Israeli Knesset ‘legalizes’ robbery of Palestinian land – Liberation

Palestine Israel Action Group

Amid a strong push by the Israeli government to increase construction of illegal settlements in the West Bank, the Knesset approved a bill on Feb. 6 that will retroactively legalize the construction of 4,000 settlement homes and the robbery of private Palestinian land. While the settler-colonial state of Israel is no stranger to land theft, this move comes just weeks after yet another UN resolution condemning Israeli settlement construction.

While the law states that the original landowners are compensated monetarily or with alternative land, they do not have to agree to concede their property rights. It is important to note that since the occupied Palestinian population does not have citizenship rights in Israel, they have no participatory role in the lawmaking process nor the ability to vote on Israeli policies.

Israel is an apartheid state in which the Palestinian population of the West Bank and Gaza live under belligerent, military occupation. The passage of this law highlights the complete contempt and disregard that Israel has shown towards the Palestinian people since its formation. The law itself is illegal and will no doubt be challenged. Back in November of last year, even Benjamin Netanyahu recognized that the passage if this bill could bring Israel to The Hague, the city that hoststhe International Court of Justice and the International Criminal Court.

Israels occupation of Palestine, its brutal treatment of the Palestinian people, its demolition of Palestinian homes, and its blatant disregard for international law has brought sharp criticism from activists and organizations all over the world. Last year, the Movement for Black Lives Policy Platform called out the complicity of the U.S. government in the oppression of Palestinians through its financial support to Israel, all while Black communities, schools and services in the United States remain underfunded.

We will not sit idly by while the Palestinian people have their land ripped out from underneath them. We will continue to stand in solidarity with Palestine and all nations suffering imperialist plunder. Long live Palestine!

The rest is here:

Israeli Knesset 'legalizes' robbery of Palestinian land - Liberation

Sri Lanka: Tamil Insurgents Marxism Versus Nationalism – Sri Lanka Guardian

( February 11, 2017, Boston Hong Kong SAR, Sri Lanka Guardian) Ethnic nationalism, in our view, remains the driving force of the insurgency. Deep-seated anti-Sinhalese sentiment is common to all Tamil insurgent groups, easily transferable to new recruits and more useful to insurgent leaders as a motivating force than Marxist ideology, a declassified CIA Intelligence memorandum observed.

The insurgents argue the establishment of an independent Tamil state is the only way to remove the political, economic and cultural dominance of the Sinhalese in Sri Lanka. During two rounds of Indian-brokered talks with the government last summer, insurgent leaders of the ENLF and PLOTE were able to agree only on extreme Tamil nationalist demands including Tamil self-determination and recognition of traditional Tamil homelands. Insurgent pamphlets and books repeat slogans of Tamil nationalism and anti-Sinhalese rhetoric and insurgent radio broadcasts in Sri Lanka usually highlight alleged atrocities by Sinhalese soldiers against Tamil civilians. They frequently accuse the Sinhalese government of oppression against the Tamil Nation.

However, Sri Lanka hopes to win US military and diplomatic support by claiming the Tamil insurgency has become increasingly dominated by Marxism. Although all major insurgent organizations claim allegiance to Marxism, the most active groups are motivated principally by ethnic rivalry with the majority Sinhalese, a declassified CIA Intelligence memorandum further observed.

According to the Intelligence memorandum. These groups have little in the way of a political agenda other than gaining Colombos recognition of a traditional Tamil homeland and a Tamil right to self-determination. Moreover, they are divided by leadership rivalries and caste distinctions

Over the longer term, however, the Marxist threat to Sri Lanka is likely to grow. The Peoples Liberation Organization of Tamil Eelam (PLOTE)the largest and best financed of the insurgent groups but currently not one of the most activewants to provoke an island-wide revolution in Sri Lanka as well as establish a Marxist Tamil state. Unlike the predominantly nationalist groups which pose the most immediate threat to the government, PLOTE has refrained from anti-government attacks.Instead, it is conserving its resources for a prolonged struggle and is working to establish ideological and military links to radical Sinhalese Marxists, CIA monitored.

PLOTE is likely to pursue its goals whether or not there is a negotiated settlement offering Tamils limited autonomy in the near term. It will further strengthen ties with Sinhalese Marxists in southern Sri Lanka and will continue to husband its resources to gain dominance over the other insurgent groups, CIA further added.

A copy of the Intelligence memorandum is reproduced below;

Download (PDF, Unknown)

Go here to read the rest:

Sri Lanka: Tamil Insurgents Marxism Versus Nationalism - Sri Lanka Guardian

Student leader says ‘black-on-black crime is not a thing,’ wants to … – The College Fix

Student leader says black-on-black crime is not a thing, wants to censor those who say it is

Alternative facts sure are popular on campus these days.

A student government leader at Regis University went so far as to deny that black people commit crime against each other, or at least that the subject is worth discussing (that would be news to former President Obama).

Campus Reform reports that the Jesuit university in Denver just concludedAnti-Oppression Week, which included sessions such as Introduction to Privilege and Oppression for Teachers and The Oppressive Power of Language.

But the most head-scratching comments came fromJack Flotte, director of the student governmentsSocial Justice and Spirituality Committeeandwhite male.

Heaccused his fellow whites of white fragility in leading a Tuesday session titled White Guilt, White Feelings, and the Struggle for Liberation:

He then outlined several paradigms that he considers counterproductive, starting with the demand that white people quit mythologizing black-on-black murder by isolating statistics, boldly claiming that Black-on-black murder is not a thing. Its just a bad argument. Black-on-black crime is not a thing. Dont talk about it. Shut it down when people talk about it.

Ironically, Flotte encouraged his audience to research everything. They could start with Obamas remarks about black-on-black crime at a televised town hall:

It is absolutely true that the murder rate in the African-American community is way out of whack compared to the general population, Obama said. And both the victims and the perpetrators are black, young black men.

Though faculty werent ordered to attend the events, Anthropology Prof. Damien Thompson who led or co-led three events encouraged his colleagues to go to as many events as possible and said he would attend like 98 percent of them, according to Campus Reform.

The publication also notes this Friday event listing prodding faculty to attend:

10:30am 12:00pm Steps of Dayton Memorial Library. Call to Action Rally (This event in a student planned and organized rally; faculty, administration and staff who have not attended one of Thursdays faculty anti-oppression training sessions, should attend the anti-oppression training that begins at 9:00am). Multicultural Affairs Committee.

Read the story.

Like The College Fix on Facebook / Follow us on Twitter

IMAGE:Pirtsk strana/Shutterstock

About the Author

Associate Editor

Go here to read the rest:

Student leader says 'black-on-black crime is not a thing,' wants to ... - The College Fix

Collin Nji: The first African to win Google’s CodeIn Challenge – Pulse … – Pulse Nigeria

A lot has been said about Africans being able to find ways to thrive in the face of near-impossible circumstances and a 17-year-old Cameroonian, Collins Nji, personifies that school of thought perfectly.

Collins is the first Black person and also the first African to win Google's yearly Code-In hacking competition. But his win is not the real gem here, it's how he won.

Google Code-In Logo.

Google Code-In is a competition for pre-university students between the ages of 13 and 17 where the students are given a variety of bite-sized tasks to hack open source software.

The government of Cameroon has shut down internet access in Anglophone parts of the country (for the past 23 days now) after English-speaking Cameroonians protested marginalization and systemic oppression in the country.

Bamenda, where Collins lives, is one of the locations where Internet has been shut down.

But he didn't let that stop him. In true African spirit, Collins defied the odds stacked against him and travelled to Bafoussam in Francophone Cameroon to work on, and submit, his solutions before returning to Bamenda despite unrest in the country.

ALSO READ: A secondary school student has invented a phone that doesn't need airtime, SIM

When GCI started I was anxious and nervous to some extend I had to find ways to turn my nervousness into creativity and fun. Participating was super exciting and really exhausting, and at the end, I discovered that I gained a whole new level of experience in the Open source world," says Collins.

On January 30, 2017, Google announced Collins as the winner of this year's edition of the competition, crowning his efforts and sheer will-power.

As a result, Collins will be travelling to the Google Headquarters in Mountain View, California to meet with Google's Open Source team and other members of the Google Software Engineering team.

The #BringBackOurInternet campaign is a protest of the government-sanctioned Internet shut down in Cameroon.

His victory stands as a beacon of ambition and tenacity buried somewhere in Africa's collective spirit.

It is indeed unfortunate that African governments have made a habit to systematically hinder the progress of their own citizens but stories like Collins' are a reminder of Africa's potential despite its many problems.

See the rest here:

Collin Nji: The first African to win Google's CodeIn Challenge - Pulse ... - Pulse Nigeria

Turkey’s HDP Women’s Assembly issues feminist call-to-arms against ‘one man rule’ – Left Foot Forward

Left party launches 'NO' campaign for Erdogan's referendum

Photo: HDP Womens Assembly

Turkeys Peoples Democratic Party, or HDP, Womens Assembly launched its No campaign for the upcoming referendum on Turkeys constitution, with an event in Ankara on February 5. The proposed changes would award President Erdogan more executive powers.

Here is the full text of the HDP Womens Assemblys declaration: (Emphasis has been added in bold for ease of scanning)

Dear Women;

We have struggled for our freedom against dominance based on singularity throughout history.

We have opposed the domination of one gender over the other; the dominance of one person over the entire family; the rule of kings, emperors and sultans over the peoples; the oppression of one nation over others; capitalists domination over labor and nature, and the oppression of a single belief system over other belief systems.

We have struggled hand in hand against all oppressive forms of government in cities, in the countryside, at work, at home, on the street, at the resistance and intifada zones.

While the Turkish Penal Code and the Civil Code were enacted during 2000s, we have made sure that changes empowering women were included. We, tens of thousands of women, have raised our voices/risen up against abortion law, femicide, remissions to sentences and the and the rape-law.

We have pushed back the sexist pressures and achieved great gains. On the International Womens Day and the International Day for the Elimination of Violence Against Women, with our female comrades all over the world, we have been out on streets to realize freedom, equality. We have raised the womens rebellion to establish cohabitation.

As women from HDP; we have been the subjects of the fight for freedom and equality through historical experience, and the tradition of womens liberation struggle.

We struggled to build the New Life with the help of transforming power of women. We put womens will and management style into practice in all areas of life by co-chairing and equally acting in all institutions, specifically within political parties and local governments.

We have not only pushed the AKP government back in June 7 elections, but also entered the parliament with 26 women MPs and established the first Female Deputies Group. We stood by the women of Rojava, [northern Syria] who have been struggling against ISIS selling women in slave markets, building female revolution step by step.

Consequently, the AKP government first attacked women, trying to destroy womens achievements. Women who resisted were slain, their bodies exposed, detained, arrested.

Our Co-chair Figen Yksekda, the Speaker of the Womens Assembly Besime Konca and female MPs, DBP Co-chair Sebahat Tuncel, KJA spokeswoman Ayla Akat Ata, Diyarbakir Metropolitan Municipality Co-chair Gltan Kanak, municipal co-chairs, municipal councilors, party executives and members were taken hostage through arrests.

Our elected local governments, representatives of the will of the people, were usurped by appointed trustees. The first thing these trustees did was to stop municipal practices pertaining to women.

Women Centers and Violence Relief Lines were shut down, womens directorates were abolished, and femaleemployees were fired.

With statutory decrees issued during the state of emergency period, many female employees were fired; womens associations, womens cooperatives and news agencies were shut down. Attacks purging women from political life, working life, media, and social life have accelerated.

The AKP/palace ruling dictates how we should live each and every moment. They continuously talk and talk about how we should speak, how we should laugh and work, whether we should wear headscarves, how many children we should have.

In the environment of violence and hatred created by the war and militarist policies of the current government, we do not feel safe as women on the streets, buses, or on the metro trains, even in our homes and workplaces, for those who attack women can comfortably wander around.

Impunity leads to new violence practices every day. Femicides do not stop; everyday a woman is murdered by men.

Bombs fall on our lives; our daughters and sons have been losing their lives due to wars raged in the country and abroad. War and death are the only pledges of the government, while we, women, pledge to live and let live.

That is why we say NO to the politics of war and death. Once again we declare that we will provide permanent and fair peace through our struggle for equality and freedom.

We are getting poorer due to the economic policies that ignore the people but favour the interests of business and a handful of government cohorts!

The economic crisis deepens everyday. Our bread is getting smaller, our food diminishes with the price hikes coming one after the other.Unemployment is on the rise; we, the women, are the first on the firing line.

For these reasons we say NO to business-focused and war-oriented economic policies. Together we are going to build a secure new life in which we share what we produce on the basis of equality, a life in which the rights of labor is respected, a life in which the nature and life is protected.

They want to hand over the authority to a single person, as if it was not enough that they undermined our democratic rights and freedoms by using their power in an unlimited way during their 14 years of government.

Under the name of constitutional amendment, they are trying to make the regime that gives all power to one person, permanent.

Process of negotiating the constitutional amendment in the parliament was initiated by arrests of our co-chairs and our deputies. Later, the methods amounted to violence during the parliamentary sessions gave the clues about the type of administration they aimed.

Under the attacks of racist and misogynist hostility, the speeches of the members of the parliament were restricted, votes were carried out by orders, female deputies were physically attacked and the proposal was passed through the Assembly by force.

Now a vote awaits us all that will predestine all our future, polarize the society, deepen the war, enlarge the poverty, and purge women from every aspect of life. They call this freak a Presidential System, which actually is a ONE MAN REGIME.

This monist and authoritarian regime they intend to bring aims to make the rule of state of emergency and statutory decrees permanent by sustaining fascism, oppression and exploitation, based on hostility against women.

Power that can not be controlled by any other power is absolute power. History has also shown that all absolute powers are dictatorships. There is no democracy where everything is monist. This change aims at engulfing our existing rights and abolishing them as well.

We know that the ONE MAN REGIME is even worse than junta legislation of September 12 1980 coup, and it is determined to institutionalize fascism.

However, they know us well, too. We, women, have not bowed to repression, and we will not. We are not giving up our achievements obtained through struggles. No matter how it is formulated, we as women have said NO to fascism hidden behind epaulettes or neckties, we will continue to say NO.

We know how the centralization of legislative, executive and judiciary powers under under a single person poses a threat against the non-hegemonic and masterless New Life we have been aiming to establish; making politics more male-dominated, reinforcing the sexist and nationalist structures and excluding women.

We will not allow this. We say NO to both the ONE and the MAN regime.

Women are the guarantee of pluralism, diversity, and different people living together in equality and respect. The ceaseless struggle of women for equality and freedom is at the same time the struggle of building A NEW LIFE. We will not allow ONE-MAN RULE to stand in the way of our hope, we say NO!

-Say NO to stop polarization, to stay friends with our neighbors -Say NO for the responsibility we owe to those burned in Cizre basements, and those who were killed in the middle of the street by stray bullets -Say NO for Taybet Ana -Say NO to put a stop to rape and violence -Say NO to put a stop to violence against women -Say NO to the darkness of ISIS and its backward repressions being made law. -Say NO to provide freedom of religious beliefs -Say NO for our ways of life -Say NO for our labor, our body, and our identity -Say NO to the mentality of obey and be comfortable -Say NO to serving others slavishly -Say NO for equal representation, equal life -Say NO for a safe future against the exploitation of labor and workers deaths -Say NO for living together, for growing old together -Say NO for local democracy -Say NO for ecological life -Say NO for nature, for our cities, for our villages to not be plundered -Say NO for hope -Say NO for smiling children and a peaceful future -Say NO for peace, justice and freedom -Say NO for a democratic republic, a common homeland, a new life

Rally, women!

