There Are Worms In Space – Forbes

C. elegans is a tiny, transparent nematode worm that responds to space conditions in ways similar to ... [+] human responses.

Astronauts arent the only ones living on the International Space Station. There are lab rats in space, plants in space, and yes, there are worms in space too. Space worms!!

Caenorhabditis elegans, a nematode worm, is used for studying biology in space because this worm shares many essential biological characteristics of human biology and is a common, well-studied organism used in biomedical research as a model for human development, genetics, aging and disease.

C. elegans starts out as a single cell just like us. It has a transparent body so its cells are visible with a microscope. These worms breathe air from the Space Station environment via a series of ventilation holes in their housing container. In just 2-3 weeks, they undergo a complex process of development, with embryonic cleavage, morphogenesis and growth into the adult. C. elegans has a nervous system with a 'brain', muscles and a gut. They produce sperm and eggs, and reproduce as hermaphrodites. These worms are also capable of rudimentary learning. After reproduction, the worms gradually age, lose vigor and finally die.

C. elegans is currently being used to investigate the effects of radiation and microgravity on muscle anatomy to understand the influence of spaceflight on muscle physiology. These investigations help researchers understand how the human body loses muscle mass while living in microgravity because loss of muscle mass and performance is a problem for astronauts on future human space exploration missions.

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There Are Worms In Space - Forbes

The biology, function, and biomedical applications of exosomes – Science Magazine

Clinical uses of cellular communication

Exosomes are a type of extracellular vesicle that contain constituents (protein, DNA, and RNA) of the cells that secrete them. They are taken up by distant cells, where they can affect cell function and behavior. Intercellular communication through exosomes seems to be involved in the pathogenesis of various disorders, including cancer, neurodegeneration, and inflammatory diseases. In a Review, Kalluri and LeBleu discuss the biogenesis and function of exosomes in disease, highlighting areas where more research is needed. They also discuss the potential clinical applications of exosome profiling for diagnostics and exosome-mediated delivery of therapeutics to target disease cells.

Science, this issue p. eaau6977

All cells, prokaryotes and eukaryotes, release extracellular vesicles (EVs) as part of their normal physiology and during acquired abnormalities. EVs can be broadly divided into two categories, ectosomes and exosomes. Ectosomes are vesicles that pinch off the surface of the plasma membrane via outward budding, and include microvesicles, microparticles, and large vesicles in the size range of ~50 nm to 1 m in diameter. Exosomes are EVs with a size range of ~40 to 160 nm (average ~100 nm) in diameter with an endosomal origin. Sequential invagination of the plasma membrane ultimately results in the formation of multivesicular bodies, which can intersect with other intracellular vesicles and organelles, contributing to diversity in the constituents of exosomes. Depending on the cell of origin, EVs, including exosomes, can contain many constituents of a cell, including DNA, RNA, lipids, metabolites, and cytosolic and cell-surface proteins. The physiological purpose of generating exosomes remains largely unknown and needs investigation. One speculated role is that exosomes likely remove excess and/or unnecessary constituents from cells to maintain cellular homeostasis. Recent studies reviewed here also indicate a functional, targeted, mechanism-driven accumulation of specific cellular components in exosomes, suggesting that they have a role in regulating intercellular communication.

Exosomes are associated with immune responses, viral pathogenicity, pregnancy, cardiovascular diseases, central nervous systemrelated diseases, and cancer progression. Proteins, metabolites, and nucleic acids delivered by exosomes into recipient cells effectively alter their biological response. Such exosome-mediated responses can be disease promoting or restraining. The intrinsic properties of exosomes in regulating complex intracellular pathways has advanced their potential utility in the therapeutic control of many diseases, including neurodegenerative conditions and cancer. Exosomes can be engineered to deliver diverse therapeutic payloads, including short interfering RNAs, antisense oligonucleotides, chemotherapeutic agents, and immune modulators, with an ability to direct their delivery to a desired target. The lipid and protein composition of exosomes can affect their pharmacokinetic properties, and their natural constituents may play a role in enhanced bioavailability and in minimizing adverse reactions. In addition to their therapeutic potential, exosomes also have the potential to aid in disease diagnosis. They have been reported in all biological fluids, and the composition of the complex cargo of exosomes is readily accessible via sampling of biological fluids (liquid biopsies). Exosome-based liquid biopsy highlights their potential utility in diagnosis and determining the prognosis of patients with cancer and other diseases. Disease progression and response to therapy may also be ascertained by a multicomponent analysis of exosomes.

The study of exosomes is an active area of research. Ongoing technological and experimental advances are likely to yield valuable information regarding their heterogeneity and biological function(s), as well as enhance our ability to harness their therapeutic and diagnostic potential. As we develop more standardized purification and analytical procedures for the study of exosomes, this will likely reveal their functional heterogeneity. Nonetheless, functional readouts using EVs enriched for exosomes have already provided new insights into their contribution to various diseases. New genetic mouse models with the ability for de novo or induced generation of cell-specific exosomes in health and disease will likely show the causal role of exosomes in cell-to-cell communication locally and between organs. Whether exosome generation and content change with age needs investigation, and such information could offer new insights into tissue senescence, organ deterioration, and programmed or premature aging. Whether EVs and/or exosomes preceded the first emergence of the single-cell organism on the planet is tempting to speculate, and focused bioelectric and biochemical experiments in the future could reveal their cell-independent biological functions. Single-exosome identification and isolation and cryoelectron microscopy analyses have the potential to substantially improve our understanding of the basic biology of exosomes and their use in applied science and technology. Such knowledge will inform the therapeutic potential of exosomes for various diseases, including cancer and neurodegenerative diseases.

Exosomes are extracellular vesicles generated by all cells and they carry nucleic acids, proteins, lipids, and metabolites. They are mediators of near and long-distance intercellular communication in health and disease and affect various aspects of cell biology.

The study of extracellular vesicles (EVs) has the potential to identify unknown cellular and molecular mechanisms in intercellular communication and in organ homeostasis and disease. Exosomes, with an average diameter of ~100 nanometers, are a subset of EVs. The biogenesis of exosomes involves their origin in endosomes, and subsequent interactions with other intracellular vesicles and organelles generate the final content of the exosomes. Their diverse constituents include nucleic acids, proteins, lipids, amino acids, and metabolites, which can reflect their cell of origin. In various diseases, exosomes offer a window into altered cellular or tissue states, and their detection in biological fluids potentially offers a multicomponent diagnostic readout. The efficient exchange of cellular components through exosomes can inform their applied use in designing exosome-based therapeutics.

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The biology, function, and biomedical applications of exosomes - Science Magazine

Is fertility law in Ireland set to change? – BioNews

3 February 2020

I reflect with sadness on the slow pace of progress in legislating for assisted human reproduction (AHR) in Ireland. This is all the more poignant when I read the good news coming from France and the recent court decisions on the recognition of parentage for children born through surrogacy.

Under current Irish law, only a male who is biologically related to a child born through surrogacy can establish a legal relationship with the child. The second intended parent can, after two years of living with the child and parent, apply to be appointed as a guardian. Guardianship ceases when the child is 18. There is also the possibility of becoming a legal parent through a step-parent adoption application. However, the Adoption Authority of Ireland is not currently making step-parent adoption orders in circumstances where the child was conceived through AHR.

A General Scheme of the Assisted Human Reproduction Bill was published in 2017, and was followed by public consultation and a report in July 2019. It is anticipated that the corresponding Act, when published, will contain legislation regulating surrogacy arrangements that take place in Ireland. The draft does not contain any provision for the recognition of parentage in a foreign surrogacy arrangement, nor for the retrospective recognition of parentage for Irish children already born through surrogacy, leaving them in legal limbo.

Recently it was reported that the Government's Special Rapporteur on Child Protection, Dr Conor O'Mahony, was asked to review issues relating to the parentage of children born to LGBT families using donor assisted technologies, including surrogacy, and the legal position of their parents. With our forthcoming general election, it is not clear whether this review will proceed.

The Children and Family Relationships Act 2015 (CFRA) came into force in 2015, except parts 2 and 3, which will take effect on 4 May this year. These sections deal specifically with donor assisted human reproduction (DAHR) and the parentage of children born through donor conception, excluding surrogacy. This is the first piece of Irish legislation dealing with donor conception and it is far from perfect.

In the five years since the act was passed, there has been much change in this country. 2015 alone saw the referendum on same-sex marriage resulting in the Marriage Act of 2015, which legalised such unions, and the Gender Recognition Act 2015. As a result of intervening legislation and the lapse of time since enactment, the CFRA has already undergone several amendments.

Parts 2 and 3 of the CRFA are cumbersome and far from perfect.

Providing all the relevant consents and declarations have been put in place and the procedure has been carried out in an Irish DAHR facility (fertility clinic), after 4 May 2020, for the first time in Ireland, it will be possible for a second female to be registered as a parent of a child.

A donor is defined as someone who provides a gamete for use in a DAHR procedure and who does not wish to be a parent. The act lays down a list of steps that must be complied with, including checks and consent procedures and an acknowledgement of the possibility of being contacted by the child after the child reaches 18. The donation must be a known donation.

There is one serious omission, which is a great cause of concern in the LGBT community. Some female couples choose to have one partner provide the egg, and the other carries the pregnancy as a way to both having an enhanced connection to their child (sometimes called 'shared motherhood IVF'). This may be prevented by the legislation, as the egg-providing mother is not a 'donor' as defined by the act: one who does not want to be a legal parent. By contrast, the provision of sperm by a husband for use by his spouse is not classified as a donation. Irish law contains a presumption of parentage in favour of the husband.

The legislation will also allow retrospective recognition of the parentage of a child born to a female couple prior to 4 May 2020. Again, there are very strict conditions to be met: the child must have been born in the Republic of Ireland, the procedure must have taken place in a fertility clinic where such procedures are legal, and the donor must have been unknown and remain unknown at the time the court application is made. Unfortunately, there are very few couples who satisfy all the criteria.

Finally, there is the thorny question of the future for gametes currently in storage in Irish fertility clinics. There is a three-year window for the use of gametes obtained prior to 4 May 2020 subject to certain conditions, the most important of which is that the intending parent is already the parent of a child born through donor conception and the gamete to be used is from the same donor and will provide that first child with a sibling. There is no time limit for the use of embryos in storage.

A lot more work is required and while the current minister for health has taken a very active interest in this area the government is now at an end. We are going to the polls in less than a weeks' time. There is no knowing what attitude the incoming government will take to matters such as this or indeed whether legislating for and regulating fertility treatment in this jurisdiction will even be on their radar.

