled entirely by advanced technology, this allows Rehoboam to manipulate the outcomes of people's lives so the worst kind of people can't diverge from their paths and create chaos on the same level as the event in Paris.

RELATED: Westworld, The Two Worlds Theory, Explained

Though Rehoboam's data is vast, Serac believes it is incomplete. He then recruits Maeve to kill Dolores so he can acquire the data he wants: the secret project in Sector 16. If Maeve does this, Serac will reunite her with her daughter in The Valley Beyond. The secret project Serac keeps referring to is actually The Valley Beyond itself, though it was previously referred to as The Forge before the events of the Season 2, Episode 10, "The Passenger."

The Forge was created by Delos Inc., the companyfinancingthe park. The Forge was a massive storage unit that housed the data of all the guests that entered the park. Though it was billed as a way to better understand their clients, Delos' true intentions were to use the guests' data to perfect human code and copy human consciousness into hosts so humans could potentially live forever. The project was eventually deemed a failure when several host versions of founder James Delos failed to read the code properly due to a lack of understanding of human decision making. It was eventually revealed Bernard Lowe reprogrammed the Forge to allow Dolores total access to better understand how humans work.

Unbeknownst to Delos, Westworld's former director Robert Ford had used The Forge's servers to house his own secret project, The Valley Beyond. Accessed through a "Door" only the hosts can see, The Valley Beyond allows the hosts' consciousness to leave their bodies upon entry so their minds can live on in a "virtual Eden" that cannot be accessed by humans. During last season's finale, Dolores purges The Forge of the guest data and flooded the Sector and the valley, but not before moving The Valley Beyond to a secret location via satellite so the hostswho escaped cannot be found.

RELATED: Westworld & Game of Thrones Already Crossed Over In Season 1

The Forge was revisited briefly back in Season 3, Episode 2, "The Winter Line," with Maeve walking through a simulated version of it conjured by Serac to see if she has any information on the real Forge. Though it does not exist anymore due to the flooding, The Forge/Valley Beyond looks to play a big role in the season going forward.Delos' goal of immortality was never fully realized, but Serac's plans for a controlled future where everyone follows their predetermined loops could become a reality.

Airing Sundays at 9 p.m. ET/PT on HBO, Westworld stars returning cast members Evan Rachel Wood, Thandie Newton, Ed Harris, Jeffrey Wright, Tessa Thompson, Luke Hemsworth, Simon Quarterman and Rodrigo Santoro, joined by series newcomers Aaron Paul, Vincent Cassel, Lena Waithe, Scott Mescudi, Marshawn Lynch, John Gallagher Jr., Michael Ealy and Tommy Flanagan.

KEEP READING: Westworld, The Man In Black Retuns, But His Future Is Already In Doubt

Super Saiyan White: The Rumored Final Form of All Saiyans, Explained

Sage Negron is a freelance writer from The Bronx, New York. He has written about books, movies, tv shows, video games and just about everything in between. He loves reading, writing and gaming (in that order). You can check out some of his earlier work at Bookstr.com

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Westworld: The Secret Project in Sector 16 Has Been Right There - CBR - Comic Book Resources

Lucifer season 5: What happened to Azrael? Will Lucifers sister return? – Express

Fans have also been speculating that the angel Michael will also make his first appearance.

One Reddit user, HankMoodyMf said: I do think we will eventually see Michael, I think they are saving him and Azrael.

I am really interested in seeing the shows version of Michael, because instead of Michael being gods number one angel, here its Amenadiel.

Another fan suggested that Ella could eventually find out hat Lucifer is the devil, thanks to Azrael.

They tweeted: It's funny that Ella has been talking to a ghost, actually the angel Azrael, most of her life but believes that Lucifer is just putting on an act.