We are turning our faces to the sun we are going house to house, square to square and calling women to the colour of the earth; on behalf of life in all its colors, we say NO.

With the spirit of resistance of March 8 [International Womens Day] and the enthusiasm of [the Turkish Newroz festival], we are calling women to come together everywhere, in every language, hand in hand, to be the rainbow, to turn WINTER into SPRING.

Against all forms of hegemony; for the sake of equality, freedom, peace, hope and happiness, we are calling to build and organize in full force to say NO. This is our call Let us not forget that we succeeded on June 7 [see above]! We will succeed again. WELL DEFINITELY WIN

Peoples Democratic Party Womens Assembly February 5th, 2017

The Peoples Democracy Party (HDP) is a left-wing coalition in Turkey. Follow HDP on Twitter @HDPEnglish

Adam Barnett is staff writer for Left Foot Forward. Follow him on Twitter@AdamBarnett13

See:Turkeys Left calls for democratic front against military coups and Erdogans iron fist

More here:

Turkey's HDP Women's Assembly issues feminist call-to-arms against 'one man rule' - Left Foot Forward

Police Disperse Shiite Protesters Demanding Release Of El-Zakzaky – SaharaReporters.com

Members of the Islamic Movement in Nigeria on Thursday staged another protest in Kaduna, calling on the Acting President Prof Yemi Osinbajo to obey acourt order and release their leader, Sheikh Ibrahim El-Zakzaky.

Meanwhile, men of the Nigeria Police who were obviously on alert quickly moved to the scene and dispersed the protesters.

The Kaduna State Government had banned protest in the state considering the security challenges in the state.

The protesters carrying posters of Sheikh Ibraheem Zakzaky with inscriptions "freeZakzaky" onthemcalled on the Acting President, Professor Yemi Osinbajo to set a good precedence by obeying thecourtorder in his position as a professor and a SAN by releasing Zakzaky.

The leader of the protesters, Sheikh Qasim Umar, in his speech quickly delivered before the arrival of the police, said the Islamic Movement in Nigeria is the most oppressed community in recent Nigerian history.

According to him, Within 48 hoursthe Nigerian army massacred over 1000 unarmed civilians in Zaria in December2015. Where in the annals of Nigerian history has such a tragedy taken place, without the leadership of the country battling an eyelid of concern?

The atrocities committed by the Army are the first of its kind by any national and supposedly well-trained army. Where in the world are soldiers seen burning people alive? But they burnt the senior Sister to Sheikh Zakzaky and several others alive. Where in the world are soldiers videotaped pouring petrol on corpses and burning them? They burnt hundreds in Zaria, which is why probably the Kaduna state government was only able to document the death of 347 people at the hands of the Nigerian Army. Where in the world are soldiers involved in burying hundreds of people in a mass grave in the middle of the night, if not in Mando, Kaduna under the full consent of the state Governor?

To date, over 200 members of the Islamic Movement are known to be languishing in jail, some with various degrees of gunshots, yet the perpetrators of the violence against them are moving about freely as if nothing untoward has happened. And there are some hundreds still believed to be in secret detention centres of the securityservicessince they have gone missing after the Zaria massacre.

Not only that, he Kaduna Sate Governor has the temerity to even declare that the Islamic Movement in Nigeria as an unlawful society, afterallthe constitutional rights of freedom of assembly and freedom of religion and association. Now under such an obnoxious statedozens of others are in jail simply because they were arrested in a black attire, allegedly worn only by the Shias.

The most intriguing aspect of the oppression visited upon us is the continued detention of our leader, Sheikh Ibraheem Zakzaky and his wife, even after a Federal High Court order to release them. Where in the world is a democratic government contemptuous of its courts if not the present administration in Nigeria?

The above reasons andmanymore that space will not allow us to mention will definitely make us pour on to the streets peacefully todemandjustice. This is our right, and nobody will deny us this right. We call on the general public and the international community to bear witness to this calamitous oppression against us as a community. Zaria massacre and its after effects in other states cant be pushed under the carpetbecause there are many thousands living witnesses to it.

We, therefore,will like to draw the attention of the present Acting President to the court order on the release of Sheikh Zakzaky and his wife. As a Professor of law, we hope he will use his good office to terminate the flagrant disregard to the court order displayed by the ailing President, he said.

Original post:

Police Disperse Shiite Protesters Demanding Release Of El-Zakzaky - SaharaReporters.com

Open Letter to NFL Players Traveling to Israel on a Trip Organized by Netanyahu’s Government – The Nation.

Palestinian girls hold red cards in front of an Israeli soldier. (Reuters / Mohamad Torokman)

Below is an open letter signed by luminaries such as Angela Davis and Alice Walker as well as athlete-activists such as John Carlos and Craig Hodges, and organizations including Jewish Voice for Peace and the US Campaign for Palestinian Rights. The letter asks NFL players to consider the political ramifications of a propaganda trip organized by the Israeli government that aims to prevent players from seeing the experience of Palestinians living under military occupation. It is a trip, as the letter makes clear, that aims to use your fame to advance their own agenda: an agenda that comes at the expense of the Palestinian people. Details of the trip, which was supposed to be private, were , and this letter is the response. (Note: the Times of Israel article states that New England Patriot Martellus Bennett is a part of this delegation. I have confirmed that this is not the case. Also please note that other players mentioned in the Times of Israel article are reevaluating whether they will attend.)

We are writing to you as individuals and groups who work in support of human rights and collective liberation and admire many of you who have been outspoken in movements for freedom and justice in the United States.

We have been especially inspired by you using your celebrity to shed light about and support various struggles including Black Lives Matter. The decision by Martellus Bennett to boycott the upcoming Patriots team visit to the White House following the Super Bowl win is especially brave and sends a clear message that one must take a stand against racism and oppression.

Based on the public dedication to social justice that many of you share, it came as a surprise to us to see that you will be going on a tour of Israel next week sponsored by the Israeli government as part of an effort to get you to become ambassadors of goodwill for Israel. We would ask that you reconsider attending. These trips bringing celebrities to Israel are part of a larger Brand Israel campaign to help the Israeli government normalize and whitewash its ongoing denial of Palestinian rights. The Ministry of Foreign Affairs has dedicated a lot of resources to this campaign, which is designed explicitly to improve Israels image abroad to counter worldwide outrage over its massacres and war crimes. Speaking about your trip, Israels head of Strategic Affairs and Public Diplomacy Minister Gilad Erdan said, The ministry which I lead is spearheading an intensive fight against the delegitimization and BDS [Boycott, Divestment and Sanction] campaigns against Israel, and part of this struggle includes hosting influencers and opinion-formers of international standing in different fields, including sport. In other words, they are aiming to use your fame to advance their own agenda: an agenda that comes at the expense of the Palestinian people.

Palestinians have chosen boycott as a tactic only after exhausting so many other approaches, and with the guidance of black South Africans who called for BDS against the apartheid regime until it ended. As you are probably aware, the cultural boycott, including sports, was of particular significance in challenging apartheid in South Africa.

What Palestinians face due to Israeli policies is familiar to black and brown communities in the United States and vice versa. That is why when activists in Ferguson were facing tear gas by police while organizing to demand justice for Mike Brown during the summer of 2014, Palestinian activists were tweeting them advice about how to deal with its effects and people in Ferguson were holding up signs in solidarity with Palestinians under Israeli bombs in Gaza. That is why in 2015, more than 1,100 Black activists, artists, scholars, students and organizations, including Angela Davis, Cornel West, and Talib Kweli, signed a Black Solidarity Statement with Palestine, declaring their commitment to working to to ensure Palestinian liberation at the same time as we work towards our own. That is why more than 60 leading Black and Palestinian artists and activists, including Ms. Lauryn Hill, Alice Walker, and Danny Glover were featured in a video highlighting challenges that both communities are confronting, including militarized policing and the prison industry. That is why in rallies across the United States today people are chanting: From Palestine to Mexico, All These Walls Have Got to Go.

Palestinians have for decades been fighting policies similar to the ones people are protesting in cities across the United States. This May, Palestinians will mark 69 years since they were forcibly displaced off their lands during the establishment of the state of Israel. Since then Israel has continued to expel, deny, and ban Palestinians, tearing apart families and keeping millions of refugees from returning home. Israels brutal military occupation of the West Bank, Gaza, and East Jerusalem has now lasted 50 years and has included the building of illegal Jewish-only settlements on stolen Palestinian land, the construction of an apartheid wall to further keep Palestinians out, and the destruction of more than 25,000 Palestinian homes. Within Israel there is a purposeful policy to divide people based on their nationality and religion, with more than 50 laws that privilege Jewish citizens over non-Jewish citizens. Palestinian athletes have been subject to violence by Israeli soldiers and not been allowed to travel to participate in competition, including the Rio Olympics. And this summer will mark three years since Israels deadly assault on Gaza, when Israel dropped an estimated 20,000 tons of explosives, killing at least 2,200 Palestinians, including 500 children. All of these war crimes against Palestinians are funded by the United States, which sends at least $3.8 billion in military aid to Israel every year.

The stakes are higher now than ever. Get The Nation in your inbox.

Your trip to Israel comes at a time of growing cooperation between the US and Israeli governments, as evidenced by the close relationship between President Trump and Prime Minister Netanyahu, who both are eager to work together to continue implementing their right-wing, racist agendas. The dehumanizing language US politicians use against refugees fleeing to the United States and the decision to ban them is reminiscent of Israeli officials calling asylum seekers from Sudan and Eritrea infiltrators and detaining them in the desert. Your visit also comes at a time of growing public outcry against all oppressive policies. Palestinians are struggling today for their rights just like those who struggled in the U.S. Civil Rights and South African anti-Apartheid Movements, and just like brown and black communities are doing so across the United States now.

In 2005, Palestinian civil society issued a historic, rights-based call for people of conscience worldwide to stand with them and launch boycott, divestment, and sanctions (BDS) campaigns targeting Israel and institutions complicit in its oppressive policies until its complies with international law and guarantees Palestinian rights. Since the call there have been hundreds of BDS successes worldwide. Just like in other struggles, celebrities are taking a stand against Israels crimes and supporting the Palestinian call for international solidarity. Musicians like Lauryn Hill, Talib Kweli, Roger Waters, Elvis Costello, and the late Gil Scott-Heron have canceled concerts or refused to play in Israel. Other cultural figures, including Naomi Klein, Judith Butler, Angela Davis, and Alice Walker have joined the impressive ranks of those supporting BDS as a time-honored nonviolent tactic to achieve for freedom, justice, and equality.

You now have an opportunity to speak out against the injustices facing Palestinians. We urge you to rethink your participation in this trip to Israel and the message it will send to your millions of fans who look up to you. The power athletes have in contributing to the fight for justice is evidenced in the legacy of the late Muhammad Ali, who himself was an advocate for Palestinian rights. Angela Davis recently said at the Womens March in DC attended by tens of thousands of people: Womens rights are human rights all over the planet and that is why we say freedom and justice for Palestine. Please reconsider taking this trip to ensure you are standing on the right side of history.

Signed, Organizations: US Campaign for Palestinian Rights, Palestinian Campaign for the Academic and Cultural Boycott of Israel, US Palestinian Community Network, The Dream Defenders, Jewish Voice for Peace, US Campaign for the Academic and Cultural Boycott of Israel. Individuals: Angela Davis, Dr. John Carlos, Alice Walker, Craig Hodges, Bill Fletcher Jr., Alicia Garza, Marc Lamont Hill, Boots Riley, Umi Selah, Keeanga Yamahtta-Taylor, Jasiri X

Continued here:

Open Letter to NFL Players Traveling to Israel on a Trip Organized by Netanyahu's Government - The Nation.

Bishop: Government has betrayed me over refugees – Premier

Just 350 lone child refugees will be welcomed to the country from Europe under the so-called Dubs Amendment.

Campaigners had hoped the government would allow 3,000 minors to come to the UK under the scheme, which the government was forced to accept after a rebellion in parliament.

The Home Office said in a written statement the scheme will end in March because local authorities can't cope with anymore arrivals.

Bishop of Croydon, Rt Rev Jonathan Clark, said that wasn't true. "I think her data is just wrong," he said on Premier's News Hour.

"I understand that there are a number of councils who are very willing to take more unaccompanied child refugees," he added.

The bishop was involved in welcoming a group to his area and said: "We felt that we had a good faith agreement with the government about a good way of approaching things and now that rug has been swiped out from under our feet.

"So yes, there is a sense of betrayal. Certainly great disappointment".

He added: "This appears to be a deliberate decision of will by the Government rather than being forced on them and runs against the spirit of Lord Dubs' original amendment.

"But most importantly there is a crying human need from children who will otherwise get into the hands of traffickers.

"By refusing to help those children you are in effect helping the trafficking industry."

The government says taking more unaccompanied children would encourage people to make the "perilous journey to Europe".

A Home Office spokesperson said: "We are not giving up on vulnerable children who are fleeing conflict and danger.

"Thanks to the good will of the British public and local authorities in the last year alone we have provided refuge or other forms of leave to more than 8000 children.

"We're also clear that behind these numbers are children. It's vital that we get the balance right between enabling eligible children to come to the UK as quickly as possible and ensuring local authorities have capacity to host them and provide them with the support they will need".

Home Secretary Amber Rudd told the commons that the scheme was acting as a "pull factor" for children to make "perilous journeys to Europe".

But Head of Advocacy at Christian Aid Tom Viita told Premier: "Unfortunately the evidence doesn't really suggest that's the case.

"People who are moving because of desperate, poverty, conflict or oppression often have very few choices and very few safe and legal routes to get to safety - that's what's causing the problem".

He also dismissed her claims that councils could not cope with any more people as "ridiculous".

"Actually I think the government is rather passing the buck to local authorities as a way of diverting responsibility for this".

Tom Viita speaking to Premier's Antony Bushfield:

Bishop of Croydon, Rt Rev Jonathan Clark speaking to Premier's Marcus Jones:

See more here:

Bishop: Government has betrayed me over refugees - Premier

Hoosier attorneys travel to Rwanda on legal mission trip – Indiana Lawyer

In the span of only three short months, nearly 1 million Rwandans were killed in the infamous genocide of 1994, leaving behind only two-thirds of the countrys population to deal with the lingering resentment and trauma.

Widespread government corruption began seeping throughout the African nation in the aftermath of the killings, making the jobs of attorneys who attempted to work on behalf of the poor, widowed and orphaned all the more difficult. But a group of Indianapolis attorneys, determined to provide support to their African counterparts, traveled to Rwanda in late January to get a firsthand look at what it means to be an attorney in a country filled with blatant corruption and intentional oppression.

Joe Miller and Jacqueline Pimentel-Gannon of Faegre Baker Daniels LLP, Kelsey Raves with the Neighborhood Christian Legal Clinic, Carrie Lynn with Indiana Legal Services Inc., and Jason Reese of Carmels Wagner Reese LLP took a 28-hour plane ride across the globe just after the new year to help lead seminars and workshops designed to equip attorneys in Rwanda and neighboring countries with the skills and knowledge they need to fight on behalf of the poor in their countries.

The group traveled to Rwanda to work with an organization known as the African Leadership and Reconciliation Ministries, or ALARM, which was founded in October 1994 in the immediate aftermath of the Rwandan genocide. Celestin Musekura, ALARMs founder, believed that if he could rebuild the church in Rwanda, Christian leaders could then begin the process of facilitating tribal reconciliation throughout the war-torn country. Thus, the goal of ALARM is to train Christians in Rwanda and throughout Africa to be leaders and use their unique skills to meet the specific needs of their poorest neighbors.