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Is fertility law in Ireland set to change? - BioNews

Wuhan coronavirus: Rate of infection ‘accelerating’ as scientists cite ‘clear and ongoing’ global health threa – MEAWW

A single person infected with the Wuhan coronavirus could spread it to another two or three people on an average at current transmission rates, making it difficult to control the contagion. Accordingly, control measures must block over 60% of transmission to be effective in controlling the outbreak, say researchers from Imperial College London, UK.

Self-sustaining human-to-human transmission of the novel coronavirus (2019-nCov) is the only plausible explanation of the scale of the outbreak in Wuhan. We estimate that, on average, each case infected 2.6 (uncertainty range: 1.5-3.5) other people up to January 18, 2020, based on an analysis combining our past estimates of the size of the outbreak in Wuhan with computational modeling of potential epidemic trajectories. This implies that control measures need to block well over 60% of transmission to be effective in controlling the outbreak, says the research team in their findings.

They add, It is likely, based on the experience of SARS and MERS-CoV, that the number of secondary cases caused by a case of 2019-nCoV is highly variable with many cases causing no secondary infections, and a few causing many.

The researchers from the MRC Centre for Global Infectious Disease Analysis say despite the recent decision of the World Health Organization (WHO) emergency committee to not declare this a Public Health Emergency of International Concern at this time, this outbreak represents a clear and ongoing global health threat.

According to the scientists, whether transmission continues at the same rate now critically depends on the effectiveness of the intense control effort now underway in Wuhan and across China. It also depends on the extent to which the populations of affected areas have adopted risk-reducing behaviors. They emphasize that in the absence of antiviral drugs or vaccines, control relies upon the prompt detection and isolation of symptomatic cases.

It is uncertain at the current time whether it is possible to contain the continuing epidemic within China. In addition to monitoring how the epidemic evolves, it is critical that the magnitude of the threat is better understood, says the study.

In their report published on January 22, the research team used an estimate of the frequency of international travel from Wuhan to estimate that 4,000 cases (uncertainty range: 1000-9700) had occurred there with the onset of symptoms up to January 18. The new report estimates human-to-human transmissibility of 2019-nCoV.

The transmissibility of a virus is measured by the reproduction number, which measures the average number of new infections generated by each infected person.

The team explains that for their baseline estimates, they assume that two key characteristics of 2019-nCoV are similar to those observed for SARS: that there is high level of variability in the number of new infections generated by each infectious individual, and that the generation time (the average time between generations of infection) is the same as was estimated for SARS (mean of 8.4 days).

We conclude that self-sustaining human-to-human transmission of the virus must have occurred, with a reproduction number estimate of 2.6 to explain our previous central estimate of the scale of outbreak (namely 4000 cases by January 18). Even assuming our lowest estimate of 1000 cases by January 18, it is highly likely that sustained human-to-human transmission was occurring, says the analysis.

Our analysis indicates that it is highly likely that the human-to-human transmissibility of 2019- nCoV is sufficient to support sustained human transmission unless effective control measures are implemented, the study cautions.

Based on their results, the researchers emphasize the need to track transmission rates over the next few weeks, especially in Wuhan. If a clear downward trend is observed in the numbers of new cases, that would indicate that control measures and behavioral changes can substantially reduce the transmissibility of 2019-nCoV. Genetic data from Wuhan after the implementation of strong public health measures may also provide valuable insight into the patterns and rate of transmission, says the study.

A second study estimates the basic reproduction of the number of infection to be significantly greater than one. We estimate it to be between 3.6 and 4.0, indicating that 72-75% of transmissions must be prevented by control measures for infections to stop increasing, say researchers from Lancaster University, UK, University of Florida, US, and University of Glasgow Centre for Virus Research, UK.

The study estimates that only 5.1% of infections in Wuhan are identified, indicating a large number of infections in the community, and also reflecting the difficulty in detecting cases of this new disease.

The team explains that the rapidity of the growth of cases since the recognition of the outbreak is much greater than that observed in outbreaks of either SARS or MERS-CoV.

Our estimates of the reproductive number for this novel coronavirus are higher than most estimates reported for SARS and MERS-CoV, but similar to some estimates from subsets of data in the early period of SARS. For the SARS coronavirus, estimates ranged from 1.1 to 4.2 with most estimates between 2 and 3, says the team in the study.

They say: The rapidity of the growth of cases since the recognition of the outbreak is much greater than that observed in outbreaks of either SARS or MERS-CoV. This is consistent with our higher estimates of the reproductive number for this outbreak compared to these other emergent coronaviruses, suggesting that containment or control of this pathogen may be substantially more difficult.

The team cautions that if no change in control or transmission happens, they expect further outbreaks to occur in other Chinese cities and that infections will continue to be exported to international destinations at an increasing rate.

Our model suggests that travel restrictions from and to Wuhan city are unlikely to be effective in halting transmission across China. With a 99% effective reduction intravel, the size of the epidemic outside of Wuhan may only be reduced by 24.9% on February 4, say experts.

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Wuhan coronavirus: Rate of infection 'accelerating' as scientists cite 'clear and ongoing' global health threa - MEAWW

Four "Generations" of Spread Seen with Virus in China, Alarming Experts – Scientific American

Emerging data on the new virus circulating in China adds to evidence there is sustained human-to-human transmission in the city of Wuhan, and that a single case was able to ignite a chain of other infections.

The World Health Organization reported Thursday that there have been at least four generations of spread of the new virus, provisionally called 2019-nCoV, meaning a person who contracted the virus from a non-human sourcepresumably an animalhas infected a person, who infected another person, who then infected another person.

Its not clear from a WHO statement whether transmission petered out after that point, or whether further generations of cases from those chains are still to come.

The WHO said the current estimate of the reproductive rate of the virusthe number of people, on average, that each infected person infectsis between 1.4 and 2.5. To stop an outbreak, the reproduction number has to be brought below one.

That gives me no comfort at all that anything thats happening right now is going to bring this under control any time soon, Michael Osterholm, director of the University of Minnesotas Center for Infectious Disease Research and Policy, said of the data the WHO released.

And I think that as long as the virus is circulating in China as it appears to be, the rest of the world is going to be constantly pinged with it, as a result of people traveling to and from China in the near future, he said.

To date, nine other countries, including the United States, have diagnosed cases of this new illness in tourists who traveled to Wuhan or residents who returned from there.

Dr. Allison McGeer, who has firsthand experience with outbreaks caused by coronavirusesthe family to which 2019-nCoV belongsalso expressed concern about prospects for containing the outbreak.

McGeer, a researcher at the Mount Sinai Hospital in Toronto, noted that the citys SARS outbreak took off when fourth-generation cases were infected in the citys hospitals. McGeer contracted SARS during that outbreak.

The WHO released the information in a statement following a press conference during which Director-General Tedros Adhanom Ghebreyesus announced the global health agency was not yet ready to declare the rapidly evolving outbreak in China a global health emergency.

The decision was based on advice from a committee of outside experts. That committee was effectively split about whether the outbreak constitutes what is known as a global health emergency of international concern.

Make no mistake: This is an emergency in China. But it has not yet become a global health emergency. It may yet become one, Tedros, as he is known, said.

China has effectively quarantined eight citieshome to tens of millions of peopleto try to contain spread of the virus. The move comes as much of the country is traveling to be with family to celebrate the Lunar New Year, which is Saturday. Guangdong province, which has reported rising numbers of cases, has declared a public health emergency.

China first informed the WHO of the outbreak on Dec. 31, and developments have been rapid in the just over three weeks since then. As of Thursday the global case count was approaching 600, with at least 17 deaths.

AUniversity of Hong Kong studypublished in the online journal Eurosurveillance on Thursday said the emerging evidence points to sustained person-to-person spread of the virus in Wuhan.

The paper mapped out two possible scenarios of how the virus is spreading. The first involved many of the cases having been infected by exposure to as-yet unidentified animals; the second depicted a situation where some people were infected by animals in early December, with person-to-person spread accounting for the bulk of cases since.

The early evidence was most consistent with limited human-to-human transmissibility, however more recent data seem to be increasingly more compatible with scenario 2 in which sustained human-to-human transmission has been occurring, the team reported. The senior author of the paper was Gabriel Leung, dean of medicine at the university.

Republished with permission from STAT. This article originally appeared on January 23 2020

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Four "Generations" of Spread Seen with Virus in China, Alarming Experts - Scientific American

Past Atrocities in Pictures: The ethics of showing images from the Holocaust – Milwaukee Independent

Shot by photographers Lee Miller, George Rodger and others, and published in Time, the Daily Mirror and other outlets, these pictures showed gaunt figures greeting Allied soldiers, and corpses piled alongside concentration camp buildings. They presented guards killed by liberators or former prisoners and civilians forced to view the horrors committed in their name.

Critics have argued that regular viewing of these photographs risks further dehumanizing their subjects. Although it is important to engage with such worries, as a scholar of mass atrocity I believe they are misplaced. To engage thoughtfully with reports of atrocities happening today, one must look at photos of past crimes.

Influence at Nuremberg and the UN

Immediately after World War II, Holocaust photographs helped bring perpetrators to justice. At the International Military Tribunal at Nuremberg and other trials, photographs and films from Nazi leaders own collections were used as evidence against officials accused of war crimes.

For example, it was a photograph that led to the death sentence for Corporal Josef Bloesche, a member of the Nazi party. In the photograph, Bloesche, holding a machine gun, is seen standing alongside a young boy who is surrendering with his hands raised following the 1943 Jewish resistance in the Warsaw Ghetto in German-occupied Poland.

Although its initial judicial use is largely forgotten, this photograph of the Warsaw Ghetto Boy remains among the most iconic of all photos of Nazi crimes.

Holocaust photos also influenced the drafters of the Universal Declaration of Human Rights, the foundational human rights document first published in 1948. The preamble to that text, which shapes many aspects of international and domestic politics, mentions barbarous acts that have outraged the conscience of mankind.

Historian Sharon Sliwinski, commenting on the widespread publication of photos from the camps at this time, claims that the Declaration as a whole reads as an anxious response to the encounter with the visual representation of the Nazi atrocities. In the decades since the Universal Declaration, photographs of other human rights violations have become iconic. But images of the Holocaust significantly shaped the representation of those subsequent atrocities.