A third Lucifer fan added: My wildest dream right now: I want Ella to find out, and have her get a spinoff with Azrael. #Lucifer

Lucifer season 4 is streaming on Netflix now

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Lucifer season 5: What happened to Azrael? Will Lucifers sister return? - Express

William Wordsworth was the supreme bard of nature and solitude – The Economist

Two hundred and fifty years after his birth, he remains a poet of blessed consolations in distress

IN THIS SEASON of cancelled parties, the 250th anniversary of William Wordsworths birth will also go unmarked in public. Celebrations of the English poet, born on April 7th 1770, should have bloomed like his beloved daffodils all over the Lakeland region (pictured), and beyond. He taught not only his compatriots but devotees around the world to be, like him, a lover of the meadows and the woods, / And mountains; and of all that we behold / From this green earth. Now the British landscapes he trudged through are empty of the visitors that his verse attracted from overcrowded Victorian cities. (Indeed, in his later years Wordsworth fretted about the mass tourism that his Romantic worship of unspoilt nature had fostered. Is then no nook of English ground secure / From rash assault? he thundered when the Kendal and Windermere railway, designed to carry Wordsworthian excursionists, was proposed in 1844.)

Wordsworth has lately stridden back into fashion as a pioneer ecologist, a green visionary. For him, nature is a single, interconnected system. Every child joins it not as an alien manipulator but, as his autobiographical epic, The Prelude, puts it, an inmate of this active universe; even as an agent of the one great mind. The fledgling poet, his mature self recalled, grasped and gloried in the interdependence of nature, for in all things / I saw one life, and felt that it was joy. The so-called Gaia hypothesis of modern environmentalism starts here.

First-hand encounters with the healing benefits of fell and vale have now been put on hold. Still, the bard of the great outdoors has lessons for people trapped inside by natural forces greater than human will. In a period of enforced apartness, Wordsworths lifelong pursuit of joyous solitude seems timelier than ever. He contrasted calm, reflective isolation with the loneliness of compulsory sociability. As his poem Home at Grasmere warns, he truly is alone, / He of the multitude whose eyes are doomed / To hold vacant commerce day by day / With that which he can neither know nor love.

For Wordsworth, solitude brings joy above all because it carves out space for memory. Even his over-familiar daffodils (I wandered lonely as a cloud) matter most not at first sight but when, recollected, they flash upon the inward eye / Which is the bliss of solitude. More than the treks, tours and climbs around picturesque locations that filled his years and drew generations of disciples to ramble after him, what Wordsworth cherished was memory as solace and strength. The Prelude finds meaning not so much in the rapture of observation as the balm of reminiscence, since The earth / And common face of Nature spake to me / Rememberable things. Uncannily, his great poem of 1798, Lines written a few miles above Tintern Abbey, talks of finding relief through memory from the fever of the world. That relief comes in fond thoughts of the winding river Wye, Thou wanderer through the woods, / How often has my spirit turned to thee.

Generations of readers have noted that Wordsworths own memory-enriched solitude was companionably shared: his poetic jaunts around the Lakes depended on the decades-long support provided by his sister Dorothy, wife Mary, and sister-in-law Sara. This champion of rugged hermits, outcasts and nomads could always walk home to warm fires and friendly faces. He did, however, live with grief and lossof his parents, his brother, of two young children, and of the political hopes prompted by the French Revolution that later shattered into what he calls these times of fear / This melancholy waste of hopes oerthrown.

As a poet of comfort via simple, everyday experience, of blessed consolations in distress, he remains without equal. The philosopher John Stuart Mill paid the finest tribute to this gift. Stricken by a depressive breakdown after his hyper-intellectual youth, Millas his Autobiography of 1873 explainsfound in Wordsworth a supremely effective medicine for my mind. His poems fed Mill with a source of inward joy, of sympathetic and imaginative pleasure, which could be shared in by all human beings. As Mill put it: I felt myself at once better and happier as I came under their influence.

During this spell of collective standstill, that power need not dimand you do not need to contemplate some awesome summit, torrent or ravine to feel it. As the Ode: Intimations of Immortality confesses, To me the meanest flower that blows can give / Thoughts that do often lie too deep for tears. Look closely when out on your next state-approved stroll.

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William Wordsworth was the supreme bard of nature and solitude - The Economist