While many Christian organizations focus their work on rebuilding homes after disasters, bringing food and water to poor areas and sharing their religious beliefs, the group of Indianapolis attorneys said they were drawn to ALARM because it offered a unique opportunity to use their legal knowledge and skills to train their counterparts in third-world areas.

Ive always loved mission work, and this was a great opportunity to combine my faith and my legal career, Lynn said after returning home. It was just a good intersection of those two things.

Reese, who had only left North America once before his trip to Rwanda, said he felt a strong calling to visit the African nation after watching the film Hotel Rwanda, which chronicles the genocide. In the past, Reese has volunteered his time on various boards and in leadership positions, but said when he learned of ALARMs legal mission trip, he knew it was time to put to use his education and skill set to directly impact the lives of others.

While in Rwanda, the group of American attorneys led workshops on setting up free legal aid clinics, creating private practices and raising funds to support the African attorneys efforts. But while the intent of their trip was to better equip the African lawyers, the Indianapolis legal professionals said they came away from their experience having learned far more than they taught.

That was our prayer and our hope in going in to have that posture of listening and having a very genuine discussion, Miller said. That really did seem to happen. We were learners.

From a legal perspective, Lynn said she was struck by the courage and tenacity shown by the African attorneys.

In Rwanda, little about the practice of law is easy, she said. Government officials often seek to undermine the legal claims of the poor, and there is little money to help attorneys provide stronger support to their clients.

Yet even in the face of adversity and often, the threat of government retaliation African attorneys never abandon their clients or their cases, no matter how dire the situation might get, Lynn said. That resolve was an inspiration to her to be more persistent in her own work on behalf of Indianapolis poorer communities.

Sometimes justice isnt always fast, but you have to wait, she said.

The attorneys also brought personal lessons home to the United States from their time in the rural African nation. Miller, for example, who has previously done other mission work in Rwanda, said his African counterparts taught him that in order to be successful, you have to be teachable.

Rather than letting the differences between the American and Rwandan justice systems deter them from learning from the Americans, Miller said the African attorneys came into the workshops with open minds and gratitude to the American legal professionals who were sharing their knowledge.

These are very well-educated, experienced professionals who, frankly, could be forgiven for raising an eyebrow and saying Who are these folks presuming to tell us about the law? Miller said. But they demonstrated a huge willingness to open themselves up to what collaboration might produce.

But the most important lesson the Americans can take away from the Africans, Musekura said, is the knowledge of how to survive and thrive in the face of injustice, corruption and high-stakes situations.

Although his work can often leave him feeling stressed, Reese realized after returning to the States that having a job that requires him to wear a suit each day and spend his time in an office is not nearly as stressful as having to advocate for clients whom the government intentionally wants to oppress.

Theres stress, and then theres real stress, Reese said.

Further, Reese said his time in Rwanda gave him a greater appreciation for the strength and clarity of the law in the United States.

Now that they have returned home, the Indianapolis missionaries said they are making intentional efforts to ensure the lessons they learned from their African counterparts stay with them in their day-to-day practices and lives, and theyre already looking ahead to a time when they can return to their new Rwandan friends.

I would go back tomorrow, Lynn said.

And although the work they did had its roots in Christianity, Reese believes all people, regardless of their religion, can use their unique skills to the benefit of the poorest people around the world.

View post:

Hoosier attorneys travel to Rwanda on legal mission trip - Indiana Lawyer

Angolans Bravery Broke Down Chains of Colonial Oppression – Minister – AllAfrica.com

Luanda The minister of Former Combatants e Veterans of the Motherland, Cndido Pereira Van-Dunen, Saturday, in Luanda, that the Angolans' courage and bravery in the struggle for national liberation has broken the chains of oppression towards freedom.

The Government official who was speaking on the sidelines of the central event of the celebrations of the 56th anniversary of February 4, the Day of the Beginning of the Armed Struggle for National Liberation, said it was necessary to thank and praise the courage of the Angolans who have done everything to achieve national freedom.

In his view, the event should serve as a commitment to the maintenance of peace, democracy and national unity.

For the municipal administrator of Cazenga, Victor Nataniel Narciso, the current memorial is a gesture that symbolizes a place where started part of the execution of the actions that led the Angolans to the prisons of Luanda to save the political prisoners.

He said it was a great privilege that there were still survivors of these heroes who continue to pass the testimony to the new generation on what they did, went through and achieved in this heroic deed.

View post:

Angolans Bravery Broke Down Chains of Colonial Oppression - Minister - AllAfrica.com

Understanding Information Oppression in the Era of Trump – MediaFile

If youve been waking up recently and feeling as though youve landed in the middle of George Orwells 1984, youre not alone. Trumps familiar dismissal of the media with regard to his character, actions and policy has gone beyond the expected display of petulance. The Trump administrations actions of late reflect tactics of censorship, gaslighting and downright absurdity that can only be defined as information oppression.

Trumps war on environmentalism has begun with glaring censorship. Of course, Trump and his administration make no secret of their disinterest in issues regarding climate or the environment, and the institutions dedicated to protecting both.

To begin, one of the very first actions made by the Trump administration was to remove pages concerning climate change, among many others, from the White House website. During the Obama administration the page had been filled with factual evidence regarding human accountability, and detailed the government projects in place in that work to combat further environmental degradation and climate change. The vital information was previously freely available to the public and it ceased to exist less than a day after Trumps inauguration.

The White House page outlines the administrations agenda, and this elimination clearly announced that not only does the Trump administration not see climate change as a concern, but that the public shouldnt either. This restriction actively prevents public knowledge of, and thereby discussion about an issue with which Trump and his team disagree.

The administration has since forwarded its acts of censorship onto the Environmental Protection Agency (EPA). Numerous reports reveal that the Trump administration has been impeding the free exchange of information from several agencies including the EPA, and that the EPA has been ordered to limit its speech regarding climate change.

Two EPA communications officials were ordered to remove information about climate change from the agencys website. While this information would still exist in archives, it would be effectively inaccessible to the public.

Moreover, after the National Park Service retweeted messages that negatively compared the crowd sizes at Barack Obamas 2009 inauguration to Donald Trumps inauguration, representatives from the Trump administration asked the Interior Departments digital team to halt all use of Twitter. The National Park Service complied, and the White House claimed that they ordered the tweeting halt out of fear that the Twitter was hacked.

The idea behind this action is unsurprising as Trump has never taken a joke at his expense lightly. Yet to require a nation organization to suspend its use of public social media is a bevy of censorship and a blatant infringement on freedom of speech. Just days after the inauguration, a suspension of an organizations social media privileges is indicative of an administration that already feels it can abuse its power by imposing censorship on its federal organizations if and when it feels threatened.

The Badlands National Park Twitter gave Trump a taste of his own medicine by posting a slew of tweets reporting scientifically accurate information regarding climate change. Almost amusingly, the Badlands National Park service retaliated against Trump in the presidents preferred forum for bullying and distributing false information. The Park Services tweets have since been removed.

Other agencies are also targets for future liquidation. Trump and his administration also plan to eliminate the National Endowment for the Arts (NEA) and the National Endowment for the Humanities (NEH), as well as privatize The Corporation for Public Broadcasting in an effort to substantially slash government spending. This massive elimination would entail syphoning virtually all funding to programs such as The Institute of Museum and Library Services, which provides grants to the countrys public museums and libraries.

Eliminating the NEA and NEH keeps intellectual and artistic resources from the public and would effectively suppresses public discussion about, exploration of and investment in the humanities. And in reality, these spending cuts amount to a very minimal portion of the overall government budget. So why go to such lengths to inhibit the public from utilizing artistic and educational services?

Defunding these departments simply compounds a frightening message that has been in the making for months: the accessibility of public information is not necessary if it does not actively support Trumps agenda.

Two weeks ago, the Trump administration temporarily blacklisted CNN for allegedly promoting fake news about the administration. A White House spokesperson addressed the matter, explaining that the administration will be sending surrogates to places where we think it makes sense to promote our agenda.

After one week of refusing to allow Trump officials on CNN, a White House spokesperson explained that the ban would not be permanent, but gave no indication as to when it will be fully lifted. Until this freezing out comes to an end, the Trump administration is vigorously ostracizing a news media source for challenging, sometimes opposing, and demanding explanation from new White House representatives.

And of course, the media has not be able to forget about Kellyanne Conways use of alternative facts as a defense against accusations that the White House had knowingly lied to the press about inauguration turnout, among other trivialities. Rightfully so, the media has not let up on the administration for its defense of alternative facts as a legitimate case for knowingly distributing falsehoods en masse.

While the concept of alternative facts seems rightfully absurd and even laughable, it actually serves as one of the most terrifying stunts the administration has pulled to date. If Trump and his cronies have been attempting to blur the line between fact and fiction all along, theyre succeeding, and its a kind of evil genius.

It is easy to dismiss Trumps relationship with the media as petulant, in some cases even amusing. But what has been unfolded and escalating in the few days since Trump has taken office has proven to be more than one mans feud with the media. The administrations actions are a threat to responsible journalism, public faith in its elected officials, and even logic itself in cases where terms like alternative facts are seen by a presidential administration as unproblematic.

The U.S. Holocaust Museum felt so compelled by the Trump administrations recent actions as to publicize a poster outlining the Early Warning Signs of Fascism. One of the principal steps in this process: controlled mass media.

In isolation, each of the administrations tactics reflect the same sort of cynicism about the media which Trump displayed throughout his entire campaign. But this pattern of shady actions that seem to excommunicate information and opinion deviant from the views of the Trump administration, and Trump himself suggests and end goal of homogenous thought.

So is Trump waging war on the media? Science? Facts, themselves? It may be too early to tell. However, the administrations escalating techniques for media control and information suppression require an escalating imperative for the defense of truth above all else.

This volatile situation play out in a variety of ways, certain messages must be upheld loud and clear: facts are not at anyones discretion to debate, science does not cease to be true simply because you give it the cold-shoulder, and the disruption of free exchange of information should be fought in every capacity.

Read this article:

Understanding Information Oppression in the Era of Trump - MediaFile

Opinion: While true oppression exists, hypocrisy of some women is clear – Shelby Township Source Newspapers

In what could be coined a tale of two countries, recent demonstrations in Washington, D.C., reflected very disparate versions of what some Americans value.

The Jan. 27 March for Life was a peaceful gathering of hundreds of thousands of people, including huge numbers of young people, to renounce Roe v. Wade, the 1973 Supreme Court decision that made abortion legal nationwide.

The March for Life was and is a joyful embrace of life and a way of voicing our rights not to pay for abortion or other anti-life measures with our tax dollars or through mandated health care plans. Its about exposing the dangers of abortion euphemistically called womens health care when, in fact, more than 120 independent studies show the link between abortion and increased breast cancer risks. (It took only seven studies linking tobacco use to cancer for the federal government to mandate a warning on all tobacco products).

Because overturning Roe v. Wade doesnt outlaw abortion it only returns abortion laws to the states the March for Life is not so much about taking away a womans rights as it is about helping women in despair to pursue less harmful options.

Above all, the March for Life is about standing up for the voiceless and restoring America to a nation that doesnt kill its unborn and frail, but rather affirms the dignity and value of all human lives, from conception to natural death.

In stark contrast, the recent Womens March, which took place to protest President Donald Trump, exposed a foul-mouthed, furious display of leftist ideology, and in particular, a rabid obsession with a womans right to prevent and/or terminate pregnancy at taxpayer expense.

As one protester put it, Were here because Donald Trump doesnt reflect our countrys values. But which values do they mean? Do they reject Trumps values of tighter national security, increased jobs, lower taxes, and better access to more affordable health care? Do they dismiss our presidents call for unity, an end to prejudice, the upholding of law, limited government, and the elimination of terrorism? Do they spurn free speech, self-defense, and freedom of religion? Or do they just object to the fact that the lefts previously uninhibited march toward a less free, one-world socialist government was essentially stopped in its tracks by Trumps victory?

Regardless, from the unmentionable body-part-shaped balloons and threats to blow up the White House, to the degrading use of f-bombs and one hysterical, screaming celebrity meltdown over womens personal biology, I didnt just see hateful behavior in the way these women expressed themselves; I saw self-hatred.

Instead of encouraging women to embrace their dignity, know their value, and celebrate the God-given miracle of their bodies ability to bring forth life, the most vocal protesters depicted themselves as angry, poorly mannered ruffians infatuated with the entitlement to sexual relations without personal responsibility. But doesnt this just reduce women to the sex-object status that feminists of the Sexual Revolution originally claimed to despise?

If these women so adamantly want government to stay out of our bedrooms, why do they then demand government to financially support what goes on in those bedrooms via taxpayer-funded contraception and abortion? Are they so spoiled by Americas benevolence that theyre blinded to their own hypocrisy? If they want a real cause, how about when they scream for government to keep its hands off our bodies, they point the finger at certain foreign governments that actually force women to undergo abortion?

While some of these angry Womens March protesters berated Americas treatment of women (ostensibly all due to Americas election of Donald Trump), I wonder if it ever occurred to them that in some countries, like Sharia-compliant ones, theyd never even be able to voice their complaints so freely. Certainly theyd never be allowed in public without the presence of, or at least the permission of, a man.

Where is their outrage about this, or about young girls getting shot for simply trying to go to school in some countries? Why dont they scream in protest over the genital mutilation of baby girls in Sharia-law countries? Why dont these cushioned American women demand their fellow females rights in certain countries to drive a car, travel freely, or obtain higher education without the need for male consent? I can see why the Womens March co-chair, Linda Sarsour, an outspoken advocate of Sharia Law, would remain silent. But what about the rest?

Its embarrassing to see free American women going ballistic over perceived oppression when real oppression exists. And while anti-Trump protesters repeat their mantra that Love Trumps Hate, all I can say is, if vulgarity, death threats, and worship at the altar of abortion are signs of love, I shudder to think of what their version of actual hate would look like.

(Julie Szydlowski is a resident of Shelby Township and has a blog, The Right Track, on the Source website.)

Visit link:

Opinion: While true oppression exists, hypocrisy of some women is clear - Shelby Township Source Newspapers

A Modern Choice on Life – Harvard Political Review

In 1939, a bill was placed before Congress seeking to allow 20,000 Jewish refugee children into America to escape the horrors of the Holocaust. In a flurry of America-first sentiment, the bill died on the Senate floor, and the would-be refugees were left to their fate. Seventy-one years to date after the largest Nazi death camp was liberated, on Holocaust Remembrance Day, President Trump signed a new executive order once again leaving refugees to their plight, this time in war-torn Syria. Though a federal judge has temporarily stayed Trumps order, its moral consequences and implicit forewarnings cannot be ignored.

International Holocaust Remembrance Day is not the only event at odds with the signing of Trumps executive orderjust one day prior, around half a million people marched on Washington in a so-called March for Life, protesting abortion. The juxtaposition of this march, endorsed at the highest levels of the current administration, and the signing of an executive order the very next day which could essentially be a death warrant for thousands, is striking. The pro-life movement characterizes itself as fighting for the human right to life for those who by definition can have no voice in American political discourse: the unborn. But by and large, pro-lifers voted for Donald Trump and supported his most recent executive order. In doing so, they denied some of the most powerless people in the world, those lost and struggling in war zones, facing government oppression, and rampant violence, the possibility of escape. At the same time as the March for Life, those boarding planes to America, so close to safety, were turned away before they could reach Americas golden door.