Scenes of dead civilians stacked haphazardly after the My Lai massacre in Vietnam clearly echo the iconography of bodies piled at the Nazi concentration camp Bergen-Belsen in Germany. A picture of emaciated Muslim prisoners in Bosnia, starved by the Serbs, that ran in Time during the 1990s Balkan Wars caused Margaret Thatcher to remark, I never thought Id see another holocaust in my life.

Restricting images?

Despite this history, arguments that circulation of Holocaust images should be restricted persist. Some of these critics claim that any photograph staged or shot by perpetrators cannot be viewed without further dehumanizing the subject. Others who work in schools and museum contexts observe that Holocaust photos are usually displayed without proper provenance or attribution.

Perhaps the sternest critique, advanced by scholar Barbie Zelizer in her 1998 book Remembering to Forget, holds that familiarity with Holocaust photos actually makes it easier to ignore contemporary scenes of suffering. Arguments for restricting images have already achieved some partial successes.

In 2009, Germanys Constitutional Court upheld a lower courts ruling that animal rights activists could not use Holocaust photographs in a visual campaign against animal cruelty. The case against the activists turned largely on the claim that displaying such photos in this context would violate the dignity of their subjects.

Similar reasoning underlies criticisms scholars and journalists have lodged against the United States Holocaust Memorial Museum in Washington, D.C. Shortly after the museum opened in 1993, reporter Philip Gourevitch compared the archival footage presented in the Museums permanent exhibition to peepshow[s] and snuff films.

Historian Omer Bartov, writing around the same time, accepted the haunting power of this footage, but he too worried about the distancing which this massive exposure to dehumanized victims might cause. Ultimately, Bartov found that the presence of pictures of Jewish life before the years of destruction elevated the museums exhibition above other presentations of Holocaust imagery.

Inhumanity and human suffering

My research on the visual culture of mass atrocity finds that Holocaust photographs are valuable because they emphasize our common humanity, against all odds. For example, propaganda material in Hitlers Germany which included cartoons, posters, drawings, etchings, childrens books and other visual work portrayed Jews so they appeared menacing, with fangs, claws and fiery eyes. All this material made the targets of genocide appear close to, but less than, human.

Photographs from the camps and ghettos provide a very different perspective from such ghastly caricatures. In looking at them, people see the bodies of Holocaust victims, their expressions and gestures, as well as their possessions, their embraces and injuries. By drawing on a historical iconography of suffering, media theorist Marta Zarzycka observes, these photographs convey the unimaginable to the outside world in a knowable form.

In these photographs, people are able to recognize their subjects as real human beings subjected to inhuman suffering.

The ethics of reproduction

This is not to say all reproductions or uses of photographs from the camps and ghettos are appropriate. The German Constitutional Court case offers one example of contested usage by animal rights activists. In this case, the rhetorical power of archival photos was outweighed by respect for their subjects.

Israeli-German artist Shahak Shapiras Yolocaust project provides another example of contested reuse of Holocaust imagery. In this 2017 project, Shapira sought to draw attention to visitors taking selfies at Holocaust sites in a variety of poses and posting them with emojis. Using these selfies uploaded by the visitors, the artist replaced the backgrounds to these images with historical images of victims of the Holocaust.

In hovering over the images on a website he created, viewers saw the background of the site or memorial replaced by bodies and corpses. The reaction was swift; many people found the message about disrespectful selfie-takers to be powerful.

I felt like people needed to know what they were actually doing, or how others might interpret what they were doing, Shapira remarked in an interview with the BBC in January 2017.

Indeed, museums and other institutions that teach about the Holocaust bear particular responsibility for using historical photographs appropriately. This means displaying photographs with the same care given to other museum artifacts, rather than merely using them to fill out exhibits. It also means giving viewers the information needed to understand exactly what they are seeing.

For all the problems involved in exhibiting Holocaust photographs, choosing not to look at such images is not the best answer. These photos expose inhumanity, its true. But they do so by displaying our shared humanity.

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Past Atrocities in Pictures: The ethics of showing images from the Holocaust - Milwaukee Independent

WALSH: Growing ‘Anti-Natalist’ Movement Calls For The Extinction Of Humanity. This Is The Logical Conclusion Of Leftism. – The Daily Wire

The Guardian has a lengthy article about a movement that, it says, is gaining mainstream popularity. Anti-natalism is the belief that human life is objectively worthless and pointless. As The Guardian explains, anti-natalists contend that human reproduction causes unjustified harm to human society (which shouldnt exist to begin with, by this way of thinking) and the planet. Furthermore, parents are guilty of a moral crime by imposing existence on children who have not consented to their existence.

One man has even tried to exact revenge on his parents for forcing life upon him:

In February, a 27-year-old Indian man named Raphael Samuel announced plans for an unusual lawsuit. He was going to sue his parents for begetting him. It was not our decision to be born, he told the BBC. Human existence is totally pointless.

Samuel subscribes to a philosophy called anti-natalism. The basic tenet of anti-natalism is simple but, for most of us, profoundly counterintuitive: that life, even under the best of circumstances, is not a gift or a miracle, but rather a harm and an imposition. According to this logic, the question of whether to have a child is not just a personal choice but an ethical one and the correct answer is always no.

Paradoxically, anti-natalists often claim that their belief in the worthlessness of human life is motivated by compassion for human life:

While [South African philosopher David Benatar] also sought to discourage reproduction, his ideas grew out of different premises. The objective of anti-natalism, as Benatar sees it, is to reduce human suffering. Since life inevitably involves some amount of suffering, bringing another person into the world introduces the guarantee of some harm. He argued that the quality of even the best lives is very bad and considerably worse than most people recognize it to be. Although it is obviously too late to prevent our own existence, it is not too late to prevent the existence of future possible people.

In another paradox, anti-natalists wish to protect humanity from harm by ensuring its obliteration:

Dana Wells, the Dallas-based YouTuber, felt validated by Benatars work. About five years ago, she reunited with her biological brother (she was adopted), and he grilled her about why she didnt have children. Feeling annoyed after their meeting, she searched online for books Im a reader. Im a nerd, she says in hopes of finding out about others who didnt want kids.

For the first time, she encountered the terms childfree and anti-natalism. She began to see that this life game is an imposition. For her, it was simple: Living things can be harmed. Non-living things cannot be harmed.

On one level, this all seems like depression and self-loathing dressed up as a philosophical system. But it cant be a valid philosophical system because it contradicts itself at every turn. For one thing, anti-natalists undermine their own position simply by sticking around to articulate it. If you really think that life is not only pointless but also harmful, and that non-existence is preferable to existence, then the obvious question is why you yourself have chosen to continue existing. A skeptic might suspect that even you recognize, deep down, that life is worth living. If you didnt, you wouldnt be living it anymore.

Also, terms like better or preferable or harmful or bad are all meaningless in a vacuum. David Benatar wrote a book called Better Never to Have Been: The Harm of Coming into Existence. But better to whom? For whom? It couldnt be better for me if I dont exist because if I dont exist, then there is no me to reap the benefit. The term for me does not apply if I do not exist. And it cant be better for society if humans dont exist because without humans there is no society to enjoy their absence. Even the fate of the planet itself is arguably meaningless without conscious beings around to care about it. Does it matter if a planet 15 trillion miles away from the nearest intelligent civilization explodes? Why? An entire galaxy could cease to exist and Im not sure why it would really matter if no conscious beings are affected by it. You cannot argue that Situation B would be better than Situation A if there isnt anyone around in Situation B to profit from the improvement. If there is no one, then it is literally better for no one. Which is just another way of saying that its not better.

Third point: The idea of existence without consent is incoherent. In fact, you do have a say in whether you exist or not. The only way to fully remove consent from someone is to never bring him or her into existence to begin with.

The anti-natalists clearly have some bugs to work out. But the incoherence of their position does not mean that their position should be ignored. It should concern, though not surprise us, that modern culture has given rise to such a movement. Concern us because it indicates that our culture is losing its will to live; not surprise us because the rejection of inherent human worth has been the cornerstone of mainstream leftism for decades now.

Indeed, the pro-abortion position rests squarely on the premise that life has no inherent value. Clump of cells, they call it in the womb. But if I aminherentlya valueless chunk of matter at conception and for nine months thereafter, I must logically continue to be a valueless chunk of matter for the rest of my life. I might be able to make myself useful for a time, but I am only useful to other chunks of useless matter. There is nothing about my innate nature, nothing at the core of my being, that gives me value. If there was, I would have had that value from the moment I was a being, from the moment of conception. By rejecting my value then, we reject it in principle. I am just a parasite and my birth is merely the spread of an infestation. The anti-natalists see this implication and embrace it. At least theyre honest.

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WALSH: Growing 'Anti-Natalist' Movement Calls For The Extinction Of Humanity. This Is The Logical Conclusion Of Leftism. - The Daily Wire

Boys which born below the average weight more likely to have infertility problems – Medical Market Analysis

The research suggests that baby boys born small for their gestational age have a more casual of sterility as grownups than those born at a normal weight. In the UK, one from the seven heterosexual couples experiences infertility. Figures show that they sense a year or more of demanding a baby without considering it. But the focus is frequently on womens reproductive health as well as mens fertility problems are a problem of equal proportion. Both equally responsible for about a third of known reasons for problems in conceiving. The residual third is down to indistinct causes.

Now specialists said they have studied that men have a greater threat of infertility if they took birth with a weight in the lesser than 10% for their time paid in the womb. Mr. Anne Thorsted, Co-author of the research from Aarhus University in Denmark, said that occasionally, there is a need to look at an early stage to find explanations of health problems. According to theHuman Reproductionjournal, Mr.Thorsted and co-workers informed how they analyzed health data for nearly 11,000 persons born from 1984 to 1987 in two Danish towns.

Gestational age and birth weight gathered for birth accounts. Two national records officers were used to find out whether persons had identified with sought fertility or infertility treatment up to late of 2017. Just above 10% of both women and men were born lesser for their gestational age. The examination suggested about 8.3% of boys born, which have small for the gestational stage, experienced sterility as grownups linked with 5.7% of those born at a normal weight. However, the connection was no longer seeming once the group left out males who had certain genital difficulties their urethra presence on the underneath of their penis, or undescended testicles. Research of new teams has earlier found the small weight for gestational age is related to such genital problems. These problems have also connected to fertility problems with lower sperm counts.