What assurances could have allowed people so committed to preserving life to vote overwhelmingly for the man who, from the beginning, promised to limit all Muslim entry into the country? Could simple math have convinced them to decide avoiding nearly one million abortions per year is more worthwhile than saving tens of thousands of potential Syrian refugees? More likely, voters were persuaded by the rhetoric behind Trumps executive order, which prioritized American lives over all others. This sentiment eerily echoes the denial of the Wagner-Rogers bill in 1939 which was designed to protect Jewish refugees but deemed less important than prioritizing American problems. Today, widespread fear of Islamic terrorists has led many to believe foreigners and refugees pose a substantial threat to public safety. While this fear may be legitimate, if overstated or even misguided, the relief some may feel as a result of Trumps newest action is certainly not.

Neither of the 9/11 hijackers, nor the San Bernardino and Orlando shooters, nor the Boston bombers came from any of the seven countries included in Trumps 90-day travel ban. In the name of national security, Trumps executive order mysteriously exempted Saudi Arabia, Pakistan, Lebanon, Egypt, and the United Arab Emirates, countries from which terrorists who targeted the United States originated. Besides its inaccurate targets, the executive order attempts to decrease a threat thats not that large to begin with. There is only a 1 in 3.6 billion chance of being killed by a refugee terrorist. In fact, in 2015 more people in the United States were killed by toddlers than by terrorists. Given these facts, this executive order represents nothing more than an arbitrary display of power. It is a poorly-executed, poorly-designed attempt to combat a systemic problem that cannot be fixed by changing any current immigration standards, since the most recent terror attacks on U.S. soil were perpetrated by Americans. This executive order is nothing more than a band-aid to make the public feel like a wound has been healed, an action for actions sake. While the Trump administration can pat itself on the back for beginning to carry out one of its most controversial, yet central, campaign promises, the largest impact of the order will not be protecting American lives, as purported, but instead upturning the lives of green-card-holding American nationals and abandoning refugees in need.

Trumps clear disregard for the material consequences of this executive order can be seen in his administrations rapid attempts to backtrack on the policy. In response to a flurry of nationwide protests, administration officials have backpedaled and claimed green-card holders will now be allowed back in. However, they will still be subject to random questioning, and nothing can erase the night of fear they faced, thinking they would not be re-admitted, nor the lingering uncertainty that will continue to haunt them. This kind of rash action cannot be the new normal. It seems that peoples lives and futures are now subject to the whims of a man evidently quick with action but slow with thoughta demagogue few within his adopted party are prepared to confront.

As we remember the mistakes America made during the Holocaust and the lives this country could have saved, we must also consider how we are helping those most in need of empathy and aid: the tempest-tost and huddled masses displaced by war and horror. We must stand for our ideals instead of being cowed by fear or overtaken by nationalistic rhetoric. Two events this week, Holocaust Remembrance Day and the anti-abortion march on Washington, have asked us to consider life; let us consider it, and realize that this executive order is as anti-life as it is un-American.

Image Credit: Flickr/Takver

See the original post here:

A Modern Choice on Life - Harvard Political Review

Labour movements in Congo Brazzaville: Between oppression and self determination – CADTM.org

Dealing with trade union mobilization in the Congo - without looking at the politics - is to refuse to understand the current apathy of social actors. Despite the widespread impoverishment and programmed precariousness of the living conditions of the workers - that contrast with an exponential enrichment of the ruling elite - the trade union movement is idle and does not contribute to the formation of the active mass. This form of trade union indolence prompts us to ask three questions at the centre of our thinking: how to explain the paradoxical spasms of unions? What is the current situation of the trade union movement in the country? Which path exists for the emergence of the workers movement in the Republic of the Congo?

The emergence of the workers movement in the Congolese political field

The history of trade unionism is inseparable from the advent of modern political life. The birth of the first unions in the Congo, and more generally in French-speaking black Africa, merges with that of the first political parties. The first unions appear between 1947 and 1949, and three federations affiliated to metropolitan trade unions, concentrated most of the mobilization of workers until 1963: The Confdration africaine des travailleurs croyants (CATC - African Confederation of Believing Workers), the Confdration gnrale africaine des travailleurs (CGAT - General African Confederation of Workers) and the Confdration africaine des syndicats libres (CASL- African Confederation of Free Trade Unions).

From the year 1961, trade union action was already beginning to blend in with the political opposition to the powers that be. Indeed, following the adoption in April 1963 by the National Assembly of the law on the creation of a single party, the unions eventually united and challenged the tendency to regimentation and deprivation of freedom. The arm-wrestling between the unionists and the power of Abb Fulbert Youlou, the first President of Congo, began. The traditions of struggle of the Congolese working class and the fighting spirit of the labour movement mingled. It was the general strike initiated by the three unions, which changed the course of history of the Congo. Unions led the popular action that led ultimately to the overthrow of Youlou.

After their victory, the three unions could not agree on the terms of government that they just won. Although they were aiming for the same goal, namely, better working conditions, these three federations didnt agree on the role they would play in the ongoing process.

After the overthrow of the Youlou government and the establishment of a single party - the National Movement of the Revolution (MNR), Congolese unionism headed into a new direction. The single Union was born in 1964 under the name of the Confdration Syndicale Congolaise (CSC - Congolese Trade Union Confederation).

The trade union movement in the era of the single-party system (1963-1991)

For nearly thirty years, the Union - being both an appendix of the revolutionary government and the defender of the interests of the proletariat - was not particularly decisive. Its role of change agent was blunt and was only shown sporadically. Union leaders abandoned the collective challenge, namely, the defence of the material and moral interests of workers, for other needs: accession to positions of power and the accumulation of economic and symbolic capital. The era of monolithic Union was both the gravedigger of democracy - as an appendage of the State party, the MNR, and later the Parti congolais du travail (PCT - Congolese Party of Labour) - and the promoter, the bearer of a new ideology. It remains the leader of socio-political changes.

In the preamble to the founding document of the CSC, it is written: the Congolese working-class in connection with its party, the MNR, wanting to save the achievements acquired at the price of an uphill struggle, culminating in the revolution of 13,14 and 15 August 1963, engages firmly to maintain its unwavering organic unity and to achieve scientific socialism.

The struggles amongst the single trade union leadership would succeed. Idriss Diallo, first Secretary of the CSC is fired in 1966, compromised in a financial case. He is replaced by Paul Banthoud, who seems to be best placed to embody and strengthen unity within the working class. There is, within the trade union movement, latent rivalries between several trends that can be found in the political sphere.

Unity once more takes a hit after the movement to readjust the revolution in July 31, 1968, when Captain Marien Ngouabi ousts President Massamba-Debat. Some unionists coldly welcome this movement, which seems a sharp turn to the right. Marien Ngouabi, who chairs the Conseil national de la Rvolution (CNR - National Council of the Revolution) undertakes to tyrannize mass organizations. He wants to have a truly revolutionary Union behind a vanguard party.

From 1973, the PCT, a party of the vanguard of the working class that has been created on January 1, 1970, and the CSC, a mass organization, opt for a decisive trilogy called collegial management mode, which translates into neo-patrimonial state management. It would take till 1976 before the Central Union keeps its distances from the single party. The general strike on March 24, 1976, is stifled by the Special Revolutionary Headquarters, set up by President Marien Ngouabi on 12 December 1975, to ensure the purge of the PCT, i.e. the exclusion of all the degenerate elements that hampered the good march of the revolution.

On March 18, 1977, Marien Ngouabi, president of the PCT and President of the Republic, was assassinated in his residence. In this difficult political situation, the Central Committee of the PCT entrusted power to an interim body, responsible for restoring calm in the country. It was named Comit Militaire du Parti (CMP Military Committee of the Party) and headed by Joachim Yhombi Opango. The new political leader found himself facing an even more acute financial crisis. The watchword was live in harsh conditions today for better living tomorrow. As a result, all sectors of national life came to a standstill. The working class became very nervous and the strikes were common, despite the official discourse concealing these work refusals and reassuring the population of the ability of the government to rectify the situation. The Union then found its back to the wall, stuck between its allegiance to the party and its duty as a defender of the interests of the working class. The Central Union, now led by Jean-Michel Bokamba Yangouma, who was elected as Secretary General at the end of the 5th Ordinary Congress held from August 31 to September 2, 1977, in Brazzaville, became more radical.

The trust which had always prevailed between the CSC and the PCT began to deteriorate when the economic crisis became more severe. State-owned enterprises, short of breath by the weight of their burdens, were unable to pay the salaries of their numerous and expensive staff. Workers from this important sector, who had never known such a situation, thus joined their public service counterparts whose monthly salaries were paid haphazardly according to the amount of tax revenues of the Treasury. These parastatal companies then became fertile breeding grounds on which any speech could elicit dreams of all kinds. This quite gloomy social climate doubled as a serious political crisis. The Union, which had been partly responsible for economic failings, was like the arsonist who shouts fire and accuses the first person who comes into sight.

The meeting of January 30, 1979, at Freedom Square, was a great opportunity to denounce mismanagement of the country and insecurity of employment. Trade unionists took a great risk to their own safety and had to find hiding places. The pressure of the Union, that could quickly win over youth, then led to the convening of a session of the PCT Central Committee that put an end to the existence of the CMP. A new political leadership placed Denis Sassou Nguesso at the head of the Party and the State. Jean Michel Bokamba Yangouma restored good relations between the union, the government and the party.

For ten years (1979-1989), the CSC acted as the sounding board of the government. The international context born of perestroika gave a fatal blow to the regime. The Central Union demanded autonomy from the single political party. The call for a general strike in 1989 was followed on the national territory. This would push President Denis Sassou Nguesso to take into account a number of trade unionists claims. It was the sovereign national conference held from February 25 to June 10, 1991, which put an end to the single union and allowed the plurality of trade unions.

The workers movement in democratic regime

The National Sovereign Conference of 1991 endorsed a multiparty system, and as a result multi-unionism. Since then there is a struggle between, on the one hand, trade unions seeking to assert and defend the interests of the workers, and on the other hand, the government coming up with indoctrination strategies. The euphoria of the early 1990s, when trade unions were a threatening force, was short-lived.

Under the transition plan led by the Prime Minister Andr Milongo (July 1991-August 1992), the Union is divided. There is on one side, the historical CSC hosted by Behnaz-Yangouma, leader of the UDPS, and the Confdration syndicale des travailleurs du Congo (CSTC - Trade Union Confederation of Workers of Congo) of Louis Gandou. These confederations would struggle to get the government to increase the index point of the salaries of civil servants from 110 to 160.

Under the mandate of Pascal Lissouba, elected in August 1992, the trade union mobilizations keep multiplying. When in March 1993, the CSC asked the government to pay wages of three months, it would seem that its leader, being close to the presidential milieu, had information on the talks of President Lissouba with the American company, Oxy. This case would serve as a trigger of the armed crisis between the militiamen of the opposition (Ninjas and Cobras), led by Bernard Kolelas, and those of the presidential environment (Aubevillois and Cocoyes) between June 1993 and February 1994.

Social demands continue despite economic conditions caused by the devaluation Devaluation A lowering of the exchange rate of one currency as regards others. of the CFA franc. In February 1995, the CSC called a general strike and claimed 13 months of back wages. The CSTC followed suit. Lissouba agreed to pay two months of wages and the CSC put an end to the strike, while the CSTC kept the movement in the public service. It is in this context that the government ordered, in June 1995, the decrees to reduce indexed wages and to stop the financial effects of advancements, in line with the application of the Reinforced Adjustment Program (PARESO). This reduction amounted to 27.5% for administration officers and 15% for national education officers. The CSTC, which seemed to participate in the manoeuvres to destabilize the regime, weakened increasingly, and Lissouba eventually won the sympathy of its leader.

The regimentation of the labour movement

The civil war of 1997 and the dangerous climate that prevailed in the country until 2002 dealt a blow to union organizing. For security reasons, all confederations were put on hold. With Pascal Lissouba and Jean-Marie Michel Bokamba Yangouma having become exiled opposition, political and trade union activities were low.

Yet, the fundamental act adopted in October 1997 allowed unions to conduct their activities without interference. This text recognized the right to strike for workers, provided that they had exhausted beforehand the long and complex conciliation procedures and non-binding arbitration, and had filed a request within the legal time limits. As a result, when planned demonstrations were against the interests of the government, it persuaded union leaders to put an end to workers protest.

It was thanks to the strike movement of so-called temporary teachers, i.e. unemployed graduates assigned to schools in exchange for a scholarship (started in September 2000) that the authorities were pushed back. President Denis Sassou Nguesso agreed to their claims and promised to repeal the advancement-freeze measures. The government signed on 10 June 2001 an agreement with the CSC and the CSTC for a two-year social truce. Louis Gandou of the CSTC accused the government of wanting to create devoted trade unionists so as to avoid giving benefits to workers and to extend the social truce.

The dialogue between the unions and the government about work issues, such as basic salary scales and bonuses, continued. Wage increases, promised by government officials during the 2013 negotiations, have not yet materialized for certain categories of officials.

Strikes are often repressed and intimidation is used by the government. In addition to the arrest of some union leaders, threats of suspension of wages and stopping the negotiation process, there is the problem of professionalism of the trade unions. The overnment has generally not been able to effectively enforce laws. Resources, inspections and corrective actions are still inadequate.

What future for the rights of workers?

For many observers, the rights of workers are being increasingly violated in the Republic of the Congo in the context of the current economic situation. Fearing repression, several union leaders generally choose to whisper their suffering. They have no other remedies than to submit to the tentacles of the political party in power in the hope of collecting dividends.

The situation of public finances is becoming increasingly worrying. The tumble in the price of a barrel of oil reveals all the amateurism of the public authorities, unable to face the yet predictable recession for many years. After being accustomed to a great lifestyle, thanks to oil wealth, the country should prepare for lean periods ahead with a barrel below $50, especially since the famous economic diversification has barely taken place, despite the insistence of the World Bank World Bank WB The World Bank was founded as part of the new international monetary system set up at Bretton Woods in 1944. Its capital is provided by member states contributions and loans on the international money markets. It financed public and private projects in Third World and East European countries.

It consists of several closely associated institutions, among which :

1. The International Bank for Reconstruction and Development (IBRD, 180 members in 1997), which provides loans in productive sectors such as farming or energy ;

2. The International Development Association (IDA, 159 members in 1997), which provides less advanced countries with long-term loans (35-40 years) at very low interest (1%) ;

3. The International Finance Corporation (IFC), which provides both loan and equity finance for business ventures in developing countries.

As Third World Debt gets worse, the World Bank (along with the IMF) tends to adopt a macro-economic perspective. For instance, it enforces adjustment policies that are intended to balance heavily indebted countries payments. The World Bank advises those countries that have to undergo the IMFs therapy on such matters as how to reduce budget deficits, round up savings, enduce foreign investors to settle within their borders, or free prices and exchange rates.

http://worldbank.org , the International Monetary Fund IMF International Monetary Fund Along with the World Bank, the IMF was founded on the day the Bretton Woods Agreements were signed. Its first mission was to support the new system of standard exchange rates.

When the Bretton Wood fixed rates system came to an end in 1971, the main function of the IMF became that of being both policeman and fireman for global capital: it acts as policeman when it enforces its Structural Adjustment Policies and as fireman when it steps in to help out governments in risk of defaulting on debt repayments.

As for the World Bank, a weighted voting system operates: depending on the amount paid as contribution by each member state. 85% of the votes is required to modify the IMF Charter (which means that the USA with 17,68% % of the votes has a de facto veto on any change).