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Boys which born below the average weight more likely to have infertility problems - Medical Market Analysis

Brave new world? Why the public might be ready for gene-edited babies – Genetic Literacy Project

Should we be able to genetically design our children before they are born giving them the eye and hair color we prefer, deciding their sex and height, and even genetically manipulating their intelligence? Most, including top scientists and genetic counselors, say no. But what if the genetic manipulation was done in order to cure a debilitating or potentially fatal illness before the individual was even born? And what if this one genetic treatment could save the individuals descendants from inheriting the disorder, too? A 2018 meeting of non-scientists in Germany indicated that public opinion may be moving in the yes direction.

Though gene editing technology isnt yet at the point where we can genetically alter unborn individuals at the clinical level by applying gene editing tools like CRISPR/Cas9 to embryos, sperm or egg cells the technology is rapidly advancing.

Debate over the subject was rekindled last year, when a Chinese researcher announced that he used CRISPR to create the worlds first gene-edited babies. According to the Associated Press, He Jiankui said he altered embryos for seven couples during fertility treatments. The treatment was designed to protect the children of an HIV-positive parent by disabling a gene that would have allowed the virus to enter their cells. The trial resulted in one pregnancy twins who were born in November. According to the Associated Press, the researcher said:

I feel a strong responsibility that its not just to make a first, but also make it an example. Society will decide what to do next.

The gene-editing community has grappled with the unexpected announcement in the following months. It was not well received by other researchers, with many of them condemning the action. Feng Zhang, one of the inventors of CRISPR, called for an moratorium on gene-edited babies. Zhang wrote:

Not only do I see this as risky, but I am also deeply concerned about the lack of transparency surrounding this trial. All medical advances, gene editing or otherwise and particularly those that impact vulnerable populations, should be cautiously and thoughtfully tested, discussed openly with patients, physicians, scientists, and other community members, and implemented in an equitable way.

Its not unusual to see articles and reports in the media focusing on the worst possible scenarios when it comes to genome editing, as is often the case with new or particularly disruptive technologies. The mere mention of the topic tends to incite fears of a New Eugenics master race or exacerbation of medical inequalities along class lines where the poor are barred from genetic interventions and the rich have easy access. Still others, such as some Catholic and Muslim groups, worry that genetic manipulation of any sort is interfering with divine plans.

These kinds of fears have been gradually loosening their hold on our imaginations, while the coolly-measured possibilities of gene editing nothing more than a new and innovative medical tool are winning over. And as with any new technology, it comes with a particular set of risks and benefits that must be taken into consideration. The slow change in public attitude toward gene editing is evident in groups such as Germanys Citizens Delphi Germline Therapy project at Karlsruhe Institute of Technology (KIT).

After debating detailed information on the risks and benefits over the course of a few months, and undergoing a rigorous participation process that combined aspects of Citizens Jury with the Delphi survey method, the group has called for the loosening of bans on germline gene editing research in Germany. Their final report was presented at Berlin Science Week in late 2018. And though their verdict only applies to the current ban in Germany, which includes a ban on basic research in germline cells, the groups decision could have an impact on regulations around the world. Indeed, the participants were keen on having Germany play a more active role in the development of international gene editing guidelines.

Regarding the Citizens Jury and Delphi survey methods used, Ralf Grtker, who developed and carried out the project in collaboration with the Department of Science Communication at the Institute for German Studies at KIT, stated, The process is geared towards working on a complex topic with a group of laypeople, empower them to make an informed judgment, and eventually reach recommendations for politicians. Though the group only consisted of 26 German citizens, the group was representative of the population, and the topic of gene editing was thoroughly investigated from a variety of angles.

The group acknowledged the risks of genome editing, such as unknown and off-target effects, but ultimately agreed that the way forward was to open the doors to germline gene editing research at the national and global levels. Their conclusions also echoed those made by genetics experts in a position statement published in the August 2017 issue of the American Journal of Human Genetics, which stated, At this time, given the nature and number of unanswered scientific, ethical, and policy questions, it is inappropriate to perform germline gene editing that culminates in human pregnancy.

But to answer those scientific, ethical, and policy questions, basic research is crucial. And lines of communication need to be open between countries, and between scientists and non-scientists. Without these measures, misunderstandings and missed clinical opportunities will proliferate, along with the dangers of underground gene editing and gene editing tourism. Several governments around the world are grappling with heated and unresolved debates regarding germline gene editing, which in several cases appear to be impeding research.

Though a great deal of cooperation and knowledge exchange is taking place between countries, other nations have yet to move away from all-out bans on germline gene editing. Canada, for example, has criminalized germline gene editing under the 2004 Assisted Human Reproduction Act. Penalties for the crime of germline gene tampering include a $500,000 CAD fine and up to 10 years of jail time.

Following a presentation at the annual Till & McCulloch Meetings of stem-cell and regenerative-medicine researchers, Bartha Knoppers, a health policy expert at McGill University in Montreal, said, Canadas policy has simply shut down discussion (about gene editing). We need to start to talk. Some Canadian scientists worry that Canada is lagging behind in gene editing research, unable to fully participate in the global conversation taking place on this important subject.

At the other end of the spectrum are countries like Japan, where a proposal allowing for the use of gene editing tools in human embryos has been drafted. The new guidelines would restrict manipulation of human embryos for reproduction, though this restriction would likely not be legally binding.

Though several countries have formal bans in place restricting germline gene editing, many of these same countries allow for somatic (or non-reproductive) gene editing applications, which is when gene editing tools are applied to adult cells. Somatic gene edits are not passed on to future generations, so there is less concern about the possible repercussions.

A version of this article previously ran on the GLP on Nov 27, 2018.

Kristen Hovet covers genetics, medical innovations, and the intersection of sociology and culture. Follow her on her website or Twitter @kristenhovet

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Brave new world? Why the public might be ready for gene-edited babies - Genetic Literacy Project

Louth teacher puts pain of five failed rounds of IVF treatment into new song to raise awareness – The Irish Sun

AFTER enduring five failed IVF attempts, most women might choose to retreat to deal with their grief in private.

But singer-songwriter Sinead McNally has done the opposite, sharing her struggles in a powerful new song and music video.

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The 40-year-old took the brave decision to share her personal story in a bid to start a conversation about one of the last taboo topics fertility.

She revealed: I work as a substitute primary teacher so Im of the opinion that its good to put something out there, especially something youre struggling with, because were always saying to kids, dont hold that in.

With fertility, I was a bit, I suppose ashamed is the word, in the beginning.

It sounds terrible, but I felt my body wasnt operating the way it should.

She was also struck by the secrecy surrounding infertility, explaining: Wed be in a coffee shop and you might be chatting about a cycle coming up and youd whisper.

I know you dont want everybody else to know your business but everybodys automatic reaction is to nearly whisper the letters IVF.

I suppose because Ive been frank in talking about it, it seems normal to me, but yet I knew it wasnt normalised.

Over the last four years, Sinead and her husband Conor have had repeated heartbreak with five unsuccessful rounds of IVF, attending clinics in Dublin, Hungary and Greece.

After their last disappointment, Sinead channelled her despair into her music, writing the song My Silent Night.

The accompanying music video by Zoe Kavanagh shows her using IVF needles to burst baby shower balloons.

She explained: When I was about to take the needles back to the chemist, I thought I cant, because they kind of represented the three or four years of my life up to that point.

With the video, all I needed to do was to bring the symbols of IVF and the loss. A lot of the loss is all the baby showers Ive been to over the years.

When I did the video I could genuinely feel the feelings of what its like to not have a child when you want one.

The Dundalk woman feels strongly that opening up the conversation can help lead to increased support for men and women in this position.

Ireland is one of only two EU countries that do not offer State funding for IVF.

Some private health insurers provide very limited cover but couples quickly amass huge debt while paying for IVF and associated treatments.

The Government has pledged to tackle the problem via its Assisted Human Reproduction Bill, but there is still no legislation and no funding in place.

Yet, financial support is just one of the missing pieces of the puzzle, as Sinead is also angry about the lack of medical leave for couples undergoing treatment.

She said: Its so unfair that a woman or a man has to take unpaid leave or holiday time.

Even working as a teacher, there isnt that allowance there for fertility treatment so youre taking unpaid leave or holidays.

You might have borrowed to get the cycle in place. So youre down your holidays and then youre trying to find more money if the cycle hasnt worked.

She added: I dont necessarily want to go back to work the day after my pregnancy test is negative. But I have to.

You should be able to say: I cant do this today, and not to be down the wages that you need.

You still have to pay the loans back and theres no baby still.

After so much heartache, Sinead and Conor are hopeful that another IVF cycle can help them achieve their dream of becoming parents.

And theyre buoyed by the hugely positive reaction to Sineads song.

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Sinead said: I was having sleepless nights in the months leading up to this, thinking: maybe this is a stupid thing to do, why am I letting people into my life?

One thing I noticed in the last week is that Ive gotten so much strength from people and I feel like if everybody could speak this way about something thats troubling them it would help.

Hear Sineads song on youtu.be/OW1iabHc8hM and on Spotify.

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Louth teacher puts pain of five failed rounds of IVF treatment into new song to raise awareness - The Irish Sun

Human Reproductive System – thoughtco.com

The reproductive system is necessary for the production of new living organisms. The ability to reproduce is a basiccharacteristic of life. Insexual reproduction, two individuals produce offspring that have genetic characteristics from both parents. The primary function of the reproductive system is to produce male and femalesex cellsand to ensure the growth and development of offspring. The reproductive system is comprised of male and female reproductive organs and structures. The growth and activity of these organs and structures are regulated byhormones. The reproductive system is closely associated with otherorgan systems, particularly theendocrine systemand urinary system.

Both male and female reproductive organs have internal and external structures. Reproductive organs are considered to be either primary or secondary organs. The primary reproductive organs are thegonads(ovaries and testes), which are responsible forgamete(sperm and egg cell) and hormone production. The other reproductive structures and organs are considered secondary reproductive structures. Secondary organs aid in the growth and maturation of gametes and developing offspring.

The male reproductive system consists of sexual organs, accessory glands, and a series of duct systems that provide a pathway for fertile sperm cells to exit the body. Male reproductive structures include the penis, testes, epididymis, seminal vesicles, and prostate gland.

The reproductive system can be impacted by a number of diseases and disorders. This includes cancer that may develop in reproductive organs such as the uterus, ovaries, testicles, or prostate. Disorders of the female reproductive system include endometriosis (endometrial tissue develops outside of the uterus), ovarian cysts, uterine polyps, and prolapse of the uterus. Disorders of the male reproductive system include testicular torsion (twisting of the testes), hypogonadism (testicular under-activity resulting in low testosterone production), enlarged prostate gland, hydrocele (swelling in the scrotum), and inflammation of the epididymis.