The institution is dominated by five countries: the United States (16,74%), Japan (6,23%), Germany (5,81%), France (4,29%) and the UK (4,29%). The other 183 member countries are divided into groups led by one country. The most important one (6,57% of the votes) is led by Belgium. The least important group of countries (1,55% of the votes) is led by Gabon and brings together African countries.

http://imf.org (IMF) and the African Development Bank (AfDB).

The social climate may deteriorate if drastic measures are not taken. Strikes are not to be excluded, despite the fact that most of the unions are weak and subjected to the influence of the government because of corruption. Since the beginning of 2016, disturbed by the contrast between governmental expenditures and requirements of austerity, trade unionists are not prone to give up on organizing. When workers can no longer trust the union leaders and poverty becomes unbearable, there is no barrier to corporate claims.

The fundamental problem concerns the change of the relationship between the regime and the forces of opposition. Yet, union activism appears more and more as a source of income, a business. The policy of repression and the corporatisation of the trade unions during the monolithic era seem to have traumatized the social actors.

Unions were often agents of socio-political change. In addition to the defence of the material and moral interests of workers, poverty and homelessness, they often demanded, and received, in a context of widespread dissatisfaction, some reform policies: the fall of Fulbert Youlou and the introduction of the socialist option in 1963; the fall of Yhombi Opango in 1979 and the end of the single-party system and the re-establishment of political pluralism.

[Translated into English by Jean Yves Dick of LALIT, Mauritius]

Notes and references See on this subject: Wagret, J.M, Histoire et sociologie de la Rpublique du Congo, Paris, LGDJ, 1963 The fall of President Fulbert Youlou, on 15 August 1963, has been the subject of several works: Banzenguiissa-Ganga, R., Les voies du politique au Congo. Essai de sociologie historique, Paris, Karthala, 1997. Kissita, A., Congo, Trois dcennies pour une dmocratie introuvable (Congo, Three decades for an untraceable democracy), Brazzaville, SED, 1993, page54 Confdration Syndicale Congolaise, Histoire du syndicalisme au Congo (CSC, History of trade unionism in the Congo), SD, SL, Editions Voix de la classe ouvrire Declaration of President Marien Ngouabi, at the 3rd Congress of the CNR, April 27, 1969. See, Missie, J.P., Union and Power in the Congo (1990-2005) in Gamandzori, j., Congo Brazzaville: State and civil society in a situation of post-conflict.", Paris, LHarmattan, 2009, p.61 Lissouba through this contract had obtained $150 million by selling 75 million barrels of oil on the Nkossa deposits. For more information on this case, see Charles, E., Oil and Geopolitics in Central Africa, Paris, LHarmattan, 2008. Native Menga, J.M., Congolese Political Chronicle. The Mani Kongo to the civil war, Paris, Harmattan 1997, pp.344 - 345 Missi, J.P., op.cit, p.63 Begun in 2001 and extended in 2003, this social truce seems to be at an end. The Trade Union base has stopped to ask its leaders to not give in to Government pressure. The rating agency Rating agency Rating agencies Rating agencies, or credit-rating agencies, evaluate creditworthiness. This includes the creditworthiness of corporations, nonprofit organizations and governments, as well as securitized assets which are assets that are bundled together and sold, to investors, as security. Rating agencies assign a letter grade to each bond, which represents an opinion as to the likelihood that the organization will be able to repay both the principal and interest as they become due. Ratings are made on a descending scale: AAA is the highest, then AA, A, BBB, BB, B, etc. A rating of BB or below is considered a junk bond because it is likely to default. Many factors go into the assignment of ratings, including the profitability of the organization and its total indebtedness. The three largest credit rating agencies are Moodys, Standard & Poors and Fitch Ratings (FT).

Moodys : https://www.fitchratings.com/ U.S. Moodys note a marked deterioration of public accounts that could, besides "deteriorate substantially in 2015-2016, in a context of declining oil prices and because of the limited capabilities, wrote the Agency in its report published on April 29, 2016.

Continued here:

Labour movements in Congo Brazzaville: Between oppression and self determination - CADTM.org