Gametes are produced by a two-part cell division process calledmeiosis. Through a sequence of steps, thereplicated DNAin a parent cell is distributed among fourdaughter cells. Meiosis produces gametes with one half the number ofchromosomesas the parent cell. Because these cells have one half the number of chromosomes as the parent cell, they are calledhaploidcells. Human sex cells contain one complete set of 23 chromosomes. When sex cells unite atfertilization, the two haploid cells become onediploidcell that contains 46 chromosomes.

The production of sperm cells is known asspermatogenesis. This process occurs continuously and takes place within the male testes. Hundreds of millions of sperm must be released in order for fertilization to take place.Oogenesis(ovum development) occurs in the female ovaries. InmeiosisIof oogenesis, daughter cells are divided asymmetrically. This asymmetrical cytokinesis results in one large egg cell (oocyte) and smaller cells called polar bodies. The polar bodies degrade and are not fertilized. After meiosis Iiscomplete, the egg cell is called a secondary oocyte. The haploid secondary oocyte will only complete the second meiotic stage if it encounters a sperm cell and fertilization begins. Once fertilization is initiated, the secondary oocyte completesmeiosis IIand is then called an ovum. The ovum fuses with the sperm cell, and fertilization is complete. The fertilized ovum is called a zygote.

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Human reproductive system – The female reproductive system …

The female gonads, or sexual glands, are the ovaries; they are the source of ova (eggs) and of the female sex hormones estrogens and progestogens. The fallopian, or uterine, tubes conduct ova to the uterus, which lies within the lesser or true pelvis. The uterus connects through the cervical canal with the vagina. The vagina opens into the vestibule about which lie the external genitalia, collectively known as the vulva.

The female external genitalia include the structures placed about the entrance to the vagina and external to the hymen, the membrane across the entrance to the vagina. They are the mons pubis (also called the mons veneris), the labia majora and minora, the clitoris, the vestibule of the vagina, the bulb of the vestibule, and the greater vestibular glands.

The mons pubis is the rounded eminence, made by fatty tissue beneath the skin, lying in front of the pubic symphysis. A few fine hairs may be present in childhood; later, at puberty, they become coarser and more numerous. The upper limit of the hairy region is horizontal across the lower abdomen.

The labia majora are two marked folds of skin that extend from the mons pubis downward and backward to merge with the skin of the perineum. They form the lateral boundaries of the vulval or pudendal cleft, which receives the openings of the vagina and the urethra. The outer surface of each labium is pigmented and hairy; the inner surface is smooth but possesses sebaceous glands. The labia majora contain fat and loose connective tissue and sweat glands. They correspond to the scrotum in the male and contain tissue resembling the dartos muscle. The round ligament (see below The uterus) ends in the tissue of the labium. The labia minora are two small folds of skin, lacking fatty tissue, that extend backward on each side of the opening into the vagina. They lie inside the labia majora and are some 4 cm (about 1.5 inches) in length. In front, an upper portion of each labium minus passes over the clitoristhe structure in the female corresponding to the penis (excluding the urethra) in the maleto form a fold, the prepuce of the clitoris, and a lower portion passes beneath the clitoris to form its frenulum. The two labia minora are joined at the back across the midline by a fold that becomes stretched at childbirth. The labia minora lack hairs but possess sebaceous and sweat glands.

The clitoris is a small erectile structure composed of two corpora cavernosa separated by a partition. Partially concealed beneath the forward ends of the labia minora, it possesses a sensitive tip of spongy erectile tissue, the glans clitoridis. The external opening of the urethra is some 2.5 cm (about 1 inch) behind the clitoris and immediately in front of the vaginal opening.

The vestibule of the vagina is the cleft between the labia minora into which the urethra and vagina open. The hymen vaginae lies at the opening of the vagina: it is a thin fold of mucous membrane that varies in shape. After rupture of the hymen, the small rounded elevations that remain are known as the carunculae hymenales. The bulb of the vestibule, corresponding to the bulb of the penis, is two elongated masses of erectile tissue that lie one on each side of the vaginal opening. At their posterior ends lie the greater vestibular glands, small mucous glands that open by a duct in the groove between the hymen and each labium minus. They correspond to the bulbourethral glands of the male.

The blood supply and nerve supply of the female external genital organs are similar to those supplying corresponding structures in the male.

The vagina (the word means sheath) is the canal that extends from the cervix (outer end) of the uterus within the lesser pelvis down to the vestibule between the labia minora. The orifice of the vagina is guarded by the hymen. The vagina lies behind the bladder and urethra and in front of the rectum and anal canal. Its walls are collapsed; the anterior wall is some 7.5 cm (3 inches) in length, whereas the posterior wall is about 1.5 cm (0.6 inch) longer. The vagina is directed obliquely upward and backward. The axis of the vagina forms an angle of over 90 with that of the uterus. This angle varies considerably depending on conditions in the bladder, in the rectum, and during pregnancy. The cervix of the uterus projects for a short distance into the vagina and is normally pressed against its posterior wall. There are, therefore, recesses in the vagina at the back, on each side, and at the front of the cervix. These are known as the posterior fornix (behind the cervix and the largest), the lateral fornices (at the sides), and the anterior fornix (at the front of the cervix). The position of the uterus in relation to the vagina is described further in the section on the uterus.

The upper part of the posterior wall of the vagina is covered by peritoneum or membrane that is folded back onto the rectum to form the recto-uterine pouch. The lower part of the posterior vaginal wall is separated from the anal canal by a mass of tissue known as the perineal body.

The vagina has a mucous membrane and an outer smooth muscle coat closely attached to it. The mucous membrane has a longitudinal ridge in the midline of both the anterior and posterior walls. The ridges are known as the columns of the vagina; many rugae, or folds, extend from them to each side. The furrows between the rugae are more marked on the posterior wall and become especially pronounced before the birth of a child. The membrane undergoes little change during the menstrual cycle (except in its content of glycogen, a complex starchlike carbohydrate); this is in contradistinction to the situation in many mammals in which marked exfoliation (shedding of the surface cells) can occur. No glands are present in the vaginal lining, and mucus present has been secreted by the glands in the cervical canal of the uterus. The smooth muscle coat consists of an outer longitudinal layer and a less developed inner circular layer. The lower part of the vagina is surrounded by the bulbospongiosus muscle, a striped muscle attached to the perineal body.

The blood supply to the vagina is derived from several adjacent vessels, there being a vaginal artery from the internal iliac artery and also vaginal branches from the uterine, middle rectal, and internal pudendal arteries, all branches of the internal iliac artery. The nerve supply to the lower part of the vagina is from the pudendal nerve and from the inferior hypogastric and uterovaginal plexuses.

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Human reproductive system - The female reproductive system ...

Voluntary Human Extinction Movement – Wikipedia

Voluntary Human Extinction MovementMottoMay we live long and die outFormation1991TypeNGO

Founder

The Voluntary Human Extinction Movement (VHEMT[A]) is an environmental movement that calls for all people to abstain from reproduction to cause the gradual voluntary extinction of humankind. VHEMT supports human extinction primarily because, in the group's view, it would prevent environmental degradation. The group states that a decrease in the human population would prevent a significant amount of human-caused suffering. The extinctions of non-human species and the scarcity of resources required by humans are frequently cited by the group as evidence of the harm caused by human overpopulation.

VHEMT was founded in 1991 by Les U. Knight, an American activist who became involved in the environmental movement in the 1970s and thereafter concluded that human extinction was the best solution to the problems facing the Earth's biosphere and humanity. Knight publishes the group's newsletter and serves as its spokesman. Although the group is promoted by a website and represented at some environmental events, it relies heavily on coverage from outside media to spread its message. Many commentators view its platform as unacceptably extreme, though other writers have applauded VHEMT's perspective. In response to VHEMT, some journalists and academics have argued that humans can develop sustainable lifestyles or can reduce their population to sustainable levels. Others maintain that, whatever the merits of the idea, the human reproductive drive will prevent humankind from ever voluntarily seeking extinction.

The Voluntary Human Extinction Movement was founded by Les U. Knight,[2][3][B] a high school substitute teacher who lives in Portland, Oregon.[2] After becoming involved in the environmental movement as a college student in the 1970s, Knight attributed most of the dangers faced by the planet to human overpopulation.[2][5] He joined the Zero Population Growth organization,[2] and chose to be vasectomised at age 25.[5] He later concluded that the extinction of humanity would be the best solution to the Earth's environmental problems.[2] He believes that this idea has also been held by some people throughout human history.

In 1991, Knight began publishing VHEMT's newsletter,[2] known as These Exit Times.[3] In the newsletter, he asked readers to further human extinction by not procreating.[2] VHEMT has also published cartoons,[7] including a comic strip titled "Bonobo Baby", featuring a woman who forgoes childbearing in favor of adopting a bonobo.[3] In 1996, Knight created a website for VHEMT; it was available in 11 languages by 2010. VHEMT's logo features the letter "V" (for voluntary) and an inverted Earth (i.e., with north at the bottom).[10][C]

VHEMT functions as a loose network rather than a formal organization, and does not compile a list of members. Daniel Metz of Willamette University stated in 1995 that VHEMT's mailing list had just under 400 subscribers.[2] Six years later, Fox News said the list had only 230 subscribers.[12] Knight says that anyone who agrees with his ideology is a member of the movement;[2] and that this includes "millions of people".[13][D]

Knight serves as the spokesman for VHEMT.[2] He attends environmental conferences and events, where he publicizes information about population growth. VHEMT's message has, however, primarily been spread through coverage by media outlets, rather than events and its newsletter. VHEMT sells buttons and T-shirts, as well as bumper stickers that read "Thank you for not breeding".[3]

Were the only species evolved enough to consciously go extinct for the good of all life, or which needs to.

VHEMT Website[15]

Knight argues that the human population is far greater than the Earth can handle, and that the best thing for Earth's biosphere is for humans to voluntarily cease reproducing.[16] He says that humans are "incompatible with the biosphere"[3] and that human existence is causing environmental damage which will eventually bring about the extinction of humans (as well as other organisms).[17] According to Knight, the vast majority of human societies have not lived sustainable lifestyles,[5] and attempts to live environmentally friendly lifestyles do not change the fact that human existence has ultimately been destructive to the Earth and many of its non-human organisms.[3] Voluntary human extinction is promoted on the grounds that it will prevent human suffering and the extinction of other species; Knight points out that many species are threatened by the increasing human population.[2][12][16]

James Ormrod, a psychologist who profiled the group in the journal Psychoanalysis, Culture & Society, notes that the "most fundamental belief" of VHEMT is that "human beings should stop reproducing", and that some people consider themselves members of the group but do not actually support human extinction. Knight, however, believes that even if humans become more environmentally friendly, they could still return to environmentally destructive lifestyles and hence should eliminate themselves.[5] Residents of First World countries bear the most responsibility to change, according to Knight, as they consume the largest proportion of resources.[18]

Knight believes that Earth's non-human organisms have a higher overall value than humans and their accomplishments, such as art: "The plays of Shakespeare and the work of Einstein can't hold a candle to a tiger".[3] He argues that species higher in the food chain are less important than lower species.[3] His ideology is drawn in part from deep ecology, and he sometimes refers to the Earth as Gaia. He notes that human extinction is unavoidable, and that it is better to become extinct soon to avoid causing the extinction of other animals.[16] The potential for evolution of other organisms is also cited as a benefit.

Knight sees abstinence from reproduction as an altruistic choice[5] a way to prevent involuntary human suffering[20] and cites the deaths of children from preventable causes as an example of needless suffering.[5] Knight claims that non-reproduction would eventually allow humans to lead idyllic lifestyles in an environment comparable to the Garden of Eden,[21] and maintains that the last remaining humans would be proud of their accomplishment. Other benefits of ceasing human reproduction that he cites include the end of abortion, war, and starvation.[21] Knight argues that "procreation today is de facto child abuse". He maintains that the standard of human life will worsen if resources are consumed by a growing population rather than spent solving existing issues. He speculates that if people ceased to reproduce, they would use their energy for other pursuits,[3] and suggests adoption and foster care as outlets for people who desire children.[5]

VHEMT rejects government-mandated human population control programs in favor of voluntary population reduction,[2] supporting only the use of birth control and willpower to prevent pregnancies.[3] Knight states that coercive tactics are unlikely to permanently lower the human population, citing the fact that humanity has survived catastrophic wars, famines, and viruses. Though their newsletter's name recalls the suicide manual Final Exit,[17] the idea of mass suicide is rejected,[18] and they have adopted the slogan "May we live long and die out".[5] A 1995 survey of VHEMT members found that a majority of them felt a strong moral obligation to protect the earth, distrusted the ability of political processes to prevent harm to the environment, and were willing to surrender some of their rights for their cause. VHEMT members who strongly believed that "Civilization [is] headed for collapse" were most likely to embrace these views. However, VHEMT does not take any overt political stances.

VHEMT promotes a more extreme ideology than Population Action International, a group that argues humanity should reducebut not eliminateits population to care for the Earth. However, the VHEMT platform is more moderate and serious than the Church of Euthanasia, which advocates population reduction by suicide and cannibalism.[12][21] The 1995 survey found that 36% considered themselves members of Earth First! or had donated to the group in the previous five years.

Knight states his group's ideology runs counter to contemporary society's natalism. He believes this pressure has stopped many people from supporting, or even discussing, population control.[5] He admits that his group is unlikely to succeed, but contends that attempting to reduce the Earth's population is the only moral option.[3]

Reception of Knight's idea in the mainstream media has been mixed. Writing in the San Francisco Chronicle, Gregory Dicum states that there is an "undeniable logic" to VHEMT's arguments, but he doubts whether Knight's ideas can succeed, arguing that many people desire to have children and cannot be dissuaded.[5] Stephen Jarvis echoes this skepticism in The Independent, noting that VHEMT faces great difficulty owing to the basic human reproductive drive.[3] At The Guardian's website, Guy Dammann applauds the movement's aim as "in many ways laudable", but argues that it is absurd to believe that humans will voluntarily seek extinction.[25] Freelance writer Abby O'Reilly writes that since having children is frequently viewed as a measure of success, VHEMT's goal is difficult to attain.[26] Knight contends in response to these arguments that though sexual desire is natural, human desire for children is a product of enculturation.[3]

The Roman Catholic Archdiocese of New York has criticized Knight's platform, arguing that the existence of humanity is divinely ordained.[12] Ormrod claims that Knight "arguably abandons deep ecology in favour of straightforward misanthropy". He notes that Knight's claim that the last humans in an extinction scenario would have an abundance of resources promotes his cause based on "benefits accruing to humans". Ormrod sees this type of argument as counter-intuitive, arguing that it borrows the language of "late-modern consumer societies". He faults Knight for what he sees as a failure to develop a consistent and unambiguous ideology. The Economist characterizes Knight's claim that voluntary human extinction is advisable due to limited resources as "Malthusian bosh". The paper further states that compassion for the planet does not necessarily require the pursuit of human extinction.[2] Sociologist Frank Furedi also deems VHEMT to be a Malthusian group, classifying them as a type of environmental organization that "[thinks] the worst about the human species".[27] Writing in Spiked, Josie Appleton argues that the group is indifferent to humanity, rather than "anti-human".[28]

Brian Bethune writes in Maclean's that Knight's logic is "as absurd as it's unassailable". However, he doubts Knight's claim that the last survivors of the human race would have pleasant lives and suspects that a "collective loss of the will to live" would prevail.[21] In response to Knight's platform, journalist Sheldon Richman argues that humans are "active agents" and can change their behavior. He contends that people are capable of solving the problems facing Earth.[16] Alan Weisman, author of The World Without Us, suggests a limit of one child per family as a preferable alternative to abstinence from reproduction.[21]

Katharine Mieszkowski of Salon.com recommends that childless people adopt VHEMT's arguments when facing "probing questions" about their childlessness.[29] Writing in the Journal for Critical Animal Studies, Carmen Dell'Aversano notes that VHEMT seeks to renounce children as a symbol of perpetual human progress. She casts the movement as a form of "queer oppositional politics" because it rejects perpetual reproduction as a form of motivation. She argues that the movement seeks to come to a new definition of "civil order", as Lee Edelman suggested that queer theory should. Dell'Aversano believes that VHEMT fulfills Edelman's mandate because they embody the death drive rather than ideas that focus on the reproduction of the past.[30]

Although Knight's organization has been featured in a book titled Kooks: A Guide to the Outer Limits of Human Belief,[2] The Guardian journalist Oliver Burkeman notes that in a phone conversation Knight seems "rather sane and self-deprecating".[31] Weisman echoes this sentiment, characterizing Knight as "thoughtful, soft-spoken, articulate, and quite serious".[28] Philosophers Steven Best and Douglas Kellner view VHEMT's stance as extreme, but they note that the movement formed in response to extreme stances found in "modern humanism".

In 1973 D. Keith Mano published a science fiction novel entitled The Bridge in which mankind has decided that its presence is environmentally intolerable and that all human beings must die.[33]

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Voluntary Human Extinction Movement - Wikipedia

Modification of genes in human embryos could mark turning point in human evolution – The Globe and Mail

It appears, by all accounts, to be a momentous scientific achievement and possibly a turning point in human evolution. In a study released last week, scientists at Oregon Health and Science University confirmed they were able to modify genes in viable human embryos, proving the potential to permanently alter the makeup of a genetic line.

In this case, that meant replacing and repairing a mutated gene that causes a common and deadly heart disorder. But the possibilities heralded by gene-editing technology are endless, the scenarios as divided as they are bold. In some visions, it leads to a population of designer babies or consumer eugenics. Others imagine a utopia of scientific advancement where humans live free of disease, and devastating conditions are eradicated for the betterment of humanity. What direction the technology will take is the topic of much debate.

The big thing which is making the scientific and ethics community get excited, and on the other hand a little bit hot and bothered, is its a mechanism to change genes for multiple generations, says Dr. Alice Virani, a genetic counsellor and director of ethics at British Columbias Provincial Health Services Authority. There are two ways to look at it, the more realistic ramifications and the sci-fi, if-this-was-out-of-control ramifications.

Opinion: Gene editing is not about designer babies

The team at the Oregon universitys Center for Embryonic Cell and Gene Therapy used technology called CRISPR, or Clustered Regularly Interspaced Short Palindromic Repeats, to repair or edit the gene carrying the heart disorder, seemingly with greater success than previous attempts by scientists in China.

News of the research has been anxiously anticipated by many in the field, both for what it means for the potential eradication of a disease such as hypertrophic cardiomyopathy and for the fundamental questions it raises about human reproduction, health and society.

When the study was leaked days before its publication in the journal Nature, its lead scientist, Dr. Shoukhrat Mitalipov, attributed the release to likely a combination of hot words: CRISPR, gene-editing, and designer babies.

The study and its combination of hot words didnt disappoint.

The New York Times hailed the milestone in research, while The New York Post cried BABE NEW WORLD and described an amazing and slightly terrifying breakthrough. A headline on Vox declared simply, This Is Huge.

Even actor Ashton Kutcher tweeted enthusiastically about the scientific breakthrough, writing: Scientists successfully used CRISPR to fix a mutation that causes disease. This is why I wanted to be a geneticist!

The tweet ignited among his followers the same range of responses that are always so keenly tied to the issue of changing human genes, from hope that devastating conditions such as muscular dystrophy will be eradicated, to fear about the unknown consequences of playing God.

Dr. Timothy Caulfield, a Canada Research Chair in Health Law and Policy and professor at the University of Alberta, says the polarized and dramatic response he has seen in recent days reminds him of early reaction to stem-cell science, where, he says, It was either going to be cloned armies, or we were going to eradicate all disease.

In fact, neither has turned out to be the case, and so it may be with gene editing as well.

We need to be cautious not to hype the benefits and be cautious not to hype the ethical concerns, he says. There are real issues on both sides of the debate but lets make sure our discourse is evidence-formed.

He described the new research as a genuinely exciting area, and said the potential of CRISPR which is used not only in human genetics, but also has potentially revolutionary applications for agriculture, animals, plants and food has introduced both exciting possibilities and reasons for deep policy reflection.

Erika Kleiderman, a lawyer and academic whose work focuses on gene-editing technologies, stem-cell research and regenerative medicine at the Centre of Genomics and Policy at McGill University, says the Oregon teams research is exciting because it confirms the ability of CRISPR technology to repair genetic mutations, and establishes the basic safety of the technique in a research context. And while she said people often go straight to thinking about the potential for manipulating genes to create so-called designer babies, a concept that is cool but also quite frightening, the medical implications could be equally staggering, and are far more likely.