Free oppression Essays and Papers – 123helpme

Title Length Color Rating The Effects of Oppression on the Innocent Mind: A Comparative Analysis - The Effects of Oppression on the Innocent Mind: A Comparative Analysis In my early childhood, I have many memories of my summers in Greece. Greece was an idyllic tropical paradise, where the air was laced with the alluringly sweet smell of peace. The golden sun shined resplendently, releasing waves of bliss and life. My family lived together in harmony, and laughed together happily; life was good. Some children experienced the exact opposite. They lived on a decaying wasteland, where the air reeked of oppression and fear.... [tags: Oppression] 780 words (2.2 pages) Better Essays [preview] Half the Sky: Perpetuating Stereotypes Contribution and the Oppression of Women - We cannot deny the imperfection of the world today; poverty, violence, lack of education, and the general overwhelming deficiency of basic daily necessities are among some of the most troubling issues on the agenda. By carefully selecting our critical lens, we can gather that there are many aspects of todays issues where we can focus our attention and begin the quest for solutions to these pervasive problems. Authors Nicholas Kristof and Sheryl WuDunn (2009) utilize their book Half the Sky: Turning Oppression into Opportunity for Women Worldwide to emphasize the particular struggle of women in the world today and how by addressing three particular abuses of sex trafficking and forced prosti... [tags: Sexist Oppression] :: 8 Works Cited 2356 words (6.7 pages) Research Papers [preview] The End of Oppression for Jamaican Women - The End of Oppression for Jamaican Women Women have been oppressed in many places and in many different ways over the years, but in Jamaica this continuing trend is finally to be broken. "Sexual or gender inequality represents as essential and integral feature of social relations and culture construction in Jamaica, where for the past four hundred years colonial and imperialist exploitation has governed the development of economic, political, and sociocultural patterns and structures."(Harrison: Women in Jamaica's Urban Informal Economy pg.... [tags: Oppression Feminism Jamaica Culture Essays] :: 27 Works Cited 5563 words (15.9 pages) Powerful Essays [preview] Education Can End Systematic Oppression - Paolo Frieris 1968 work Pedagogy of the Oppressed is a comprehensive Marxist class analysis of the relationship between the oppressor and the oppressed, and while written nearly half a century ago in the context of poor and illiterate Brazilians, this dynamic is perhaps just as relevant today in the industrialized West. Frieri was particularly interested in the close affinity between education and liberation from oppression, but understood that certain educational philosophies lead to liberations dichotomous sibling the upholding, and even strengthening, of the social institutions causing oppression.... [tags: Poverty and Oppression in America 2014] :: 6 Works Cited 1030 words (2.9 pages) Strong Essays [preview] Education Can End Systematic Oppression - Through the doorway sits a room full of people. Though each person is fundamentally different, they have come together for a single purpose: to obtain a higher education. The general purpose for education is to encourage people to further themselves and in so doing, to secure their future. For some, the paycheck at the end of the road is the only motivating factor. For others, the motivating factor is the ability to better themselves and society. The first group, the paycheck group, is not interested in improving beyond themselves.... [tags: Poverty and Oppression in America 2014] :: 5 Works Cited 1050 words (3 pages) Strong Essays [preview] Education Can End Systematic Oppression - The subject of expectations for higher education is one that tends to spark impassioned debate among educators, students and parents alike. In Pedagogy of the Oppressed Paulo Freire presses his audience to consider such expectations in light of ones own intentions, motives, and affections toward those to be educated (Freire 50). He goes even further to suggest that a love for one another through empathetic dialogue, especially on the part of the educator, must be present in order for fear to be wiped away and liberation to eventually take its place (Freire 89,90).... [tags: Poverty and Oppression in America 2014] :: 8 Works Cited 1348 words (3.9 pages) Better Essays [preview] Revolution Against Oppression - Oppression - an unfortunate occurrence that has happened in society as long as there have been people to oppress. The history of the world, also understood as a history of oppression, consists of a series of events that have happened because of the exploitation of people. Most of the time oppression happens because a government feels unstable and desires to remain in power. When a government oppresses its people, the oppressed generally attempt to revolt. During World War I, the Russians revolted against their government and created a communist society.... [tags: Opression, 1984, A Tale of Two Cities] 753 words (2.2 pages) Better Essays [preview] The Oppression of Women - The historic novel Les Misrables by Victor Hugo tells the story of several characters who fall victim to 19th-century French society. Fantine, a struggling single mother, is forced into circumstances that parallel what countless women face today. Unable to find work and falling behind on her debts to her childs caretakers, Fantine is forced to sell all of her belongings, hair, teeth, and eventually her body. She did not choose to enter into prostitution, as many women today do not; they are forced into sexual slavery as a means to survive.... [tags: Sex Trafficking, Rape Culture, Les Mis] :: 5 Works Cited 957 words (2.7 pages) Better Essays [preview] Oppression of Women - Oppression is when a person or group of people abuse their power or social status in a burdensome, cruel, or unjust manner because of prejudice against those below them. Although Female oppression still exists in many of our societies today, American women were the first to try to overcome their oppression. The oppression that took place was psychological and basically men being biased and unjust towards women, but in other places of the world female oppression means physical or sexual abuse. Women had always been below men but during the 1800s a movement had rocked the boat.... [tags: Women's Rights ] :: 3 Works Cited 451 words (1.3 pages) Good Essays [preview] Oppression in Literature - As days turn into months, months into years, years into decades, and so on and so forth, life itself and everyone in it is evolving in every way possible. From the way they dress, to the way they carry themselves, and to their beliefs and so much more. Even the way people study has completely evolved. A major reason behind change is technology. The world has become a new and improved digital world. Everyone expects this because in time they become smarter and new ideas are derived from it. People anticipate that one day this can eventually lead to cures for diseases and many other inventions that can only do well for them.... [tags: Literary Analysis ] :: 1 Works Cited 2042 words (5.8 pages) Term Papers [preview] Oppression in America - In our Society, we deal with many form of oppression in our daily lives. Unfortunately, different groups of people are more oppressed than others. Oppression is the unjust treatment of a group of people. I believe, our government is a major culprit as they are responsible for oppressing most of society. This involves many groups, such as single mothers, the working class, African Americans, gays and lesbians. In my paper, my personal views will be addressed incorporating ideas from several readings pertaining to different forms of oppression.... [tags: Article Review] :: 5 Works Cited 2045 words (5.8 pages) Term Papers [preview] Oppression - Oppression signifies an authority over another group, disengaging that particular group from the rest of society. The term oppression encapsulates the fusion of institutional and systemic discrimination, personal bias, bigotry, and social prejudice in a complex web of relationships and structures that shade most aspects of life in our society (Bell, 1997). In one way or another every individual experiences some form of oppression, whether it be through race, sex, gender, religion, age, wealth and/or sexual orientation.... [tags: Civil Rights] :: 6 Works Cited 1914 words (5.5 pages) Term Papers [preview] The Yellow Wallpaper: Fighting the Oppression - During the late 1800s, the oppression of women was far too common, and while some women accepted this inequality, others realized the injustice and made the first steps to exposing the ugly truth and creating the society in which we live today: where single-sex dominance is frowned upon and equality is fought for publically and proudly. The author of The Yellow Wallpaper, Charlotte Perkins Gillman, was one of these strong-headed women who, despite living amongst a society who knew no different, believed that a woman should be permitted to live her life alongside her husband-or alone if so chose- instead of under his reproachful stare and dominating thumb.... [tags: Literary Themes] :: 1 Works Cited 961 words (2.7 pages) Better Essays [preview] Oppression In Minorities and Persons With Disabilities - When people hear the term oppression, they immediately associate this word with the struggles minorities have endured throughout history. This term does not only apply to the tribulations of various ethnic groups but also to persons with disabilities. Oppression means the use of authority or power in a way that is cruel and unjust. Even though the times have changed, both minorities and persons with disabilities still fight this battle daily to be treated equally. America is one of the most accepting countries in the world, yet one of the most prejudice and oppressive at the same time.... [tags: Civil Rights] :: 4 Works Cited 1595 words (4.6 pages) Powerful Essays [preview] Mexican Immigrant Oppression in America - The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.~ Martin Luther King, Jr. As Martin Luther King, Jr, described, oppression is a worldwide problem, however though the most crucial group is the Mexican immigrants in America, due to the economical, educational, and societal discrimination they face in a country where is everyone is said to be free; consequently though due to anti- immigration groups and non- acceptance in America, this problem has remained unsolved, and will remain so until people can learn to accept people for who they are, and not where they come from.... [tags: Immigration Research Paper] :: 5 Works Cited 2918 words (8.3 pages) Research Papers [preview] The Ways of Meeting Oppression - THE WAYS OF MEETING OPPRESSION IS AN ESSAY WRITTEN BY MARTIN LUTHER KING JR., ADDRESSING SEGREGATION THAT IS SPECIFICALLY DIRECTED TOWARD THE AFRICAN AMERICAN AUDIENCE. Kings primary audience is the African Americans, but also he has secondary audiences that he addresses, which are a combination of Christians or those who know of, or believe in the Christian views, as well as people in the legal system. He gives examples through his text that will demonstrate how he addresses mostly the African Americans, but also the various other audiences he is trying to reach to through his memorable speech.... [tags: Article Review, Martin Luther King, Jr.] 1993 words (5.7 pages) Strong Essays [preview] Catholicism and Oppression of Women - Religion is powerful in that it controls followers behaviours and beliefs throughout their entire lives; it is a form of social control. Catholicism is one of the most widely known religions influencing more than 2 billion people around the world (Ross). Within Catholicism not everyone are seen as equals; men have greater privilege than women. The bible and church are from a males point of view (Christ 86) and passages within the bible are used to enforce a sexual hierarchy. In fact, the oppression of women begins with the first story in Genesis about creation, which portrays females as being inferior to men and even of an evil nature.... [tags: Male Responsibility, Story of Eden] :: 9 Works Cited 1453 words (4.2 pages) Powerful Essays [preview] Feminine Oppression in The Yellow Wallpaper - Women have always struggled to gain attention from men as well as equality with them. Charlotte Perkins Gilman's "The Yellow Wallpaper" has a dominant theme of feminine oppression. It is a symbolic work of literature because women in the era in which this story was published were treated in much the same way as the narrator was on a daily basis. Male dictatorship over women is rampant within the illness and treatment of the unnamed narrator, the characters in the story, and the many symbols that serve to confine the main character.... [tags: Literary Analysis] :: 4 Works Cited 1588 words (4.5 pages) Powerful Essays [preview] Oppression of Vietnam Througout History - Oppression is perhaps the worst crime that man will ever inflict upon himself. Despite a tyrant's will, the fighting spirit of the oppressed never dies out. Oppression has the power to turn an average commoner into a force to be reckoned with. If you take a man's freedom from him he has nothing to lose, making him extremely dangerous. Since 248 A.D., this oppression plagued South East Asia by the French, the Chinese and others. At the end of World War II in August of 1945, the French were trying to re-establish control over their Indochinese colonies.... [tags: vietnamese, government] 948 words (2.7 pages) Better Essays [preview] Oppression of Women in Iran - Oppression of Women in the Middle East Take a moment to imagine being held captive in a prison, where you are tortured and violently mistreated at the young age of 16. Instead of planning your senior dance and thinking about the bright future ahead of you, your main concern is how to survive the next 24 hours. You are forced into making decisions against your will and there is absolutely nothing you can do to change them. Marina Nemat, author of the memoir, Prisoner of Tehran, experienced a life similar to the one situation described during the harsh years of the Islamic Revolution in Iran.... [tags: middle east, violance against women] :: 12 Works Cited 1948 words (5.6 pages) Term Papers [preview] Colonial Oppression of Women - Colonial and Postcolonial debates along with the issues of Feminism have always been challenging discourses. The present day world with the constant cultural encounters and clashes as well as the ideas regarding pluralism and multiculturalism motivates a curiosity on the part of the onlooker to search the answer to the question "who is who" in today's world when there is a continuous struggle between different countries not only politically and militarily but also culturally. In this situation the division of the world to First, Second and Third World countries also provides the opportunity and justifies the movements of some countries against some others while encourages different definitio... [tags: Gender Studies] :: 9 Works Cited 1120 words (3.2 pages) Better Essays [preview] Oppression of Native Americans - Two-hundred years ago, there was a scientific study on the brains of Native Americans called the craniology and phrenology. The Europeans examined only indigenous peoples heads and were forbidden to use any Europeans brains. The Europeans did three experiments, such as decapitating the tops of the heads and filling them with sand to see if their brains were smaller than blacks. The Europeans also looked at the bones and said that if the bones were in a certain way (such as natives cheek bones being up higher) the person was thought to be stupid.... [tags: history, craniology, phrenology] :: 3 Works Cited 1987 words (5.7 pages) Powerful Essays [preview] The Role of Knowledge Production in Oppression and Liberation - Knowledge is the foundation of a civilization. Civilization is an organized order in which people coexist by sharing common laws, beliefs, and customs. It is regarded as the advanced stage in human social development and it is upheld by a combination of elements. These elements include but are not limited to education, language, and the unspoken agreement between participants and its administrators. Using the works of Freire, Jordan, and Mills, this paper will explore the function of knowledge production in civilization, and how administrators wield it as a tool to maintain the status quo and preserve the hierarchical order of social, political, and economic systems.... [tags: Education] :: 3 Works Cited 1907 words (5.4 pages) Term Papers [preview] Oppression in The Taming of the Shrew, by William Shakespeare - Philosophy professor and feminist theorist Marilyn Frye compares oppression to a birdcage in her essay entitled Oppression from her collection, Politics of Reality. Consider a birdcage. If you look very closely at just one wire in the cage, you cannot see the other wires. If your conception of what is before you is determined by this myopic focus, you could look at that one wire, up and down the length of it, and be unable to see why a bird would not just fly around the wire any time it wanted to go somewhere (Frye).... [tags: the taming of the shrew, shakespeare] :: 3 Works Cited 1115 words (3.2 pages) Strong Essays [preview] Society's Oppression in Madame Bovary and Middlemarch - Oppression of characters is usually fuelled by external causes. In the case of Madame Bovary and Middlemarch, external causes like gender norms result in the oppression of women. In Madame Bovary, society's expectations of a wifely figure restricts Emma's desire to climb the social ladder. In Middlemarch, the dogmas about female intellectual abilities propagated by characters like Lydgate and Casaubon hinder Dorothea's ability to become an intellectual within society. Critic Howard Kushner writes that ideology...... [tags: Gender Norms, Literary Analysis] :: 10 Works Cited 2552 words (7.3 pages) Research Papers [preview] The French Revolution: A Rise Over Oppression - One issue that helps to shape the world socially and politically is the rise and overpowering of an oppressive force. Things such as corrupt or forceful governments, slavery or racism, and living conditions not suitable for living give reasons for such a rise against power. Rebellion is important because you need to change the ways things are if they are inefficient or unfair (Goldstone). This opposition to oppression allows reformation and advancement of society as a whole to occur. People who feel the need for change have gone into drastic actions to gain a freedom or change.... [tags: corruption, racism, change] :: 5 Works Cited 1690 words (4.8 pages) Powerful Essays [preview] Inequality: Modern Oppression in the United States - One of the first things students are told when studying creative writing is to write what you know. The phrase has been repeated countless times by countless teachers and professors, yet what does writing what you know truly entail. Octavia Estelle Butler was born in Pasadena, California in 1947. Her father, a shoemaker, died while she was only a baby leaving her to be raised by her mother and grandmother. Her family wasnt well off financially and she observed her mother, who was a housemaid, work extremely hard to barely keep the household afloat.... [tags: Civil Rights] :: 7 Works Cited 2209 words (6.3 pages) Term Papers [preview] Nonviolent Resistance: The Proper Response to Oppression - Imagine yourself denied basic civil liberties and rights based on the color of your skin. You are told by the very government that resides over you that segregation is legal if equal but it is not . Tormented by those with blind hatred fueled by flames of racism and you can do nothing to stop it legally. Sacred and wanting some kind of change something must be done to reverse the injustice suffered by the innocent. Options are discussed by those that want change. Hopefully a leader will rise to the occasion and lead their people to the road of redemption and not to the path of total and utter destruction.... [tags: Racism and Nonviolent Resistance] 923 words (2.6 pages) Better Essays [preview] Oppression of Women Depicted in The Yellow Wallpaper - In "The Yellow Wallpaper," Gilman shows that the American principle of liberty did not apply to all Americans in the late nineteenth and early twentieth century. Specifically it shows that this principle was not given to women. In "The Yellow Wallpaper," Gilman shows that American society at the time was oppressive toward women and that it was dangerous for women to fight back. She establishes a female narrator that is oppressed literally and symbolically by the men in her life and the society she lives in.... [tags: Charlotte Gilman, Literary Analysis] 1540 words (4.4 pages) Powerful Essays [preview] Oppression in A Raisin in the Sun by Lorraine Hansberry - Homologous to plants, humans need certain environmental factors to thrive. When the environment surrounding a person is auxiliary to that person, humans have the ability to grow physically, similar to plants, but also socially and intellectually. This is comparable to the way a plant thrives in its native environment because of the harmony between the plant and its surroundings. However, if someone removes a plant from its native environment and places it in a foreign environment, the environment will suffer because the unfamiliar species is jarring to the harmony of the community.... [tags: social and intelectual growth, prejudice] :: 12 Works Cited 1492 words (4.3 pages) Powerful Essays [preview] Capitalism and Oppression in The Hunger Games and Kindred - The novels The Hunger Games by Suzanne Collins and Kindred by Octavia Butler both contain examples of oppression created and/or worsened by the capitalist society in which they are set. In The Hunger Games, Collins creates a futuristic society of severe class inequality in which the children of the poor are killed for the political benefit and entertainment of the rich. Kindred is primarily set on a 19th century American slave plantation and examines the institution slavery in a fictional context.... [tags: Suzanne Collins, middle class, district] :: 3 Works Cited 1541 words (4.4 pages) Powerful Essays [preview] A Mother Filled With Worries: Oppression of Women - The oppression of women in society plays a huge role in how mothers raise their young daughters for the cruel world that waits. In Jamaica Kincaids short story Girl, Kincaid lists multiple stereotypical roles of the typical women in her short text. Without question, Kincaid defines roles of women in a way that may seem sexist and put a strong limit on what women can and cannot do. Moreover, Kincaids piece does come to empower women and evokes various degrees of power, freedom and the control of women.... [tags: jamaica kincaid, typical women, mother] 615 words (1.8 pages) Better Essays [preview] Living Above Oppression Throughout History - In a study, researchers found that African-American students who were identified by their race scored significantly lower than those African- American students who were not asked to identify their race (Elrich 1994). In another study, women taking a test of math ability were randomly divided into three groups. There was also a math test in which a group of women took. These women were split up in to three different names: women, citizens of the northeast, and private school students. The women who were listed under the name private school students scored better than any of the other women taking the test.... [tags: Effects of Discrimination] :: 10 Works Cited 1863 words (5.3 pages) Term Papers [preview] Critical Pedagogy: The Study of Oppression in Education - In the education world, the topic of critical pedagogy will be introduced to many. Before one can discuss critical pedagogy, one must know the meaning of it. Critical pedagogy is known to many as the study of oppression in education. It includes how issues of sex, race, gender, culture, and other social factors shape education. Critical pedagogy is also known by many as how teaching and learning takes place. An example of critical pedagogy is when students are able to ask why and respond or challenge questions that are asked in a free manner.... [tags: teaching, teachers] 870 words (2.5 pages) Better Essays [preview] Fear of Difference Assists Oppression, not Revolution - Some would say that fear causes rash acts of rebellion. However, fear of difference actually causes complacency of an oppressed people. Should the fear be on the part of the oppressors, such as in Nazi Germany or 17-19th century America, it is easy to dehumanize the oppressed, claiming that the differences are wrong, and that oppression is merely the result of wrongdoing on the part of the oppressed. Claims like this can rally peoples against the oppressed, and places the moral blame on the oppressed, often causing the oppressed to internalize this claim of wrongdoing.... [tags: Dehumanization, World History] 1905 words (5.4 pages) Powerful Essays [preview] William Blakes Opposition to Oppression - William Blake was a romantic poet that used The Old and New Testament of the Bible as the main source material for his poetry. (Merriman) Through his own interpretations of the Bible, he subsequently leaned towards his own style of poetry, particularly, songs of innocence and songs of experience. His focus was set on exposing the evils and cruelty of humankind through a symbolic attitude against oppression. He believed that humans have a spiritual void and try to fulfill their emptiness through their greed, and obsession with materialistic culture.... [tags: Poetry Analysis ] :: 11 Works Cited 963 words (2.8 pages) Better Essays [preview] Oppression in History - "The great heights reached by men and kept, was not achieved by sudden flight, they while the others slept toiled upwards in the night". While Saint Augustine was directly referring to an uplifting of society, society will fall from great heights without constant toil. The failure to oppose of unjust laws doesn't merely allow things to remain the same over time, but causes a steady march into increasingly unjust laws. The acceptance of unjust laws allows [tyrants to] a structure that implements increasingly unjust laws until an intervening group pushes for reform.... [tags: History Ireland ] 1468 words (4.2 pages) Powerful Essays [preview] Oppression in Diversity - Oppression in Diversity Diversity has caused problems ever since the first Europeans landed in the West Indies and up in till present day. Every Meeting between different races, different cultures, and different skin colors has made people see diversity among each other. Diversity has caused people to kill, to conquer, and to destroy. The fact that diversity is apart of the United States of America has made this country as great as it is today. Diversity in America started in 1492 between the newly arriving Spaniards and the native Americans.... [tags: Papers] 1395 words (4 pages) Strong Essays [preview] Nonviolent Resistance- the Answer to Oppression - There are many different ways human beings deal with oppression. In his book, Stride Toward Freedom, Dr. Martin Luther King, Jr. expresses how people handle oppression in three characteristic ways. Acquiescence, violence, or nonviolent resistance are ways the oppressed deal with their oppressors. In King's excerpt, he expresses that nonviolent resistance is the morally and correct way of dealing with oppression. King believed it was only through nonviolent resistance that things would begin to change for the oppressed.... [tags: American Literature] 357 words (1 pages) Strong Essays [preview] Oppression - Definition Paper Oppression, to divide and conquer is your goal. Oppression, I swear hatred is your home. Oppression, you mean only harm. -Ben Harper Oppression is this and so much more than what Ben Harper wrote in his song. Oppression is an unjust or cruel exercise or action of power. Everyone experiences oppression at least once in his or her lives. We have only recently begun to fight the effects of oppression, to gain freedom in our world. Oppression divides us to keep us from maintaining our freedom, what little of it we have.... [tags: essays research papers] 344 words (1 pages) Strong Essays [preview] The Dutchman - Oppression