For example, something like Huntington disease, she says. Being able to prevent that or treat that one day, in my opinion, would be a fantastic leap for our scientific knowledge and medical advancement. That being said, people will raise the eugenics argument. Is that a possibility? Yes. Are we close to that? I dont think so.

Canada has strict laws around genetic modification and editing, and altering genes in a way that could be passed on to future generations is a criminal offence under the Assisted Human Reproduction Act, punishable with fines up to $500,000 or 10 years in prison.

But as the technology takes a large step forward, Ms. Kleiderman and Dr. Caulfield and are among a group of Canadian scientists and academics calling for less regulation around genetic science and research in Canada, not more.

Both were involved in the creation of an editorial published in the journal Regenerative Medicine in January calling for new consideration of the issues and ethics involved in gene editing, and a revision of Canadian legal policy.

A criminal ban is a suboptimal policy tool for science as it is inflexible, stifles public debate, and hinders responsiveness to the evolving nature of science and societal attitudes, the editorial read. It was signed by seven other experts and ethicists, and came out of a think tank on the future of human gene editing in Canada held at McGill last summer.

Dr. Caulfield says legal prohibition of certain genetic research doesnt make sense when we dont yet know or understand where the science is going, or what the benefits or harms could be. Instead, he says he believes in regulation in problematic areas, while allowing for studies and trials. He says that some of the slippery slope scenarios people fear such as using genetic modification for human enhancement and to achieve superficial traits such as height remain distant possibilities given the complexity of the science.

That is not to say there are not risks or issues to be addressed as the technology continues to evolve. Ms. Kleiderman says that includes consideration of the potential risk to future generations, the safety of the technology and other irrevocable, if unintended, consequences, although she says those risks are not unique to gene modification but true of all technologies.

When it comes to CRISPR, one of the areas it would be most beneficial is with the treatment of prevention of disease which I think most people would be in agreement with, she says. Of course, we need to be mindful of doing not-so-positive things with it, like going down the enhancement route.

She said other potential issues, such as the preservation of human diversity and individuality, the welfare of children born from this technology and the potential for creating new forms of inequality, discrimination or societal conflict, all require significant consideration and research.

There is time. Although the technology is moving quickly, there is still a long way before gene editing is used in clinical human trials. Even after that, Dr. Virani says for the foreseeable future the technology will most likely be used by a small group of people in specific scenarios related to the prevention of serious genetic disease.

Im not saying we shouldnt be concerned about those potential issues, but sometimes we make that leap too quickly, she said. We dont necessarily [think] that the most likely scenario is that couples will use this technology on a very limited basis if they know their child may potentially have a devastating genetic condition. Thats not something that suddenly everyone is going to start to do. I think theres sometimes that leap to, Oh, we can create designer babies, but I think were very much in the lessening-burden-of-disease phase rather than the designer-baby phase, though thats where peoples minds go.

Dr. Virani said one of her own concerns is the possibility of off-target effects, where changing a gene unexpectedly alters something else in the genome. Other concerns are more social reality than science fiction, including that the technology and the ability to prevent disease may only be available to those who can pay for it. Eradicating a horrible disease is one thing. Eradicating it only for families who can afford it is another.

So is it going to look like just the wealthy are going to be able to afford this type of technology? she asks. Thats very problematic in my eyes from an ethics point of view, and thinking about fairness in society. If only poor people get Huntington disease, then the lobby to support Huntington disease research is greatly diminished. Its kind of like a two-fold negative effect.

On Thursday, the American Journal of Human Genetics ran a policy statement signed by 11 organizations from around the world, including the Canadian Association of Genetic Counsellors, urging a cautious but pro-active approach as the science moves forward. The statement includes an agreement that gene editing should not yet be performed in embryos carried on to human pregnancy. (The embryos used in the Oregon research were created only for the research, and were not developed further.) It also outlines a number of criteria that should be met before clinical trials take place, and supports public funding for the research. The U.S. government does not allow federal funding for genetic research on embryos. The Oregon research was funded by the university.

We dont want it to go speeding ahead, said Kelly Ormond, the lead author of the policy statement and a genetics professor at Stanford University in California. We want people to be very transparent about whats happening and we want things to undergo good ethics review, and for society to actually be engaged in these dialogues now while this research is just starting to happen.

She said she believes its important to be pro-active in talking and thinking about the issues related to the technology, and starting a broader conversation of how gene editing should and will be used.

We can all agree that that world [of eugenics and designer babies] doesnt feel very comfortable, and I think most of us dont want to go there, she said. So we need to find ways to prevent that from happening.

Follow Jana G. Pruden on Twitter: @jana_pruden

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Modification of genes in human embryos could mark turning point in human evolution - The Globe and Mail

Alarming drop in sperm counts needs more study – WENY-TV

By Joseph P. Alukal

Editor's note: Dr. Joseph P. Alukal is an associate professor (Urology, Ob/Gyn) at the NYU School of Medicine and director of Male Reproductive Health for NYU Langone Health. He also is a host of the "Men's Health Show" on SiriusXM's Doctor Radio. Follow him on Twitter @alukal. The views expressed in this commentary are solely those of the author.

(CNN) -- Research into reproductive biology is one of the most fascinating corners of medicine and science; my interest in this field was one of the driving forces behind my decision to go to medical school. Work in this field has resulted in life-changing treatments for infertile patients. More than one million babies have been born in the US to otherwise infertile couples, thanks to lab-assisted techniques like in-vitro fertilization (IVF).

At the same time; there remains a massive amount of research to do. Treatments for women whose number of eggs are prematurely low (diminished ovarian reserve), understanding of the causes and treatments of low or zero sperm counts (azoospermia) in male patients, non-surgical male contraception -- all of these topics are incompletely understood at present. As a result, infertile patients continue to suffer.

A recent study (Levine et al., Human Reproduction, 2017) draws attention to this knowledge deficit; the study authors reviewed the entire body of existing research on male sperm counts published between 1973 and 2011. Their analysis reveals a startling trend: throughout the Western world, in both fertile men and infertile men seeking treatment, sperm counts dropped by almost 50% across these four decades.

This new study raises obvious questions: why might this decrease be occurring? Is this trend indicative of other ongoing changes in men's health? Are there obvious causes of this trend and can they be acted upon? As a researcher in this field, I know the importance of answering that last question -- what might be the causes and what do we do about them -- and I know that there is already ongoing research on this front. But certainly more is needed.

Possible explanations include lifestyle factors (increasing obesity, tobacco use and its lingering effects), aging demographics of people pursing family building, environmental exposures to substances including plastics, hormones, radiation and radio frequency networks, and biological changes -- the results of what we call epigenetic change -- from fertility or hormonal treatments. Several factors could potentially be at play at the same time.

Unfortunately, obtaining an answer to this conundrum is challenging at best. There are unique barriers to answering these questions through experiments (including the obvious fact that experiments to prove these theories cannot be performed in humans). Even if we had an answer as to a single culprit, the further question of "What can we do about it?" seems even more daunting.

That being said, I remind people whenever I can that no field of research is more important than understanding the biology of conception. Cancer research, cardiovascular health research -- these fields will enable us to live longer. But, of course, that ceases to be important if a hypothetical fertility crisis results in fewer or even no babies being born. Understanding human fertility is a vital part of understanding the cycle of human life and death.

Interestingly, our fertility research is governed by the American Society of Reproductive Medicine, whose first national meeting was held almost 75 years ago. I often point out that the meeting topics on male fertility at that first meeting are still being discussed at our current meetings. The need for further research in our field was already urgent. Dr. Levine's study makes that need even more vital.

I am asked repeatedly what I tell my patients about this study. I remind people that healthy behavior is the easiest intervention patients can opt into. Studies have found that smoking cessation, sleep hygiene, and diet promote healthy sperm count. That being said, we will continue to test for potential causes of male fertility and we will act upon the causes that are correctable.

I know that this recommendation constitutes basic common sense, and it is the advice that I would give to a friend or a family member. But in the back of my mind, every time I am saying this to someone, I am asking myself the question of how we can do more or be better. What further research study will help us to better understand both the worldwide trends in fertility and problems each of my individual patients face? Hopefully the conversation this study has started will enable that research to become a reality.

TM & 2017 Cable News Network, Inc., a Time Warner Company. All rights reserved.

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Alarming drop in sperm counts needs more study - WENY-TV

Fertility clinics asked to suspend treatment due to coronavirus – BioNews

23 March 2020

New guidance has called for fertility clinics in the UK to minimise treatment amid the coronavirus pandemic.

UK fertility clinics have been asked to consider, but not ordered, halting fertility treatment services. While it will not be possible for most clinics to close completely due to their legal responsibility to maintain stored frozen embryosand gametes, they are asked to reduce their services to a minimum.

The guidance, issued on Wednesday by the British Fertility Society (BFS) and the Association of Reproductive and Clinical Scientists (ARCS), states that 'it is expected that UK licensed fertility centres will now be working to suspend treatments'.

This includes IVF, frozen embryo transfer, surgical sperm retrieval, intrauterine insemination (IUI) and ovulation induction procedures. The guidance is in line with recommendations from the European Society of Human Reproduction and Embryology (ESHRE), who have advised all those considering fertility treatment to 'avoid becoming pregnant at this time'.

The news comes after Belfast's Regional Fertility Centrepostponed fertility treatment for 33 patients last week following advice from the Belfast Health Trust (see BioNews1039).

The BFS and ARCS cited the promotion of social distancing and lack of long-term evidence on the novel coronavirus (SARS-CoV-2) and pregnancy as the rationale underlying their recommendations. They also urged fertility clinics to consider their 'wider social responsibility' to an already stretched NHS, as fertility treatment may cause complications in some patients.

The new measures have caused uncertainty for many undergoing or considering fertility treatment, with no indication of when the restrictions will be lifted. Speaking to the Huffington Post, Tracey Bambrough, co-founder of the magazine IVF Babble, said: 'For people who may already be experiencing a rollercoaster of emotions, the coronavirus has created an additional level of anxiety.'

Another patient told the Telegraph: 'I worry my time is running out. I may not get many other chances to do this.' After trying to conceive for two years, she was awaiting IUI treatment when her clinic cancelled all procedures due to the coronavirus a situation in which many patients may now find themselves.

She added: 'I had some hope we might finally have a chance. It felt like we were on the road to something. Now, everything hangs in the balance.'

Some say the measures discriminate against those who need fertility treatment to get pregnant. Speaking to the Huffington Post, one patient said:'Everyone keeps joking that there's going to be a baby boom in nine months [from couples self-isolating together] is there going to be a public health announcement to stop fertile couples from sleeping together?'

The Human Fertilisation and Embryology Authority (HFEA) have asked that clinics follow the guidance and are providing regular updates on their website.

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Fertility clinics asked to suspend treatment due to coronavirus - BioNews

New York doctor told to stop marketing 3-person IVF technique – CBS News

U.S. regulators on Friday warned a New York fertility doctor to stop marketing an experimental procedure that uses DNA from three people -- a mother, a father and an egg donor -- to avoid certain genetic diseases.

The doctor, John Zhang, used the technique to help a Jordanian couple have a baby boy last year.

According to the Food and Drug Administration, Zhang said his companies wouldn't use the technology in the U.S. again without permission, yet they continue to promote it.

The procedure is not approved in the U.S., and Congress has barred the FDA from even reviewing proposals to conduct such experiments.

A receptionist at Zhang's New Hope Fertility Clinic in New York said late Friday that no one was available to comment. Zhang heads the clinic and a related company, Darwin Life Inc.

New Hope's website touts having achieved the "first live birth" using this technology, along with other advanced fertility treatments it offers. The FDA's letter to Zhang cites several other marketing claims, including a reference to "the first proven treatment for certain genetic disorders."

The birth of the boy was disclosed last September. The mother carries DNA that could have given her child Leigh syndrome, a severe neurological disorder that usually kills within a few years of birth.

"This mitochondrial disease is usually a very devastating situation for the babies and the family," Zhang told CBS News at the time.

"This is the very first time at least in human reproduction that the offspring are produced with three parties one sperm and different parts of two eggs," Zhang said. "So this is very revolutionary."

The experimental technique involves removing some of the mother's DNA from an egg, and leaving the disease-causing DNA behind. The healthy DNA gets slipped into a donor's egg, which is then fertilized. As a result, the baby inherits DNA from both parents and the egg donor -- producing what's been called "three-parent babies" -- though the DNA contribution from the egg donor is very small.

"If you look at the amount of DNA, it's almost like it's 2.001 parents rather than three. But it's DNA from three different people," CBS News medical contributor Dr. David Agus explained.

People carry DNA in two places, the nucleus of the cell and in structures called mitochondria, which lie outside the nucleus. The technique is designed to transfer only DNA of the nucleus to the donor egg.

A medical journal report on the case said the procedure was done at the New York clinic and the embryo was taken to Mexico, where it was implanted. The procedure isn't illegal in Mexico.

Last year, a report from a panel of U.S. government advisers said it is ethical to begin testing this approach in pregnancy as long as the first studies follow strict safety steps. The studies must include women at high risk of passing on a severe disease and, at first, implant only male embryos, so the alterations wouldn't pass to future generations.

The FDA had requested the report, though the law against such experiments remains in force.

British regulators last year approved "cautious use" of the technique, and this year issued its first license to use it.

The child born last year through Zhang's clinic is not the first to inherit DNA from three people. In the 1990s, some children were born after researchers used a different technique. But federal regulators intervened, and the field's interest now has passed to the new approach.

2017 CBS Interactive Inc. All Rights Reserved. This material may not be published, broadcast, rewritten, or redistributed. The Associated Press contributed to this report.

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New York doctor told to stop marketing 3-person IVF technique - CBS News

32nd annual Seaver Lecture focuses on reproductive rights – KU Today

LAWRENCE David Slusky, University of Kansas associate professor of economics, will give the annual Seaver Lecture at 4:30 p.m. Wednesday, March 4, at the Hall Center for the Humanities.

Slusky will present What to Expect When Youre Unexpectedly Expecting: Reproductive Rights Restrictions in Trumps America."Reproduction and mastery of destiny are ancient parts of the human condition that have often been in conflict. Modern technology, however, has diminished this conflict by giving humanity control over its reproduction and therefore also its destiny. Recently, there have been numerous new restrictions on reproductive rights. This has led to fewer abortions, increased birth rates, less preventive care and worsening household financial situations, according to Slusky.

Americans are now contemplating a landscape where abortion is completely unavailable in many parts of the country and access to contraception is severely limited. Slusky will discuss how these recent consequences will shape the future.

Slusky, who is also the associate chair and director of undergraduate studies in the Department of Economics, is an applied microeconomist whose research focuses on health economics and public policy. He holds a courtesy appointment with the Department of Population Health. Slusky is affiliated with the Institute for Policy & Social Research and is a research fellow at the Institute for Labor Economics in Bonn, Germany. He received his master's degree and doctorate in economics from Princeton University in 2015 and his bachelor's degrees in physics and international studies from Yale University.The Seaver Lecture gives KU faculty the opportunity to present their research related to continuing issues in Western Civilization. The lecture is sponsored by the Humanities Program and co-sponsored by the Hall Center for the Humanities.

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32nd annual Seaver Lecture focuses on reproductive rights - KU Today

The neural network has found drugs that can block the reproduction of coronavirus – FREE NEWS

Artificial intelligence has discovered 10 drugs to stop the reproduction of a new type of coronavirus in human cells. This was reported by the press service of the development company of the neural network, the biological startup Gero.

Gero Artificial Intelligence has analyzed the effects of various drugs and their potential use in the fight against SARS-CoV-2 coronavirus.

The developers calculations were based on the fact that the causative agent of SARS, a close relative of this SARS-CoV-1 virus, uses the COPI enzyme, which is found in human cells, to form new viral particles. Under normal conditions, this protein is involved in sorting other amino acid chains and packing them in special transport capsules. However, the virus changes its work and uses N to produce protein, a key part of its envelope.

Experiments have shown that if you block the operation of COPI, you can prevent the virus from multiplying. With the help of this neural network, scientists analyzed a thousand already created drugs of various kinds and found 18 drugs that could suppress COPI activity. At the same time, 8 of them were recognized as unsafe for humans, therefore, artificial intelligence focused on working with 10 drugs.

Two drugs from this list niclosamide and nitazoxanide originally created to combat parasitic worms, are already recommended for experimental treatment of patients in France and Singapore from coronavirus.

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The neural network has found drugs that can block the reproduction of coronavirus - FREE NEWS

What is the evolutionary purpose of menopause? – University of Georgia

The Slow Moon Climbs delves into the science, history and meaning of this life shift

Menopausethat time in every womans life when the ovaries no longer release an egg each month and menstruation ceases foreveris a rare thing among Earths infinitely varied creatures. Humans and a few species of whales are the only mammals that experience menopause, where females live on for many decades in spite of the inability to reproduce. Scientists, psychologists and doctors have been puzzling over that fact for centurieswhat good are older women (or whales) once they lose their fertility? There must be some huge evolutionary benefit that renders womens lives so valuable post-reproduction that they actually live six to eight years longer than men everywhere around the world.

Indeed, the years after a woman experiences menopause can be incredibly productive and influential, according to Susan Mattern, Distinguished Research Professor of History at the University of Georgia and author of The Slow Moon Climbs: The Science, History, & Meaning of Menopause. She opens her book with an extraordinary example: that of Hoelun, the mother of the notorious Genghis Khan. Hoelun accomplished far more than simply giving birth to the notorious emperor of the Mongol Empire. Khan has more than 35 million direct male-line descendants. After Hoelan stopped having children she was critical in keeping her brood safe, leading them in a mission of revenge, and helping to turn the Mongols into a people.

Mattern contends that menopause emerged when we evolved away from chimpanzees millions of years ago. Longevity is what separates humans from chimpanzees and other apes, explained the 53-year-old historian. On average, we live twice as long as chimpanzees. After menopause, women could care for their grandchildren, nieces and nephews. They could forage and grow food, producing more than they consumed. This idea is often called the Grandmother Hypothesis, a concept that emerged in the 1990s, wherein older women are favored by evolution because they enhance human survival.

Yet today, said Mattern, we dont look kindly on menopause, seeing it primarily as a medical malady to be either stoically borne or treated with hormones, antidepressants and other medications. Thats just fundamentally wrong, she contended. People see the word menopause in the title of my book and they assume its a depressing book when in fact its full of good news.

Mattern reports that menopause wasnt even a concept in the ancient Mediterranean cultures she has spent her professional life studying: those of Mesopotamia, Egypt, Israel, Greece and Rome. Ancient physicians and writers didnt write or talk about menopause, she explained. There wasnt a word for it. In fact, one ancient Roman physician, Soranus, thought that menstruation, not menopause, was unhealthy for women and rendered them fragile.

It wasnt until the 18th century that menopause became a mainstream concept. The term itself was coined by a French physician in 1821. It was also referred to as womens hell and the death of sex. Sigmund Freud referred to menopausal women as quarrelsome, vexatious and overbearing. A 1966 best seller,Feminine Forever, called post-menopausal women castrates. By the 1920s the first hormones were synthesized in the laboratory, and by 1938 synthetic estrogen had been developed. Menopause was soon infused with this idea of a deficit of estrogen, said Mattern. It is still a medicalized condition today, although medical nuance has been added with large studies examining the risks and benefits of estrogen alone, or estrogen with progesterone, and even in some cases adding in a dollop of testosterone, all to treat menopause.

Of late, though, attitudes toward menopause have begun to shift. Last year, the popular streaming show Fleabag featured a bar-stool soliloquy on the magnificence and freedom of menopause by famed actress Kristin-Scott Thomas. As the Los Angeles Times noted, It may be the best three minutes of television ever; any woman over 45, or under 45, should have it on a loop. Salon joined in as well with a piece entitled TVs changing view of the change.

Menopause is a legitimate phase of life, said Mattern, and we wouldnt be human without it; its part of what makes us a super adaptable unique species. In agrarian societies, she says, midlife was a time when a woman became a mother-in-law and a grandmother and held more status and power in the family. Weve lost that, while weve gained status in other ways, she explained, through business and the workplace. But weve lost the idea that there is a midlife stage that is valuable in its own right.

Theres a casual ageism in our culture that we need to consciously shift, she believes. Mattern dove into this topic in part because of her own personal experience: her second husband is 20 years younger than she. That made me think about menopause, she said, and my supposed expiration date. Our culture has an antipathy to aging and to midlife, and I wondered, Once I transition through menopause, should I still be sexual? Is it OK to have a younger husband? Will I be ugly or unworthy somehow?

The answer, she found out, is just the opposite. Her marriage has remained good and close through menopause, she is productive, and I feel liberated. Post-reproductive life is useful because we transfer resources, knowledge and energy to younger generations. Thats good news for the more than the 100 million Americans over age 50.

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What is the evolutionary purpose of menopause? - University of Georgia