of the Black Man - The Dutchman - Oppression of the Black Man The Dutchman is not a play that you would take a child to. There is no optimism, no hope of a better future, and certainly no hero. It did, however, point out several flaws in society, namely the white man's oppression black men. The entire conversation between Lula and Clay demonstrates that, even as society had become more aware of the social inequalities imposed on minorities, much of society still regarded minorities with utter contempt. It did not come as a surprise that the stereotypes that both white and black individuals were present in the play despite heightened public awareness at the time.... [tags: Amiri Baraka Dutchman Essays] 405 words (1.2 pages) Strong Essays [preview] The Oppression of Fat People in America - The Oppression of Fat People in America Fat does not equal lazy; fat does not equal bad; fat does not equal overeating; fat does not equal ugly. Fat oppression is something so prevalent in our society, yet Americans refuse to recognize it as a problem or even an issue. After hearing an amazing woman named Nomy Lamm speak this weekend, I could not longer let this issue be ignored. (Lamm is a fat oppression activist and has been published in Ms. magazine). Fat oppression exists in this society and we all must recognize the damage it does to everyone, especially fat people.... [tags: Argumentative Persuasive Topics] 860 words (2.5 pages) Better Essays [preview] The Continual Oppression of the Homeless - The Continual Oppression of the Homeless The story of Eric Blair, also known as George Orwell, shows many aspects of poverty. Eric goes about everyday life that is completely and utterly different from every aspect of the average Americans life. He tells of various characters that are all attempting to escape the possessive hands of poverty. Each character has their own way of dealing with poverty. The problem is that none of them seem to escape. The stem of the problem can be found in many aspects of the book.... [tags: Essays Papers] :: 4 Works Cited 1286 words (3.7 pages) Strong Essays [preview] Female Oppression in Pride and Prejudice - The Theme of Female Oppression in Pride and Prejudice, written by Jane Austen. In todays society, women are faced with oppression in many different ways, whether they are denied a promotion at their job over a man of equal or lesser ability or qualification, or brought up to act a certain way as a female member of society. A females fight against oppression, be it social or societal, is certainly a difficult one, and one that - depending on the woman and the society in which she lives- may follow her throughout her entire life.... [tags: Jane Austen] :: 1 Works Cited 1125 words (3.2 pages) Strong Essays [preview] The Ideal Female and the Oppression of Women - The Ideal Female and the Oppression of Women By having an impossible ideal female look, society is beating us as women. We have no time to come up in world through politics, business, or any other power related structure because were spending all of our time trying to maintain, or achieve this beauty. The ideal woman is ever-changing. Different features and different characteristics are valued at different times and throughout different cultures. And each time the ideals change, or one changes the culture they live in, a woman must change too because if shes not the ideal beauty, then she is less of a woman.... [tags: Body Image Society] 856 words (2.4 pages) Better Essays [preview] The Oppression of Fat People in America - The Oppression of Fat People in America Many people see fat activists as a bunch of whiners who cant keep their hand out of the cookie jar." Kimberly, fat activist Being fat is one of the most stigmatizing attributes in America. One cannot live through a single day without encountering numerous forms of fat prejudice in magazines, on television, in the streets, and even in homes. Erving Goffmans Stigma delineates three types of stigma: abominations of the body, blemishes of individual character, and tribal stigma of race, nation and religion (4).... [tags: Obesity Weight Disorders Essays] :: 9 Works Cited 5867 words (16.8 pages) Powerful Essays [preview] Cinderella - Oppression of Women by Women - Cinderella - Oppression of Women by Women Throughout the ages women have always appeared to be victims of oppression by men. There are many cultures and religions that have separate rules for the men and the women. Traditional gender roles have cast men as the providers, while women are the nurturers and stay home to keep the house clean, cook, and care for the children and their husbands. Even the clothes men and women wear are subject to the different rules. Men are free to dress without restraint in order to get the job done, where as women are required to dress modestly - in some religions covered from head to toe, and compelled to cover their hair in others.... [tags: Comparative Literature feminism ] :: 3 Works Cited 3334 words (9.5 pages) Powerful Essays [preview] Effect Of Oppression In Yellow Wallpaper - Effect of Oppression in "The Yellow Wallpaper" "The Yellow Wallpaper" by Charlotte Perkins Gilman is a self-told story about a woman who approaches insanity. The story examines the change in the protagonist's character over three months of her seclusion in a room with yellow wallpaper and examines how she deals with her "disease." Since the story is written from a feminist perspective, it becomes evident that the story focuses on the effect of the society's structure on women and how society's values destruct women's individuality.... [tags: Charlotte Perkins Gilman] 902 words (2.6 pages) Strong Essays [preview] The Oppression of Caliban in The Tempest - The Oppression of Caliban in The Tempest William Shakespeare's, "The Tempest," provides insight into the hierarchy of command and servitude by order of nature. This play uses the relationship between its characters to display the control of the conqueror over the conquered. It also shows how society usually places the undesirable members at the bottom of the chain of command, even though they may be entitled to a higher social status. For example, the beginning of the play opens with a scene on a boat in the midst of a terrible storm.... [tags: Tempest essays] :: 4 Works Cited 2589 words (7.4 pages) Powerful Essays [preview] The Oppression of Women and The Yellow Wallpaper - The Oppression of Women and The Yellow Wallpaper The Yellow Wallpaper by Charlotte Perkins Gilman is a fictionalized autobiographical account that illustrates the emotional and intellectual deterioration of the female narrator who is also a wife and mother. The woman, who seemingly is suffering from post-partum depression, searches for some sort of peace in her male dominated world. She is given a rest cure from her husband/neurologist doctor that requires strict bed rest and an imposed reprieve form any mental stimulation.... [tags: Yellow Wallpaper essays] :: 6 Works Cited 1520 words (4.3 pages) Powerful Essays [preview] Essay on the Oppression of Ophelia in Hamlet - Male Oppression of Ophelia in Hamlet In The Tragedy of Hamlet, Shakespeare developed the story of prince Hamlet, and the murder of his father by the king's brother, Claudius. Hamlet reacted to this event with an internal battle that harmed everyone around him. Ophelia was the character most greatly impacted by Hamlet's feigned and real madness - she first lost her father, her sanity, and then her life. Ophelia, obedient, weak-willed, and no feminist role model, deserves the most pity of any character in the play.... [tags: Essays on Shakespeare Hamlet] :: 1 Works Cited 1249 words (3.6 pages) Strong Essays [preview] Social Oppression in Virginia Woolf's Mrs. Dalloway - The physical and social setting in "Mrs. Dalloway" sets the mood for the novel's principal theme: the theme of social oppression. Social oppression was shown in two ways: the oppression of women as English society returned to its traditional norms and customs after the war, and the oppression of the hard realities of life, "concealing" these realities with the elegance of English society.... [tags: Mrs. Dalloway Essays] :: 1 Works Cited 1475 words (4.2 pages) Strong Essays [preview] The Oppression of Miranda in The Tempest - The Oppression of Miranda in The Tempest Miranda's schooling in The Tempest shows the audience the conflicting arrangement white women in the Shakespearean drama as well as Shakespearean times are forced to act within. Paul Brown points out that "the discourse of sexualityoffers the crucial nexus for the various domains of colonialist discourse" (208) and the conduct in Prospero manipulates his followers' sexuality is the mainstay of his power. The Miranda-Prospero relationship servers to represent a sort of patriarchy, which is unarguably the system many Renaissance women and women of Shakespeare's time found themselves in. It is thus unsurprising that Prospero co... [tags: Tempest essays] :: 4 Works Cited 1994 words (5.7 pages) Powerful Essays [preview] Female Oppression in the Jewish Community - Women's oppression in the Jewish society works strongly in the system of marriage, but, ironically, the oppression is acquiesced in by women themselves. For example, the father's kind look is enough to make the mother happy: "His kind look was like the sun shining on her" (11). Therefore, even though she keeps complaining about his not taking care of his family, Sara's mother can even say to the father, "I'm only a sinful woman . . . I'm willing to give up all my earthly needs for the wine of Heaven with you" (12).... [tags: Gender Studies] 1448 words (4.1 pages) Strong Essays [preview] Latin America: A Legacy of Oppression - Latin America: A Legacy of Oppression When the Europeans first arrived in Latin America, they didnt realize the immensity of their actions. As history has proven, the Europeans have imposed many things on the Latin American territory have had a long, devastating effect on the indigenous people. In the centuries after 1492, Europeans would control much of South America and impose a foreign culture upon the already established civilizations that existed before their arrival. These imposed ideas left the continent weak and resulted in the loss of culture, the dependence on European countries, and a long standing ethnic tension between natives and settlers which is evident even to this day.... [tags: essays research papers fc] :: 7 Works Cited 2144 words (6.1 pages) Powerful Essays [preview] Resistance to Slavery and Race Oppression - Resistance to Slavery and Race Oppression Slavery in the early eighteenth century was horrible for African Americans. Men were being killed, women were being raped and children were being sold. To avoid the unjust treatment of slavery, slaves did the unthinkable. Some ran away, others killed their masters, and women even killed their own children. What were they trying to accomplish by this. Resistance. In the modern reinterpretation of slavery, considerable attention has been devoted to the subject of slave resistance.... [tags: Slave Resistance] 1727 words (4.9 pages) Powerful Essays [preview] Oppression of Imperialism in Poisonwood Bible and Heart of Darkness - Imperialism has been a constant oppressive force upon societies dating back hundreds of years. Heart of Darkness, by Joseph Conrad, illustrates this oppression by providing an instance of its occurrence in the Congo of Africa, while simultaneously setting the stage for The Poisonwood Bible, which is essentially the continuation of the story. The Poisonwood Bible, by Barbara Kingsolver, demonstrates how the Congo is still affected by modern circumstances and ideology. Conrads novella acts as a sort of precursor to the events later depicted in Kingsolvers novel, and this very connection between the stories illustrates the perpetual oppression of imperialism.... [tags: joseph conrad] 1448 words (4.1 pages) Powerful Essays [preview] Oppression Of Women Exposed in Writings of Anjana Appachana - Anjana Appachana is an author who truly interprets and represents Indian middle class women and their lives through her writings. She makes her characters speak about everyday life of Indian culture and society. The theme of her writing mostly concentrates on the existence of women and their quest for identity. Dealing with domestic issues and the societal behaviour towards women she succeeds in bringing out the suffocating oppressed environment to which Indian women are more often exposed to. The households and the characters actually are the microcosmic view of Indian society.... [tags: Anjana Appachana] :: 3 Works Cited 2649 words (7.6 pages) Research Papers [preview] Bloodchild: Oppression in Science Fiction - Bloodchild: Oppression in Science Fiction Throughout American literary history, nearly every form of literature has covered the topic of slavery and black oppression in America. From William Lloyd Garrisons abolitionist papers to Harriet Beecher Stowes controversial Uncle Toms Cabin to Alice Walkers The Color Purple, the exploration of the black position in America has been a theme that engrossed generations. In the past century, as science fiction has established its place in the literary genre, authors such as Octavia Butler have become increasingly popular.... [tags: Butler Bloodchild Essays] :: 5 Works Cited 1402 words (4 pages) Powerful Essays [preview] Racial Oppression and Counseling a Client from an Ethnic Minority - It is pertinent to study the history of racial oppression when preparing to counsel a client from an ethnic minority if the counselor is from the majority culture. The problem is it would be difficult to examine the complete history and would be highly impossible especially in a short time. However, a therapist can gain knowledge of some of the essentials of history such as, religion, family structure, and background information. If the therapist or counselor is uncomfortable counseling these individuals he/or she can refer the client to someone who has more knowledge or has the same cultural background as the client.... [tags: racism, prejudice, racial profiling] 428 words (1.2 pages) Strong Essays [preview] Freedom, Patriarchy, and Racial Oppression - Freedom, Patriarchy, and Racial Oppression The French philosopher Jean-Paul Sarte is known to have established existentialism in France after the liberation of Paris in 1944. Existentialism is the philosophy that states that the values people choose influences the choices they make and how they interpret the meanings of their decisions. When existentialism was introduced in the United States, it challenged Americans to access their ethical standards from a different perspective. America is associated with being "The land of the free".... [tags: United States Patriarchial Race Essays] 969 words (2.8 pages) Strong Essays [preview] Oppression in Ibsen's Hedda Gabler - Oppression in Ibsen's Hedda Gabler One of the social issues dealt with in Ibsen's problem plays is the oppression of women by conventions limiting them to a domestic life. In Hedda Gabler the heroine struggles to satisfy her ambitious and independent intellect within the narrow role society allows her. Unable to be creative in the way she desires, Hedda's passions become destructive both to others and herself. Raised by a general (Ibsen 1444), Hedda has the character of a leader and is wholly unsuited to the role of "suburban housewife" (1461).... [tags: Hedda Gabler Essays] :: 1 Works Cited 832 words (2.4 pages) Better Essays [preview] Oppression Of People Of Color - The myth that all men are equal has created false hopes for the people of color, who continually seek opportunities to excel, that just arent there. They have been led to believe that intelligence and ambitions are key contributors to ones success. Even if they do possess ambition and intelligence, the dominant majority of the white population oppresses them. This type of oppression points out that new methods of struggle are needed, such as whose employed by Martin Luther King, Jr., Franz Fanon and W.E.B.... [tags: essays research papers] 801 words (2.3 pages) Good Essays [preview] Liberation Theology: Saving People of Color from Oppression - Theology is widely accepted as the study of God and religious beliefs. Liberation theology applies the study of God and religious beliefs, to the study and experience of racial, gender and class oppression. As such, liberation theology is a theology of, by, and for those doing (as in praxis) the theology and those in solidarity with them. Such reasoning has led to formations of various liberation theologies (Yellow, Red, and Black) that speak to various oppressed groups. From this line comes, the philosophy of Black liberation theology, which seeks to liberate people of color from multiple forms of political, social, economic, and religious subjugation by interpreting Christian theology as a... [tags: God, Religion, Blacks, America] :: 2 Works Cited 1913 words (5.5 pages) Powerful Essays [preview] The Oppression Of Rome's Italian Allies During The Social War - There was one main cause of the social war and that was the oppression of the Roman allied states by Rome. The Social War was documented well but there is a lack of variety of primary sources as with most ancient material. The majority of our knowledge about the Social War comes from Appian, the first book of the civil war was not organized well so it is a debatable source. We lost books by the Roman historian Livy that would have been helpful. The Social war was a civil war between Rome and its allies.... [tags: equality, upper-class, rights] :: 7 Works Cited 1586 words (4.5 pages) Powerful Essays [preview] Effects of 3-Fold Oppression on Ethiopian Womens Health - Rationale. For this research study, barriers to health care for Ethiopian women will be in placed of the Ethiopian healthcare framework by which the community provides care for women who lives in rural communities or other community setting. The responsibility of care for the Ethiopian women is assumed by the governmental authority. Healthcare is a fundamental human needs for the Ethiopian people. If care is available, many health epidemics may be reduced. The study is crucial because it may require further information on healthcare barriers, which can be, addressed to the local government, public healthcare providers, and external organizations, specifically the importance of focusing on ar... [tags: Health Care] :: 12 Works Cited 1189 words (3.4 pages) Strong Essays [preview] Seclusion and Oppression in Charlotte PerkinsThe Yellow Wallpaper - ... What Gilman subtly suggests, through the character of John prescribing the rest cure, is that women were misunderstood by those who making decisions. John has convinced everyone that that there is absolutely nothing wrong with her. The narrator knows that there is something wrong with her, it is more than just a simple nervous disorder that is only temporary. This quote also demonstrates that no one believes her opinion over Johns; even though it is about her own mental health. As the The Yellow Wallpaper progresses, the narrator following the orders of her husband despite her instincts and desires, also highlights that gender oppression was a ruling force in the narrator's life.... [tags: Freedom, Inequality, Women] 939 words (2.7 pages) Strong Essays [preview] Oppression of Marriage: Chopin's The Story of an Hour and Desiree's Baby - In both of Chopins short stories, The Story of an Hour and Desirees baby, Chopin highlights the oppressive nature of marriage. Both short stories illustrate a tale of heartache, regret, and the dangers of instant gratification. Without equality within the bonds that tie us together, death is often the result. Each of the characters experience true renowned joy and just as quickly lose that joy. This joy is similar to a drug addiction and drug withdrawal. During their moments of joy they are enthralled with this new feeling and new meaning of life.... [tags: oppressive marriage, awakening] :: 2 Works Cited 885 words (2.5 pages) Better Essays [preview] Oppression and Lesbian, Gay, Bisexual, and Transgender Persons - Lesbian, Gay, Bisexual, Transgender and Oppression Generations ago, the United States was a country of the male wardrobe. Today's movements for the rights of lesbian, gay, bisexual and transgender (LGBT) community are leveraging the existence of more globalized and open systems. Besides, the promotion of the lesbian, gay, bisexual and transgender population have been acknowledged through smart partnerships within conventional, political and economic scene, while the males and heterosexuals are still pervasive.... [tags: Sexual Issues] :: 10 Works Cited 1093 words (3.1 pages) Strong Essays [preview] Womens Freedom and Gender-Based Oppression - As well-known feminist theorists, both Catherine Mackinnon and Simone Beauvoir dissect the nature of gender-based oppression as well as how it plays into womens liberation from male supremacy in their published writings. While Mackinnons vision of liberation, in her book Feminism Unmodified, differentiates from Beauvoirs vision in the Second Sex, in that it focuses on the political sphere rather than the social sphere, there is still an element of commonality between the two written pieces.... [tags: Gender Issues] :: 2 Works Cited 2001 words (5.7 pages) Term Papers [preview] 1984: Oppression Of Truth - In the novel 1984, Orwell produced a social critique on totalitarianism and a future dystopia that made the world pause and think about our past, present and future. When reading this novel we all must take the time to think of the possibility that Orwell's world could come to pass. Orwell presents the concepts of power, marginalization, and resistance through physical, psychological, sexual and political control of the people of Oceania. The reader experiences the emotional ride through the eyes of Winston Smith, who was born into the oppressive life under the rule of Ingsoc.... [tags: George Orwell] 1571 words (4.5 pages) Powerful Essays [preview] Life of a Sensuous Woman and A Vindication of the Rights of Woman - Ihara Saikakus Life of a Sensuous Woman written in the 17th century and Mary Woolstonecrafts A Vindication of the Rights of Woman written in the 18th century are powerful literary works that advocated feminism during the time when women were oppressed members of our societies. These two works have a century old age difference and the authors of both works have made a distinctive attempt to shed a light towards the issues that nobody considered significant during that time. Despite these differences between the two texts, they both skillfully manage to present revolutionary ways women can liberate themselves from oppression laden upon them by the society since the beginning of humanity.... [tags: Oppression of Women] :: 3 Works Cited 1844 words (5.3 pages) Powerful Essays [preview] Colonialist Oppression in "Marrakech" - "Marrakech," an essay by George Orwell, accomplishes a key balance by providing descriptive imagery, literal and direct views that are presented through the diction, and transitioning the narrator from one setting to the next. This balance allows the reader to fully grasp Orwell's intent of showing the reader that colonialism has corrupted the views of the white society, leading to their lack of acknowledgement of any dignity that the most unfortunate people in humanity may have. Orwell is clearly trying to get a point across to the reader, and he wants to make a lasting impression with it.... [tags: European Literature] 573 words (1.6 pages) Good Essays [preview] Narrative Therapy and Family Therapy - Research Question Why is externalising a central technique in narrative therapy today, and what are the limitations and successes of this technique. Research The research complied for this report was gathered from various Journals dedicated to the discourse surrounding the practices of narrative therapy and family therapy. Search terms used to collect relevant articles were narrative therapy, Michael White and externalising. The results from these terms were extensive and required narrowing further by way of peer reviewed status, content type and discipline.... [tags: externalising, oppression] :: 12 Works Cited 1312 words (3.7 pages) Strong Essays [preview] Racial Oppression - Racial Oppression Today, a serious problem exists all over the world. Racial oppression takes place in the poorest and the richest countries, including America. Racial oppression is characterized by the majority, or the ruling race, imposing its beliefs, values, and laws on the minority, or the ruled race. In most areas, the ruling race is upper class whites that run the system, and have a disproportionate amount of power. In other areas, it may not be the white race, but it is still the race that is comprised of the majority, makes the laws, or has the most money.... [tags: Race Racism] :: 3 Works Cited 1390 words (4 pages) Powerful Essays [preview] Reasons For and Forms of Oppression within Society - How do the authors of two texts you have studied express the reasons for and forms of oppression within society. Question: How do the authors of two texts you have studied express the reasons for and forms of oppression within society. Oppression has always been evident within society throughout history. Yevgeny Zamyatin in draws on the experiences of the Russian Revolution in We, while Aldous Huxley uses his own experiences through family and friends in Brave New World to question and contemplate the reasons for and forms of oppression in society.... [tags: English Literature] 2047 words (5.8 pages) Powerful Essays [preview] Oppression (native Son) - Oppression In the novel Native Son written by Richard Wright a young adult named Bigger Thomas goes through a metamorphosis, from sanity to insanity. He starts out a normal trouble youth, living in a run down housing project, where all he does is hang out with his gang. But the city relief program gives him an opportunity to work and make something of himself. All he has to do is chauffeur for a very rich family. But on his first job everything goes wrong and he ends up murdering the family’s daughter.... [tags: essays research papers] 1077 words (3.1 pages) Strong Essays [preview] Reactions to Oppression in Jamaica and South Africa - Reactions to Oppression in Jamaica and South Africa "Bob Marley said How long shall they kill our prophets While we stand aside and look Little did he know that eventually The enemy will stand aside and look While we slash and kill our own brothers Knowing that already they are the victims of the situation" Lucky Dube, Victims Lucky Dube is a reggae artist from South Africa singing in a fight against oppression in his country. Like Jamaica, South Africa has been oppressed since the days of the European colonizers.... [tags: Jamaica Oppressed Culture Religion Essays] :: 18 Works Cited 6530 words (18.7 pages) Strong Essays [preview] Essay on A Society of Oppression in A Handmaid's Tale - A Society of Oppression in A Handmaid's Tale As the saying goes, 'history repeats itself.' If one of the goals of Margaret Atwood was to prove this particular point, she certainly succeeded in her novel A Handmaid's Tale. In her Note to the Reader, she writes, " The thing to remember is that there is nothing new about the society depicted in The Handmaiden's Tale except the time and place. All of the things I have written about ...have been done before, more than once..." (316). Atwood seems to choose only the most threatening, frightening, and atrocious events in history to parallel her book by--specifically the enslavement of African Americans in the United States.... [tags: Handmaid's Tale Essays] :: 1 Works Cited 758 words (2.2 pages) Better Essays [preview] Native Son - Segregation, Oppression and Hatred - Native Son - Segregation, Oppression and Hatred The novel, Native Son, portrays the struggle one black man faces while trying to live in a segregated society in the late 1930s. Growing up poor, uneducated, and angry at the whole world, Bigger Thomas seems destined to meet a bad fate. Bigger lives with his family in a rat-infested one-bedroom apartment on the South Side of Chicago, known as the "Black Belt." His childhood has been filled with hostility and oppression; anger, frustration, and violence are a daily reality.... [tags: Native Son Essays] 1792 words (5.1 pages) Powerful Essays [preview]

See original here:

Free oppression Essays and Papers - 123helpme

The Federalist #51 – Constitution Society

Independent Journal Wednesday, February 6, 1788 [James Madison] To the People of the State of New York:

TO WHAT expedient, then, shall we finally resort, for maintaining in practice the necessary partition of power among the several departments, as laid down in the Constitution? The only answer that can be given is, that as all these exterior provisions are found to be inadequate, the defect must be supplied, by so contriving the interior structure of the government as that its several constituent parts may, by their mutual relations, be the means of keeping each other in their proper places. Without presuming to undertake a full development of this important idea, I will hazard a few general observations, which may perhaps place it in a clearer light, and enable us to form a more correct judgment of the principles and structure of the government planned by the convention.

In order to lay a due foundation for that separate and distinct exercise of the different powers of government, which to a certain extent is admitted on all hands to be essential to the preservation of liberty, it is evident that each department should have a will of its own; and consequently should be so constituted that the members of each should have as little agency as possible in the appointment of the members of the others. Were this principle rigorously adhered to, it would require that all the appointments for the supreme executive, legislative, and judiciary magistracies should be drawn from the same fountain of authority, the people, through channels having no communication whatever with one another. Perhaps such a plan of constructing the several departments would be less difficult in practice than it may in contemplation appear. Some difficulties, however, and some additional expense would attend the execution of it. Some deviations, therefore, from the principle must be admitted. In the constitution of the judiciary department in particular, it might be inexpedient to insist rigorously on the principle: first, because peculiar qualifications being essential in the members, the primary consideration ought to be to select that mode of choice which best secures these qualifications; secondly, because the permanent tenure by which the appointments are held in that department, must soon destroy all sense of dependence on the authority conferring them.

It is equally evident, that the members of each department should be as little dependent as possible on those of the others, for the emoluments annexed to their offices. Were the executive magistrate, or the judges, not independent of the legislature in this particular, their independence in every other would be merely nominal.

But the great security against a gradual concentration of the several powers in the same department, consists in giving to those who administer each department the necessary constitutional means and personal motives to resist encroachments of the others. The provision for defense must in this, as in all other cases, be made commensurate to the danger of attack. Ambition must be made to counteract ambition. The interest of the man must be connected with the constitutional rights of the place. It may be a reflection on human nature, that such devices should be necessary to control the abuses of government. But what is government itself, but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.

This policy of supplying, by opposite and rival interests, the defect of better motives, might be traced through the whole system of human affairs, private as well as public. We see it particularly displayed in all the subordinate distributions of power, where the constant aim is to divide and arrange the several offices in such a manner as that each may be a check on the other -- that the private interest of every individual may be a sentinel over the public rights. These inventions of prudence cannot be less requisite in the distribution of the supreme powers of the State.

But it is not possible to give to each department an equal power of self-defense. In republican government, the legislative authority necessarily predominates. The remedy for this inconveniency is to divide the legislature into different branches; and to render them, by different modes of election and different principles of action, as little connected with each other as the nature of their common functions and their common dependence on the society will admit. It may even be necessary to guard against dangerous encroachments by still further precautions. As the weight of the legislative authority requires that it should be thus divided, the weakness of the executive may require, on the other hand, that it should be fortified. An absolute negative on the legislature appears, at first view, to be the natural defense with which the executive magistrate should be armed. But perhaps it would be neither altogether safe nor alone sufficient. On ordinary occasions it might not be exerted with the requisite firmness, and on extraordinary occasions it might be perfidiously abused. May not this defect of an absolute negative be supplied by some qualified connection between this weaker department and the weaker branch of the stronger department, by which the latter may be led to support the constitutional rights of the former, without being too much detached from the rights of its own department?

If the principles on which these observations are founded be just, as I persuade myself they are, and they be applied as a criterion to the several State constitutions, and to the federal Constitution it will be found that if the latter does not perfectly correspond with them, the former are infinitely less able to bear such a test.

There are, moreover, two considerations particularly applicable to the federal system of America, which place that system in a very interesting point of view.

First. In a single republic, all the power surrendered by the people is submitted to the administration of a single government; and the usurpations are guarded against by a division of the government into distinct and separate departments. In the compound republic of America, the power surrendered by the people is first divided between two distinct governments, and then the portion allotted to each subdivided among distinct and separate departments. Hence a double security arises to the rights of the people. The different governments will control each other, at the same time that each will be controlled by itself.

Second. It is of great importance in a republic not only to guard the society against the oppression of its rulers, but to guard one part of the society against the injustice of the other part. Different interests necessarily exist in different classes of citizens. If a majority be united by a common interest, the rights of the minority will be insecure. There are but two methods of providing against this evil: the one by creating a will in the community independent of the majority -- that is, of the society itself; the other, by comprehending in the society so many separate descriptions of citizens as will render an unjust combination of a majority of the whole very improbable, if not impracticable. The first method prevails in all governments possessing an hereditary or self-appointed authority. This, at best, is but a precarious security; because a power independent of the society may as well espouse the unjust views of the major, as the rightful interests of the minor party, and may possibly be turned against both parties. The second method will be exemplified in the federal republic of the United States. Whilst all authority in it will be derived from and dependent on the society, the society itself will be broken into so many parts, interests, and classes of citizens, that the rights of individuals, or of the minority, will be in little danger from interested combinations of the majority. In a free government the security for civil rights must be the same as that for religious rights. It consists in the one case in the multiplicity of interests, and in the other in the multiplicity of sects. The degree of security in both cases will depend on the number of interests and sects; and this may be presumed to depend on the extent of country and number of people comprehended under the same government. This view of the subject must particularly recommend a proper federal system to all the sincere and considerate friends of republican government, since it shows that in exact proportion as the territory of the Union may be formed into more circumscribed Confederacies, or States oppressive combinations of a majority will be facilitated: the best security, under the republican forms, for the rights of every class of citizens, will be diminished: and consequently the stability and independence of some member of the government, the only other security, must be proportionately increased. Justice is the end of government. It is the end of civil society. It ever has been and ever will be pursued until it be obtained, or until liberty be lost in the pursuit. In a society under the forms of which the stronger faction can readily unite and oppress the weaker, anarchy may as truly be said to reign as in a state of nature, where the weaker individual is not secured against the violence of the stronger; and as, in the latter state, even the stronger individuals are prompted, by the uncertainty of their condition, to submit to a government which may protect the weak as well as themselves; so, in the former state, will the more powerful factions or parties be gradnally induced, by a like motive, to wish for a government which will protect all parties, the weaker as well as the more powerful. It can be little doubted that if the State of Rhode Island was separated from the Confederacy and left to itself, the insecurity of rights under the popular form of government within such narrow limits would be displayed by such reiterated oppressions of factious majorities that some power altogether independent of the people would soon be called for by the voice of the very factions whose misrule had proved the necessity of it. In the extended republic of the United States, and among the great variety of interests, parties, and sects which it embraces, a coalition of a majority of the whole society could seldom take place on any other principles than those of justice and the general good; whilst there being thus less danger to a minor from the will of a major party, there must be less pretext, also, to provide for the security of the former, by introducing into the government a will not dependent on the latter, or, in other words, a will independent of the society itself. It is no less certain than it is important, notwithstanding the contrary opinions which have been entertained, that the larger the society, provided it lie within a practical sphere, the more duly capable it will be of self-government. And happily for the republican cause, the practicable sphere may be carried to a very great extent, by a judicious modification and mixture of the federal principle.

PUBLIUS

See the rest here:

The Federalist #51 - Constitution Society

Jackboot – Wikipedia

A jackboot is a military boot such as the cavalry jackboot or the hobnailed jackboot. The cavalry jackboot was a version of the jackboots worn by postilions, such as guided the French stage coach or diligence, as described by an English visitor to France in 1803:

The near horse of the three first, is mounted by the postilion, in his great jack boots.... These curious protectors of his legs, are composed of wood, and iron hoops, softened within by stuffing, and give him all the dignity of riding in a pair of upright portmanteaus.[1]

The hobnailed jackboot has a different design and function than the first type. It is a combat boot that is designed for marching. It rises to mid-calf or higher with no laces and usually has a leather sole with hobnails. These boots have both been associated with totalitarianism, as they were worn by the Nazis and were used by armies in the former Soviet Union.

The term originally denoted tall winged leather cavalry boots, which had been "jacked", or reinforced against sword blows by use of mail (armor) sewn into the lining of the leather.[2] The wings on these high boots particularly protected a rider's knee-joint from a sword blow. These boots are still worn and still so termed by the Household Cavalry Regiment of the British Army, founded in the 17th century. The term originates from the French word Jaque (m) meaning mail. The term is of Catalan origin, descended from the Arabic schakk.[3] These boots were made very heavy by the mail reinforcement, and are slightly less so today from the use of modern materials as stiffeners. There are few manufacturers of Cavalry Jackboots extant in the 21st century, the most famous being Schnieder Boots[4] (pronounced Schneeder) of Mayfair, London, the official supplier to Her Majesty the Queen's Household Cavalry.

The second meaning of the term is derived from the first, with reference to their toughness, but is unrelated in design and function, being a combat boot designed for marching, rising to at least mid-calf, with no laces, typically a leather sole with hobnails, and heel irons.[5][6] The Germans call this boot "Marschstiefel", meaning "marching boot". This is the classic boot used by the German Infantry in World War I, though the Stormtroopers dispensed with them in favor of laced boots then used by Austro-Hungarian mountain troops.[7] An etymological source not derived from the Cavalry Jackboot has been suggested as from the word jack, jacket or jerkin, as a common garment worn by the peasantry.[8]

Although hobnailed short jackboots date from before the Napoleonic era, they became popular with the Germanic armies in the mid to late 19th century because of their perceived durability over "lesser" boots. Worn out boots were considered a major problem for armies on the march and the high quality leather "jackboot" with its hobnails was deemed to be more durable than the alternatives available. As Prussia and the associated German minor powers relied on quickly defeating its opponents before they could fully mobilize and coordinate, their infantry's ability to march long distances was a major issue. The jackboot was replaced by lesser quality ankle boots in the German army when leather became scarce in World War II.

The boots are connected to fascism, particularly Nazism, as they were issued by the Wehrmacht and SS as part of the World War II German uniform before Germany encountered leather shortages. When goose-stepping on pavement, the large columns of German soldiers in Marschstiefel ("marching boots") created a distinct rock-crushing sound which came to symbolize German conquest and occupation. A similar style of boot had been in use with German armies in World War I, the Franco-Prussian War, and before.

Jackboots were also associated with the armies of the former USSR (called sapogi) and East Germany. Jackboots are still a part of the modern parade and service attire of the army of Russia and several other former Soviet states.

The word is commonly used in English as a synonym for totalitarianism, particularly fascism, although jackboots and similar types of footwear have been worn by various British regiments since the 18th century (see Wellington Boot, origins). Following the 1982 invasion of the Falkland Islands, British Prime Minister Margaret Thatcher declared that the democratic rights of the Falkland Islanders had been assaulted, and would not surrender the islands to the Argentine "jackboot."

In the United States in October 1993, the National Rifle Association (NRA) ran a 4-page ad in the center of its American Rifleman magazine, the first page of which showed goose-stepping, jackbooted legs under the question, "What's the First Step to a Police State?"[9] Two years later, the NRA's executive vice-president, Wayne LaPierre, sparked controversy when he referred to federal agents as "jackbooted government thugs" in an NRA fund-raising letter. Such statements prompted former U.S. president George H.W. Bush to resign his membership in the organization soon after.[10][11]

The Russian expression " " "under one's boot" translates as "under one's heel" and symbolizes oppression. The Spanish expression "tener (algo o alguien) bajo la bota"[citation needed] or "to have (something or somebody) under the boot" has the same meaning.

Read more from the original source:

Jackboot - Wikipedia